WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Good morning.

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 We've been asked to read a little scripture to you all, and we're going to be coming from

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 Luke chapter 1, verse 26 through 38.

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 I'm going to begin.

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 Oh, I'm Jason Bush.

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 Sorry.

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 This is my wife, Leah, Avery Bush, Elena Bush, and my man, Adam.

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 All right, let me begin.

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 Verse 26.

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 In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to Nazareth, a village

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 in Galilee, to a virgin named Mary.

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 She was engaged to be married to a man named Joseph, a descendant of King David.

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 Gabriel appeared to her and said, Greetings, favored woman, the Lord is with you.

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 Confused and disturbed, Mary tried to think what the angel could mean.

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 Don't be afraid, Mary, the angel told her, for you have found favor with God.

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 You will receive and give birth to a son, and you will call him Jesus.

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 He will be very great and will be called the Son of the Most High.

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 The Lord God will give him the throne of his ancestor David, and he will reign over Israel

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 forever.

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 His kingdom will never end.

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 Mary asked the angel, But how can this happen?

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 I am a virgin.

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 The angel replied, The Holy Spirit will come upon you, and the power of the Most High will

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 overshadow you.

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 So the baby to be born will be holy, and he will be called the Son of God.

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 What's more, your relative Elizabeth has become pregnant in her old age.

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 People used to say she was barren, but she has conceived a son and is now in her sixth month.

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 For the Son of God will never fail.

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 Mary responded, I am the Lord's servant.

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 May everything you have said about me come true.

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 And then the angel left her.

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 Amen.

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 Amen.

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 There we go.

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 Set this right down right over here.

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 So we're doing something a little different as we get into our Christmas season with having

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 a different family each week come up and read for us the Christmas story.

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 You know, it's interesting.

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 We watch a lot of Christmas movies.

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 We read, some of us, Christmas books.

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 And so it's just wonderful to start off and just remind us of the true, the original, the

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 one and only Christmas story.

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 So I just want to say good morning to all of you and thank the Bushes for being the guinea

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 pigs and starting off for us.

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 You guys did a fantastic job.

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 We appreciate y'all doing that.

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 Well, if you've got your Bible, go ahead and open them up to Romans chapter 5.

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 That's where we're going to be as we begin our Christmas series.

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 Now, last week we had a missionary that was here with us that was able to share.

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 And so it feels like we're a little slower than normal of getting into the Christmas season

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 around here, even though the trees and the church was decorated, but really beginning our Christmas

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 series a week later than how we normally do it.

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 And so I'm excited as we kind of dive in over the course of this series, while we're having

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 the traditional story read to us, we're going to do something maybe not as traditional and

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 look at some different passages of scripture that remind us about the different aspects of

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 the Christmas season and who we are in Christ and what Christ came to do, right, as he was

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 sent by the Father, born of a virgin, right?

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 And so we're going to celebrate those together.

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 A couple reminders and one may be kind of something new for you.

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 As we continue our celebration, our Christmas Eve service will be at 5, Christmas Day service

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 at 10 a.m., right?

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 So Christmas Eve, 5 p.m., Christmas Day, 10 a.m., worshiping together.

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 They're identical services for both of those, and we're excited about that.

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 But something new that we're doing.

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 So once every seven years, we have happened what is happening this year, which means Christmas

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 Day falls on a Sunday, which also means New Year's Day falls on a Sunday.

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 And so several months ago, we began to brainstorm as a staff about that and to see, God, what

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 would you have us do?

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 Do we come out with our normal worship service that we always do as we gather together or something

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 special?

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 And so we begin to pray and think about that.

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 And it's where we end up landing with our worship service that's going to look like a prayer

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 breakfast.

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 And so if you look around you, you've got these cards that are going to be there.

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 And let me kind of explain to you what our New Year's Day worship service is going to

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 look like.

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 We're going to gather together a little earlier.

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 You can start showing up at 930 that morning, so don't stay out too late, all right?

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 You're going to gather together a little bit earlier at 930 that morning.

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 And part of our worship that we're going to have together is going to be a fellowship time,

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 an extended fellowship time of breakfast together as a church family.

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 And we are super excited about it.

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 Brian Smith, one of our church members who works for Lizard's Thicket, has been able

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 to work out and coordinate with us as we're going forward with this.

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 And so Lizard's Thicket is going to cater that for us that morning.

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 We're going to have a nice, wonderful carb and protein loaded breakfast of grits, pancakes,

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 eggs, sausage, and bacon.

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 There's no better way to start off the New Year than the Lord and sausage, bacon, and pancakes.

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 Amen?

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 So we're going to have that.

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 We're going to come together for a time of fellowship with that.

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 And so here's what we need for you.

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 You'll notice there is a place on a website where you can go and you can register, but there's

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 also a little QR code that you can scan.

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 And here's why we're asking for this.

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 We want a rough number of how many people that we need to plan for and that we need to coordinate

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 with.

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 So here's what that does not mean.

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 All right.

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 If you think you're going to be out of town and you're not, we still want you to show up

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 that morning.

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 Okay.

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 Whether you register or not, we want you to be there.

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 We don't want you to hinder it for you inviting someone to come and to be a part of the service.

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 All right.

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 So this service is still open.

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 This is not a ticketed event or RSVP only.

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 We're just hoping that this can give us a rough estimate of who all is going to be there

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 so that we know who to plan for with that.

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 But if you know anything about us, there will be plenty of food.

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 And so we want to have everybody for that.

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 Anyway, after we have our time of breakfast together, we're going to come together for

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 a time of worship and music together.

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 We're going to come time for opening God's word.

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 But the main focus that day of how we respond with the Lord is going to be an intentional

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 time of prayer.

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 And that's where the heart of this kind of came for us is when we begin a new year, we

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 begin a new season.

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 We begin to look at all the things, all that we're going to want to do, all that we're going

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 to want to accomplish, all that.

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 And that goes from church to your family, to your own personal life of what's there.

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 And so what we wanted to begin with is say, you know what, let's just begin this new year,

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 let's begin this season by coming before the Lord and taking all that he's burdened our

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 hearts with, all that he's given us to contemplate and to think about, and just begin the year

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 by bringing them to him and laying them down before his feet.

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 So I'm excited that day.

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 We should run kind of our normal time, but we'll start, like I said, a little bit early

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 at 930, and then we'll go from there.

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 All right?

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 So if you've got any questions afterwards, please grab one of us.

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 We would love to answer any questions that you have about that service.

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 So before we get started, let's go to the Lord in prayer.

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 God, I thank you so much for this morning, for this time that we could be here.

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 What I thank you for the story that we just heard, and it was a story while recorded,

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 while written down, isn't just a story that came from a thought, but it's a story

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 that comes from fact, from real life, from actual history.

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 So Lord, as we dive into your word this morning, we thank you of the miracle of that first Christmas

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 season, where our Savior, Jesus Christ, was sent to be born of a virgin, to live a perfect life,

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 to die on the cross, to be resurrected.

