WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Again, we have way too much fun around here during the week.

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 Thank you guys for being here with us.

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 For all of you who are here with us, you probably had to get in your boat to get here.

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 This morning, but glad that you made it, and are grateful for everybody who joined us online

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 as well.

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 If you've got your Bibles, going up to Judges chapter 6 is where we're going to be this morning.

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 As you turn there, I want to go ahead and tell you this week will look a little different

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 actually over the next three weeks.

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 As we've been going through Judges, we've either looked at like one judge, or one week

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 even looked at three judges in the course of one message.

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 But for Gideon, we are going to examine his life and what God does through his time as

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 a judge over the next three weeks.

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 Now, again, in Judges chapter 6, we find Israel where we have found Israel from the beginning,

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 right?

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 So we start off, and Scripture tells us that, again, Israel was doing what was evil in the

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 eyes of the Lord.

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 And so just to kind of a recap, that reminder for all of us is that what they've done is

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 they've not forgotten God, but they've forgotten about the application of understanding the character

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 and the nature and the faithfulness of God.

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 And so once again, they turn to idolatry.

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 And so what God does is God once again turns them over to a group of people that God, telling

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 you the story, that God will redeem them from.

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 And so that's where we find God's people as we're working through the book of Judges.

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 Now, with the Midianites, this oppression is going to be not only different, but this oppression

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 is going to be more severe than anything that God's people have seen in the generations that

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 come before this time.

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 The Midianites don't necessarily care about occupying them and taking them politically, right?

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 And instead, what they really want to do is they want to control the Israelites through

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 the economy.

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 So here's what would happen.

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 They would come in, in their oppression, and they would take their crops after the growing

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 season.

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 When the livestock, when it would be time to slaughter them so that they could have the

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 meat, they would come in and they would take the livestock.

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 When they would have their goods that they would produce, they would come in and they would

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 take all of those as well.

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 And in fact, in verse four of chapter six, it said that after the Midianites would come

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 in and kind of raid God's people, it says that there was nothing living left for them.

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 So you're feeling this oppression.

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 It affects your economy.

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 And then when it's all said and done, you have absolutely nothing.

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 So here's what I want you to imagine, right?

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 So imagine you're living in the midst of the Great Depression, but in the Great Depression,

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 you're being occupied.

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 And so you manage through your hard work to save up and to gather some scraps of food.

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 It may be old, but at least it's something.

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 And so you're sitting there with this little bit that you have, that you've worked hard for.

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 And then all of a sudden, if that isn't bad enough, the people who oppress you, they come

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 into your home and they take it all.

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 You see, it's not that they were taking some.

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 It's not that they were enslaving them.

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 They were taking every bit of sustenance, of hope, of life that they have.

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 And so where we find in Judges six is it says that God's people, and this is important,

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 in their poverty, cry out to God.

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 So that feeling in their stomach as they begin to go through malnutrition, as they literally

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 begin to starve, the reality of the situation where they find themselves, they begin now to

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 cry out to God.

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 It's not because of the people who were enslaved.

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 It's not because of what we fear might happen, but it's where they physically find themselves.

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 They begin to cry out to God.

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 And so what is God going to do?

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 Let's look starting at verse seven.

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 This is when the people of Israel cried out to the Lord on the account of the Midianites.

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 And the Lord sent a prophet to the people of Israel.

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 And he said to them, thus says the Lord, the God of Israel, I led you up from Egypt and brought

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 you out of the house of slavery.

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 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you and

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 drove them out before you and gave you their land.

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 And I said to you, I am the Lord, your God.

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 You shall not fear the gods of the Amorites in whose land you dwell, but you have not obeyed

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 my voice.

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 So God's doing something a little different.

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 Before God sends a judge, before God is going to send Gideon, God sends a prophet and he sends

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 a prophet with a message, a message of reminding them not only of what God did for their ancestors

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 of long ago in Egypt, but what God has done in generation after generation after generation.

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 And then he calls the people, the reason why you are where you are is because you haven't

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 obeyed.

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 And the reason why you haven't obeyed is because you've never truly repented.

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 That God's people have always got themselves into these situations, into the reality of why

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 they are where they are.

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 And in that they begin to regret where they find themselves.

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 And so they cry out to the Lord.

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 And what I want us to think about, what I want us to look within this is understand the

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 difference when we talk about regretting or repenting.

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 Regretting or repenting.

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 You see, God's people, they know where they are.

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 They're reminded every single day that because of their consequences, because of what's happened,

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 now they find themselves in a condition.

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 And their condition is physical poverty.

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 Their condition is hungry.

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 And so now they look at that and the assessment of it calls them to cry out to God to do something

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 different because of what we've done.

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 But it's out of regret, not out of repent.

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 You see, when you and I, when we do something wrong, we feel sorry.

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 Right?

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 If you're just thinking about being a normal functioning human being on this planet, there's a common

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 trait that jumps from culture to culture, generation to generation, where when people do things

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 wrong, generally speaking, they feel sorry.

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 But not only that, when you do things wrong and then you've got to live in the negative consequences

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 of it, right?

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 That creates, sorry.

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 I'm sorry that I did that because of now of where I find myself.

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 This is streaming online and my parents and family watched this.

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 One of the most common conversations that I had growing up with my parents was this.

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 They would ask me a question.

