1
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On Mother's Day.

2
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I obviously think of my mom.

3
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Happy Mother's Day, mama.

4
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Mom did a lot of things really well.

5
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Two things that stick out to me
as I'm thinking about her right now.

6
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One of those is my mom was probably

7
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the first person,
and certainly the most consistent person

8
00:00:22,389 --> 00:00:26,059
who spoke to me about who

9
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she saw me to be in relation
to people in Scripture.

10
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She was always telling me, this is what
I see in you, and this is who.

11
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I also see that in Scripture.

12
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And that was profound for me because
it gave me it gave me a high calling.

13
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It gave me a standard far beyond myself.

14
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When I was growing up,
I wanted to be two things.

15
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I wanted to be Evil Knievel,
and I wanted to be a football player.

16
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And my mom's vision of me
was much higher than those.

17
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And she she grounded those in Scripture
and people and men of Scripture,

18
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men of the kingdom, which called me to
something beyond my own,

19
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you know, my own, my own desires,
which was profound.

20
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The other thing my mom did is she stayed
faithful to my mom or to my dad.

21
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My mom,
my mom was was faithful, married to my dad

22
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through through good times and very, very,
very difficult times.

23
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But she stayed and my dad stayed
and they just they worked it out

24
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and whatever it was, they just found a way
to rely on God and rely on his word.

25
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Staying in the Bible
and in church, in community.

26
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And they just they just worked it out.

27
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I was talking to Pat
and Maria Knoblock this morning

28
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and they said, hey, this is our 40th
wedding anniversary today.

29
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I'm way to go.

30
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And Maria said, just by the grace of God
and Joanne Dawson and were both like,

31
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yeah, I mean, that's all of us, right?

32
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By the I mean, mirrors doesn't work apart
from the grace of God, because there's

33
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a lot of forgiveness
that has to be given to.

34
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Yeah.

35
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And so as I think about my mom, I honor
her especially for those two things.

36
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She grounded me in Scripture
and gave me a high calling.

37
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And she, she she gave us

38
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an example of what it means
even when you don't want to.

39
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I'm not saying she didn't want to.

40
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I don't want to add that to her
story. But.

41
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But even you just stay. You just stay.

42
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And by God's grace,
you work it out with each other.

43
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It was just so. So thank you, mama.

44
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We're
going to wrap up Matthew 13 this morning.

45
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And when I started Matthew 13,
I didn't think it was going to take us

46
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four weeks to get through it,
but there's just so much in it.

47
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And just as by way of recap,
seven parables

48
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in Matthew 13, we've looked at one, two,
three, four so far.

49
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We're going to look at five, six,
seven today.

50
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And with these parables, Jesus teaches us

51
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about the kingdom of heaven,
and he gives us a warning in him as well.

52
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And so we're going to look at both those.

53
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But in order to understand

54
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better what Jesus wanted us
to get from these parables,

55
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we have to have to readjust our minds
and shift

56
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out of the only thing we know,
our American mindset,

57
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and try to get back into a first century
Jewish mindset.

58
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In these parables,
there's only the first two

59
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of the of the seven
that Jesus gives interpretation.

60
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It's just the first two.

61
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He said, here's the parable
and here's what it means.

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The next one's parables three, four,
five, six, seven.

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He gives no interpretation,

64
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and so he leaves it up to his hearers
to understand what he means.

65
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Our problem is
we're not first century Jews, and so

66
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and so his his intent.

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We're very far removed from that,
because we read this

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as if it is written to to Americans,

69
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and we take all of our American baggage
and put it into this.

70
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And because of that, we don't understand
the culture of the context of it.

71
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And so what I want to do is I want I'm
going to tell you what the current

72
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interpretation of these parables are,

73
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and then I'm going
to tell you the right one.

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And but because Jesus didn't didn't

75
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say, this is what I'm talking about,
we all get to decide.

76
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And he leaves it open ended like that.

77
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And so my hope is that you'll wrestle
with these as we go through these,

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and then you'll realize that I'm
right as we talk about them.

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But so here's the big idea.

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Here's the big
for for these parables, here's a big idea.

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The kingdom, the kingdom of God,
the rule and reign of God is not cheap.

82
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It's not random and it's not small.

83
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And Jesus paid all,

84
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and Jesus deserves all honor.

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That's
how we're going to wrap this, this up.

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And so let me let me read for you
this first parable is only one verse long.

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And this is what it says in in Matthew 13

88
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verse 44, the kingdom of heaven is like

89
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treasure hidden in a field,
which a man found and covered up.

90
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Then in his joy he goes and sells
all that he has and buys that field.

91
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So here's the important terms.

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We have to understand
and translate and interpret

93
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the treasure, the field and the man.

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Option one.

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The most common
interpretation of this parable is this

96
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that the treasure
is the kingdom of heaven,

97
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and man is humanity,

98
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and the kingdom of heaven is so valuable
that when you see it

99
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and when you experience it,
when you find it, you sell everything

100
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and you sell out and you go after it.

101
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Here's my problem with that.

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The kingdom of heaven is not something
that we can buy.

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The kingdom of heaven is not attained

104
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by what we have purchased.

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It's not for sale.

106
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The the truth is that

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that we have nothing to offer to God.

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We have nothing of value to offer to God

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that he would say, okay, now
you've earned it, now I'll sell it to you.

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That's not how this works, though.

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That is the prevalent interpretation
of this passage of this parable.

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Let me tell you the second option.

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The field is the world.

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The man is Jesus.

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And the kingdom

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of or the treasure are the Jews.

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Let me tell you why I believe
that to be the accurate

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interpretation

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in Jewish law.

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Remember, we got to go back and think
like first century Jew in Jewish law.

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Whoever owned
the field owned the treasure,

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and you couldn't get the treasure
if it was in the field,

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out owning the field.

124
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And the Jews understood
this about themselves,

125
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that they were the treasure of God.

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They knew that. Why?

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Because that's what they have.

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That's what Scripture says
from the Old Testament.

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On Exodus 19, God says, now therefore,
if you will indeed obey

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my word, my voice, and keep my covenant,
you shall be my

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what?

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You'll be my

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treasure, my treasure, possession
among all the peoples.

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For all the earth is mine,

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and you shall be to me
a kingdom of priests and a holy nation.

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These are the words that you shall speak
to the people of Israel.

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So from the beginning God said, listen,
you need to tell

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all of my people
that you, as my people, are my treasure.

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For you are a

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people holy to the Lord your God,
the people your God has chosen.

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The Lord your God has chosen you
to be a people for his.

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What?

143
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They're the treasure, his treasure.

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Possession.

145
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Out of all the peoples
who are on the face of the earth,

146
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it was not because you were in number,
more in number

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than any of the other people,
that the Lord set his love on

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you or tells you, for
you were the fewest of all the peoples.

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But it was because the Lord loves you and

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is keeping the oath
that he swore to your fathers

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that the Lord has brought you out
with a mighty hand, and redeemed you

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from the house of slavery,
from the hand of Pharaoh, King of Egypt.