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 And Lord, today we celebrate because we find our peace, our hope, our joy, and our love in him.

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 And it's in Jesus' name we pray.

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 Amen.

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 Amen.

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 Before we jump into Romans chapter 3, I want to read to you, probably outside of the Gospels,

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 I would say, is the verse that's most attached to, most related to the Christmas season.

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 It's an Old Testament passage from the prophet Isaiah, Isaiah 9-6.

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 And it says, "'For to us a child is born, to us a son is given, and the government shall

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 be upon his shoulders, and his name shall be called Wonderful Counselor, Mighty God, Everlasting

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 Father, Prince of Peace.'"

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 What we just sang together, right?

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 The Word of God there for us.

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 And this is a passage of Scripture that we see all the time during the Christmas season.

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 And we see, and it's in this one verse, we understand the Christmas narrative that's going

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 to unfold, but also within this, the work and the embodiment of who Jesus is.

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 And we're given the four titles, four titles of Christ, that he's Wonderful Counselor, he's

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 Mighty God, he's Everlasting Father.

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 But what I want to focus on this morning, what I want to look at is those, that last title,

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 those last three words, Prince of Peace.

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 I don't know about you, but this season always feels chaotic.

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 The balancing of schedules, the parties that we have to go to, whose Christmas gifts do

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 we have to get?

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 Oh yeah, we forgot about that, Ant, we got to make sure that we get that, right?

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 Like, if you have that moment, we celebrate the fact that as we're driving to a get-together,

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 when you remember you didn't get that gift, there's something out there called a digital gift

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 card, right?

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 But it seems to be, in the hustle and bustle of this season for us, that it feels like peace

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 is not there.

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 And so I wanted to open up this series as we walk through the different aspects of Christ

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 and talk about that.

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 So what does it mean that Jesus Christ, that he is the Prince of Peace?

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 Well, it means that Christ is the embodiment of peace.

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 That when we look at him, this is what we see in his life.

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 It means that as he rules as the Prince of Peace, that his kingdom is one of peace.

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 But that for all of us who are searching and looking, he is also the means of peace.

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 So he is peace.

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 His kingdom is one of peace.

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 And if we want peace, if we want true peace, it's only going to happen through Jesus.

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 And so, as we sit here this morning, and as we wrestle with what we see, what we experience,

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 and oftentimes in our lives even feel, we're like, man, I want that.

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 I want that.

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 I think across the board, if we were to go out and pull 100 people, both believers and

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 non-believers, if we were to say, do you want peace?

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 I'd be willing to bet at least 99 out of 100 would say yes.

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 But the question that I have for you this morning is what peace?

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 What peace do you want?

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 What peace are you looking for?

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 Are you looking for the peace of this world?

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 Are you looking for this peace that the world provides, that the world tries to sell, which

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 is counterfeit peace?

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 And I would say that this peace, this worldly peace is kind of, when I think about it, it's

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 three things to describe this peace.

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 It's emotionally centered.

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 When we think of worldly peace, it's emotionally centered.

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 And so we ask ourselves, how do I feel in this moment?

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 That's worldly peace.

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 I'm going to give an example here in just a second that I think walks us through this.

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 The second thing about worldly peace is it's not only how do I feel, but it's circumstantial.

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 So it's found in the feeling of the circumstances that you're facing in that moment.

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 So it is a feeling, emotionally centered, that's circumstantial, that's found in the experiences

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 that you have at that time, and it's temporary, right?

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 Just as fast as it came, it can leave.

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 And so the peace of this world, and that's oftentimes what we're living in and what we're

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 thinking through right now.

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 It's emotional, how do I feel?

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 It's circumstantial, it's based in the moment, and it's temporary.

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 It comes, it leaves.

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 Let me give you an illustration of this type of peace.

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 Y'all remember summer?

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 Y'all remember that?

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 Before you had to put on sweaters and coats and all those things?

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 It was 115 degrees in the shade in South Carolina.

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 Y'all remember?

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 Y'all remember summer?

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 Here's a life view, I'd like to paint a scenario for you that most of us, if not all of us,

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 have probably experienced during the summer.

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 I'd like to describe to you a peaceful trip to the beach.

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 So think about this.

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 You're out there in the warmth of the sand.

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 You've got your favorite chair.

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 For me, it's one of those that's got the real short legs, you know, where you're all down

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 into the sand, and you can lay it all the way back, and you don't care if anyone hears

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 if you're snoring, right?

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 So you're there, you're in your chair, kick back, and you hear the waves just coming up

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 onto the shore.

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 That's my impression of waves, all right?

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 Just get with me on that.

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 And then you hit this moment where you do something you haven't done in a long time.

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 You relax.

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 And as the tide comes in, you're feeling the heat of the sun, but the coolness of the water

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 is coming up and just touching your feet.

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 And between the right amount of sun that's touching your feet, but there's still the right amount of sun

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 that's keeping your body warm, you enter into this stage where you go in and out of consciousness,

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 of sleep.

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 And all that feels good, right?

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 Anybody else want to experience that?

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 I would.

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 Let's do that, right?

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 Now, that's peaceful, right?

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 But then, in that moment, right as you fall asleep, you realize, I got to reapply the suntan lotion

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 on my kid that doesn't want me to touch them at all right now, right?

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 And then, because it's got to set in, like, they've got to sit in the shade for the next

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 15 minutes as it absorbs.

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 Right as you have that thought, the wind picks up from that gradual breeze that's keeping you

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 nice and content on the beach to all of a sudden it's rolling through like a hurricane's there

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 and your umbrella that is buried six feet under the sand so that it wouldn't do this catches

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 that and plows in to the people that are next to you.

00:18:04.640 --> 00:18:13.980
 And then, and then if it's not, couldn't get worse, the people next to you break out the

00:18:13.980 --> 00:18:15.180
 Bluetooth speaker.

00:18:16.500 --> 00:18:17.580
 Y'all know, right?

00:18:19.200 --> 00:18:21.500
 And they're not playing what you want to listen to.

00:18:22.960 --> 00:18:29.160
 Whatever it is that you don't want to listen to, that's what they're listening to and they've

00:18:29.160 --> 00:18:30.140
 got it maxed out.

00:18:31.660 --> 00:18:36.860
 And then you hear that phrase, I'm bored.

00:18:38.340 --> 00:18:40.200
 Come from your kids or your husband, right?

00:18:40.300 --> 00:18:43.160
 Like, y'all know where we're at, right?

00:18:44.160 --> 00:18:47.720
 How's that peaceful feeling now?

00:18:48.940 --> 00:18:49.420
 Gone.

00:18:50.440 --> 00:18:50.920
 Gone.

00:18:51.260 --> 00:18:58.920
 In a matter of time, that which you felt, that which you were experiencing is removed

00:18:58.920 --> 00:18:59.460
 from you.

00:19:00.660 --> 00:19:03.720
 And we use this illustration this morning.

