WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Hey, well, good morning, Willow Ridge Church.

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 Glad that you are joining us again online and worshiping with us today.

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 If you've got your Bibles, go ahead and open up to Micah chapter 3.

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 We're going to continue on as we look at this minor prophet with something very important

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 to say to us today.

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 As you turn there, I want you to bring something to your mind.

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 This week on Monday, make sure that you pay attention to our social media sites.

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 We're going to be throwing out a question of asking you, what is God teaching you during

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 this pandemic, during this COVID-19 experience that we're all in?

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 And so I want to encourage you to go by, share with us what God's teaching you, teaching

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 you as a family, teaching you as an individual.

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 We'd love to learn from you and have us all share and encourage each other.

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 As you get there in Micah, I want us to go ahead and remind ourselves of something that

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 we talk about as we look at Scripture.

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 And really, I try to remind us this as we look at Old Testament Scripture, primarily in

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 the prophetic books.

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 What we need to understand is that how to read Scripture.

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 And here's what I mean by that, that we need to understand that you and I, that today,

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 that we need to acknowledge that Scripture was written for us, but not necessarily to us.

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 And here's what I mean.

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 Sometimes that there are things that are directed to in Scripture of things that are going to

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 happen to the people in which they are being written.

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 And so that's not written to us, that's written to them, but it is written for us, meaning that

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 we can take application from that.

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 So here's an example.

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 Like, this doesn't mean, as we read through this, that God's telling us that he's going

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 to send the Assyrians for us, right?

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 This isn't written to us, but it's written for us.

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 And so what we gain from that is that there are consequences of sin.

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 What we gain from that is that God's wrath is real.

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 And so as we read through, it's something that I want us to keep into our mind.

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 So last week, as we began to look through this book, Micah, as the prophet, comes before

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 God's people in two divided kingdoms and brings the same message to them.

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 They've wandered away from what God has called them to and their love for him.

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 They've allowed other religions to come into play, and they're beginning to morph their

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 faith into a pagan religion and the religion of God's people.

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 And so God's calling them away from that, calling them away from the idolatry and to love

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 him first and foremost is set in their heart.

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 But then the other aspect that we're going to look at is the aspect of social justice, that

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 God does love and that God sets a high standard for his people that we are to love in a sacrificial

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 way and that we're called to look at those that are most vulnerable.

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 So what we see in here in Micah is this concept of love God first, love others, and that you

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 cannot separate the two.

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 And so I just want to read in Matthew 22, starting in verse 35.

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 It says,

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 One of them, an expert of the law, came to Jesus with this question.

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 Teacher, which is the greatest commandment in the law?

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 Okay, referring back to the Old Testament and asking him, like, what is the greatest of all

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 of these?

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 And so Jesus replied, love the Lord your God with all your heart and with all your soul and

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 with all your mind.

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 This is the first and greatest commandment.

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 And so we alluded to this interaction last week, but this is going to be the theme that continually

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 comes time and time again.

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 God's saying, love me.

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 God's saying, love each other.

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 Love me and love each other.

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 And we know that this is where God's been in the love me stage.

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 We know that God is a jealous God who is desperate for his people, who seeks them out, and that

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 this is who God is, and that God calls us to love him in return.

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 But when it comes to matters of social justice, we don't necessarily think of them in the same

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 light in a biblical capacity.

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 But yet in Exodus 22 and 23, there's a huge section of the law that just deals with that.

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 Now, last week, I challenged you to go and to read those, and I hope you're able to spend

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 some time in that, but if not, I just want to just to grab some of these and just point

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 out as we can understand the nature of God's heart and understand the calling that we have

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 of his people, of the importance of what God places for social justice.

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 In Exodus 22, God talks about the importance of caring for widows and orphans.

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 He says, do not take advantage of the widow or the fatherless.

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 If you do, we're going to see the harshness here of God's heart in this commandment.

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 If you do, and they cry out to me, I will certainly hear their cry.

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 My anger will be aroused, and I will kill you with the sword.

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 Your wives will become widows, and your children fatherless.

