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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, welcome to the Bible Guys who

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<v Speaker 1>we are excited to be here.

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<v Speaker 2>Today's a big party, Chris, it is a big party.

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<v Speaker 3>Today is our seven hundred and fiftieth episode of The

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<v Speaker 3>Bible Guys.

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<v Speaker 1>Wow, what that is a lot? It is a lot

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<v Speaker 1>considering it's only what twenty episodes a month?

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<v Speaker 2>Yeah, something like that. I don't know, it's a lot. Yeah,

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<v Speaker 2>it's a lot.

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<v Speaker 3>I think when we hit like the five hundred episode,

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<v Speaker 3>we were like, we never thought we'd do five hundred

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<v Speaker 3>anythings together.

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<v Speaker 2>Yeah, so here we are seven fifty seven. That's incredible.

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<v Speaker 3>So here's what I did is I asked chat GPT,

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<v Speaker 3>help us celebrate today as our seven hundred fiftieth episode.

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<v Speaker 3>Let's make a big deal about the significance of seven

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<v Speaker 3>fifty What other important seven fifties are out there?

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<v Speaker 2>Oh?

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<v Speaker 1>Nice?

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<v Speaker 3>Yeah, and it said seven to fifty BC is roughly

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<v Speaker 3>the time that the prophet.

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<v Speaker 2>Isaiah was active.

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<v Speaker 3>Yeah, it's kind of neat Austin Isaiah right, kind of

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<v Speaker 3>a big deal. This is also when Homer composed the

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<v Speaker 3>iliot in the ody No nice Yeah yeah, after he

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<v Speaker 3>was chasing Barton.

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<v Speaker 2>Yeah, go around? Is that I don't know anyways.

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<v Speaker 3>Also, it says seven hundred fifty dollars is the fine

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<v Speaker 3>for parking your donkey in a fire lane in some

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<v Speaker 3>ancient Mesopotamia.

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<v Speaker 1>Down that is hilarious.

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<v Speaker 3>This is okay, we made that one up, but you

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<v Speaker 3>bleed it for second. Oh no, oh no, just played

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<v Speaker 3>a joke on us.

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<v Speaker 1>I actually thought to myself, seven fifties a little steep

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<v Speaker 1>a donkey.

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<v Speaker 3>Somewhere it says seven hundred and fifty mili leaders is

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<v Speaker 3>the standard size of a wine bottle. So apparently every

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<v Speaker 3>episode could have been a toast if we planned better.

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<v Speaker 2>Yeah, scoops.

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<v Speaker 3>Seven hundred fifty degrees is how hot my grill gets

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<v Speaker 3>when I forget.

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<v Speaker 2>That turn I turned it on. Wow, this let me see.

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<v Speaker 3>The word God appears more than seven hundred and fifty

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<v Speaker 3>times in the NIV Bible. Oh, come on, said more

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<v Speaker 3>than Okay, listen to this one. It rained for seven

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<v Speaker 3>days before the flood came. Okay, and Noah's our had

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<v Speaker 3>fifty cubits of width seven and fifty the coincidence. Wow,

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<v Speaker 3>do you think not, Chuck, If you did that math,

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<v Speaker 3>there are exactly zero verses about seven to fifty in

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<v Speaker 3>the Bible. But if we're honest, some of our early

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<v Speaker 3>episodes probably shouldn't count either.

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<v Speaker 2>That's it, isn't that funny?

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<v Speaker 1>Yeah, that's really Yeah.

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<v Speaker 3>So seven hundred and fifty episodes means thousands of minutes

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<v Speaker 3>in God's word countless dad jokes.

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<v Speaker 1>Eighteen thousand, seven hundred and fifty. Actually what minute minutes?

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<v Speaker 1>If you if you counted a twenty five minutes an episode?

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<v Speaker 3>Yeah, well I worked that out. It actually works out

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<v Speaker 3>to ninety thousand, seven hundred and one hours of listening

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<v Speaker 3>because we've had over one million, seven thousand views.

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<v Speaker 1>Oh for the people viewing.

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<v Speaker 2>Yeah yeah, views and listens.

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<v Speaker 3>So when you take our our all the people listening

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<v Speaker 3>on podcasts, yeah yeah, yeah, you know, so the people

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<v Speaker 3>that are down listening download or listening and downloading on

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<v Speaker 3>like Apple podcasts and yeah yeah and Spotify and all those,

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<v Speaker 3>if you take all of those plus our YouTube views,

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<v Speaker 3>we're at one million, seven one hundred and three. Wow.

