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<v Speaker 1>Well, today we're going to talk about somebody who may

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<v Speaker 1>or may not have been the first gentile convert.

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<v Speaker 2>I think he was, but we're not gonna argue about

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<v Speaker 2>it today. I'm Jeff, He's Chris, and we're the Daily

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<v Speaker 2>Babble guys.

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<v Speaker 1>Okay, Chris, Yep, we're gonna We're gonna this for this segment,

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<v Speaker 1>we're gonna read this.

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<v Speaker 2>It's one of my favorite segments. By the way. We

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<v Speaker 2>did this before and I just enjoyed it, but it

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<v Speaker 2>felt like I came unprepared this time. You're going down. Okay, okay,

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<v Speaker 2>So what is this segment?

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<v Speaker 1>Dead jokes?

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<v Speaker 2>Dead jokes? Okay? And the goal is to do what

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<v Speaker 2>make the other person laugh? Okay, So we're going to

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<v Speaker 2>dial in and not laugh. We're gonna do our best

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<v Speaker 2>not to laugh. Yes, okay, do you want to start it?

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<v Speaker 2>Do you want me to start? You start? Oh, you

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<v Speaker 2>want me to start? Okay. I read that by law

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<v Speaker 2>you must turn on your headlights when it's raining in Sweden.

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<v Speaker 2>But how am I supposed to know when it's raining

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<v Speaker 2>in Sweden? Okay, go ahead. I think that's a funny one.

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<v Speaker 2>It is funny. You know it's funny. You're trying hard

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<v Speaker 2>not to laugh.

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<v Speaker 1>A skeleton walks into a bar and says, hey, bartender,

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<v Speaker 1>I'll have one beer and a mop.

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<v Speaker 2>Okay, a root beer. I'm sure it was a root beer.

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<v Speaker 2>Isn't that what all of our kid listeners? Oh yes,

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<v Speaker 2>it's definitely okay. How many telemarketers does it take to

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<v Speaker 2>change the light bulb? How many? Only one? But he

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<v Speaker 2>has to do it while you're eating dinner.

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<v Speaker 1>Wow, you're really enjoying these.

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<v Speaker 2>That's a funny one.

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<v Speaker 1>Okay, what do you call a poor Santa Claus? I

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<v Speaker 1>don't know, Saint nicol Less.

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<v Speaker 2>I'm not laughing at that one. Okay. So my dog

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<v Speaker 2>ate a whole bag of scrabble tiles yesterday. We had

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<v Speaker 2>to take them to a vet. We just got a

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<v Speaker 2>call this morning and the vet said, no word yet.

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<v Speaker 1>It was actually good. I think that's a I think

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<v Speaker 1>that's a good place to end.

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<v Speaker 2>Is that no good? I think I laughed at everyone

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<v Speaker 2>except your your root beer joke?

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<v Speaker 1>No, no, no, no, the Nicholas yea, yeah, yeah, yeah,

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<v Speaker 1>yeah that one.

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<v Speaker 2>Yeah, that's funny. Okay. So hey, here's the man.

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<v Speaker 1>We're going to ask people to go to the Bible

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<v Speaker 1>guys dot com and subscribe. So we've asked you to

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<v Speaker 1>do a like on Facebook, subscribe on YouTube. This is

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<v Speaker 2>Yeah, all the magic stuff behind the scenes that Google does.

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<v Speaker 2>on Bible Guys dot com. Yeah. Yeah, cool, Well, good son,

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<v Speaker 2>I've got the giggles. Now I have to be careful

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<v Speaker 2>about not laughing too much.

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<v Speaker 1>Well, listen, we're going to jump into acts chapter ten.

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<v Speaker 1>And so this is the first recorded gentile convert, which

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<v Speaker 1>means the person who is non Jewish who actually you know,

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<v Speaker 1>becomes a Christian. It's recorded that he is not only

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<v Speaker 1>just a Christian, but a strong Christian. Yeah, and has

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<v Speaker 1>major influence because he happens to be a Roman army

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<v Speaker 1>officer and a captain of the Italian regiment.