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 Do we hear God's heart in that, in the importance that God places?

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 In the interaction between people and their neighbors, God comes to them and establishes

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 in Exodus 22, starting in verse 26.

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 If you take your neighbor's cloak as a pledge, return it by sunset, because that cloak is the

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 only covering your neighbor has.

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 What else can they sleep in?

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 When they cry out to me, I will hear, for I am compassionate.

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 God says, look, it matters what we do.

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 We're not to take from other people.

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 We're not to break our word that there's this peace that is there.

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 That God even, it says that this is important, not just for our friends or for our neighbors,

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 but there's even what God says in social justice for our enemies.

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 And if you jumped into Exodus 23, verse 4, it says,

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 If you come across your enemy's ox or donkey wandering off, and he's talking about your enemy,

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 be sure to return it.

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 If you see the donkey of someone who hates you falling down under its load, do not leave

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 it there.

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 Be sure you help them with it.

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 So in this whole picture, God's saying like, look, there's the widows and the orphans.

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 Care for them.

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 There's your friends.

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 Care for them.

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 There's your enemies.

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 Care for them.

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 But then God's going to dig even a little bit more in an area that we're seeing all over

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 our world and in our country.

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 We can go as broad as looking at this as oppressed people, or we can narrow it down and look at

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 how we're supposed to treat the refugee.

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 So look at the person who's been torn by war and by devastation and destruction.

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 Exodus 22, 9.

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 Do not oppress a foreigner.

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 You yourself know how it feels to be foreigners because you were foreigners in Egypt.

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 And so God continually lays before his people what it means to come alongside and to love

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 and to courage and to show the heart and the character and the nature of God.

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 This is what it means to love God.

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 This is what it means to love others.

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 And so the heart of God in social justice is desiring that he has a heart and that we

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 have a heart not to exploit, but instead to love.

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 To not to victimize more, but to show compassion and to show that we care.

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 And all of this is pointing us back to what is happening in Micah.

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 That this is what is pressing on.

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 That just as in the day there, that we all have an opportunity and a responsibility to embrace this.

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 We all have the burden that God places on us in our lives as followers of Christ to embrace of this is what it means to love.

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 And that you and I, that we have the opportunity to do this, to influence people, to shape lives where we live, where we work, where we play, and where we worship.

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 And so these are the different aspects of your life as we look through this passage of Micah that I want you to search in your heart today of how are you a person of influence where you live, meaning with your family, with your husband, with your wife, with your kids.

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 How are you leveraging the opportunity to display these things to influence where you live?

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 How are you using the opportunity to influence where you work?

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 Now, here's what you think about where you work, and I know for so many of us that has changed.

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 What I mean by where you work is where are you fulfilling the expectation of God in what you cultivate and in what you create.

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 So some of you that may be at your work office.

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 For some of you that may, you may be retired, so that's back at your home or where you volunteer.

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 For some of you, you may be a stay-at-home parent, so right now where you work is with your children and where you are.

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 But God has placed you specifically in an area where you can influence others because of this.

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 Talk about where you play, where you build your friendships, and where you establish other relationships.

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 God allows you and the people that he sovereignly brings into your life to give you the opportunity to influence them.

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 And then also where you worship.

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 And we're going to see this as we talk today, that you and I have the wonderful opportunity to influence each other for the sake of the gospel.

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 That you and I have the opportunity to influence, to push each other toward becoming more like Christ.

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 And so as we look through this, it's so important for us to realize that God's given us four areas of our life where we live, where we work, where we play, and where we worship to be used in a manner to influence others to love God and to love others.

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 So let's start reading Micah 3, verse 1.

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 It says,

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 We see in Micah's first group that he brings the allegations for is he brings to those governmental leaders.

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 Now, that's the best of my knowledge of who's watching with us right now is none of us in the room.

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 But the reality is while we are not governmental leaders, we all acknowledge that God has placed us in areas of leadership and in areas of leading where we live, where we work, where we play, and where we worship.

