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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Good morning, good morning. We talk the whole

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<v Speaker 1>night through.

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<v Speaker 2>Good morning.

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<v Speaker 1>Good morning to you and you and you, yes, yes,

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<v Speaker 1>good morning everybody. We are the Bible guys man. Welcome

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<v Speaker 1>you here to our.

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<v Speaker 2>New become almost a Wednesday tradition. Yeah, usually coming to

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<v Speaker 2>the middle.

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<v Speaker 1>Of the week, July Wednesday. But everyone's going everyone, I'll

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<v Speaker 1>throw a curveball.

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<v Speaker 2>In right sneaking in on Tuesday, although I'm.

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<v Speaker 1>Not sure I've ever done on a Monday.

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<v Speaker 2>Maybe once, Yeah, good Monday, Good Monday. Yeah maybe maybe.

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<v Speaker 1>Well, I'll tell you what our Monday intro is rough,

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<v Speaker 1>so so maybe the next Monday we can use a

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<v Speaker 1>good one.

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<v Speaker 2>We're just gonna next Monday, we just comes. We're sorry,

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<v Speaker 2>We're We're so sorry.

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<v Speaker 1>Well, hey, Jeff, before we dive into what Jesus would

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<v Speaker 1>say on his own podcast, okay, which, by the way,

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<v Speaker 1>today's comment is, shouldn't you have had mercy?

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<v Speaker 2>That's gonna be good. Be sure that I should have

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<v Speaker 2>had mercy?

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<v Speaker 1>We should, well, Desira should have had mercy because she

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<v Speaker 1>instead decided to come up with a a brand new challenge,

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<v Speaker 1>and this, this to me, is one of the worst

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<v Speaker 1>things we've worst. Not worse as an idea, it's a

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<v Speaker 1>great idea, it's just worse an application because I'm not

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<v Speaker 1>very good at accents.

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<v Speaker 2>And I just want to caution you about accents. You're

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<v Speaker 2>going to get canceled if you choose the wrong accent today.

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<v Speaker 1>What what why?

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<v Speaker 2>Because of appropriation and all this, Like, you better pick something,

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<v Speaker 2>something that's appropriate for you. Hey, you could do an

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<v Speaker 2>Italian accent.

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<v Speaker 1>Wait a minute, you could do any accent appropriately. Okay,

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<v Speaker 1>I mean it's what you say. Yes, it's what you

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<v Speaker 1>say saying. Yeah, be careful, so be careful, careful, careful.

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<v Speaker 1>This is called the Accents Challenge. Pick a random accent

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<v Speaker 1>or character type and have a conversation with that voice.

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<v Speaker 1>Bonus points for staying in character.

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<v Speaker 2>I can't do it.

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<v Speaker 1>I can't do it either. I'm really bad at this.

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<v Speaker 1>And by the way, you would think I'm pretty good

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<v Speaker 1>at it, but I'm really not.

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<v Speaker 2>You know what one you can do is you can

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<v Speaker 2>do the Godfather.

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<v Speaker 1>The Godfather.

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<v Speaker 2>Give him an off we can't refuse.

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<v Speaker 1>Yeah, yeah, yeah, Hey, I'm good at a vampire accent

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<v Speaker 1>iv you bite. How about that one?

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<v Speaker 2>I used to be able to do Donald Duck.

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<v Speaker 1>We'll try it.

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<v Speaker 2>I don't know if I can do it anymore.

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<v Speaker 1>I try it anyway. Donald Duck's terrible.

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<v Speaker 2>I can't do Donald Duck. I can't do it. What

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<v Speaker 2>other one?

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<v Speaker 1>So my brother Jim, he spends he goes the Watermark

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<v Speaker 1>Church in Texas and he has a ministry with those

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<v Speaker 1>who come from India. Right, so so he always uh

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<v Speaker 1>stands at the door and he welcomes people in the

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<v Speaker 1>Indian accent. So he says, he said, he's uh. She

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<v Speaker 1>says to me all the time on the phone, and

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<v Speaker 1>he goes, welcome to my home. Can I help you please?