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<v Speaker 2>So some people get one million views on you know,

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<v Speaker 2>just one thing.

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<v Speaker 3>Right it tafty episodes And that translates to ninety thousand,

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<v Speaker 3>seven hundred and one hours and twenty minutes of spending

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<v Speaker 3>time listening to us horse around.

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<v Speaker 2>And talk about the Bible. That's pretty amazing.

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<v Speaker 1>Yeah, that's great.

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<v Speaker 3>Yeah, so it's been an honor. Here's here's how it ended.

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<v Speaker 3>Seven hundred and fifty isn't just a number. It's a monument,

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<v Speaker 3>a milestone, a testament to two guys, a couple of

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<v Speaker 3>microphones in the word of God doing what it does best,

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<v Speaker 3>changing lives. Thanks for riding with us this far, and

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<v Speaker 3>hang on because.

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<v Speaker 2>We're just getting started. There it is there, You going

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<v Speaker 2>that nice?

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<v Speaker 1>Now, I'm gonna have to abbreviate the segment because we

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<v Speaker 1>celebrated seven fifty. Well, but there is a segment.

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<v Speaker 3>We don't have to abbreviate it because this is everybody's

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<v Speaker 3>favorite episode seven to fifty. It is Friday, and it's Friday,

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<v Speaker 3>it's everybody's favorite day. And then this is everybody's favorite segment.

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<v Speaker 3>What better way to celebrate seven fifty without you trying

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<v Speaker 3>to imply that I was wasting your time?

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<v Speaker 2>No, not long, you take all the time.

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<v Speaker 1>I don't want I don't want to waste everybody else's time.

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<v Speaker 3>No, you're not wasting everyod else's time. Okay, they love

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<v Speaker 3>They tuned in for the seven and fifty the episode

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<v Speaker 3>It's a party, Chris.

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<v Speaker 1>Okay, it's a party.

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<v Speaker 2>So what make Chris mad this week? Yeah?

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<v Speaker 1>So it happened on Sunday. And when I was here,

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<v Speaker 1>I was in the I was I was speaking on

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<v Speaker 1>Sunday id Heritage Church and I was in the back

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<v Speaker 1>with all the staff. Right, so these are like the

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<v Speaker 1>people that are closer to you, These are your leaders, right,

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<v Speaker 1>these are the people that are you know, with you

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<v Speaker 1>all the time. And I had something hanging out of

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<v Speaker 1>my nose, and I was talking to several people, and

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<v Speaker 1>it was very obvious that this thing was hanging out

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<v Speaker 1>of my nose, and no nobody said a word to me.

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<v Speaker 2>A booker, like a candy bar, a booger, a bat.

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<v Speaker 1>No it was. It was well symbolically a gold nugget.

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<v Speaker 1>Symbolically the bats were in the cave because one was

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<v Speaker 1>peeking out. So anyway, so I had something hanging on

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<v Speaker 1>my nose, and then I went over to the mirror,

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<v Speaker 1>thank goodness, and I went ahead and checked and I

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<v Speaker 1>thought to myself, Okay, that was there just a minute ago,

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<v Speaker 1>And thank godness. I checked before I went out to

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<v Speaker 1>the crowd and went out to the lobby. But I

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<v Speaker 1>thought to myself, they were going to let you you're

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<v Speaker 1>not a good friend.

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<v Speaker 2>Yeah.

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<v Speaker 1>So I mean I only talked to a handful of people,

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<v Speaker 1>like like seven or eight of them.

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<v Speaker 2>They know who they are, your lady, and you know

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<v Speaker 2>who you are. Maybe you do.

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<v Speaker 3>You could have if you saw it Sunday. This is

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<v Speaker 3>on you. Yes, and now when they listen to this, this

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<v Speaker 3>is a couple of weeks ago. So here's a couple

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<v Speaker 3>of Sundays ago. Go back in your mind.

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<v Speaker 1>So I told you I'm mad for the world. Yes,

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<v Speaker 1>So I'm saying this. I'm saying if if you're a

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<v Speaker 1>person who sees that happen where somebody has something hanging

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<v Speaker 1>out their nose and you don't say, hey, you have

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<v Speaker 1>something hanging out us, then you are not a good friend.

