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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, Welcome to the Bible Guys. It

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<v Speaker 1>is Friday.

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<v Speaker 2>Ooh, it's everybody's favorite day.

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<v Speaker 1>Are excited. Hey, we're wrapping up this theme of the

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<v Speaker 1>week of God's Protection in our series about God's promises

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<v Speaker 1>in different context of our lives.

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<v Speaker 3>Yeah, and today's topic is talking to God. You are

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<v Speaker 3>my hiding place. You are, Yeah, but you're not hiding

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<v Speaker 3>from this segment.

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<v Speaker 1>Those next segment. I have nowhere to hide, right.

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<v Speaker 3>So what made Christians this week? What made Chris this week?

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<v Speaker 2>This is everybody's favorite segment.

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<v Speaker 1>Well, I gotta tell you, Jeff, I didn't take me

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<v Speaker 1>long to figure it out, because I am getting on

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<v Speaker 1>a plane on in a few days and I'm going

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<v Speaker 1>to go to the Dominican Republic. And guess what My

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<v Speaker 1>TSA pre check ran out? Oh yes, oh yeah, And

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<v Speaker 1>so I started to number one. I didn't realize that

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<v Speaker 1>it had run out number two. I'm mad that it did.

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<v Speaker 1>But what made me angry is that I experienced what

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<v Speaker 1>four days ago, and then every day since then, and

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<v Speaker 1>every day until I fly, I will experience the anticipation

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<v Speaker 1>of how bad TSA is. It is awful, isn't it. Yes,

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<v Speaker 1>it's terrible.

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<v Speaker 2>It can be.

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<v Speaker 1>And you know what it feels like, Jeff, It feels

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<v Speaker 1>like since you know, September eleventh, two thousand and one,

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<v Speaker 1>it feels like something horrible happened to our country. So

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<v Speaker 1>therefore they're out to punish us whenever we fly.

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<v Speaker 3>Yes, we're gonna spend trillions of dollars inconveniencing everybody and

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<v Speaker 3>not actually catch a bad guy. Yeah, we'll catch some

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<v Speaker 3>grandmas with some bullets and some or we'll catch some

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<v Speaker 3>grandma with a nail clippers. We'll catch some grandpa that's

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<v Speaker 3>got an extra twenty two bullet in his pocket. Yeah,

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<v Speaker 3>but we haven't actually caught a terrace through the TSA,

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<v Speaker 3>so look it up.

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<v Speaker 1>Yeah, yeah, we've never caught one terrorist.

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<v Speaker 3>But we spent trillions of dollars and wasted hundreds of

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<v Speaker 3>trillions of hours.

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<v Speaker 1>Yeah, no kidding, Well, it's it's really bad.

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<v Speaker 2>And I got to tell you that would be the

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<v Speaker 2>argument that the people who.

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<v Speaker 1>Work in TSA are, to be honest with you, they

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<v Speaker 1>have to be some of the most unhappy humans in

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<v Speaker 1>the face of the planet.

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<v Speaker 2>Some of them. Some of them are funny, though.

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<v Speaker 3>There's one at Detroit at dt W. He's entertaining the

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<v Speaker 3>whole time. Yeah, funny, he's having a good time.

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<v Speaker 1>Oh yeah, well, most of my experience, some of them

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<v Speaker 1>are not. Yes, I would say most in my experience.

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<v Speaker 2>They just bark at you.

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<v Speaker 1>Oh and they must hate their jobs because they know

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<v Speaker 1>that they have a terrible job because nobody likes TSA.

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<v Speaker 1>It's just a big inconvenience. And I think that they

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<v Speaker 1>sort of sense that because people have to be grumpy

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<v Speaker 1>and take off your shoes.

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<v Speaker 3>Well, I think the government's listening, and you're on a

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<v Speaker 3>list now.

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<v Speaker 1>Oh you know what, I'm already.

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<v Speaker 2>You're getting padded down. You're getting padded down next week.

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<v Speaker 2>That's what's happening to you, buddy. They're gonna go through

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<v Speaker 2>all your stuff.

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<v Speaker 1>Yeah, probably so, But I got to tell you. It

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<v Speaker 1>may be mad this week figuring out that my TSA

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<v Speaker 1>pre check was gone, which means I have to take

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<v Speaker 1>my computer out of my bag, I have to take

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<v Speaker 1>off my shoes.

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<v Speaker 3>Well, you don't take off your shoes anymore, No, nope, Okay,

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<v Speaker 3>We'll shows you how long I've had TSA pre check.

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<v Speaker 1>It's been a while, but it's it's terrible, and I

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<v Speaker 1>have an I'm angry about it.

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<v Speaker 3>Can I hook you up? Let me help you. Do

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<v Speaker 3>you have status right now? Are you silver?

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<v Speaker 1>I'm silver?

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<v Speaker 3>Okay, So that puts you in sky Priority yep, right,

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<v Speaker 3>So go to the sky Priority desk.

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<v Speaker 1>Guess what I am flying American Airlines. The reason why

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<v Speaker 1>is because it only flies into the airport that I'm

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<v Speaker 1>going to.

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<v Speaker 3>Well, then it's going to be awful. Yes, I was

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<v Speaker 3>going to tell you that there is a sky Priority

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<v Speaker 3>entrance into.

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<v Speaker 2>The hotel and no endo TSA. Oh that you skip everything?

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<v Speaker 2>Really yeah, huh, it's pretty good. Okay, So well, and

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<v Speaker 2>you have to go through all the stuff that you skip,

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<v Speaker 2>all the long lines right right right?

