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We're in this

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series going through the book of Matthew,

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and we're going to start chapter
14 this morning.

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So if you brought your Bible with you,

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I want you to open to Matthew 14

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and just put your finger there.

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I'm going to tell you right now, we're
going to go through a lot of Bible today.

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I don't expect you to flip through it all.

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It's on our app.

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If you have our app, you're going
to follow along with the scriptures there.

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I'll read a lot of it for us in reference
quite a bit, but we're going to

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primarily be in Matthew 14.

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These we're just going to look at
two events in the top part of Matthew 14

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and this two. These two events
don't look like they're connected.

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They just look like two separate events.

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But I want to suggest that what we call

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theologically the study of God,
they're connected theologically.

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And I'm going to I'm going to walk
I'm going to walk us through that.

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But there's a big idea,
overarching this whole thing.

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And I want to share with you the big idea
for these two passages this morning.

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And I suggest this
because Jesus is King now.

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And that's what Matthew in his gospel
is, is, is making the point

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that as the Messiah,
the Jewish expected one that was to come,

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the deliverer of God's people,
the bringer of salvation, that's King.

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What it means to

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follow him as discipleship
and discipleship involves these things

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cost, courage,
compassion, commands, and cooperation.

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So because Jesus is King.

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Following him,

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being a disciple involves some things,
and those things are.

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And we'll see them in this,
this portion of Matthew 14 cost.

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There's a cost involved
to being a disciple to follow

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in Jesus and requires great courage.

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And we'll see that.

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And it requires us
to develop the compassion of Christ.

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He is going to give us commands,

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and he's going to ask us
to cooperate with him

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in his kingdom rule in the world.

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And so that that's
where we're going with this.

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And so I'm going to read
a couple passages.

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I'll make some
some observations, make some application.

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And then I'm going to

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I'm going to draw us back
to some Old Testament stuff that really

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these disciples should have had in mind
as their, as, as they're going through

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what we're going
to read about in, in Matthew 14,

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let me say this about the Bible,
and here's my approach to it.

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And here's what we do on Sundays.

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I believe very strongly
in the truth of Second Timothy 316,

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which says, All Scripture is breathed out
by God and profitable for teaching.

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That's what I do on Sunday mornings,
especially on Wednesday nights I teach.

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I do a lot of preaching,
I teach, I teach the Bible

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because what that does is it's profitable
for teaching, for reproof,

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for correction,
for training and righteousness.

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That word reproof,
this is the first thing the Bible does.

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It really means rebuke.

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What that is.

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It points out error.

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That's what it does.

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First, here's here's
what's wrong with our thinking.

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Here's what's wrong with our mindset.

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Here's what's wrong with our, you know,
living like here, here's what's wrong.

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And then correction, here's what's right.

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Here's how we course correct.

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And that process of rebuking error

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and getting things
straight is training in righteousness.

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So that's what we do.

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And that's what the Bible does.

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And that's what we do
as we interact with the Bible.

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So because I've been accused in the past
many times are going to fast.

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Was that slow enough?

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Well, okay. Okay.

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So that's what we're going to do
as you look through this first passage

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in Matthew 14.

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So let me just read it.

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Let me read it first.

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These first 12 I'm going to make some,

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some comments as we go through this
Matthew 14 verse one.

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At that time Herod the tetrarch
heard about the fame of Jesus.

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And he said to his servants,
This is John the Baptist.

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He's been raised from the dead.

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That is why these miraculous powers
are at work in him.

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And then in verse three,
Matthew kind of tells us the back story

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about John the Baptist being dead.

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And so here's the backstory for heritage

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sees John and bound him
and put him in prison

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for the sake of Herodias,
his brother Philip's wife,

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because John had been saying to him,
it's not lawful for you to have her.

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And though he wanted to put him to death,
he feared the people

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because they held him to be a prophet.

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And when Herod's birthday came,
the daughter of Herodias danced

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before the company and pleased Herod,
so that he promised with an oath

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to give her whatever she might ask.

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Prompted by her mother,
she said, give me the head of John

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the Baptist here on a platter.

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And the king was sorry,
but because of his oaths

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and his guests,
he commanded it to be given.

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He sent and had John beheaded in prison,
and his head was brought on a platter

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and given to the girl,
and she brought it to her mother.

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And his disciples came
and took the body and buried it.

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And they went and told Jesus,
let me unpack this a little bit.

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Herod the Tetrarch

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interview Bible students.

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You remember back when Jesus was born,
there was a king in the area named Herod

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the Great. You remember Herod the Great.

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Is that ring a bell?

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Okay, so that's Herod the tetrarch, daddy.

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So Herod the Great

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pronounced himself as the king.

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And so when these wise men,
these Magi, came from

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the eastern parts and said,
where's the one born king of the Jews?

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It was a threat to her, the great.

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And so in response,
you know the story, he makes this edict

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that all the little boys
two years older and little be killed.

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That's this guy's dad.

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Okay, that guy here, the great,
was decrepit and evil and demonic.

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He killed his first wife.

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He had a lot of ways.
He killed one of them.

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He was supposed to be here.

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His favorite one killed murder.

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Two of his sons. That was said.

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It's.

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It's safer to be Herod's
dog than it is his son.

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He was just a horrible,
horrible, evil individual.

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So this is this one of the sons that he
raised, that Herod the Great is gone,

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and he took his kingdom,
and he divided between three sons,

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one a son, he gave half of his kingdom,
and then two others a quarter each.

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This is Herod the tetrarch, Herod
the quarter part leader.

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So he's ruling a quarter of the kingdom

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where his brother Philip is in Rome.

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Okay, so Herod Philip, there's
Herod the tetrarch, and Herod Philip.

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Well, as the history tells us, Herod
the tetrarch goes with his wife,

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who was this Nubian princess
all treasured,

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goes with her
to Rome to see his brother Philip.

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And while he's there, he's like,
hey, Phil, I like your wife a lot better.

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I like my wife.

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And so he kind of woos
her and seduces her.

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And that wife of Herod, Philip.

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Her only agenda is to be a woman in power.

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That's your only agenda.

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And I won't go.

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I won't bore you with all the details.

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We can go through history
and watch how her life and unfolded.

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All she is
is chasing the title of the King.

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She wants to be the first lady.

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And so she's just positioning herself
to be that.

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And so she leaves Herod of Philip

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and she hooks up with Herod the tetrarch.

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Well, Herod
the tetrarch can't have two wives.

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And so he gets rid

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of this Nubian princess, which causes
all kinds of geopolitical problems.

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So this is just a mess. This is a mess.

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And so in the middle of that,

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well, all that's going on, verse four,

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John had been saying, that ain't right.

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He's telling them that's
you can't do that.

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It's immoral, it's unjust, it's sinful.

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It goes against basic
morality and God's law.

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You can't do that.

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And in response,

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by pressure from Herodias,

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Herod has him arrested and thrown in jail.

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Because here's the deal
when evil can't refute truth,

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it tries to silence the truth tellers.

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Cancel culture way back in the day.

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It's been around forever.

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So let me just shut your mouth.

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If I can't, if I can't refute it and
that's what they say, throw them in jail.

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So in the meantime, here
it has this part, this birthday.

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Now get this Herodias, the woman

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whose chastened power.

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She wants John dead.

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And so she tells her daughter Salome,

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she subroutine 14 and 16 years old.

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She says, I want you to dance before

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Herod the tetrarch,

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which is in actuality her uncle.

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And she does.

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And when the Bible says she danced
before him, it's not like swing dancing.

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Just like this is an extreme,

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seductive striptease that this mother had.

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Her 14 to 16 year
old daughter danced before

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her uncle.

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Do you understand how bad this is?

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And this?

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This uncle is so base

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and so out of his mind and so drunk.

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He gets so excited by this little girl

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that he says,
I'll give you whatever you want, man.

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And so she, of course says, mama,
what should I ask?

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And she says,

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John the Baptist head.

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And so as a result,

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evil camp,

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silence, truth, chase and power.

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John's beheaded.

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The disciples of John.

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Get his body.

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Bury it in the go.

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Tell Jesus that's the scene.

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And in

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verse 1413, now when Jesus heard this,
he withdrew from there

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in a boat to a desolate place by himself.

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Jesus is just, I can't, I just need to.

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I need to go away for a little bit.

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I need to be alone.

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Even if it's been there.

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I just can't right now.

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Well, I'm going to come back to that.

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But when the crowds heard it,
they followed him on foot.

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From the towns.

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When he went ashore,
he saw the great crowd

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and had compassion on them
and healed their sick.

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Now, when it was evening,
the disciples came to him and said,

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this is a desolate place,
and the day is now over.