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<v Speaker 1>So there's one.

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<v Speaker 2>Yeah, Yeah, I do a lot of work in India,

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<v Speaker 2>and uh, the Indian accent tickles me. The English Indian

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<v Speaker 2>accent just tickles me so funny. It's great when I

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<v Speaker 2>think my my accent is funny. Like if I if

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<v Speaker 2>I say a word that they'll repeat my word over

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<v Speaker 2>and over again, yeah and try to sound and then

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<v Speaker 2>they always sound like John Wayne. Yeah when they're trying

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<v Speaker 2>to when they're trying to copy you American accent, Wayne Partner.

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<v Speaker 1>I'm not very good, but I've always loved like Scotty

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<v Speaker 1>from from Star Trek. He's like, I've given her all,

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<v Speaker 1>she's got captain.

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<v Speaker 2>Yeah there, you know you're good at When he says

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<v Speaker 2>he's copies of movie phrases you got.

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<v Speaker 3>He's like, he's like, we are Vikings, We're strong and

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<v Speaker 3>true and brave.

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<v Speaker 2>Okay, I'm gonna to do this. Suggest great movie accent.

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<v Speaker 2>Uh huh yeah yeah, suggest great movie lines. I don't

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<v Speaker 2>really know, amazing accents. Let's do that and see what

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<v Speaker 2>it says. Okay, here we go. What's it going to

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<v Speaker 2>read it for you? No? No, no, you're gonna have

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<v Speaker 2>to say him.

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<v Speaker 1>Oh okay, let me see.

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<v Speaker 2>Uh oh yeah.

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<v Speaker 1>Oh the first one just is Bond, James Bond.

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<v Speaker 2>And that's the Sean Connery James Bond. Yes, yeah, yeah, yeah, yeah,

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<v Speaker 2>how about I'll be back.

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<v Speaker 1>Oh here's one, there's one. This is This is a

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<v Speaker 1>next this would be a Cuban Cuban accent, which is Spanish. Right,

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<v Speaker 1>say hello to my little friend.

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<v Speaker 2>Right, those are awesome.

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<v Speaker 1>Uh well, I we want to say that one. Uh okay,

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<v Speaker 1>well this is mel Gibson. That's Scottish. They may take

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<v Speaker 1>our lives.

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<v Speaker 3>But they'll never take our freedom.

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<v Speaker 1>Oh, this is a New York accent, Robert Daniel, you're

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<v Speaker 1>talking to me, You talking to me?

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<v Speaker 2>There you go, Houston, we.

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<v Speaker 1>Have a problem. That's actually not even in the movie.

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<v Speaker 1>It's in the movie, but it's actually wasn't a real quote.

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<v Speaker 1>By the way, Oh, the Princess Bride inconceivable.

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<v Speaker 2>He's got the list though, untheevable and conceivable. There there

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<v Speaker 2>you go.

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<v Speaker 1>I do not think that means what do you think

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<v Speaker 1>it means?

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<v Speaker 2>My name is Yeah, yeah, that's right.

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<v Speaker 1>You give my father but to die.

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<v Speaker 2>There you go. This was awesome. Yeah, that's all we

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<v Speaker 2>needed to do. Well, so we took her suggestion, yes,

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<v Speaker 2>and made it so much better.

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<v Speaker 1>Hey, by the way, did you did you notice listeners

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<v Speaker 1>that Jeff has not given one?

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<v Speaker 2>I said, my name is in Nego Montoya.

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<v Speaker 1>Just now that little mumble. All right, say it again.

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<v Speaker 2>That's the best one I have. My name is in

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<v Speaker 2>Lego Montoya. That was not for that accent at all,

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<v Speaker 2>Sure was it was. It was the standard America.

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<v Speaker 1>My name is Montoria, you killed my father, prepared to die?

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<v Speaker 1>That was not sure.