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 And the question was, are you sorry you did it or are you sorry you got caught?

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 Now, mom, I was sorry that I got caught.

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 Like that's, as a depravity-filled 13-year-old, that's where I was, right?

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 I was sorry I got caught because I did it three weeks ago.

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 And from three weeks ago to the moment that I got caught, I had gotten away with it.

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 But now I'm sorry, not because I did it, because I got caught.

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 And now that I'm caught, there's going to be consequences for my actions.

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 And this is where God's people find themselves.

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 They're not sorry that they turn to idolatry because of what it takes them away from the

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 Lord, but they're sorry that they did idolatry, which has led to them now in poverty.

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 We begin to see the difference.

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 The Bible tells us that there are two kinds of sorrow.

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 There's worldly sorrow or regretting, and there's godly sorrow or repentance.

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 When Paul writes in 2 Corinthians chapter 7, he says this about the difference of the two.

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 He said, godly sorrow brings repentance that leads to salvation and leaves no regret.

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 But worldly sorrow brings death, right?

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 So Paul describes these two.

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 He says, what worldly sorrow brings you and I, it's that I've done this and I've got caught,

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 and I don't want to live in the consequences of it.

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 I don't want to learn from it.

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 I don't want to grow from it.

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 I just want it taken away.

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 So God, I'm not sorry that I did this because it affects your heart.

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 God, I'm sorry that I did this because now I live in the reality of the decisions that I make.

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 And Paul tells us that that leads to death.

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 Why?

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 Because if there's not growth, there's death.

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 But he talks, he said, but there's a godly sorrow.

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 And when godly sorrow happens, you and I begin to walk through a process of transformation that happens,

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 and it only happens in the life of a believer.

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 Because when we begin to go through godly sorrow, what we go through is repentance.

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 Right now, repentance is a word talked about often in the church.

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 Repentance is a word that I use, that we use, that we challenge each other with.

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 But very few of us often commit ourselves of walking through and truly being repentant for what we've done.

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 So here's what it means to repent.

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 Number one, to repent means that you see what you've done.

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 Right?

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 You see, you and I, we recognize what we've done.

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 Now for believers, there's a beautiful thing that God gives us.

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 He gives us his Holy Spirit.

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 And his Holy Spirit lives in us to bring to our mind what we've done.

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 So in that moment where it's the action that you did that you got away with,

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 or the words that you said are even more dangerous for us, right?

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 Because this is what's hidden in secret, the thoughts that we have.

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 And we begin to wrestle with that.

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 Man, why did I do that?

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 Man, why did I say those words?

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 God, why did I think that?

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 That's the process of repentance.

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 Of God and his grace and his kindness bringing to our mind what we've done.

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 But repentance continues on with that.

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 Right?

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 That not only do we know what we've done, but we acknowledge who we've done it against.

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 Scripture in the Psalms, David tells us that in his sin with Bathsheba, right?

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 That caused her husband to lose his life.

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 That caused him to attack her.

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 That he had sinned against God and God alone.

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 True repentance causes us to realize, and we're going to talk about how our sin affects others in just a second,

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 but to understand that the person who we've offended the most is the holy God who has never sinned.

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 So I begin to understand and see what I've done.

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 I begin to understand and acknowledge that it is against God and God alone, but that also in repentance, in every part that I begin to acknowledge that it negatively affects those around me.

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 That my sin is never isolated, whether it's the words that I say, the things that I do, or the thoughts that I think, whether it is actions, right?

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 Because we do this for each other.

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 Like we condone each other's sinful actions from time to time.

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 We agree with each other's sinful words, or we justify our own sinful thoughts, that it still negatively affects each other, primarily in the body of Christ.

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 So my sin is never isolated from you, that my sin affects others, so that I see my sin within me, that I know what this is, that repentance causes me to acknowledge that it's from God,

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 that my sin affects other people, but that in that as well, repentance requires that I begin to move into a different path.

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 Then repentance requires for me to understand that I need to turn, which is actually what repentance means.

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 The word literally means to turn around.

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 Yesterday we were driving to North Augusta to see my grandmother and to see my dad who had had surgery,

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 and as we were riding there, we got in the truck and we're headed there, we've been on the road about 35 minutes.

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 It takes about 45 minutes to get to my grandmother's house, and my son Grayson is sitting in the back seat,

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 and he asked the question, right, that every kid asks, anytime you're going to be in the car for longer than three minutes, right?

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 How much farther?

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 And I told him, I was like, oh, we got another hour and a half, right?

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 Well, he knows, right, it's 45 minutes.

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 And he says, no, dad, we don't have an hour and a half, because I know it doesn't take that long.

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 And so just messing with him, right, because I'm a dad and we want to torture our kids a little bit,

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 I said to him, oh, but when we got on the interstate, I went the wrong way.

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 And in order to go the right way, once I realized it, I had to turn around.

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 And he looked at me, didn't find my dad joke funny.

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 And he said, no, dad, seriously, like, stop joking.

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 When are we going to be there?

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 I was like, we'll be there in 10 minutes, right?

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 But think about it.

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 If we had gone the wrong direction,

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 if I had gotten on I-20 and started heading toward Florence instead of heading toward Augusta, right?

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 What would have happened?

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 What would I have had to do in order to correct the situation?

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 Not keep going to Florence, but to turn around and go the other direction.

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 So many of us, when we repent, we begin to head into a different path.

