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Music.

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What's going on, everybody, and welcome back to Episode 9 of the Villequan 11 Podcast.

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Today, we have our first interview where Scott Harris from Greenmount CBC joins

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us and talks about peace, specifically what it means to have a peace witness for today's Dan Tom.

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So, without further ado, let's take it to 11. We'll be right back.

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Music.

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All right, guys, we want to welcome you for our first interview here on the Life on 11 podcast.

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Today, we are really pleased and honored, would we say, to be joined by Scott Harris.

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Scott is, most importantly, a follower of Jesus Christ. He is a husband and a father of three.

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Scott is also the pastor of the closest CBC to our congregation,

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As the Crow Flies, over at Greenmount CBC, where you've been for a few years now, five years.

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And Scott also serves on the Blue Ridge Regional Board.

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And so we're really glad to have Scott here. The one thing I will say is it's

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good to have Scott because he runs.

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And there's never been a runner on this podcast, not one time.

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Running is not a thing. Has there ever even been a runner in this studio?

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Maybe once. Really? Maybe. Who? Get back to that. Okay, we'll get back to that.

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So what's up, Scott? How you doing today, man? I'm doing wonderful. Glad to be here.

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Always excited to talk to you guys because I enjoy your company. That's it.

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We play some old man basketball. You've heard us talk about old man basketball

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on the podcast. I'm one of the old men. Yep.

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He's one of the more athletic old men, let's be clear. That's right.

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All of a sudden, when Scott came to play, the whole pace of the night just seemed

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to pick up a little bit. It's the running thing again.

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I love it. I love it. So, Scott, we invited you in today to talk about peace.

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I know a little bit of your story on how you've developed, and I know that's

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something that you're really passionate about these days.

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And so, as we had this conversation, we would just love to hear from your heart

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about peace, especially Christ's peace.

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So, I guess the first thing that we would ask you is, how would you define peace

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from a Christian perspective from where you come from? Okay.

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Well, so first I'll start with the just things that agree with what everybody thinks peace is. Yeah.

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Kind of tranquility, not having disturbances, no violence.

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Those I think are generally what people think of when they think of peace.

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The difference is that's like the edge and just like the...

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The start of Christian peace. It's the beginning, the very outer shell of what Christian peace is.

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When you look at peace, especially from a Bible perspective,

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you've maybe heard the Hebrew word shalom.

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So that is the word in the Old Testament that peace gets translated out of a lot.

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And its roots are more in wholeness and completeness.

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So really, if you want to see what a picture of peace looks like, we go back to the garden.

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We go back to things are ordered and the way God designed them.

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And after the fall, anything getting to peace has to be a restorative movement.

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It has to be God fixing what we've broken.

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And so eventually we know the crown jewel of that restoration is Jesus.

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And that's why he's the Prince of Peace, the King of Peace.

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His message is the gospel of peace, all these different ways peace gets connected in.

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And so eventually, Christian view, big picture of peace, it starts with our peace with God.

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It has to start with that reordered relationship, things getting back right with us and God.

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And then from there, it can't stop there.

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And kind of back to my story, early on, I would say that's kind of where my

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understanding peace had stopped, is I'm good with God, so I'm good.

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Then as we especially read Jesus and read, I guess, a more peace-visioned reading

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of the rest of the New Testament to the church, we see that that peace is then outflowing.

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And it's not just our relationship with God, but then it's our relationship

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with one another and our relationship with the whole world. is we are agents

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of reconciliation. We are ambassadors of that restoration and we become workers of peace.

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We become the peacemakers. So...

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Nutshell that that's my gal. I really appreciate how you talk about how it has to begin.

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It has to begin with Jesus, right? Which is something the world doesn't do,

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but then we become agents. Like we still have a part.

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And I think for me, that's where I've seen the church really fail is either

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they say we have no part in doing peace.

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That's only God's job, or we have to be the ones making peace.

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So therefore that empowers wars and conflicts and things like that. All right.

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I see a t-shirt idea here. Okay, let's go for it. You know, people have the

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DEA t-shirts and the DEA jackets. Uh-huh.

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A-O-P. Agent of Peace. Okay. Okay. I like it. We need them. Okay.

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I thought you were going to say like PEA for like Peace Enforcement Agency and it would say P.

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See what I did there? No. I would wear A-O-P. Okay.

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A-O-P. A-O-P. Agent of Peace. Okay. Okay. It's done. Fair enough.