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<v Speaker 2>That was a Michigan accent. That's a that's the standard

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<v Speaker 2>American accent. That's what they say. Okay, do you know that,

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<v Speaker 2>right is the standard. We're coming.

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<v Speaker 1>We're coming to the end of our time for the segment,

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<v Speaker 1>but I want you to do at least something because

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<v Speaker 1>you're not technically done. I just did know you didn't

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<v Speaker 1>you said my name is Montoya.

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<v Speaker 2>Uh but that's all folks, porky pig.

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<v Speaker 1>Okay, that's that's more of an invitation than than it is.

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<v Speaker 1>An accent.

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<v Speaker 2>That's all I got.

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<v Speaker 1>But okay, that's funny. See, I think that if you

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<v Speaker 1>used to do Donald Duck, well, you could probably do it,

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<v Speaker 1>said Donald Duck.

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<v Speaker 2>Yeah, I don't think I can. Huh, I don't think

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<v Speaker 2>I can. Yeah, that's it. That's that's about it for

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<v Speaker 2>me too. All right, that's funny stuff. I loved it, Chris,

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<v Speaker 2>thank you. I loved it. Yeah. I think we should

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<v Speaker 2>do that every few weeks, but not not include me

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<v Speaker 2>in it. Just everything.

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<v Speaker 1>We've run out of everything that I can do, so

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<v Speaker 1>we shouldn't come back to that segment. Let that segment die.

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<v Speaker 2>Let it die well.

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<v Speaker 1>I mean, I don't have any any other thing other

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<v Speaker 1>than like I mean, if you want me to do

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<v Speaker 1>movie quotes, you.

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<v Speaker 2>Can do Jack Nicholson, h.

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<v Speaker 1>Johnny, you do terminator a baby?

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<v Speaker 2>Yeah, there's a lot of them. Okay.

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<v Speaker 1>Anyways, all right, so hey we're moving on. And speaking

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<v Speaker 1>of moving on, you know what you want to know?

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<v Speaker 1>Who else moved on?

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<v Speaker 3>The king with his.

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<v Speaker 1>Judgment from his servants.

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<v Speaker 2>He's just moving on.

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<v Speaker 1>He's just moving on.

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<v Speaker 2>Okay, that's what he's doing. So today's statement is shouldn't

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<v Speaker 2>you have had mercy? Yes, that's what Jesus.

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<v Speaker 1>And it's a story about a king who forgives a servant,

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<v Speaker 1>who doesn't forgive his servant.

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<v Speaker 2>So the series that we're in on the podcast is

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<v Speaker 2>what if Jesus had a podcast? Yes, And so we're

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<v Speaker 2>just taking famous statements that Jesus made and we're just

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<v Speaker 2>running through them for the next six weeks or so.

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<v Speaker 2>And the six weeks yeah, yeah, or however long it lasts,

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<v Speaker 2>I don't know, but yeah. So here we are in

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<v Speaker 2>Matthew chapter eighteen, and I think Matthew app chapter eighteen.

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<v Speaker 2>The verses just before this are incredibly important for Christians

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<v Speaker 2>and coming out of and he's dealing with in those

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<v Speaker 2>verses from about Matthew eighteen fifteen through Matthew eighteen nineteen,

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<v Speaker 2>He teaches how to treat believers that you're having trouble

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<v Speaker 2>with if somebody offends you something like that, or if

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<v Speaker 2>you offend somebody else, how do you make peace between

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<v Speaker 2>two Christians? Right? Then he pivots, he says. Then Peter

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<v Speaker 2>came to him and asked the Lord, how often should

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<v Speaker 2>I forgive someone who sins against me? This is in

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<v Speaker 2>verse twenty one seven times. Should I forgive people seven

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<v Speaker 2>times if they sin against me? No, not seven times,

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<v Speaker 2>Jesus replied, but seventy times seven. Therefore, the Kingdom of

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<v Speaker 2>Heaven can be compared to a king who decided to

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<v Speaker 2>bring his accounts up to date with servants who had

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<v Speaker 2>borrowed money from him. In the process, one of his