00:19:04.580 --> 00:19:10.620
 But how many times have you woken up and said, I'm going to face today differently.

00:19:10.880 --> 00:19:12.840
 I'm going to live in the peace of the Lord.

00:19:12.960 --> 00:19:15.700
 And then you walk into the office and it's gone.

00:19:17.180 --> 00:19:20.660
 How many times have you said, I'm going to have the right mindset.

00:19:21.000 --> 00:19:24.400
 I'm going to have the right perspective as I go home this morning.

00:19:24.400 --> 00:19:28.180
 And then you walk in to the chaos of the scene that you face.

00:19:28.580 --> 00:19:28.940
 Gone.

00:19:30.020 --> 00:19:34.720
 How many times have you said, I'm not going to lose my temper and I'm going to be kind to

00:19:34.720 --> 00:19:38.620
 everyone I see at Walmart, Target, in the mall.

00:19:39.280 --> 00:19:41.820
 And then you walk in and it's gone.

00:19:41.820 --> 00:19:51.680
 You know, the problem for us with peace is that we're searching for and longing for the

00:19:51.680 --> 00:19:59.540
 peace that the world provides, which is a feeling, which is circumstantial, which is temporary.

00:20:00.480 --> 00:20:11.100
 But what we find in the chaos and in the confusion that the people in the story that the Bushes

00:20:11.100 --> 00:20:24.580
 just read about must have felt as a virgin teenage girl finds out that she's pregnant with the

00:20:24.580 --> 00:20:25.020
 Messiah.

00:20:26.160 --> 00:20:30.100
 But what flows from that is the peace of the Lord.

00:20:31.300 --> 00:20:38.560
 Over 429 times in the Old Testament and in the New Testament, peace is talked about in the

00:20:38.560 --> 00:20:38.760
 Bible.

00:20:39.760 --> 00:20:42.660
 In the Old Testament, it's a word that you've probably heard.

00:20:42.820 --> 00:20:47.200
 The word most commonly used for peace is the word shalom.

00:20:47.740 --> 00:20:51.440
 It's a relational peace that is discussed and is talked about in Scripture.

00:20:51.440 --> 00:20:57.640
 And it is defined as a peace between people, a peace between nations, but most importantly,

00:20:57.800 --> 00:21:00.440
 a peace between God and man.

00:21:01.700 --> 00:21:05.580
 The shalom, the peace of God, used as a greeting.

00:21:06.540 --> 00:21:15.200
 In the New Testament, most commonly used is the word arene, which is a state of peace, a state

00:21:15.200 --> 00:21:17.840
 of rest, a state of tranquility.

00:21:18.640 --> 00:21:23.860
 And that in this, what we find, this is the peace that Jesus is.

00:21:24.420 --> 00:21:26.460
 This is the peace that's found in him.

00:21:26.660 --> 00:21:28.400
 This is the peace that's through him.

00:21:28.620 --> 00:21:35.200
 And this peace is why he is the prince of peace, as he embodies all this.

00:21:36.340 --> 00:21:38.060
 So how do we experience this?

00:21:38.740 --> 00:21:40.460
 How do we live in this?

00:21:40.920 --> 00:21:46.740
 How do we, how do we obtain this type of peace that is not dictated by the circumstances, the

00:21:46.740 --> 00:21:52.340
 feelings, and the peace that won't leave me when it truly rests in me?

00:21:53.460 --> 00:21:55.160
 And this is what brings us to Romans 5.

00:21:55.700 --> 00:21:57.780
 So let's read verses 1 through 10.

00:21:59.540 --> 00:22:00.900
 Paul writes and says,

00:22:01.700 --> 00:22:12.680
 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus

00:22:12.680 --> 00:22:13.320
 Christ.

00:22:14.440 --> 00:22:22.520
 Through him, we have also obtained access by faith into this grace in which we stand and

00:22:22.520 --> 00:22:25.100
 we rejoice in hope of the glory of God.

00:22:25.780 --> 00:22:32.260
 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and

00:22:32.260 --> 00:22:36.300
 endurance produces character, and character produces hope.

00:22:36.660 --> 00:22:42.380
 And hope does not put us to shame, because God's love has been poured into our hearts through

00:22:42.380 --> 00:22:44.980
 the Holy Spirit who has been given to us.

00:22:45.780 --> 00:22:50.960
 For while we were still weak, at the right time, Christ died for the ungodly.

00:22:51.620 --> 00:22:55.140
 For one will scarcely die for a righteous person.

00:22:55.880 --> 00:22:59.760
 Though perhaps for a good person, one would dare even to die.

00:23:00.540 --> 00:23:05.160
 But God shows his love for us in that while we were still sinners, Christ died for us.

00:23:06.220 --> 00:23:13.120
 Since therefore we now have been justified by his blood, much more shall we be saved by him

00:23:13.120 --> 00:23:14.960
 from the wrath of God.

00:23:15.440 --> 00:23:21.480
 For if while we were enemies of God, we were reconciled to God by the death of his son,

00:23:21.480 --> 00:23:28.600
 how much more now that we are reconciled, shall we be saved by his life?

00:23:29.000 --> 00:23:35.840
 So what Paul is writing to, what he begins in verse one, is talking to the group of people

00:23:35.840 --> 00:23:38.360
 of understanding about their salvation.

00:23:38.700 --> 00:23:41.580
 This is like Jesus is our source of peace.

00:23:41.920 --> 00:23:47.360
 We have peace with God through our Lord Jesus Christ.

00:23:48.200 --> 00:23:54.040
 This is what Paul begins with, and then he begins to talk through this passage of scripture.

00:23:54.380 --> 00:23:57.260
 And so what we're going to do a little bit differently, and I was thinking about this this morning,

00:23:57.520 --> 00:24:02.000
 I think I've preached through this passage of scripture at least five times, and every time

00:24:02.000 --> 00:24:04.700
 I've preached through this passage of scripture, I work backwards.

00:24:04.840 --> 00:24:05.900
 And so here's what it means.

00:24:05.900 --> 00:24:11.620
 We're going to start in verse 10 and work our way all the way back through so that we can

00:24:11.620 --> 00:24:14.620
 understand the peace of God and the peace with Christ.

00:24:14.740 --> 00:24:20.400
 So in order to understand the peace of God, we have to understand why we lack peace.

00:24:21.120 --> 00:24:26.380
 We have to understand this desire within us and why it's not satisfied.

00:24:26.380 --> 00:24:31.680
 We have to understand when we talk about biblical peace, why there seems to be a lack of it.

00:24:32.400 --> 00:24:33.420
 So look at verse 10.

00:24:35.880 --> 00:24:43.040
 For if while we were enemies, we were reconciled to God by the death of his son, much more,

00:24:43.620 --> 00:24:50.280
 now that we are reconciled, we are saved by his life.

00:24:50.520 --> 00:24:52.120
 Look at those first few words.

