WEBVTT

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Music.

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Copy of the scripture with you, I'm going to ask you to open up to Romans chapter 6 this morning.

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And we're going to be dealing with, at least in some way, shape,

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or form, the entirety of Romans 6.

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It's not very long. It's 23 verses.

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Paul, it's kind of broken up, in most of our Bibles, it's broken up into two main main sections.

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But as we're going to see, those sections essentially are Paul saying the same thing.

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He's just saying them in two different ways so that they can be kind of like

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understood by maybe two different types of people, right?

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You know, so sometimes you have to explain the same thing one way for one group

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of people, and you got to find a different way to explain it and teach it to

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another group of people so that there's like a comprehensive understanding.

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That's kind of what Romans 6 does, right?

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It's not a different message. It's just a different way of saying it.

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We'll see that in a moment.

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But he opens up Romans chapter 6 here with this rhetorical type of question.

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The whole thing opens up and it says this. It says, It says, what shall we say then?

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Shall we go on sinning so that grace may increase?

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This is not the first time that he's going to say something like this or ask this type of question.

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He's going to say it later in verse 15 as well.

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But I say that this is a somewhat rhetorical question that Paul asks because

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although Paul maybe meant it to be rhetorical, you know, like a rhetorical question

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is a question that the answer is already assumed,

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but you ask the question in order to make a point about what everyone knows the answer already is.

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And so I think Paul obviously meant it to be rhetorical, but here's the thing.

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The very reality of rhetorical questions is that they usually address a pervasive

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issue, mindset, or belief that exists in reality, right?

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That a rhetorical question is asked because there is some issue that is pervasive

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or that's happening or that exists in our minds or in the community or whatever.

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And I think that what Paul does here in asking this question is he gives himself

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an opportunity to address the issue that he sees and that he knows sits sometimes

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at the heart of all of us who follow Jesus, okay?

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He asked the rhetorical question to kind of like give himself an underhand pitch

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to knock it out of the park with the answer.

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And that's what Romans chapter six is. It's an opportunity for Paul to ask this

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question or to answer this question.

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But the reality is, it's not just

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a question that Paul deals with here in Romans or for the Roman people.

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It is actually a question that I am willing to bet that each one of us has wrestled

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with or an idea that each one of us has wrestled with at some point in our walk with Jesus,

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no matter if we've been walking with him for five minutes or for the last 40 years.

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Because the contemporary version of this question, shall we go on sinning so

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that grace may increase?

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Greece, the contemporary version of this question is probably most accurately

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phrased as like a statement more than a question.

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And it's something that our hearts can sometimes get to the point of making

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this really illogical conclusion, all right?

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Maybe at some point in your life, sometime in your walk with Jesus,

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you've come to a point where you've said something internally,

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you've felt this sentiment in your heart, but it's gone something like this.

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Well, you know, as a follower of Jesus, as a Christian, as a disciple of Jesus,

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you know, I know that I shouldn't do that.

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I know I shouldn't.

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I shouldn't say that thing. I shouldn't have that thought. I shouldn't be in

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that relationship. I shouldn't make that decision.

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I shouldn't do that thing. I shouldn't do that.

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But I really want to.

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But I really want to. And we do a really, really good job.

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Like, listen, I am the best salesman for my bad decisions.

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Decisions like I can talk myself into my bad

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decisions like like no one you have ever met

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before right I am a fantastic salesman for

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my own bad decisions and we regularly normalize rationalize and generalize the

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sin of our bad decisions because it's a choice that we want to make even if

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we know that we shouldn't and so we get to a place of being like you know yeah

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I know No, as a follower of Jesus,

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I know I shouldn't do that, but I really want to do that.

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So even though I know better, I'm going to do it anyway. I'm going to do it anyway.

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And I kind of feel bad about it, but really, you know, I mean, it's okay.

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Hey, it's okay because in a day or two,

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once kind of like the initial thing has worn off, I'll just,

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I will go to the Lord and I will ask for forgiveness and it will be fine.

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I can continue to do the things that I want to do generally,

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even though I know I shouldn't because grace and forgiveness exists.

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This is the rhetorical question that Paul is asking.

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Shall we go on sinning just so grace can increase?

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Shall we continue to do the things of our old self?

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Shall we continue to do the things that Christ has put to death on the cross through faith?

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Shall we continue to do those things just because there is grace?

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Just because there is forgiveness?

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And Paul answers his own question.

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Shall we go on sinning so that grace may increase? Verse two,

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by no means, by no means we have died to sin.

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How can we live in it any longer?

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It's almost like Paul asked the question so that he could answer the question

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in a definitive type of way.

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Like everyone knew the answer, but no one was talking about it.

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So Paul's like, let me ask a question that gives me the opportunity to say the answer out loud.

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Shall we go on sinning? By no

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means. We have died to sin. How could we possibly live in it any longer?

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And for us, as well as the Romans, we are given a powerful, powerful reminder in Romans chapter six,

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of the power of the gospel to set us free from the power of sin.