153
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You're my treasure.

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But it's not because of who you are,
because I chose you.

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Do you see that?

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I have to understand the Jewish mindset
as Jesus would speak this to the these

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these people who are listening.

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For you are a people holy to the Lord
your God.

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And the Lord has chosen you
to be a people for his.

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What treasure are you?

161
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Are you seeing this in the Bible?

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Treasured possession out of all the people

163
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who are on the face of the earth?

164
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This is God's choice.

165
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And the Lord

166
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has declared today
that you are a people for his.

167
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What treasured possession,
as he has promised you,

168
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and that you are to

169
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keep all his commandments,
and that he will set you in praise

170
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and in fame and in honor,
high above all nations that he has made,

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and that you shall be a people
holy to the Lord your God, as

172
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he had promised the Jews
when they heard this parable.

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They're like,
we get it, we're the treasure.

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And God found us in the midst

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of this huge field, but he chose us.

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This would resonate with him.

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And this parable says, when this man found

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this treasure in the field,
he went and sold all he had.

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In his joy. He went and sold all he had.

180
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We know from Scripture
this is exactly what happened.

181
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Looking to Jesus, the founder and
perfecter of our faith, who for the what?

182
00:10:01,200 --> 00:10:02,001
What's the Bible say?

183
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Read it with your mouths open.
Who for the what?

184
00:10:04,136 --> 00:10:07,073
For the joy that was set
before him endured the cross,

185
00:10:07,073 --> 00:10:10,142
despising the shame, and is seated
at the right hand of the throne of God.

186
00:10:10,142 --> 00:10:13,813
He saw some treasure, and out of joy
he went.

187
00:10:13,879 --> 00:10:15,915
He sold it
all. That's what the Bible says.

188
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Have this mind amongst yourself,
which is also which is yours

189
00:10:19,752 --> 00:10:23,923
in Christ Jesus, who,
though he was in the form of God, he was

190
00:10:23,923 --> 00:10:29,095
God did not count equality with God
a thing to be grasped,

191
00:10:29,095 --> 00:10:32,098
but emptied himself, sold it all

192
00:10:32,898 --> 00:10:36,736
by taking the form of a servant,
being born in the likeness of man,

193
00:10:36,736 --> 00:10:39,839
and being found in human form,
he humbled himself

194
00:10:39,839 --> 00:10:43,309
by becoming obedient to the point
of death, even death on the cross.

195
00:10:43,309 --> 00:10:47,380
He sees this field full of humanity
and sees this treasure

196
00:10:47,380 --> 00:10:51,717
and thinks that I want
that, and I will go by that field

197
00:10:51,717 --> 00:10:56,555
so I can possess that treasure,
and I'm going to buy it with my own blood.

198
00:10:57,823 --> 00:11:00,826
Do you see this?

199
00:11:00,893 --> 00:11:02,862
The kingdom of heaven,

200
00:11:02,862 --> 00:11:06,298
the rule and reign of God in this world
starts

201
00:11:06,298 --> 00:11:09,602
with the Jews because God chose them.

202
00:11:10,403 --> 00:11:11,037
Do you understand?

203
00:11:11,037 --> 00:11:14,040
Church?

204
00:11:14,173 --> 00:11:15,675
There's a parable.

205
00:11:15,675 --> 00:11:18,944
There's a parallel of this parable
in the Old Testament.

206
00:11:18,944 --> 00:11:23,716
And any of you, if you're a Bible student,
your brain should be firing right now.

207
00:11:24,450 --> 00:11:27,653
Back in the Old Testament,
this thing was lived out

208
00:11:27,653 --> 00:11:31,057
in a living color in the real world,

209
00:11:32,658 --> 00:11:34,960
but nowhere

210
00:11:34,960 --> 00:11:37,930
the book of Ruth.

211
00:11:38,397 --> 00:11:39,432
Understand the Bible.

212
00:11:39,432 --> 00:11:40,132
I'm going to I'm going

213
00:11:40,132 --> 00:11:43,436
to I'm going to give you the Book of Ruth,
chapter four, in just a few verses.

214
00:11:44,103 --> 00:11:46,272
Okay.

215
00:11:46,272 --> 00:11:49,275
Then he said, This is Boaz.

216
00:11:50,309 --> 00:11:52,511
Boaz is the hero of the story.

217
00:11:52,511 --> 00:11:55,381
He's the redeemer of this family.

218
00:11:55,381 --> 00:11:59,151
So to Naomi, Naomi's
the one who's lost her husband

219
00:11:59,185 --> 00:12:02,788
al-Malik
and has some possessions that she owns.

220
00:12:04,023 --> 00:12:05,858
He says

221
00:12:05,858 --> 00:12:09,295
Naomi, who has come back from
the country of Moab,

222
00:12:09,295 --> 00:12:14,266
is selling the parcel of land
that belonged to our relative Elimelech.

223
00:12:14,300 --> 00:12:16,135
This was her husband who died.

224
00:12:16,135 --> 00:12:19,438
He says to the person who's in line
to buy it, to buy

225
00:12:19,739 --> 00:12:23,542
the possession of this field,
if you will redeem it, redeem it

226
00:12:24,610 --> 00:12:28,114
the day you buy the field
from the hand of Naomi,

227
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you also acquire

228
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Ruth,

229
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this woman, to be your bride.

230
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I cannot redeem it for myself.

231
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Then the guy says.

232
00:12:39,358 --> 00:12:43,229
And so Boaz said to the elders
and all the people, you are witnesses

233
00:12:43,229 --> 00:12:45,831
this day that I have bought
from the hand of Naomi

234
00:12:45,831 --> 00:12:48,434
all that belonged to Elimelech, her dead
husband.

235
00:12:48,434 --> 00:12:49,201
Also.

236
00:12:49,201 --> 00:12:54,173
What Ruth
the Moabite to be my wife, he says,

237
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Naomi, this field belongs to her.

238
00:12:57,977 --> 00:13:02,314
And I want what's in that field.

239
00:13:02,348 --> 00:13:06,352
Because Ruth was attached to the field.

240
00:13:07,052 --> 00:13:12,458
And Boaz couldn't
get the bride without buying the field.

241
00:13:12,591 --> 00:13:17,396
And once he bought the field,
he possessed the treasure attached to it.

242
00:13:17,429 --> 00:13:18,798
Do you understand?

243
00:13:18,798 --> 00:13:22,535
So this parable was fleshed out
in the nation's

244
00:13:22,535 --> 00:13:25,638
history, in the story of Ruth and Boaz.

245
00:13:26,238 --> 00:13:29,241
And so when Jesus would say
this and be like, oh, we get it.

246
00:13:29,241 --> 00:13:30,676
Absolutely.

247
00:13:30,676 --> 00:13:32,912
The kingdom of heaven does start with us.

248
00:13:32,912 --> 00:13:35,314
You buy the field, you get the treasure.