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<v Speaker 2>You're not a good friend, period.

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<v Speaker 1>There's no offens or bout. There's no debate.

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<v Speaker 2>Man, Chris is throwing it down today.

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<v Speaker 1>You are not a good friend.

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<v Speaker 2>Hot take Now.

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<v Speaker 1>You may be a friend, yes, but you're not a

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<v Speaker 1>good friend. No.

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<v Speaker 3>I am going to be in agreement with you on now. Yes, Yeah,

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<v Speaker 3>good for you man. Yes, so thank you. So it

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<v Speaker 3>made me about half of all those for whom you

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<v Speaker 3>are offended. Yes, thank you, We thank you Chris for

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<v Speaker 3>standing in the gap for us.

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<v Speaker 1>Now listen to this. Here go I'll go a step further.

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<v Speaker 1>Even if they're not my good friends, if they care

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<v Speaker 1>about the mission of Heritage Church, they should care that

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<v Speaker 1>the pastor is about to walk into public right and

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<v Speaker 1>in an embarrassing way.

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<v Speaker 2>Yeah.

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<v Speaker 1>Yeah, which means even if they're not my friend, you

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<v Speaker 1>should be a friend to somebody who In other words, here,

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<v Speaker 1>here's what I'm saying. I'm saying I would say that

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<v Speaker 1>to somebody who even wasn't a good friend. I'll even

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<v Speaker 1>go further than that and say I would care.

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<v Speaker 2>About just for humanity in general. Well, like a server, Yes.

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<v Speaker 1>Like a server. Let's just say a server walks up

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<v Speaker 1>to you, Hey, can I help you today? What would

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<v Speaker 1>you say something to that server if they had a

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<v Speaker 1>bookerhanging other?

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<v Speaker 3>Yes, yes, yes, I almost every time I see it,

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<v Speaker 3>I'll mention it.

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<v Speaker 2>I think I don't want people to be embarrassed, right right? Yeah? Wow, Well, Chris,

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<v Speaker 2>thank you for standing for truth and justice for.

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<v Speaker 1>All in the American way.

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<v Speaker 2>And the American thank you so much.

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<v Speaker 1>Hey, you are welcome.

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<v Speaker 3>That's everybody's favorite segment. And if you if this is

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<v Speaker 3>your first segment with us, there's seven hundred and fifty

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<v Speaker 3>more just riveting episodes.

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<v Speaker 1>And so ultimately, Jeff, I'm going to forgive those people

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<v Speaker 1>who didn't mention that to me. And uh, and it's

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<v Speaker 1>because Jesus.

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<v Speaker 2>You know who else forgave.

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<v Speaker 1>It's because Jesus forgave the worst of people in the

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<v Speaker 1>worst of moments.

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<v Speaker 2>Yeah, you and Jesus. Right, Well, I didn't say that.

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<v Speaker 3>It's just the same I just said in your moment,

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<v Speaker 3>in jesus moment, almost almost as difficult, right, we were.

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<v Speaker 1>Going through some of the same things, Jeff.

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<v Speaker 2>Very similar. Oh my gosh, this is terrible.

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<v Speaker 3>That is not what I say is he's equated his

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<v Speaker 3>potentially embarrassing moment.

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<v Speaker 1>No, No, what I said was I'm forgiving because Jesus forgave.

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<v Speaker 2>Oh okay, and he commands us to forgive. I see,

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<v Speaker 2>that's what Jesus commanded us to forgive because he forgave.

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<v Speaker 2>Well yeah, yeah, well so yeah.

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<v Speaker 3>I just was reading in devotions the other day about

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<v Speaker 3>where Paul says you should forgive because you've been forgiven.

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<v Speaker 1>Right or Pheasans for thirty two, the kind one to another, tenderhearted,

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<v Speaker 1>forgiving one another, even as God, for Christ has.

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<v Speaker 2>Forgiven you think.

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<v Speaker 1>Booop Ephesians for two.

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<v Speaker 2>Yeah, you never cease to amaze me, Chris never boo. Yeah,

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<v Speaker 2>that's it, okay.

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<v Speaker 3>So Luke chapter twenty three is where we're at. Yes,

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<v Speaker 3>And this is while we've laughed a little bit. We're

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<v Speaker 3>a couple of guys who like to talk about the Bible.

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<v Speaker 2>And fun of practice.