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 And so what I want us to see from this very beginning is what we need to do is we need to lead for justice.

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 We need to lead for justice.

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 Everyone has been given by God a circle of influence in their life.

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 And what we need to do, we need to make sure as we press people toward that, that we are holding each other responsible for what we do and how we do it to influence others.

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 Remember what is happening here in the setting of Micah.

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 Wealthy people are taking advantage of the poor.

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 And in doing so, they're becoming wealthier and wealthier while the poor become even more poor.

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 In the very beginning of Micah, what we read last week, the accusations are they're taking their fields, their source of income.

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 They're taking their homes, the place where they find security for their families.

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 They're even taking their inheritance at the very basis of where generational security is being provided for many generations of their families.

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 They're taking advantage of the poor in this way, but also the wealthy are taking advantage of the widows and the orphans.

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 And in doing so, they're preying on the most vulnerable.

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 And that this is what the leaders know are happening.

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 This is what they know is taking place.

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 And so Micah comes to the leaders, the leaders of Judah, the leaders of Israel, and he asks at the very beginning of this passage,

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 should you not embrace justice?

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 As people of God, as people who have been trusted with influence, should you not embrace justice?

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 And so what we have to ask ourselves today is the exact same question.

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 As children of God, as children of God, people who stand for truth, people who are called to love God and love others, should you and I not embrace justice, not only in our lives, but in the world that we see around us?

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 Where we are, this is the heart of God.

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 This is what he calls us to do.

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 And what you and I have to understand from God's word is that God presses in on this for his people.

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 And that what we begin to understand is that simply put, righteous people care.

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 Proverbs 29, 7 says, the righteous care about justice for the poor, but the wicked have no such concern.

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 Do you see the difference of what's there?

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 The righteous people, you and I, who have been made righteous, right?

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 That we're not righteous in and of ourselves, but we've been made righteous through the work of Christ.

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 That you and I, since we are righteous, what we're called to do is care about justice for the poor, those who can't fight for themselves.

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 But the wicked, they have no such concern.

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 Because when it comes down to this, compassion is at the very heart of the gospel.

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 It's what we see in the life of Christ.

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 Think back to Jesus with the woman who was caught in adultery.

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 Now notice, it's not that there was a woman who was accused.

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 It's not that there was a woman who was speculated.

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 But scripture is very clear that there was a woman who was caught in adultery.

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 Now as we read through that, there are details that God and his sovereignty leaves out in scripture.

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 Why did she make the decisions that she made?

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 What had been done to her to bring her to this point?

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 You know, there's lots of the story that we don't know.

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 But we know that she was caught.

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 And we know that Jesus met her with compassion.

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 As I wrote through this, I thought, you know, compassion, maybe we can define it as the combination of grace and truth.

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 Because that's what we see Jesus do with her.

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 Jesus meets her with grace.

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 Jesus doesn't punish her for what she has done.

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 Instead, Jesus says, I don't condemn you.

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 Jesus, as the one person who could, didn't.

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 He extends grace.

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 But Jesus also tells her to stop.

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 Stop doing this.

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 Stop committing this sin.

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 Stop bringing this destruction into your life.

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 And in Jesus doing that, he shows her compassion.

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 And so as you lead as a child of God, you cannot separate the two.

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 You cannot remove grace from truth.

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 And so Christ should flow in your leadership in every aspect of your life.

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 Where you live should be influenced by Christ as you lead.

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 Where you work should be influenced by Christ in how you lead.

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 Where you play should be influenced by Christ.

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 And absolutely where we worship.

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 And so we see compassion at the heart.

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 Continue on in Micah 3, verse 5.

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 This is what the Lord says.

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 As for the prophets who lead my people astray.

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 They proclaim peace if they have something to eat.

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 But prepare to wage war against anyone who refuses to feed them.

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 Therefore, night will come over you.

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 Without visions and darkness.

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 Without divination.

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 The sun will set for the prophets.

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 And the day will go dark for them.

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 The seers will be ashamed.

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 And the diviners disgraced.

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 They will all cover their faces because there is no answer from God.