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<v Speaker 2>Yeah, so this is a big deal. So we're going

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<v Speaker 2>to start in Acts, chapter ten, verse one. We're going

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<v Speaker 2>to read the first sixty verses or so, and then

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<v Speaker 2>we're going to jump a little ways and finish up

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<v Speaker 2>the story. So here's what it says. In cesarea there

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<v Speaker 2>lived a Roman army officer named Cornelius, who was a

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<v Speaker 2>captain of the Italian Regiment. He was a devout, god

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<v Speaker 2>fearing man, as was everyone in his household. He gave

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<v Speaker 2>generously to the poor and prayed regularly to God. On

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<v Speaker 2>one afternoon, about three o'clock, he had a vision in

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<v Speaker 2>which he saw an Angel of God coming toward him Cornelius.

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<v Speaker 2>The angel said, and Cornelius stared at him in terror.

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<v Speaker 2>What is it, sir, he asked the angel. The angel replied,

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<v Speaker 2>your prayers and gifts to the poor have been received

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<v Speaker 2>by God as an offering. Now send sa Menda Jappa

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<v Speaker 2>and some of a man named Simon Peter. He's staying

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<v Speaker 2>with Simon, a tanner who lives near the seashore. As

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<v Speaker 2>soon as the angel was gone, Cornelius called two of

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<v Speaker 2>his household servants and a devout soldier, one of his

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<v Speaker 2>personal attendants. He told them what had happened and sent

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<v Speaker 2>them off to Joppa. The next day, is Cornelius's messengers

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<v Speaker 2>were nearing the town, Peter went up on the flat

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<v Speaker 2>roof to pray. It was about noon and he was hungry.

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<v Speaker 2>But while a I was being prepared, he fell into

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<v Speaker 2>a trance. He saw the sky open, and something like

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<v Speaker 2>a large sheet was let down by its four corners.

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<v Speaker 2>In the sheet were all sorts of animals, reptiles and birds,

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<v Speaker 2>And then a voice said to him, get up, Peter,

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<v Speaker 2>kill and eat them. No, Lord, Peter declared, I've never

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<v Speaker 2>eaten anything that our Jewish laws have declared to impure

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<v Speaker 2>and unclean. But the voice spoke again, do not call

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<v Speaker 2>something unclean if God has made it clean. The same

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<v Speaker 2>vision was repeated three times, and then the sheet was

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<v Speaker 2>suddenly pulled up to heaven. So then it kind of

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<v Speaker 2>goes through a little bit more of that, and then

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<v Speaker 2>picks up in verse twenty eight and says Peter told them,

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<v Speaker 2>you know, it is against our loss for a Jewish

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<v Speaker 2>man to enter a gentile home like this or to

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<v Speaker 2>associate with you. So those men that Cornelis had sent

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<v Speaker 2>finally come up to Peter. And then Peter's like, you know,

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<v Speaker 2>Jews aren't allowed to go in Roman homes. But he says,

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<v Speaker 2>but God has shown me that I should no longer

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<v Speaker 2>think of anyone as impure or unclean. So I came

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<v Speaker 2>without objection as soon as I was sent for. Now

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<v Speaker 2>tell me why you sent for me, And Cornelius replied,

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<v Speaker 2>four days ago. I was praying in my house about

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<v Speaker 2>this time, three o'clock in the afternoon. Suddenly a man

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<v Speaker 2>in dazzling clothes was standing in front of me, and

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<v Speaker 2>he told me, Cornelius, your prayer has been heard and

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<v Speaker 2>your gifts to the poor have been noticed by God.

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<v Speaker 2>Now send messengers to Jappa some and a man named Simon. Peter.

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<v Speaker 2>He's staying in the home of Simon, a tanner who

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<v Speaker 2>lives near the seashore. So I sent for you at once,

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<v Speaker 2>and it was good of you to come. Now we

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<v Speaker 2>are all here waiting before God to hear the message

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<v Speaker 2>of the Lord that the Lord has given you. So

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<v Speaker 2>we're going to pause there because tomorrow we're going to

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<v Speaker 2>finish up the story of Cornelius. But on the front end.

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<v Speaker 2>Let's deal with the issues that Peter was struggling with

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<v Speaker 2>and that, you know, and let's deal with who Cornelius is.

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<v Speaker 2>Tomorrow we'll talk about the salvation and the Holy Spirit

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<v Speaker 2>and all those kinds of things. But here Peter really

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<v Speaker 2>has to overcome a hurdle. And I think it would

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<v Speaker 2>be easy for our listeners to not understand how great

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<v Speaker 2>of a hurdle this was. Yeah, without a miraculous intervention.