249
00:13:35,314 --> 00:13:39,385
But after the Boaz
did it way back in the day, God, Ruth,

250
00:13:39,385 --> 00:13:43,322
where the treasure God bought us there,
grooving with this.

251
00:13:43,322 --> 00:13:45,357
Right.

252
00:13:45,357 --> 00:13:48,794
And then Jesus tells this parable.

253
00:13:50,996 --> 00:13:51,397
Again.

254
00:13:51,397 --> 00:13:54,934
The kingdom of heaven is like a merchant
in search of fine pearls, who,

255
00:13:54,934 --> 00:13:59,572
on finding one pearl of great value, went
and sold all that he had and bought it.

256
00:13:59,572 --> 00:14:04,710
Now here's the modern interpretation,
the prevalent one the most.

257
00:14:04,710 --> 00:14:09,114
People think the important terms
the merchant and the pearl.

258
00:14:11,116 --> 00:14:13,719
The vast majority of people interpret

259
00:14:13,719 --> 00:14:19,024
it this way that the merchant is a man
and the pearl is the kingdom of heaven.

260
00:14:19,225 --> 00:14:21,460
And again, you find this great pearl.

261
00:14:21,460 --> 00:14:22,661
The kingdom of heaven is so valuable.

262
00:14:22,661 --> 00:14:25,664
You sell all you camps,
you can go get that pearl.

263
00:14:25,731 --> 00:14:28,634
Same problem as the previous parable.

264
00:14:28,634 --> 00:14:31,136
They can have is not for sale.

265
00:14:31,136 --> 00:14:32,671
You can't buy it.

266
00:14:32,671 --> 00:14:35,908
No matter what you give,
you don't earn it.

267
00:14:36,876 --> 00:14:40,746
And so option number two is this
the merchant is Jesus.

268
00:14:41,614 --> 00:14:45,451
And if in the first parable,
the treasure were the Jews,

269
00:14:45,551 --> 00:14:50,122
in this parable the pearl is us non-Jews.

270
00:14:51,390 --> 00:14:53,259
Here's why.

271
00:14:53,259 --> 00:14:56,061
Because to the Jew,

272
00:14:56,061 --> 00:14:59,064
a pearl was not a treasure.

273
00:15:00,299 --> 00:15:04,069
They would not consider pearls
to be of any value.

274
00:15:05,104 --> 00:15:05,905
Do you know why?

275
00:15:09,074 --> 00:15:10,175
Okay, let me tell you.

276
00:15:10,175 --> 00:15:13,178
Because what a pearl come from

277
00:15:13,879 --> 00:15:17,583
and were unclean to the Jews.

278
00:15:17,950 --> 00:15:20,452
They couldn't be touch them

279
00:15:20,452 --> 00:15:21,520
there. So?

280
00:15:21,520 --> 00:15:27,226
So the Easter, the thing that makes
the pearl was unclean to the Jews.

281
00:15:27,226 --> 00:15:30,796
And there's no way a Jew

282
00:15:30,996 --> 00:15:35,401
being in right Jewish obedience

283
00:15:35,534 --> 00:15:40,439
would associate himself with that
which is unclean and oyster or a pearl.

284
00:15:40,973 --> 00:15:43,442
Do you understand?

285
00:15:43,442 --> 00:15:47,079
So? So Jesus right now is like before they
they got it.

286
00:15:47,079 --> 00:15:48,814
They're like, yeah, we're the treasure.
We understand that.

287
00:15:48,814 --> 00:15:51,917
And now they're like, wait,
wait wait wait wait, what

288
00:15:53,852 --> 00:15:55,955
the the kingdom of heaven

289
00:15:55,955 --> 00:15:58,958
isn't just about us.

290
00:15:59,091 --> 00:16:02,094
You can't include them

291
00:16:02,261 --> 00:16:05,431
because that which is unclean is Gentile.

292
00:16:05,464 --> 00:16:07,499
You can include non-Jews in this.

293
00:16:07,499 --> 00:16:09,468
This is about us.

294
00:16:09,468 --> 00:16:14,974
How can you include that
which is unclean in the kingdom of heaven?

295
00:16:15,574 --> 00:16:18,277
It'll defile it.

296
00:16:18,277 --> 00:16:19,979
Do you see what Jesus is saying?

297
00:16:26,018 --> 00:16:28,420
This was shocking.

298
00:16:28,420 --> 00:16:30,255
This was this was transformed.

299
00:16:30,255 --> 00:16:31,390
This was revolutionary.

300
00:16:31,390 --> 00:16:34,393
This is something
they had never heard of before.

301
00:16:35,828 --> 00:16:38,831
They were the treasure, not Gentiles,

302
00:16:39,264 --> 00:16:42,267
not us.

303
00:16:44,770 --> 00:16:47,172
The pearls.

304
00:16:47,172 --> 00:16:50,175
We're the unclean ones.

305
00:16:50,275 --> 00:16:53,278
We're the dirty ones.

306
00:16:53,312 --> 00:16:56,415
And Jesus is saying, listen, you're right.

307
00:16:57,416 --> 00:16:58,784
You're unclean and dirty.

308
00:16:58,784 --> 00:17:03,655
You got nothing to offer me,
but I have chosen you.

309
00:17:04,223 --> 00:17:07,226
And that which everybody has claimed
is unclean

310
00:17:07,226 --> 00:17:12,631
and unworthy, I have redeemed,
I have made worthy

311
00:17:12,664 --> 00:17:15,734
not because of who you are,
but because of what

312
00:17:15,734 --> 00:17:18,737
I've paid for you.

313
00:17:22,341 --> 00:17:25,010
See what what Jesus was doing was

314
00:17:25,010 --> 00:17:30,082
he was making known this mystery
that God has set in place

315
00:17:30,082 --> 00:17:35,020
since the beginning of the world,
and nobody knew it until right now.

316
00:17:36,388 --> 00:17:41,360
We know for this from the book of
Ephesians to bring to light for everyone.

317
00:17:41,360 --> 00:17:42,694
What is the plan?

318
00:17:42,694 --> 00:17:46,899
The plan of the mystery
hidden for ages in God,

319
00:17:46,932 --> 00:17:51,437
who created all things,
so that through the church

320
00:17:51,437 --> 00:17:56,275
the manifold wisdom of God
might be made known to whom?

321
00:17:59,711 --> 00:18:03,015
To the rulers
and authorities in the heavenly places.

322
00:18:03,015 --> 00:18:05,150
Here's what he's doing.

323
00:18:05,150 --> 00:18:08,921
He's saying through the church,
the mystery of God

324
00:18:09,321 --> 00:18:14,193
that has been hidden from
the very beginning is now being made known

325
00:18:14,893 --> 00:18:19,264
not just to our neighbors,
not just to the people that we live with,

326
00:18:19,264 --> 00:18:21,467
but is being made known right now.

327
00:18:21,467 --> 00:18:24,470
To whom?

328
00:18:25,070 --> 00:18:28,073
Angels and demons.

329
00:18:29,475 --> 00:18:30,509
Through the church.