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<v Speaker 3>Yeah, but anyway, never mind that. Well maybe, but if

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<v Speaker 3>you're flying American Airlines, then there's no benefit. That's that's

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<v Speaker 3>that's on you. You made a bad.

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<v Speaker 1>Choice on the country for Delta not flying yeah, no

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<v Speaker 1>to the to the pop yeah yeah. So anyway, so

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<v Speaker 1>that made me mad, and I got to tell you,

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<v Speaker 1>it's going to make me mad every second until I

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<v Speaker 1>have it again. So and so I'm flying with no

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<v Speaker 1>TSA status and I have a temporary passport. Remember my

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<v Speaker 1>passport got stolen.

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<v Speaker 2>Oh that's right.

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<v Speaker 1>Yeah, so I'm still I'm flying with a purple passport.

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<v Speaker 2>You still haven't gotten your regular passport.

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<v Speaker 1>I should have, but I have a year.

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<v Speaker 2>Oh I have a year okay.

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<v Speaker 1>Yeah so so yeah that happened back in July. So yeah, yeah,

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<v Speaker 1>so I still have some time.

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<v Speaker 2>Okay, Well there you go.

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<v Speaker 3>You're mad that you don't have TSA pre check anymore, yep.

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<v Speaker 1>And and I'm mad at the fact that it's going

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<v Speaker 1>to be a miserable experience already, know.

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<v Speaker 3>And then do you have global access to be when

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<v Speaker 3>you come back so you have to stand in line

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<v Speaker 3>back into the country, yes, yeah.

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<v Speaker 1>Wow, yeah, okay with a temporary passport, which was this.

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<v Speaker 3>Is this is a rich people problems, you know that, right. Yeah,

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<v Speaker 3>I'm flying out of the country.

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<v Speaker 1>But by the way, I was in I was even

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<v Speaker 1>in the Dominican and I was coming back last time,

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<v Speaker 1>and they wanted to like it's almost like their goal

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<v Speaker 1>is to throw things away. So I carry it like

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<v Speaker 1>sometimes like a little a little thing with like a

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<v Speaker 1>tonal clippers and you know, like little scissors and things

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<v Speaker 1>like that. You know, like a manicure set whatever. So

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<v Speaker 1>it's like this big and it's really small, and uh,

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<v Speaker 1>I've flown with that set, like I don't know a

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<v Speaker 1>dozen times, right and then uh, and so I threw

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<v Speaker 1>it in my bag and I went to the D S,

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<v Speaker 1>T dt W and they're like, you have to throw

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<v Speaker 1>your scissors away. I'm like, you're the only one out

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<v Speaker 1>of all the people. And I'm like, show me a

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<v Speaker 1>photo where and then you can't take scissors. Well, the

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<v Speaker 1>photo is like the big scissors. I'm like, no, that

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<v Speaker 1>is not a photo of these scissors, these tiny, little,

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<v Speaker 1>tiny little scissors. I'm like, and he refused, He's like,

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<v Speaker 1>throw it away. I'm like, I'm like, I don't like

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<v Speaker 1>you very much at all.

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<v Speaker 2>You throw it away.

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<v Speaker 1>I had you. And then on the way back, on

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<v Speaker 1>the way back, the lady, the lady in the Dominican

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<v Speaker 1>she goes, oh, you can't have this, uh this shampoo,

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<v Speaker 1>and and it's under four ounces. And so I don't

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<v Speaker 1>know how to speak Spanish, so I'm like, quantos is

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<v Speaker 1>like you know, the quantity. I'm like, quantos is bueno.

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<v Speaker 1>Quantos is bueno and whatever, and and so then she

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<v Speaker 1>looks and she say okay, and she leaves it. But

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<v Speaker 1>she was just determined, determined to throw away my shampoo.

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<v Speaker 1>She wanted it will till I'm like, I'm like, why

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<v Speaker 1>why does t s A stink so bad around the world?

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<v Speaker 2>Well, there you go. Well you're mad.

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<v Speaker 3>I am mad for I hope you have a nice vacation.

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<v Speaker 2>Yeah, for all the rest of us, thank you, yes

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<v Speaker 2>and uh.

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<v Speaker 3>And so this week, though, I would say for most

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<v Speaker 3>of our listeners, this is a.

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<v Speaker 2>Little bit of an elitist complaint. Do you think that?

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<v Speaker 1>Do you think that people fly who listen? Most people

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<v Speaker 1>listen fly?

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<v Speaker 2>I would think so.

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<v Speaker 1>Okay, then, so it's not necessarily I mean, it is elitist,

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<v Speaker 1>but it's also applicable.

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<v Speaker 2>It's applicable. You were right, You were right.

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<v Speaker 3>Yeah, Well I enjoyed it, and I agree with you.

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<v Speaker 2>Start to finish, start to finish, yep.

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<v Speaker 3>Yeah, Well I also agree with David in Psalm thirty

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<v Speaker 3>two from start to finish Wow on this one.

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<v Speaker 2>Yes, I do.

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<v Speaker 1>Well, you dare not disagree.

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<v Speaker 2>That's right.

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<v Speaker 3>And if you have to run, you might be looking

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<v Speaker 3>for a hiding place. And this this verse that we

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<v Speaker 3>if you have to run from TSA.

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<v Speaker 2>That's it right.

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<v Speaker 1>You should have stuck with you should have start with that.

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<v Speaker 2>I know I'm trying to get there. Man, this is bad.