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<v Speaker 1>Yeah, So we sort of talked about that just a

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<v Speaker 1>little bit yesterday, and we talked about how the fact

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<v Speaker 1>that you know, Peter's ability or inability, whatever he chose

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<v Speaker 1>to do to get over his issue, has a direct

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<v Speaker 1>connection to you and I sitting right here. The fact

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<v Speaker 1>that Peter had a lesson to be learned and God

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<v Speaker 1>knew it, and so God sends him a vision. Now,

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<v Speaker 1>a lot of us, you know, we may not get

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<v Speaker 1>a vision directly from God. But again, these are pretty

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<v Speaker 1>supernatural times in the early days of the church, and

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<v Speaker 1>Peter was the guy. He was God's, you know, Jesus's

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<v Speaker 1>number one messenger moving forward, performing miracles and making a difference.

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<v Speaker 1>And so God sends him this unbelievable vision that had

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<v Speaker 1>to untrain his thing that he had believed his whole life,

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<v Speaker 1>and his whole life, the Jewish custom says, you know, hey,

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<v Speaker 1>these animals are unclean. You cannot touch them. And by

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<v Speaker 1>the way, that's still true today, isn't it. So people

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<v Speaker 1>already know that Jewish people, I mean, it's pretty commonly

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<v Speaker 1>well known. People think pigs are an unclean animal and

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<v Speaker 1>they won't eat.

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<v Speaker 2>Pork because of this, because of Moses' law, right, So you.

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<v Speaker 1>Know this this tradition. You know, that's another reason why

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<v Speaker 1>we realized the Bible is real. It connects us directly

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<v Speaker 1>back two thousand years ago where they were still talking

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<v Speaker 1>about the same things. And so Peter hears from God.

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<v Speaker 1>And by the way, I think that God's statement is

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<v Speaker 1>actually pretty telling for a lot of Christians who believe

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<v Speaker 1>certain things, because think about this. If you're a Jewish

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<v Speaker 1>person and your religious leaders and your church of the

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<v Speaker 1>Synagogue has told you your entire life, God has declared

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<v Speaker 1>these things unclean, and all of a sudden, God's sort

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<v Speaker 1>of making this announcement, and He's sort of admitting those

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<v Speaker 1>things didn't come from me, they came from your religious leaders.

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<v Speaker 1>Because don't you dare call anything unclean that I have

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<v Speaker 1>called clean. Now, think about what was in front of Peter.

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<v Speaker 1>Just normal animals, right, animals, reptiles, words, all sorts of them.

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<v Speaker 1>And Peter's like, no, those are in clean. God's like,

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<v Speaker 1>who told you they were in clean? Don't call anything

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<v Speaker 1>unclean that I have called clean. And so there's so

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<v Speaker 1>many lessons to be learned there. Here's the first one.

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<v Speaker 1>Number one, It's okay to question your religious leaders, right,

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<v Speaker 1>so just just stack it up to the Bible. Don't

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<v Speaker 1>ever believe something that I say, or Jeff says, or

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<v Speaker 1>a person on television says, or something that you google

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<v Speaker 1>and just take it at its word. You have to

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<v Speaker 1>question and say, I wonder if this is true. I

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<v Speaker 1>wonder if it's true. And you have to be able to,

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<v Speaker 1>you know, find out whether or not it's true from

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<v Speaker 1>either a trusted friend that you believe, researched it, from

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<v Speaker 1>God's word especially, But don't take it as at face

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<v Speaker 1>value just because a religious leader says itself.

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<v Speaker 2>Yeah, So to be clear, he's saying God is using

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<v Speaker 2>the food to teach Peter a lesson about people.

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<v Speaker 1>Yes, yes, so the food.