330
00:18:30,509 --> 00:18:34,813
The mystery of God is being revealed

331
00:18:35,547 --> 00:18:37,883
to the heavenlies.

332
00:18:37,883 --> 00:18:40,452
The mystery of what's the mystery?

333
00:18:40,452 --> 00:18:43,188
The Greek word Mousterian,
which literally means

334
00:18:43,188 --> 00:18:46,158
God's hidden plan until he reveals it.

335
00:18:46,158 --> 00:18:48,193
It's not something we go try to discover.

336
00:18:48,193 --> 00:18:51,463
It's like I'm going to blind your eyes
until I'm ready for you to see it.

337
00:18:51,463 --> 00:18:53,499
And now's the time. Through the church.

338
00:18:53,499 --> 00:18:56,468
Here's what the Bible says in verse
six of chapter three of Ephesians.

339
00:18:56,468 --> 00:19:02,508
The mystery is this, that the Gentiles,
the pearls, are fellow heirs,

340
00:19:02,574 --> 00:19:06,011
treasures, members of the same body,

341
00:19:06,011 --> 00:19:09,615
and partakers of the promise in Christ
Jesus through the gospel.

342
00:19:09,615 --> 00:19:11,116
That's the mystery.

343
00:19:11,116 --> 00:19:14,720
And it was, it was, it was
it was not revealed until Jesus

344
00:19:14,720 --> 00:19:18,423
said, listen, I got a mystery
to tell you, to reveal to you.

345
00:19:18,590 --> 00:19:21,360
I'm including that which is unclean.

346
00:19:21,360 --> 00:19:25,898
I'm in recruiting that which has always
been rejected in my kingdom,

347
00:19:25,898 --> 00:19:30,702
because I have chosen to value them
and to treasure them.

348
00:19:30,702 --> 00:19:32,704
It's not just about you Jews now.

349
00:19:32,704 --> 00:19:38,143
It's about all of humanity that I am
offering my blood to buy them back.

350
00:19:39,511 --> 00:19:41,313
That's the mystery.

351
00:19:41,313 --> 00:19:46,118
And when Jesus does that,
all of the angels and all of the demons

352
00:19:46,151 --> 00:19:49,655
sit back in amazement
and they go, what is going on?

353
00:19:50,989 --> 00:19:53,959
How can this be?

354
00:19:53,959 --> 00:19:57,763
This God who is so holy and so set apart

355
00:19:57,763 --> 00:20:02,534
and so righteous, is including dirty,
nasty people?

356
00:20:02,601 --> 00:20:08,774
How his mercy and his grace
are so profound

357
00:20:08,874 --> 00:20:13,145
that these people
who cannot even clean themselves up,

358
00:20:13,145 --> 00:20:17,916
who cannot ever do what is right
consistently, have been bought

359
00:20:17,916 --> 00:20:22,588
with the blood of Jesus and by his blood
he's made them holy.

360
00:20:22,588 --> 00:20:24,890
Are you kidding me?

361
00:20:24,890 --> 00:20:28,360
That's what
the angels and demons and Satan himself

362
00:20:28,360 --> 00:20:31,363
are discovering

363
00:20:31,496 --> 00:20:34,132
by us,

364
00:20:34,132 --> 00:20:36,835
by God's church.

365
00:20:36,835 --> 00:20:39,838
Did you know that?

366
00:20:42,040 --> 00:20:45,010
That's what's at stake.

367
00:20:46,011 --> 00:20:47,946
And that's why I get so passionate

368
00:20:47,946 --> 00:20:51,717
and excited about God's
Word and about his plan.

369
00:20:54,186 --> 00:20:57,189
Because what you and I do,

370
00:20:57,723 --> 00:21:00,692
who you and I are.

371
00:21:01,093 --> 00:21:04,096
What this church becomes, matters

372
00:21:05,497 --> 00:21:07,232
not just to our neighbors,

373
00:21:07,232 --> 00:21:10,669
not just to our family, though
it does matter for them.

374
00:21:12,070 --> 00:21:16,675
But it matters because you and I,
as the Church of God, are on display

375
00:21:16,675 --> 00:21:19,678
right now.

376
00:21:21,613 --> 00:21:24,816
To the very angels
in heaven and demons in hell.

377
00:21:24,883 --> 00:21:28,954
And they sit back in amazement, going,
what kind of God is this?

378
00:21:44,069 --> 00:21:46,872
And how you and I reflect

379
00:21:46,872 --> 00:21:49,875
the mercy and grace of God

380
00:21:49,908 --> 00:21:52,911
is God's testimony and revelation

381
00:21:53,178 --> 00:21:56,181
to even demons about his character.

382
00:21:57,015 --> 00:21:59,818
The way we forgive

383
00:21:59,818 --> 00:22:02,821
is testimony to even demons

384
00:22:03,255 --> 00:22:06,258
about the character of God.

385
00:22:06,625 --> 00:22:11,797
We are God's declaration and testimony,

386
00:22:12,431 --> 00:22:16,268
and they discovered every time they see
us, and they see the church

387
00:22:16,301 --> 00:22:21,707
live out God's mysterious plan
and the wisdom of his mercy and his grace.

388
00:22:24,776 --> 00:22:27,779
And so the question.

389
00:22:28,347 --> 00:22:30,115
What does your life reveal of

390
00:22:30,115 --> 00:22:33,118
the glory of God to the unseen world?

391
00:22:42,060 --> 00:22:42,828
What does your life

392
00:22:42,828 --> 00:22:47,265
right now
reveal about the glory and the mystery

393
00:22:47,265 --> 00:22:50,869
and the mercy and grace of God
to the unseen world?

394
00:22:51,603 --> 00:22:54,573
Because the fact is,
you and I are being watched

395
00:22:54,840 --> 00:22:57,843
not just by each other.

396
00:22:57,909 --> 00:23:00,612
Hebrews 12 one.

397
00:23:00,612 --> 00:23:03,148
Since we are surrounded
by such a great cloud of witnesses,

398
00:23:03,148 --> 00:23:04,883
let us run with endurance.

399
00:23:04,883 --> 00:23:08,120
Set aside every weight
and send that cling so closely,

400
00:23:08,120 --> 00:23:11,123
and let us run with endurance races
set before us.

401
00:23:11,423 --> 00:23:14,226
Who's the cloud of witnesses?

402
00:23:14,226 --> 00:23:17,396
Certainly it is the people mentioned
in chapter 11 right before.

403
00:23:17,429 --> 00:23:20,866
Certainly it is, but it's also the angels

404
00:23:21,800 --> 00:23:25,437
and even the demons who are watching

405
00:23:26,538 --> 00:23:31,343
to seeing if our lives
in our church prove and live out

406
00:23:32,344 --> 00:23:34,012
the incredible love and mercy

407
00:23:34,012 --> 00:23:37,716
and grace of Almighty God to save pearls

408
00:23:38,717 --> 00:23:41,720
like me.

