WEBVTT

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The reason I was hesitant to say this is because I know that there are churches

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that literally have that language on their website.

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I'm not picking on you specifically, but if you pull up, you'll find some version.

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The words might change, but essentially what they're saying is,

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like, show up Sunday, join a small group, midweek thing, and then somehow serve

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either the church or the community.

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And if you do those three things, that's what it means to be a disciple.

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And the thing about that is, is that you can max out that definition of discipleship inside of a week.

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Welcome to the Uncut Podcast.

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I'm Pastor Luke. I'm Pastor Cameron. And this is the Uncut Podcast,

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where we have uncut, honest conversations about faith, life, and ministry.

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So, Cameron, we're sitting down on a gloomy Thursday afternoon,

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because we live in western New York. We did see a strange yellow orb in the

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sky yesterday for a couple hours.

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It made me so happy. It really made me happy, too.

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It really did. I went out to feed our animals in our barn early in the morning.

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The sun was coming up, and I just kind of stood in the field next to my barn

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and just looked at the sun and let the warmth and the light,

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just the sunlight, hit my face.

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And it was like, oh, my gosh. Yeah. This is what I need.

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Actually, I'm sure somebody out there who knows weather and understands the

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science of it, but I was thinking about it the other day. I was like, why is it just that?

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I mean, it's fine that it's cold, but why does the sun actually have to disappear?

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Why is it cloudier in these winter months than it is in the warmer months?

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I'm sure it's got something to do with air pressure and humidity and all that jazz.

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But I don't know. I just, I find it so abysmal that it's just one giant gray.

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Slab outside yeah so i have never been the type of person that has recognized that,

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that you know had been like oh we haven't seen the sun in x

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amount of days yeah to me it's just like always been.

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Like well this is just kind of because you you've lived here

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your whole life my whole life yeah this is how it is you

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know but for whatever reason this year i'm

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feeling like oh wow a little bit of

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sunshine would be like game changing today

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yeah well i would i this is totally

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not what we had planned to talk about but i watched this like

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you know video online because i

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spent too much time online and there was this guy with this like light meter and he

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was measuring just a different like amount of

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light exposure and type of light exposure you get when

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you're inside versus being outside and

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he's like yeah like on a sunny day obviously you're

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going to get more sun exposure it's going to do better things for your

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circadian rhythm and stuff like that but even the

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amount of light that we're getting on a day like today where we

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cannot see the sun it's overcast it's gray

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out there it is still so much

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more light than what you get inside i can't

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remember because i don't i don't remember if he was measuring lumens

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or what he was was measuring on that little thing but it was like you

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know like maybe you're like a

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hundred inside and like on a

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cloudy day it was like a couple hundred it was like 500 600 you know on a bright

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day it's a ton yeah but he was just like but like the magnitude of sun exposure

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you get outside even on a cloudy day so much better than even sitting next to

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a window inside right right It's like, oh.

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It just sucks that it's also cold outside.

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It's the other deterrent that keeps us from going outside.

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Yeah. Yeah, I mean, kind of hold on, wait for spring.

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Yeah, which is like, you know, it is one of the beautiful things about like

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the church calendar and the way it's kind of structured is that it's,

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I was thinking about this last night,

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that, you know, Advent is kind of this move towards hope.

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Even as the days get shorter and it gets darker and darker.

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And then Lent, which is fast approaching, you know, comes in early spring at

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the very, like, maybe late winter, early spring mark.

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And it's this, it's kind of a, like, even though the days are getting longer,

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it's a more inward and more reflective and maybe a darker journey.

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Lent is, because you're reflecting on your sin and all of that.

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But it's leading up to this very hopeful, regenerative, new celebration with

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the coming of spring. So...

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Just thinking about the way the seasons line up with the church calendar.

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Yes, I think redemption is woven into the created world. Yeah. For sure. It is.

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But anyways, we were thinking, before we turned on the microphones and everything,

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we were kind of talking about discipleship and maybe some ideas that we were having,

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having listened to a podcast that we both found and we really enjoyed and appreciated and listened to.

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And we were kind of thinking about what that means for discipleship and kind of a corrective for it.

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So Cameron, do you want to kind of take us from there?

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Yeah, so the podcast was Carrie Newhoff's podcast, podcast and we'll link it

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here in the uh in the notes yep um but carrie is uh was a pastor,

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a pretty large church um left pastoral ministry and started writing and doing

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leadership work and stuff like that he's got a pretty you know you got a story

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of burnout and a story of I wouldn't say disenchantment,

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but just like ministry was going a different way.

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And he interviews John Mark Comer, who I guess surprisingly is kind of like the same story. Yeah.