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<v Speaker 3>Laugh, We laugh a lot. But you know, we take

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<v Speaker 3>our faith very seriously. We just don't take ourselves too seriously.

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<v Speaker 3>That's right, right, So I think that's the best way

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<v Speaker 3>to explain us. That should be our tagline. We take

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<v Speaker 3>our faith serious and we just don't take ourselves or

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<v Speaker 3>almost anything else fixing right else.

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<v Speaker 2>That's great.

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<v Speaker 3>And so we're in Luke chapter twenty three, and we're

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<v Speaker 3>going to read from thirty two down through forty nine

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<v Speaker 3>or so. And this is the Crucifixion, the most important

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<v Speaker 3>moment in Christian history apart from the Resurrection.

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<v Speaker 1>Yeah, for sure.

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<v Speaker 3>And here's what Jesus says, or here's what the Bible says.

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<v Speaker 3>In Luke chapter twenty three, Verse thirty two says two others,

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<v Speaker 3>both criminals were led out to be executed with him,

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<v Speaker 3>and when they came to a place called the Skull,

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<v Speaker 3>they nailed him to the cross, and the criminals were

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<v Speaker 3>also crucified, one on his right and one on his left.

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<v Speaker 3>And Jesus said, Father, forgive them, for they don't know

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<v Speaker 3>what they're doing. And the soldiers gambled for his clothes

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<v Speaker 3>by throwing dice. The crowd watched, and the leaders scoffed.

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<v Speaker 3>He saved others. They said, let him save himself if

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<v Speaker 3>he really is God's Messiah, the chosen one. And the

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<v Speaker 3>soldiers mocked him too by offering him a drink of

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<v Speaker 3>sour wine. They called out to him, if you are

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<v Speaker 3>the king of the Jews, save yourself. A sign was

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<v Speaker 3>fastened above him with these words, this is the king

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<v Speaker 3>of the Jews. One of the criminals hanging beside him scoffed,

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<v Speaker 3>So you're the Messiah? Are you prove it by saving

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<v Speaker 3>yourself and us two while you're at it? But the

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<v Speaker 3>other criminal protested, don't you fear God even when you've

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<v Speaker 3>been sentenced to die. He deserved to die, We deserve

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<v Speaker 3>to die. For our crimes. But this man hasn't done

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<v Speaker 3>anything wrong. And he said, Jesus, remember me when you

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<v Speaker 3>come into your kingdom. And Jesus replied, I assure you

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<v Speaker 3>today you'll be with me in paradise. Wow, there you go.

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<v Speaker 1>Oh. I thought you're gonna go through forty nine.

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<v Speaker 2>I am I'm just gonna keep going. I just want

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<v Speaker 2>to pause and say, there you go.

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<v Speaker 1>Yeah.

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<v Speaker 3>By this time, it was about noon, and darkness fell

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<v Speaker 3>across the whole land until three o'clock the light from

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<v Speaker 3>the sun was gone, and suddenly the curtain in the

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<v Speaker 3>sanctuary of the temple was torn down the middle. Then

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<v Speaker 3>Jesus shouted, Father, I entrust my spirit into your hands,

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<v Speaker 3>and with those words he breathed his last. When the

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<v Speaker 3>Roman officer, seeing execution, saw what had happened, he worshiped

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<v Speaker 3>God and said, surely this man was innocent. And when

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<v Speaker 3>all the crowd that came to see the crucifixion saw

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<v Speaker 3>what had happened, they went home in deep sorrow. But

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<v Speaker 3>Jesus' friends, including the women who'd followed them from Galilee,

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<v Speaker 3>stood at a distance, watching, Yeah, well, there you go.

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<v Speaker 1>There you go. There it is. So we started off

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<v Speaker 1>by talking about one of the seven sayings on the Cross.

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<v Speaker 1>Do you remember two years ago we did a series

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<v Speaker 1>called It's Not Over. Yeah, remember that, and we ended

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<v Speaker 1>with Easter, and we actually looked at every saying on

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<v Speaker 1>the Cross. Jesus has seven sayings, right, and one of

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<v Speaker 1>them as Father forgive them for they don't know what

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<v Speaker 1>they're doing. And perhaps one of the well the I

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<v Speaker 1>was gonna say one of thee but it's really the

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<v Speaker 1>greatest example of forgiveness in in all of history. Right. So,

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<v Speaker 1>here Jesus is coming down to you know, he knows

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<v Speaker 1>he's offering his life, but that Romans don't know that.