409
00:23:42,921 --> 00:23:44,723
And it's worth stripping away

410
00:23:44,723 --> 00:23:48,160
everything that hold you back.

411
00:23:48,660 --> 00:23:51,463
So that we run with endurance

412
00:23:51,463 --> 00:23:54,466
and we don't quit, and we don't back off

413
00:23:55,901 --> 00:23:58,904
the race that God has given us.

414
00:24:03,141 --> 00:24:06,144
For the good parables,

415
00:24:06,978 --> 00:24:07,813
Look at this next one.

416
00:24:07,813 --> 00:24:09,347
Do I have the next one?

417
00:24:09,347 --> 00:24:11,016
No. Let me read it to you.

418
00:24:11,016 --> 00:24:12,451
I did something wrong with the slides

419
00:24:12,451 --> 00:24:14,386
and so they didn't get up
and let me let me read it to you.

420
00:24:14,386 --> 00:24:17,389
Here's this next one.

421
00:24:17,556 --> 00:24:20,158
Matthew 13, starting in verse 47.

422
00:24:20,158 --> 00:24:23,395
Again, the kingdom of heaven is like a net
that was thrown into the sea

423
00:24:23,395 --> 00:24:24,830
and gathered fish of every kind.

424
00:24:24,830 --> 00:24:27,466
When it was full men
druid ashore and sat down

425
00:24:27,466 --> 00:24:30,635
and sort of the good into containers,
but threw away the bad.

426
00:24:30,635 --> 00:24:32,304
So it will be at the end of the age.

427
00:24:32,304 --> 00:24:35,373
The angels will come out
and separate the evil from the righteous,

428
00:24:35,373 --> 00:24:37,142
and throw them into the fiery furnace.

429
00:24:37,142 --> 00:24:39,611
In that place there will be weeping
and gnashing of teeth.

430
00:24:39,611 --> 00:24:40,712
Oh my goodness!

431
00:24:44,816 --> 00:24:47,452
The sea and the parable of the world.

432
00:24:47,452 --> 00:24:49,621
There are so many passages of Scripture
that talk about this sea

433
00:24:49,621 --> 00:24:52,557
being the nations, and I don't have time
to to lay it all out for you.

434
00:24:52,557 --> 00:24:54,693
But you can you can research that yourself
if you want to.

435
00:24:54,693 --> 00:24:56,194
But the sea represents the nations.

436
00:24:56,194 --> 00:25:00,432
The fish represents
people of every kind, Jews and Gentiles,

437
00:25:00,532 --> 00:25:03,535
righteous and unrighteous.

438
00:25:04,069 --> 00:25:07,072
Which will be separated.

439
00:25:09,341 --> 00:25:12,310
Not all roads lead to heaven,

440
00:25:12,310 --> 00:25:14,479
and it doesn't matter how sincere
your faith is,

441
00:25:14,479 --> 00:25:17,482
you can be very sincere
and very sincerely wrong.

442
00:25:18,750 --> 00:25:21,820
Jesus said, I am the way,
the truth, and the life and nobody.

443
00:25:21,820 --> 00:25:24,523
I don't care how sincere you are,
can't care how good you are.

444
00:25:24,523 --> 00:25:26,424
Nobody comes the father except through me.

445
00:25:26,424 --> 00:25:28,260
I'm the gate, I'm the door.

446
00:25:29,628 --> 00:25:31,563
I'm the only one.

447
00:25:31,563 --> 00:25:36,401
The invitation is very expensive,
but the inclusion is very small.

448
00:25:37,002 --> 00:25:39,971
Through Christ and Christ alone,

449
00:25:40,338 --> 00:25:42,107
nobody comes to father but through Jesus.

450
00:25:42,107 --> 00:25:45,410
And when that separation comes
of the righteous

451
00:25:45,410 --> 00:25:48,613
in Christ and the unrighteous,
there will be a separation.

452
00:25:48,613 --> 00:25:51,950
And when that separation comes,
those who are unrighteous,

453
00:25:52,584 --> 00:25:55,921
who have not repented of sin,
who have, who, who have not renounced,

454
00:25:55,921 --> 00:25:58,890
and who have not trusted
Jesus for their salvation,

455
00:25:59,624 --> 00:26:03,828
are thrown in the fiery
furnace for destruction, hell.

456
00:26:04,696 --> 00:26:07,699
And Jesus says, when that time comes,

457
00:26:08,099 --> 00:26:11,102
there'll be two responses of people

458
00:26:11,102 --> 00:26:13,572
who are thrown in the fire furnace,

459
00:26:13,572 --> 00:26:16,107
weeping and gnashing of teeth.

460
00:26:16,107 --> 00:26:20,178
And the best way I've understood
this is is from R.C.

461
00:26:20,178 --> 00:26:21,980
Sproul. He's in heaven now.

462
00:26:21,980 --> 00:26:23,748
But he says this.

463
00:26:23,748 --> 00:26:28,186
There will be those who are stand
at the gates of hell with weeping,

464
00:26:28,553 --> 00:26:32,591
who realize fondly in that moment
with great sorrow and remorse,

465
00:26:33,191 --> 00:26:35,694
all that they have sacrificed,

466
00:26:35,694 --> 00:26:39,998
all that they have lost
by rejecting Jesus as lordship.

467
00:26:39,998 --> 00:26:44,636
And they will weep with great tears and
great remorse, and it will be too late.

468
00:26:45,870 --> 00:26:46,438
The other

469
00:26:46,438 --> 00:26:49,441
action that some will have
is gnashing of teeth,

470
00:26:49,507 --> 00:26:51,776
that even as they stand
before the gates of hell,

471
00:26:51,776 --> 00:26:54,779
they will be so vehemently angry at God,
they'll say.

472
00:26:54,779 --> 00:26:56,581
How dare you?

473
00:26:56,581 --> 00:26:59,584
How dare you?

474
00:27:03,154 --> 00:27:04,522
So hateful towards

475
00:27:04,522 --> 00:27:09,461
the Messiah that even as they
look at the furnaces of hell, they will

476
00:27:10,462 --> 00:27:13,064
writhe in anger?

477
00:27:13,064 --> 00:27:16,067
Can you imagine?

478
00:27:20,071 --> 00:27:22,440
Matthew 13 is about the vastness
of the kingdom

479
00:27:22,440 --> 00:27:25,410
of heaven, the mystery of God
now revealed through the church.

480
00:27:25,710 --> 00:27:28,780
And so Jesus,
those are the seven parables.

481
00:27:28,780 --> 00:27:32,117
And he says to his disciples,
he says, listen, verse 51.

482
00:27:32,150 --> 00:27:33,985
Have you understood all these things?

483
00:27:33,985 --> 00:27:36,621
It's like when I say, do you understand

484
00:27:36,621 --> 00:27:39,758
what's what's our kneejerk reaction
when I say, do you understand?

485
00:27:40,058 --> 00:27:42,794
Yeah, right.

486
00:27:42,794 --> 00:27:44,462
Be like, oh yeah, I get it. Sure.