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Leading a pretty big church, megachurch out in the Pacific Northwest.

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He had said something like 93 staff or something like that.

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Anyway, is a, what I would say is kind of like the modern day church guru on

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what we would call now discipleship.

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And, and the simplification of life and, you know, probably his most famous

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book is entitled The Ruthless Elimination of Hurry. Yep. Very good book.

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And they were sitting down just to talk, I think, really kind of about the state

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of discipleship in the evangelical church today.

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Yeah. It was kind of a leap launching pad off of his most recent book,

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which I think I've mentioned on the podcast.

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I started listening to this last week, something like that.

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I'm listening to it on audiobook, which does count as reading, Cameron. It does not.

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But his new book, whether you listen or read to it, is Practicing the Way.

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I bought the book, and I will read it like a grown adult.

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But anyway.

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They have a lot of conversation about the state of discipleship in the church today.

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And I think one of the main questions that they ask that they describe as being

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the shadow portion of the evangelical church today,

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day which is like you want to describe you're you're a little bit more in tune

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with the language of the shadow yeah do you want to describe kind of like what

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you felt like he he meant about that comment yeah so like so shadow like if

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you're if anyone who's listening is like really tuned in to,

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like psycho psychoanalytic or

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like psychology language and you

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know it's kind of an old old it's not a

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new it's not part of like the new part of psychology this is

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kind of older stuff that i think is still very valuable but

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the idea of us having a shadow of everyone having a shadow i when i talk about

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it because i i bring this up in stuff when i talk about like addiction and stuff

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i've done with rooted of having a false self and a shadow and the false self is like um.

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And maybe this isn't the right way to talk about it when we

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apply it to the conversation they're talking about but

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it's this idea of what we present to the world

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this false self and when we have a false self um that creates a shadow and and

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maybe we always will have a shadow like and the shadow is the parts of yourself

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that you um that you maybe don't want to accept.

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They can be good things and bad things like um

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in in christian language we might talk

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of them as like the old self um the old

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adam right the body of sin that we're trying to

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put to death would be included in the shadow but i would say that there's also

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things that end up in the shadow that are maybe good things um or maybe gifts

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and things like that that we maybe just don't want to accept so like all that

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to say that like if you're dealing with here's a classic example,

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if you see someone who is um

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you know someone who's like really kind of always making themselves the center

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of the stage what you like you would see them you're like oh well they're so

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confident they're so forward they're all of this chances are is that the more

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they kind of tend to put themselves out there,

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want the center of attention and all of that, the more likely,

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in just general human terms, that they have a shadow that includes significant

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insecurities and fear about rejection.

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So all that to say that there is kind of this public representation,

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and then there's always a shadow to it.

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And they kind of bring that and talk about that into church world.

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Yeah. Right? Applying it not

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just to individuals, but applying it to organizations and stuff like that.

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Now, I think probably the false self part of it is maybe not as helpful.

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Another way we could talk about it is like...

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Uh a lot of times like our gifts like

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the thing we're really good at you know um like someone

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who's maybe like uh an enneagram too who

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loves to help people loves to just always show

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up for people that's a gift but what's the shadow of that gift they have no

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boundaries you know they they um they'll make themselves physically mentally

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emotionally unhealthy yep in the The pursuit of being the person that shows up for the other one.

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Right. Yeah. So a gift and a shadow. So maybe that's an even more simpler way

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to kind of talk about it than the way I was talking about it.

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But so all that to say, they're just like, all right, the church has a shadow. Has a shadow.

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There's things that the church has that are gifts. Yep.

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Right? Which they don't talk too much about, but there are gifts to the way

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that our churches operate and things like that.

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But with those gifts, perhaps exist shadows. shadows, so. Yes.

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Yeah, that's essentially what they said is like, is the church aware of its shadows?

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Generally, you have to be pretty self-aware to be aware of your shadow,

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whether you're a church or a person.

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But they talk about it specifically as it pertains to discipleship.

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So the.

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The self right the church um does

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a lot of things to help people grow in their

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relationship with jesus right they offer communal worship

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services and small groups and sunday school

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classes and bible studies and opportunities to

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serve and to fellowship with one another and all of these things and and so

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they're offering they're doing all of these things with the the intention of

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we want you to become more and more like Jesus. Yep. And we want you to become closer to Jesus.

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Great. Mm-hmm. That's what we want too.

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But then the question that is asked, which kind of is like the shadow question is,

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how many of us are, how many churches or church leaders,

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pastors, whatever are actually willing

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to ask the question of whether or not

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the current methods are effective yeah are

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they working or effective to what limit

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right to what stage of discipleship to

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what stage of like yeah spiritual growth and they

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um they mentioned a few books the critical journey is one they talk quite a

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bit about you and i have that book here i've never read it but i've picked it

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up so i've read it like twice i think now yeah um but they.