00:24:53.260 --> 00:25:04.740
 See, the desperate need for us to gather in a room and read a story about a virgin who gives

00:25:04.740 --> 00:25:08.280
 birth to this savior named Jesus is this.

00:25:08.480 --> 00:25:12.280
 Now, we were enemies with God before Christ.

00:25:12.640 --> 00:25:19.920
 This is how the Bible describes us, that because of our sin, what we see is that we are alienated

00:25:19.920 --> 00:25:21.400
 enemies of God.

00:25:21.400 --> 00:25:24.080
 And this isn't just from Romans 5.

00:25:24.180 --> 00:25:26.320
 This is what we see consistently in scripture.

00:25:26.660 --> 00:25:34.260
 In Colossians 1.21, it says, and you who were once, who once were alienated and hostile

00:25:34.260 --> 00:25:37.920
 in mind, doing evil deeds.

00:25:38.240 --> 00:25:44.960
 Ephesians 2, 1 through 3, and you were dead in the trespasses and sins in which you once

00:25:44.960 --> 00:25:51.080
 walked, following the course of this world, following the prince of the power of the air, the spirit

00:25:51.080 --> 00:25:57.200
 that is now at work in the sons of disobedience, among whom we all once lived in the passions

00:25:57.200 --> 00:26:07.640
 So this is the state, this is the condition that Jesus comes in to save us from.

00:26:07.640 --> 00:26:11.880
 This is the state, this is the condition that Jesus comes in to save us from.

00:26:12.760 --> 00:26:15.400
 This is the conflict, this is the turmoil.

00:26:16.620 --> 00:26:22.460
 This is the circumstance into which peace is brought.

00:26:26.460 --> 00:26:37.120
 But for us, I think it's sometimes difficult to see our sin in the offensive way that God

00:26:37.120 --> 00:26:37.660
 sees it.

00:26:39.660 --> 00:26:48.840
 Sometimes we feel that our sin, that the sinful state of man is less than it truly is.

00:26:50.900 --> 00:26:57.500
 Our sin, as we stand before the Lord, is more than a disagreement.

00:26:58.240 --> 00:27:04.460
 It's more than a misunderstanding or an isolated incident of conflict.

00:27:05.540 --> 00:27:09.300
 Our sin removes us from God.

00:27:09.900 --> 00:27:14.940
 Our sin, what we just read, causes us to pursue the ungodly.

00:27:15.240 --> 00:27:22.180
 Our sin makes us enemies of God, and our sin condemns us to hell.

00:27:22.180 --> 00:27:39.500
 And Paul says that apart from Christ, that that's our nature, that that's the nature of mankind.

00:27:41.500 --> 00:27:51.940
 This raging war of godlessness that the creation has with its creator.

00:27:52.180 --> 00:27:55.660
 And so Jesus came.

00:27:57.700 --> 00:28:09.840
 And Jesus was sent to die so that that conflict can be resolved through him.

00:28:10.380 --> 00:28:12.780
 Look what Paul says in Romans 5, 6 through 9.

00:28:15.720 --> 00:28:22.980
 For while we were still weak, at the right time, Christ died for the ungodly.

00:28:23.200 --> 00:28:24.780
 Let's just pause there for a moment.

00:28:28.360 --> 00:28:29.660
 Who would you die for?

00:28:32.660 --> 00:28:33.660
 Who would you die for?

00:28:35.540 --> 00:28:38.820
 Well, there's a group of people called my family, right?

00:28:38.900 --> 00:28:40.420
 And you probably jumped there with me.

00:28:40.480 --> 00:28:43.540
 Maybe not you for my family, but you're like, no, I'm not for my family.

00:28:43.660 --> 00:28:43.820
 Yep.

00:28:43.880 --> 00:28:46.420
 Well, then there's those other family, probably not them.

00:28:46.560 --> 00:28:47.440
 But you know, for them, yeah.

00:28:48.380 --> 00:28:48.620
 Right?

00:28:50.080 --> 00:28:56.300
 Christ, at the right time, Christ died for the ungodly.

00:28:56.300 --> 00:28:59.920
 Verse 7, for one will scarcely die for a righteous person.

00:29:00.320 --> 00:29:04.200
 Though perhaps for a good person, one would dare even to die.

00:29:04.520 --> 00:29:12.160
 But God shows his love for us in that while we were still sinners, Christ died for us.

00:29:14.720 --> 00:29:26.840
 Verse 9, since therefore we now have been justified by his blood, much more shall we be saved by him from the wrath of God.

00:29:28.120 --> 00:29:34.100
 And so what we see in these few verses is that Christ was sent, right?

00:29:34.200 --> 00:29:39.520
 What we celebrate, born of a virgin, laid in a manger.

00:29:41.400 --> 00:29:43.020
 The shepherds will come.

00:29:43.900 --> 00:29:45.380
 The wise men will journey.

00:29:46.500 --> 00:29:54.720
 All of this, the angels will proclaim that Christ was sent, but that Christ will die.

00:29:56.460 --> 00:30:00.300
 And in that Christ justifies and he saves.

00:30:02.240 --> 00:30:10.500
 You see, if Christ was just sent, but then didn't die, then there'd be nothing for us to celebrate.

00:30:12.160 --> 00:30:18.880
 But he was sent and he died and he justifies and he saves.

00:30:21.760 --> 00:30:27.640
 Has somebody ever come up to you and said, hey, let me explain this situation?

00:30:29.240 --> 00:30:30.720
 And they begin to walk through.

00:30:30.720 --> 00:30:32.100
 And they begin to walk through a problem that they face.

00:30:32.980 --> 00:30:41.780
 And immediately what you begin to feel in your bones is the moment I respond, I'm in it.

00:30:41.840 --> 00:30:42.360
 Right?

00:30:43.680 --> 00:30:45.720
 And you're like, man, not my problem.

00:30:46.500 --> 00:30:46.740
 Right?

00:30:47.060 --> 00:30:48.060
 You got to figure this out.

00:30:48.100 --> 00:30:48.820
 Not my problem.

00:30:49.040 --> 00:30:49.240
 Right?

00:30:50.260 --> 00:30:51.560
 We have a problem.

00:30:53.080 --> 00:30:54.620
 And God has the solution.

00:30:54.620 --> 00:30:57.480
 And so God sends Jesus.

00:30:59.180 --> 00:31:01.920
 And he doesn't say, not my problem.

00:31:03.260 --> 00:31:03.420
 Right?

00:31:03.680 --> 00:31:04.800
 But he says, I'm the solution.

00:31:06.240 --> 00:31:09.400
 Jesus was sent to redeem us.

00:31:10.840 --> 00:31:12.600
 And this required his life.

00:31:13.920 --> 00:31:14.940
 He came to die.

00:31:15.060 --> 00:31:19.000
 The story of Christmas is not just the manger, but it's the manger to the cross.

00:31:20.380 --> 00:31:22.060
 John 3, 16 and 17.