487
00:27:44,462 --> 00:27:46,798
It's exactly what they say.
So do you understand all of this?

488
00:27:46,798 --> 00:27:47,932
Like. Yeah.

489
00:27:47,932 --> 00:27:49,601
He's like. Okay.

490
00:27:49,601 --> 00:27:51,136
You say you understand it.

491
00:27:53,471 --> 00:27:56,574
Therefore, every scribe who
has been trained for the kingdom of heaven

492
00:27:56,574 --> 00:27:59,577
is like a master of a house
who brings out his treasure.

493
00:28:00,412 --> 00:28:02,213
Out of his treasure? What is old?

494
00:28:02,213 --> 00:28:03,081
What is new, his old.

495
00:28:03,081 --> 00:28:05,650
He's saying, listen, that's fine if you
say you understand it, here's the deal.

496
00:28:05,650 --> 00:28:08,053
Now you own it.

497
00:28:08,053 --> 00:28:09,554
You're the master of your house.

498
00:28:09,554 --> 00:28:12,157
It has been deposited
into your store room.

499
00:28:12,157 --> 00:28:15,060
Now you own it. Now
you've got to bring it out.

500
00:28:15,060 --> 00:28:17,762
All the old stuff you learned at VBS,

501
00:28:17,762 --> 00:28:20,331
all the old stuff you learned
in the Bible, stories from your kid,

502
00:28:20,331 --> 00:28:23,401
all that little stuff, all stuff,
you know, and then all this stuff.

503
00:28:23,401 --> 00:28:26,104
You're just now
the old stuff of the new stuff.

504
00:28:26,104 --> 00:28:27,906
You've received it
freely. You better give it.

505
00:28:27,906 --> 00:28:31,042
Don't just hold it inside
and get fat and happy and content

506
00:28:31,076 --> 00:28:32,510
thinking
that you're walking with Jesus, right?

507
00:28:32,510 --> 00:28:36,114
Because you know something
now you own it, now you give it.

508
00:28:36,347 --> 00:28:37,315
Do you understand?

509
00:28:38,783 --> 00:28:40,385
Now you're afraid to say, yeah.

510
00:28:40,385 --> 00:28:43,388
I don't know, I don't know.

511
00:28:43,555 --> 00:28:46,024
And then he he wraps it up like this.

512
00:28:46,024 --> 00:28:48,359
And this is the hardest passage
for a preacher. Preach.

513
00:28:48,359 --> 00:28:50,962
I preach this a couple of weeks ago,
and my buddy's church.

514
00:28:50,962 --> 00:28:53,598
I can preach it at someone else's church.

515
00:28:53,598 --> 00:28:54,866
It's hard to preach at your own church.

516
00:28:54,866 --> 00:28:57,202
And if you've read Matthew 13,
you know exactly where I'm going.

517
00:28:57,202 --> 00:29:00,472
If you haven't read Matthew 13,
then you should have, like I told you

518
00:29:00,472 --> 00:29:03,475
two last week, but I'll read it for you
now here's what it says.

519
00:29:04,676 --> 00:29:07,712
And when Jesus finished these parables,
he went away from there,

520
00:29:07,712 --> 00:29:11,182
and coming to his hometown,
he taught them in their synagogue.

521
00:29:11,182 --> 00:29:13,351
So he was like in Fresno,
when he comes back to the ranchos,

522
00:29:13,351 --> 00:29:15,787
you know how that
goes. He's come back home.

523
00:29:18,223 --> 00:29:19,290
So that they were astonished.

524
00:29:19,290 --> 00:29:22,460
And they said, where did this man get this
wisdom in these mighty words?

525
00:29:22,627 --> 00:29:24,696
Isn't he the carpenter son?

526
00:29:24,696 --> 00:29:28,299
Isn't his mom called
Mary under his brothers James and Joseph

527
00:29:28,299 --> 00:29:32,003
and Simon and Judas,
and I don't know all his sisters with us.

528
00:29:32,771 --> 00:29:36,074
Where the end of this man get all the way
to come up with this stuff?

529
00:29:36,674 --> 00:29:37,976
And they took offense at him.

530
00:29:37,976 --> 00:29:40,111
But Jesus said to them,
A prophet is not without honor,

531
00:29:40,111 --> 00:29:43,114
accepting his hometown
in his own household.

532
00:29:43,214 --> 00:29:46,217
And he didn't do many mighty works there
because of their belief.

533
00:29:51,322 --> 00:29:54,292
When something becomes common,

534
00:29:54,425 --> 00:29:57,428
when someone becomes common,
they're not seen as special.

535
00:29:57,428 --> 00:30:01,399
If they're not seen as special,
there's nothing unique.

536
00:30:01,933 --> 00:30:04,936
Even Jesus.

537
00:30:04,936 --> 00:30:09,140
And instead of receiving his
word, they reduced his role.

538
00:30:11,042 --> 00:30:13,211
Let me say that again.

539
00:30:13,211 --> 00:30:16,514
Instead of receiving his word,
they reduced his role.

540
00:30:16,548 --> 00:30:17,315
Who is this.

541
00:30:17,315 --> 00:30:18,349
Think he is?

542
00:30:18,349 --> 00:30:21,352
We know him.

543
00:30:22,353 --> 00:30:25,356
Familiarity meant normalcy,

544
00:30:26,224 --> 00:30:29,227
and so he must not be special.

545
00:30:31,696 --> 00:30:33,298
I coach pastors a lot.

546
00:30:33,298 --> 00:30:34,632
And what I tell you, I'm pastors.

547
00:30:34,632 --> 00:30:36,935
Is this your most effective?

548
00:30:36,935 --> 00:30:40,138
Years in ministry
in one place will come after you're there.

549
00:30:40,138 --> 00:30:41,639
Seven years.

550
00:30:41,639 --> 00:30:44,242
So you got to stay past
seven years to really get effective.

551
00:30:44,242 --> 00:30:45,343
The problem is, most people don't.

552
00:30:45,343 --> 00:30:48,780
Most pastors don't, so they never reach
effectiveness, honestly.

553
00:30:49,480 --> 00:30:50,915
But it'll be after your seven.

554
00:30:50,915 --> 00:30:51,883
But here's what I tell them.

555
00:30:51,883 --> 00:30:55,720
If you're going to stand a church
in one church that long, over seven years,

556
00:30:56,421 --> 00:30:59,424
this verse right here
is going to become your experience

557
00:31:00,792 --> 00:31:04,596
because you're just going
to become normal and common.

558
00:31:07,332 --> 00:31:08,266
You take that same

559
00:31:08,266 --> 00:31:12,103
teacher and that same voice
that's not honored in one setting,

560
00:31:12,103 --> 00:31:16,074
put them in a different setting,
and they are honored.

561
00:31:16,541 --> 00:31:19,510
Has nothing to do with the voice,
has nothing to do with the message.

562
00:31:21,412 --> 00:31:24,415
That's what Jesus is saying.