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Send the crowds away to go into
the villages to buy food for themselves.

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But Jesus said,
they don't have to go away.

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You give them something to eat.

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And they said to him, we only have five
loaves here and two fish.

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And he said, bring them here to me.

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Then he ordered the crowds
to sit on the grass and take in the five

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loaves and two fish.

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He looked up to heaven
and said a blessing.

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Then he broke the loaves
and gave them to the disciples,

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and the gave them to the crowds.

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And they all ate and were satisfied.

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And they took up 12 baskets
full of broken pieces left over.

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And those who aid were about 5000
besides women and children.

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And so Jesus hears that John the Baptist,
we call him the Baptist,

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that John been beheaded.

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This wasn't
just some some guy out in the wilderness.

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This was Jesus's.

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This was a cousin.

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It was about six months older than Jesus.

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And John had the unique privilege

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of being the forerunner of Jesus
to prepare his way.

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So Jesus and John were, in essence,
working in tandem, John

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going before to prepare people's hearts
for what Jesus was going to step into.

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And so they were very close, of course,
related, very dear to each other,

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loved each other dearly, worked

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with basically for and with each other.

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This was this was this was painful.

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This was painful.

243
00:13:06,452 --> 00:13:07,853
And if any of you have lost

244
00:13:07,853 --> 00:13:11,257
somebody that's very dear to you,
understand what we're talking about here.

245
00:13:11,857 --> 00:13:16,195
And so Jesus says, I need to
I need to get away.

246
00:13:16,428 --> 00:13:21,133
But here's the thing
Jesus isn't going away to be in isolation.

247
00:13:21,200 --> 00:13:23,135
He's not going away to withdraw.

248
00:13:23,135 --> 00:13:25,771
He's going to wait to pray.

249
00:13:25,771 --> 00:13:28,841
He's going away to connect,
not to withdraw.

250
00:13:29,074 --> 00:13:32,211
And this is
this is a difference for for us.

251
00:13:32,278 --> 00:13:35,281
Usually when we go through something
that's

252
00:13:35,381 --> 00:13:38,617
really, really, really difficult
and tragic, we just want to get away.

253
00:13:38,617 --> 00:13:39,785
We want to disconnect.

254
00:13:39,785 --> 00:13:42,521
We want to just
I like I can't be around people.

255
00:13:42,521 --> 00:13:43,322
I don't want to be talking.

256
00:13:43,322 --> 00:13:47,860
I don't want to be like,
just let me be by myself, right?

257
00:13:51,130 --> 00:13:54,133
Anybody?

258
00:13:54,200 --> 00:13:56,802
Let's do this.

259
00:13:56,802 --> 00:13:59,238
Let's pretend
like you're going to talk back to me.

260
00:13:59,238 --> 00:14:00,339
Want to ask a question?

261
00:14:00,339 --> 00:14:02,341
Like with your mouths open.

262
00:14:02,341 --> 00:14:05,344
That would be really, really encouraging.

263
00:14:05,811 --> 00:14:07,313
So do you understand what I'm saying?

264
00:14:07,313 --> 00:14:08,314
Like, I just want to be.

265
00:14:08,314 --> 00:14:09,415
Yeah. Okay.

266
00:14:09,415 --> 00:14:09,915
Good good good.

267
00:14:09,915 --> 00:14:12,651
That's great. Awesome. Great job.

268
00:14:12,651 --> 00:14:14,854
Jesus doesn't withdraw
because he wants to be alone.

269
00:14:14,854 --> 00:14:17,857
He wants he wants to withdraw
so he can connect it to his father.

270
00:14:18,290 --> 00:14:20,759
There's an engagement to his withdraw.

271
00:14:20,759 --> 00:14:22,595
There's not an isolation.

272
00:14:22,595 --> 00:14:25,998
Our problem is we seek isolation.

273
00:14:27,900 --> 00:14:30,436
We got to be real careful about this.

274
00:14:30,436 --> 00:14:33,973
And he wants to withdraw,
to connect to his father.

275
00:14:33,973 --> 00:14:35,841
But what happens?

276
00:14:35,841 --> 00:14:37,243
What happens? We just read it.

277
00:14:37,243 --> 00:14:39,078
What happens

278
00:14:39,078 --> 00:14:39,812
from everywhere?

279
00:14:39,812 --> 00:14:42,815
They just keep coming

280
00:14:43,015 --> 00:14:45,150
and they keep coming and they keep coming.

281
00:14:45,150 --> 00:14:48,520
And the Bible says
he had compassion on them.

282
00:14:50,422 --> 00:14:52,825
They had compassion

283
00:14:52,825 --> 00:14:54,960
that that word compassion means literally

284
00:14:54,960 --> 00:14:57,930
his his gut was moved.

285
00:14:58,397 --> 00:15:00,499
He's like, listen, I am hurting.

286
00:15:00,499 --> 00:15:02,134
I'm saddened.

287
00:15:02,134 --> 00:15:05,638
I hate what evil has done, but

288
00:15:05,638 --> 00:15:08,641
these people are in need.

289
00:15:10,876 --> 00:15:13,879
And it's not that I'm not still hurting,

290
00:15:14,413 --> 00:15:17,616
but I need to address their need first.

291
00:15:17,716 --> 00:15:19,952
It's amazing.

292
00:15:19,952 --> 00:15:22,955
It's so courageous.

293
00:15:23,122 --> 00:15:25,591
And he healed their sick

294
00:15:25,591 --> 00:15:28,594
and evening came.

295
00:15:28,761 --> 00:15:31,730
And this said, you know what,

296
00:15:34,300 --> 00:15:37,303
this is somebody else's problem,

297
00:15:37,736 --> 00:15:38,737
right?

298
00:15:38,737 --> 00:15:43,776
How many of us know that it's real easy
to identify someone's problem, right?

299
00:15:44,076 --> 00:15:46,278
Rather than accept it as well?
I'm here to.

300
00:15:46,278 --> 00:15:48,113
I could do something.

301
00:15:48,113 --> 00:15:50,149
That's not what they say.

302
00:15:50,149 --> 00:15:51,750
It says their problems.

303
00:15:51,750 --> 00:15:54,753
Let someone else take care of it.

304
00:15:55,020 --> 00:15:58,023
All they see is what they lack,
what they're not able to do.

305
00:15:58,023 --> 00:16:00,225
And Jesus says, don't
you ever send them away?

306
00:16:00,225 --> 00:16:02,494
Why would you
send them away when I'm here?

307
00:16:03,696 --> 00:16:07,099
There are so many times, and we're going
to see it in the in this passage.

308
00:16:07,099 --> 00:16:11,036
In both of these, there are so many times
when have we just remembered

309
00:16:11,036 --> 00:16:15,541
what God had done in the past, there
wouldn't be any anxiety about the future

310
00:16:15,641 --> 00:16:18,610
if we'd just remember
and we're going to see it.

311
00:16:18,978 --> 00:16:23,515
Had the disciples just remembered
what God had done in the past,

312
00:16:23,549 --> 00:16:26,986
they wouldn't have any anxiety
about their need in the present.

313
00:16:27,252 --> 00:16:30,255
Why do they do that?

314
00:16:31,123 --> 00:16:34,093
I don't know why do we do it?

315
00:16:34,560 --> 00:16:37,563
If we just remember what God had done,

316
00:16:37,763 --> 00:16:40,733
there'd be no anxiety about the present.

317
00:16:44,036 --> 00:16:45,704
Cinema away

318
00:16:45,704 --> 00:16:48,273
just says, no, don't send them away.

319
00:16:48,273 --> 00:16:51,276
I'm here.

320
00:16:51,310 --> 00:16:53,679
You give them something to eat.

321
00:16:53,679 --> 00:16:56,148
And they said, well,
we only have five loaves and two fish.

322
00:16:56,148 --> 00:16:59,351
Listen, don't ever say to God, I only.

323
00:17:00,619 --> 00:17:02,454
That's not a good reason.

324
00:17:02,454 --> 00:17:03,922
That's not a good excuse.

325
00:17:03,922 --> 00:17:06,291
I mean, that's where we go
most of the time, though, right?

326
00:17:06,291 --> 00:17:09,895
Like my only like,
I can't do anything about this.

327
00:17:10,229 --> 00:17:13,499
I only have this much free time
in my schedule I don't have.

328
00:17:13,799 --> 00:17:15,000
I can't do anything about this.

329
00:17:15,000 --> 00:17:21,040
I don't, I don't I only have this kind of
skill set I can't do, I can't do this.

330
00:17:21,040 --> 00:17:23,075
I only have this much money.