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 But as for me, I am filled with power.

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 With the spirit of the Lord.

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 And with justice and might.

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 To declare to Jacob his transgression.

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 To Israel his sin.

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 And this is going to be the peace that we understand as us.

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 As a body of believers.

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 And that is weighed on me as a pastor.

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 As one who teaches.

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 You see, because what had been broken away from.

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 Was a wandering of the truth.

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 Of what the prophets were called to communicate.

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 And so Micah steps and proclaims the truth in the middle of the darkness.

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 Of what this means and what this looks like.

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 And so what we draw from this.

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 The application that we have.

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 Is regardless of what is going on around us.

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 Regardless of what we feel like we should do.

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 In a circumstance.

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 In a situation.

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 That we, as those who know the truth.

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 And who set our life by the truth.

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 Are called to teach the truth.

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 And so the prophets.

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 That Micah accuses.

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 Have done the same exact thing.

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 As the rulers have done.

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 They've been accepting bribes.

00:18:41.140 --> 00:18:42.580
 And in accepting bribes.

00:18:42.920 --> 00:18:44.080
 They changed the message.

00:18:44.580 --> 00:18:45.560
 And so what they've done.

00:18:45.640 --> 00:18:47.240
 Is they've elevated their agenda.

00:18:47.340 --> 00:18:48.460
 Over the will of God.

00:18:48.760 --> 00:18:51.100
 They've elevated their message.

00:18:51.100 --> 00:18:52.400
 Over the supremacy.

00:18:52.460 --> 00:18:54.140
 Of the message of God.

00:18:54.460 --> 00:18:56.500
 And they are acting in their benefit.

00:18:56.700 --> 00:18:57.480
 For their name.

00:18:57.560 --> 00:18:58.600
 And for their glory.

00:18:58.760 --> 00:19:00.220
 Instead of the name.

00:19:00.540 --> 00:19:02.100
 And the glory of God.

00:19:02.280 --> 00:19:04.040
 And so what you and I have to do.

00:19:04.140 --> 00:19:05.820
 Is that as we teach.

00:19:05.980 --> 00:19:07.060
 As we grow.

00:19:07.220 --> 00:19:08.460
 As we come together.

00:19:08.600 --> 00:19:11.060
 As we embrace discipleship together.

00:19:11.240 --> 00:19:12.540
 We have to make sure.

00:19:12.660 --> 00:19:13.900
 That we're centered in.

00:19:14.020 --> 00:19:14.980
 And focused in.

00:19:15.120 --> 00:19:16.700
 And making sure what we proclaim.

00:19:16.700 --> 00:19:17.460
 Is the truth.

00:19:17.460 --> 00:19:18.360
 And I want to tell you.

00:19:18.640 --> 00:19:20.300
 No one person in this church.

00:19:20.400 --> 00:19:22.500
 Carries that burden more than I do for myself.

00:19:22.920 --> 00:19:24.860
 I can't say what I want this to say.

00:19:25.200 --> 00:19:27.240
 I can't say what I hope this says.

00:19:27.580 --> 00:19:29.080
 I have to teach.

00:19:29.140 --> 00:19:30.000
 And I have to proclaim.

00:19:30.140 --> 00:19:31.040
 We have to preach.

00:19:31.180 --> 00:19:32.380
 What it says.

00:19:33.040 --> 00:19:34.420
 And what God says.

00:19:35.600 --> 00:19:36.360
 So truth.

00:19:36.840 --> 00:19:37.880
 Must be reclaimed.

00:19:37.980 --> 00:19:38.560
 By me.

00:19:39.020 --> 00:19:39.760
 And by you.

00:19:40.080 --> 00:19:40.840
 Where we live.

00:19:40.920 --> 00:19:41.460
 Where we work.

00:19:41.520 --> 00:19:42.060
 Where we play.

00:19:42.340 --> 00:19:43.080
 Where we worship.

00:19:43.080 --> 00:19:45.440
 We must all do this the same.

00:19:46.120 --> 00:19:47.060
 And it's so important.