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Fair enough. In-store shelves tomorrow.

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It's happening. Okay. Done. Done. You better hope it's ready because someone

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might actually try to buy one. Who's going to listen to this before tomorrow? seriously.

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Scott, Jeremy and I were talking a little bit as we were getting ready for this

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podcast. Jeremy, you grew up Mennonite.

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Oh, yes. And I grew up in the Church of the Brethren, but yet peace for us was

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not something that was discussed at the congregational level.

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I didn't. Surprising, believe it or not. I like brethren my whole life.

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And the first time that I ever realized that the Church of the Brethren was

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a peace church was when I went to the Church of the Brethren annual conference in 2008.

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And that was, it was news to me like, what? Like, and for me,

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the first time that, like, we talked about being peace agents of peace was when

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it was time for me to register for the draft.

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My parents were like, oh, by the way, you need to register as a conscientious

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objector. I'm like, what?

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So then we have a conversation about it. I'm like, oh, okay. Okay. That'll work.

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Yeah. Yeah. Now you did. Surprising, right? You didn't grow up in a peace church atmosphere.

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So what was the thing? Like what, what, what drove you to start unpacking this

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piece, this, this piece a little bit more?

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Yeah. And, uh, so I grew up in the Baptist background.

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Mom left a Baptist Bible study to go have me. And then I was back pretty much

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the next day. So that's how Baptist I started.

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But once was one say you were predestined to be in Bible.

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Okay. Let's not get into that conversation. So, and I guess another,

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so not only the church background, but I was also a military brat.

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So my dad was in the military for over 20 years, most of my childhood, Marine Corps.

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And so it was a huge part of how I understood the world.

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So not an emphasis at all in church

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that i guess we're

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really the point where i start to realize that there

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were believers who had any kind of

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different perspective on peace than what i had growing up which again

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i think it kind of stopped at the point where we need to have peace with god

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which is absolutely true and right and is the starting point but right out of

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high school So I then went to EMU and I met a lot of different people with a

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lot of different perspectives on a lot of different things there, one of which was peace.

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At that point in my life, I was not at a point where I was an AOP.

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I was not an agent in peace at all. In fact, I was an antagonistic.

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I was an arguer.

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I enjoyed getting into a good tango with somebody. I had some zingers.

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Right? I loved it.

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Let's argue. Let's figure out what. You can still break a zinger out every once

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in a while. You don't have to give them all up.

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Fair enough. We are pro-zinger here on the Life on 11 podcast.

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Pro-zinger. That's another shirt. Well, because I know it can lead me down a

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path I don't want to go. Fair enough. I get it. I got some fences there.

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So here was my going into EMU, a very midnight, very peace, conscientious environment.

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And this was right after 9-11, right?

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So there is significant discussion about these things.

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So my rolling in there, I took the biggest American flag and Marine Corps flag

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I had in the house and hung them up just to stir up stuff.

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And yeah, the point where things, I realized something was off in my perspective

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was my roommate was not saved.

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And at one point somewhere at emu he

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was there for sports oh he he would have

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dominated our old man basketball league okay it was you don't know him anymore

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do you yeah we we don't want him no he's out of the area okay yeah all right

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good for us good for yeah he would have basketball yes for sure but somewhere

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near the end of the first year he said he we just had a talk and he was like i I don't understand.

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I came here, Christian College.

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I was like, I'm assuming I'm gonna be the bad guy at this school.

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But people seem a lot more angry and upset about you and the things you say than me.

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And I still don't understand what you all are fighting about.

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And I slowly came to this realization that I had not shared the good news of

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Jesus with this person who I had lived with for almost a year.

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And no one at this Christian college had shared the good news of Jesus with

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this person that did not know Jesus.

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All he knew is that we had some disagreements about how we followed Jesus that

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we were willing to not be friends about.

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Wow. Okay. And so I got to peace just simply through, do I really think the

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gospel is the most important thing?

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Is the message of Jesus the most powerful and most important thing in my life,

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in what I'm communicating to the world?

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And I really got convicted that it wasn't. I had, after that,

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I had a couple more moments.

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I feel like really bad that one of the pivotal moments in this story comes from

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a movie, but you know, that we're in an entertainment age and entertainment.

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Have either of you all seen the movie End of the Spear? Yes.

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Yep. I have not. Okay. It is based on real life.

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Missionaries, 1950s, go to Ecuador, minister to some of the most violent tribes there are.

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And a line in that movie just hit me and I could not get it out of my heart and head.