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 We begin to go that way.

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 We acknowledge, we recognize that it's God that we've sinned against.

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 We know that sin is there.

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 We know that it affects other people, but we want to keep doing that and heading down the same path.

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 So you and I find ourselves so many times in Judges 6-1 that we continue to do evil in the eyes of the Lord

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 because we say we're sorry, but we never really repented.

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 And we haven't turned from that.

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 The Bible tells us what Paul's talking through, that salvation, the message, and what's being given to them

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 is that not only does godly sorrow bring repentance, but it brings salvation, and this is key.

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 If you're wanting to understand what a relationship with Jesus Christ, where that begins,

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 it begins with repentance.

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 It begins in acknowledging that you're a sinner who desperately needs a Savior

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 and that we can get into the details that it's Jesus who died on the cross to save you

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 and what a life surrendered to him looks like.

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 But the very beginning of salvation, you and I have to have come to an agreement that you need to be saved

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 and you need to be saved because you're a sinner, right?

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 And so Paul says that when there's repentance that happens, there's salvation that comes from that.

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 But what about all of us who are already saved?

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 What does that mean for us?

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 Well, not only does it mean that we continue to have our relationship with Christ,

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 but right, things that aren't growing or dying, right?

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 And so when we repent, what we're actually doing is not omitting where we're going to die because of this,

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 but we experience growth as a result of it.

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 And so we have repentance.

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 We have godly sorrow that leads to repentance, that leads to salvation.

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 And then the beautiful part that oftentimes gets jumped over in this,

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 that it's salvation that leads to no regret, that I am no longer guilty of this.

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 So in all of those things that we're revealed to in the Holy Spirit that we've done,

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 as we see that it's against God, as we know how it affects other people,

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 that we are given salvation, that we can walk with our head held high,

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 not because we're proud of the things that we've done,

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 but because we understand that Jesus fully paid for all of them.

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 And that's the hope that we begin to have.

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 And that's the message.

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 That's the gospel of Jesus Christ.

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 And so God begins to put a plan in place.

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 God sends a prophet to call the people to repentance.

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 But the people still haven't repented.

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 They're still living in their reality.

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 We'll see in just a moment where they're still angry when their idols are taken away.

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 And so God's going to call Gideon.

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 And so let's look at verse 11 of chapter 6.

00:17:34.240 --> 00:18:01.500
 And so what God is going to do in this is he's going to call his judge Gideon to appoint him to redeem,

00:18:01.500 --> 00:18:05.840
 to set the people free, even though they haven't repented yet.

00:18:06.520 --> 00:18:09.300
 And what you and I begin to understand in this,

00:18:09.480 --> 00:18:15.300
 what we're going to see throughout this chapter is understanding the nature of God's grace.

00:18:15.960 --> 00:18:23.160
 This is the perfect picture of what God is doing and what God did in our lives.

00:18:23.540 --> 00:18:32.120
 This is how God works, even in sending Jesus to die for our sins before we've even committed the sins.

00:18:33.260 --> 00:18:33.960
 You know, it's amazing.

00:18:35.000 --> 00:18:39.960
 God didn't wait for Israel to repent before he sent Gideon,

00:18:40.760 --> 00:18:47.820
 just as God didn't wait for you and I to repent before he sent us Jesus.

00:18:48.540 --> 00:18:53.960
 God doesn't wait for repentance before he begins to save us.

00:18:55.020 --> 00:18:57.400
 Romans 5, 8 says this,

00:18:57.540 --> 00:19:03.940
 that while we were still sinners, Christ died for us.

00:19:04.640 --> 00:19:05.520
 Think about that.

00:19:06.000 --> 00:19:08.260
 While our condition is still broken,

00:19:08.840 --> 00:19:11.620
 while our condition is still as an enemy of God,

00:19:11.760 --> 00:19:16.020
 what God does is he sends Christ to die for us.

00:19:16.020 --> 00:19:18.260
 And so as we read this,

00:19:18.960 --> 00:19:22.640
 God's not waiting for Israel to get it all figured out.

00:19:22.960 --> 00:19:28.200
 God isn't waiting for you and I to figure it out before he stops moving.

00:19:28.560 --> 00:19:31.860
 And church, this is how we begin to understand God's grace

00:19:31.860 --> 00:19:36.320
 and how it helps us understand the love that God has for us.

00:19:36.900 --> 00:19:41.400
 God's pursuit of you and of me did not begin when we got it all right.

00:19:42.460 --> 00:19:45.020
 But as we rebelled, as they rebelled,

00:19:45.300 --> 00:19:49.000
 God displays his love time and time again.

00:19:50.020 --> 00:19:52.500
 And so God's going to call this man named Gideon.

00:19:53.300 --> 00:19:54.420
 Verse 12, it says,

00:19:54.420 --> 00:19:58.740
 And the angel of the Lord appeared to him and said to him,

00:19:59.380 --> 00:20:03.240
 The Lord is with you, O mighty man of valor.

00:20:03.760 --> 00:20:05.220
 And Gideon said to him,

00:20:05.880 --> 00:20:09.320
 Please, my Lord, if the Lord is with us,

00:20:09.640 --> 00:20:13.400
 then why then has all this happened to us?