00:31:22.900 --> 00:31:28.340
 For God so loved the world that he gave his only son that whoever believes in him should not perish but have eternal life.

00:31:28.340 --> 00:31:37.040
 For God did not send his son into the world to condemn the world, but in order that the world might be saved through him.

00:31:38.580 --> 00:31:39.880
 So he sends him.

00:31:40.720 --> 00:31:41.580
 And he dies.

00:31:42.360 --> 00:31:46.920
 And then what Christ does, what Paul tells us in Romans, is that he justifies us.

00:31:47.640 --> 00:31:48.780
 And this word justifies.

00:31:48.960 --> 00:31:51.480
 It's a legal term that would have been used.

00:31:51.600 --> 00:31:52.840
 It's a legal act.

00:31:52.940 --> 00:31:59.380
 And theologically, here's what it means quickly, is that when Christ comes, that our sins are forgiven.

00:32:00.580 --> 00:32:07.780
 When he's our Lord and Savior, our sins, all our past, all our present, all of our future, every sin made clean by the blood of the Lamb.

00:32:08.160 --> 00:32:09.120
 This is who we are.

00:32:10.040 --> 00:32:10.520
 Forgiven.

00:32:11.220 --> 00:32:24.740
 And that in that, that his righteousness, his perfection to every command, every calling from God the Father, every moment of obedience to him, now belongs to us.

00:32:25.480 --> 00:32:33.520
 It's given to us that when we are justified, what makes him right is imparted, is given to us.

00:32:33.520 --> 00:32:40.040
 And then as a result of that, we are made righteous in the eyes, in the sight of God.

00:32:40.160 --> 00:32:41.680
 This is now who we are.

00:32:41.680 --> 00:32:48.020
 So all the good, all the perfect, all the work, every bit of that is not just there.

00:32:48.320 --> 00:32:55.060
 And we can claim it as something we can run up to and hold on to and wave it as a trophy before God.

00:32:55.300 --> 00:33:01.860
 But that when God sees us, when we are found in Christ, the righteousness of him rests on us.

00:33:02.020 --> 00:33:06.840
 And so he does not see our sin, our depravity, our filth, our evil.

00:33:06.840 --> 00:33:09.740
 What he does no longer see is that we were enemies.

00:33:10.000 --> 00:33:13.400
 And what he sees is that we are right-standing children of his.

00:33:14.040 --> 00:33:16.800
 The righteousness of God.

00:33:18.300 --> 00:33:20.220
 And that Christ saves us.

00:33:21.740 --> 00:33:23.400
 So we're no longer enemies.

00:33:24.540 --> 00:33:33.760
 But the peace that we long for, the peace that we desire, is there.

00:33:35.180 --> 00:33:38.620
 So how does this peace shake out in our life?

00:33:40.160 --> 00:33:41.640
 Because you're like, well, I'm saved.

00:33:43.320 --> 00:33:44.080
 I'm saved.

00:33:44.220 --> 00:33:48.580
 I know without a shadow of a doubt all those things that you just said.

00:33:48.700 --> 00:33:49.720
 I know all of that.

00:33:50.860 --> 00:33:52.900
 But there still feels like there's some chaos.

00:33:54.080 --> 00:33:55.840
 There still feels like there's some difficulties.

00:33:57.100 --> 00:33:58.880
 So let's read verses 1 through 5 again.

00:34:01.460 --> 00:34:08.940
 Therefore, since you have been justified by faith, we have peace with God through our Lord Jesus Christ.

00:34:10.040 --> 00:34:16.680
 And through him, we have also obtained access by faith into this grace in which we stand.

00:34:16.680 --> 00:34:19.600
 And we rejoice in hope of the glory of God.

00:34:19.600 --> 00:34:26.360
 Not only that, but we rejoice in our sufferings.

00:34:27.240 --> 00:34:31.320
 Knowing that suffering produces endurance.

00:34:32.020 --> 00:34:34.300
 And endurance produces character.

00:34:35.360 --> 00:34:37.080
 And character produces hope.

00:34:38.400 --> 00:34:50.800
 And hope does not put us to shame because God's love has been poured into our hearts through the Holy Spirit who has been given to us.

00:34:52.100 --> 00:34:55.260
 And here's how we live in peace.

00:34:55.940 --> 00:34:59.980
 In a restored relationship of peace.

00:35:01.200 --> 00:35:04.140
 Paul talks about this in Colossians 1, 21 through 23.

00:35:04.380 --> 00:35:20.560
 And you who were once alienated and hostile in mind doing evil deeds, he has now reconciled in his body of flesh by his death in order to present you holy and blameless and above reproach before him.

00:35:20.560 --> 00:35:35.320
 If indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

00:35:35.900 --> 00:35:38.060
 So let's talk about this peace for just a second.

00:35:39.240 --> 00:35:46.860
 Number one, the peace that Christ gives us does not mean easy.

00:35:48.940 --> 00:35:50.280
 It doesn't mean easy.

00:35:52.180 --> 00:36:11.400
 There's a false teaching that exists in this world by people who claim to be Christians that promises that with Christ, what is obtained is the ease of life here.

00:36:12.300 --> 00:36:23.060
 And that if you have faith, true faith, saving faith, then the struggles or the issues of this world would just disappear.

00:36:24.680 --> 00:36:32.340
 So let me kind of ask you all here who claim to be Christians, has that rung true for you?

00:36:33.880 --> 00:36:36.080
 It didn't ring true for Jesus.

00:36:38.000 --> 00:36:39.580
 It didn't ring true for Paul.

00:36:40.620 --> 00:36:41.780
 It didn't ring true for Peter.

00:36:42.720 --> 00:36:44.020
 It didn't ring true for Mary.

00:36:45.080 --> 00:36:46.940
 It didn't ring true for any.

00:36:47.820 --> 00:36:51.980
 So oftentimes what we feel is peace means easy.

00:36:53.560 --> 00:36:58.140
 Kick back in our chair, letting the breeze hit and the water touch our toes.

00:37:00.340 --> 00:37:07.700
 But peace in the relationship with Christ does mean process.

00:37:09.120 --> 00:37:10.880
 And this is the goodness of God.

00:37:12.040 --> 00:37:21.340
 In Romans, what Paul just told us in chapter 5, is that in this relationship with God, the peace that we now have with God, that there is suffering.

00:37:23.280 --> 00:37:24.980
 And no one's signing up for that.

00:37:26.060 --> 00:37:28.920
 No one's saying, I want that, bring it, right?

00:37:30.500 --> 00:37:34.560
 But what suffering brings, Paul says, is endurance.

00:37:36.300 --> 00:37:50.100
 I think the most damaging thing that we do oftentimes with suffering in the Christian life is that we are so long to get out of the suffering that we miss what God's trying to do in the suffering.

00:37:50.960 --> 00:37:55.900
 And that God is working in the suffering and God is building in the suffering.