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You know john mark comer essentially is like

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i i am not sure that the church is honest enough enough with itself to deal

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with the shadow of our ineffectiveness at moving people through or bringing people,

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apprenticing people to Jesus.

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Yeah. And so...

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Um what do you think about that i think he's right yeah i do i think he's right um.

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And it it may be like it may

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be a little bit anecdotal but i feel

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like if i look across the

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span i would love to

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know okay jesus and when i get to heaven

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someday please tell me the amount amount of people please answer

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this question for me um i would

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love to know then the number of individual

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people that have been like have

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come through one of the

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three churches that i've served in my time in ministry who

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have considered me their pastor who have sat under my teaching

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and leadership whatever the number of people

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first and then

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the second thing is um i

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would like to know the number of

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people that i would confidently

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say the systems structures the programs the churches that have led have provided

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them the best framework to move

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from the life of sin to the life of righteousness or the life of like,

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you know, knowing nothing about Jesus,

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not walking with Jesus, not living like Jesus,

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not in communion with the Spirit.

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Not any any of those things to like fully thriving disciple.

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Apprentice, follower of Jesus.

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And if I'm honest with myself, I would have to say that that number is perilously low.

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Because I think in a lot of ways, there are, of course, people upon people upon

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people upon people upon people whose lives are changed. Yes, yes.

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I'm not saying that all of my ministry is bad. No, no.

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Or that the people that are in my church now at Conduit, that they're all untransformed.

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I'm not saying that at all.

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Right. But what I'm saying is that I think that the proportion of people who

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enter into the discipleship ministries of just about any evangelical church

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now walk through the majority of their life relatively untransformed.

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And so it makes me question the method because I don't know.

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I can't really question anything else. I can't really question their,

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like, the individual person's, like, effort or, like, the authenticity of their

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conversion or anything like that.

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All I can do is say, well, it doesn't feel like we're getting the results that

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we should get if we all agree that, oh, these are the things that build disciples.

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Small groups and teaching and fellowship.

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Well because like we we

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live in a like um program a

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little bit or like a programmatic world dramatic based ministry and so and like

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i've kind of said this um i know i've said this to you and i've probably said

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this on the podcast but like if our definition of discipleship is is, you know, like.

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Yeah, I'll name it.

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So, like, churches have some version of, like, this as their discipleship plan.

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Gather, grow, and go.

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Gather on Sunday morning to worship the Lord, praise, and fellowship, and hear the teaching.

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We grow together in community. We get together midweek where we have a Bible

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study together, and we grow through reading the Word together and praying with one another.

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And then you've got to go by serving on Sunday morning.

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Or, at best, serving in some sort of outreach.

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Reach maybe i'd say a lot of churches you know

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substitute going out into the world for coming

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and serving at sunday morning services um that's

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oh that's disgustingly true yeah like i and the thing is is the reason i was

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hesitant to say this is because i know that there are churches that literally

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have that language on their website gather grow and go i'm not picking on you

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we I'm not picking on you specifically.

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It just is really nice alliteration.

00:19:30.653 --> 00:19:37.413
But if you pull up any church, not any church, but a lot of churches,

00:19:37.453 --> 00:19:38.873
you'll find some version.

00:19:39.053 --> 00:19:40.913
The words might change.

00:19:41.313 --> 00:19:46.193
But essentially what they're saying is show up Sunday, join a small group,

00:19:46.253 --> 00:19:51.313
midweek thing, and then somehow serve either the church or the community.

00:19:51.633 --> 00:19:55.193
And if you do those three things, that's what it means to be a disciple.

00:19:56.393 --> 00:20:02.553
And the thing about that is, is that you can max out that definition of discipleship inside of a week.

00:20:05.233 --> 00:20:10.153
I can show up to a church if I don't just show up, and I kind of like shop around

00:20:10.153 --> 00:20:14.593
for a little bit, but if I show up, I fill out whatever stupid card that we have,

00:20:14.773 --> 00:20:18.513
and then turn it in, and then I do the thing, and I show up to the group,

00:20:18.553 --> 00:20:22.993
and I serve on a Sunday morning, I've reached the maximum definition of what

00:20:22.993 --> 00:20:25.253
practically it means to be a disciple. example.

00:20:27.453 --> 00:20:30.453
Does that make maturity? Right.

00:20:31.153 --> 00:20:35.613
And so, yeah, there, I said it. Yeah. Well, good. Good for you.

00:20:35.633 --> 00:20:36.553
You let your voice be known.