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To set us free from our bondage to sin,

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to set people free with the gospel and into a life of victory from the wages

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of sin that Paul says in verse 23 is death,

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and the power of sin, which Paul says is slavery.

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See, sometimes we get into this mindset that even as we are in Christ,

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even as we are living in relationship with Christ,

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that we ultimately have no power to resist the temptation of sin.

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We are, at the end of the day, I know I'm going to do it anyway,

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so I'm just going to go ahead and do it, and then I'm going to ask the Lord for forgiveness.

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We throw up our hands as if Paul's words about the gospel are not true.

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That the gospel doesn't have the power to free us from sin.

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That the gospel does not have the power to let us live in victory over sin and

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be a slave not to sin any longer,

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but to be a slave instead to righteousness that leads to holiness,

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that leads to eternal life.

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We willfully adopt an identity of defeat where the gospel continues to communicate that in all things,

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especially in our relationship with sin,

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Jesus Christ has been victorious.

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Victorious, and that by faith we are united with him, not just in life,

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but in victory over death and sin.

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We are not powerless over sin. We are not powerless over temptation.

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We are no longer bound with the chains of sin and death,

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but God through Christ has given to us a new identity so that now we may walk

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and live in the victory of being set free.

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But how many times, listen, how many times do we go back to the old man that

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has been set free from sin and we get down on our hands and knees and we're

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like giving this guy CPR.

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Like, man, we want sin back.

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We want to go back to the place place, we want to go back to the place of being

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like, yeah, I know that was set.

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I know the old man in me has been crucified with Jesus.

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I know that the life of sin has been dead in me.

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It has been put in the grave. It did not resurrect with Jesus Christ.

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Only life came from that.

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But I'm going to go back to this old me and I'm going to do CPR on it because, right, I want to.

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And it feels good. And there's forgiveness anyway, right?

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Paul's answer to this question, shall we go on sinning so that grace may increase?

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Of course, we read is in verse two. It says, we died to sin.

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How can we live in it any longer? There's a really important point.

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I want you to see and understand and get up here.

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We don't often talk about like, or I guess we do,

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but like listen we we

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in american christianity we have

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an idea that transformation of our

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life transformation of our heart and our soul simply comes with more knowledge

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right we just need more information we don't actually need the spirit's indwelling

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of us to transform us right we don't actually need the work of the Spirit, right?

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And the work of pursuing intimate relationship with God, the hard work of pursuing

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intimate relationship with God in order to be transformed.

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We just need to know more up here. So we read the books and we listen to the podcasts and we watch.

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You come to church on a Sunday morning and then you go home and you watch your

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favorite preacher online as well.

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And then you maybe listen to a podcast tonight as you're going to bed.

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You just need more information, right? And information precedes transformation.

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Well, Information is important, and yes, knowledge is absolutely important,

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but knowledge is not everything. We are not just brains, right?

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We are also bodies. We have souls. We have emotions, right?

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That God has created us as holistic, complete beings, and that if we do not

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attend to our whole selves in the process of transformation,

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then we will be just really smart and informed formed deeply,

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deeply dark sinners.

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Having every bit of theological knowledge up here, but having no application

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of it in our lives that brings transformation.

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But what Paul is going to say here in Romans chapter 6 is actually,

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is like, hey, have you forgot what you know about who you are?

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Have you forgotten about what you know about who you are? In this case,

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Paul is going to be like, I need you to remember who you are in Jesus.

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This whole section in chapter 6 is not Paul saying, this is what's possible if you do X and Y.

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This is what's going to happen if you just take these steps.

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What Paul is going to say is like, you've already taken the steps.

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You've already done the things. somehow, some way, you have forgotten who you

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are and you have gone back to operating under the identity of the one who is still in bondage to sin,

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who is still chained up in slavery.

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But that's not who you are, Paul says, okay?

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We died to sin. Is that present, past, or future?

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We have died to sin, right? How can we live in any longer?

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Paul is talking about a reality that has happened in the past,

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something that has already happened.

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We have died to sin. How can we live in it any longer? Look at verse 3 and 4.

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Don't you know that all of us

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who were baptized into Christ Jesus were baptized into his death? Right?

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We were, therefore, we were buried with him through baptism into death in order

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that just as Christ was raised from the dead through the glory of the Father,

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we too may live that same life.

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We too may live that same life. Paul is talking here not about the possibility

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of what can happen in the future, right? Right?

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He's talking about what has already happened in you and I through faith in Jesus.

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We have already believed on Jesus.

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We have already expressed faith in Jesus for our righteousness,

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right? We talked about this last week in Romans chapter 5, right?

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That the righteousness of God comes to us through faith in Jesus Christ as a free gift of his grace.

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He's talking here not to the hopeful future Christian, although we can hear

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that, right? We can hear that voice.

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He's talking to those who have already expressed that they have faith in Jesus

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to justify them from their sin and make them righteous before God.

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And so he's saying to them, do you not remember where you have come from?

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Paul is talking about what has already happened.

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And because of what has happened, because you have been united with Christ in

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his death, because you have been united with Christ in his resurrection to new

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life, because this is who you are,

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he says this in verse five and six.

