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Nancy: Welcome To Immerse: The
Daily Bible Reading Experience.

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Day 200 and 44

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Prophets

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introduction to Prophets.

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The Bible tells the story of how God
chose the people of Israel for the

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sake of restoring the whole world.

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He entered into a series of covenants
with Abraham and his descendants

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in order to move them closer and
closer to this goal of being a

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life-giving blessing to all peoples.

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But over and over again, the
ancient Israelites failed to honor

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their covenant obligations to God.

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The law of Moses insisted that they give
the Lord their exclusive allegiance.

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But they repeatedly turned
to worship other gods.

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The law provided numerous safeguards
for the poor and vulnerable, but

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the people frequently exploited
the weakest of their citizens.

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In short, Israel failed to be
the light to the nations that

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God was calling them to be.

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But God was determined to keep
working with this imperfect

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nation to achieve his goal.

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So God sent special messengers, the
prophets to call the people back to him.

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The messages of many of these prophets
have been collected and preserved for

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us, and they now comprise nearly a
third of the Bible's First testament.

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The prophets play the role of covenant
mediators calling the people to be

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loyal to their covenant with the Lord.

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Many of the prophets framed
their arguments as covenant

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lawsuits against the people.

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The prophet Micah, for example,
announces at one point, listen

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to the Lord's complaint.

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He has a case against his people.

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The prophets established in their
arguments that the people have

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become unfaithful to God by failing
to keep their covenant commitments.

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This is why the prophets typically
begin their messages with warnings,

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followed by the announcement of
necessary consequences for disobedience.

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But judgment is never the
lord's final word for Israel.

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Difficult messages of correction and
judgment transform into visions of

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restoration and flourishing life.

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The prophets see a new future
for Israel and the world.

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Based solely on God's good promises
and his covenant faithfulness.

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The prophets themselves were more street
preachers than the authors of books

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normally proclaiming the Lord's messages
at the gates of Jerusalem and the temple

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they normally spoke in Oracles, which were
recorded and serve as the basic literary

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unit for most of the prophetic books.

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Prophetic Oracles are poems that convey
a single idea through several strategies.

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The prophets often use visual
metaphors from the natural world

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to help their listeners imagine
or picture their messages.

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Sometimes the metaphors come
directly from the prophets, dramatic

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visions from God, which cannot
easily be described in human terms.

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At other times, the metaphors
are drawn from the prophet's own

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circumstances or experiences.

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Some oracles are based on the repetition
of key ideas, litanies, or lists

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that drive home an essential point.

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Amos, for example, describes five
different misfortunes that God has brought

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upon his people and says, after each one,
but still, you would not return to me.

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Prophetic language is typically
strong and evokes powerful emotions

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because so much was at stake in
these interventions with Israel.

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Some of the prophets set
their oracles to music.

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This was another way they
could ensure that their message

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would spread and be remembered.

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Isaiah, for example, introduces one oracle
with, I will sing for the one I love.

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A song about his vineyard.

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This particular Oracle presents an
extended metaphor describing Israel as

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a well tended vineyard that failed to
produce the fruit the keeper wanted,

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the justice and righteousness that
God had been cultivating in them.

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We present these books of the
prophets in an order that follows

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their general historical sequence.

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As Israel journeys from the time of the
Empire of Assyria, through the period of

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the rule of Babylon and then Persia to the
return of the people to their homeland.

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The prophets are present to speak into
Israel's various historical situations.

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The collections cannot
all be dated precisely.

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Jonah and Joel are particularly
difficult to locate historically.

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They are placed last and can be read in
view of the larger prophetic tradition.

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As Israel's wayfaring continues through
the centuries, the prophets relentlessly

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remind the people of their true
calling, even through the dark abyss

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of exile and the loss of land and home.

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Their hope for the future remains.

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This story is God's, and at the
end of the day, he will act to

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save his people and his world.

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Immersed in Amos

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in the first half of the eighth
century bc, the Northern Kingdom of

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Israel reached its greatest heights
of prosperity and strength under

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the long reign of Jira Boem ii.

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Israel's leaders and nobles reveled
in the glory and power of their

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economic success and military prowess.

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They believed that this reflected
God's favor and blessings upon them.