00:20:38.813 --> 00:20:41.013
Yeah. So,

00:20:43.126 --> 00:20:47.406
I think that, you know, that's kind of the crux of what they talk about is,

00:20:47.986 --> 00:20:49.346
is this an effective method?

00:20:50.566 --> 00:20:55.986
Is it really doing what we want it to do? Or is it doing what Jesus wants it

00:20:55.986 --> 00:20:57.446
to do? Maybe that's a better question.

00:20:57.846 --> 00:21:00.706
And I don't, it does do stuff.

00:21:01.286 --> 00:21:07.106
Does? It does. And it, you know, I don't want to like completely undermine it

00:21:07.106 --> 00:21:10.746
because it does like going to Sunday service is important.

00:21:10.986 --> 00:21:14.226
We do think going to a small group is important. We do think serving is important.

00:21:14.446 --> 00:21:17.486
Yep. And they do form us. Uh-huh.

00:21:18.486 --> 00:21:26.126
I think the problem twofold is that sometimes they lack some of the completeness.

00:21:26.866 --> 00:21:32.466
They like, particularly if they're not, depending on how they're done,

00:21:32.606 --> 00:21:35.626
too, like a different type of small group.

00:21:36.086 --> 00:21:38.666
There's different, you know, there's different types of small groups.

00:21:38.846 --> 00:21:43.766
Uh-huh. and there are some small groups that might be really helpful when you're

00:21:43.766 --> 00:21:44.806
really early in your faith.

00:21:45.166 --> 00:21:49.006
But is that the same type of small group that's going to be helpful in five,

00:21:49.026 --> 00:21:52.286
ten years down the walk with the Lord?

00:21:52.826 --> 00:21:56.566
Do you need something different? And that's kind of where that question comes

00:21:56.566 --> 00:22:01.846
in is, does this kind of gather, grow, and go, this like three kind of little

00:22:01.846 --> 00:22:06.466
programmatic pieces, do those help make full disciples?

00:22:06.466 --> 00:22:12.246
I think they help make some kind of disciples and make you disciples to a degree.

00:22:12.746 --> 00:22:17.766
But then the question is, what's the shadow? What's the missing part of it?

00:22:17.866 --> 00:22:23.366
And like you were saying, is it doing what Jesus wants it to do? Wants it to do. Yeah.

00:22:25.466 --> 00:22:34.206
One of the things that they talk about is the incompleteness of the word discipleship. Mm-hmm.

00:22:35.240 --> 00:22:42.380
And, you know, I'm not a Greek expert, so I don't really know, to be honest with you.

00:22:42.460 --> 00:22:48.720
I haven't done the work on it, but about how the word there,

00:22:48.800 --> 00:22:53.360
disciple, really is probably better translated as apprentice. Yeah.

00:22:53.820 --> 00:23:00.060
I mean, I'll tease a little bit from the book, but essentially that word disciple

00:23:00.060 --> 00:23:05.360
is really tied to Jesus' role as a rabbi, as teacher.

00:23:05.740 --> 00:23:14.180
And the culture around... Because rabbis would go and get disciples.

00:23:14.440 --> 00:23:17.480
So what Jesus did, what we see in the Gospels, where Jesus...

00:23:17.480 --> 00:23:20.040
Students. We get students. Get students, right?

00:23:20.140 --> 00:23:24.000
He goes and calls disciples. He goes and calls them, right? He calls them away

00:23:24.000 --> 00:23:25.460
from their nets to come and follow him.

00:23:25.680 --> 00:23:30.380
It's not a thing that nobody had ever done before.

00:23:31.220 --> 00:23:34.180
Jesus did it different than anybody else had done it before.

00:23:34.840 --> 00:23:40.440
But there were other rabbis, other than Jesus, that went around and taught.

00:23:40.760 --> 00:23:45.300
Other rabbis who went and got students to follow follow them, and things like that.

00:23:45.420 --> 00:23:51.720
And so, it wasn't like, you know, the apostles, the disciples were like,

00:23:51.900 --> 00:23:53.840
what's he mean, come and follow him?

00:23:53.940 --> 00:23:58.980
They knew what he meant, come and be my student, come be with me,

00:23:59.160 --> 00:24:02.080
be like me, and do what I do, right?

00:24:02.180 --> 00:24:05.060
Which is, you know, the paradigm that's in Comer's book.

00:24:05.700 --> 00:24:11.700
And so, his argument is that, because disciple is kind of an antiquated word

00:24:11.700 --> 00:24:14.620
word for us. We don't use it anywhere.

00:24:15.340 --> 00:24:20.080
But a word that maybe makes better sense, he argues, is apprentice.