00:20:13.840 --> 00:20:18.740
 And where are all his wonderful deeds that our fathers recounted to us,

00:20:19.020 --> 00:20:22.300
 saying, Did not the Lord bring us up from Egypt?

00:20:22.500 --> 00:20:27.320
 But now the Lord has forsaken us and given us into the hands of Midian.

00:20:27.860 --> 00:20:31.280
 And the Lord turned to him and said,

00:20:31.700 --> 00:20:35.960
 Go in this might of yours and save Israel from the hand of Midian.

00:20:36.380 --> 00:20:38.080
 Do not I send you.

00:20:38.740 --> 00:20:39.960
 And he said to him,

00:20:40.440 --> 00:20:43.420
 Please, Lord, how can I save Israel?

00:20:43.940 --> 00:20:47.140
 Behold, my clan is the weakest in Manasseh,

00:20:47.400 --> 00:20:50.240
 and I am the least in my father's house.

00:20:50.380 --> 00:20:52.260
 And the Lord said to him,

00:20:52.660 --> 00:20:53.940
 But I will be with you,

00:20:54.260 --> 00:20:58.380
 and you shall strike the Midianites as one man.

00:20:58.780 --> 00:21:01.960
 So when we met Gideon in verse 11,

00:21:02.560 --> 00:21:06.180
 it says that he was putting wheat into the winepress.

00:21:06.400 --> 00:21:07.780
 Here's what Gideon is doing.

00:21:08.000 --> 00:21:08.880
 He's hiding food.

00:21:10.220 --> 00:21:12.920
 He knows that the Midianites are on the way.

00:21:13.600 --> 00:21:16.780
 He knows if word gets out that they have something,

00:21:17.160 --> 00:21:18.840
 that they're going to come to him,

00:21:19.060 --> 00:21:20.920
 and they're going to take what's there,

00:21:21.040 --> 00:21:22.620
 and they're going to rob it from him.

00:21:23.340 --> 00:21:26.180
 So as a person who is living in their oppression,

00:21:26.500 --> 00:21:28.660
 he's getting together what he can get,

00:21:28.880 --> 00:21:33.740
 and he's hiding the base level of food of what he needs to survive.

00:21:33.960 --> 00:21:36.560
 And he has hit rock bottom.

00:21:37.480 --> 00:21:40.560
 This week, as I was sending my notes to get them put on the screen,

00:21:40.680 --> 00:21:45.500
 I was kind of kicking around this point in an eloquent way of trying to say

00:21:45.500 --> 00:21:47.740
 what I feel like is going on in this.

00:21:47.900 --> 00:21:51.380
 But I just had to kind of go back to the words that are common to me,

00:21:52.240 --> 00:21:53.440
 the words that we use.

00:21:53.880 --> 00:21:57.100
 And so hopefully you'll extend me some grace that I'm not more eloquent than this.

00:21:57.620 --> 00:22:01.140
 But what we're going to find right here is God moving in the mess.

00:22:01.860 --> 00:22:02.160
 All right?

00:22:02.940 --> 00:22:05.520
 God moving in the mess.

00:22:06.040 --> 00:22:09.760
 And I want you to think about your life in the rock bottom,

00:22:10.160 --> 00:22:11.940
 in where you find yourself.

00:22:12.120 --> 00:22:15.040
 I know for us, when we're going through the battles,

00:22:15.140 --> 00:22:16.960
 when we're going through the consequences,

00:22:17.160 --> 00:22:19.720
 when we're going through the difficulties of life,

00:22:19.720 --> 00:22:23.160
 we find ourselves figuratively speaking like Gideon, right?

00:22:23.360 --> 00:22:25.120
 Taking the wheat and trying to hide it.

00:22:25.600 --> 00:22:28.040
 And in that, we find ourselves in the mess.

00:22:28.540 --> 00:22:29.800
 And if we're not careful,

00:22:30.060 --> 00:22:35.360
 we can completely miss how God is moving in those situations.

00:22:35.720 --> 00:22:38.080
 So the Bible tells us that the angel of the Lord,

00:22:38.160 --> 00:22:41.100
 which by the way, we don't have time this morning, okay?

00:22:41.440 --> 00:22:42.580
 But this is Jesus.

00:22:43.940 --> 00:22:44.820
 This is Jesus.

00:22:46.120 --> 00:22:49.840
 Later on, Gideon's going to say that this is the sovereign God who's before him.

00:22:49.840 --> 00:22:52.760
 And in every single time in Scripture that we see,

00:22:53.020 --> 00:22:56.920
 when God manifests himself in physical form to reveal to people,

00:22:57.040 --> 00:22:58.160
 it's done through the Son.

00:22:59.520 --> 00:23:00.260
 So don't miss this.

00:23:00.300 --> 00:23:01.460
 We see Jesus standing here.

00:23:02.300 --> 00:23:05.140
 And he comes to him, and he says this.

00:23:05.840 --> 00:23:08.640
 Hey, buddy, I know it's difficult, right?

00:23:08.680 --> 00:23:09.680
 Now, these are Bo's words, right?

00:23:09.840 --> 00:23:12.720
 This is South Carolina translation, all right?

00:23:13.660 --> 00:23:14.960
 I know it's difficult.

00:23:15.840 --> 00:23:18.880
 I know what you're going through, but God's with you.

00:23:20.600 --> 00:23:24.140
 And Gideon says, no, he's not.

