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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Good Morning, good morning, we talk the whole that through.

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<v Speaker 2>Good morning, Good morning to you and you and you.

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<v Speaker 3>Wow, everybody's just waiting and waiting and waiting, are they?

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<v Speaker 3>And you saved it to the middle of the week. Yes,

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<v Speaker 3>thank you so much.

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<v Speaker 2>It is a good morning on Wednesday.

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<v Speaker 3>Wow, because you're halfway done with recording with the week?

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<v Speaker 2>No, yeah, yeah, yeah, with recording.

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<v Speaker 3>That was great, Chris, thank you so much. I mean,

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<v Speaker 3>people love you and they love your singing. They love it.

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<v Speaker 3>I do people come in on your singing.

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<v Speaker 2>I believe there's truth and everything you say they do.

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<v Speaker 3>Yeah, there is. Everything I say is true. Yes, yeah,

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<v Speaker 3>there is truth.

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<v Speaker 2>And that everything I think you just at a falsity.

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<v Speaker 3>Yeah, well I don't know.

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<v Speaker 4>Uh.

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<v Speaker 3>So everybody knows that you're an incredible singer. Oh geez.

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<v Speaker 3>They also know that on Fridays you're mad about something. Yeah,

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<v Speaker 3>and they also know that you're a movie buff. They do.

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<v Speaker 3>Those are the things that we know about Zara, and

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<v Speaker 3>that you love your family.

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<v Speaker 2>Yeah.

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<v Speaker 1>Somebody saw me, uh when we did the groundbreaking and

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<v Speaker 1>he says, hey, you're the jingle guy.

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<v Speaker 2>I think guy.

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<v Speaker 3>Yeah, yeah, yeah yeah. He's like, oh yeah, yeah yeah yep.

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<v Speaker 3>So being a movie buff, yes, We're going to do

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<v Speaker 3>a movie buff quiz and I am going to see

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<v Speaker 3>if you can guess what movie I'm talking about.

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<v Speaker 2>And I always get.

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<v Speaker 3>Nervous about and I'm only using three words. Yes, so

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<v Speaker 3>I'm going to give you three clues. That's really hard

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<v Speaker 3>and you have to be able to guess the movie.

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<v Speaker 3>Now they're well known movies. That's good, okay, but the

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<v Speaker 3>words aren't easy, it says. To make it more difficult,

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<v Speaker 3>Jeff will give one word at a time. Yes, I'm ready, Saturday, Uh,

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<v Speaker 3>Saturday fever detention, breakfast club. There you go. Yes, yes,

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<v Speaker 3>I was also going to say misfits.

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<v Speaker 2>Oh, misfits okay, okay, hey that's pretty cool. Yeah, Saturday detention.

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<v Speaker 2>I got it. Yeah, okay, the next one of those

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<v Speaker 2>famous movies in the world, here's.

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<v Speaker 3>The next one. Okay, build build it.

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<v Speaker 2>Uh, if you build it, we will call build the dreams.

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<v Speaker 3>Yep, build it, no, come on, yes, build it and

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<v Speaker 3>they will come. Isn't it what they will come?

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<v Speaker 2>I can't believe.

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<v Speaker 3>So the three words will build it and come. So

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<v Speaker 3>you got it out and build Yep, here we go. So,

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<v Speaker 3>here you go.

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<v Speaker 2>One of the best ones I've ever done.

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<v Speaker 3>You will not get this one on the first try.

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<v Speaker 3>Boy boy means girl. No boys in the hood ORCA

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<v Speaker 3>or c h free willy Yep, Yeah, there we go.

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<v Speaker 1>Yeah, there's only okay, so many movies and the Boy and.

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<v Speaker 3>Then I was gonna say Captivity maybe one. Yeah, okay,

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<v Speaker 3>here we go, all right, number four for Beauty, Beauty and.

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<v Speaker 1>The Beast Pageant Beauty Pageants. Yes, yes, I just think,

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<v Speaker 1>what's the most famous movie out there?

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<v Speaker 2>And it's what's right right?

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<v Speaker 3>Here you go? Are you ready? Okay, right, here's the

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<v Speaker 3>last one. You have the opportunity. This is going to

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<v Speaker 3>go five for five.

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<v Speaker 2>This is going well for me.

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<v Speaker 3>Yes, ready? Irish?

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<v Speaker 2>Irish? Oh, Irish?

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<v Speaker 3>What's that movie?

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<v Speaker 2>Far and Away?

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<v Speaker 3>Football?

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<v Speaker 2>Irish football? Notre Dame.

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<v Speaker 3>Oh, I don't people are screaming this one at the screen,

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<v Speaker 3>you know that, right, I don't know what this is? Underdog.

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<v Speaker 3>It's one of the greatest movies in history. Rudy, Yes, okay, yes,

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<v Speaker 3>but thank goodness you got miscontinuality.

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<v Speaker 2>Of course you would say that.