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<v Speaker 2>debtors was brought in, who had owed him millions of

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<v Speaker 2>dollars and he couldn't pay, so his master ordered that

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<v Speaker 2>he'd be sold, along with his wife, his children, everything

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<v Speaker 2>he owned to pay the debt. But the man fell

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<v Speaker 2>down before his master and begged him, please be patient

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<v Speaker 2>with me, and I will pay it all. Then his

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<v Speaker 2>master was filled with pity for him, and he released

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<v Speaker 2>him and forgave his debt. But when the man left,

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<v Speaker 2>the king he went to a fellow servant who owed

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<v Speaker 2>him a few thousand dollars. He grabbed him by the

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<v Speaker 2>throat and demanded instant payment. His fellow servant fell down

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<v Speaker 2>before him and begged for a little more time. Be

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<v Speaker 2>patient with me, and I will pay it, he pleaded,

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<v Speaker 2>But his creditor wouldn't wait. He had the man arrested

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<v Speaker 2>and put in prison until the debt could be paid

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<v Speaker 2>in full. When some of the other servants saw this,

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<v Speaker 2>they were very upset. They went to the king and

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<v Speaker 2>told him everything that had happened. And then the King

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<v Speaker 2>called in the man he had forgiven and said, you,

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<v Speaker 2>evil servant, I forgave you that tremendous debt because you

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<v Speaker 2>pleaded with me. Shouldn't you have mercy on your fellow servant,

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<v Speaker 2>just as I had on mercy on you? And then

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<v Speaker 2>the angry king sent the man to prison to be

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<v Speaker 2>tortured until he had paid his entire debt. That's what

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<v Speaker 2>my heavenly father will do to you if you refuse

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<v Speaker 2>to forgive your brothers and sisters from your heart.

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<v Speaker 1>Oooh, yeah, there's a what there's a warning.

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<v Speaker 2>I don't like that one. Let's go find another one.

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<v Speaker 2>Lets we don't like it.

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<v Speaker 1>Yeah, And the question is what does that mean, right, Like,

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<v Speaker 1>what does that mean he'll do that to us? Yeah,

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<v Speaker 1>if we don't forgive others, so on surface on the

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<v Speaker 1>surface level, people might say, well, that means he's not

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<v Speaker 1>going to forgive you of your sins and get you

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<v Speaker 1>into heaven, right right, Because if you didn't forgive somebody else,

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<v Speaker 1>then he's not going to forgive you. So if you

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<v Speaker 1>have unforgiveness in your heart, that means you can't go

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<v Speaker 1>to heaven.

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<v Speaker 2>I think it's the torture side of things that this

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<v Speaker 2>isn't a heaven and hell thing, right, It's just you're

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<v Speaker 2>going to be tortured in your life, right right mister, which,

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<v Speaker 2>by the way, can I tell a story? Of course,

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<v Speaker 2>let me tell a story along these nights. So I'm

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<v Speaker 2>not gonna say any names, but I'm currently.

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<v Speaker 1>To quote iron Man. I will allow it.

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<v Speaker 2>You will allow it. Thank you, thank you. I'm one

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<v Speaker 2>of my roles in the global work that I work with.

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<v Speaker 2>Sometimes I kind of get put into a diplomacy kind

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<v Speaker 2>of a role where I'm trying to You can imagine

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<v Speaker 2>when you're working with hundreds of thousands of people, even

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<v Speaker 2>though they're good people. All of them are sinners. All

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<v Speaker 2>of us are sinners. Sure, so tension happens, natural tension happens.