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One of the guys, the son is asking this missionary father, you know,

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what happens if they try to kill you?

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Are you going to shoot you? Are you going to defend yourself?

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And he tells his son, we cannot shoot the Wadani.

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They are not ready for heaven, but we are. Oh, wow.

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And man, that just hit me like a massive boulder.

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And all the like, what if scenarios, you know, the robber comes into your house

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and they got a gun at you and you got to defend yourself. Right.

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You got to, you got to fight back.

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Well, I'm pretty sure that person needs Jesus. If anyone clearly needs the work

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of Jesus in their life, they need that, that peace, the rest of restorative

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work of Jesus in their life.

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I think they're first in line of, of need.

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And. It's a good perspective. Putting my life on the line seems like small,

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small thing if that person comes to a saving faith.

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And so that slowly, slowly, like the peace boulder just started rolling down

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the hill, gathering steam.

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By the time I get to Greenmount, you know, I've taken some seminary classes.

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I've run into some of the radical reformers.

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The story of Dirk Willems. You familiar?

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I'm not. Early Anabaptist. After, during the Reformation movement,

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he is arrested for baptizing.

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Okay. Not allowed. We just do that with babies. So he is, he escapes prison,

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he's fleeing, runs over some thin ice he can get over because they haven't been feeding him good.

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The people chasing him, not so much. When he goes through the ice,

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he turns around, saves the deputy that's trying to arrest him,

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and they still arrest him, and then they burn him at the stake. Oh, wow. Okay. Yeah.

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Right. And just, you know, I'd start the Anabaptist movement,

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the Brethren Church coming out of this war between three church states.

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The Reformed Church, the Catholic Church, and the Lutheran Church are fighting each other.

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All people who say, we're for Jesus, and they're killing each other.

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Like, how does this fit? How does this make sense? Yeah.

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And so by the time I get five years or so ago, I get to Greenmount,

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I'm more peace church brethren than most people.

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And it sounds like our congregation was a lot like the two congregations.

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A lot of people are like, what are you talking about?

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Like, wasn't even, I think, brought up in my interview. They wanted to know

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a lot of things about what I believed.

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That really wasn't one of them. Yeah, yeah, yeah. It's really interesting to

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me, Scott, because I don't know.

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I'm not from Broadway, right? I grew up in Augusta County.

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And moving down here, I realized very quickly that military service means something

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in the town of Broadway, right? They've lost a few young men in battle.

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It's big in all the sports programming, the service, all those things.

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But what I find interesting is next to Broadway High School is the John Kline Homestead,

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who is sort of like the brethren patriarch of peace in his work during the war

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and tending to those soldiers.

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It is that is fascinating to me that the John Klein Homestead property line

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literally backs up to the Broadway high school property line.

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And you have on one side that the the if I were to maybe this is an overstatement,

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feel free to check me on this, guys.

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But it feels like a lot of times, especially with the young men in Broadway,

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they would be told the most honorable thing you can do is die in war.

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Yeah. And then you have John Klein, who's like the most honorable thing you

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can do is save someone's life, even if they're trying to kill you.

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And those two things literally bumping up to each other on property lines is

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really interesting to me. Yeah.

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And we don't talk like we don't talk about that. Yeah. No, no, we don't.

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So how does how does your your new views on peace new ish?

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You know, you talk about coming from a military family. How's that?

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How'd that go? Like, if you don't mind me asking. Yeah.

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So I would say as as that conviction took more root, I'm someone I had plenty of guns in my house.

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Right. I had 1911, 22 Ruger, two shotguns, right?

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Enjoy shooting, target shooting, skeet shooting.

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Not great at it, but enjoy it still, right?

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And eventually I get to this place where I convictionally, if someone breaks in, I'm.

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There's no thought in my mind that says I'm going to go for a gun.

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That's just not anything.

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And so at that point, they're just in my house and become a risk to children in my house.

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And so the conversation with my dad then of, hey, this is where I've kind of got to.

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Are you okay just housing all of my guns at your house? Because I don't have

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any use for them in my house. because if someone breaks in, I'm not going to

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use them in my house ever again.

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And so they're fine to be at your house. They're well kept at your house.

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And if I go shooting, I know where to find them, right?

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Little tense conversation, but thankfully me and my dad have got to a place

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where we can have, we don't agree 100% on how we live out our lives for Christ.

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And we've got to a place where we can have some pretty tense conversations and be okay.