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<v Speaker 1>Thank you, Thank you for pointing out I missed the

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<v Speaker 1>football movie.

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<v Speaker 2>I got the Beauty Patchean movie.

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<v Speaker 1>That was very hey, by the way, I forgot the

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<v Speaker 1>Irish part the.

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<v Speaker 3>Irish Yeah, what's the fighting Irish football?

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<v Speaker 2>Well, I didn't remember. Do you know how many times

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<v Speaker 2>I've seen Rudy Like?

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<v Speaker 3>Probably millions?

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<v Speaker 2>No, twice, okay, I've only seen like twice.

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<v Speaker 3>How many times you've seen Miss Congeniality.

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<v Speaker 2>I don't want to answer that question.

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<v Speaker 3>Field the Dreams? Have you seen Field Dreams?

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<v Speaker 1>Oh?

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<v Speaker 2>I've seen Fill the Dreams fifteen times?

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<v Speaker 3>Okay.

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<v Speaker 2>Oh, Breakfast Club like twenty times.

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<v Speaker 3>Okay, I bet you.

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<v Speaker 1>I've seen Miss Casuality because my daughter, yes, it's one

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<v Speaker 1>of her favorite movies. Yes, so she would pop it on,

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<v Speaker 1>and so my wife loves it too, So I probably

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<v Speaker 1>have seen that ten times.

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<v Speaker 3>So it's not a good look to blame your kids

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<v Speaker 3>for stuff.

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<v Speaker 2>I blame The Bachelor.

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<v Speaker 4>I blame the Bachelor a bachelor watching parties, And so

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<v Speaker 4>for a while there I agreed to watch it with

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<v Speaker 4>Sarah because that was our tradition as father daughter, and

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<v Speaker 4>so consequently I sort of knew all of the Bachelor.

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<v Speaker 2>If you were into it, well, and then when she

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<v Speaker 2>moved away, obviously it's.

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<v Speaker 3>That you know, I have never watched and I don't

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<v Speaker 3>know that I've watched a minute, but I've never watched

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<v Speaker 3>an episode.

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<v Speaker 1>Guess what you are the better for it.

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<v Speaker 2>It is about us, trash, worthless.

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<v Speaker 3>Anything, okay, So, and it's just yeah.

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<v Speaker 2>It's awful.

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<v Speaker 1>It's every part of it's bad. So talking about bad,

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<v Speaker 1>by the way, it's not okay. Well, first of all,

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<v Speaker 1>it's not. It's not bad as in like dirty. It's

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<v Speaker 1>bad as in like everything about the way God created

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<v Speaker 1>the love is violated, right right, That's what I.

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<v Speaker 3>Was me, Yeah, yeah, yeah, yeah, And you're a delight

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<v Speaker 3>by the way. I just want you to know it's

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<v Speaker 3>so much fun making fun of me picking on you.

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<v Speaker 3>I love I love it.

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<v Speaker 2>Picking on you is a delightful me.

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<v Speaker 3>And our listeners. He just said, that's good. I like it.

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<v Speaker 2>And you said, speaking of what would you say? What

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<v Speaker 2>was your transition?

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<v Speaker 3>I don't remember what were you saying? You said something

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<v Speaker 3>about you speaking of.

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<v Speaker 2>Yeah, I'm sorry, try again.

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<v Speaker 3>You said something about that. You said some word about

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<v Speaker 3>how bad the show is, and I can't remember.

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<v Speaker 1>And I was talking did you because I had to clarify.

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<v Speaker 1>I had to clarify. Yeah, when I said so bad,

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<v Speaker 1>it wasn't like dirty bad.

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<v Speaker 3>Yeah. So we're just talking about bad news here, or

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<v Speaker 3>bad bad experience, bad something, talking about bad Chris. That

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<v Speaker 3>was bad news, Yes, bad news. You remember we're reading

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<v Speaker 3>the book that has A of Isaiah, and Isaiah was

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<v Speaker 3>a contemporary of the king has A. Kyle was a

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<v Speaker 3>good guy. Yep. Right. He went back and started doing

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<v Speaker 3>the good things again, rebuilding the temple and opening up

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<v Speaker 3>worship and tearing down the altars to the other gods

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<v Speaker 3>and all those kinds of things. But Syria, Assyria is coming.

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<v Speaker 3>They're the most powerful empire in the world, and they're

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<v Speaker 3>coming to wipe out Jerusalem. They're getting ready to just

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<v Speaker 3>destroy them. And here's what it says in Isaiah chapter

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<v Speaker 3>thirty seven. They went up being sieged to Jerusalem. They're

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<v Speaker 3>completely besieged by the Assyrian army, and the Assyrians were ruthless.

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<v Speaker 3>And it says this when King Hezekiah heard their report,

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<v Speaker 3>because his generals come in and they give him information.