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<v Speaker 2>Had been declared unclean in the Book of Leviticus, and

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<v Speaker 2>in the Book of Deuteronomy, God had listed don't eat

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<v Speaker 2>these reptiles, don't eat these kind of birds, don't eat

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<v Speaker 2>the heat. There's a whole list of stuff they're not

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<v Speaker 2>allowed to eat, and so they would view that as unclean. Well,

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<v Speaker 2>then what had happened was they had built up these

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<v Speaker 2>rules about, you know, the gentiles. Then all the gentiles

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<v Speaker 2>would be unclean as well, and so they wouldn't fellowship

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<v Speaker 2>with them, they wouldn't go into their homes, they wouldn't

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<v Speaker 2>do any of that kind of stuff. Well, God had

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<v Speaker 2>just said, be careful, don't intermingle in marriage with the

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<v Speaker 2>people from other lands or other nations. But the religious

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<v Speaker 2>rules had gone from you know, man, we don't touch

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<v Speaker 2>these kinds of foods. We don't do these kinds of

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<v Speaker 2>behaviors too, we don't even go around these kind of people.

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<v Speaker 2>We won't even let them touch us or be near them.

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<v Speaker 2>And they had taken a rule for purity, and they

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<v Speaker 2>had pushed it all the way into how they were

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<v Speaker 2>dealing with other human beings. And God says, no, you know,

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<v Speaker 2>let me do this. So God is suspended the rules

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<v Speaker 2>about these foods with Peter that they had been previous rules,

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<v Speaker 2>but suspending them now, in my mind, I was just

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<v Speaker 2>of the human connection.

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<v Speaker 1>Yes, in my mind, I was referring to all the

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<v Speaker 1>rules that the Pharisees had made up to not come

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<v Speaker 1>close to breaking the rules.

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<v Speaker 2>That's right. They made rules in order to keep the rules,

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<v Speaker 2>in order to keep the rules.

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<v Speaker 1>That's right. That's right. So and so I remember one

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<v Speaker 1>of my favorite speakers, Annie Stanley, talked exactly about this,

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<v Speaker 1>and he talked about guardrails, and he said, if you

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<v Speaker 1>think about it, you're driving along, you know, the shoulder

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<v Speaker 1>of the road, there's like a there's a yellow line,

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<v Speaker 1>then there's the shoulder, he says, and then there's a

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<v Speaker 1>guard rail, right that was supposed to keep you from

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<v Speaker 1>going over the cliff. Right. And he was talking about

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<v Speaker 1>how it's okay to have healthy guardrails. But the Pharisees

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<v Speaker 1>were the ones who put like three guardrails up, right,

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<v Speaker 1>And they're the ones that said, you know, there's all

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<v Speaker 1>these different rules. And so by the time it had

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<v Speaker 1>you know, been passed down from Deuteronomy and gotten too Peter,

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<v Speaker 1>you know, Peter had been you know, taught was under

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<v Speaker 1>the culture of rules upon rules upon rules upon rules,

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<v Speaker 1>is what I was thinking when I send that.

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<v Speaker 2>And it would be an agonizing experience for a Jewish

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<v Speaker 2>Man to be considered unclean, because he's lived his whole

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<v Speaker 2>life clean, right, and so for him to be unclean

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<v Speaker 2>would be a devastating social and emotional experience for him

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<v Speaker 2>that he'd never experienced.

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<v Speaker 1>Before, which we don't ever think about.

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<v Speaker 2>Yeah, I don't know that there's any there, there's I

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<v Speaker 2>don't think there's hardly an equivalent for us right now,

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<v Speaker 2>you know, in our in our culture to deal with

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<v Speaker 2>on this level. But just understand, this is an agonizing

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<v Speaker 2>moment for Peter, and he's trying to honor God, and

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<v Speaker 2>God goes, you're dishonoring me by not reaching out to

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<v Speaker 2>you know, by by by dismissing other people groups, and

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<v Speaker 2>then God choose to use a guy like Cornelius. Cornelius

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<v Speaker 2>is unique. He's a he's a Roman. Is he a centurion?

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<v Speaker 2>Is that that he's a Roman office? It's just this

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<v Speaker 2>captain of the guard, well the Greek the Greek word

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<v Speaker 2>there in the note as the centurion. So so this

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<v Speaker 2>would have meant that he was in charge of a

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<v Speaker 2>hundred soldiers, give or take right, That's what centurion century.