00:23:25.320 --> 00:23:26.240
 No, he's not.

00:23:27.360 --> 00:23:35.820
 And I don't know about you, but in the times of life where I find myself grabbing handfuls of wheat

00:23:35.820 --> 00:23:43.800
 and trying to hide them in the wine press, where my heart begins to feel for God is God.

00:23:44.000 --> 00:23:45.540
 You're not here.

00:23:46.880 --> 00:23:48.100
 And Gideon says, no, no, no, no.

00:23:49.100 --> 00:23:53.340
 If he was with us, I've heard about all the things that he's done.

00:23:54.020 --> 00:23:59.140
 If he was with me, then I wouldn't find myself where I am.

00:24:00.220 --> 00:24:04.320
 You see, for Gideon, he sees that his life is a wreck.

00:24:05.420 --> 00:24:06.740
 Gideon doesn't see hope.

00:24:07.700 --> 00:24:09.460
 Gideon doesn't see any way out.

00:24:10.160 --> 00:24:12.660
 But God doesn't say, I will be with you.

00:24:13.620 --> 00:24:14.920
 God says, I am with you.

00:24:16.000 --> 00:24:19.620
 And I think for so many of us, when we find ourselves in the mess,

00:24:20.120 --> 00:24:23.040
 when we find ourselves in our pattern of brokenness,

00:24:23.160 --> 00:24:24.920
 when we find ourselves in sin,

00:24:25.100 --> 00:24:27.480
 when we find ourselves, through the figuratively speaking,

00:24:27.700 --> 00:24:32.060
 wandering through the season of life, of the mess of life, of where we find ourselves,

00:24:32.060 --> 00:24:37.140
 it's easy for us to think that God's not with us, but God is with us.

00:24:37.300 --> 00:24:40.980
 And not only does God say, I'm with you, but God does this.

00:24:41.280 --> 00:24:43.400
 God says, I'm sending you.

00:24:43.900 --> 00:24:45.060
 I'm sending you.

00:24:45.300 --> 00:24:47.480
 Now, Gideon struggles with this as well.

00:24:47.980 --> 00:24:51.020
 Because Gideon is not the savior.

00:24:51.700 --> 00:24:53.500
 Gideon is not the warrior.

00:24:54.000 --> 00:24:56.200
 Gideon is not what anyone would look at, right?

00:24:56.240 --> 00:24:58.700
 And we've seen this happen through judges already.

00:24:58.700 --> 00:25:02.360
 And people go, oh yeah, let's get Gideon and send him.

00:25:02.780 --> 00:25:04.860
 All right, let's talk about Gideon, where he's come from.

00:25:05.380 --> 00:25:07.920
 Gideon's the least powerful person in his family.

00:25:08.680 --> 00:25:11.200
 His family is a part of a clan.

00:25:11.740 --> 00:25:15.540
 His family is considered the weakest family in the clan.

00:25:16.260 --> 00:25:19.560
 His clan is the weakest in their tribe.

00:25:20.060 --> 00:25:24.900
 And if that's not the worst of all the tribes of Israel, his tribe is considered the weakest, right?

00:25:25.060 --> 00:25:37.600
 So the weakest member of a family, of the weakest member of the clan, of the weakest member of the tribe, of the weakest member of the nation is going to be the person that God is going to send.

00:25:38.280 --> 00:25:39.540
 But that's what God does.

00:25:40.320 --> 00:25:41.680
 And this is crazy, right?

00:25:42.480 --> 00:25:46.940
 And so Gideon says, I need to know that this is from God.

00:25:47.040 --> 00:25:49.420
 And this is when Gideon begins to find out what's going on.

00:25:49.460 --> 00:25:51.300
 So he goes home and he gets a young goat.

00:25:51.860 --> 00:25:54.520
 He goes home and he gets some unleavened cakes.

00:25:54.620 --> 00:25:56.500
 Now remember, it's a man down to nothing.

00:25:57.300 --> 00:26:01.200
 And he brings it before the angel of the Lord.

00:26:01.640 --> 00:26:04.620
 And immediately, it's burnt up.

00:26:05.640 --> 00:26:12.220
 And in that moment, Gideon knows that he's been in the presence of God.

00:26:13.400 --> 00:26:20.700
 And so since he's been in the presence of God, he knows, he feels like, oh, I'm going to die because you don't live through this.

00:26:21.320 --> 00:26:24.340
 But God says, no, I'm going to spare you.

00:26:25.460 --> 00:26:27.280
 And so Gideon, this is important, church.

00:26:27.980 --> 00:26:32.260
 Gideon builds an altar, an altar of dedication to what has happened.

00:26:32.660 --> 00:26:36.620
 And he names the altar there, the Lord is peace.

00:26:37.340 --> 00:26:44.860
 So Gideon, in his steps of faith, of acknowledging that it's the sovereign God right before him, that burnt up the offering of which he gives.

00:26:45.100 --> 00:26:50.180
 He builds an altar, and now God, as he builds one, God's going to call him to tear some altars down.

00:26:50.960 --> 00:26:52.580
 Let's look at verse 25 through 28.

00:26:53.720 --> 00:26:53.860
 It says,

00:27:07.340 --> 00:27:28.240
 So Gideon took ten men of his servants and did as the Lord had told him.

00:27:28.720 --> 00:27:35.740
 But because he was too afraid of his family and the men of the town to do it by day, he did it by night.