331
00:17:23,075 --> 00:17:24,476
I can't do that.

332
00:17:24,476 --> 00:17:27,479
Don't ever say I only have the God.

333
00:17:28,113 --> 00:17:29,715
God never asked how much you have.

334
00:17:29,715 --> 00:17:32,718
He just asked what you have.

335
00:17:38,957 --> 00:17:40,359
He said.

336
00:17:40,359 --> 00:17:42,161
People

337
00:17:42,161 --> 00:17:43,262
bring them here to me.

338
00:17:43,262 --> 00:17:46,031
You're the crowd. Sit down on the grass,
taking five loaves. Two fish.

339
00:17:46,031 --> 00:17:46,498
What are you?

340
00:17:46,498 --> 00:17:47,466
He looked up to heaven.

341
00:17:47,466 --> 00:17:48,200
He gave blessing.

342
00:17:48,200 --> 00:17:51,270
That's how they prayed.
They nobody prayed.

343
00:17:51,503 --> 00:17:53,939
Nobody prayed
like this, ever. In the Bible.

344
00:17:53,939 --> 00:17:57,076
They all looked up to him because
they were expecting something from God.

345
00:17:57,342 --> 00:17:58,911
So they looked up in expectation.

346
00:17:58,911 --> 00:18:01,480
And Jesus says the prayer,
the typical Jewish prayer.

347
00:18:01,480 --> 00:18:02,214
Blessed are you,

348
00:18:02,214 --> 00:18:05,017
Lord our God, ruler of the universe,
who brings forth bread from the earth.

349
00:18:05,017 --> 00:18:06,018
That was the prayer.

350
00:18:07,019 --> 00:18:09,221
It wasn't some long and get it.

351
00:18:09,221 --> 00:18:13,158
Oh Lord God, we just pray

352
00:18:13,158 --> 00:18:16,295
that there's a lot of people here.

353
00:18:16,628 --> 00:18:20,532
They're coming from, you know, like Madera

354
00:18:20,532 --> 00:18:23,869
and Chelsea and Fresno and Clovis.

355
00:18:23,869 --> 00:18:25,771
I think they might be some here
from Bakersfield.

356
00:18:25,771 --> 00:18:27,039
There just a lot of people.

357
00:18:27,039 --> 00:18:31,243
Oh, God, you know that they're hungry
because they've been here a long time

358
00:18:31,343 --> 00:18:35,547
and they've been listening
and they're they're getting there

359
00:18:35,547 --> 00:18:38,217
just so we just, like,
there's none of that.

360
00:18:38,217 --> 00:18:40,185
Like, that's how our prayer sounded.

361
00:18:40,185 --> 00:18:42,020
So anemic.

362
00:18:42,020 --> 00:18:44,890
Jesus. Real simple. Blessed are you, Lord.

363
00:18:44,890 --> 00:18:47,993
Our God, rule the universe
who brings forth bread from the earth.

364
00:18:47,993 --> 00:18:49,761
That's it.

365
00:18:49,761 --> 00:18:50,562
That's the prayer.

366
00:18:50,562 --> 00:18:53,899
That's the acknowledgment of God and
the knowledge of his ability to provide.

367
00:18:53,899 --> 00:18:57,136
And then he says, pass him out.

368
00:18:58,103 --> 00:18:59,905
5000 men

369
00:18:59,905 --> 00:19:04,376
plus women and children, maybe 15,
20,000 people, five loaves, two fish.

370
00:19:04,476 --> 00:19:05,310
Blessed are you, Lord.

371
00:19:05,310 --> 00:19:07,479
Our God really brings forth
bread from the earth.

372
00:19:07,479 --> 00:19:10,482
Pass them out. What are they left with?

373
00:19:11,083 --> 00:19:12,618
12 baskets.

374
00:19:12,618 --> 00:19:15,354
How many disciples were there
working with Jesus at this point?

375
00:19:15,354 --> 00:19:18,357
12. He's saying, listen, listen.

376
00:19:18,857 --> 00:19:23,629
I want you to remember that
when you start with I only,

377
00:19:23,862 --> 00:19:26,932
I end with, here's your basket full.

378
00:19:29,468 --> 00:19:32,471
That's what he's saying.

379
00:19:32,738 --> 00:19:34,373
When you start with I only

380
00:19:34,373 --> 00:19:37,376
are you going to end with, here's
your basket.

381
00:19:38,744 --> 00:19:40,879
12 full by 12.

382
00:19:40,879 --> 00:19:43,382
Well how many tribes of Israel were there?

383
00:19:43,382 --> 00:19:46,518
12. What Jesus is saying
is I'm all sufficient.

384
00:19:46,552 --> 00:19:49,555
I'm more than sufficient
for all my people,

385
00:19:49,788 --> 00:19:52,791
more than sufficient for all my people.

386
00:19:53,659 --> 00:19:55,460
So that's that's the

387
00:19:55,460 --> 00:19:58,597
that's the that's the two accounts
and they're tied together.

388
00:19:58,597 --> 00:20:02,267
And I want to walk you through how
I think they're tied together.

389
00:20:03,068 --> 00:20:06,071
Two accounts of two meals.

390
00:20:06,305 --> 00:20:08,473
Herod had a meal.

391
00:20:08,473 --> 00:20:11,476
Jesus had a meal, right.

392
00:20:12,010 --> 00:20:14,112
Herod's meal was a party.

393
00:20:14,112 --> 00:20:15,948
Jesus Mill was a teaching.

394
00:20:16,982 --> 00:20:18,917
Herod's meal ended in death.

395
00:20:18,917 --> 00:20:21,920
Jesus's meal ended in life.

396
00:20:22,955 --> 00:20:26,291
Herod's
meal was in a palace for the powerful.

397
00:20:26,358 --> 00:20:30,562
Jesus's meal was in the wilderness
for the needy.

398
00:20:33,265 --> 00:20:34,333
Herod's meal ended

399
00:20:34,333 --> 00:20:37,336
with the head of a prophet on a platter.

400
00:20:37,936 --> 00:20:41,273
Jesus's
mill ended with an overflow of life.

401
00:20:43,508 --> 00:20:47,813
Herod used his power to protect himself
and his sin.

402
00:20:47,980 --> 00:20:51,750
Jesus used his power to serve people

403
00:20:52,584 --> 00:20:54,920
and to give himself away.

404
00:20:54,920 --> 00:20:57,756
This is the difference
between the two kingdoms,

405
00:20:57,756 --> 00:21:00,759
the kingdom of the world
and the Kingdom of God.

406
00:21:01,260 --> 00:21:04,830
Jesus taught us to pray, Our Father
who art in heaven, hallowed be your name.

407
00:21:04,830 --> 00:21:08,900
Your kingdom come, the rule
and reign of God in the world.

408
00:21:08,900 --> 00:21:11,403
This is what it looks like.

409
00:21:11,403 --> 00:21:14,573
The kingdom of the world is going to end
in death itself, serving.

410
00:21:14,573 --> 00:21:17,175
It's violent. It's debate.

411
00:21:17,175 --> 00:21:18,210
The kingdom of God.

412
00:21:18,210 --> 00:21:20,612
The heaven of God is life.

413
00:21:23,915 --> 00:21:25,517
Herod used his.

414
00:21:25,517 --> 00:21:28,453
It was a man of corrupt power,

415
00:21:28,453 --> 00:21:30,922
a manipulative woman,

416
00:21:30,922 --> 00:21:34,826
a foolish oath
surrounded by powerful people.

417
00:21:34,826 --> 00:21:36,862
And it looked impressive and powerful

418
00:21:36,862 --> 00:21:38,897
from the outside,
but it resulted only in death.

419
00:21:38,897 --> 00:21:41,900
That's the kingdom of this world.

420
00:21:43,001 --> 00:21:46,338
Jesus is meal ordinary people.

421
00:21:46,505 --> 00:21:50,275
No palace, no elite, only

422
00:21:50,275 --> 00:21:53,879
compassion and healing and fullness
and life.

423
00:21:55,213 --> 00:21:58,350
Unimpressed,
unimpressive from the outside,

424
00:21:58,617 --> 00:22:01,620
but resulting in life.

425
00:22:01,820 --> 00:22:03,588
Here's what I want us to understand

426
00:22:03,588 --> 00:22:07,793
about the kingdom of heaven
and being disciples of God.

427
00:22:07,793 --> 00:22:09,061
And this of that kingdom.

428
00:22:09,061 --> 00:22:12,431
The kingdom of heaven comes
with a great cost

429
00:22:12,831 --> 00:22:15,834
from people of great courage.