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<v Speaker 2>That's that's what it would mean, is that he was

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<v Speaker 2>the head of a hundred soldiers. He probably was getting

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<v Speaker 2>ready to you know, these leaders would be on rotation

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<v Speaker 2>and maybe he was heading home or at some point

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<v Speaker 2>he's going to go back to Rome. Probably, So it's

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<v Speaker 2>very strategic that we get the gospel. We see the

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<v Speaker 2>Gospel going to him. But the Bible says that he

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<v Speaker 2>was he was the leader of an occupying army. But

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<v Speaker 2>the people loved him. This is this is a unique thing.

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<v Speaker 2>He was a devout man. He lived a good life,

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<v Speaker 2>he was generous, he prayed, he feared God, and so

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<v Speaker 2>even though he was an occupying leader that the people

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<v Speaker 2>had a lot of respect for this guy. He was

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<v Speaker 2>an upstanding kind of a guy, and the Jewish people would,

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<v Speaker 2>uh would respect him. I think what's really cool is

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<v Speaker 2>he got conquered by Jesus here in just a just

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<v Speaker 2>another couple of minutes, but uh, another couple verses. But

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<v Speaker 2>he is praying, and the fact that he's a good guy,

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<v Speaker 2>the fact that he's being generous, the fact that he

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<v Speaker 2>prays does not automatically mean he's right with God. It

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<v Speaker 2>just means he has an open heart. He's a spiritual seeker,

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<v Speaker 2>and so God says, Okay, I'm going to send Peter

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<v Speaker 2>to you. You're open to the gospel. Maybe he's one

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<v Speaker 2>of the very first significant gentiles that's open to Jesus

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<v Speaker 2>in this moment, or open to the gospel. And so

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<v Speaker 2>he sends Peter. But at the same time that Peter

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<v Speaker 2>has this vision three o'clock in the afternoon, Cornelius is

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<v Speaker 2>having a vision at three o'clock in the afternoon saying,

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<v Speaker 2>you guys need to meet. That's what this was. That's

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<v Speaker 2>only Peter didn't know that he was supposed to go

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<v Speaker 2>meet Cornelius. Peter just is having the walls torn down

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<v Speaker 2>in his life about things that he thinks is unclean,

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<v Speaker 2>and God is saying, hey, Cornelie sends some people to

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<v Speaker 2>go get Peter. And it's at the same time God

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<v Speaker 2>is making these two things happen, and neither one of

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<v Speaker 2>them know that God's doing it. In the other it's

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<v Speaker 2>pretty cool.

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<v Speaker 1>Yeah, it's very cool, and uh, you know, it's it's

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<v Speaker 1>also interesting how Peter immediately responds to Cornelius, and because

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<v Speaker 1>I'm sure it was strange. Another thing that we can't

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<v Speaker 1>wrap our minds around is that when somebody liked Peter,

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<v Speaker 1>especially he's the guy in the Jewish faith walks in

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<v Speaker 1>through the home of Cornelius. The verses that we skipped

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<v Speaker 1>says that for Cornelius actually fell down to worship Peter.

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<v Speaker 1>So so Carnaius doesn't have a lot of education as

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<v Speaker 1>to how to respond. Right, and then and so Peter,

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<v Speaker 1>Peter immediately addresses the fact that this.

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<v Speaker 2>Is odd for a Roman to bow down to a Jew.

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<v Speaker 1>Oh, my goodness, extraordinary, culture, extraordinary. And then and so

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<v Speaker 1>Peter says, stand up, I'm just a man like you.

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<v Speaker 1>And then he says, hey, let's address the elephant.

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<v Speaker 2>Which I say most of the time to you, right, Hey,

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<v Speaker 2>don't worry about it.

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<v Speaker 1>I'm just a man like you, to which I would

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<v Speaker 1>say I already know that.

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<v Speaker 2>But but the.

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<v Speaker 1>But but then Peter then and says, hey, let's address

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<v Speaker 1>the elephant in the room. Is it is not normal

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<v Speaker 1>for me to for any Jewish person to step into

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<v Speaker 1>a gentile's home.

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<v Speaker 2>He was clearly still uncomfortable about it.