00:24:23.096 --> 00:24:26.656
And you said student, right? That also kind of works.

00:24:26.856 --> 00:24:32.596
Yeah. Except it carries probably too much of an academic or intellectual model.

00:24:32.836 --> 00:24:42.416
Yeah. Where apprentice gets a little bit more to the heart of the role of demonstration.

00:24:43.036 --> 00:24:43.676
Yeah.

00:24:44.436 --> 00:24:51.436
The role of demonstration on the part of the teacher or master or whomever.

00:24:51.436 --> 00:24:55.116
And then the expectation that

00:24:55.116 --> 00:25:03.496
the apprentice allow that demonstration to inform their own work. Yeah.

00:25:05.296 --> 00:25:11.056
And I thought I was thinking about it in terms of, because they mentioned this, of like it's training.

00:25:12.756 --> 00:25:17.396
Like when we talk about discipleship, it's training. We're talking about apprenticing

00:25:17.396 --> 00:25:18.836
Jesus. We're being trained.

00:25:19.096 --> 00:25:25.016
Yep. and i'm like

00:25:25.016 --> 00:25:36.176
i'm currently training to run a marathon in may and like i'm not i'm not out

00:25:36.176 --> 00:25:42.476
of shape by any by any means no but like i'm also not necessarily in marathon

00:25:42.476 --> 00:25:44.716
shape shape. Sure. I'm not in running shape.

00:25:45.476 --> 00:25:52.136
So I've been training and I have been running and making sure my strength program

00:25:52.136 --> 00:25:56.216
is like conducive to runner's strength, not necessarily like the other types

00:25:56.216 --> 00:25:57.176
of things that I was doing.

00:25:58.616 --> 00:26:08.836
And the reality is that I, you know, if I went out and tried to run the marathon right now.

00:26:10.727 --> 00:26:19.027
With little training, my body and my mind's response to it would be like failure.

00:26:19.247 --> 00:26:20.287
Yeah. You're going to fail.

00:26:20.547 --> 00:26:24.047
Right. It's going to crash and burn. Yeah. We'd find you halfway.

00:26:24.487 --> 00:26:26.207
Right. Curled up in a ball. Right.

00:26:28.247 --> 00:26:33.127
You'd find me a quarter of the way. One of the things that I have done is I

00:26:33.127 --> 00:26:36.267
have enlisted the help of someone who has run marathons before,

00:26:36.347 --> 00:26:38.467
and they've developed a training plan for me.

00:26:38.987 --> 00:26:41.987
Gonna run this many miles on this day this many miles

00:26:41.987 --> 00:26:44.787
on this day this many miles on this day right and

00:26:44.787 --> 00:26:47.487
week by week by week the miles increase until you

00:26:47.487 --> 00:26:52.627
get to the point where you can successfully run the marathon and what

00:26:52.627 --> 00:26:57.047
i feel like the church does which

00:26:57.047 --> 00:27:00.367
is an interesting way to talk about it because i am essentially

00:27:00.367 --> 00:27:03.647
um um talking about

00:27:03.647 --> 00:27:06.367
myself yeah i know this feels is

00:27:06.367 --> 00:27:09.547
really like are we calling ourselves out yeah we're talking

00:27:09.547 --> 00:27:12.687
about the shadow yeah we're just talking about the the reality of

00:27:12.687 --> 00:27:16.867
it right um is we i

00:27:16.867 --> 00:27:19.707
actually said this this sunday from the pulpit i was like well

00:27:19.707 --> 00:27:22.387
you want to know the answer to intimacy with jesus you're not going

00:27:22.387 --> 00:27:25.807
to like the answer because it's the same answer that's always been right

00:27:25.807 --> 00:27:29.087
it's it's an intentional

00:27:29.087 --> 00:27:32.087
time with him right it's you

00:27:32.087 --> 00:27:34.947
know building out time with him

00:27:34.947 --> 00:27:41.367
time in his word yeah right um time in prayer listening to like speaking in

00:27:41.367 --> 00:27:47.467
prayer listening in prayer responding in prayer not just hearing but doing yeah

00:27:47.467 --> 00:27:53.647
the things like obeying his commands you know we're talking from um john John chapter 15,

00:27:53.867 --> 00:27:56.307
you know, those who love me obey my commands. Yep.

00:28:01.507 --> 00:28:04.767
And so, where was I going with that?

00:28:05.307 --> 00:28:08.627
The church is kind of guilty. You were on that training metaphor. Yeah, okay.

00:28:08.687 --> 00:28:13.287
So, like, the church is kind of guilty of just saying, read your Bible more,

00:28:13.447 --> 00:28:15.707
pray more, come to church.