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<v Speaker 3>When the King Hezekiah heard their report, he tore his

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<v Speaker 3>clothes and put on burlap and went into the temple

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<v Speaker 3>of the Lord, and he sent Elia Kim, the palace administrator, Shebnah,

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<v Speaker 3>the court secretary, and the leading priests, all dressed in burlap,

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<v Speaker 3>to the prophet, Isaiah's son of Amos. They told him,

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<v Speaker 3>this is what King Hezekiah says. Today is the day

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<v Speaker 3>of trouble, insults, and disgrace. It's like when a child

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<v Speaker 3>is ready to be born, but the mother has no

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<v Speaker 3>strength to deliver the baby. Perhaps the Lord, your God

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<v Speaker 3>has heard the Assyrian chief of staff sent by the

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<v Speaker 3>king to defy the living God, and will punish him

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<v Speaker 3>for his words. Oh, pray for those of us who

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<v Speaker 3>are left. After King Hezekiah's officials delivered the king's message

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<v Speaker 3>to Isaiah, the prophet replied, say to your master, this

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<v Speaker 3>is what the Lord says. Do not be disturbed by

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<v Speaker 3>this blasphemous speech against me from the Assyrian king's messengers. Listen,

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<v Speaker 3>I myself will move against him, and the king will

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<v Speaker 3>receive a message that he is and needed at home.

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<v Speaker 3>So he returned to his land, where I will have

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<v Speaker 3>him killed with the sword. Meanwhile, the Assyrian chief of

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<v Speaker 3>staff left Jerusalem and went to consult the King of Assyria,

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<v Speaker 3>who had left Lakish and was attacking Libna. Soon afterward,

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<v Speaker 3>King Sanakara received word that King Terhakka of Ethiopia was

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<v Speaker 3>leading an army to fight against him. Before leaving to

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<v Speaker 3>meet the attack, he sent messengers back to Hezekiah and

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<v Speaker 3>Jerusalem with this message. This message is for King Hezekiah

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<v Speaker 3>of Judah. Don't let your God and whom you trust

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<v Speaker 3>deceive you with promises that Jerusalem will not be captured

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<v Speaker 3>by the king of Assyria. You know perfectly well what

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<v Speaker 3>the kings of Assyria have done were wherever they have gone.

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<v Speaker 3>They have completely destroyed everyone who stood in their way.

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<v Speaker 3>Why should you be any different? Have the gods of

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<v Speaker 3>other nations rescued them, such nations as goes On and

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<v Speaker 3>Hauran Rezef and the people of Eden who were in

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<v Speaker 3>tel Usar My predecessors destroyed them all. What happened to

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<v Speaker 3>the King of Hamas and the king of ourpad what

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<v Speaker 3>happened to the kings of Cepherveaum? Is that how you said, Sepharveaum,

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<v Speaker 3>Hannah and Iva. After Hezekiah received the letter from the

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<v Speaker 3>messengers and read it, he went up to the Lord's

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<v Speaker 3>temple and spread it out before the Lord, and Hezekiah

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<v Speaker 3>prayed this prayer before the Lord, O Lord of Heaven's Armies,

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<v Speaker 3>God of Israel, you are enthrone between the mighty chair

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<v Speaker 3>of them. You alone are God of all the kingdoms

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<v Speaker 3>of the earth. You alone created the heavens and of

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<v Speaker 3>the earth. Bend down, O Lord, and listen. Open your eyes,

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<v Speaker 3>O Lord, and see listen to Sanacrib's words of defiance

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<v Speaker 3>against the living God. It is true, Lord, that the

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<v Speaker 3>kings of Assyria have destroyed all these nations, and they

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<v Speaker 3>have thrown down the gods of these nations into the

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<v Speaker 3>fire and burn them. But of course the Assyrians could

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<v Speaker 3>destroy them. They were not gods at all, only idols

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<v Speaker 3>of wood and stone shaped by human hands. Now, O Lord,

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<v Speaker 3>our God, rescue us from his power. Then all the

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<v Speaker 3>kingdoms of the earth will know that you alone, O Lord,

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<v Speaker 3>our God. There you go, there it is there, it

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<v Speaker 3>is there you go. Well, there you go.

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<v Speaker 1>Well that is that is a heck of a story.

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<v Speaker 1>And I love Hezekiah's proclamation. Right and he says you alone,

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<v Speaker 1>you alone, O Lord. And by the way, have you

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<v Speaker 1>noticed the heavy references of saying, O Lord of Heaven's Armies. Yes,

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<v Speaker 1>you know, because it's not everywhere in the Bible. It's

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<v Speaker 1>but it seems to be like a season right where

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<v Speaker 1>it's where it's used constantly.

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<v Speaker 3>It's David writes it a lot. Yeah, so so he

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<v Speaker 3>wrote about So that's in like the King James, it

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<v Speaker 3>would say the lord of hosts.

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<v Speaker 2>Oh that's what that is. Yeah, I'm not sure I

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<v Speaker 2>knew that.

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<v Speaker 3>Yeah yeah, And so in in in the more modern translations,

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<v Speaker 3>like the New Living Translation, that'll say the Lord of

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<v Speaker 3>Heaven's armies, which is even cooler. O, lord of hosts.