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<v Speaker 3>So some thirty two says, Oh, what joy for those

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<v Speaker 3>whose disobedience is forgiven, whose sins are put out of sight? Yes,

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<v Speaker 3>what joy for those whose record the Lord has cleared

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<v Speaker 3>of guilt, whose lives are lived in complete honesty. When

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<v Speaker 3>I refuse to confess my sins, my body wasted away,

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<v Speaker 3>and I groaned all day, long, day and night. Your

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<v Speaker 3>hand of discipline was heavy on me. My strength evaporated

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<v Speaker 3>like water in the summer heat. Finally I confessed all

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<v Speaker 3>my sins to you, and stop trying to hide my guilt.

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<v Speaker 3>I said to myself, I will confess my rebellion to

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<v Speaker 3>the Lord, and you forgave me all. My guilt is gone. Therefore,

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<v Speaker 3>let all the godly pray to you while there is

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<v Speaker 3>still time that they may not drown in the Floodwater's

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<v Speaker 3>a judgment, for you are my hiding place. You protect

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<v Speaker 3>me from trouble. You surround me with songs of victory.

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<v Speaker 3>The Lord says, I will guide you along the best

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<v Speaker 3>pathway for your life. I will advise you and watch

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<v Speaker 3>over you. Do not be like a senseless horse or

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<v Speaker 3>mule that needs a bit and bridle to keep it

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<v Speaker 3>under control. Many sorrows come to the wicked, but unfailing

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<v Speaker 3>love surrounds those who trust the Lord. So rejoice in

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<v Speaker 3>the Lord and be glad, all you who obey him.

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<v Speaker 3>Shout for joy, all you whose hearts are pure.

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<v Speaker 2>Well, there you go. I like it.

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<v Speaker 1>I like it. Hey, So for those who may be

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<v Speaker 1>reading along, which, by the way, do you think people

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<v Speaker 1>pause the the Bible guys, and they actually go get

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<v Speaker 1>their Bible and they read with us. I think I

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<v Speaker 1>think some people do.

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<v Speaker 2>There have to be right, I think it'd be a

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<v Speaker 2>good idea.

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<v Speaker 1>Out of thousands, tens of thousands of listeners, I bet

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<v Speaker 1>you some do.

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<v Speaker 2>So.

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<v Speaker 1>If some people are reading Jeff, they came across this

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<v Speaker 1>little segment in this chapter three different times it says interlude,

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<v Speaker 1>and somebody else's might say, what say Cela, Celaela, Selah, Cela?

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<v Speaker 1>However you pronounce it? So I know that you know

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<v Speaker 1>what this means. Cela Selah? What do you say Cela

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<v Speaker 1>or sela?

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<v Speaker 2>Both? Do you?

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<v Speaker 1>Okay? So what does it mean? Why is it there?

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<v Speaker 2>Pause?

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<v Speaker 1>It means pause? But why is it there to pause

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<v Speaker 1>because of what to think, Well, it wasn't there because

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<v Speaker 1>of the song.

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<v Speaker 2>That there was music going on right there. Yes, so

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<v Speaker 2>I there's a guitar solo.

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<v Speaker 1>And yeah, yeah it's a little uh yeah.

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<v Speaker 2>Yeah, So those are musical interes right there. Music.

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<v Speaker 1>That's what I was trying to get you to say.

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<v Speaker 2>Okay, I'm sorry.

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<v Speaker 1>So it was written for pause, but I think it's

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<v Speaker 1>there because these songs were songs, that's right.

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<v Speaker 2>Right.

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<v Speaker 1>So so there's a pause there for the reading or

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<v Speaker 1>for the singing. Uh, but then there has to be

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<v Speaker 1>music that's right during.

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<v Speaker 2>That time, right. Yeah.

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<v Speaker 1>So I always wanted that as a kid, you know,

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<v Speaker 1>I was you know, I became a Christian fifteen, so

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<v Speaker 1>I was a teenager. But but I was reading, I

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<v Speaker 1>would say, what is sila or salo? However you to

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<v Speaker 1>pronounce it? And I didn't understand until I learned that

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<v Speaker 1>they were all like this was written to music. Yeah,

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<v Speaker 1>and by the way, these an't rhyme. These must have

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<v Speaker 1>been the worst songs ever.

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<v Speaker 2>Not name you think they were written in Hebrew or Hebrew?

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<v Speaker 2>I mean, yeah, it was. Many of them are.

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<v Speaker 3>Very clever and Hebrew you think, yeah, they are, Yeah, yeah,

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<v Speaker 3>in the original Hebrew. You know how sometimes we will

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<v Speaker 3>have songs that have double meanings or that are very

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<v Speaker 3>clever turn of phrase.

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<v Speaker 2>Whatever.

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<v Speaker 3>So many in Hebrew, many of the psalms have a

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<v Speaker 3>clever turn a phrase, or they have a double meaning,

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<v Speaker 3>kind of a you know, it means they said this,

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<v Speaker 3>but they really meant this, And so the Hebrews would

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<v Speaker 3>have picked up on it that a lot of these

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<v Speaker 3>are really clever and cleverly written. It's just not how

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<v Speaker 3>we would do it because it's translated to English. It's

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<v Speaker 3>hard to read, hard to sing a song. Yeah, you know,

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<v Speaker 3>because rhyme and meter are different in different languages. The structure,

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<v Speaker 3>because you know, Hebrew is spoken backwards compared to us

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<v Speaker 3>right where they put their adjectives and adverbs is after

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<v Speaker 3>not before, all that kind of stuff. So just even

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<v Speaker 3>the structure there's sentences is different, so it wouldn't make

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<v Speaker 3>any sense.