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<v Speaker 2>So every once in a while, one of my jobs

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<v Speaker 2>is to try to make peace between good people that

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<v Speaker 2>are just having troubles. So there's a situation that I

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<v Speaker 2>have worked with in the past where a guy got

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<v Speaker 2>offended and I think, as I've dug into it, rightfully,

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<v Speaker 2>so perhaps and the guy he was offended by was

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<v Speaker 2>also rightly offended. Then it begins to ask, you know,

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<v Speaker 2>how it is, I'm offended by something you said, and

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<v Speaker 2>then you're offended by my reaction, and so now we're

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<v Speaker 2>both offended, and then it just escalates. Next thing, you know,

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<v Speaker 2>I take another dig at you, you take a dig

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<v Speaker 2>at me. It goes back and forth. Next thing you know,

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<v Speaker 2>I'm talking to my friends, You're talking to your friends,

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<v Speaker 2>and it just spreads. Yeah, the Book of Proverbs says,

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<v Speaker 2>without wood, the fire goes out.

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<v Speaker 1>I think you've just described most relationships.

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<v Speaker 2>Yeah, right, right, right. The Bible says without wood, the

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<v Speaker 2>fire goes out. And it's the same way with gossip, right,

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<v Speaker 2>And so we just keep throwing fuel on the fire

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<v Speaker 2>and it just keeps getting so it just kept getting

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<v Speaker 2>worse and worse worse. Next thing, you know, these two

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<v Speaker 2>guys are pretty famous, and both of their reputations are

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<v Speaker 2>being drug through about one worse than the other, the

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<v Speaker 2>guy who refused to let it go. One guy tried

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<v Speaker 2>to let it go, he tried to walk away from it,

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<v Speaker 2>kept getting pulled back into it. The other guy refused

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<v Speaker 2>to let it go, and bitterness began to take over

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<v Speaker 2>his life, and he literally lost everything everything in his life.

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<v Speaker 2>It's like his wife and his kids. His wife left.

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<v Speaker 2>Only one of his kids will talk to him. He's

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<v Speaker 2>lost his job, he's lost everything. I was sitting talking

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<v Speaker 2>with him and he told me, he said, the only

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<v Speaker 2>thing I have is my books. Wow. And so when

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<v Speaker 2>I was talking about would you sit down, would you

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<v Speaker 2>sit down and have a conversation or reconciliation, we begin

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<v Speaker 2>talking and I'm crying because I see he's so hurt,

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<v Speaker 2>he's just broken hearted. I talked about forgiveness in my

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<v Speaker 2>life and different things, and that's where freedom comes from.

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<v Speaker 2>And I took him through Matthew eighteen. The verses rate

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<v Speaker 2>before this, Jesus says, if somebody offends you go to

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<v Speaker 2>them privately, and if you can't then take two or

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<v Speaker 2>three people with you as witnesses and do it, and

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<v Speaker 2>then if not, then you have to take it to

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<v Speaker 2>the whole church, right. And I said, why don't we go,

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<v Speaker 2>and would you go with me and we'll sit down

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<v Speaker 2>with these people make peace, because I said, I've already

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<v Speaker 2>talked to the other one and he wants peace. So

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<v Speaker 2>he finally he's like, yes, I'll do that. I'll go

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<v Speaker 2>and work. And I said, what's driving you to it?

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<v Speaker 2>I said, because you used to say you wanted me

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<v Speaker 2>to fire this other person. And he said, my life

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<v Speaker 2>is so broken. I don't even want my enemies to

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<v Speaker 2>have to live my life. Right. He said, I would

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<v Speaker 2>rather lay down this fight and make peace than to

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<v Speaker 2>see anybody else live the life I'm living these last

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<v Speaker 2>three years. And man, it broke my heart. I started

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<v Speaker 2>crying with him. We prayed together. It was amazing. This

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<v Speaker 2>is the torture I think God's saying. This guy refused

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<v Speaker 2>to let it come to an end. He refused it,

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<v Speaker 2>and so you know what's happened. He literally tore his

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<v Speaker 2>life down. He tore it down, and he's just suffering.

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<v Speaker 2>And his only path back is the path down which

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<v Speaker 2>he came, He's got to come back to this personal

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<v Speaker 2>connection this forgiveness. And forgiveness is not saying what you

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<v Speaker 2>did to me doesn't matter. Forgiveness is saying I no

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<v Speaker 2>longer have to prosecute it. The fact that he needed

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<v Speaker 2>to get revenge is what made him tear down his

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<v Speaker 2>own life right right, And that's what I believe this

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<v Speaker 2>application is. This is not a heaven and hell thing.