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After all, didn't they bring lavish
offerings to their gods at the temple in

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Bethel, which was the king's sanctuary and
a national place of worship, as well as

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at other shrines such as Gilgal and Dan.

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Their self-satisfaction was disturbed
by the words of a shepherd from a

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small town in the southern kingdom.

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The temples of Israel will be destroyed.

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I will bring the dynasty of
King Jira Boem to a sudden end.

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Why did the prophet Amos bring these
dire words to the people in the

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midst of their comfort and wealth?

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The Lord had seen the truth.

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They trample helpless people in the dust
and shove the oppressed out of the way.

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Israel's brash self-assurance was
built on idolatrous worship, gross

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injustice, and mistreatment of the poor.

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So God sent his messenger to
warn the northern kingdom of

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their coming judgment and demise.

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The leaders of Israel gave Amos's warning
all the attention they felt it deserved.

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They threw him out of the kingdom
and told him to peal his message

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back in Judah, where he'd come from.

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So Amos left, but his prophecies were
written down to preserve them as an

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ongoing witness against the injustices
that would doom the northern kingdom.

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He became the earliest of the
writing prophets whose words have

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been collected for us in the Bible.

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The book of Amos begins by establishing
the credibility of his warnings.

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Its superscription specifies
that he received his message

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two years before the earthquake.

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Amos had predicted this, the
earth will tremble for your

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deeds and everyone will mourn.

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The ground will rise like
the Nile River at flood time.

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It will heve up then sink again.

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And when this earthquake
came, it was devastating.

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Geologists have found evidence of
multiple sites of widespread and sudden

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destruction consistent with a massive
earthquake late in the rain of Jira.

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Bo ii.

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After this opening assertion that God
truly is speaking through Amos, the book

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relays a cycle of Oracles against the
nations that immediately surround Israel.

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The prophet first announces judgment
against these nations, and then in

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the seventh, Oracle turns to speak
against the southern kingdom of Judah.

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The listeners in the Northern
Kingdom likely would've expected

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this to be the final oracle.

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They would've cheered the
condemnation of their neighbors

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and closest rivals in Judah.

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But Amos has been drawing a target
with Israel at the center, and he

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delivers his longest denunciation
against the northern kingdom of Israel.

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Because of their wanton luxury
oppression of the poor and idolatry,

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they will be defeated and destroyed.

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The rest of the book
reinforces this message.

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It consists of loosely organized
and sometimes interwoven short

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oracles that take up the same themes,
idolatry, injustice, oppression, and

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debauchery will bring God's judgment
no matter how strong Israel's army or

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enthusiastic it's religious services.

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As part of this message of judgment,
Amos also relays a series of visions

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given to him by God that metaphorically
depict the coming punishment.

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These visions are juxtaposed with an
account of the expulsion of Amos from

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the Northern Kingdom, showing that
the people have rejected both God's

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message and God's genuine messenger.

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The final oracle is the most
devastating of all in it.

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God dismisses the Israelites as
his covenant people saying that the

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Exodus should not make them feel
more special than any other nation.

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Are you Israelites more important
to me than the Ethiopians?

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Asks the Lord.

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I brought Israel out of Egypt, but
I also brought the Philistines from

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Crete and led the Ians out of Kiir.

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I, the sovereign Lord, am watching
the sinful nation of Israel.

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I will destroy it from the face of
the earth, but then in a pattern,

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we will see again and again.

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The epilogue expresses
renewed hope for the future.

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Amos, the earliest of the prophets.

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Sets a template that God's later
messengers will also follow.

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There will be judgment on God's people
because of injustice and unfaithfulness,

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but then a promised restoration will
come through the mercy and love of God.

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The covenant will prevail.

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God will reinstitute himself
as king and heal his land.

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The Prophet Amos.

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This message was given to Amos, a
shepherd from the town of Coah and Judah.

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He received this message, envisions
two years before the earthquake when

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Isaiah was king of Judah and Rebo.

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The second, the son of
Jehovah was king of Israel.

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This is what he saw and heard.

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The Lord's voice will roar from
Zion and thunder from Jerusalem.

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The lush pastures of the shepherds
will dry up The grass on Mount

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Carmel will wither and die.