430
00:22:16,668 --> 00:22:19,671
The kingdom of Heaven comes
with a great cost

431
00:22:20,305 --> 00:22:22,708
and it requires people of great courage.

432
00:22:22,708 --> 00:22:25,310
This was John the Baptist.

433
00:22:25,310 --> 00:22:28,213
You go back in
that first section of Matthew 14,

434
00:22:28,213 --> 00:22:30,982
this this whole thing with
John the Baptist confronting

435
00:22:32,050 --> 00:22:35,220
Herod the tetrarch and Herodias, his wife.

436
00:22:36,955 --> 00:22:40,559
It hearkens
back to the Old Testament story of Elijah.

437
00:22:41,193 --> 00:22:44,363
And if you don't know the story of Elijah,
you could read about in First Kings

438
00:22:44,396 --> 00:22:45,697
1819, 2021.

439
00:22:45,697 --> 00:22:51,002
But Elijah was the great prophet
of Israel, and Elijah was the one

440
00:22:51,002 --> 00:22:56,308
that confronted evil King Ahab
and his horrible wife Jezebel,

441
00:22:57,042 --> 00:22:59,878
who did this battle of Mount Carmel
with 400

442
00:22:59,878 --> 00:23:02,881
prophets of Baal or God called down fire.

443
00:23:03,014 --> 00:23:06,017
It was just this incredible

444
00:23:06,118 --> 00:23:08,220
historical event

445
00:23:08,220 --> 00:23:12,357
in the life of the of the Hebrew nation,
through the prophet Elijah.

446
00:23:12,491 --> 00:23:16,762
And John the Baptist is called, though
generations later

447
00:23:16,762 --> 00:23:20,198
he is called as one who came in the spirit
and power of Elijah.

448
00:23:21,032 --> 00:23:23,335
He said he was the Elijah who was to come.

449
00:23:23,335 --> 00:23:27,973
Like there's a correlation between John
the Baptist and Elijah, and has had

450
00:23:27,973 --> 00:23:32,477
the disciples just understood what
God had done in the past through Elijah.

451
00:23:32,944 --> 00:23:36,181
They would understand what he was doing
now in the life

452
00:23:36,181 --> 00:23:40,619
and the death of John
the Baptist, for instance,

453
00:23:41,987 --> 00:23:43,622
Elijah confronted

454
00:23:43,622 --> 00:23:46,858
evil King Ahab and his evil wife Jezebel.

455
00:23:46,858 --> 00:23:48,593
What did John the Baptist to confront?

456
00:23:48,593 --> 00:23:52,030
An evil
Herod the tetrarch and his evil wife.

457
00:23:52,030 --> 00:23:55,033
Erroneous.

458
00:23:55,100 --> 00:23:57,469
Elijah exposed the corruption

459
00:23:57,469 --> 00:24:00,472
and the sin of the powerful,
powerfully elite.

460
00:24:00,472 --> 00:24:03,442
What did John the Baptist
you expose the corruption

461
00:24:03,442 --> 00:24:06,411
and the sin of the powerful elite.

462
00:24:08,313 --> 00:24:10,482
Jezebel wanted Elijah dead.

463
00:24:10,482 --> 00:24:13,452
Herodias wanted John the Baptist dead.

464
00:24:15,120 --> 00:24:15,954
She went evil.

465
00:24:15,954 --> 00:24:18,957
Can't silence the truth of sin.

466
00:24:19,191 --> 00:24:22,194
It will want to silence the truth teller

467
00:24:23,261 --> 00:24:25,430
because it will not contend with it.

468
00:24:25,430 --> 00:24:30,402
And that's why the kingdom of heaven
requires courageous people

469
00:24:31,002 --> 00:24:33,972
who are willing to pay a great price.

470
00:24:34,573 --> 00:24:38,710
When wicked people cannot answer truth,

471
00:24:39,144 --> 00:24:42,147
they try to bury the truth teller.

472
00:24:42,514 --> 00:24:44,015
That's just how it happens.

473
00:24:44,015 --> 00:24:45,951
And this isn't anything new.

474
00:24:45,951 --> 00:24:47,919
This is part of the kingdom of heaven

475
00:24:48,920 --> 00:24:51,890
that is
pressing against the gates of hell.

476
00:24:57,362 --> 00:24:57,696
And it's

477
00:24:57,696 --> 00:25:01,099
always been this way,
and it will always be this way.

478
00:25:01,633 --> 00:25:04,903
See, there's a great danger
in what's called Dominion theology.

479
00:25:04,936 --> 00:25:07,906
Dominion theology says this.

480
00:25:07,906 --> 00:25:11,776
Dominion theology teaches that,
that there are some people who believe

481
00:25:11,810 --> 00:25:17,015
that God's dominion should take place
on the earth through the politics

482
00:25:17,015 --> 00:25:20,819
and the power structures of the world
before Jesus comes back.

483
00:25:20,819 --> 00:25:25,757
It's like it's the it's taking dominion
back from the evil whatever

484
00:25:25,857 --> 00:25:30,161
and establishing this righteous way
of living on earth before Jesus comes.

485
00:25:30,228 --> 00:25:31,263
That's dominion theology.

486
00:25:31,263 --> 00:25:36,535
And it's a real insidious because
it creeps its way into our politics.

487
00:25:36,535 --> 00:25:39,070
It creeps us away into our church.

488
00:25:39,070 --> 00:25:40,171
I mean, hopefully not.

489
00:25:40,171 --> 00:25:44,476
But like, we think it's our job
to make sure that the godly, you know,

490
00:25:44,676 --> 00:25:46,311
and there's nothing wrong
with please understand,

491
00:25:46,311 --> 00:25:47,812
there's nothing wrong with godly people
being elected.

492
00:25:47,812 --> 00:25:49,614
Please understand that.

493
00:25:49,614 --> 00:25:52,951
But God, the politicians are not going
to create heaven on earth.

494
00:25:54,019 --> 00:25:57,022
It's still politics.

495
00:25:58,590 --> 00:25:59,090
Let's not

496
00:25:59,090 --> 00:26:02,093
get confused about this whole thing.

497
00:26:02,294 --> 00:26:05,063
This stuff's just going to keep
getting worse until Jesus comes back.

498
00:26:05,063 --> 00:26:06,898
That's just how it's going to go.

499
00:26:06,898 --> 00:26:09,467
Don't be fooled by Dominion theology
thinking if we just get

500
00:26:09,467 --> 00:26:12,704
the right people in power,
all the evils are taken care of.

501
00:26:12,737 --> 00:26:13,872
It'll never happen.

502
00:26:13,872 --> 00:26:14,940
It's not supposed to happen. It's not.

503
00:26:14,940 --> 00:26:17,342
It's not biblical.

504
00:26:17,342 --> 00:26:20,545
And so the kingdom of God exists
in a very corrupt,

505
00:26:20,579 --> 00:26:24,382
evil fallen world, and it comes at a cost.

506
00:26:24,382 --> 00:26:27,385
And courageous people have to pay it.

507
00:26:27,519 --> 00:26:30,522
And it's going to be that way
until Jesus comes back.

508
00:26:32,257 --> 00:26:35,260
You follow.

509
00:26:36,194 --> 00:26:39,197
I'm gonna keep pressing.

510
00:26:41,032 --> 00:26:44,035
And this next of the feeding of 5000,

511
00:26:44,469 --> 00:26:48,039
what should have been in
their mind is the history of their people.

512
00:26:49,174 --> 00:26:49,941
They should have gone

513
00:26:49,941 --> 00:26:52,944
right back to Moses in the wilderness.

514
00:26:52,978 --> 00:26:55,146
And what Jesus is saying,
he's saying, listen,

515
00:26:55,146 --> 00:26:58,149
I'm greater than Moses.

516
00:27:00,418 --> 00:27:01,820
Moses.

517
00:27:01,820 --> 00:27:02,787
Exodus 16.

518
00:27:02,787 --> 00:27:04,723
Are you going to read about yourself?

519
00:27:04,723 --> 00:27:08,827
Moses fed God's people,
the people of God in the wilderness.

520
00:27:08,994 --> 00:27:12,931
Was Jesus doing
feeding God's people in the wilderness?

521
00:27:13,865 --> 00:27:18,103
Moses prayed that God would sin and God
he prayed and God sent manner from heaven.

522
00:27:18,136 --> 00:27:20,171
Jesus said, I am the manner from heaven.

523
00:27:20,171 --> 00:27:21,539
I'm the bread of life.

524
00:27:21,539 --> 00:27:24,376
I'm greater than what Moses did,

525
00:27:24,376 --> 00:27:27,379
what God did through Moses.