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<v Speaker 1>Yes, I think that everybody was, which is something again

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<v Speaker 1>we can't wrap our minds around. But he's saying, but

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<v Speaker 1>God has taught me, you know, because just this idea that,

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<v Speaker 1>like the Gospel is for everybody. And so again I

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<v Speaker 1>think that's why it has a direct connection to you

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<v Speaker 1>and me and our listeners listening, because Peter's ability to

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<v Speaker 1>you know, just get over that. So here's another thing

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<v Speaker 1>I was thinking as well. I was thinking, like, you know,

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<v Speaker 1>God has made something pretty clear to Peter. You know,

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<v Speaker 1>he did it three times, right, and yet Peter's going

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<v Speaker 1>to continue to struggle. He gets challenged by Paul later on,

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<v Speaker 1>and and it's just really hard for him to you know,

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<v Speaker 1>just untrain his mind. So what things in our lives

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<v Speaker 1>has God made clear that we still want to argue about.

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<v Speaker 1>There are things in our lives that God has just

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<v Speaker 1>made clear. And I remember, for instance, I remember when

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<v Speaker 1>I was young and I just became a Christian, and

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<v Speaker 1>you know, everybody in my town at my age, you know,

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<v Speaker 1>being fifteen, sixteen years old, when they went out with

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<v Speaker 1>a girl, boys wanted one thing, and that was my

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<v Speaker 1>goal too. That's what I was trying to do until

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<v Speaker 1>I realized that God's words said that that's not what

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<v Speaker 1>you should do. And I remember thinking to myself, I

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<v Speaker 1>heard it, and here's how I heard it. My girlfriend

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<v Speaker 1>broke up with me, and she started dating a kid

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<v Speaker 1>from that youth group, and we were pretty new to

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<v Speaker 1>this youth group. Then we got back together and my

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<v Speaker 1>question to her was, so did you guys kiss? What

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<v Speaker 1>did you guys do? And she says, oh, he doesn't

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<v Speaker 1>believe in any of that stuff. He believes that all

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<v Speaker 1>that stuff's reserved for marriage, and that God's word says

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<v Speaker 1>you know, X.

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<v Speaker 2>Y and Z.

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<v Speaker 1>And I remember laughing and going, what a loser haha,

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<v Speaker 1>And then it hit me, I go, wait, does the

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<v Speaker 1>Bible say that? And I was angry. And I remember

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<v Speaker 1>going to my youth pastor. We were on a bus

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<v Speaker 1>on the way to Cedar Point, and I remember walking

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<v Speaker 1>up to the front of the bus and his name

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<v Speaker 1>was Jim Wolfke. We called him Wolf and I said, Wolf,

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<v Speaker 1>does the Bible say those things are reserved for marriage?

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<v Speaker 1>And he said yeah. And I was like, I am

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<v Speaker 1>so angry. I am so angry. But once I heard it,

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<v Speaker 1>I couldn't unhear it right right and and then and

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<v Speaker 1>I believed it. And I found out later that that's

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<v Speaker 1>what it says, sure, And that's very uncommon thought. By

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<v Speaker 1>the way, that's a very uncommon thing for people to

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<v Speaker 1>accept today, and they just they want to customize and.

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<v Speaker 2>Ignore that, right, Right, So.

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<v Speaker 1>What are some of the things and it's a perfect example.

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<v Speaker 1>What are some things that you know are really clear

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<v Speaker 1>from God that you want to argue about.

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<v Speaker 2>Yeah, I think that that's fair. Whatever, our favorite thing

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<v Speaker 2>is that we don't want God to be messing with

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<v Speaker 2>That's what we want to argue with him about.

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<v Speaker 1>Right.

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<v Speaker 2>So he loved his tradition, he loved his rules, and

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<v Speaker 2>it kind of gave him some comfortability because he's living

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<v Speaker 2>inside this box that he's come with and he doesn't

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<v Speaker 2>wanted to mess with it. The other part of it

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<v Speaker 2>is it becomes so ingrained. These biases, these racial biases

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<v Speaker 2>are so deeply ingrained because of their religious system. Right.

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<v Speaker 2>And so I think that where we all all humanity

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<v Speaker 2>naturally moves towards certain biases. And you know, there's a

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<v Speaker 2>big conversation right now about racism and things in our culture,

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<v Speaker 2>and I think it's important for us to have these conversations.