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<v Speaker 1>But yeah, interesting, okay, So our operative verse is verse

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<v Speaker 1>number seven.

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<v Speaker 2>That's right for you are my hiding.

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<v Speaker 1>Place, You protect me from trouble, you surround me with

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<v Speaker 1>songs of victory. And this one was written by King David.

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<v Speaker 1>So King David wrote this one, and uh it says

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<v Speaker 1>this and my application study Bible it says the psalm

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<v Speaker 1>is one of seven penitential psalmsial penitential psalms in which

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<v Speaker 1>the writers are being disciplined by God and experiencing suffering.

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<v Speaker 1>The other psalms are Psalms six thirty eight, fifty one, one, two, one,

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<v Speaker 1>and one forty three. I'm not sure that I knew that.

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<v Speaker 2>Yeah, so this is you know the other one? Psalm?

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<v Speaker 2>Was it? Fifty one? Search meal God and know my heart.

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<v Speaker 1>I think I need reading glasses?

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<v Speaker 2>Do you I think I do? Is it time?

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<v Speaker 1>I think it is. I've missed pronounced words. I'm tongue tied.

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<v Speaker 1>Whenever I try to read, I squint, and I mispronounced

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<v Speaker 1>this word penitential. I'm like, I just I think I

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<v Speaker 1>had a time I dread. The folks get some cool ones.

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<v Speaker 3>I dread it, and then you can just wear them

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<v Speaker 3>like a string around your neck. You get some of

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<v Speaker 3>those gold ones that snap together.

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<v Speaker 2>Right here?

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<v Speaker 1>How are your eyes not? You're the same age as me.

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<v Speaker 3>I can't see anything far away?

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<v Speaker 2>I can't either, Yeah.

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<v Speaker 3>Yeah, so you're both directions. I could see up clothes,

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<v Speaker 3>I just.

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<v Speaker 2>Can't see far away.

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<v Speaker 1>Yeah, that's awful.

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<v Speaker 2>Yeah, I lost my glasses though.

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<v Speaker 1>You're ready with glasses.

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<v Speaker 3>Yeah, yeah, So for driving and stuff. Yeah, I have

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<v Speaker 3>to wear my sunglasses because their prescription. They were great,

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<v Speaker 3>except at night it's dark I'm driving down the road.

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<v Speaker 2>The sunglasses they.

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<v Speaker 1>Do make glasses when if I had.

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<v Speaker 3>Time go get glasses in the last four or five days,

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<v Speaker 3>I haven't even had time go get a haircut.

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<v Speaker 1>Dude, in the last two weeks, were you hunting?

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<v Speaker 2>No, sure that I'm positive in the last two weeks okay, yeah,

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<v Speaker 2>all right, dude.

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<v Speaker 3>I flew all the way to Morocco for a one

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<v Speaker 3>day meeting and turned around, landed for another meeting before

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<v Speaker 3>I got home, and then had a meeting the next

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<v Speaker 3>day with one hundred and twenty pastors and then it

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<v Speaker 3>was church day. Yeah yeah, yeah, yeah, So I had

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<v Speaker 3>Saturday Sunday.

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<v Speaker 2>I could have done it. But are the eye glass

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<v Speaker 2>places open on Sunday? Probably not, I don't think so.

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<v Speaker 2>So that's where anyways, back to this.

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<v Speaker 1>Yeah for sure, right back to the Word of God.

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<v Speaker 2>That's right.

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<v Speaker 3>So thirty two is a psalm of David. If you remember,

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<v Speaker 3>Psalm was at fifty one, he's confessing sin. Yeah, oh God,

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<v Speaker 3>you know against you and you only have I sinned?

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<v Speaker 1>Right? Right?

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<v Speaker 3>This is that where David is saying, dude, I feel

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<v Speaker 3>so much better now that I got that right with God.

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<v Speaker 2>That's this whole chapter, Is that right?

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<v Speaker 1>This doesn't play take place after fifty one. Yeah, so

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<v Speaker 1>it's out of work because this is only thirty two.

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<v Speaker 2>Sure, it's Yeah.

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<v Speaker 3>The Book of of Psalms is divided into four books,

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<v Speaker 3>and he clusters them together based on things that he's

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<v Speaker 3>trying to say in those books. So there's four song

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<v Speaker 3>books in the Book of Salms.

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<v Speaker 1>Yeah, so I think I did not know that.

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<v Speaker 3>Yeah, so this is out of order. So the Book

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<v Speaker 3>of Psalms is not in order. It's just this is

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<v Speaker 3>the order in which they sang them.

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<v Speaker 1>Okay, so I'm certain that I knew that at one time. Yeah,

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<v Speaker 1>but now I can't let that pass without you if

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<v Speaker 1>you already know them.

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<v Speaker 2>What are the four I can't remember?

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<v Speaker 1>Oh, here it is. It just says book one, Book two,

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<v Speaker 1>Book three, Book four, Book five.

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<v Speaker 2>Okay, there's five.

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<v Speaker 1>Then intimacy with God.

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<v Speaker 2>Okay.

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<v Speaker 1>The Book of Psalms has been and still is irreplaceable.

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<v Speaker 1>Devotional blah blah blah blah, blah blah blah blah blah.

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<v Speaker 3>So anyways, the point I was making was if you're

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<v Speaker 3>reading in Psalm you know, fifty one or whatever it is,

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<v Speaker 3>where he is just God, it's against you, and you

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<v Speaker 3>only have I sinned and all these things. He's describing

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<v Speaker 3>here what it took to get there to that point,

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<v Speaker 3>because that's a beautiful Psalm, right, was it Psalm fifty one?