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<v Speaker 1>They don't know that they're uh you know, uh, it's

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<v Speaker 1>God's plan all along for Jesus to willingly lay down

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<v Speaker 1>his life. Uh. They Romans think that they're just you know,

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<v Speaker 1>executing somebody that that stirred up the Jews and the

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<v Speaker 1>Jews didn't like him, and and and they're just you know,

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<v Speaker 1>just sort of helping the Jews get rid of somebody.

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<v Speaker 1>That's all they think. But here they are, they're they're

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<v Speaker 1>they're torturing Jesus. He's he's suffering. The Bible says he's

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<v Speaker 1>barely recognizable as a man. They they they put thorns

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<v Speaker 1>in his scalp, they ripped out his beard, they punched him,

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<v Speaker 1>they mocked him, all all that. They whipped him right

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<v Speaker 1>and and and then they crucify him. And then the

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<v Speaker 1>measure of cruse, the tortuous method of crucifixion. Oh, all

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<v Speaker 1>of that, it's just awful. And then in this moment

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<v Speaker 1>he says to the people doing this to him, father,

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<v Speaker 1>forgive them. It is the greatest example of forgiveness in

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<v Speaker 1>the history of humanity.

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<v Speaker 2>Yeah. Right, well, so it starts off you have the

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<v Speaker 2>two criminals.

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<v Speaker 1>Yeah, the passage.

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<v Speaker 2>Yep, he's been nailed to the cross.

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<v Speaker 1>Yep.

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<v Speaker 2>He's on this this hill called the Place of the Skull.

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<v Speaker 2>Did you go see that spot?

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<v Speaker 3>Yes, Yeah, there's the bus terminal underneath it, a Muslim

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<v Speaker 3>grave or cemetery above it. But I mean when you

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<v Speaker 3>sit there and look at it, you can see the

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<v Speaker 3>two eyes, you can see the broken nose and the

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<v Speaker 3>it's it's really phenomenal.

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<v Speaker 2>That very likely I think is the place.

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<v Speaker 1>I do too. Yeah. You know, when you ever, whenever

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<v Speaker 1>you have a massive mountain or a hilltop or something

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<v Speaker 1>that just resembles something, right like then the counter money

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<v Speaker 1>Crystal my favorite movie. There's there's a there's a piece

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<v Speaker 1>of rock that's so big it's and it looks like

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<v Speaker 1>an elephant, and it's like, oh my goodness, it's almost

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<v Speaker 1>like God created an elephant out of the mountain, right,

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<v Speaker 1>and it's like and it's like, that's the way this looks.

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<v Speaker 1>It looks like the wonder Ribs called the place. It

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<v Speaker 1>looks like a skull.

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<v Speaker 3>Yeah, And they were known to have crucified and this

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<v Speaker 3>place before the Romans, it was like a sport to

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<v Speaker 3>them almost so, so this place is a very definitive place.

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<v Speaker 3>It's a shameful place. So the shame of it, the crucifixion,

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<v Speaker 3>the brutality of the flogging that he had taken, the

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<v Speaker 3>you know with the cat of nine tails, the shame

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<v Speaker 3>of walking through the streets.

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<v Speaker 2>Naked with just a cross on his back. It just

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<v Speaker 2>would have been horrible.

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<v Speaker 3>And then when you he forgives them, And then I

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<v Speaker 3>think the Bible, then remember how the we're not the

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<v Speaker 3>Bible's not linear like we were Westerners. We think in

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<v Speaker 3>a linear way, this this, this, this, then this. So

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<v Speaker 3>when we read Father forgive them, they don't know what

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<v Speaker 3>they're doing. We look back and the only thing that's

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<v Speaker 3>happened is he's been spit upon, beaten, you know, and crucified.

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<v Speaker 3>But it goes beyond that. He's not forgiving those events.

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<v Speaker 3>He's forgiving people. And so you've got there's a crowd,

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<v Speaker 3>there's leaders. The leaders are scoffing. He saved others. He

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<v Speaker 3>can't say, this is what he's forgiving them for is

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<v Speaker 3>the people who did all these horrible things to him

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<v Speaker 3>are still mocking him. He's forgiving these these leaders. The

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<v Speaker 3>soldiers mocked him too. They offer him a drink of

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<v Speaker 3>sour wine, so like vinegar is what they're offering. I

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<v Speaker 3>did that to my brother one time. I got my

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<v Speaker 3>brother to drink a whole bunch of vinegar as a joke.