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<v Speaker 2>If you have a hard time for giving somebody else,

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<v Speaker 2>God's not going to take you to heaven. That's not

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<v Speaker 2>what he's saying. But he is saying you are going

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<v Speaker 2>to be tortured in your life by your lack of forgiveness.

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<v Speaker 2>It's going to ruin your life, not the other person's.

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<v Speaker 2>Matter of fact, the other guy has gone on to

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<v Speaker 2>extreme success. And you know they were almost equals, and

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<v Speaker 2>it's not that one took advantage of the other. They

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<v Speaker 2>just refused to quit fighting. Finally, the one guy did

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<v Speaker 2>kind of quit fighting, but he kept throwing fuel on

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<v Speaker 2>the fire with a little bit of gossip, and the

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<v Speaker 2>other one kept trying to ruin the other guy's life.

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<v Speaker 2>And he's the one that's miserable right now. That's what

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<v Speaker 2>I believe Jesus is talking about there. Wow.

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<v Speaker 1>You know, we always promote good study Bibles, and a

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<v Speaker 1>lot of times they'll have you know, these really great

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<v Speaker 1>pieces of information on the side margins. And so it

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<v Speaker 1>says what was the cultural rationale behind debtors' prisons? Oh,

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<v Speaker 1>and it says the imprisonment of debtors served both as

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<v Speaker 1>a punishment for dishonesty and a warning to others. Sometimes

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<v Speaker 1>debtors performed forced labor to replay their creditors, as found

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<v Speaker 1>in Second King Chapter four. Other times they were thrown

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<v Speaker 1>into prison and their property confiscated. The threat of imprisonment

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<v Speaker 1>was also used to compel debtors to acknowledge openly any

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<v Speaker 1>hidden property that they possessed, so this would be used

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<v Speaker 1>to pay off their debts. So that's you know, that's

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<v Speaker 1>pretty motivating.

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<v Speaker 2>Yeah. And you know what, nobody has the right to borrow.

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<v Speaker 2>There's no automatic right to borrow, but there are there

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<v Speaker 2>were in that day severe consequences to borrowing and not

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<v Speaker 2>keeping your commitments right. And they were hoping you'd sell

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<v Speaker 2>off your land. They were hoping you'd sell off your

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<v Speaker 2>family's resources to pay it. If not, then they're going

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<v Speaker 2>to keep tightening the screws until the family pays it off, right,

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<v Speaker 2>that's what would happen, or you'd have to work it

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<v Speaker 2>off over years.

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<v Speaker 1>Yeah, and and so this is a really great thing.

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<v Speaker 1>I remember one of my family members called me and

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<v Speaker 1>said to me, I'm having a hard time forgiving you know,

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<v Speaker 1>this other person in my family, and I'm very close

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<v Speaker 1>to both of them and U. And one of the

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<v Speaker 1>things that I said is, well, do you do you

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<v Speaker 1>think that you're not perfect? Like in this interaction that

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<v Speaker 1>you've had, you did wrong things? Also, you know, don't

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<v Speaker 1>you think that you can forgive them? Because yeah, you're right.

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<v Speaker 1>He's like, I can't believe this person did that. I

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<v Speaker 1>would never do that. And I said, you're right, you

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<v Speaker 1>would never do that. But guess what that person would

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<v Speaker 1>never do what you did.

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<v Speaker 2>What you did. That's that's exactly. We had the same conversation.

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<v Speaker 1>And I was like, I was like, so, so it's like,

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<v Speaker 1>so we try to measure ourselves by ourselves and compare

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<v Speaker 1>ourselves among ourselves. The Bible says that's not wise forris Corinthians.