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If you have been united with him like this in his death, we will certainly also

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be united with him in his resurrection.

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For we know, listen.

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Are we listening? For we know.

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We know it. It's here already. We don't need more information in this case.

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We know it. For we know.

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For we know that our old self, our old self was crucified with him so that the

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body of sin might be done away with,

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that we should no longer be slaves to sin.

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That we should no longer be slaves to sin. Our old self has been crucified.

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It has died with him on the cross.

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And so now we know that we have been set free from sin.

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For we know that our old self was crucified with him so that the body of sin

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might be done away with, that we should no longer be slaves to sin because anyone

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who has died has been freed from sin.

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Well, pastor, I don't think you understand. Like I just, like I,

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yes, I've accepted Jesus as my Lord and Savior. Yes, I believe on him by faith

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for the justification of my soul.

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Yes, I have received the righteousness of God and imputed to me through God

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as a gift from Jesus Christ.

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But like I am powerless against this sin. I am powerless against this.

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I cannot help myself. I have to do it. I have to think it. I have to go over

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here. I have to be in this relationship.

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I have to, have to, have to, have to, have to, have to, have to. You want to.

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You want to.

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You want to do it.

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Because the power of the gospel in the genuine reception of faith through Jesus

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Christ has set us free from the power of sin.

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Either the power of the gospel is not strong enough to set you free from your sin,

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or you just want to and are living a life of continued defeat in saying,

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well, I'm powerless against it.

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Where all of the witness of the gospel is that no, no, in your unification with

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Jesus Christ through faith, the body of sin in your life has been put to death.

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You have been united with Jesus, not just in his death, but also in his resurrection.

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And that resurrection has put sin to death. And now it gives you victory into new life.

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So you can either believe that, right? And all that comes from it,

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or we can stand over here and say, yeah, I'm the exception to the gospel rule.

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And listen, I'm not trying to be cute or anything like that.

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I understand how sometimes it feels as though, though, it feels as though we are, we just like,

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I can't have victory over this.

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I'll never experience victory over this. I will never be able to escape the

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chains of this sin. I will never be able to walk away.

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Listen, I understand how that feels.

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I do.

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Hold on to this for a second, okay? But what Paul is talking about here is he's talking, like we said,

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he's talking to the people that have already received the righteousness of God

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as a gift from heaven through the justification that comes through faith in Jesus Christ.

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He's not saying if you did a few more of these things that this would be true.

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What he's doing is he is reminding us and reminding them of their current identity.

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Identity, who they are, not what they feel like.

00:21:14.859 --> 00:21:21.059
This is who you are, Paul says. He says you have been united with Christ through faith.

00:21:21.539 --> 00:21:28.799
Your old self has been put to death. You have been raised to new life in victory over sin.

00:21:28.999 --> 00:21:35.359
This is not something that you just feel. This is something that you need to know.

00:21:35.739 --> 00:21:39.399
It is not something that you're like, I don't know, maybe I'll be united with Christ.

00:21:39.459 --> 00:21:45.419
No, you either are or you are not, right? It is something that you are,

00:21:45.599 --> 00:21:47.499
not something that you simply know.

00:21:47.719 --> 00:21:53.259
They have been set free from sin. We are united with Christ in his resurrection.

00:21:53.619 --> 00:21:56.879
The body of sin in us has been put to death.

00:21:57.339 --> 00:22:03.499
They are not, we are no longer the old man, the old person chained by the power

00:22:03.499 --> 00:22:10.299
of sin and no longer in control of any of our decisions, enslaved beyond our own volition.

00:22:10.939 --> 00:22:16.319
That person has been put to death in Jesus Christ and we have been set free in victory.

00:22:17.539 --> 00:22:21.839
And he restates the whole thing in verse 11.

00:22:21.999 --> 00:22:26.019
He kind of sums everything up here in Romans 6, verse 11.

00:22:26.099 --> 00:22:35.179
He says this, in the same way, count or some versions say reckon or apply or

00:22:35.179 --> 00:22:37.459
take, take this reality.

00:22:37.459 --> 00:22:41.839
Reality and like, if over here is a reality, he's going to like pick up the

00:22:41.839 --> 00:22:45.719
reality and he's going to place it on top of your life, right?

00:22:46.659 --> 00:22:52.119
Reckon, count yourself in the same way, right?

00:22:52.939 --> 00:22:57.959
In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

00:22:58.099 --> 00:23:04.679
How many of us living in states of perpetual defeat from our sin would consider

00:23:04.679 --> 00:23:09.779
ourselves dead to sin but alive to God in Christ Jesus.

00:23:10.939 --> 00:23:16.119
Many of us would say that, well, sin is alive in my body and it is warring against

00:23:16.119 --> 00:23:23.699
me and I am constantly fighting against it and I can't get victory and I'm always

00:23:23.699 --> 00:23:26.759
in a state of love, defeat, right?

00:23:27.519 --> 00:23:33.379
It's because we have not rightly applied the identity that we are given through

00:23:33.379 --> 00:23:36.419
faith in Jesus Christ to our own selves.