00:27:35.740 --> 00:27:44.180
 And when the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down.

00:27:44.340 --> 00:27:48.560
 And the second bull was offered on the altar that had been built.

00:27:49.000 --> 00:27:52.360
 And so Gideon goes, he hears what God has called him to do.

00:27:52.500 --> 00:27:55.360
 He goes to his dad's house, he gets a bull to tear it down.

00:27:55.580 --> 00:28:00.960
 He then takes what's been torn down, and he builds up a pile of firewood.

00:28:00.960 --> 00:28:10.520
 He then takes the young bull, and he sacrifices it and does a burnt offering for the Lord right then and there as he's tearing down the idols that are there.

00:28:11.020 --> 00:28:19.660
 And what God is doing in the life of Gideon, which God is going to do through the nations through this, is crushing idols and changing hearts.

00:28:20.760 --> 00:28:28.620
 Before God will defeat what is around them, God needs to defeat what is in them, right?

00:28:28.620 --> 00:28:37.020
 Before God is going to set his people free from what is surrounded them, God is going to defeat what is in them.

00:28:37.520 --> 00:28:43.320
 He sent Gideon not to go to the Midianites and tear down their altars.

00:28:43.320 --> 00:28:51.860
 He sent Gideon to his dad's house to tear down his very own dad's idol.

00:28:52.600 --> 00:28:54.760
 And it's where it begins.

00:28:55.560 --> 00:29:04.140
 You know, I think about so many of us, and we want God to defeat the result of our idolatry.

00:29:04.740 --> 00:29:09.620
 But we're unwilling to defeat our own idols, ourself.

00:29:10.260 --> 00:29:11.640
 We're unwilling.

00:29:11.860 --> 00:29:18.680
 We want God to defeat the visible problems of our sin, but we don't want to do anything with our own heart.

00:29:18.800 --> 00:29:20.300
 It brings us right back to this.

00:29:20.600 --> 00:29:27.220
 So our issue with idolatry is we find ourselves in a financial burden time and time again.

00:29:27.580 --> 00:29:31.160
 And we say, God, we want to experience financial freedom.

00:29:31.820 --> 00:29:42.280
 While we continue to use our money in foolish ways, we say to God, God, I need freedom from the consequences of the relationships of where I find myself.

00:29:42.280 --> 00:29:49.260
 But yet we within our own hearts aren't willing to look at, to treat, and to love people differently than we have before.

00:29:49.540 --> 00:29:58.220
 And so God says, no, no, no, no, if I'm going to set you free from what's affecting you, if I'm going to set you free from the poverty that has hit you and that has crippled you,

00:29:58.220 --> 00:30:02.220
 you have to begin to acknowledge where this comes from.

00:30:03.100 --> 00:30:10.920
 And so just like Gideon, you and I must be willing to identify and remove our idols so we can walk in the freedom of God.

00:30:11.500 --> 00:30:12.620
 And so Gideon does it.

00:30:13.040 --> 00:30:14.400
 He tears it all down.

00:30:14.780 --> 00:30:16.180
 He tears down the altars.

00:30:16.800 --> 00:30:18.140
 And his people hear about it.

00:30:18.560 --> 00:30:19.900
 And they find out that it was him.

00:30:19.980 --> 00:30:21.180
 They go to his dad, Joash.

00:30:21.560 --> 00:30:25.380
 And they say, send out your son so that we can kill him.

00:30:25.920 --> 00:30:26.100
 Right?

00:30:27.060 --> 00:30:29.260
 And through the work of God, Joash refuses.

00:30:30.400 --> 00:30:32.060
 So Gideon's still struggling, though.

00:30:32.560 --> 00:30:32.840
 Right?

00:30:32.840 --> 00:30:37.200
 Even though he's seeing God's faithfulness, he's struggling with what this looks like.

00:30:37.580 --> 00:30:39.460
 And God's going to have another call for him.

00:30:39.520 --> 00:30:41.060
 Look at verse 36.

00:30:42.500 --> 00:30:44.360
 And then God said to Gideon,

00:30:45.700 --> 00:30:48.520
 If you will save Israel by my hand, as you have said.

00:30:49.100 --> 00:30:52.040
 Behold, I am laying a fleece of wool on the threshing floor.

00:30:52.740 --> 00:30:57.000
 If there is dew on the fleece alone and it is dry on all the ground,

00:30:57.000 --> 00:31:01.200
 then I shall know that you will save Israel by my hand, as you have said.

00:31:02.000 --> 00:31:02.840
 In verse 38,

00:31:02.960 --> 00:31:03.640
 And it was so.

00:31:04.220 --> 00:31:07.660
 When he rose early the next morning and squeezed the fleece,

00:31:07.700 --> 00:31:10.860
 he wrung enough dew from the fleece to fill a bowl of water.

00:31:11.500 --> 00:31:12.860
 Then Gideon said to God,

00:31:12.860 --> 00:31:15.120
 Let not your anger burn against me.

00:31:15.360 --> 00:31:17.460
 Let me speak just once more.

00:31:17.940 --> 00:31:20.740
 Please let me test just once more with the fleece.

00:31:21.080 --> 00:31:26.060
 Please let it be dry on the fleece only, and on all the ground let there be dew.

00:31:26.440 --> 00:31:34.040
 And God did so that night, and it was dry on the fleece only, and on all the ground there was dew.