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This is what the Lord says.

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The people of Damascus have
sinned again and again, and I

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will not let them go unpunished.

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They beat down my people in Gilead as
grain is threshed with iron ledges,

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so I will send down fire on King
Hazel's palace and the fortresses

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of King Bin Hayed will be destroyed.

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I will break down the gates
of Damascus and slaughter the

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people in the Valley of Aven.

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I will destroy the ruler in
Beth Eden and the people of

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Arum will go as captives to ki.

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Says the Lord.

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This is what the Lord says.

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The people of Gaza have sinned
again and again, and I will

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not let them go unpunished.

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They sent whole villages into
exile, selling them as slaves to em.

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So I will send down fire on
the walls of Gaza and all its

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fortresses will be destroyed.

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I will slaughter the people of Ashdod
and destroy the king of Ash kalon.

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Then I will turn to attack Akron
and the few Philistines still

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left, will be killed, says the ign.

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Lord, this is what the Lord says.

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The people of tire have sinned
again and again, and I will

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not let them go unpunished.

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They broke their treaty of
Brotherhood with Israel selling

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whole villages as slaves to Edam.

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So I will send down fire on
the walls of tire and all its

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fortresses will be destroyed.

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This is what the Lord says.

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The people of Edam have sinned
again and again, and I will

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not let them go unpunished.

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They chased down their relatives,
the Israelites, with swords showing

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them no mercy in their rage.

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They slashed them continually and
were unrelenting in their anger.

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So I will send down fire on Teman, and
the fortresses of Basra will be destroyed.

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This is what the Lord says.

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The people of Ammon have sinned
again and again, and I will

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not let them go unpunished.

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When they attacked Gilead to extend
their borders, they ripped open

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pregnant women with their swords.

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So I'll send down fire on the
walls of Rabbi and all its

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fortresses will be destroyed.

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The battle will come upon them with
shouts like a whirlwind in a mighty storm.

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And their king and his princes will
go into exile together, says the Lord.

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This is what the Lord says.

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The people of Moab have sinned
again and again, and I will

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not let them go unpunished.

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They desecrated the bones of
Eden's king, burning them to ashes.

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So I will send down fire on the
land of Moab, and all the fortresses

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and carry off will be destroyed.

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The people will fall in the noise
of battle as the warriors shout in

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the ram's horn sounds and I will
destroy their king and slaughter

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all their princes, says the Lord.

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This is what the Lord says.

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The people of Judah have
sinned again and again.

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And I will not let them go unpunished.

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They have rejected the instruction of
the Lord refusing to obey his decrees.

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They have been led astray by the same
lies that deceived their ancestors.

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So I will send down fire on
Judah and all the fortresses

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of Jerusalem will be destroyed.

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This is what the Lord says.

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The people of Israel have
sinned again and again.

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And I will not let them go.

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Unpunished, they sell honorable
people for silver and poor

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people for a pair of sandals.

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They trample helpless people in the dust
and shove the oppressed out of the way.

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Both father and son sleep with
the same woman corrupting my holy

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name at their religious festivals.

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They lounge in clothing, their
debtors put up as security.

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The house of their gods.

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They drink wine bought with unjust fines.

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But as my people watched, I destroyed
the Emirates, though they were as

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tall as cedars and as strong as oaks.

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I destroyed the fruit on their
branches and dug out their roots.

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It was I who rescued you from
Egypt and led you through the

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desert for 40 years so you could
possess the land of the Amorites.

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I chose some of your sons to be
prophets and others to be nazarites.

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Can you deny this?

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My people of Israel asks the Lord,
but you caused the nazarites to

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sin by making them drink wine and
you commanded the prophets Shut up.

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So I will make you groan like a wagon
loaded down with sheaves of grain.

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Your fastest runners will not get away.

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The strongest among you will become weak.

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Even mighty warriors will be
unable to save themselves.

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The archers will not stand their ground.

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The swiftest runners won't
be fast enough to escape.

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Even those riding horses won't be
able to save themselves on that day.

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The most courageous of your
fighting men will drop their

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weapons and run for their lives.

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Says the Lord.

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This concludes today's
immerse reading experience.

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Thank you for joining us.