526
00:27:28,279 --> 00:27:31,950
And see what's happening here is this

527
00:27:31,983 --> 00:27:36,221
is this this presentation in living color,
that Jesus

528
00:27:36,221 --> 00:27:39,691
is the good Shepherd, and there's
some really bad shepherds out there.

529
00:27:40,091 --> 00:27:43,895
In Matthew 14,
he went ashore, saw a great crowd,

530
00:27:43,895 --> 00:27:47,999
and he had what compassion on them
and healed their sick.

531
00:27:48,733 --> 00:27:52,370
Mark tells the same account
just from a different perspective,

532
00:27:52,370 --> 00:27:56,041
and Mark adds this when he went ashore,
he saw a great crowd,

533
00:27:56,074 --> 00:28:01,179
had compassion on them, because they were
what sheep without a shepherd?

534
00:28:01,179 --> 00:28:02,313
That's important.

535
00:28:02,313 --> 00:28:04,182
And they began to teach him many things.

536
00:28:04,182 --> 00:28:06,051
The the shepherd part is important.

537
00:28:06,051 --> 00:28:07,185
There's sheep without a shepherd

538
00:28:07,185 --> 00:28:09,354
he has compassion on
because there's sheep shepherd.

539
00:28:09,354 --> 00:28:12,691
They should have gone way back
to the Old Testament, because in numbers

540
00:28:12,691 --> 00:28:17,462
27 it says, who shall go before them
and come in before them?

541
00:28:17,462 --> 00:28:21,499
Who shall lead them out, and bring them
in, that the congregation of the Lord

542
00:28:21,499 --> 00:28:25,070
may not be as what sheep

543
00:28:25,503 --> 00:28:28,339
that have no shepherd says,
somebody's got to do that.

544
00:28:28,339 --> 00:28:32,777
Somebody has to arrive on the scene
that will lead them out and lead them

545
00:28:32,777 --> 00:28:36,514
in a care for them and meet their needs
and have compassion on them, because

546
00:28:36,548 --> 00:28:38,416
otherwise they're sheep
without a shepherd.

547
00:28:38,416 --> 00:28:40,185
They should have seen.

548
00:28:40,185 --> 00:28:42,587
We've been waiting for this.

549
00:28:42,587 --> 00:28:45,223
Jesus is him, son of man.

550
00:28:45,223 --> 00:28:49,094
This is a prophecy in Ezekiel prophesy
against whom

551
00:28:49,661 --> 00:28:53,932
the shepherds of Israel,
all these corrupt ones of power,

552
00:28:53,932 --> 00:28:58,002
of religious power, prophesy
and say to them, even to the shepherds,

553
00:28:58,036 --> 00:29:00,905
thus says the Lord God,
are shepherds of Israel.

554
00:29:00,905 --> 00:29:03,908
You have been feeding yourselves.

555
00:29:04,309 --> 00:29:06,377
Shouldn't you be feeding the sheep?

556
00:29:06,377 --> 00:29:09,347
He's saying, listen, there are ravenous

557
00:29:09,347 --> 00:29:12,450
shepherds out there
who care nothing of this sheep.

558
00:29:12,517 --> 00:29:16,221
All they're doing is using their power
to feed

559
00:29:16,221 --> 00:29:20,391
themselves, their own ego, their own sin,
their own agenda, their own kingdoms.

560
00:29:20,391 --> 00:29:25,997
And that's exactly what both the religious
leaders of Jesus's day we're doing.

561
00:29:25,997 --> 00:29:29,400
It's exactly
what King Herod the Tetrarch was doing.

562
00:29:30,435 --> 00:29:33,438
These false
shepherds who care only for themselves.

563
00:29:33,505 --> 00:29:37,575
And Jesus is saying, look,
I am the good shepherd.

564
00:29:38,443 --> 00:29:39,310
I'll feed my sheep.

565
00:29:39,310 --> 00:29:42,313
I'll lay down my life for my sheep.

566
00:29:42,514 --> 00:29:44,716
Why would you look anywhere else?

567
00:29:44,716 --> 00:29:47,719
Why would you be worried
about anything else?

568
00:29:49,587 --> 00:29:50,989
And we see the compassion

569
00:29:50,989 --> 00:29:53,992
of Jesus, the kingdom of God.

570
00:29:54,192 --> 00:29:55,660
It comes at a great cost.

571
00:29:55,660 --> 00:29:57,996
People of courage have got to pay it.

572
00:29:57,996 --> 00:30:01,466
But while we pay
the great cost of the kingdom,

573
00:30:02,066 --> 00:30:05,069
we have to keep our compassion.

574
00:30:05,904 --> 00:30:09,474
John was so dear and so close
and so loved by Jesus.

575
00:30:09,908 --> 00:30:12,343
It was unjustly convicted.

576
00:30:12,343 --> 00:30:15,346
He was murdered and he was martyred.

577
00:30:15,380 --> 00:30:16,681
I want you to understand something.

578
00:30:16,681 --> 00:30:20,819
He was not martyred because he was saying,
Jesus is the only way to heaven.

579
00:30:20,819 --> 00:30:25,323
He was martyred because he called out
this sin and the debauchery

580
00:30:25,323 --> 00:30:28,393
of life by the people in charge.

581
00:30:30,361 --> 00:30:32,730
It's in your lifestyle is sinful.

582
00:30:32,730 --> 00:30:35,033
Everybody knows it's a parent's obvious.

583
00:30:35,033 --> 00:30:38,036
How can we pretend
like this isn't a big deal?

584
00:30:39,671 --> 00:30:42,106
And he killed him for it

585
00:30:42,106 --> 00:30:45,109
and martyred him for it.

586
00:30:46,945 --> 00:30:49,881
And most of us,
if this was our experience, we would be.

587
00:30:49,881 --> 00:30:52,817
And I understand
we need some space, man. I need some time.

588
00:30:52,817 --> 00:30:55,753
And we would move
into those those positions.

589
00:30:55,753 --> 00:30:58,523
Like we would get bitter,

590
00:30:58,523 --> 00:31:00,491
we would grieve, we get tired of all.

591
00:31:00,491 --> 00:31:03,061
And then we just rage against it.

592
00:31:03,061 --> 00:31:06,064
And that's not what Jesus does.

593
00:31:06,130 --> 00:31:09,534
People press into Jesus
and ask compassion on him,

594
00:31:09,534 --> 00:31:12,871
and he generously serves them.

595
00:31:14,305 --> 00:31:16,741
It's incredible.

596
00:31:16,741 --> 00:31:19,377
Now, I'm not suggesting
that leaders don't need rest.

597
00:31:19,377 --> 00:31:20,311
I'm not suggesting that

598
00:31:20,311 --> 00:31:24,148
when we go through times of difficulty
and pain that we don't need rest.

599
00:31:24,148 --> 00:31:25,783
That's not what I'm suggesting.

600
00:31:25,783 --> 00:31:27,185
Jesus will withdraw later.

601
00:31:27,185 --> 00:31:31,155
But again, like I said,
he'll withdraw to pray, not to isolate.

602
00:31:35,059 --> 00:31:38,062
Jesus is not indifferent to grief,

603
00:31:38,196 --> 00:31:41,199
but neither is he paralyzed by it.

604
00:31:42,934 --> 00:31:45,003
He has his deep, incredible compassion.

605
00:31:45,003 --> 00:31:51,276
He understands the cost of the kingdom
of heaven, and he's willing to pay it.

606
00:31:51,676 --> 00:31:54,779
But he never loses his compassion
for those who are in need.

607
00:31:57,348 --> 00:32:00,351
That's strength.

608
00:32:00,518 --> 00:32:03,054
And my friends, he's got basket

609
00:32:03,054 --> 00:32:06,057
full of it for you and for me.

610
00:32:06,891 --> 00:32:08,793
It's a shadow of Psalm 23.

611
00:32:08,793 --> 00:32:11,429
And the disciples knew this.

612
00:32:11,429 --> 00:32:14,799
They they knew the Psalms, some Psalm 23.

613
00:32:14,832 --> 00:32:17,835
The Lord is my shepherd.

614
00:32:17,869 --> 00:32:20,438
I won't be in want.

615
00:32:20,438 --> 00:32:23,474
He makes a table before me
in the presence of what?

616
00:32:23,975 --> 00:32:24,676
My enemies.

617
00:32:24,676 --> 00:32:25,777
You know why we have enemies?

618
00:32:25,777 --> 00:32:28,780
Because the kingdom of God is costly.

619
00:32:30,715 --> 00:32:31,582
I'll be courageous

620
00:32:31,582 --> 00:32:35,019
in the face of them
because I know I have this shepherd.