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<v Speaker 1>Yeah, yeah, yeah. We you talked about the sin with Besheba.

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<v Speaker 2>Yeah yeah.

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<v Speaker 3>So here he's saying, what joy for those whose record

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<v Speaker 3>the Lord is cleared of guilt, whose lives are lived

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<v Speaker 3>in complete honesty. He said, I feel so much better now,

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<v Speaker 3>as miserable as I was. But then he describes I,

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<v Speaker 3>when I refused to confess my sin, my body wasted away.

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<v Speaker 3>I groaned all day, long, day and night. Your handed

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<v Speaker 3>the discipline was heavy on me. My strength evaporated like

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<v Speaker 3>water in the summer heat. And finally I confessed all

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<v Speaker 3>my sins to you, and I stopped trying to hide

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<v Speaker 3>my guilt, and I said to myself, I will confess

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<v Speaker 3>my rebellion to the Lord, and you forgave me all.

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<v Speaker 3>My guilt is gone. And so he's describing how miserable

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<v Speaker 3>he was when he was fighting God. And man, if

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<v Speaker 3>you are miserable in your life and you have not

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<v Speaker 3>yet surrendered to God, let me tell you the only

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<v Speaker 3>so should take it from this warrior, take it from him,

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<v Speaker 3>and just understand your only hope for any peace is

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<v Speaker 3>to finally surrender to God. And then, man, this guy

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<v Speaker 3>who he's got it all. He's the king of the world,

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<v Speaker 3>and not the whole world, but you know he's the king.

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<v Speaker 3>There's nobody that can come up against him. He takes

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<v Speaker 3>what he wants, and finally he does. He takes a

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<v Speaker 3>woman that he shouldn't have, he kills a man that

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<v Speaker 3>was her husband, all these kinds of things, and then

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<v Speaker 3>the world begins to burn down around him, and he's

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<v Speaker 3>mad at God, he's mad at everything, and he won't repent.

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<v Speaker 3>And he said, during that time, my body was wasting away,

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<v Speaker 3>my strength evaporated.

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<v Speaker 2>I was miserable.

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<v Speaker 3>But then when I finally said, you know what I'm

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<v Speaker 3>gonna I'm just gonna get right with God. Then the

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<v Speaker 3>whole rest of the chapters.

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<v Speaker 2>God, You're so good. I feel great. Right.

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<v Speaker 3>He's like on top of a mountain. He was miserable

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<v Speaker 3>and now he's on top of a mountain. And there

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<v Speaker 3>have been times in my life when I finally quit

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<v Speaker 3>fighting God and decided to surrender to God, and you

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00:17:55.319 --> 00:17:59.359
<v Speaker 3>come away. It's almost euphoric where it's just done, it's

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<v Speaker 3>just oh final.

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00:18:00.680 --> 00:18:02.839
<v Speaker 1>Yeah, there's something to that, for sure. I think I've

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<v Speaker 1>experienced that as well, for sure. And and yeah, especially

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<v Speaker 1>the heaviness party, the physicality. I mean, it's it's legitimate, right, Hey,

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00:18:12.279 --> 00:18:15.559
<v Speaker 1>So because you open that can of worms, it says

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<v Speaker 1>it says the Book of Psalms is divided into five books,

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00:18:18.200 --> 00:18:20.480
<v Speaker 1>and it says each of the first three books and

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<v Speaker 1>he's talking about like book one is like Psalm one

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<v Speaker 1>through forty one. Then it's forty two through seventy two.

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00:18:25.519 --> 00:18:28.039
<v Speaker 1>It's divided sort of like that. And it says each

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00:18:28.039 --> 00:18:29.880
<v Speaker 1>of the first three books ends with double a men.

401
00:18:30.000 --> 00:18:33.200
<v Speaker 1>The fourth ends with an amen and a praise the Lord.

402
00:18:33.240 --> 00:18:35.599
<v Speaker 1>In the last book, he said about all the books,

403
00:18:35.839 --> 00:18:38.599
<v Speaker 1>closed the entire collection with a double praise the Lord.

404
00:18:38.920 --> 00:18:42.799
<v Speaker 1>David wrote thirty seven of the first forty one Psalms

405
00:18:42.799 --> 00:18:45.160
<v Speaker 1>in book one, so this is the beginning of the collection.

406
00:18:45.240 --> 00:18:47.920
<v Speaker 1>Books two and three may have been collected by the

407
00:18:48.319 --> 00:18:54.960
<v Speaker 1>advisors of King Hezekiah a literally a literate literary guild

408
00:18:55.279 --> 00:18:59.000
<v Speaker 1>and king hesitized Hezekia's day, copied and preserved precious Old

409
00:18:59.000 --> 00:19:02.640
<v Speaker 1>Testament manuscripts. Has Guy himself was a writer of sacred poetry.

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00:19:02.839 --> 00:19:06.200
<v Speaker 1>Books four and five were probably collected and added during

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00:19:06.240 --> 00:19:10.200
<v Speaker 1>the time of the scholar Ezra. As with our modern hymnals,

412
00:19:10.319 --> 00:19:13.880
<v Speaker 1>there are collections within the collection, such as the Songs

413
00:19:13.880 --> 00:19:16.880
<v Speaker 1>for Pilgrims, and that gives examples like someone twenty three,

414
00:19:16.920 --> 00:19:20.319
<v Speaker 1>one thirty four, the Writings of Assaf seventy three, three

415
00:19:20.359 --> 00:19:24.119
<v Speaker 1>eighty three, the Psalms of the Descendants of Cora forty

416
00:19:24.119 --> 00:19:25.960
<v Speaker 1>three through forty nine eighty four to three eighty seven,

417
00:19:26.359 --> 00:19:30.319
<v Speaker 1>and the Praise Psalms one of three through one oh seven, six,

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<v Speaker 1>one fifty.