00:19:47.620 --> 00:19:48.920
 Because in 2 Timothy 2.

00:19:49.360 --> 00:19:50.660
 What Paul writes.

00:19:51.140 --> 00:19:52.480
 What you've heard me say.

00:19:52.600 --> 00:19:53.940
 In the presence of many.

00:19:54.460 --> 00:19:56.000
 Entrust of faithful men.

00:19:56.320 --> 00:19:57.300
 Who will be able.

00:19:57.480 --> 00:19:58.680
 To teach others also.

00:19:58.920 --> 00:19:59.680
 Because we understand.

00:19:59.820 --> 00:20:00.740
 What happens with teaching.

00:20:01.220 --> 00:20:02.920
 Is when we teach God's word.

00:20:03.180 --> 00:20:04.340
 When we teach scripture.

00:20:04.600 --> 00:20:06.240
 We do not teach scripture.

00:20:06.560 --> 00:20:07.840
 So that others will learn it.

00:20:08.360 --> 00:20:09.420
 That's not what we do.

00:20:09.880 --> 00:20:10.880
 We teach.

00:20:11.260 --> 00:20:12.820
 So that others can teach.

00:20:13.660 --> 00:20:14.660
 We teach.

00:20:15.340 --> 00:20:16.180
 So that I.

00:20:16.400 --> 00:20:17.440
 Can share with you.

00:20:17.840 --> 00:20:18.940
 What's been shared with me.

00:20:19.560 --> 00:20:20.860
 And that you can do the same.

00:20:21.420 --> 00:20:22.560
 And that's how the gospel.

00:20:23.200 --> 00:20:23.760
 Contends.

00:20:23.960 --> 00:20:24.640
 Continues.

00:20:25.000 --> 00:20:25.480
 To spread.

00:20:26.240 --> 00:20:27.640
 And so what we see in teaching.

00:20:27.940 --> 00:20:29.700
 As we teach about justification.

00:20:30.320 --> 00:20:31.440
 As we teach that.

00:20:31.700 --> 00:20:32.780
 All human beings.

00:20:32.980 --> 00:20:34.600
 Under the raft of God.

00:20:34.800 --> 00:20:35.940
 But Jesus comes.

00:20:36.260 --> 00:20:37.500
 And dies on the cross.

00:20:37.640 --> 00:20:39.440
 And becomes our substitutionary.

00:20:39.700 --> 00:20:40.140
 Atonement.

00:20:40.340 --> 00:20:42.320
 And that he bore the punishment.

00:20:42.620 --> 00:20:44.400
 And the wrath that we deserve.

00:20:44.660 --> 00:20:47.460
 He takes on for us.

00:20:47.460 --> 00:20:50.520
 So that when you and I believe in him.

00:20:50.640 --> 00:20:52.720
 Even though we are still a sinner.

00:20:52.980 --> 00:20:54.600
 Even though we are still guilty.

00:20:54.960 --> 00:20:57.140
 Even though we are still in shame.

00:20:57.280 --> 00:20:59.500
 Our record is imputed to him.

00:20:59.640 --> 00:21:01.440
 And the rights and the privileges.

00:21:01.440 --> 00:21:03.040
 That Christ has.

00:21:03.380 --> 00:21:05.740
 Are then imputed to us.

00:21:05.840 --> 00:21:07.600
 So that we are fully loved.

00:21:07.660 --> 00:21:08.920
 And accepted before God.

00:21:09.700 --> 00:21:10.520
 And in that.

00:21:10.740 --> 00:21:12.420
 And in that justification.

00:21:12.420 --> 00:21:15.820
 Is where we see justice come from.

00:21:16.780 --> 00:21:17.420
 Justification.

00:21:17.880 --> 00:21:19.080
 Taught in scripture.

00:21:19.460 --> 00:21:20.660
 The gospel of Christ.

00:21:20.800 --> 00:21:22.660
 Will lead us to justice.

00:21:23.440 --> 00:21:24.200
 Justification.

00:21:24.700 --> 00:21:26.020
 Causes you and I.