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And so I'm not disowned, right? There's some tension around those things.

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I'm not to a place where, you know, I'm calling people unfaithful if they're

00:17:26.213 --> 00:17:33.213
not non-resistant or non-violent or pacifist or however you term it.

00:17:33.573 --> 00:17:40.133
But, right, I just, so that would, I'd say, was like the clearest moment where I had to like,

00:17:41.055 --> 00:17:45.055
My conviction's got a point where this is the next appropriate action that I'm going to take.

00:17:46.115 --> 00:17:51.395
It's also when I became brethren, there were a lot of conversations I had with

00:17:51.395 --> 00:17:53.115
some of the folks with On Earth Peace.

00:17:54.315 --> 00:17:58.475
That's supposed to be an organization focused on peace.

00:17:58.815 --> 00:18:03.655
And as I got into what they were doing and how they were communicating peace,

00:18:03.855 --> 00:18:07.555
it was not the kind of peace we started talking about.

00:18:07.555 --> 00:18:14.775
It wasn't centered around Jesus, that God, man, starting with that right relationship.

00:18:15.095 --> 00:18:21.515
It was all temporal, small doses of bits and pieces of the kind of peace God wants us to have.

00:18:21.675 --> 00:18:25.735
And so I had some pretty intense conversations there, too.

00:18:25.855 --> 00:18:29.755
They're like, I'm not sure you really understand peace. I'm like, I'm pretty sure.

00:18:30.315 --> 00:18:32.575
I think I do. That's what I was going to say to you.

00:18:34.095 --> 00:18:38.135
So, I mean, then through those conversations, yeah, well, I mean,

00:18:38.275 --> 00:18:42.255
really through those conversations, I got to share the gospel with people.

00:18:43.175 --> 00:18:50.315
I think they love peace. They have peace as an objective, but they're far from peace.

00:18:50.915 --> 00:18:55.755
And so, yeah, I think that's, those are some pretty intense things as well.

00:18:55.755 --> 00:19:02.875
And now as a pastor, I have some folks that have served in the military in my

00:19:02.875 --> 00:19:07.475
congregation, and so we've had some pretty in-depth conversations.

00:19:08.195 --> 00:19:12.735
I've got people that have served in Vietnam in my congregation,

00:19:12.735 --> 00:19:18.075
so we've had some conversations, and it's good. Mm-hmm.

00:19:18.990 --> 00:19:19.230
I'm sure.

00:19:21.250 --> 00:19:26.570
So one of my questions then, Scott, for you, like, I feel like one of the things

00:19:26.570 --> 00:19:34.370
that really divides people about peace is you have your ultra, ultra pacifist.

00:19:34.550 --> 00:19:36.790
That is like absolutely pieces.

00:19:37.450 --> 00:19:42.230
Peace almost becomes God is what my experience be for some of my friends who

00:19:42.230 --> 00:19:45.370
are ultra peace, like peace is their God.

00:19:45.590 --> 00:19:48.590
Jesus isn't their God. God isn't their God. Peace is.

00:19:48.990 --> 00:19:53.330
And then you have your super like conservative folks are like,

00:19:53.770 --> 00:19:56.410
do what you want. Like, I'm not giving up my guns. I'm going to shoot someone like that.

00:19:56.810 --> 00:20:02.310
What do you think are some, could I use the word common sense ways that Christians

00:20:02.310 --> 00:20:05.670
can live out and try to work for peace in your experience?

00:20:05.830 --> 00:20:08.950
Can you just think of, hey, if you're trying to discern this,

00:20:09.070 --> 00:20:10.790
here's how your journey started.

00:20:10.910 --> 00:20:13.990
Here's ways that we could work for peace in our communities that don't make

00:20:13.990 --> 00:20:16.170
people be like, oh man, those guys are crazy.

00:20:16.350 --> 00:20:20.310
They're ultra right or ultra left. They're just common sense Christians.

00:20:20.610 --> 00:20:24.470
Can you think of some ways that we could practice those things as Christ followers?

00:20:25.130 --> 00:20:28.930
Well, so I think when we talk about peace, a lot of times we go straight to

00:20:28.930 --> 00:20:32.410
the home invasion scenario, the military scenario.

00:20:32.750 --> 00:20:39.270
And we really just should start with how are we interacting with our neighbors kind of scenarios.

00:20:39.270 --> 00:20:45.870
And having, you know, being close to a situation where people are yelling and

00:20:45.870 --> 00:20:48.930
screaming and there is a, it's an altercation.