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<v Speaker 2>Yeah. In't that neat?

420
00:19:32.440 --> 00:19:33.480
<v Speaker 1>Yeah?

421
00:19:33.599 --> 00:19:36.039
<v Speaker 3>So this this one in the Life of Application study

422
00:19:36.039 --> 00:19:38.559
<v Speaker 3>Bible breaks down the four books because I look that

423
00:19:38.640 --> 00:19:40.920
<v Speaker 3>up while you're doing yours. It says, well, the psalms

424
00:19:40.920 --> 00:19:43.279
<v Speaker 3>are not organized by topic. It's helpful to compare the

425
00:19:43.319 --> 00:19:45.960
<v Speaker 3>dominant themes in each section of the Psalms to the

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00:19:45.960 --> 00:19:49.079
<v Speaker 3>five Books of Moses. So that's why there's five is

427
00:19:49.119 --> 00:19:52.319
<v Speaker 3>they're clustered that way. The first collection of psalms, mainly

428
00:19:52.359 --> 00:19:55.079
<v Speaker 3>written by David, is similar to the Book of Genesis.

429
00:19:55.119 --> 00:19:57.880
<v Speaker 3>Just as Genesis tells how humankind was created, fell into sin,

430
00:19:58.319 --> 00:20:00.480
<v Speaker 3>was then promised redemption. Many of these songs to discuss

431
00:20:00.559 --> 00:20:03.079
<v Speaker 3>humans as blessed, fallen, and redeemed by God. That's all

432
00:20:03.119 --> 00:20:06.680
<v Speaker 3>Book one, which includes Psalm thirty two that we just read.

433
00:20:07.400 --> 00:20:10.480
<v Speaker 3>Book two is forty two through seventy two. This collection

434
00:20:10.519 --> 00:20:12.359
<v Speaker 3>of psalms, mainly written by David, the Descendants, of course,

435
00:20:12.400 --> 00:20:15.160
<v Speaker 3>similar to the Book of Exodus. Just as Exodus describes

436
00:20:15.160 --> 00:20:17.519
<v Speaker 3>the nation of Israel, many of these psalms describe the

437
00:20:17.599 --> 00:20:21.359
<v Speaker 3>nation as ruined and then recovered. As God described the

438
00:20:21.400 --> 00:20:24.720
<v Speaker 3>nation of Israel, he also rescues us. As God rescued

439
00:20:25.000 --> 00:20:27.200
<v Speaker 3>the nation of Israel, he also rescues us. We do

440
00:20:27.240 --> 00:20:29.119
<v Speaker 3>not have to work out solutions first. We can go

441
00:20:29.200 --> 00:20:31.160
<v Speaker 3>to God with our problems and asking help. And that's

442
00:20:31.240 --> 00:20:33.160
<v Speaker 3>forty two through seventy two. It's all those things God,

443
00:20:33.160 --> 00:20:33.759
<v Speaker 3>I needs your help.

444
00:20:33.799 --> 00:20:34.599
<v Speaker 2>I like to rescue us.

445
00:20:34.599 --> 00:20:38.200
<v Speaker 1>I like that explanation better than yeah, this one, which is,

446
00:20:38.240 --> 00:20:40.440
<v Speaker 1>by the way, another promo for the life application of

447
00:20:40.440 --> 00:20:42.759
<v Speaker 1>study Bible, because this one is not this one's the

448
00:20:42.759 --> 00:20:44.279
<v Speaker 1>Transformation study, Bob, and it's.

449
00:20:44.200 --> 00:20:47.000
<v Speaker 2>A good one. I love that one. But yeah, I

450
00:20:47.039 --> 00:20:48.119
<v Speaker 2>like your explanation, bet So.

451
00:20:48.240 --> 00:20:51.160
<v Speaker 3>Book three is seventy three through eighty nine. Chapter seventy

452
00:20:51.160 --> 00:20:53.799
<v Speaker 3>two through eighty nine. This collection of psalms mainly written

453
00:20:53.839 --> 00:20:56.359
<v Speaker 3>by Asaf or Acef's descendants, which is what you're said,

454
00:20:56.880 --> 00:20:59.119
<v Speaker 3>is similar to the Book of Leviticus. Just as Leviticus

455
00:20:59.119 --> 00:21:02.279
<v Speaker 3>discovered the Tabernac in God's holiness, many of these psalms

456
00:21:02.319 --> 00:21:04.839
<v Speaker 3>discuss the temple and God's enthronement. Remember we just talked

457
00:21:04.880 --> 00:21:08.720
<v Speaker 3>about God's temple all that kind of stuff. Because God

458
00:21:08.759 --> 00:21:11.240
<v Speaker 3>is almighty, we can turn to him for deliverance. And

459
00:21:11.279 --> 00:21:14.559
<v Speaker 3>these psalms praise God because he's holy in his perfect holiness,

460
00:21:14.799 --> 00:21:17.400
<v Speaker 3>deserves our worship and reverence. And then the fourth book

461
00:21:17.480 --> 00:21:21.400
<v Speaker 3>is all about mainly written by unknown authors, is mostly