00:21:26.520 --> 00:21:29.420
 To examine the word deserving.

00:21:30.120 --> 00:21:31.420
 I want to ask you this question.

00:21:32.200 --> 00:21:33.560
 When you think of justice.

00:21:34.280 --> 00:21:35.700
 When you think of what this means.

00:21:36.380 --> 00:21:37.660
 Did you deserve Christ?

00:21:38.660 --> 00:21:39.820
 Did you do anything.

00:21:40.460 --> 00:21:41.420
 For him to die.

00:21:42.060 --> 00:21:43.120
 Or did you do anything.

00:21:43.440 --> 00:21:44.520
 To make you worthy.

00:21:45.020 --> 00:21:46.500
 For him to die on the cross for you.

00:21:47.060 --> 00:21:48.260
 I know that answer for me.

00:21:48.360 --> 00:21:50.320
 Is absolutely not.

00:21:51.060 --> 00:21:52.340
 And so when I understand.

00:21:53.360 --> 00:21:53.840
 Justification.

00:21:54.700 --> 00:21:56.700
 I understand that I deserve.

00:21:57.160 --> 00:21:57.560
 Nothing.

00:21:58.440 --> 00:21:59.840
 And that everything that I get.

00:22:00.380 --> 00:22:01.960
 Is simply by the grace of God.

00:22:02.480 --> 00:22:04.100
 And that helps us understand justice.

00:22:04.820 --> 00:22:06.120
 It helps us understand.

00:22:06.520 --> 00:22:07.520
 Who we care for.

00:22:07.580 --> 00:22:08.340
 And who we love.

00:22:08.720 --> 00:22:09.760
 What we should do.

00:22:09.820 --> 00:22:10.820
 Or what we shouldn't do.

00:22:11.300 --> 00:22:12.460
 It helps us understand.

00:22:13.000 --> 00:22:14.700
 That if there's a bunch of us in a room.

00:22:15.120 --> 00:22:16.260
 There's not one of us.

00:22:16.520 --> 00:22:17.180
 Who's deserving.

00:22:18.180 --> 00:22:19.240
 And so that's what helps us.

00:22:19.920 --> 00:22:20.720
 Process through.

00:22:21.400 --> 00:22:23.040
 We also through justification.

00:22:23.500 --> 00:22:25.020
 It changes our attitude.

00:22:25.020 --> 00:22:27.040
 About those who we may have felt.

00:22:27.260 --> 00:22:29.020
 Were undeserving.

00:22:29.560 --> 00:22:31.060
 Because at the heart of the gospel.

00:22:31.620 --> 00:22:32.360
 It's not.

00:22:32.840 --> 00:22:33.900
 What do I get.

00:22:34.720 --> 00:22:36.140
 But at the heart of the gospel.

00:22:36.820 --> 00:22:37.860
 Is what do I gain.

00:22:38.440 --> 00:22:39.340
 And what do I give.

00:22:40.100 --> 00:22:41.540
 The continual process.

00:22:42.040 --> 00:22:43.500
 Over and over.

00:22:43.880 --> 00:22:44.740
 And over again.

00:22:45.560 --> 00:22:45.980
 Yes.

00:22:46.780 --> 00:22:47.720
 I help my enemy.

00:22:48.820 --> 00:22:49.220
 Yes.

00:22:49.500 --> 00:22:50.660
 I help my neighbor.

00:22:51.700 --> 00:22:52.140
 Yes.

00:22:52.480 --> 00:22:53.380
 I love the widow.

00:22:54.280 --> 00:22:54.700
 Yes.

00:22:54.900 --> 00:22:56.140
 I love the refugee.

00:22:56.800 --> 00:22:57.060
 Why?

00:22:57.640 --> 00:22:59.980
 Because I've received something I didn't deserve.

00:23:00.880 --> 00:23:03.140
 And so I continue to give it away.

00:23:03.600 --> 00:23:04.560
 And to give it away.

00:23:05.060 --> 00:23:05.820
 And to give it away.