00:28:17.567 --> 00:28:24.547
Just do that. Just do that. And that's kind of the, I feel like,

00:28:24.567 --> 00:28:29.327
the parallel of being just like,

00:28:29.427 --> 00:28:33.087
just go run the marathon.

00:28:34.087 --> 00:28:39.407
Yeah. Just put your running shoes on. Mm-hmm.

00:28:40.912 --> 00:28:44.672
Put your running clothes on and just go out and start running and like,

00:28:45.732 --> 00:28:48.152
you know, just don't stop until you're done.

00:28:48.292 --> 00:28:51.712
And then like you're, you know, you're a marathon runner, right?

00:28:52.092 --> 00:29:01.212
Where it's not taking into account that there are like people who are obese

00:29:01.212 --> 00:29:06.832
and out of shape and their nutrition is bad and they've never run a mile.

00:29:07.232 --> 00:29:10.332
And now we want them to run 26.2.

00:29:11.092 --> 00:29:17.072
And so i take that kind of correlation into the life of discipleship or apprenticeship

00:29:17.072 --> 00:29:23.472
or training or whatever and the thing is is that i actually still think that the answer is the answer,

00:29:24.632 --> 00:29:29.352
or at least it's a part of the answer i still do think that you know time with

00:29:29.352 --> 00:29:33.212
the lord in his word and in prayer and doing the things that he like i think

00:29:33.212 --> 00:29:36.212
that's part of the answer yeah it is but But the question is,

00:29:36.232 --> 00:29:41.012
is like, what is our expectation of people's intensity in that? Right.

00:29:41.692 --> 00:29:48.132
And are we showing them what it means to read the word?

00:29:48.312 --> 00:29:51.032
Yeah. Are we showing them what it means to pray?

00:29:51.612 --> 00:29:58.812
Jesus taught his disciples how to pray and he modeled prayer and he brought

00:29:58.812 --> 00:30:04.352
them along with him as he prayed and they heard his prayers and they witnessed

00:30:04.352 --> 00:30:07.712
his prayers and he He taught them about prayer, right?

00:30:09.812 --> 00:30:17.912
And so he was offering them like the apprentice model of prayer development, prayer life.

00:30:18.952 --> 00:30:25.472
So my question then for myself and for the shadow life of the church is,

00:30:25.692 --> 00:30:34.952
okay, am I expending energy as a pastor and shepherd and teacher and all that?

00:30:37.012 --> 00:30:41.832
In helping people walk the first mile? Yeah.

00:30:42.452 --> 00:30:47.232
Am I teaching them how to read the word? Mm-hmm. Am I breaking down the barriers

00:30:47.232 --> 00:30:53.132
of the social church constructs that says you have to read three chapters a day? Mm-hmm.

00:30:53.312 --> 00:30:56.172
And you have to do it every day. And you got to start in Genesis.

00:30:56.492 --> 00:30:58.452
And you got to get up at 5 a.m.

00:30:59.892 --> 00:31:03.832
With your perfectly brewed coffee. Right. Posted on Instagram.

00:31:03.832 --> 00:31:06.312
Which is kind of like the expectation.

00:31:07.672 --> 00:31:09.152
But is it...

00:31:11.331 --> 00:31:15.711
Is it apprenticing people? Right. I don't think it is.

00:31:15.871 --> 00:31:20.551
Yeah. Or, like, it's, because, like, I'm going to make an assumption,

00:31:20.691 --> 00:31:26.711
because I don't train with you. I don't know any martial arts.

00:31:26.831 --> 00:31:31.811
But I'm assuming that when you train people in jiu-jitsu, like,

00:31:31.911 --> 00:31:36.011
you're, like, scaffolding them.

00:31:36.011 --> 00:31:39.571
Them you've got to teach like a basic like

00:31:39.571 --> 00:31:42.511
move or form or

00:31:42.511 --> 00:31:45.491
thing to do and then i'm probably when

00:31:45.491 --> 00:31:48.671
even when you're kind of like practicing with them you're probably

00:31:48.671 --> 00:31:51.611
even just kind of like all right they kind of did that right but i'm

00:31:51.611 --> 00:31:55.151
not you're not really like you're not

00:31:55.151 --> 00:31:58.431
when you're sparring with someone who's just brand new you're not

00:31:58.431 --> 00:32:01.351
going full bore no you're you're actually

00:32:01.351 --> 00:32:05.051
you're probably just like okay i need them to get this technique down

00:32:05.051 --> 00:32:08.611
even though i know i can counter that with this i'm

00:32:08.611 --> 00:32:11.411
just simply not going to use that yeah i'm

00:32:11.411 --> 00:32:14.571
teaching my son jujitsu right now right right yeah yeah who

00:32:14.571 --> 00:32:20.911
is like half your height yeah um and you know but then there's also so i think

00:32:20.911 --> 00:32:24.091
i think you're right i think there's that we're not giving people that early

00:32:24.091 --> 00:32:29.031
scaffolding that early learning but then i also think that there's this other

00:32:29.031 --> 00:32:34.251
component in which there are are people who have managed to make it to a certain level,

00:32:34.791 --> 00:32:39.871
and then they don't know what else is next, or they don't know how to get to the next thing. Yep.