462
00:21:21.400 --> 00:21:24.079
<v Speaker 3>about the Book of Numbers, which discusses the relationship of

463
00:21:24.160 --> 00:21:29.480
<v Speaker 3>Israel to surrounding nations. And these psalms often mentioned the

464
00:21:29.519 --> 00:21:34.119
<v Speaker 3>relationship of God's overruling kingdom to how God oversees and

465
00:21:34.160 --> 00:21:37.880
<v Speaker 3>commands other kingdoms. And then that's ninety three one oh six,

466
00:21:38.079 --> 00:21:39.440
<v Speaker 3>and then you got the one oh seven through one

467
00:21:39.559 --> 00:21:43.720
<v Speaker 3>fifty which is all the worship, right, and it's similar

468
00:21:43.720 --> 00:21:46.720
<v Speaker 3>to the Book of Deuteronomy, and they are anthems of

469
00:21:46.759 --> 00:21:48.119
<v Speaker 3>praise and thanksgiving to God.

470
00:21:48.759 --> 00:21:49.759
<v Speaker 2>So isn't it neat?

471
00:21:49.920 --> 00:21:50.640
<v Speaker 1>Yeah, it's very neat.

472
00:21:50.920 --> 00:21:51.279
<v Speaker 2>That's great.

473
00:21:51.359 --> 00:21:53.680
<v Speaker 1>Like I said, I'm sure in Bible College we covered that,

474
00:21:54.240 --> 00:21:56.240
<v Speaker 1>and I'm sure I've read a time or two, but

475
00:21:56.400 --> 00:21:59.200
<v Speaker 1>that totally escaped my mind. And when you said thirty

476
00:21:59.200 --> 00:22:02.759
<v Speaker 1>two came, so it's not intentionally came after fifty one,

477
00:22:03.119 --> 00:22:05.319
<v Speaker 1>I was like, what do you mean? Because I thought

478
00:22:05.319 --> 00:22:09.960
<v Speaker 1>that although when we did the chronological read through, they

479
00:22:09.960 --> 00:22:11.720
<v Speaker 1>skipped all around the songs, so that makes.

480
00:22:11.559 --> 00:22:12.079
<v Speaker 2>It they should.

481
00:22:12.559 --> 00:22:15.200
<v Speaker 3>And then you remember, fifty two would have been found

482
00:22:15.240 --> 00:22:20.000
<v Speaker 3>by Hezekiah's priests and thirty two you would have fifty

483
00:22:20.480 --> 00:22:23.039
<v Speaker 3>fifty one would have been found by Hezekiahs priests, and

484
00:22:23.079 --> 00:22:27.640
<v Speaker 3>thirty two was already established from David's writings, right, So

485
00:22:27.720 --> 00:22:30.160
<v Speaker 3>that would have been the difference too. But anyways, what

486
00:22:30.200 --> 00:22:33.720
<v Speaker 3>you have is you have this almost euphoric experience. Fifty

487
00:22:33.720 --> 00:22:37.559
<v Speaker 3>one is so much grief over his sin and trusting

488
00:22:37.599 --> 00:22:40.119
<v Speaker 3>that God would forgive him, but struggling with his grief,

489
00:22:40.359 --> 00:22:42.880
<v Speaker 3>and this one is I can remember how bad it was.

490
00:22:42.960 --> 00:22:44.759
<v Speaker 3>But buddy, let me tell you, just get right with God.

491
00:22:44.839 --> 00:22:46.880
<v Speaker 3>This is what he's pleading. Just car right with God.

492
00:22:47.079 --> 00:22:50.319
<v Speaker 3>You're going to be feeling so much better if you

493
00:22:50.680 --> 00:22:53.039
<v Speaker 3>just get it off your chest and get it right

494
00:22:53.079 --> 00:22:56.119
<v Speaker 3>with God. And then he said it's along those lines

495
00:22:56.920 --> 00:23:00.960
<v Speaker 3>that he says, what's the our key verse today?

496
00:23:02.039 --> 00:23:02.839
<v Speaker 2>I just lost it?

497
00:23:03.400 --> 00:23:04.160
<v Speaker 1>Verse number seven?

498
00:23:04.359 --> 00:23:06.839
<v Speaker 3>Yeah, seven, For you are my hiding place, and you

499
00:23:06.880 --> 00:23:10.759
<v Speaker 3>protect me from trouble. You surround me with songs of victory.

500
00:23:11.039 --> 00:23:13.680
<v Speaker 3>So all of a sudden, his creativity is coming back right.

501
00:23:14.039 --> 00:23:17.759
<v Speaker 3>He's he's protected from trouble again. He's just confident that

502
00:23:17.759 --> 00:23:20.160
<v Speaker 3>God's got his back again. He was alone and he

503
00:23:20.200 --> 00:23:23.359
<v Speaker 3>was miserable. Now he's right with God. God's got his back,

504
00:23:23.400 --> 00:23:25.079
<v Speaker 3>and he has so much joy.

505
00:23:25.279 --> 00:23:28.960
<v Speaker 1>I like the punctuation. It says, and you forgave me excamission.

506
00:23:29.680 --> 00:23:31.759
<v Speaker 1>I said to myself, I'll confess my rebellion to the Lord,

507
00:23:31.799 --> 00:23:34.160
<v Speaker 1>and you forgave me all my guilt is gone. Then

508
00:23:34.160 --> 00:23:36.960
<v Speaker 1>he says, therefore, all right, there's the conclusion for us.