00:23:06.620 --> 00:23:10.020
 So what's the difference between a true teacher of truth.

00:23:10.260 --> 00:23:11.340
 And a false teacher.

00:23:12.000 --> 00:23:13.280
 Micah tells us in verse 8.

00:23:13.520 --> 00:23:15.420
 Here is what makes truth.

00:23:16.160 --> 00:23:16.980
 But as for me.

00:23:17.620 --> 00:23:19.180
 I am filled with power.

00:23:19.680 --> 00:23:21.440
 With the spirit of the Lord.

00:23:21.880 --> 00:23:23.660
 And with justice in might.

00:23:24.080 --> 00:23:26.160
 To declare to Jacob his transgression.

00:23:26.640 --> 00:23:28.140
 And to Israel his sin.

00:23:29.200 --> 00:23:32.660
 Being led by the spirit.

00:23:33.400 --> 00:23:33.740
 Church.

00:23:34.200 --> 00:23:35.440
 When we teach truth.

00:23:35.700 --> 00:23:36.980
 It's a hard message.

00:23:37.760 --> 00:23:39.060
 When we teach truth.

00:23:39.340 --> 00:23:41.000
 It's an offensive message.

00:23:41.720 --> 00:23:43.220
 But the only way.

00:23:43.500 --> 00:23:45.160
 That we teach truth.

00:23:45.820 --> 00:23:47.660
 Is it's a spirit filled message.

00:23:48.760 --> 00:23:50.080
 Don't confuse.

00:23:51.020 --> 00:23:51.620
 Ability.

00:23:52.180 --> 00:23:52.740
 With truth.

00:23:53.540 --> 00:23:54.660
 Don't confuse.

00:23:55.040 --> 00:23:55.520
 Engaging.

00:23:56.160 --> 00:23:56.680
 With truth.

00:23:57.400 --> 00:23:58.560
 Don't confuse.

00:23:59.280 --> 00:23:59.880
 Entertaining.

00:24:00.340 --> 00:24:01.260
 With truth.

00:24:01.680 --> 00:24:03.400
 There's lots of people who have ability.

00:24:04.000 --> 00:24:05.700
 There's lots of people who are engaging.

00:24:06.200 --> 00:24:08.560
 There's lots of people who are entertaining.

00:24:09.320 --> 00:24:14.100
 But are they teaching the truth of God's word?

00:24:14.780 --> 00:24:16.560
 Let's wrap up with verses 9 through 12.

00:24:17.640 --> 00:24:19.320
 Hear this you leaders of Jacob.

00:24:19.740 --> 00:24:20.820
 You rulers of Israel.

00:24:20.820 --> 00:24:25.260
 Who despise justice and distort all that is right.

00:24:25.640 --> 00:24:27.840
 Who build Zion with bloodshed.

00:24:27.980 --> 00:24:29.320
 And Jerusalem with wickedness.

00:24:29.880 --> 00:24:32.260
 Her leaders judge for a bribe.

00:24:32.460 --> 00:24:34.740
 Her priests teach for a price.

00:24:35.100 --> 00:24:37.440
 And her prophets tell fortunes for money.

00:24:37.960 --> 00:24:40.480
 Yet they look for the Lord's support and say.

00:24:40.840 --> 00:24:42.600
 Is not the Lord among us?

00:24:43.040 --> 00:24:44.920
 No disaster will come upon us.

00:24:45.400 --> 00:24:46.920
 Therefore because of you Zion.

00:24:47.480 --> 00:24:49.260
 Will be plowed like a field.

00:24:49.920 --> 00:24:52.940
 Jerusalem will become a heap of rubble.

00:24:52.940 --> 00:24:56.800
 The temple heal a mound overgrown with thickets.

00:24:57.220 --> 00:24:59.220
 Always remember within the heart of God.

00:24:59.660 --> 00:25:01.160
 He desires for us to love him.

00:25:01.680 --> 00:25:03.300
 He desires for us to love others.

00:25:03.660 --> 00:25:05.960
 But there's always justice and accountability.