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<v Speaker 1>So it's it's it's one of those things where and

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<v Speaker 1>they says, oh, I just can't believe I would never

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<v Speaker 1>do that. I'm like, you're right. I said, you're strong

365
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<v Speaker 1>in this area and you would never do that, but

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<v Speaker 1>you did do this. And so later on, you know,

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<v Speaker 1>we get down with the conversation and I got a

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<v Speaker 1>phone call the next day and he called me up

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<v Speaker 1>and said, you're right. He goes. I got on my

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<v Speaker 1>knees at night and said, you're right. I didn't realize

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<v Speaker 1>I had just as much in my life to forgive for.

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<v Speaker 1>And he said, so I just got on my knees

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<v Speaker 1>and said, God, forgive me for doing this. I should

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<v Speaker 1>have done it. And that was forty years ago.

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<v Speaker 2>Well, one of these guys in my story, you know,

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<v Speaker 2>the one, he's in prison. He's sitting in a prison

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<v Speaker 2>he made, he built it right, and he's miserable, and

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<v Speaker 2>he wants out. And finally, now that pain he's paid

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<v Speaker 2>the price so long. Now he wants out. He's willing

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<v Speaker 2>to do whatever it takes to get out of this,

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<v Speaker 2>this prison he's created. The other guy, though, I talked

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<v Speaker 2>with him and he had a little bit of trouble

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<v Speaker 2>with this, and I said, God expects us to forgive

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<v Speaker 2>because we've been forgiven. Now, if God hasn't forgiven you

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<v Speaker 2>for more than what this guy's offense is against you.

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<v Speaker 2>Then hey, I think maybe God lets you off the hook. Yeah,

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<v Speaker 2>you're superior in every way. And he just got a

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<v Speaker 2>big smile in his face. He said, of course, I've

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<v Speaker 2>been forgiven for far more than this. I said, then

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<v Speaker 2>that's why Jesus said, then shouldn't you also forgive?

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<v Speaker 1>Right?

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<v Speaker 2>Right? Shouldn't you also forgive? The measurement is not by

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<v Speaker 2>whether we would have done a thing. The measurement is

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<v Speaker 2>by whether or not God has already forgiven us, because

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<v Speaker 2>He's forgiven us for far more than what anybody has

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<v Speaker 2>offended us for right, at least not an accumulative level,

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<v Speaker 2>if not by in a severity level. Right. And so

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<v Speaker 2>I just I think that maybe the greatest thing that

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<v Speaker 2>our listeners can hear today is if you that bitterness

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<v Speaker 2>will always grow. The Bible calls it a rude of bitterness?

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<v Speaker 2>Were you at my house when I was? Oh? No,

402
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<v Speaker 2>I was so in my backyard I have. There's woods

403
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<v Speaker 2>behind my house, and somebody a number of years ago

404
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<v Speaker 2>planted some grape vines back there, but then moved, and

405
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<v Speaker 2>so these grape vines just went wild. Begin So now

406
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<v Speaker 2>they're faral vines. They're not managed. They've grown to the

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<v Speaker 2>tops of the trees, and they're killing trees in the woods, right,

408
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<v Speaker 2>So they grow up in What happens is grape leaves

409
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<v Speaker 2>are big and tree leaves are small, and so they climb.

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<v Speaker 2>They used because they don't have the ability to go

411
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<v Speaker 2>up grow up by themselves. They had to climb up

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<v Speaker 2>the very tree that eventually they killed. They get up

413
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<v Speaker 2>to the top. This little root, it's not very big

414
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<v Speaker 2>compared to the tree. The trees this big, and the

415
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<v Speaker 2>root is, you know, just three inches around or whatever

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<v Speaker 2>two inches around, grows all the way to the top,

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<v Speaker 2>spreads a canopy over the entire tree, grows all these

418
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<v Speaker 2>big leaves, and in two or three years kills that tree,

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<v Speaker 2>one of the trees in the backyard. Thank goodness, I

420
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<v Speaker 2>caught it. One of the trees in the backyard. Grew

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<v Speaker 2>up to the top. It grabbed the top and began

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<v Speaker 2>pulling it and broke the top of the tree off.