621
00:32:37,522 --> 00:32:39,824
But not only like there's this connection

622
00:32:39,824 --> 00:32:43,995
with Elijah, the great prophet, and Moses
and this connection with Elijah.

623
00:32:44,028 --> 00:32:48,032
Everybody say Elijah and then say Elijah.

624
00:32:48,666 --> 00:32:52,870
So Elijah was the prophet
that came first, great prophet.

625
00:32:52,870 --> 00:32:56,641
And then Elijah took over for Elijah.

626
00:32:56,641 --> 00:33:00,345
But Elisha said, I'll only do it
if I get a devil portion

627
00:33:00,345 --> 00:33:03,948
of Elijah spirit and power,
which is really interesting.

628
00:33:03,982 --> 00:33:04,983
Again, another tangent.

629
00:33:04,983 --> 00:33:08,519
I'm sorry, this is just fires
and I won't go off on this, but

630
00:33:08,786 --> 00:33:12,223
let you know that Elisha,
if you look at the miracles

631
00:33:12,223 --> 00:33:15,293
that Elijah did, Elisha twice

632
00:33:15,293 --> 00:33:18,296
as many a double portion.

633
00:33:18,429 --> 00:33:21,666
So Elisha's this incredible prophet.

634
00:33:21,666 --> 00:33:23,634
And again, there's this correlation.

635
00:33:23,634 --> 00:33:28,373
Why it had the disciples just remembered
what God had dinner the past.

636
00:33:28,373 --> 00:33:32,276
There would be no over them in the moment.

637
00:33:32,744 --> 00:33:36,347
God's going to give a command, just going
to give a command of the disciples.

638
00:33:36,347 --> 00:33:39,817
And have they just remembered
what God had done previously?

639
00:33:39,817 --> 00:33:42,186
They wouldn't have any problem
obeying this command.

640
00:33:42,186 --> 00:33:45,790
But the kingdom of God
always comes with commands.

641
00:33:47,658 --> 00:33:49,627
Let me read to you this story.

642
00:33:49,627 --> 00:33:53,431
Second Kings 42nd Kings four, verse 42.

643
00:33:53,464 --> 00:33:54,232
Three. 44.

644
00:33:54,232 --> 00:33:59,437
This is Elisha with about 100 men
that he's responsible for.

645
00:34:00,538 --> 00:34:03,541
The disciples should know this.

646
00:34:04,876 --> 00:34:07,879
A man from Baal shall.

647
00:34:09,480 --> 00:34:12,417
Came from there, bringing the man of God.

648
00:34:12,417 --> 00:34:15,853
Elisha, bread of the first fruits, 20

649
00:34:15,920 --> 00:34:20,458
loaves of barley,
and fresh years of grain in a sack.

650
00:34:20,491 --> 00:34:24,462
And Elisha said,
give to the men that they may eat.

651
00:34:24,495 --> 00:34:29,300
But the servant said,
how can I set this before 100 men?

652
00:34:29,400 --> 00:34:31,135
It's not enough.

653
00:34:31,135 --> 00:34:33,838
I only have 20.

654
00:34:33,838 --> 00:34:37,075
So he repeated,
give them to the men that they meet.

655
00:34:37,075 --> 00:34:42,080
For the Lord says,
they shall eat and have some left.

656
00:34:42,180 --> 00:34:45,850
So he said it before them,
and they ate, and had some left,

657
00:34:45,917 --> 00:34:47,518
according to the word of the Lord.

658
00:34:48,553 --> 00:34:50,354
That's part of their history.

659
00:34:50,354 --> 00:34:52,190
That's what God's already done.

660
00:34:52,190 --> 00:34:56,260
So when the disciples are on the plane
and Jesus says, hey,

661
00:34:56,627 --> 00:35:00,398
feed them, they come back with,
we don't have enough.

662
00:35:00,431 --> 00:35:02,200
We only have five loaves.

663
00:35:02,200 --> 00:35:05,103
And they should have said, Oh

664
00:35:05,103 --> 00:35:07,338
God, already did this back then.

665
00:35:07,338 --> 00:35:08,372
Jesus is here now.

666
00:35:08,372 --> 00:35:11,375
How much more is he going to do
now? Right?

667
00:35:11,943 --> 00:35:14,579
You follow.

668
00:35:14,579 --> 00:35:16,881
Had they just remembered

669
00:35:16,881 --> 00:35:19,717
there'd be no anxiety over the present

670
00:35:19,717 --> 00:35:22,720
or about the future.

671
00:35:26,357 --> 00:35:27,391
It's so interesting.

672
00:35:27,391 --> 00:35:30,394
In Elisha, the command is given.

673
00:35:30,795 --> 00:35:33,264
The disciples ask a question about it.

674
00:35:33,264 --> 00:35:34,232
The commands given.

675
00:35:34,232 --> 00:35:37,101
Again, people eat and there's leftovers.

676
00:35:37,101 --> 00:35:39,070
That's their history.

677
00:35:39,070 --> 00:35:41,906
Now, in this moment, the command is given.

678
00:35:41,906 --> 00:35:45,376
The disciples has a question about it,
the commands given again

679
00:35:45,476 --> 00:35:48,713
that people eat
and there's a lot of leftovers.

680
00:35:50,214 --> 00:35:53,217
Why do we forget what God's done

681
00:35:54,152 --> 00:35:57,155
and have it over the present
and the future?

682
00:36:04,929 --> 00:36:06,297
You know, all this stuff.

683
00:36:06,297 --> 00:36:08,432
That's all of this that we're seeing.

684
00:36:08,432 --> 00:36:11,202
All of this is discipleship training.

685
00:36:11,202 --> 00:36:13,771
He's training his disciples.

686
00:36:13,771 --> 00:36:15,673
This is my kingdom is going to be costly.

687
00:36:15,673 --> 00:36:17,742
You're going to have to be courageous.

688
00:36:17,742 --> 00:36:19,610
I don't want you to lose your compassion
in the middle of it.

689
00:36:19,610 --> 00:36:21,879
You're going to have to, like,
extend yourself.

690
00:36:21,879 --> 00:36:24,715
And I'm going to give you commands.

691
00:36:24,715 --> 00:36:27,051
Just obey me.

692
00:36:27,051 --> 00:36:28,219
I'll take care of it.

693
00:36:28,219 --> 00:36:30,054
But you have to.

694
00:36:30,054 --> 00:36:33,057
You got to obey.

695
00:36:33,090 --> 00:36:34,225
And this.

696
00:36:34,225 --> 00:36:37,995
This is what this why I started
with second Timothy 316.

697
00:36:38,029 --> 00:36:40,932
This scripture

698
00:36:40,932 --> 00:36:42,333
is good for teaching.

699
00:36:42,333 --> 00:36:43,668
That's what we're doing.

700
00:36:43,668 --> 00:36:46,304
So that will be rebuked.

701
00:36:46,304 --> 00:36:47,572
Faulty thinking.

702
00:36:47,572 --> 00:36:48,506
I just don't have enough.

703
00:36:48,506 --> 00:36:51,709
I'm so worried about the future corrected.

704
00:36:51,742 --> 00:36:54,745
Or don't be worried about it,
because remember what God's done

705
00:36:55,379 --> 00:36:57,181
so that we can be trained
in righteousness.

706
00:36:57,181 --> 00:36:58,482
Okay, well, I'm going to go forward.

707
00:36:58,482 --> 00:37:01,252
Remember, God's done and no worries.

708
00:37:02,620 --> 00:37:04,956
God's going to provide basket fools.

709
00:37:04,956 --> 00:37:07,959
Do you see how this works?

710
00:37:09,627 --> 00:37:11,862
Jesus has compassion on him,

711
00:37:11,862 --> 00:37:16,033
and what he asks of us
is just to cooperate with kingdom work.

712
00:37:16,033 --> 00:37:17,435
Just cooperate.

713
00:37:17,435 --> 00:37:19,270
He's going to give it commands
as you're going to

714
00:37:19,270 --> 00:37:21,038
your initial reaction going to be like,
I don't know.

715
00:37:21,038 --> 00:37:23,274
I don't have enough for that.
I can't do that.

716
00:37:23,274 --> 00:37:24,942
Just cooperate with the command.

717
00:37:24,942 --> 00:37:27,945
That's all he's saying.

718
00:37:29,947 --> 00:37:32,183
Disciples
come say we don't have him to feed them.

719
00:37:32,183 --> 00:37:33,050
He says, yeah, you do.

720
00:37:33,050 --> 00:37:36,053
Just do it.

721
00:37:39,690 --> 00:37:42,193
Here's what he's teaching them.