00:25:06.960 --> 00:25:09.740
 You know justice from God is God not forgetting.

00:25:10.680 --> 00:25:12.460
 God for sin.

00:25:13.320 --> 00:25:15.720
 Sin is a crime before him.

00:25:16.220 --> 00:25:18.300
 He can't sweep it under the rug.

00:25:18.480 --> 00:25:19.800
 He can't push it away.

00:25:20.160 --> 00:25:23.640
 Because God demands a penalty for that crime.

00:25:24.180 --> 00:25:25.880
 God demands a penalty for sin.

00:25:26.400 --> 00:25:27.620
 And that penalty is death.

00:25:28.060 --> 00:25:29.340
 And if we ended there.

00:25:29.460 --> 00:25:31.780
 Then it would be a sad day for all of us.

00:25:32.500 --> 00:25:33.580
 But God sent Jesus.

00:25:34.080 --> 00:25:34.860
 In his grace.

00:25:35.340 --> 00:25:36.100
 And in his justice.

00:25:36.500 --> 00:25:37.220
 In his truth.

00:25:37.760 --> 00:25:39.100
 Who died for us.

00:25:39.700 --> 00:25:42.480
 And who does something remarkable on the cross of Calvary.

00:25:42.480 --> 00:25:46.620
 He turns criminals into children of God.

00:25:47.080 --> 00:25:49.060
 The beautiful thing that he does.

00:25:50.000 --> 00:25:50.860
 And in that.

00:25:51.300 --> 00:25:52.320
 For us.

00:25:52.820 --> 00:25:54.060
 What we begin to see.

00:25:54.640 --> 00:25:56.920
 Is here's what justice communicates.

00:25:57.760 --> 00:25:59.880
 Here's what justice shows the refugee.

00:26:00.700 --> 00:26:02.580
 What justice shows your enemy.

00:26:03.400 --> 00:26:06.020
 What justice shows your neighbor.

00:26:06.660 --> 00:26:08.500
 What justice shows the widow.

00:26:09.240 --> 00:26:09.780
 Is hope.

00:26:10.880 --> 00:26:12.740
 Hope that is found in Christ.

00:26:13.220 --> 00:26:14.080
 In Christ alone.

00:26:14.940 --> 00:26:15.800
 Would you pray with me?

00:26:17.960 --> 00:26:19.620
 God give us the strength.

00:26:20.420 --> 00:26:21.360
 The ability.

00:26:22.560 --> 00:26:23.760
 And the discernment.

00:26:24.320 --> 00:26:25.860
 To be led by your spirit.

00:26:26.960 --> 00:26:28.280
 Or to speak truth.

00:26:30.540 --> 00:26:31.900
 Lord to lead.

00:26:32.720 --> 00:26:33.720
 Toward justice.

00:26:35.380 --> 00:26:36.880
 Lord and to understand.

00:26:37.480 --> 00:26:38.340
 The blessing.

00:26:38.960 --> 00:26:40.580
 And the responsibility we have.

00:26:40.880 --> 00:26:42.180
 As children of God.

00:26:42.940 --> 00:26:44.300
 Lord may us not wonder.

00:26:44.900 --> 00:26:46.500
 From who you've called us to be.

00:26:46.920 --> 00:26:48.160
 And what you've called us to do.

00:26:48.940 --> 00:26:50.140
 And it's in Jesus name we pray.

00:26:50.780 --> 00:26:51.060
 Amen.

00:26:51.060 --> 00:27:08.300
 Thanks again for listening to the Willow Ridge Church weekly podcast.

00:27:08.860 --> 00:27:11.120
 We hope that you enjoyed listening to this week's message.

00:27:11.120 --> 00:27:13.520
 If you'd like to learn more about who we are.

00:27:13.760 --> 00:27:15.120
 Or explore additional resources.

00:27:15.720 --> 00:27:20.180
 Visit us online at www.willowridgechurch.com.

00:27:20.180 --> 00:27:23.760
 Or by searching for Willow Ridge Church on Facebook and Instagram.