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<v Speaker 2>These vines, it's just vines, right. The Bible says that

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<v Speaker 2>bitterness is like a root like that that grows up

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<v Speaker 2>and kills everything else. Jesus says a lack of forgiveness

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<v Speaker 2>is like a prison you create and you're going to

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<v Speaker 2>be tortured in it. So the only freedom, the key

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<v Speaker 2>to freedom, is realizing you've already been forgiven, right, and

429
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<v Speaker 2>so if you've been forgiven by God, shouldn't you also

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<v Speaker 2>forgive others? And when you forgive, it's not saying it's okay,

431
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<v Speaker 2>it's just saying it's God's business, not my business to

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<v Speaker 2>manage this now to bring judgment on. Yeah.

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<v Speaker 1>Yeah, you know a few things that I always want

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<v Speaker 1>to mention whenever we talk about forgiveness, that usually we preach,

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<v Speaker 1>and you know what Jesus supports as well, is that

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<v Speaker 1>number one forgiveness is for you, it's not for the

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<v Speaker 1>other person.

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<v Speaker 2>So we say, oh, you're the one in the prison, right,

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<v Speaker 2>You're the one in the prison, and it's the key

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<v Speaker 2>for you to get out.

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<v Speaker 1>Right. So they say, oh, well, that person doesn't deserve

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<v Speaker 1>to be forgiven, right, I'm not going to forgive that person.

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<v Speaker 1>They don't deserve my mercy, They don't deserve my forgiveness.

444
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<v Speaker 1>You're right, they may not right, but that's that. But

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<v Speaker 1>you're not giving it for them. You're giving it for you.

446
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<v Speaker 1>Because being angry and bitter at somebody is like drinking

447
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<v Speaker 1>poison and expecting them to die. Right, right, that's because

448
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<v Speaker 1>it's hurting you, which is why Jesus says it's not

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<v Speaker 1>an option you must forgive. He doesn't give an option.

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<v Speaker 1>He does give options for reconciliation. It's not a command,

451
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<v Speaker 1>it's a goal. Right. But but forgiveness is not an

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<v Speaker 1>option you must forgive. And then another thing that we

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<v Speaker 1>always say is that forgiveness is not an emotional decision

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<v Speaker 1>as much as it is a logical decision. Right, So,

455
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<v Speaker 1>like you're not supposed to forgive and then all of

456
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<v Speaker 1>a sudden feel better towards this person because just like

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<v Speaker 1>you said, it doesn't make it okay. You know, you

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<v Speaker 1>can't forgive necessarily and forget all the time. It's not

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<v Speaker 1>like you're going to immediately have a reconcile relationship or

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<v Speaker 1>restored relationship. But what you're doing is you're deciding that

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<v Speaker 1>God's going to be the judge. I'm not going to

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<v Speaker 1>be the judge. You're deciding they don't owe me anything anymore. Right,

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<v Speaker 1>because forgiveness an offense, is a debt debtor relationship, and

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<v Speaker 1>you're saying, let God pay the debts. Jesus paid the

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<v Speaker 1>debts on the cross. It's enough to pay for everything,

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<v Speaker 1>so let God satisfy the offense. Right, And so it's

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<v Speaker 1>a it's just a thing that we have to understand.

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<v Speaker 1>If you have bitterness towards somebody and you have unforgiveness

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<v Speaker 1>towards somebody, God does not give us an option not

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<v Speaker 1>to forgive. And he says, hey, you've been forgiven for

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<v Speaker 1>way more. You should forgive. But the benefit is you're

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<v Speaker 1>the one that's going to get better. You're gonna get

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<v Speaker 1>out of your own prison, just like this man, the

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<v Speaker 1>prison you've created.

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<v Speaker 2>Right, that's great, that's so good.

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<v Speaker 1>All right, Well, hey, that is our time, so hopefully

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<v Speaker 1>we will see you tomorrow on the Bible.

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<v Speaker 2>Guys,