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<v Speaker 2>It made him sick.

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<v Speaker 3>Right, So, and then they're mocking him. If you're the

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<v Speaker 3>king of the Jews. So now you've got you've got

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<v Speaker 3>the religious leaders mocking him. You say you're the promised one,

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<v Speaker 3>and you you don't even have the power to come

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<v Speaker 3>off the cross. Right, You've got the Romans, the most

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<v Speaker 3>powerful empire of the world that ever seen up to

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<v Speaker 3>that point, saying, if you're really the King of the Jews,

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<v Speaker 3>do something about it.

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<v Speaker 2>Ha ha ha.

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<v Speaker 3>So now he's being mocked as a king, yeah, not

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<v Speaker 3>just a Messiah's being mocked as a king. And then

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<v Speaker 3>there's this sign fastened above him, these these this is

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<v Speaker 3>the king of the Jews. One of the criminals, one

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<v Speaker 3>of the sinners. Next to him goes, if you're really

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<v Speaker 3>just prove it, right, prove it. All you have to

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<v Speaker 3>do is make all of our wildest dreams come true.

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<v Speaker 3>Right literally, that's the temptation, is just make all of

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<v Speaker 3>our little, wildest dreams come true. And I believe that

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<v Speaker 3>Jesus is forgiving him forgiving them. Of course the torture

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<v Speaker 3>is bad, but that's temporary.

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<v Speaker 2>Well, I mean, it's the hearts of the people that

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<v Speaker 2>are so wicked that he's forgiving.

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<v Speaker 1>Now that you're now that you're opening all of our

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<v Speaker 1>minds to this idea. Uh, We'll think about how many

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<v Speaker 1>people were just standing around observing, you know, we we

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<v Speaker 1>we learned that that just a week before they were

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<v Speaker 1>yelling Hosanna. And then that same crowd was persuaded and

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<v Speaker 1>bullied by the Pharisees and threatened. Uh. And then some

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<v Speaker 1>of them probably even willingly changed their mind. And then

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<v Speaker 1>they shout and crucify him. So even the people in

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<v Speaker 1>the crowd that just betrayed and turned their backs on

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<v Speaker 1>Jesus on a moment's notice, Jesus was probably able to

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<v Speaker 1>look out and see, you're right beyond just the people

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<v Speaker 1>who tortured him, and to everybody who was observing. He

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<v Speaker 1>knew the hearts of everybody and was able to forgive

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<v Speaker 1>all of them for everything in this moment.

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<v Speaker 3>So we would focus on the torture and the ending

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<v Speaker 3>of his life is what he's forgiving, and that's not it.

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<v Speaker 3>What he's forgiving is the animosity and the hatred and

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<v Speaker 3>the overt sin rate, literally literally spitting in the face

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<v Speaker 3>of God, mocking God that he's forgiving the hearts of people,

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<v Speaker 3>the heart that drove these people to do these things,

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<v Speaker 3>not just the behaviors themselves. Death was going to come

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<v Speaker 3>quickly for him, right physical the physical side of this

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<v Speaker 3>is horrible to you and me. But I think what

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<v Speaker 3>God's trying to highlight is the hostility that humanity naturally

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<v Speaker 3>has against God, or the passivity, because it mentions twice

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<v Speaker 3>that people just stood and watched, So there's tons of

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<v Speaker 3>people that are passive, just passively, ah whatever. And then

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<v Speaker 3>you have some actively mocking God, and then a bunch

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<v Speaker 3>of people, I think the huge majority of people, even

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<v Speaker 3>maybe a bunch of our listeners are prove it. If

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<v Speaker 3>you really are who you say, I prove it right.

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<v Speaker 3>And all of that is what Jesus is forgiving. That's

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<v Speaker 3>the assault on God. Jesus knew what heaven was like.

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<v Speaker 3>He wasn't afraid to go back right right right. And

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<v Speaker 3>then your body can only handle so much pain. And

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<v Speaker 3>then finally, pain is just pain. It doesn't you know,

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<v Speaker 3>So hit your thumb with a hammer, get shot by

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<v Speaker 3>a bullet, have a baby. Even women will say there

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<v Speaker 3>was a moment when it was just pain. I don't

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<v Speaker 3>know that it got any worse. It was just pain.