00:23:36.479 --> 00:23:43.499
And we willfully and continually walk in an identity of defeat and sin where

00:23:43.499 --> 00:23:50.219
the gospel tells us to count yourselves dead to sin and alive to God through Christ Jesus.

00:23:53.010 --> 00:24:00.350
And the reason, one of the reasons that we do that is because we love, we love.

00:24:05.290 --> 00:24:13.330
We have a really difficult time operating in life from the basis or the foundation of our identity.

00:24:15.470 --> 00:24:21.330
We want to operate our life from the basis or the foundation of our feelings.

00:24:23.170 --> 00:24:24.310
From our emotions.

00:24:29.410 --> 00:24:34.370
This is especially true, and you've heard me preach on this before,

00:24:34.470 --> 00:24:36.010
and I'm going to preach on it again this year.

00:24:36.490 --> 00:24:40.570
I'm going to do a series on forgiveness, I think in the late summer, early fall.

00:24:40.730 --> 00:24:43.690
We've preached on this before, but it's especially true when we look at something,

00:24:43.790 --> 00:24:45.110
for instance, like forgiveness.

00:24:47.690 --> 00:24:52.970
We have, like significant hurt has been done to us, right? Someone has sinned against us.

00:24:53.070 --> 00:24:55.930
Someone has caused injury in our life.

00:24:57.910 --> 00:25:00.870
And we read what the Bible says about forgiveness.

00:25:01.250 --> 00:25:04.350
For instance, in Matthew chapter 6, in the Sermon on the Mount,

00:25:04.450 --> 00:25:08.570
where Jesus, at the end of the Lord's Prayer, essentially says that if you do

00:25:08.570 --> 00:25:14.730
not forgive others when they have sinned against you, what? Your heavenly Father will what?

00:25:15.170 --> 00:25:20.350
Not forgive you of your sins. It's like Jesus could not be more crystal clear.

00:25:21.670 --> 00:25:25.870
About the dynamic of forgiveness in our lives.

00:25:27.870 --> 00:25:33.510
But we stand over here having been deeply hurt, having been deeply injured, right?

00:25:33.610 --> 00:25:39.310
Having experienced this emotional, mental, physical, spiritual,

00:25:39.470 --> 00:25:42.890
whatever it may be, pain, and we say something like this.

00:25:43.630 --> 00:25:50.810
I can't forgive this person because I don't, what?

00:25:51.510 --> 00:26:02.630
Feel like it. I don't want to. I don't feel like I am in a place of forgiveness yet.

00:26:03.370 --> 00:26:08.550
And what is happening in that situation is like we,

00:26:08.690 --> 00:26:15.790
as people who follow Jesus, are now making decisions about things that Jesus

00:26:15.790 --> 00:26:21.690
has said clearly, all based upon our feelings. Thank you.

00:26:26.112 --> 00:26:35.612
And when we make decisions based upon our feelings, we deny our identity, who we are.

00:26:37.232 --> 00:26:44.872
Because when it comes to forgiveness, what is our identity? We are forgiven.

00:26:47.812 --> 00:26:53.492
I am not, in the eyes of the Lord, I am not guilty of sin.

00:26:54.352 --> 00:27:00.912
I have been justified for my sin through faith in Jesus Christ. I have been forgiven.

00:27:01.072 --> 00:27:05.872
My identity now is not one who is dead in sin.

00:27:06.052 --> 00:27:10.052
My identity is one who is alive through faith in Jesus Christ,

00:27:10.212 --> 00:27:13.332
that I have the righteousness of Jesus Christ myself.

00:27:16.812 --> 00:27:24.092
Right? And so what happens now is we must make a decision about how we are going

00:27:24.092 --> 00:27:26.152
to walk in our spiritual lives.

00:27:26.232 --> 00:27:29.552
Are we going to walk according to how we always feel,

00:27:31.812 --> 00:27:35.592
and let our feelings dictate our actions?

00:27:36.752 --> 00:27:42.652
Or are we going to walk according to our identity, who we are in Jesus,

00:27:43.252 --> 00:27:49.012
and allow our identity and our knowledge and understanding of our identity Determine

00:27:49.012 --> 00:27:51.172
now the actions that we take,

00:27:53.232 --> 00:27:59.212
We want to wait until we feel like it You want me to give you a little bit of like insight into this?

00:27:59.652 --> 00:28:02.132
You're never going to feel like it.

00:28:05.512 --> 00:28:12.612
You won't You will never feel Like forgiving someone who has hurt you deeply.

00:28:15.949 --> 00:28:24.049
You will never feel like it. So you must make a decision to operate out of your

00:28:24.049 --> 00:28:26.129
identity as a forgiven person.

00:28:26.329 --> 00:28:28.289
Forgiven people forgive people.

00:28:30.529 --> 00:28:35.429
Forgiven people forgive people. That is your identity. I am a forgiven person.

00:28:35.729 --> 00:28:40.849
And so since that is my identity, what is the action that proceeds my identity?

00:28:41.109 --> 00:28:45.029
Well, I am a forgiven person. So the action that proceeds that is forgiveness.