722
00:37:42,193 --> 00:37:44,562
Here's the truth you are insufficient,

723
00:37:44,562 --> 00:37:47,531
but you're not useless.

724
00:37:47,999 --> 00:37:49,700
He's he's like, right.

725
00:37:49,700 --> 00:37:51,535
No, I get it. Yeah.

726
00:37:51,535 --> 00:37:55,039
You you don't have enough at all.

727
00:37:55,673 --> 00:37:58,242
But you're not useless.

728
00:37:58,242 --> 00:38:01,512
And the reason you're not
useless is because of me.

729
00:38:01,579 --> 00:38:02,613
Jesus says.

730
00:38:04,882 --> 00:38:05,616
See, the

731
00:38:05,616 --> 00:38:08,719
kingdom of God doesn't
have supply problems.

732
00:38:09,153 --> 00:38:12,156
The kingdom of God has distribution
problems.

733
00:38:14,091 --> 00:38:16,627
We think it's a supply problem

734
00:38:16,627 --> 00:38:19,630
because we look at it and we're like,
well, I don't have enough time.

735
00:38:19,697 --> 00:38:21,799
I don't have enough energy,
I don't have enough expertise,

736
00:38:21,799 --> 00:38:23,634
I don't have enough ability,
I don't have enough money,

737
00:38:23,634 --> 00:38:26,637
I don't have enough, I can't, I mean.

738
00:38:28,306 --> 00:38:29,540
God says, no, no, no.

739
00:38:29,540 --> 00:38:31,509
I've never asked how much you've had.

740
00:38:31,509 --> 00:38:35,179
I've only asked what you have
because what you have, I will make enough.

741
00:38:35,546 --> 00:38:37,882
And I'll make so much.

742
00:38:37,882 --> 00:38:41,152
Once you give it to me,
it will have baskets left over.

743
00:38:41,319 --> 00:38:44,655
So don't give me the excuse
of what you don't have.

744
00:38:44,922 --> 00:38:46,557
I didn't ask what you don't have.

745
00:38:46,557 --> 00:38:49,060
I didn't ask
how much you. I asked what you have.

746
00:38:49,060 --> 00:38:49,960
Because when you give

747
00:38:49,960 --> 00:38:53,297
what you have the little bit
that is to me, you're insufficient.

748
00:38:53,297 --> 00:38:55,700
I'm not. I'm going to make basket falls.

749
00:38:56,867 --> 00:38:58,469
And he's done it all through the past.

750
00:38:58,469 --> 00:39:01,472
So why would we doubt
they need to do it now?

751
00:39:02,740 --> 00:39:04,442
This is making sense, isn't it?

752
00:39:04,442 --> 00:39:07,411
Yes. Yeah.

753
00:39:07,712 --> 00:39:10,715
We have a distribution problem.

754
00:39:11,716 --> 00:39:13,250
All that's required of us is.

755
00:39:13,250 --> 00:39:15,519
But the little bit that we have in
Jesus hands. Here's the deal.

756
00:39:15,519 --> 00:39:17,655
Jesus has never asked us to be the source.

757
00:39:17,655 --> 00:39:20,658
He just asked us to be the servants.

758
00:39:22,026 --> 00:39:24,395
That's all he's asked.

759
00:39:24,395 --> 00:39:27,331
He's the source, the five and two thing.

760
00:39:27,331 --> 00:39:29,133
Five loaves, two fish.

761
00:39:29,133 --> 00:39:30,634
The disciples brought scarcity.

762
00:39:30,634 --> 00:39:33,637
Jesus created abundance.

763
00:39:33,704 --> 00:39:36,173
All the disciples saw was limitation.

764
00:39:36,173 --> 00:39:39,176
Jesus saw opportunity.

765
00:39:40,077 --> 00:39:41,979
Disciple said,
let someone else take care of it.

766
00:39:41,979 --> 00:39:43,547
You said, no, no, I'm with you.

767
00:39:43,547 --> 00:39:46,117
You take care of it.

768
00:39:46,117 --> 00:39:48,919
Never, ever, ever say to God I only.

769
00:39:51,822 --> 00:39:54,825
That's not an excuse.

770
00:39:55,760 --> 00:39:56,761
Here's the application.

771
00:39:56,761 --> 00:40:01,832
When you don't have enough,
remember the picture of disciples

772
00:40:01,832 --> 00:40:04,835
walking away with a basket full?

773
00:40:05,836 --> 00:40:06,904
When you don't have enough?

774
00:40:06,904 --> 00:40:08,939
I don't have enough time. I don't have
enough energy, don't have enough money.

775
00:40:08,939 --> 00:40:09,940
I don't have enough resources.

776
00:40:09,940 --> 00:40:11,942
I don't have enough expertise.
I don't have enough training.

777
00:40:11,942 --> 00:40:14,011
I don't have enough, I don't have enough.
I don't have enough.

778
00:40:14,011 --> 00:40:15,713
I don't have enough.

779
00:40:15,713 --> 00:40:16,881
Get in your head.

780
00:40:16,881 --> 00:40:19,583
A disciple
walking away with the basket full.

781
00:40:19,583 --> 00:40:23,320
That's what Jesus does when you take your
not enough and give it to him.

782
00:40:24,321 --> 00:40:27,291
Whatever the not enough is.

783
00:40:33,197 --> 00:40:35,466
But what you have in his hand.

784
00:40:35,466 --> 00:40:38,469
Baskets going to you're going to walk away
with the basket.

785
00:40:40,738 --> 00:40:42,673
Let me just this is not in the Bible.

786
00:40:42,673 --> 00:40:45,676
I'm just going to tell you
some real life metrics for our church.

787
00:40:45,976 --> 00:40:48,813
This is this is just how what, how

788
00:40:48,813 --> 00:40:51,148
churches in America run. And

789
00:40:52,416 --> 00:40:54,585
just some basic metrics for a

790
00:40:54,585 --> 00:40:57,922
healthy, growing church, for a healthy,
growing church.

791
00:40:58,756 --> 00:41:01,759
We are at our church flip side,

792
00:41:02,026 --> 00:41:05,029
we are 44% under staffed

793
00:41:06,230 --> 00:41:09,233
and we've been that way for years.

794
00:41:09,266 --> 00:41:11,402
We've been functioning

795
00:41:11,402 --> 00:41:14,672
nearly 50% understaffed for years.

796
00:41:16,474 --> 00:41:19,276
We would have to increase

797
00:41:19,276 --> 00:41:23,481
our staff load by 70 to 80%

798
00:41:24,215 --> 00:41:26,817
to be at a healthy level

799
00:41:26,817 --> 00:41:29,453
for a growing church,

800
00:41:29,453 --> 00:41:30,621
and we have some new hires.

801
00:41:30,621 --> 00:41:32,323
Come and thank you for your generosity.

802
00:41:32,323 --> 00:41:34,892
It's enabled us to make some new hires,
and I'm so excited.

803
00:41:34,892 --> 00:41:35,893
And they're going to start

804
00:41:35,893 --> 00:41:40,264
incrementally next gen,
some worship stuff, some admin stuff.

805
00:41:40,397 --> 00:41:40,631
I mean,

806
00:41:40,631 --> 00:41:44,835
so there's there's a lot of there's
a lot of there's a lot of ministry.

807
00:41:44,835 --> 00:41:45,236
Come on.

808
00:41:45,236 --> 00:41:46,637
I'm really, really excited for

809
00:41:46,637 --> 00:41:50,174
and with all of the new hires
that are coming, it'll get us to the point

810
00:41:50,241 --> 00:41:54,979
of only being 20% understaffed,
which is a huge increase,

811
00:41:56,480 --> 00:41:59,283
but a very thankful to this staff,
as are you.

812
00:41:59,283 --> 00:42:03,954
And for many of you who do more than just,
you know,

813
00:42:04,788 --> 00:42:07,791
than more than just a little bit,

814
00:42:08,025 --> 00:42:11,495
because we're we've not slowed down, man.

815
00:42:13,597 --> 00:42:14,999
And for the most part,

816
00:42:14,999 --> 00:42:18,002
we were able to keep our compassion
for people.

817
00:42:18,235 --> 00:42:21,238
But it comes at a great cost.

818
00:42:21,272 --> 00:42:24,675
But we got a lot of work to do to make up.

819
00:42:25,743 --> 00:42:28,112
And so you know
how we're going to make it up.

820
00:42:28,112 --> 00:42:31,382
Aside from the new hires,
you know how we're going to make it up.

821
00:42:33,017 --> 00:42:36,387
You you're going to make it up

822
00:42:37,187 --> 00:42:40,190
because you're going to take
the little bit that you have.