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<v Speaker 3>Right there is this your body begins to release things,

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<v Speaker 3>the chemicals in your body, where it just kind of

398
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<v Speaker 3>the shock. That's what shock is. Is at a point

399
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<v Speaker 3>you can't process any more than that. And so to

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<v Speaker 3>you and me, that's the horrible part of it. But

401
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<v Speaker 3>for Jesus, there was a limit to it. There's a

402
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<v Speaker 3>limit and then Heaven is coming. So that wasn't what

403
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<v Speaker 3>he was so mad about. It was the fact that humanity.

404
00:19:29.519 --> 00:19:32.519
<v Speaker 3>He's not even mad, He's forgiving. What he's forgiving is

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<v Speaker 3>that humanity has since the fall treated God this way,

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<v Speaker 3>the mocking, the spitting that if you're really what, if

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<v Speaker 3>you really are God, why don't you answer more of

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<v Speaker 3>my prayers? If you really are God, why don't you

409
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<v Speaker 3>do more miracles for me? If you really are rather

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<v Speaker 3>than focusing on the benefits of who God is and

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<v Speaker 3>the greatness of who God is, and he deserves our worship.

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<v Speaker 3>It's what am I getting out of this? And if

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<v Speaker 3>I don't get anything out of it, well, I'm just going.

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<v Speaker 2>To do my own thing. That's what Jesus is forgiving.

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<v Speaker 1>Yeah, yeah, And the scripture says that Jesus was sinless.

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<v Speaker 1>He was not deserving of any of this and all

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<v Speaker 1>of that, but he was, if you think about it,

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<v Speaker 1>he was deserving of the opposite reaction, right right. All

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<v Speaker 1>he did was love and todd how to love. All

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<v Speaker 1>he did was you know, you know, they couldn't believe

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<v Speaker 1>that his claims of being God were real, but he

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<v Speaker 1>proved it. He backed it up. You know, he fulfilled

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<v Speaker 1>all the scriptures. He never once was, you know, arrogant

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<v Speaker 1>or sarcastic. He had no sin in him and so

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<v Speaker 1>not only did he not deserve everything he got, but

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<v Speaker 1>he also deserved everything he didn't get.

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<v Speaker 3>Right, So then if you pivot very quickly, you have

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<v Speaker 3>from all this that they need to be forgiven from.

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<v Speaker 3>Then you have one of the one of the criminals say, Jesus,

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<v Speaker 3>take me to paradise with you.

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<v Speaker 2>I believe in you.

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<v Speaker 3>And then the temple veil terrors from the top to

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<v Speaker 3>the bottom. God solves this sin problem that uprates us

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<v Speaker 3>from him. So the priests and all the religious leaders

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<v Speaker 3>now know what just happened. So it doesn't say that

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<v Speaker 3>they repented, but they knew.

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<v Speaker 2>Right.

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<v Speaker 3>Then you've got the Roman soldier, the officer who was

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<v Speaker 3>in charge of the execution, said this must be the

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<v Speaker 3>son of God and he's innocent. And then the whole

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<v Speaker 3>crowd who saw the crucifixion happen, they went home with

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<v Speaker 3>deep sorrow, regretting what they just participated in. And then

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<v Speaker 3>even as friends and women, they're still standing at a distance. Right,

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<v Speaker 3>So there's this shift from all that they need to

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<v Speaker 3>be forgiven for. When he extends forgiveness, then you begin

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<v Speaker 3>to see repentance. Everybody begins to turn and change, they realize.

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<v Speaker 3>So forgiveness changes people. When you choose to forgive the

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<v Speaker 3>people who've offended you, it begins to change them. It's

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<v Speaker 3>not I'll forgive when they change.

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<v Speaker 2>It's amazing. When you forgive, they begin to change.

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<v Speaker 3>That's what happens with Jesus and now here, you and

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<v Speaker 3>I and so many other billions of people who repented

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<v Speaker 3>of their sins. It's only because Jesus forgave us.

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<v Speaker 1>That's great. Yeah, well, hey, that's a great lesson for us.

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<v Speaker 1>And that's our time. So hey, we will see you

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<v Speaker 1>next time. For the seven hundred and fifty first episode

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<v Speaker 1>of the Bible Guys