00:37:56.220 --> 00:38:09.240
 And what God is doing in that, in the life of the believer, where God continues to have points and places and callings and commands, is he's building in the life of that individual something wonderful called endurance.

00:38:10.700 --> 00:38:12.320
 Endurance in this life.

00:38:13.080 --> 00:38:15.120
 Because the suffering is going to continue.

00:38:15.860 --> 00:38:17.640
 The suffering is going to be there.

00:38:17.800 --> 00:38:20.180
 So it produces something special.

00:38:20.480 --> 00:38:22.460
 It produces something unique.

00:38:22.700 --> 00:38:25.320
 It produces something wonderful in us.

00:38:25.440 --> 00:38:29.460
 That what happens is a suffering that produces endurance.

00:38:29.900 --> 00:38:38.820
 So that in the suffering, when it begins to happen, in our very fiber of our being, when we walk into work, when we walk into home, when we walk in wherever the places are,

00:38:38.820 --> 00:38:46.860
 where suffering is going to pour onto us, when we get the criticism that comes with this life, when we get the doctor's appointments that come with this life,

00:38:47.060 --> 00:38:55.680
 when it all culminates to, and the endurance of that is a character that is built inside of us that is godly and that is good.

00:38:55.880 --> 00:39:04.200
 And this is that this circumstance right here does not define the joy that I experience in my heart and that I have the character of Christ that rests in me.

00:39:05.580 --> 00:39:18.960
 And so the endurance produces character and that in that moment, because the situation isn't good, the character produces something.

00:39:19.420 --> 00:39:20.480
 It produces hope.

00:39:21.500 --> 00:39:22.540
 It produces hope.

00:39:23.440 --> 00:39:26.800
 Now, let's talk a minute about hope.

00:39:28.160 --> 00:39:29.960
 Let's look at how we use the word hope.

00:39:31.640 --> 00:39:33.300
 You ever been late to work and speed?

00:39:35.080 --> 00:39:35.880
 Not me.

00:39:36.180 --> 00:39:37.780
 I don't do that.

00:39:39.400 --> 00:39:45.620
 And you think, as you're going down the road, and you see that highway patrol officer, right?

00:39:46.100 --> 00:39:47.920
 Or that Lexington County officer there.

00:39:48.160 --> 00:39:48.840
 What comes to mind?

00:39:49.280 --> 00:39:50.420
 I hope they didn't get me.

00:39:51.020 --> 00:39:52.280
 I mean, they probably did.

00:39:52.640 --> 00:39:54.640
 But I hope they didn't, right?

00:39:56.420 --> 00:39:57.540
 Cut on college football.

00:39:58.500 --> 00:39:59.400
 You're going to watch your team.

00:40:00.180 --> 00:40:00.760
 You're going to be on.

00:40:01.860 --> 00:40:03.260
 And I know all too well this feeling.

00:40:04.680 --> 00:40:06.580
 Man, I hope we win.

00:40:06.820 --> 00:40:07.860
 What do we mean by that?

00:40:07.980 --> 00:40:09.480
 I know there's a good chance we won't.

00:40:10.740 --> 00:40:11.860
 But I hope we do.

00:40:13.420 --> 00:40:13.700
 Right?

00:40:13.700 --> 00:40:19.480
 That hope in there is I'm not confident what the outcome will be.

00:40:20.280 --> 00:40:27.660
 But I can at least hope that the outcome is what I desire for it to be.

00:40:28.080 --> 00:40:30.940
 That's not biblical hope.

00:40:32.400 --> 00:40:40.300
 Biblical hope is not that one day I stand before the Lord and I really hope I get in.

00:40:40.300 --> 00:40:42.680
 But was he with me on XYZ?

00:40:43.700 --> 00:40:49.560
 I really hope I get in, but I don't know if I did enough good works.

00:40:51.420 --> 00:40:56.600
 I really hope I get in, but I don't really feel like I know enough scripture.

00:40:59.400 --> 00:41:02.440
 That suffering produces endurance.

00:41:03.080 --> 00:41:07.620
 And endurance produces character of who we are in Christ.

00:41:07.940 --> 00:41:09.920
 And character produces hope.

00:41:09.920 --> 00:41:14.060
 And what Paul says is that this hope does not put us to shame.

00:41:15.300 --> 00:41:16.420
 So this hope

00:41:16.420 --> 00:41:19.300
 is confidence.

00:41:21.020 --> 00:41:22.060
 This hope

00:41:22.060 --> 00:41:23.200
 is certainty.

00:41:24.660 --> 00:41:25.720
 This hope is

00:41:25.720 --> 00:41:27.480
 defined

00:41:27.480 --> 00:41:29.440
 and divine of who we

00:41:29.440 --> 00:41:31.560
 are in Christ.

00:41:31.780 --> 00:41:32.840
 So I hope

00:41:32.840 --> 00:41:34.060
 for the day

00:41:34.060 --> 00:41:35.860
 when I stand before the Lord

00:41:35.860 --> 00:41:36.940
 because my hope

00:41:36.940 --> 00:41:37.860
 is not rooted

00:41:37.860 --> 00:41:38.740
 in me

00:41:38.740 --> 00:41:39.620
 but my hope

00:41:39.620 --> 00:41:40.860
 is rooted in him

00:41:40.860 --> 00:41:42.500
 and he has made a way

00:41:42.500 --> 00:41:43.460
 through the blood

00:41:43.460 --> 00:41:44.480
 of Christ

00:41:44.480 --> 00:41:45.260
 for me

00:41:45.260 --> 00:41:46.660
 to stand before the Lord.

00:41:48.840 --> 00:41:49.880
 And in him

00:41:49.880 --> 00:41:53.020
 and in him alone

00:41:53.020 --> 00:41:55.700
 do I find my hope.

00:41:57.700 --> 00:41:58.700
 And folks

00:41:58.700 --> 00:42:01.280
 that's peace.

00:42:02.420 --> 00:42:03.360
 That's peace.

00:42:06.080 --> 00:42:07.000
 That's peace.

00:42:09.140 --> 00:42:10.200
 So in the

00:42:10.200 --> 00:42:12.280
 moments of chaos

00:42:12.280 --> 00:42:14.280
 and the moments of confusion

00:42:14.280 --> 00:42:16.280
 and the moments of suffering

00:42:16.280 --> 00:42:19.700
 the closer and the more you walk with the Lord

00:42:19.700 --> 00:42:22.260
 the more that's produced in you

00:42:22.260 --> 00:42:24.260
 as an endurance

00:42:24.260 --> 00:42:27.160
 was produced in you

00:42:27.160 --> 00:42:27.940
 as a character

00:42:27.940 --> 00:42:31.300
 and in that becomes hope.

00:42:33.520 --> 00:42:34.480
 I want to read to you

00:42:34.480 --> 00:42:34.980
 in closing

00:42:34.980 --> 00:42:37.600
 the words of Jesus

00:42:37.600 --> 00:42:41.340
 in Matthew chapter 11

00:42:41.340 --> 00:42:45.100
 because maybe you're here this morning

00:42:45.100 --> 00:42:48.660
 and you're not a follower of Christ.