00:31:34.220 --> 00:31:35.000
 So here's what's happening.

00:31:35.140 --> 00:31:35.940
 Gideon's struggling.

00:31:36.580 --> 00:31:37.800
 Gideon's wrestling with,

00:31:38.120 --> 00:31:42.900
 God, is this you, and is this you calling me to do what you've called me to do?

00:31:42.980 --> 00:31:44.960
 Am I understanding you clearly?

00:31:44.960 --> 00:31:48.280
 And so Gideon comes before the Lord, and he says,

00:31:48.440 --> 00:31:49.460
 God, here's what I'm going to do.

00:31:49.620 --> 00:31:53.200
 I'm going to take this material, and I'm going to lay it in the threshing room floor,

00:31:53.460 --> 00:31:56.820
 and in the morning, let there only be dew.

00:31:57.120 --> 00:32:02.800
 Let the fleece, let the wool only be wet, and then let everything around it be dry.

00:32:03.240 --> 00:32:05.320
 And God, in his faithfulness, he does that.

00:32:05.800 --> 00:32:08.380
 So it says that Gideon was able to pick up the fleece that morning,

00:32:08.640 --> 00:32:12.860
 and wring it out, and fill up a bowl of water with all the water that was in it.

00:32:12.860 --> 00:32:16.040
 But Gideon, that wasn't enough for him.

00:32:16.400 --> 00:32:19.900
 So he comes and says, God, I'm sorry, but I need one more thing from you.

00:32:20.540 --> 00:32:23.400
 And so in order to see this, let me see the opposite happen.

00:32:24.000 --> 00:32:27.780
 So that night, he lays another piece of wool down, and he says,

00:32:27.880 --> 00:32:33.080
 God, let the floor around it be soaked, but let the fleece be dry.

00:32:34.120 --> 00:32:36.820
 And the next morning, that's what happens.

00:32:37.840 --> 00:32:39.720
 But here's a hard part for us.

00:32:40.620 --> 00:32:43.420
 Does that mean that you and I should do the same thing?

00:32:44.300 --> 00:32:47.180
 Does that mean that you and I should test God?

00:32:47.260 --> 00:32:48.760
 Is that what Gideon is doing?

00:32:49.360 --> 00:32:52.380
 And Jesus says that we're not going to put the Lord God to test.

00:32:52.600 --> 00:32:54.620
 So what is happening here?

00:32:55.320 --> 00:32:58.480
 What's happening is Gideon is seeking God.

00:32:59.480 --> 00:33:01.080
 Gideon isn't testing God.

00:33:01.220 --> 00:33:02.700
 He's seeking God.

00:33:02.940 --> 00:33:06.620
 He's trying to understand and know God.

00:33:07.160 --> 00:33:08.860
 Let's look at the context of where he's at.

00:33:09.740 --> 00:33:11.360
 Gideon doesn't have a church to go to.

00:33:12.180 --> 00:33:14.800
 He doesn't have a worship service to be a part of.

00:33:15.180 --> 00:33:17.680
 He doesn't have a Bible that he could pick up and read.

00:33:18.060 --> 00:33:21.820
 He doesn't have a small group where he can come together and talk about these things.

00:33:22.040 --> 00:33:26.460
 So in all of this, of what's happening with Gideon, he's not testing God.

00:33:26.600 --> 00:33:33.260
 He's saying to God, Lord, help me understand who you are.

00:33:33.900 --> 00:33:38.700
 Because what we understand and what we begin to know is that for you and for I,

00:33:39.040 --> 00:33:44.060
 the depth of the obedience is going to be so tied into our depth of faith.

00:33:44.700 --> 00:33:51.180
 The faith of seeking and understanding and knowing God at a different level.

00:33:52.080 --> 00:33:56.300
 You see, Gideon knows that God is going to call him to do difficult things.

00:33:56.800 --> 00:33:59.480
 That God is going to call him to live in boldness.

00:33:59.760 --> 00:34:07.180
 And if he's going to do that, it's going to come from a faith in God that seeks the Lord in all things.

00:34:08.120 --> 00:34:16.400
 And so Gideon is just saying, Lord, in this grow my faith so that I know you more.

00:34:17.400 --> 00:34:23.240
 I want to close with a story that's found in Scripture that I hope helps us see what it means

00:34:23.240 --> 00:34:28.060
 to desire a depth of relationship and to see our faith grow.

00:34:28.400 --> 00:34:31.000
 The story is found in Mark chapter 9.

00:34:32.000 --> 00:34:36.620
 And there's passages of Scripture, you know, that sometimes jump out to you where you identify things.

00:34:36.700 --> 00:34:39.800
 And this passage of Scripture is very clear at the very beginning.

00:34:40.020 --> 00:34:41.160
 And it's talking about a dad.

00:34:41.660 --> 00:34:46.820
 And every time I read anything in Scripture about parents, but primarily about dads,

00:34:46.880 --> 00:34:48.980
 like my heart is drawn to those stories.

00:34:49.480 --> 00:34:53.840
 And in Mark chapter 9 tells the story of a dad who is desperately seeking out Jesus.

00:34:54.500 --> 00:34:58.100
 And he's heard about all of the healings that Jesus is doing.

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 And it's not that this man himself needs to be healed, but he's got a son.