823
00:42:40,357 --> 00:42:41,292
I got a little bit of time.

824
00:42:41,292 --> 00:42:44,295
I don't have much a little bit of energy,
not much,

825
00:42:44,762 --> 00:42:47,531
not much expertise by I'm just finance.

826
00:42:47,531 --> 00:42:51,902
But you just agree today
to put all those SKUs aside,

827
00:42:52,803 --> 00:42:55,806
you're going to take a little bit
you have and put it in Jesus hands,

828
00:42:55,839 --> 00:42:57,741
and you're going to walk
away with the basket full.

829
00:42:58,943 --> 00:43:00,311
And one of the greatest

830
00:43:00,311 --> 00:43:03,347
opportunities you have to do
that is in ministry.

831
00:43:05,783 --> 00:43:07,117
The amount of kids we have

832
00:43:07,117 --> 00:43:11,055
at this church,
we should have just the metrics.

833
00:43:11,055 --> 00:43:14,058
And that's not the Bible,
but just healthy stuff.

834
00:43:14,224 --> 00:43:18,796
We should have at least
maybe two full time children's people.

835
00:43:19,463 --> 00:43:22,466
And we got one
working between 20 and 30 hours.

836
00:43:23,200 --> 00:43:25,469
Now there's a lot of support,
which is fantastic,

837
00:43:25,469 --> 00:43:28,472
but there's a lot of opportunity.

838
00:43:29,440 --> 00:43:32,443
Do you hear my words?

839
00:43:32,509 --> 00:43:34,311
And right now I know what you're saying.

840
00:43:34,311 --> 00:43:36,680
I don't I don't have much time for that.

841
00:43:36,680 --> 00:43:40,951
Like I don't have a choice for I can't
I don't know much desire

842
00:43:40,985 --> 00:43:43,988
to talk about needing a basket full.

843
00:43:46,757 --> 00:43:48,959
Take a little bit.

844
00:43:48,959 --> 00:43:50,861
Put it in his hands.

845
00:43:50,861 --> 00:43:54,198
You'll walk away with the basket full of
what you don't think you have enough of.

846
00:44:01,105 --> 00:44:01,672
Let us

847
00:44:01,672 --> 00:44:04,942
know how and where you want to jump in
with the Kingdom.

848
00:44:04,942 --> 00:44:08,379
Work that's going on here with the little
you have.

849
00:44:09,179 --> 00:44:14,218
And this testimony of Scripture
is that when you do, you will walk away

850
00:44:14,218 --> 00:44:18,022
with a basket full of what you think
you don't have much of

851
00:44:18,022 --> 00:44:21,025
right now.

852
00:44:22,393 --> 00:44:23,961
When we see inconvenience,

853
00:44:23,961 --> 00:44:26,930
Jesus's opportunity,

854
00:44:26,930 --> 00:44:29,233
and when you and I see lack of resource,

855
00:44:29,233 --> 00:44:32,236
Jesus sees the supply of heaven.

856
00:44:36,273 --> 00:44:37,274
Sometimes you see

857
00:44:37,274 --> 00:44:40,678
needs as an interruption to our plans.

858
00:44:41,545 --> 00:44:44,548
Jesus sees knees
as an assignment for faith.

859
00:44:47,785 --> 00:44:50,521
And so

860
00:44:50,521 --> 00:44:52,456
courage

861
00:44:52,456 --> 00:44:54,358
cost.

862
00:44:54,358 --> 00:44:56,660
Compassion,

863
00:44:56,660 --> 00:45:00,030
commands and cooperation.

864
00:45:01,031 --> 00:45:04,034
Nothing less than that is discipleship.

865
00:45:05,002 --> 00:45:07,938
That's what it means to be a disciple.

866
00:45:07,938 --> 00:45:10,941
And that's the invitation.

867
00:45:11,075 --> 00:45:14,078
Come be a disciple of Christ.

868
00:45:15,679 --> 00:45:16,714
I want you to pray with me, father.

869
00:45:16,714 --> 00:45:21,351
Thank you, thank you, thank you,
thank you that you love us.

870
00:45:21,418 --> 00:45:23,754
That nothing we do can make you
love us more.

871
00:45:23,754 --> 00:45:26,156
Nothing we don't do
can make you love us less.

872
00:45:26,156 --> 00:45:27,391
It's constant.

873
00:45:29,460 --> 00:45:32,463
I pray.

874
00:45:32,663 --> 00:45:34,064
That we would choose to live

875
00:45:34,064 --> 00:45:37,067
in the experience of that love.

876
00:45:41,071 --> 00:45:44,074
I ask in the name of Jesus.

877
00:45:47,578 --> 00:45:49,813
That by the power of your Holy Spirit
you would reveal to us

878
00:45:49,813 --> 00:45:53,717
when we have still been living
in the other kingdom,

879
00:45:54,184 --> 00:45:57,187
the kingdom of self-serving,
and the kingdom of selfishness,

880
00:45:58,188 --> 00:46:01,625
the kingdom of gluttony and sin,

881
00:46:03,193 --> 00:46:05,195
that you'd help us realize the results of

882
00:46:05,195 --> 00:46:08,198
that is death.

883
00:46:09,066 --> 00:46:10,100
But you give us a mind

884
00:46:10,100 --> 00:46:13,103
and a desire for your kingdom.

885
00:46:13,971 --> 00:46:17,141
The kingdom of your son,
the kingdom of life,

886
00:46:17,775 --> 00:46:20,778
the kingdom of eternity.

887
00:46:20,911 --> 00:46:23,914
And that we would work in cooperation
with you,

888
00:46:24,882 --> 00:46:27,117
that your kingdom would come,
that your will be done

889
00:46:27,117 --> 00:46:31,822
even in this moment, in this place
and the ranchos

890
00:46:31,822 --> 00:46:34,992
and rolling hills, and responding
to sorrow through our church.

891
00:46:35,859 --> 00:46:39,797
God, that we would take the little
that we have, the little time, the little,

892
00:46:40,464 --> 00:46:44,668
the little interest,
the little ability, the little resources

893
00:46:45,102 --> 00:46:48,138
and continue to place them in your hands.

894
00:46:48,138 --> 00:46:53,343
And as we do, father, do what
the testimony of Scripture indicates.

895
00:46:53,677 --> 00:46:56,146
Return to us Basketful as.

896
00:46:58,615 --> 00:47:00,818
We trust you

897
00:47:00,818 --> 00:47:03,020
and we rely on you.

898
00:47:03,020 --> 00:47:05,556
We thank you for the opportunity

899
00:47:05,556 --> 00:47:08,559
to align ourselves with your kingdom.

900
00:47:08,759 --> 00:47:09,693
In your name I pray.

901
00:47:09,693 --> 00:47:11,829
Amen.

902
00:47:11,829 --> 00:47:13,230
Church, I love you.

903
00:47:13,230 --> 00:47:14,498
I'm proud of you.

904
00:47:14,498 --> 00:47:19,469
Thank you for your generosity
of your time, your resources, your energy.

905
00:47:19,503 --> 00:47:20,671
Thank you, thank you, thank you.

906
00:47:20,671 --> 00:47:24,174
God's doing good things,
but there's a lot more to do.

907
00:47:24,474 --> 00:47:25,843
It's a lot more to do.

908
00:47:25,843 --> 00:47:29,913
And I want you all to get to be involved
in the joy of it all.

909
00:47:30,080 --> 00:47:33,116
And so let us know how

910
00:47:33,183 --> 00:47:36,787
we can walk with you, to walk
you into all that God is doing.

911
00:47:36,787 --> 00:47:37,354
I want you to.

912
00:47:37,354 --> 00:47:39,156
I want you to experience it.

913
00:47:39,156 --> 00:47:41,859
On that card at the Welcome Center
QR code.

914
00:47:41,859 --> 00:47:42,793
Let us know.

915
00:47:42,793 --> 00:47:45,662
We'd love to follow up with you
in that we used to come,

916
00:47:45,662 --> 00:47:49,032
but God's doing something
and wants to do it in you and through you.

917
00:47:49,032 --> 00:47:52,035
So participate in him with him in that.

918
00:47:52,636 --> 00:47:55,138
This week read Matthew 14
the whole chapter.

919
00:47:55,138 --> 00:47:58,141
We're going to wrap it up in next week
or a couple of weeks and

920
00:47:58,175 --> 00:47:59,109
but read the whole thing.

921
00:47:59,109 --> 00:48:02,112
Let it start living inside you. All right.

922
00:48:02,112 --> 00:48:02,946
Let's see.