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<v Speaker 3>We don't think of hosts, right, right, So it's just

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<v Speaker 3>a little bit more clear when you.

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<v Speaker 1>Say, yeah, that's really great. You are enthrone between the

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<v Speaker 1>mighty Cherubim. What a word picture right there? Right? Yep,

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<v Speaker 1>you alone, or God of all the kingdoms of the earth,

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<v Speaker 1>you alone created the heavens and the earth.

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<v Speaker 2>I just love it.

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<v Speaker 3>So here's what happens, just to kind of because Hezekiah

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<v Speaker 3>goes to God and says, hey, did you hear what

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<v Speaker 3>they just said about you? Remember? Now? It's funny because

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<v Speaker 3>in King Sanakreb's mindset, he knows his gods aren't real either, right,

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<v Speaker 3>So he's mocking Hezekiah probably his faith in his religion

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<v Speaker 3>was a tool to manage his people. Sure, right, So

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<v Speaker 3>he's mocking Isaiah in I mean Hezekiah in this story,

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<v Speaker 3>by the way, shows up in second King's second chronicles

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<v Speaker 3>and in Isaiah. So this chunk shows up in three

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<v Speaker 3>different passages, and they all describe it the same way.

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<v Speaker 3>But there is this moment where the chief of staff

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<v Speaker 3>for Sanacrib the king comes and he goes, what makes

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<v Speaker 3>you so confident? What are you trusting in that makes

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<v Speaker 3>you so confident? Do you think that mere words can

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<v Speaker 3>substitute for military skill and strength? Who are you counting on?

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<v Speaker 3>Why have you rebelled against me?

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<v Speaker 1>Right?

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<v Speaker 3>Are you leaning on Egypt? Perhaps you say to me,

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<v Speaker 3>we're trusting in the Lord, our God. But isn't he

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<v Speaker 3>the one who was insulted by Hezekiah. Didn't Hezekiah tear

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<v Speaker 3>down his shrines and altars? So he's misunderstanding what Hezekiah

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<v Speaker 3>did when he cleaned up things in the areas, in

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<v Speaker 3>the groves and stuff. And he starts mocking God and going,

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<v Speaker 3>where's all your faith? Where's this coming from? Dude? Don't

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<v Speaker 3>you know we wipe out everybody? Right? And that's why

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<v Speaker 3>Hezekiah goes to temples to God, did you hear what

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<v Speaker 3>him were saying about you? So where the king Sinakreb

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<v Speaker 3>has this confidence in his own military strength and his strategy,

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<v Speaker 3>he's basically that's that's the speeches giving.

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<v Speaker 1>It reminds me of what we're about to get into

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<v Speaker 1>probably next week, which is nebu Kadnezzar says, then who

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<v Speaker 1>will save you from my hand? Right?

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<v Speaker 2>Same thing.

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<v Speaker 3>I had a friend. He was just a giant of

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<v Speaker 3>a man, even as a young twenty year old you know,

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<v Speaker 3>eighteen nineteen, twenty year old guy. I've never known anybody

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<v Speaker 3>stronger just naturally stronger than him. And so I was

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<v Speaker 3>believing or not back in the day, just this little

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<v Speaker 3>skinny guy. But I had a smart mouth, and I

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<v Speaker 3>was sassing off to this guy who was kind of

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<v Speaker 3>just being a jerk. And this guy starts like cussing

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<v Speaker 3>me and saying bad things about me. And then you ever,

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<v Speaker 3>you ever hear somebody say you and all your friends?

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<v Speaker 2>Yeah?

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<v Speaker 3>And I turned around to Steve and I said, you

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<v Speaker 3>hear what he just said about you all your friends? Right?

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<v Speaker 3>So he was saying all kinds of mean things to

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<v Speaker 3>me because I had been sassing off to him and

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<v Speaker 3>was threatened into fighting or whatever. And then when he

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<v Speaker 3>puffed up, he didn't back down. He puffs up and

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<v Speaker 3>then he says all these really horrible things about me,

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<v Speaker 3>but then he ends it with you and all your friends,

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<v Speaker 3>and I turned around to see me. Right, that's kind

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<v Speaker 3>of the feeling I have with Hezekiah. Yeah, because the

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<v Speaker 3>king King Sanakrab, if i'd read all those other things,

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<v Speaker 3>King King Sanakrebs has all these things about yours, sissy,

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<v Speaker 3>and you guys can't fight me, and you think you're

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<v Speaker 3>going to be able to stand up against the kings

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<v Speaker 3>of a Syria. We've wiped everybody else out and your

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<v Speaker 3>God can't do anything about it. And Hezekiah didn't take offense.

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<v Speaker 3>He discerns, like, God, did you know what you just

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<v Speaker 3>said about you?

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<v Speaker 2>Right?

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<v Speaker 3>Right?

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<v Speaker 2>It's really funny.