00:42:50.660 --> 00:42:51.680
 Maybe I'm in this

00:42:51.680 --> 00:42:52.900
 this peace

00:42:52.900 --> 00:42:53.920
 that you're talking about

00:42:53.920 --> 00:42:56.320
 and there's

00:42:56.320 --> 00:42:58.480
 I know that there's more

00:42:58.480 --> 00:42:59.520
 than what I've settled for.

00:43:00.680 --> 00:43:02.040
 Here's what Jesus says.

00:43:04.080 --> 00:43:05.100
 Verse 28.

00:43:08.120 --> 00:43:09.220
 Come to me

00:43:09.220 --> 00:43:12.400
 all who labor

00:43:12.400 --> 00:43:14.760
 and are heavy laden

00:43:14.760 --> 00:43:17.700
 and I will give you rest.

00:43:19.800 --> 00:43:21.640
 Take my yoke upon you

00:43:21.640 --> 00:43:24.220
 and learn from me

00:43:24.220 --> 00:43:26.480
 for I am gentle

00:43:26.480 --> 00:43:28.640
 and lowly in heart

00:43:28.640 --> 00:43:31.080
 and you will find rest

00:43:31.080 --> 00:43:32.000
 for your souls

00:43:32.000 --> 00:43:34.720
 for my yoke

00:43:34.720 --> 00:43:36.520
 is easy

00:43:36.520 --> 00:43:38.820
 and my burden

00:43:38.820 --> 00:43:40.340
 is light.

00:43:42.620 --> 00:43:43.660
 In this

00:43:43.660 --> 00:43:46.740
 Jesus describes

00:43:46.740 --> 00:43:49.000
 the shalom

00:43:49.000 --> 00:43:50.820
 found in him

00:43:50.820 --> 00:43:53.940
 that it is through him

00:43:53.940 --> 00:43:55.780
 and through him alone

00:43:55.780 --> 00:43:58.260
 that we can have peace with God

00:43:58.260 --> 00:44:00.940
 and that we can even hope

00:44:00.940 --> 00:44:03.060
 for peace with another

00:44:03.060 --> 00:44:06.120
 but that also

00:44:06.120 --> 00:44:08.300
 that in him

00:44:08.300 --> 00:44:10.180
 and in him alone

00:44:10.180 --> 00:44:12.140
 we find the irony

00:44:12.140 --> 00:44:14.520
 through him

00:44:14.520 --> 00:44:16.220
 we find the rest

00:44:16.220 --> 00:44:18.500
 for our soul

00:44:18.500 --> 00:44:21.160
 for all of eternity.

00:44:22.580 --> 00:44:23.620
 Would you pray with me?