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 And the son needs to be healed.

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 And he's heard what Jesus has done.

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 And he's heard what Jesus is capable of doing.

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 And so the Bible tells us that he gets his son and he carries his son and he brings him to Jesus for Jesus to healing.

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 And this level of healing of what's taking place is a depth of tragedy that you and I don't know that we can fully understand.

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 It says that this child of his, his son, was possessed by a demon.

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 And what had manifest as a part of this demon possession was that he was mute.

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 So he couldn't speak to tell him what's going on.

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 He couldn't communicate his troubles and the battles and the difficulties that he was facing.

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 Scripture begins to describe that he, that he looked like he was having a seizure-like tendencies, right?

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 He would throw himself down.

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 He wasn't able to be controlled.

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 And this is where he would find himself.

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 So those two alone, I mean, imagine being a parent.

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 Your, your, your child doesn't speak to tell you what they're going through.

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 You begin to see all the destruction that is in their life.

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 But then also, as a result of this demon possession, the boy continually tries to kill himself.

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 He tries to kill himself through throwing himself in fires.

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 He tries to kill himself by drowning himself.

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 And the dad says, we don't know how old his son is now, but this has been taking place since he was a small boy.

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 And like, just imagine the weight of the moment.

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 And the dad has heard of what Jesus has been doing, about how he can heal, about by, simply by his touch, right?

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 Leprosy clears, simply by taking some dirt and rubbing into the eyes of individuals, people, the blind have been able to see.

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 He's heard that by his words that people can spring up and begin to walk who have never walked before.

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 And so this dad, at all points of desperation, believes that Jesus can do something powerful.

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 But this is what Jesus needs to do.

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 And so he scoops up his boy and he goes running to Jesus.

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 He says, Jesus, this is where we are.

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 Please heal him.

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 And Jesus says, all things are possible for those who believe.

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 Now, who's it back on?

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 The dad.

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 It's back on the dad.

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 Now, maybe this is me in the situation.

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 I'm thinking, man, Jesus, just touch him.

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 Right?

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 Jesus, just get some dirt.

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 Like, I heard about that.

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 Jesus, get some water.

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 Jesus, just say it.

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 You do this, Jesus.

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 But Jesus says, all things are possible for those who believe.

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 And then the father makes a statement.

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 And it's a statement that I believe.

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 It's the statement that Gideon's making.

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 And the statement that I believe that so many of us have to position within our lives if we are willing to grow in faith.

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 Did that man have faith?

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 Yes.

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 He brought him to Jesus.

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 And his statement in that was this.

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 Jesus, I believe.

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 Help my unbelief.

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 You see, the confession of what happens in the moment of growth of where we are is for those who believe and for us to understand.

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 God, it's not simply that I just believe in you, but I want to grow in a depth of you.

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 So even where my belief is failing, even where my belief is weak, God, grow me in that.

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 Whether it's a fleece or my boy, God, grow me.

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 And I'm grown by knowing more of who you are.

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 And so Jesus comes up and he says that he's healed and the boy goes completely limp.

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 And it says that everyone who was around thought that he was dead.

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 And Jesus reached his hand down and he grabbed him.

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 And immediately the boy rose to life.

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 You see, the belief of the father was manifest in the statement of God, I need more of you.

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 That's it.

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 That's Gideon.

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 Church, as we're here, as we come before the Lord, may we come so, not that, God, that I've got enough of you.

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 Not that, God, I'm okay with how things are right now.

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 But Jesus, I desperately, desperately need more of you.

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 You see, for Gideon to be obedient, he's got to know God at a depth that he had never seen before.

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 And I pray for you, whether that's your child, whether that's your fleece, whether that's whatever part of your life that you're going in right now,

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 is a desperate cry to know him more.

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 Would you pray with me?

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 God, we come to you, praising you and thanking you for who you are, for what you've done, for what you're doing, and for what you will do.

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 God, I pray right now that where this story began for us is hearing from a prophet who called a group of people to move past their regret and to move into repentance.

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 And, Lord, I feel for us, for each one of us in here, where that's where we have to begin to assess ourselves, that verse one rings true in our life, where we've done evil in the eyes of the Lord.

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 And so, God, bring us to acknowledging a godly sorrow within us, or that brings us to salvation, some of us for the first time, or that brings us to salvation in the growing of the depth of a relationship with you.

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 Lord, so that we can live our life free from the burden of sin, of shame, of guilt, of regret.

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 God, because of your goodness of what you've done and who you are.

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 Lord, so many of us, maybe literally, Lord, we find ourselves in a very similar situation of Gideon, where we find ourselves at the pit of struggling, of not being as sure of what we're to do.

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 Maybe so many of us find ourselves like the dad, who are just broken because of what's going on around us.

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 And, Lord, what we need right now, what we need above all things, is a willingness, is a desire, is a depth of knowing you, of a growth in faith that happens through you and in you alone.

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 Lord, work and move in how only you can.

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 And it's in Jesus' name we pray.

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 Amen.

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 Amen.

00:42:52.600 --> 00:42:55.780
 Thanks again for listening to the Willow Ridge Church Weekly Podcast.

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 We hope that you enjoyed listening to this week's message.

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 If you'd like to learn more about who we are or explore additional resources, visit us online at www.willowridgechurch.com or by searching for Willow Ridge Church on Facebook and Instagram.