563
00:31:25,183 --> 00:31:26,651
Familiarity breeds contempt.

564
00:31:26,651 --> 00:31:29,654
That's the old saying.

565
00:31:30,021 --> 00:31:31,656
And what Jesus is getting to

566
00:31:31,656 --> 00:31:34,659
is that low expectation limits reception.

567
00:31:35,994 --> 00:31:37,595
Low expectation limits.

568
00:31:37,595 --> 00:31:40,598
Reception.

569
00:31:41,399 --> 00:31:42,233
You know what that's like?

570
00:31:42,233 --> 00:31:43,668
Sunday just becomes common. Normal.

571
00:31:43,668 --> 00:31:44,302
Like whatever.

572
00:31:44,302 --> 00:31:45,103
It's the ball guy.

573
00:31:45,103 --> 00:31:48,106
It's.

574
00:31:48,840 --> 00:31:51,843
The expectation is low.

575
00:31:51,843 --> 00:31:54,312
Then so is the reception,

576
00:31:54,312 --> 00:31:57,315
which means there's no result.

577
00:31:58,216 --> 00:31:59,717
And I understand what Jesus is.

578
00:31:59,717 --> 00:32:02,720
And he's saying those who are closest
to the pastor struggle to honor him

579
00:32:03,354 --> 00:32:06,157
because they see him in ordinary
settings all the time.

580
00:32:08,459 --> 00:32:11,796
And honestly,
friends, the Ranchos is unique.

581
00:32:12,230 --> 00:32:15,099
It's really unique
because we can't get away

582
00:32:15,099 --> 00:32:18,102
from each other out here

583
00:32:18,202 --> 00:32:20,471
and we really can't.

584
00:32:20,471 --> 00:32:22,640
And you see the pastor

585
00:32:22,640 --> 00:32:25,610
up close and personal.

586
00:32:26,511 --> 00:32:29,514
And you see him on the sidelines.

587
00:32:30,915 --> 00:32:33,918
And you see him drive too fast

588
00:32:34,152 --> 00:32:37,555
and you see him not wave at you, though
you don't realize the sun's in his eyes

589
00:32:37,555 --> 00:32:38,856
and he doesn't know who you are, so he.

590
00:32:38,856 --> 00:32:41,859
Doesn't wave.

591
00:32:42,760 --> 00:32:45,730
And you see him raise his kids.

592
00:32:58,910 --> 00:33:01,179
To be

593
00:33:01,179 --> 00:33:04,115
and be a lot safer

594
00:33:04,115 --> 00:33:07,418
for me as your pastor
and for your staff at this church

595
00:33:08,353 --> 00:33:11,356
to keep our distance from you

596
00:33:11,422 --> 00:33:14,425
and to not let you get close.

597
00:33:14,826 --> 00:33:16,995
Because the closer you get to me,
the closer

598
00:33:16,995 --> 00:33:18,563
you get to us, the more familiar
we become,

599
00:33:18,563 --> 00:33:20,732
and the more familiar
you become, the less honor.

600
00:33:20,732 --> 00:33:21,866
Oftentimes.

601
00:33:23,101 --> 00:33:26,104
But that's not the example of Jesus.

602
00:33:26,637 --> 00:33:29,640
And so you get an up
close and personal look,

603
00:33:30,274 --> 00:33:33,578
all the flaws, all the failures,

604
00:33:35,313 --> 00:33:37,548
all the cracks.

605
00:33:37,548 --> 00:33:39,817
But you also get to see up close
and personal

606
00:33:39,817 --> 00:33:42,820
the grace that God has given a failure
like me,

607
00:33:43,721 --> 00:33:46,691
to keep me in the game.

608
00:33:49,427 --> 00:33:52,063
But it's tempting for the church
to take it all for granted.

609
00:33:52,063 --> 00:33:54,399
Now, let me be clear.
No pastors like Jesus.

610
00:33:54,399 --> 00:33:55,833
That's not the correlation I'm making.

611
00:33:55,833 --> 00:33:58,236
Please understand that

612
00:33:58,236 --> 00:33:59,937
it's not the same.

613
00:33:59,937 --> 00:34:02,673
But for the context

614
00:34:02,673 --> 00:34:04,909
and for the application,

615
00:34:04,909 --> 00:34:07,345
honor is less in our context about

616
00:34:07,345 --> 00:34:11,215
worshiping the messenger and rightly
than it is rightly receiving the message.

617
00:34:11,215 --> 00:34:14,585
That's what honors
about rightly receiving the message.

618
00:34:15,787 --> 00:34:19,657
And the message throughout
all these parables is John 316 For God

619
00:34:19,657 --> 00:34:22,693
so loved the world that he gave his one
and only son, that whoever believes in him

620
00:34:22,693 --> 00:34:25,396
would not perish but have everlasting
life. He saw a treasure,

621
00:34:26,330 --> 00:34:27,732
and it wasn't a treasure

622
00:34:27,732 --> 00:34:31,702
until after he gave his blood for it,
and it became treasured.

623
00:34:33,671 --> 00:34:37,775
And if you give your life and sacrifice
your life to the God who loved

624
00:34:37,775 --> 00:34:41,746
you and sacrificed his life for you,
you will be saved.

625
00:34:47,318 --> 00:34:49,020
The question is, are you in a position

626
00:34:49,020 --> 00:34:52,023
to receive the message?

627
00:34:52,957 --> 00:34:55,960
I understand if you overlook
the messenger, that's okay.

628
00:34:55,960 --> 00:34:59,230
My prayer before I teach and preach
every time is God.

629
00:34:59,263 --> 00:35:01,632
May they forget about me
and only remember you.

630
00:35:01,632 --> 00:35:03,067
Jesus, I get it.

631
00:35:03,067 --> 00:35:06,637
Forget the messenger,
but do not overlook the message.

632
00:35:10,108 --> 00:35:12,477
That God chose to value you,

633
00:35:12,477 --> 00:35:15,480
though you have nothing to offer him.

634
00:35:16,180 --> 00:35:19,183
You and I had nothing
to the experience of God.

635
00:35:20,151 --> 00:35:23,421
His eternity is
not better because he has me.

636
00:35:24,555 --> 00:35:28,092
His eternity is not better because
you have trusted him with your faith.

637
00:35:28,159 --> 00:35:30,995
Your eternity is better, not his.

638
00:35:30,995 --> 00:35:33,998
We have nothing to offer him.

639
00:35:34,098 --> 00:35:37,301
There's a song we sing
sometimes that really gets me at times.

640
00:35:37,902 --> 00:35:39,904
Says Jesus didn't want heaven without us.

641
00:35:39,904 --> 00:35:41,906
Who? He brought heaven down.
That's just not true.

642
00:35:41,906 --> 00:35:44,909
He's fine in heaven without me.

643
00:35:46,310 --> 00:35:49,313
But he chose to love me.

644
00:35:50,781 --> 00:35:53,751
And the price he played
paid his his blood.

645
00:35:53,751 --> 00:35:55,987
Now you can reject him.