00:32:41.111 --> 00:32:47.131
Because there's different types of praying, you know, in different ways to read

00:32:47.131 --> 00:32:50.791
Scripture, in different levels on which to read Scripture.

00:32:52.491 --> 00:33:00.151
And, you know, those don't always fit into programs, or at least traditional evangelical programs,

00:33:00.811 --> 00:33:06.931
as nicely or neatly and that leaves people getting to a certain level and then

00:33:06.931 --> 00:33:13.091
they're like okay well i've stalled out here and then what are they going to do yep,

00:33:14.977 --> 00:33:26.297
agree um so i think it requires a little bit of honest examination by churches to say um,

00:33:27.437 --> 00:33:34.237
when i think this is john mark comer's frustration with the church is when are we going to,

00:33:35.497 --> 00:33:41.457
stop doing this and start doing something else yeah when are we going to do,

00:33:41.597 --> 00:33:45.017
when are we going to recognize,

00:33:45.337 --> 00:33:53.077
admit, and then rectify the reality that this is not doing for people what?

00:33:54.397 --> 00:33:58.757
What we hope it would. Right. Or what we think Christ wants from us.

00:34:00.057 --> 00:34:08.097
Right. So that's an honest question that needs examination, I think,

00:34:08.117 --> 00:34:10.977
by every church leader. Yeah. Myself included. Mm-hmm.

00:34:11.637 --> 00:34:14.137
We're trying, we're thinking about it. We are.

00:34:16.177 --> 00:34:20.857
Does that help? I mean, I think so. Yeah? Yeah.

00:34:23.837 --> 00:34:27.197
Yeah. You know, if you, if you want some good reading, I would go,

00:34:27.237 --> 00:34:31.577
we'll link the podcast here, the Newhoff podcast.

00:34:34.017 --> 00:34:37.177
We'll link John's new book. Yeah.

00:34:37.337 --> 00:34:43.137
Practicing the Way. Yeah. And maybe we can link the Critical Journey book as well.

00:34:44.657 --> 00:34:50.337
And those give you an opportunity for some deeper learning if you want or some

00:34:50.337 --> 00:34:53.377
deeper exposure to these ideas.

00:34:55.797 --> 00:35:00.997
And as always, if you feel like you have something to say about this or other

00:35:00.997 --> 00:35:03.697
things, you want to comment on the video, if you're watching on YouTube,

00:35:03.797 --> 00:35:04.797
it's easiest there probably.

00:35:05.417 --> 00:35:12.217
Please do so. So if you have a question or a comment or you want us to kind

00:35:12.217 --> 00:35:16.617
of tackle some topic that's been on your mind or heart or scripture or whatever,

00:35:16.857 --> 00:35:18.537
you can always text it to us.

00:35:18.597 --> 00:35:24.337
We have a texting line here for the podcast. It's 716-201-0507.

00:35:24.917 --> 00:35:29.877
And we will address that pretty quick, usually.

00:35:30.097 --> 00:35:33.757
I mean, we record every week, so we'd like to be able to get to those.

00:35:33.757 --> 00:35:37.057
As always if you would uh we thank

00:35:37.057 --> 00:35:40.077
you for listening if you would uh like this

00:35:40.077 --> 00:35:43.437
episode like the podcast share it subscribe

00:35:43.437 --> 00:35:46.397
to it wherever it is you're listening if you're not any of

00:35:46.397 --> 00:35:51.677
those things that would be super helpful and encouraging for us um you'll be

00:35:51.677 --> 00:35:57.957
happy to know that we get paid nothing for this um zero so um we're not sponsored

00:35:57.957 --> 00:36:01.837
by anything we're not sponsored Although I still am looking for sponsorships

00:36:01.837 --> 00:36:04.097
from energy drink companies.

00:36:05.552 --> 00:36:11.212
New year new me i have drastically reduced my consumption of energy drinks so for you,

00:36:11.952 --> 00:36:18.452
i've been doing a lot of reading and a lot of study on the um like half-life

00:36:18.452 --> 00:36:23.152
of stuff this is a ps to the podcast but like some of you know some of you don't

00:36:23.152 --> 00:36:25.632
know that i have a second job,

00:36:26.272 --> 00:36:33.872
as a chaplain for police agencies in chautauqua county yeah and so um and a

00:36:33.872 --> 00:36:37.632
lot of my work is is around helping officers process complex trauma.