509
00:23:37.359 --> 00:23:39.559
<v Speaker 1>Let all the godly pray to you while there is

510
00:23:39.599 --> 00:23:42.920
<v Speaker 1>still time that they may not drown in the floodwaters.

511
00:23:42.920 --> 00:23:47.279
<v Speaker 1>Of judgment because you said he was you know he was.

512
00:23:47.319 --> 00:23:49.119
<v Speaker 1>He was wallowing in his guilt, but he was also

513
00:23:49.160 --> 00:23:50.799
<v Speaker 1>wallowing in the consequences of his sin.

514
00:23:50.839 --> 00:23:51.559
<v Speaker 2>Yes he was.

515
00:23:51.799 --> 00:23:54.599
<v Speaker 1>Yeah, So the consequences of a sin as child died

516
00:23:54.759 --> 00:23:57.039
<v Speaker 1>is you know, his sin was ever before him. And

517
00:23:57.079 --> 00:23:59.640
<v Speaker 1>what he meant by that was the entire nation knew

518
00:24:00.279 --> 00:24:04.079
<v Speaker 1>about it, right, So he Sometimes you sin and it's private,

519
00:24:04.119 --> 00:24:07.079
<v Speaker 1>and sometimes it's made public. And David had to face

520
00:24:07.119 --> 00:24:10.079
<v Speaker 1>that in front of everybody. He was accused publicly, and

521
00:24:10.119 --> 00:24:13.160
<v Speaker 1>everybody already knew it anyway, right, everybody already knew his sin.

522
00:24:13.839 --> 00:24:18.240
<v Speaker 3>So in Romans chapter four, verse seven, Paul is talking

523
00:24:18.319 --> 00:24:22.279
<v Speaker 3>about the faith of Abraham, and then he talks about

524
00:24:22.480 --> 00:24:28.839
<v Speaker 3>how grace works and that God gives grace and for sinners,

525
00:24:29.319 --> 00:24:32.799
<v Speaker 3>it says, because of their faith in God, who forgives sinners,

526
00:24:33.279 --> 00:24:35.359
<v Speaker 3>he said. David also spoke of this when he described

527
00:24:35.400 --> 00:24:37.640
<v Speaker 3>the happiness of those who had declared righteous without working

528
00:24:37.720 --> 00:24:41.400
<v Speaker 3>for it. And then he quotes this passage, Oh, what

529
00:24:41.519 --> 00:24:44.240
<v Speaker 3>joy for those whose disobedience is forgiven, whose sins are

530
00:24:44.240 --> 00:24:46.559
<v Speaker 3>put out of sight? Yes, what joy for those whose

531
00:24:46.559 --> 00:24:49.319
<v Speaker 3>record the Lord is cleared of sin? O neat and

532
00:24:49.400 --> 00:24:51.119
<v Speaker 3>then he says, now, is this blessing only for the Jews?

533
00:24:51.200 --> 00:24:53.680
<v Speaker 3>Or is it also for the uncircumcised gentiles what we've

534
00:24:53.680 --> 00:24:54.960
<v Speaker 3>been saying. Then he goes on and he says, is

535
00:24:55.000 --> 00:24:57.720
<v Speaker 3>for all of us. This forgiveness isn't just for Jews.

536
00:24:57.720 --> 00:25:01.640
<v Speaker 3>It's not just for David. This forgiveness when God blots

537
00:25:01.640 --> 00:25:04.480
<v Speaker 3>out all of our sins, it's for everybody who places

538
00:25:04.519 --> 00:25:05.359
<v Speaker 3>their faith in Christ.

539
00:25:05.880 --> 00:25:10.200
<v Speaker 1>Yeah, and yet another example that the promises that were

540
00:25:10.200 --> 00:25:12.839
<v Speaker 1>written so long ago can apply to today.

541
00:25:13.559 --> 00:25:17.599
<v Speaker 3>So here's here's Paul applying it a thousand years after

542
00:25:17.680 --> 00:25:21.039
<v Speaker 3>David wrote it to their context. And God says, I

543
00:25:21.079 --> 00:25:24.000
<v Speaker 3>gave you this for your context in all the future. Right,

544
00:25:24.880 --> 00:25:28.440
<v Speaker 3>And so we can have trust. Jesus believed in the Psalms.

545
00:25:28.440 --> 00:25:31.119
<v Speaker 3>He quotes them many times. Paul believes in the Psalms,

546
00:25:31.119 --> 00:25:33.000
<v Speaker 3>he quote them many times. Right, So you and I

547
00:25:33.039 --> 00:25:36.240
<v Speaker 3>can have Satan. Yes, Satan believes in the songs.

548
00:25:36.440 --> 00:25:36.839
<v Speaker 1>That's right.

549
00:25:36.920 --> 00:25:41.400
<v Speaker 3>Yeah, so we can have confidence that, Hey, the Psalms

550
00:25:41.400 --> 00:25:42.839
<v Speaker 3>are are God's word to us.

551
00:25:43.160 --> 00:25:43.400
<v Speaker 1>Yeah.

552
00:25:43.440 --> 00:25:44.039
<v Speaker 2>That's awesome.

553
00:25:44.480 --> 00:25:47.480
<v Speaker 1>Well, it looks like that is our time. So thanks

554
00:25:47.519 --> 00:25:49.480
<v Speaker 1>for joining us this week, and hopefully we will see

555
00:25:49.480 --> 00:25:51.640
<v Speaker 1>you as we continue this series of God's promises on

556
00:25:51.680 --> 00:25:53.200
<v Speaker 1>Monday on the Bible Gos