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<v Speaker 3>Well, it shows you the reality of his faith and

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<v Speaker 3>the lack of faith that Snackrib has in his gods. Yeah,

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<v Speaker 3>because his his faith is in his ability to wage war.

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<v Speaker 2>Yeah.

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<v Speaker 1>In the Second Chronicles thirty two version or record, I

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<v Speaker 1>should say, it says, this is what King Sinakreb of

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<v Speaker 1>Assyria says. What are you trusting in that makes you

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<v Speaker 1>think you can survive my siege? Of Jerusalem, and it's

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<v Speaker 1>just it's it's that arrogance that says, like, what what

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<v Speaker 1>are you thinking?

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<v Speaker 2>Like you're you're up against me.

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<v Speaker 1>Yeah, it's it's a total you're right, even even.

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<v Speaker 2>Though he had his religion in his group.

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<v Speaker 1>Yeah, it probably was just a way to control people,

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<v Speaker 1>you know, it's it's a necessary thing, right, it allow

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<v Speaker 1>people to have their religion. It's a control it's a

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<v Speaker 1>control mechanism, which, by the way, there's no shortage of, right,

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<v Speaker 1>there's no shortage of people hijacking religious you know, things

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<v Speaker 1>for their own agenda.

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<v Speaker 3>So you see Hazekiah in his humility, he goes to

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<v Speaker 3>God multiple times, two different times, and humbly says, God,

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<v Speaker 3>I don't have anyone else to turn but to you,

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<v Speaker 3>and what what are we going to do? Uh? If

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<v Speaker 3>you don't come and rescue us. And Hasekaiah is aware

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<v Speaker 3>the fact that he has no hope, there's no help,

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<v Speaker 3>and that's not a terrible place to be. No, when

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<v Speaker 3>you finally realize you know what my only chance is

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<v Speaker 3>with God, and well it's terrible emotionally, well it's it's

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<v Speaker 3>scary at the moment, but you're never closer, right, Right,

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<v Speaker 3>The Bob says, God draws near to the broken hearted

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<v Speaker 3>in that moment, right, God is close to you. You

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<v Speaker 3>might feel like he's far away, but that's when you're

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<v Speaker 3>the closest to God, when you have nowhere else to turn.

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<v Speaker 1>Its it's almost like a forcing of dependence in a

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<v Speaker 1>lot of ways. Right. Nobody wants to be there, but

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<v Speaker 1>when you are there, that's what you mean by it.

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<v Speaker 2>It's not a bad place to be. I've been there, right, Oh,

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<v Speaker 2>me too, We've been there right.

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<v Speaker 1>So yeah, it's it's hard, it's difficult sometimes, but you know,

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<v Speaker 1>so I get a good buddy Mark who always says,

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<v Speaker 1>you know, when you lead a church, and when you

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<v Speaker 1>when you create a service, and when you create an

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<v Speaker 1>Easter service, whenever you do anything. He says, you've got

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<v Speaker 1>to put yourself in the spot to where if God

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<v Speaker 1>doesn't show up, you're going to be toast.

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<v Speaker 3>Right.

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<v Speaker 2>I love the way he says that.

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<v Speaker 1>He says, when you put yourself on a spot where

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<v Speaker 1>you're thinking God, if you don't show up, we're toast.

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<v Speaker 2>He said, that's the place you want to be.

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<v Speaker 3>So then you know the really famous name here, King

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<v Speaker 3>Turhaka of Ethiopia. Everybody knows about that guy, right. As

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<v Speaker 3>a matter of fact, for the most part, people would

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<v Speaker 3>not have known his name except for the fact that

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<v Speaker 3>it's in the Bible. Right. But then, this is one

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<v Speaker 3>of the reason why I love these life applications study Bibles.

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<v Speaker 3>You see that little note down there in the left

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<v Speaker 3>hand side at the bottom of the page. It turns

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<v Speaker 3>out they've found reliefs and designs and even words that

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<v Speaker 3>mention this guy. So once again archaeology always proving even

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<v Speaker 3>the most obscure of things. God uses this Ethiopian king

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<v Speaker 3>to come up and decide he's going to kind of

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<v Speaker 3>mess around with Snakreb while Snakreb is surrounded Jerusalem. So

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<v Speaker 3>Snacreb now has to leave his intent to invade Jerusalem

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<v Speaker 3>to defend himself against this pretty obscure a Hakka king,

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<v Speaker 3>right right, And and so God already begins to maneuver

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<v Speaker 3>this way. So this is the guy that was saying, hey,

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<v Speaker 3>who are you trusting in? Hezekiah is mad about that,

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<v Speaker 3>and God says, you know, I'm going to send him

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<v Speaker 3>back to Syria. He's going to get himself killed, right.