00:36:39.752 --> 00:36:45.152
And in my reading, one of the major times that officers process complex trauma

00:36:45.152 --> 00:36:50.692
is during REM sleep, or when people process complex trauma is during REM sleep.

00:36:50.932 --> 00:36:56.712
Your brain replays those in your eyes going back and forth, kind of puts it

00:36:56.712 --> 00:36:58.932
in the right place in your brain. Yeah. Right?

00:36:59.152 --> 00:37:01.572
Puts that memory in the right place. Yep.

00:37:03.172 --> 00:37:09.112
Well, in order to get to REM sleep, you have to go to sleep. Yes.

00:37:09.312 --> 00:37:15.592
You know, and there is a tremendous issue within the law enforcement community.

00:37:15.872 --> 00:37:18.712
Right, yeah. The overconsumption of caffeine. Yeah.

00:37:19.312 --> 00:37:24.192
Working a long shift, working a late shift, like let's just pound a monster or a red bull. A couple.

00:37:24.392 --> 00:37:26.572
You know, they come on shift, they grab a coffee in their car.

00:37:26.752 --> 00:37:30.072
And then a couple hours later, it's a energy drink.

00:37:30.072 --> 00:37:32.312
And then towards the end of the shift, they're on a long call,

00:37:32.452 --> 00:37:35.992
they need to pick me up, they grab another one and so on a shift,

00:37:36.072 --> 00:37:41.912
you're six, seven, eight, 900 milligrams of caffeine into your body and then

00:37:41.912 --> 00:37:43.112
you go home and you try to sleep.

00:37:44.792 --> 00:37:50.072
They can't sleep and so what do they do? They have a drink. Right. Alcohol.

00:37:50.952 --> 00:37:54.232
Which also inhibit, it might help you fall asleep initially.

00:37:54.992 --> 00:37:59.012
It does not help you. It disrupts REM sleep. Yes, it disrupts REM. Alcohol disrupts REM.

00:37:59.132 --> 00:38:02.652
Right. So now you have an overconsumption of caffeine and an overconsumption

00:38:02.652 --> 00:38:04.772
of alcohol and you miss REM sleep.

00:38:04.872 --> 00:38:10.732
And then you do that over the course of a 20 to 25 year career.

00:38:10.892 --> 00:38:16.952
Yeah. And your ability to process complex trauma has been greatly diminished.

00:38:18.318 --> 00:38:21.858
Because you had too many energy drinks as a part of that. Yeah.

00:38:21.858 --> 00:38:26.118
And caffeine too, like how's that like half-life it takes. 12-hour half-life.

00:38:26.358 --> 00:38:33.858
So it takes so long for that cup of coffee you had at even noon to be out of your system.

00:38:34.198 --> 00:38:39.238
So if I have a 150 milligram of caffeine cup of coffee at noon,

00:38:39.458 --> 00:38:43.358
which is a pretty high, it's a pretty big cup of coffee.

00:38:43.458 --> 00:38:46.318
Yeah. Usually coffee is like 80 to 90 milligrams for an eight ounce cup.

00:38:46.458 --> 00:38:49.278
Yeah. so say i have a 16 ounce cup

00:38:49.278 --> 00:38:52.178
i'm in the 150 to 200

00:38:52.178 --> 00:38:55.398
milligram range of caffeine at 12

00:38:55.398 --> 00:38:58.838
noon at midnight i'm gonna

00:38:58.838 --> 00:39:01.638
have half that yeah so caffeine has a half life of 12

00:39:01.638 --> 00:39:05.338
hours so at midnight i'm gonna have best case

00:39:05.338 --> 00:39:08.518
scenario 100 grams of 100 milligrams of

00:39:08.518 --> 00:39:13.898
caffeine in my system right still affecting still disruptive to rem yeah so

00:39:13.898 --> 00:39:23.678
um it's i said a lot to say i'm still willing to take energy drink sponsorships

00:39:23.678 --> 00:39:26.878
we'll just have to record way earlier in the day.

00:39:29.558 --> 00:39:34.998
Um and um and yeah if you're interested in that kind of stuff which i really

00:39:34.998 --> 00:39:37.918
that is really fascinating to me so i've been reading a lot on it,

00:39:41.038 --> 00:39:46.118
But it's super important. It is. Take care of your body, too. All right.

00:39:46.320 --> 00:40:00.686
Music.