00:28:46.269 --> 00:28:51.469
I will forgive because I have been forgiven. Or you can wait until you feel

00:28:51.469 --> 00:28:56.329
like it and you can abandon the identity that Jesus has given you himself.

00:28:57.649 --> 00:29:01.769
And this is the same principle that we're dealing with here in Romans chapter

00:29:01.769 --> 00:29:05.969
six, is that Paul is gonna say, he's gonna ask that question,

00:29:06.129 --> 00:29:07.869
shall we go on sitting so that grace may increase?

00:29:07.989 --> 00:29:11.469
By no means, why? Because we have been set free from sin.

00:29:12.569 --> 00:29:18.929
We are no longer in chains to it. It is not our identity any longer to be a

00:29:18.929 --> 00:29:25.849
people that live in perpetual defeat because of sin in our lives. That's not who we are.

00:29:27.529 --> 00:29:31.729
Sin has been put to death. We are united with Christ.

00:29:32.189 --> 00:29:36.089
We are now resurrected with Christ into new life.

00:29:36.169 --> 00:29:40.669
The body of sin in us has been put to death. That is who we are.

00:29:41.069 --> 00:29:49.009
That is our identity. We are no longer in chains, so stop acting like it.

00:29:54.849 --> 00:29:59.329
Stop going back and resuscitating the person that Jesus Christ has put to death.

00:30:11.886 --> 00:30:18.746
Verse 12 through 14. So if we're in verse 11, and he kind of sums it up,

00:30:18.786 --> 00:30:22.206
this whole thing, and he says, in the same way, count yourself dead to sin,

00:30:22.346 --> 00:30:24.786
but alive to God in Christ Jesus.

00:30:24.946 --> 00:30:27.666
That's the summary of our identity, right?

00:30:27.866 --> 00:30:32.906
We have been, we are dead to sin. We are alive to God in Christ Jesus.

00:30:34.166 --> 00:30:39.486
Here is where, I'm gonna tell you, all of that we just talked about is the easy part.

00:30:42.546 --> 00:30:46.006
This is where it begins to get a little bit more difficult.

00:30:47.966 --> 00:30:52.706
Because once we reckon our identity correctly,

00:30:54.986 --> 00:31:02.446
once we understand who we are, I have been set free from sin,

00:31:02.546 --> 00:31:05.766
the power, and the penalty of sin through Jesus Christ.

00:31:05.766 --> 00:31:16.926
The next question is like a okay well then what does that require of me,

00:31:18.546 --> 00:31:28.546
what does my identity demand of me if i now know who i am is it enough to just know,

00:31:29.266 --> 00:31:34.366
it's not enough to just know it's important to know it's not enough to just know,

00:31:35.766 --> 00:31:38.806
Something then, something now must happen.

00:31:38.906 --> 00:31:44.246
And you see how Paul kind of does this, he begins to switch the conversation.

00:31:44.566 --> 00:31:51.826
He says, okay, you know all this, verses one through 11, now verse 12, therefore,

00:31:52.166 --> 00:32:01.006
because you know all this, therefore, do not let sin reign in your mortal body

00:32:01.006 --> 00:32:04.266
so that you obey its evil desires.

00:32:06.929 --> 00:32:12.549
Do not offer the parts of your body to sin as instruments of wickedness,

00:32:12.609 --> 00:32:19.869
but rather offer yourselves to God as those who have been brought from death

00:32:19.869 --> 00:32:27.249
to life and offer the parts of your body to him as instruments of righteousness.

00:32:28.789 --> 00:32:33.969
You see, he says there's two things that happen here, right? right?

00:32:34.009 --> 00:32:37.409
He says the process now becomes twofold.

00:32:37.629 --> 00:32:43.869
We understand who we are, so now we must make some decisions about how we're

00:32:43.869 --> 00:32:46.749
going to walk in the identity that we have.

00:32:46.929 --> 00:32:49.029
What are we going to do?

00:32:49.229 --> 00:32:52.389
It really involves two main things.

00:32:52.529 --> 00:32:56.469
There are things that we must leave behind in our life, and there are things

00:32:56.469 --> 00:32:58.169
that we must pick up in our life.

00:32:58.289 --> 00:33:02.589
There are directions that we must stop going, and there is a new direction that

00:33:02.589 --> 00:33:05.809
we must go with everything that is in us.

00:33:06.849 --> 00:33:12.449
If you look at verse 12, listen to this. Therefore, do not let sin reign in

00:33:12.449 --> 00:33:15.749
your mortal body so that you obey its evil desires.

00:33:15.969 --> 00:33:20.509
Do not offer the parts of your body to sin as instruments of wickedness.

00:33:22.278 --> 00:33:30.998
It requires that we turn from the things that have kept us in the big pot of death,

00:33:31.278 --> 00:33:38.658
that has kept us in the grave, that we turn from them as a decision out of our

00:33:38.658 --> 00:33:41.518
own volition, based on who we are.

00:33:41.578 --> 00:33:44.438
I know who I am.