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<v Speaker 3>So God goes ahead and wipes that guy out, but

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<v Speaker 3>then sends this Turhaka king to come and fight against him,

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<v Speaker 3>and then they so. Then Senacribs people have to say, hey, listen, uh,

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<v Speaker 3>don't let your God and whom you trust deceive you

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<v Speaker 3>with promises that Drusalem will not be captured by the

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<v Speaker 3>king of Assyria. You know perfectly well what we've done,

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<v Speaker 3>and so you know, I think the devil does that

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<v Speaker 3>to us a lot. He tries to say, hey, don't

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<v Speaker 3>don't don't, don't believe that fairy tale. Right, God's not

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<v Speaker 3>going to look out for you or whatever. But this

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<v Speaker 3>is the beginning of the end for Sanacribs people. They

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<v Speaker 3>wind up getting wiped out later on, and God gives deliverance, right,

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<v Speaker 3>but he uses Isaiah to encourage and challenge and even

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<v Speaker 3>reinforce Hezekiah that hey, God is going to take care

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<v Speaker 3>of you. And Hezekiah's final statement is, yeah, hey, what

382
00:19:06.440 --> 00:19:08.400
<v Speaker 3>he said is true. They did wipe out other gods,

383
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<v Speaker 3>but guess what, they weren't real gods. They were just

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<v Speaker 3>stone and wood. And we're trusting the true God. So

385
00:19:14.400 --> 00:19:16.880
<v Speaker 3>either your God is the real God, the God of heaven,

386
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<v Speaker 3>or he's not and he's your only hope and God

387
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<v Speaker 3>delivered him.

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<v Speaker 2>Yeah, and you know what.

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<v Speaker 1>I often run into people who tell the story about

390
00:19:28.680 --> 00:19:32.319
<v Speaker 1>them worshiping like false titles. You remember met Buddy Eddie

391
00:19:32.480 --> 00:19:35.079
<v Speaker 1>that Christmas story that we did, Yeah, yeah, and he

392
00:19:35.160 --> 00:19:39.039
<v Speaker 1>was involved in the Santa Ria and where they have

393
00:19:39.119 --> 00:19:42.039
<v Speaker 1>statues and they have these all these different kinds of things.

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00:19:41.880 --> 00:19:45.119
<v Speaker 3>It's a it's a Catholicized voodoo.

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<v Speaker 2>Yeah.

396
00:19:45.759 --> 00:19:52.279
<v Speaker 3>So it's eventually essentially the West African people brought voodoo

397
00:19:52.440 --> 00:19:57.319
<v Speaker 3>to Cuba, and then the Cuban Spaniards owners, slave owners

398
00:19:57.839 --> 00:20:00.480
<v Speaker 3>forced Catholicism on them. And all they did is blended

399
00:20:00.519 --> 00:20:03.799
<v Speaker 3>the two and used Catholic words to keep doing their

400
00:20:03.960 --> 00:20:04.799
<v Speaker 3>their voodoo.

401
00:20:04.839 --> 00:20:07.359
<v Speaker 2>Yeah, which by the way, is crazy.

402
00:20:07.440 --> 00:20:10.119
<v Speaker 3>Yeah, I mean, blood sacrifices, the whole nine yards, it's all.

403
00:20:10.160 --> 00:20:11.319
<v Speaker 3>It's all full on witchcraft.

404
00:20:11.400 --> 00:20:12.880
<v Speaker 2>It's witchcraft and so.

405
00:20:13.000 --> 00:20:14.920
<v Speaker 3>And it's the prevailing religion in Cuba, right.

406
00:20:15.400 --> 00:20:17.880
<v Speaker 1>And so when you walk around Cuba and you're going

407
00:20:17.880 --> 00:20:19.799
<v Speaker 1>the door to the door, knocking on the doors, telling

408
00:20:19.799 --> 00:20:23.319
<v Speaker 1>people about Jesus, you're seeing statues. Let's just say like

409
00:20:23.400 --> 00:20:25.240
<v Speaker 1>for instance, I even hate to say this out loud,

410
00:20:25.559 --> 00:20:28.319
<v Speaker 1>but it's like the Virgin Mary statue and it's got

411
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<v Speaker 1>like black stuff running it's from its eyes right, and

412
00:20:31.160 --> 00:20:34.519
<v Speaker 1>you're like, and of course me growing up Catholic, you know,

413
00:20:34.559 --> 00:20:38.119
<v Speaker 1>you're used to seeing you know, statues for instance, of Mary,

414
00:20:38.200 --> 00:20:40.599
<v Speaker 1>but not with black stuff running up its size. And

415
00:20:40.640 --> 00:20:44.240
<v Speaker 1>that's one of like thirty statues that.

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00:20:44.200 --> 00:20:46.799
<v Speaker 3>Are just and they make sacrifices to them and they're

417
00:20:46.799 --> 00:20:47.839
<v Speaker 3>doing they're doing witchcraft.

418
00:20:47.920 --> 00:20:48.519
<v Speaker 2>It's crazy.