00:44:27.620 --> 00:44:29.200
 God we come to you

00:44:29.200 --> 00:44:29.780
 this morning

00:44:29.780 --> 00:44:32.300
 Jesus Christ

00:44:32.300 --> 00:44:35.360
 you are our prince

00:44:35.360 --> 00:44:36.240
 of peace

00:44:36.240 --> 00:44:39.900
 Lord we thank you

00:44:39.900 --> 00:44:43.340
 that the peace

00:44:43.340 --> 00:44:44.360
 that you bring us

00:44:44.360 --> 00:44:46.600
 is not a peace

00:44:46.600 --> 00:44:47.540
 that fades away

00:44:47.540 --> 00:44:51.060
 but it's a peace

00:44:51.060 --> 00:44:51.940
 that's everlasting

00:44:51.940 --> 00:44:56.780
 it's not a peace

00:44:56.780 --> 00:45:00.440
 that comes and goes

00:45:00.440 --> 00:45:01.220
 as the tide

00:45:01.220 --> 00:45:04.280
 it's not a peace

00:45:04.280 --> 00:45:05.140
 that changes

00:45:05.140 --> 00:45:07.580
 with a new day

00:45:07.580 --> 00:45:09.300
 or a new season

00:45:09.300 --> 00:45:12.840
 but it's a peace

00:45:12.840 --> 00:45:14.900
 that's found in you

00:45:14.900 --> 00:45:15.720
 and you alone

00:45:15.720 --> 00:45:19.440
 and moves us

00:45:19.440 --> 00:45:21.900
 from enemies

00:45:21.900 --> 00:45:22.660
 to children

00:45:22.660 --> 00:45:25.580
 from objects

00:45:25.580 --> 00:45:26.300
 of wrath

00:45:26.300 --> 00:45:28.160
 to recipients

00:45:28.160 --> 00:45:29.020
 of righteousness

00:45:29.020 --> 00:45:35.020
 and Lord I pray

00:45:35.020 --> 00:45:35.700
 that on this

00:45:35.700 --> 00:45:37.620
 day

00:45:37.620 --> 00:45:40.060
 when we think about

00:45:40.060 --> 00:45:41.740
 the sending

00:45:41.740 --> 00:45:42.700
 of your son

00:45:42.700 --> 00:45:47.000
 he did not

00:45:47.000 --> 00:45:47.620
 come into

00:45:47.620 --> 00:45:48.300
 a world

00:45:48.300 --> 00:45:50.160
 of peace

00:45:50.160 --> 00:45:51.560
 he did not

00:45:51.560 --> 00:45:51.960
 come into

00:45:51.960 --> 00:45:52.520
 a setting

00:45:52.520 --> 00:45:53.680
 of peace

00:45:53.680 --> 00:45:57.220
 so he came

00:45:57.220 --> 00:45:57.920
 as those means

00:45:57.920 --> 00:46:01.720
 God I thank you

00:46:01.720 --> 00:46:05.240
 that your word

00:46:05.240 --> 00:46:05.860
 is true

00:46:05.860 --> 00:46:08.540
 stands today

00:46:08.540 --> 00:46:11.480
 Lord I thank you

00:46:11.480 --> 00:46:11.840
 that while

00:46:11.840 --> 00:46:12.560
 suffering

00:46:12.560 --> 00:46:14.920
 and difficulties

00:46:14.920 --> 00:46:19.040
 and persecutions

00:46:19.040 --> 00:46:21.260
 are not relieved

00:46:21.260 --> 00:46:21.920
 of us

00:46:21.920 --> 00:46:22.900
 in this life

00:46:22.900 --> 00:46:25.900
 but Lord

00:46:25.900 --> 00:46:26.300
 they are

00:46:26.300 --> 00:46:27.760
 useful

00:46:27.760 --> 00:46:30.120
 and they have

00:46:30.120 --> 00:46:31.160
 purpose in them

00:46:31.160 --> 00:46:33.000
 and you're

00:46:33.000 --> 00:46:34.140
 working in them

00:46:34.140 --> 00:46:36.540
 to create

00:46:36.540 --> 00:46:37.220
 something

00:46:37.220 --> 00:46:38.020
 in us

00:46:38.020 --> 00:46:39.160
 that can only

00:46:39.160 --> 00:46:39.920
 be found

00:46:39.920 --> 00:46:40.520
 in you

00:46:40.520 --> 00:46:40.980
 and in you

00:46:40.980 --> 00:46:41.440
 alone

00:46:41.440 --> 00:46:43.340
 and so Lord

00:46:43.340 --> 00:46:44.260
 I lift up

00:46:44.260 --> 00:46:45.140
 every single

00:46:45.140 --> 00:46:45.700
 person

00:46:45.700 --> 00:46:48.520
 in this congregation

00:46:48.520 --> 00:46:49.360
 right now

00:46:49.360 --> 00:46:52.620
 who is facing

00:46:52.620 --> 00:46:53.660
 that battle

00:46:53.660 --> 00:46:54.400
 right now

00:46:54.400 --> 00:46:55.680
 of the difficulty

00:46:55.680 --> 00:46:56.440
 of this world

00:46:56.440 --> 00:46:58.600
 and God

00:46:58.600 --> 00:46:59.240
 may they know

00:46:59.240 --> 00:46:59.900
 through the power

00:46:59.900 --> 00:47:00.640
 of your spirit

00:47:00.640 --> 00:47:01.540
 that dwells

00:47:01.540 --> 00:47:02.460
 in them

00:47:02.460 --> 00:47:04.420
 may they know

00:47:04.420 --> 00:47:05.020
 the goodness

00:47:05.020 --> 00:47:05.960
 of your nature

00:47:05.960 --> 00:47:06.700
 that is with

00:47:06.700 --> 00:47:07.140
 them

00:47:07.140 --> 00:47:10.160
 Lord that they

00:47:10.160 --> 00:47:10.920
 can not only

00:47:10.920 --> 00:47:11.620
 get through

00:47:11.620 --> 00:47:12.860
 this season

00:47:12.860 --> 00:47:16.120
 but they can

00:47:16.120 --> 00:47:16.740
 endure

00:47:16.740 --> 00:47:18.780
 and they can

00:47:18.780 --> 00:47:19.660
 be stronger

00:47:19.660 --> 00:47:21.940
 and that

00:47:21.940 --> 00:47:23.260
 that strength

00:47:23.260 --> 00:47:24.480
 will produce

00:47:24.480 --> 00:47:24.960
 in them

00:47:24.960 --> 00:47:25.900
 character

00:47:25.900 --> 00:47:28.020
 godliness

00:47:28.020 --> 00:47:29.920
 they'll more

00:47:29.920 --> 00:47:31.020
 resemble Christ

00:47:31.020 --> 00:47:32.320
 because of what

00:47:32.320 --> 00:47:32.860
 they face

00:47:32.860 --> 00:47:33.480
 right now

00:47:33.480 --> 00:47:36.980
 and then Lord

00:47:36.980 --> 00:47:37.460
 what comes

00:47:37.460 --> 00:47:37.920
 from that

00:47:37.920 --> 00:47:40.040
 is hope

00:47:40.040 --> 00:47:43.640
 not that I may

00:47:43.640 --> 00:47:47.740
 but that I am

00:47:47.740 --> 00:47:51.160
 this is who

00:47:51.160 --> 00:47:52.360
 I am

00:47:52.360 --> 00:47:53.020
 in Christ

00:47:53.020 --> 00:47:56.040
 Lord if there's

00:47:56.040 --> 00:47:56.900
 anyone here

00:47:56.900 --> 00:47:58.840
 this morning

00:47:58.840 --> 00:48:01.920
 Lord and they're

00:48:01.920 --> 00:48:02.960
 chasing after

00:48:02.960 --> 00:48:05.300
 a righteousness

00:48:05.300 --> 00:48:06.180
 that's found

00:48:06.180 --> 00:48:07.560
 in a train

00:48:07.560 --> 00:48:08.060
 of thought

00:48:08.060 --> 00:48:10.300
 in a list

00:48:10.300 --> 00:48:10.860
 of rules

00:48:10.860 --> 00:48:13.400
 in their own

00:48:13.400 --> 00:48:13.940
 character

00:48:13.940 --> 00:48:16.160
 in their own

00:48:16.160 --> 00:48:16.680
 works

00:48:16.680 --> 00:48:20.040
 Lord may they

00:48:20.040 --> 00:48:20.540
 know

00:48:20.540 --> 00:48:23.120
 that peace

00:48:23.120 --> 00:48:23.540
 is only

00:48:23.540 --> 00:48:24.100
 found

00:48:24.100 --> 00:48:25.740
 through Christ

00:48:25.740 --> 00:48:28.640
 and that he

00:48:28.640 --> 00:48:29.200
 came

00:48:29.200 --> 00:48:30.980
 to die

00:48:30.980 --> 00:48:31.480
 for them

00:48:31.480 --> 00:48:34.580
 to reconcile

00:48:34.580 --> 00:48:35.180
 them

00:48:35.180 --> 00:48:38.400
 and to be

00:48:38.400 --> 00:48:38.800
 their Lord

00:48:38.800 --> 00:48:39.260
 and Savior

00:48:39.260 --> 00:48:45.160
 Jesus we love

00:48:45.160 --> 00:48:45.400
 you

00:48:45.400 --> 00:48:47.300
 we thank you

00:48:47.300 --> 00:48:48.420
 and let's

00:48:48.420 --> 00:48:48.720
 hear me

00:48:48.720 --> 00:48:48.980
 pray

00:48:48.980 --> 00:48:50.100
 amen

00:48:50.100 --> 00:49:03.560
 thanks again

00:49:03.560 --> 00:49:04.100
 for listening

00:49:04.100 --> 00:49:04.460
 to the

00:49:04.460 --> 00:49:04.880
 Willow Ridge

00:49:04.880 --> 00:49:05.600
 Church weekly

00:49:05.600 --> 00:49:06.020
 podcast

00:49:06.020 --> 00:49:06.960
 we hope

00:49:06.960 --> 00:49:07.220
 that you

00:49:07.220 --> 00:49:07.540
 enjoyed

00:49:07.540 --> 00:49:08.040
 listening to

00:49:08.040 --> 00:49:08.500
 this week's

00:49:08.500 --> 00:49:08.840
 message

00:49:08.840 --> 00:49:09.860
 if you'd like

00:49:09.860 --> 00:49:10.160
 to learn

00:49:10.160 --> 00:49:10.660
 more about

00:49:10.660 --> 00:49:11.240
 who we are

00:49:11.240 --> 00:49:11.900
 or explore

00:49:11.900 --> 00:49:12.320
 additional

00:49:12.320 --> 00:49:12.860
 resources

00:49:12.860 --> 00:49:13.860
 visit us

00:49:13.860 --> 00:49:14.640
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00:49:14.640 --> 00:49:17.880
 www.willowridgechurch.com

00:49:17.880 --> 00:49:19.100
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