00:33:44.698 --> 00:33:48.298
Therefore, I am going to go this way

00:33:48.298 --> 00:33:56.078
and leave behind who I used to be and everything that defined me as I was.

00:33:57.398 --> 00:34:03.338
Because of who I am, this is who I am no longer going to be.

00:34:04.518 --> 00:34:09.898
Because I am united with Christ, because I have been set free from sin,

00:34:10.098 --> 00:34:15.678
because I have been resurrected to new life in victory, I am no longer going

00:34:15.678 --> 00:34:22.158
to make the decisions that I made when I was a man walking, a dead man walking.

00:34:23.618 --> 00:34:27.358
I am leaving behind my life of sin.

00:34:27.498 --> 00:34:33.578
In the big fancy theological world, we call this repentance, right?

00:34:34.298 --> 00:34:35.318
We repent.

00:34:37.438 --> 00:34:42.078
We say, Lord, thank you for adopting me into your family.

00:34:42.278 --> 00:34:46.998
Thank you for uniting me with Christ Jesus by faith.

00:34:47.098 --> 00:34:54.658
Thank you for putting to death the sin in my life. Thank you for raising me to new life in him.

00:34:54.798 --> 00:35:01.198
I now, Lord, turn from my sin and turn towards you.

00:35:02.418 --> 00:35:07.238
You have put my sin to death and I am not going back to it. I am walking away.

00:35:07.318 --> 00:35:10.838
I am walking in now a different direction.

00:35:14.392 --> 00:35:22.672
But it also involves the decision to be proactively pursuing a life of righteousness.

00:35:25.592 --> 00:35:31.372
It is not, you know, it is not just enough to say, okay, I'm going to repent

00:35:31.372 --> 00:35:34.532
and turn from my sin, and then I'm going to drift.

00:35:36.232 --> 00:35:41.032
I'm going to meander throughout life, hoping that I find, you know,

00:35:41.052 --> 00:35:44.072
God's calling for me, God's desire for my righteousness,

00:35:44.392 --> 00:35:48.712
God's desire for my holiness, I think eventually if I just wander around long

00:35:48.712 --> 00:35:53.172
enough, I'll get to the place where I need to be, right?

00:35:55.212 --> 00:36:00.912
We never drift in good directions. You don't, right?

00:36:01.592 --> 00:36:05.912
You shove a boat out to sea and you take its rudder away from it,

00:36:05.972 --> 00:36:09.792
it's not going to end up in the location that it needs to go, right?

00:36:11.112 --> 00:36:16.252
We never drift aimlessly and end up in the right place.

00:36:17.412 --> 00:36:21.812
It takes intentionality to get to the place where we need to go.

00:36:21.952 --> 00:36:24.472
And this is no different. What does Paul say?

00:36:24.672 --> 00:36:30.652
He says, forget, like, do not offer the parts of your body to sin as instruments

00:36:30.652 --> 00:36:32.512
of wickedness, but rather,

00:36:34.092 --> 00:36:40.872
Rather, but rather, offer yourselves to God as those who have been brought from death to life.

00:36:41.032 --> 00:36:46.752
Offer the parts of your body to him as instruments of righteousness.

00:36:50.012 --> 00:36:54.872
Well, I can't get free from sin. I can't get free from sin.

00:36:54.992 --> 00:36:59.872
I can't get free from sin. It's because you continue to offer yourself as an

00:36:59.872 --> 00:37:01.592
instrument of wickedness instead

00:37:01.592 --> 00:37:04.772
of offering yourself to the Lord as an instrument of righteousness.

00:37:08.127 --> 00:37:14.547
This is a take my entire life and use it, Lord, for your purposes.

00:37:15.607 --> 00:37:18.487
How would you use every bit of me?

00:37:18.607 --> 00:37:23.727
How would you use every cell in my body, every thought in my mind,

00:37:23.867 --> 00:37:28.047
every word that comes out of my mouth, every dollar I have in my bank account,

00:37:28.167 --> 00:37:30.047
every minute I have in my day?

00:37:30.147 --> 00:37:37.647
How would you leverage absolutely everything that I have for your righteousness and your glory, Lord?

00:37:38.787 --> 00:37:41.587
It is to take everything that I have and use it for you.

00:37:43.107 --> 00:37:47.987
I give myself fully to you. You see, in the rest of the chapter here,

00:37:48.027 --> 00:37:53.007
in chapter 6, Paul says it all over again. Well, what does Paul say in the rest of chapter 6?

00:37:53.147 --> 00:37:55.567
He says the same thing, just in different language.

00:37:57.067 --> 00:38:03.127
The exact same thing. It's almost like he's talking to a highly educated crowd

00:38:03.127 --> 00:38:08.447
over here in verses 1 through 14, and then verses 15 through 23,

00:38:08.647 --> 00:38:12.567
he's kind of talking to a more blue-collar crowd.

00:38:17.127 --> 00:38:21.027
That's the only way I know how to explain it, right? It's like lots of high

00:38:21.027 --> 00:38:25.187
theological language in the first 14 verses, a lot of really basic language

00:38:25.187 --> 00:38:29.247
in the second half of the chapter, 15 through 23,

00:38:29.427 --> 00:38:37.667
because he uses an analogy that would have been really like applicable to the Romans.