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<v Speaker 2>I just think that Christians need to be very careful

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<v Speaker 2>about getting sucked into the world's words and trying to

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<v Speaker 2>figure out how to use the world's definitions of things

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<v Speaker 2>as opposed to just looking at scripture, God says, hey, listen, everybody,

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<v Speaker 2>that the ground is level at the cross. You're all

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<v Speaker 2>equal in my eyes, treat each other in equal ways. Right,

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<v Speaker 2>So he had to overcome his normal biases. As a

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<v Speaker 2>matter of fact, The Notes and the Life Application Bible

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<v Speaker 2>for verses fifteen sixteen says steeped in Jewish tradition and

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<v Speaker 2>filled with certain biases, Peter was convinced his views on

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<v Speaker 2>gentiles were correct. It took a three part vision from

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<v Speaker 2>God that change Peter's mind. One of the most basic

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<v Speaker 2>and practical lessons from this encounter is that when God speaks,

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<v Speaker 2>we must not challenge what he says. Doubting God is

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<v Speaker 2>the rebellion of Eden. When God says something is so,

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<v Speaker 2>we must not debate with him. The right response is

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<v Speaker 2>humble submission to his revealed truth. Are you trying to

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<v Speaker 2>argue with God over some point that He's already made

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<v Speaker 2>clear which goes along with what you were saying? Yeah,

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<v Speaker 2>And I think it's when it comes to racial issues

401
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<v Speaker 2>like this, it's so important for us to go God,

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<v Speaker 2>if you love them, I have to love them. It's

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<v Speaker 2>not about race now, it's about human dignity. The fact

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<v Speaker 2>that God is the one who has loved them, and

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<v Speaker 2>God loves us, and God wants us to be brothers

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<v Speaker 2>and sisters in Christ. And so we should extend the

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<v Speaker 2>same value to those other peoples and those other cultures

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<v Speaker 2>that God does. And this is what Peter does, even

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<v Speaker 2>though it's uncomfortable for him. He steps out of his

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<v Speaker 2>comfort zone. He's in a cultural environment that is totally

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<v Speaker 2>foreign to him, and he's willing to do it. And

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<v Speaker 2>if Peter's willing to do it, it changed the world. Shouldn't

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<v Speaker 2>we also be willing to step out of our comfort zone,

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<v Speaker 2>out of our normal cultural environments and norms, and be

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<v Speaker 2>willing to make friends with and engage with people that

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<v Speaker 2>are socially and racially and economically different from us, because

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<v Speaker 2>if we will, as Christians, we have potentially changing their world,

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<v Speaker 2>changing the world around us.

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<v Speaker 1>Yeah, and that's a that's a very fair application. Because

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<v Speaker 1>Gentiles were viewed as like like a different.

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<v Speaker 2>Race sometimes depending on what group of gentiles you're talking about.

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<v Speaker 2>The Jews didn't have another word for them other than dog,

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<v Speaker 2>right right right? Yeah?

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<v Speaker 1>And you know we know that Samaritans, you know, they

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<v Speaker 1>would walk around Samaria. Gentiles were dogs. I mean they

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<v Speaker 1>were unclean, and so yeah, for for that application to

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<v Speaker 1>come out of that is a very fair application because

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<v Speaker 1>you know, to cross the boundaries and to realize, you know,

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<v Speaker 1>everything you just said is pretty important. Well listen, it's

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<v Speaker 1>it's we're right at time. So I would just say,

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<v Speaker 1>you know, all those things that we that we've talked

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<v Speaker 1>about today comes down to Peter's response, which is his

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<v Speaker 1>willingness to hear from God and say, you know what,

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<v Speaker 1>maybe it's time to unlearn so many things that I've

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<v Speaker 1>held to be true because God says this.

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<v Speaker 2>Up to this point, Peter heard from God and he

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<v Speaker 2>was willing to walk through the door. Right, So maybe

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<v Speaker 2>that's all guys, asking you to do, is what is

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<v Speaker 2>to be willing to walk through the door. Tomorrow, we're

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<v Speaker 2>going to finish up the story and talk about the

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<v Speaker 2>result and what really happens, and this is going to

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<v Speaker 2>be really powerful and Cornelius's life and thank god it

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<v Speaker 2>happened because I mean you're Italian, that's right. Yeah, So hey,

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<v Speaker 2>they spice, they.

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<v Speaker 1>Meet the ball. We'll see you next time on the

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<v Speaker 1>Daily Bible.

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<v Speaker 2>Guys,