419
00:20:48.799 --> 00:20:51.720
<v Speaker 1>But anyway, all I have to say, my buddy Eddie

420
00:20:52.119 --> 00:20:54.839
<v Speaker 1>had dabbled in that and even said that there are

421
00:20:54.880 --> 00:20:58.920
<v Speaker 1>evil powers in that, but then finally recognizing that that

422
00:20:59.079 --> 00:21:01.160
<v Speaker 1>none of that is going to lead.

423
00:21:01.000 --> 00:21:02.960
<v Speaker 2>To anything good. Because what he ended up saying in

424
00:21:03.000 --> 00:21:03.920
<v Speaker 2>the video that we did.

425
00:21:03.759 --> 00:21:06.799
<v Speaker 1>With him is he said, I realized that there wasn't

426
00:21:06.799 --> 00:21:12.720
<v Speaker 1>a single leader in this false religion who ever had

427
00:21:13.039 --> 00:21:17.920
<v Speaker 1>blessing or prosperity or success or or even lived.

428
00:21:17.799 --> 00:21:19.880
<v Speaker 2>Right, because a lot of them just died and so

429
00:21:20.079 --> 00:21:20.480
<v Speaker 2>and so he.

430
00:21:20.440 --> 00:21:23.599
<v Speaker 1>Said, he said, so everything is torture, everything is demise,

431
00:21:23.799 --> 00:21:26.200
<v Speaker 1>everything is and so he said, he goes, so this

432
00:21:26.319 --> 00:21:28.839
<v Speaker 1>question for power that he was trying to obtain through

433
00:21:28.839 --> 00:21:31.440
<v Speaker 1>these false gods, he said, he just recognized they weren't

434
00:21:31.480 --> 00:21:34.759
<v Speaker 1>the one true God, right, and so so there's there

435
00:21:34.799 --> 00:21:36.839
<v Speaker 1>was this moment where he was like they are statues.

436
00:21:37.279 --> 00:21:37.920
<v Speaker 3>They are just.

437
00:21:37.880 --> 00:21:40.759
<v Speaker 1>Would right and then and then there's the one true God.

438
00:21:41.400 --> 00:21:45.559
<v Speaker 1>This is this is what Hezekiah is saying Isaiah.

439
00:21:45.319 --> 00:21:49.279
<v Speaker 3>Right, So so this is Hezekiah. Hezekia is talking. Isaiah

440
00:21:49.359 --> 00:21:53.960
<v Speaker 3>was just communicating and helping him to responsory. That's right.

441
00:21:55.079 --> 00:21:56.799
<v Speaker 3>But it all comes down to this. So when I

442
00:21:56.839 --> 00:22:01.480
<v Speaker 3>was saying, it's not a bad place to be, Difficulties

443
00:22:01.519 --> 00:22:03.799
<v Speaker 3>in life can feel like they're the biggest thing and

444
00:22:03.839 --> 00:22:06.759
<v Speaker 3>the most important thing until you realize that this life

445
00:22:07.319 --> 00:22:11.079
<v Speaker 3>is so unbelievably temporary. The more you get an eternal

446
00:22:11.200 --> 00:22:15.599
<v Speaker 3>view of your existence, the more you go from thinking

447
00:22:15.640 --> 00:22:18.480
<v Speaker 3>that this is it and every day and every problem

448
00:22:18.519 --> 00:22:21.039
<v Speaker 3>is the biggest day and the biggest problem to realizing

449
00:22:21.079 --> 00:22:23.720
<v Speaker 3>that all of this is only dress rehearsal for eternity.

450
00:22:24.839 --> 00:22:27.799
<v Speaker 3>James tells us, Peter tells us our life is like

451
00:22:27.880 --> 00:22:30.960
<v Speaker 3>just a little poof of steam. It doesn't last very

452
00:22:30.960 --> 00:22:33.920
<v Speaker 3>long on this earth, but we're going to spend eternity somewhere.

453
00:22:34.160 --> 00:22:37.440
<v Speaker 3>When you be goin to have any eternal view, the

454
00:22:37.480 --> 00:22:40.799
<v Speaker 3>problems here aren't so big when you begin to realize that, yeah,

455
00:22:40.839 --> 00:22:43.559
<v Speaker 3>this is a broken world. Sin has happened here, We

456
00:22:43.720 --> 00:22:46.839
<v Speaker 3>live in desolation, and we're trying to we're trying to

457
00:22:46.839 --> 00:22:50.279
<v Speaker 3>carve out some kind of paradise in this desolate place.

458
00:22:50.720 --> 00:22:55.480
<v Speaker 3>And God has God has perfection for us coming. Then

459
00:22:56.319 --> 00:22:59.920
<v Speaker 3>our current circumstances are just circumstances. But this isn't home,

460
00:23:00.279 --> 00:23:03.240
<v Speaker 3>and we're not supposed to be permanent here. And so instead,

461
00:23:03.680 --> 00:23:06.720
<v Speaker 3>anything that drives us to be closer to God builds

462
00:23:06.720 --> 00:23:09.079
<v Speaker 3>our faith more is a good thing. It's not a

463
00:23:09.079 --> 00:23:10.720
<v Speaker 3>bad thing when we begin to see it that way.