00:38:37.927 --> 00:38:40.167
It talks about slavery, right?

00:38:40.707 --> 00:38:50.267
Slavery in Roman times was a, it was both different and the same than the extraordinarily

00:38:50.267 --> 00:38:53.167
negative understanding that we have of slavery now.

00:38:54.067 --> 00:38:57.847
But slavery in the Roman Empire was massive.

00:38:59.467 --> 00:39:04.567
In fact, it's been said by some scholars and some archaeologists that anywhere

00:39:04.567 --> 00:39:11.667
from a third to a half of the population of the Roman Empire was either current slaves or freed slaves.

00:39:13.487 --> 00:39:21.507
And at one time, the Roman government considered making all current slaves wear

00:39:21.507 --> 00:39:24.827
the same clothes, the same uniform.

00:39:25.547 --> 00:39:29.767
And as they began to crunch the proverbial numbers, They were like,

00:39:29.887 --> 00:39:32.527
yeah, we're not going to do that anymore.

00:39:33.587 --> 00:39:38.607
And the reason they weren't going to do that is because those in slavery would

00:39:38.607 --> 00:39:44.947
then know how numerous they were and how easy it would be to overpower the government.

00:39:45.747 --> 00:39:50.047
Like, so yeah, we don't want to bring them, you know, like we don't want to

00:39:50.047 --> 00:39:51.607
unify them around anything, right?

00:39:51.607 --> 00:39:56.407
But slavery in the Roman Empire would have been something that everyone understood

00:39:56.407 --> 00:40:04.087
as part of a cultural sludge, nothing good about it, but existed there.

00:40:05.921 --> 00:40:11.181
And so he talks, he uses slavery as an analogy to make his point, right?

00:40:12.481 --> 00:40:17.601
Verses 16 and 18, he says this. He says, don't you know, or he starts off in

00:40:17.601 --> 00:40:19.801
verse 15 with essentially the same rhetorical question.

00:40:20.061 --> 00:40:24.401
What shall we say then? Shall we sin because we are not under law,

00:40:24.601 --> 00:40:26.241
but because we are under grace?

00:40:26.281 --> 00:40:31.341
By no means, verse 16, don't you know that when you offer yourselves to someone

00:40:31.341 --> 00:40:35.601
to obey him as slaves, you are slaves to the one whom you obey,

00:40:35.921 --> 00:40:40.941
Whether you are, listen, whether you are slaves to sin, which leads to death,

00:40:41.181 --> 00:40:44.901
or you're slaves to obedience, which leads to righteousness.

00:40:45.841 --> 00:40:54.161
But thanks be to God that though you used to be slaves to sin,

00:40:54.321 --> 00:41:01.221
you wholeheartedly obeyed the form of teaching to which you were entrusted.

00:41:01.221 --> 00:41:09.201
And you have been set free from sin and have become slaves now to righteousness.

00:41:13.081 --> 00:41:17.461
There's a really important point here, right? It's this.

00:41:19.001 --> 00:41:28.381
Is that Paul talks here about the escape from slavery to sin and death and the

00:41:28.381 --> 00:41:35.961
escape to life in righteousness righteousness being affected primarily by not

00:41:35.961 --> 00:41:38.121
just our identity now, right?

00:41:38.241 --> 00:41:45.421
But by our obedience to the teaching that has formed us into the people that we are.

00:41:49.916 --> 00:41:50.516
Obedience.

00:41:52.996 --> 00:41:57.796
Thanks be to God that though you used to be slaves to sin, you what?

00:42:00.096 --> 00:42:05.076
Wholeheartedly obeyed the form of teaching to which you were entrusted.

00:42:10.096 --> 00:42:17.716
Now, obedience, the word obedience, the word obey has become somewhat of a like

00:42:17.716 --> 00:42:20.316
like cultural obscenity.

00:42:21.496 --> 00:42:23.636
What do you mean obey?

00:42:26.816 --> 00:42:29.196
We're Americans, okay?

00:42:33.596 --> 00:42:38.736
I am the master of my own life.

00:42:39.436 --> 00:42:42.716
I am the captain of my own ship.

00:42:45.016 --> 00:42:54.636
Listen I march to the beat Of my own drummer No one And nothing Tells me what

00:42:54.636 --> 00:43:02.616
to do Or how to do it I am an independent Strong and opinionated Person,

00:43:03.976 --> 00:43:08.956
I answer To No one.

00:43:14.656 --> 00:43:23.796
It would be, I wish it were less funny because the awkward chuckles are like, well, yeah, duh.

00:43:25.416 --> 00:43:30.976
But the reality of scripture, if we take the inverse of what Paul says here,

00:43:31.116 --> 00:43:37.276
is like, yeah, we generally live and consistently live in a pattern of slavery

00:43:37.276 --> 00:43:43.856
to death because we simply refuse to obey anything anything that is not our own idea for our life.