646
00:35:55,987 --> 00:35:58,422
That's on you.

647
00:35:58,422 --> 00:36:01,259
And you'll be separated eternally.

648
00:36:01,259 --> 00:36:04,262
Some of you with weeping,
some of you with gnashing of teeth.

649
00:36:05,062 --> 00:36:07,999
And it will be too late.

650
00:36:07,999 --> 00:36:10,201
Or you can confess your sin,

651
00:36:10,201 --> 00:36:13,171
repent of it, renounce it,

652
00:36:13,738 --> 00:36:18,442
turn around and be saved,
and invest the rest of your life.

653
00:36:20,912 --> 00:36:23,748
Pledging your allegiance to this kingdom

654
00:36:23,748 --> 00:36:26,784
that is on display
for even demons to marvel

655
00:36:26,784 --> 00:36:29,787
at God.

656
00:36:36,260 --> 00:36:38,963
And by God's grace here.

657
00:36:38,963 --> 00:36:42,433
Well done, my good and faithful servant.

658
00:36:45,236 --> 00:36:48,239
Consider.

659
00:36:49,507 --> 00:36:52,310
If in this next 30s you had to face God

660
00:36:52,310 --> 00:36:55,313
face to face right now,
would you hear those words?

661
00:36:56,347 --> 00:36:59,383
There's no more time
to make up for anything you got 30s.

662
00:36:59,383 --> 00:37:00,451
Would you hear those words?

663
00:37:00,451 --> 00:37:03,454
Well done by good and faithful servant.

664
00:37:09,827 --> 00:37:11,696
By faith and repentance of sin.

665
00:37:11,696 --> 00:37:14,699
Make it so.

666
00:37:15,600 --> 00:37:18,603
By faith and repentance, and make it so.

667
00:37:19,170 --> 00:37:22,173
I want you to pray with me.

668
00:37:26,177 --> 00:37:26,544
Father,

669
00:37:26,544 --> 00:37:29,547
thank you that you have loved us
with an everlasting love,

670
00:37:29,780 --> 00:37:32,783
that there's nothing we could do or not do

671
00:37:32,984 --> 00:37:35,987
that would change your love for us.

672
00:37:37,822 --> 00:37:38,522
I pray

673
00:37:38,522 --> 00:37:41,592
that none of us squander
the knowledge of that.

674
00:37:45,162 --> 00:37:45,796
Thank you.

675
00:37:45,796 --> 00:37:49,000
You saw an old dirty field.

676
00:37:49,800 --> 00:37:52,536
That you saw

677
00:37:52,536 --> 00:37:55,339
an old nasty. See

678
00:37:55,339 --> 00:37:58,342
that which you chose to treasure.

679
00:37:59,510 --> 00:38:01,178
And redeemed by the blood of your son.

680
00:38:01,178 --> 00:38:04,181
Thank you.

681
00:38:05,683 --> 00:38:06,017
Father.

682
00:38:06,017 --> 00:38:09,787
I pray by the Holy Spirit that there's
anybody here who is not confessed

683
00:38:09,787 --> 00:38:12,790
their sin to you.

684
00:38:13,257 --> 00:38:17,395
Receive forgiveness from you,
repenting of their sin in this moment,

685
00:38:17,395 --> 00:38:20,398
father, that that would happen,
that they would choose that right now.

686
00:38:23,301 --> 00:38:26,537
That they would avoid those two options
of weeping or gnashing of teeth.

687
00:38:26,537 --> 00:38:29,540
Oh, God.

688
00:38:31,108 --> 00:38:34,111
That you would revive hearts
that have grown cold,

689
00:38:34,512 --> 00:38:37,515
softened hearts that have gotten hard,

690
00:38:37,982 --> 00:38:40,017
bring new life to those that have grown

691
00:38:40,017 --> 00:38:43,020
numb.

692
00:38:44,555 --> 00:38:46,357
Friends, I'd invite you in this moment.

693
00:38:46,357 --> 00:38:48,659
Something along these lines
to say in your own words.

694
00:38:48,659 --> 00:38:50,461
God forgive me.

695
00:38:53,664 --> 00:38:56,667
I confess my sin to you.

696
00:38:58,803 --> 00:39:01,939
I accept what Jesus did on the cross

697
00:39:02,940 --> 00:39:05,943
so that I can be forgiven,

698
00:39:07,144 --> 00:39:11,882
and I reject, and I renounce my sin,

699
00:39:12,650 --> 00:39:15,653
and I repent.

700
00:39:17,421 --> 00:39:19,156
I choose to walk

701
00:39:19,156 --> 00:39:22,460
a different path from here on.

702
00:39:24,161 --> 00:39:27,131
Have mercy on me.

703
00:39:27,264 --> 00:39:30,267
Give me all that your grace allows.

704
00:39:32,236 --> 00:39:36,741
And I accept my role of being on display

705
00:39:38,242 --> 00:39:41,212
to not just my neighbors,

706
00:39:41,212 --> 00:39:45,149
but even the very angels and demons

707
00:39:46,584 --> 00:39:49,587
of your mercy and your grace.

708
00:39:52,223 --> 00:39:53,057
Father, this is.

709
00:39:53,057 --> 00:39:56,060
This is heavy stuff.

710
00:39:56,894 --> 00:39:59,897
This is real stuff.

711
00:40:00,064 --> 00:40:02,266
And I pray that you would allow us,
by your spirit,

712
00:40:02,266 --> 00:40:05,403
to walk in a manner worthy

713
00:40:07,037 --> 00:40:10,040
of your calling and the name of Jesus.

714
00:40:11,075 --> 00:40:11,942
In your name I pray.

715
00:40:11,942 --> 00:40:14,945
Amen.

716
00:40:14,945 --> 00:40:17,948
You're okay.

717
00:40:18,416 --> 00:40:21,419
Parables are good,

718
00:40:21,852 --> 00:40:23,421
I love you, I'm proud of you.

719
00:40:23,421 --> 00:40:25,723
That was.
That was a deep one to stay through.

720
00:40:27,057 --> 00:40:28,759
Now, listen, I want you this.

721
00:40:28,759 --> 00:40:29,827
I want you to go back, and I read.

722
00:40:29,827 --> 00:40:34,432
I want you to read chapter 13 again,
prayerfully, with some new eyes.

723
00:40:35,032 --> 00:40:36,634
Let it live inside you.

724
00:40:36,634 --> 00:40:38,469
And there is chapter 14.

725
00:40:38,469 --> 00:40:41,472
In chapter 14,
we get to some of the fun stories

726
00:40:41,839 --> 00:40:46,310
that that maybe you've heard before
Jesus and miracles and stuff.

727
00:40:46,977 --> 00:40:48,546
It's just it's just awesome.

728
00:40:48,546 --> 00:40:50,014
So read those two chapters this week.

729
00:40:50,014 --> 00:40:53,517
Will you, will you, will you? Yeah.

730
00:40:53,551 --> 00:40:55,152
All right. I love you. Let's sing.