464
00:23:10.880 --> 00:23:13.519
<v Speaker 3>Right where then we run to God like a child

465
00:23:13.640 --> 00:23:19.440
<v Speaker 3>runs to his mom and dad. I can remember thunder outside, boom,

466
00:23:19.640 --> 00:23:21.400
<v Speaker 3>My little kids come running to me in the moment.

467
00:23:21.480 --> 00:23:24.359
<v Speaker 3>Were they in danger? No, but they can't running to

468
00:23:24.400 --> 00:23:26.359
<v Speaker 3>me in that moment, they cry the middle of the night.

469
00:23:26.440 --> 00:23:29.440
<v Speaker 3>You know whatever, you'd hold them. It turned out that

470
00:23:29.480 --> 00:23:33.160
<v Speaker 3>thunder wasn't actually a bad thing for them, but it

471
00:23:33.200 --> 00:23:36.079
<v Speaker 3>was good that they ran to Daddy in that moment. Right.

472
00:23:36.160 --> 00:23:38.880
<v Speaker 3>And so this is what you're finding the King doing.

473
00:23:39.680 --> 00:23:42.160
<v Speaker 3>He's saying, you alone are God of all the kingdoms

474
00:23:42.160 --> 00:23:44.400
<v Speaker 3>of the earth. You alone created the heavens and the earth.

475
00:23:44.559 --> 00:23:46.839
<v Speaker 3>And then he says, and this is appropriate, bend down,

476
00:23:46.880 --> 00:23:50.079
<v Speaker 3>oh Lord, and listen open your eyes, o lord, and

477
00:23:50.160 --> 00:23:55.240
<v Speaker 3>see listen to Sanakrib's words of defiance against the Living God. Right,

478
00:23:55.519 --> 00:23:57.400
<v Speaker 3>and so he's inviting God, God, I need you to

479
00:23:57.440 --> 00:23:59.759
<v Speaker 3>help me out. Would you bend down? Would you listen?

480
00:24:00.039 --> 00:24:02.759
<v Speaker 3>I think about that. You know, the thunder rolls and

481
00:24:02.920 --> 00:24:05.319
<v Speaker 3>the little kids come running to Daddy and then they're like,

482
00:24:05.559 --> 00:24:07.880
<v Speaker 3>hold me toad. Right, And that's what he's doing in

483
00:24:07.920 --> 00:24:10.839
<v Speaker 3>this moment. And so you have one king who's puffing

484
00:24:10.920 --> 00:24:14.039
<v Speaker 3>up being a tough guy and God wipes him out.

485
00:24:14.039 --> 00:24:17.119
<v Speaker 3>You have another king who humbles himself, and russ Jim says, God,

486
00:24:17.119 --> 00:24:19.240
<v Speaker 3>it needs you to bend down and help me. And

487
00:24:19.279 --> 00:24:20.039
<v Speaker 3>that's what God does.

488
00:24:20.440 --> 00:24:20.599
<v Speaker 1>Right.

489
00:24:20.599 --> 00:24:22.200
<v Speaker 3>That that's a pretty great thing. And you wind up

490
00:24:22.200 --> 00:24:26.079
<v Speaker 3>seeing God do incredible things in Hezekiah's life because that's

491
00:24:26.119 --> 00:24:27.039
<v Speaker 3>always his posture.

492
00:24:27.400 --> 00:24:28.000
<v Speaker 2>Yeah and uh.

493
00:24:28.200 --> 00:24:30.799
<v Speaker 1>And the words of Hezekiah remind me of David where

494
00:24:30.839 --> 00:24:33.720
<v Speaker 1>he says, who is this philistine that defies the armies

495
00:24:33.720 --> 00:24:34.319
<v Speaker 1>of the Living God?

496
00:24:34.359 --> 00:24:36.559
<v Speaker 2>Member, that's right, And that's that's what he's really doing.

497
00:24:36.599 --> 00:24:39.920
<v Speaker 1>He's Hezekiah is saying, listen, listen to his words that

498
00:24:40.039 --> 00:24:41.640
<v Speaker 1>defy against the Living God.

499
00:24:41.640 --> 00:24:42.000
<v Speaker 3>That's right.

500
00:24:42.079 --> 00:24:43.319
<v Speaker 2>It's it's it's a similar.

501
00:24:43.039 --> 00:24:46.039
<v Speaker 3>Statement, So that might be your prayer today. Just bend

502
00:24:46.119 --> 00:24:49.359
<v Speaker 3>down low Lord, right, I need I need you. That's great,

503
00:24:49.680 --> 00:24:50.119
<v Speaker 3>that's great.

504
00:24:50.119 --> 00:24:52.799
<v Speaker 1>Well, hey, that's a great place to end and hopefully

505
00:24:52.880 --> 00:24:54.519
<v Speaker 1>we'll see you tomorrow on the Bible Gush