00:43:48.596 --> 00:43:52.756
You can make all the theological gymnastics you want about, like,

00:43:52.756 --> 00:43:56.196
why we can't get free of sin, and why we can't move on, and why we can't do

00:43:56.196 --> 00:43:59.696
this, and why we can't do that, and really what it ends up coming down to is

00:43:59.696 --> 00:44:02.556
that when we have already been transformed by Jesus Christ,

00:44:02.716 --> 00:44:11.096
right, when we have been wholeheartedly obey the teaching that's been entrusted to us,

00:44:11.296 --> 00:44:15.436
When we live a life of obedience to the word of God and to the spirit of God

00:44:15.436 --> 00:44:17.096
in us, we experience victory.

00:44:17.276 --> 00:44:22.516
And when we flat out reject the authority of God and we flat out refuse to obey

00:44:22.516 --> 00:44:29.136
anything that our own opinions and feelings, we continually walk in slavery to sin and death.

00:44:36.989 --> 00:44:43.409
Paul uses the word obedience here twice to describe the pathway to righteousness

00:44:43.409 --> 00:44:47.729
and as a way out of slavery from sin and into freedom.

00:44:47.889 --> 00:44:54.829
And this is not the only place where the idea of obedience is elevated in the

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word of God and elevated in the heart of God over against any other religious

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type of performance or system or anything like that.

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In fact, when God rejected King Saul as king over Israel, right?

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What was the reason that God rejected him?

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It's because Saul wanted to create this really extravagant system of offerings

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and burnt offerings and sacrifices.

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And what the Lord was like, I desire obedience, not your sacrifices.

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Keep your religious pomp and circumstance to yourself.

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I desire, this is the Lord speaking to Saul. I desire obedience.

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This is 1 Samuel 15, verse 22. Has the Lord as great delight in burnt offerings

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and sacrifices as in obeying the voice of the Lord?

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1 Samuel 15, 22. Has the Lord as great of a delight in burnt offerings and sacrifices

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as in obeying the voice of the Lord?

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Behold, God says, to obey is better than sacrifice and to listen better than the fat of rams.

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Paul goes on then to finish up in verses 19 through 22 in saying these things.

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He admits, right? I put this in human terms so you guys can understand.

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Verse 19. I put this in human terms because you're weak in your natural selves.

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Just as you used to offer the parts of your body in slavery to impurity and

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to ever increasing wickedness, so now, make a decision, right?

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You are a person of volition, so now.

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Offer them in slavery to righteousness that leads to holiness.

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When you were slaves to sin, you were free from the control of righteousness.

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But what benefit did you reap at that time from the things that you are now

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ashamed of? Those things result in death.

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Are you getting a lot of, listen, are you getting a lot of benefit?

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Are you getting a lot of benefit right now? In your life, personally,

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from the sin that you will not walk away from?

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Is it producing a lot of good things for you? Is it leading you to the place you want to go?

00:47:50.173 --> 00:47:53.053
Is it exemplifying the identity that you desire to have?

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Is it like supporting the things that are most important to you and the things

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that God desires for you?

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Is it an exercise in obedience to the Lord? or do you know that you're willfully saying no to the Lord?

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What benefit did you reap at that time from the things you are now ashamed of?

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Those things result in death.

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But now that you have been set free from sin and have become slaves to God,

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the benefit that you reap leads to holiness and the result is eternal life.

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The benefit of obedience to the Lord is holiness which results in eternal life.

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I'm going to leave you this morning with this prayer We'll try and leave it

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up on the screen long enough for you to take a picture of it if you want Maybe

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we'll make a slide of it and put it on our socials later today.

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This is a covenant prayer of obedience This is a covenant prayer of saying to

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the Lord Lord, because of who I am and because of who you have made me to be,

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I now offer myself to you as a slave to righteousness,

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as a slave to you, Lord.

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I empty myself of my own prerogatives and I freely and fully give myself in

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obedience to you because, Lord, I know that in obedience to you,

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it leads to holiness and eternal life.

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Make this your prayer this week.

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I am no longer my own, but thine.

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Put me to what thou wilt, and rank me with whom thou wilt.

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Put me to doing, put me to suffering.

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Let me be employed by thee, or laid aside for thee.

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Let me be exalted for thee, or brought low for thee. Let me be full, or let me be empty.

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Let me have all things or let me have nothing.

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I freely and heartily yield all things to thy pleasure and disposal.

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And now, oh, glorious and blessed God, Father, Son, and Holy Spirit, it.

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Thou art mine, and I am thine.

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So be it. And the covenant with which I have made on earth, let it be ratified in heaven.

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Amen. Whose will you be?

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Will you be your own, which leads to death and destruction?

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Or will you be God's, which leads to holiness and eternal life?

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Let's pray. Heavenly Father, we thank you for your word.

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And we ask, Lord, that your word would transform us as people who have moved

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from death to life, from slavery to sin, slavery to holiness.

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Lord, may we live in the reality of our identity and not the reality of our feelings.

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Let us obey you fully and heartily in everything that we do in all times. In Jesus' name, amen.