00:20:49.130 --> 00:20:55.410
It's not maybe quite fistfight yet, but stepping into that and trying to get

00:20:55.410 --> 00:20:56.710
everybody to calm down enough.

00:20:56.870 --> 00:21:00.390
And like, what are we, what, what is the issue in sharing the gospel,

00:21:01.010 --> 00:21:04.710
figuring out where are, are these people believers or not believers?

00:21:04.890 --> 00:21:06.250
And if someone's not a believer.

00:21:06.770 --> 00:21:12.070
How can I get this pointed toward Jesus? And that has maybe been one of the

00:21:12.070 --> 00:21:17.370
bigger places. It's just those kinds of interactions is when there's lost people that,

00:21:17.892 --> 00:21:23.092
they're going to act like lost people. And one of the biggest ways we can interject

00:21:23.092 --> 00:21:27.072
Jesus into the conversation is saying that we don't need to fight over this.

00:21:27.652 --> 00:21:31.792
The other pieces that I would say is, again.

00:21:32.532 --> 00:21:41.272
Pre Scott being an AOP, I would have not seen any issue with me getting into

00:21:41.272 --> 00:21:44.452
a pretty heated argument with other Christians.

00:21:45.212 --> 00:21:48.792
We're just working stuff up. I would have cited iron sharpens iron,

00:21:48.832 --> 00:21:50.032
and this is what it looks like.

00:21:50.692 --> 00:21:56.792
But it didn't include gentleness and love and kindness. It was devoid of the fruit of the Spirit.

00:21:57.332 --> 00:22:03.472
And until my roommate there at EMU said, I don't understand what's going on,

00:22:03.632 --> 00:22:06.712
he didn't see Jesus because we weren't acting like Jesus.

00:22:07.052 --> 00:22:11.632
One of the times I got into one of those kind of arguments, it was with someone,

00:22:12.132 --> 00:22:14.172
that had a different view of baptism than me.

00:22:14.432 --> 00:22:18.072
I mean, it got so ugly that they brought a track to me the next day,

00:22:18.092 --> 00:22:21.232
because they just assumed I couldn't be a follower of Jesus.

00:22:22.212 --> 00:22:24.332
Now, I won that argument, I'm pretty sure.

00:22:27.232 --> 00:22:30.192
May the record show. So I think that's another thing.

00:22:30.432 --> 00:22:38.392
So when I do have disagreements, like the on earth peace folks, that was not me yelling.

00:22:38.672 --> 00:22:42.012
That was not me saying you're an idiot, right?

00:22:42.072 --> 00:22:47.912
That was not me demeaning or any of those things. It was a very different conversation

00:22:47.912 --> 00:22:49.572
than what it would have been before.

00:22:49.992 --> 00:22:55.212
Just that my whole outlook on how we should communicate with one another is

00:22:55.212 --> 00:23:00.692
completely different because peace is just a part of who I am.

00:23:00.812 --> 00:23:05.012
I mean, if that was one of the primary objectives of Jesus and how he was doing

00:23:05.012 --> 00:23:06.252
things and what he was about.

00:23:07.612 --> 00:23:13.032
That needs to be on me, too. And I think we can get to some of those more like

00:23:13.032 --> 00:23:16.192
what if, like bigger, harder situations.

00:23:16.812 --> 00:23:24.832
And I think the peace church witness in violent places is just so much more impactful.

00:23:25.312 --> 00:23:29.012
They're hungry for a king that says peace is the answer.

00:23:30.052 --> 00:23:35.492
You know, I'm thinking here for the average person, though, like not someone

00:23:35.492 --> 00:23:37.492
who's in law enforcement or in the military.

00:23:37.612 --> 00:23:42.672
I mean, the thought to go to the argument of what if somebody breaks in my house,

00:23:42.812 --> 00:23:48.092
I'm going to shoot like you're talking about a very unlikely scenario,

00:23:48.272 --> 00:23:50.892
especially around here. It's less likely to happen.

00:23:51.512 --> 00:23:54.452
If I give out your address, it might be a little bit more. Well,

00:23:54.472 --> 00:23:55.852
now that I just said that. Yes.

00:23:56.332 --> 00:24:01.112
Well, so let me let me give you an example from being a dad. Right. Kids fight.

00:24:01.952 --> 00:24:07.692
What? Are you kidding? I know. Pastor kids fight, too. What? Yes, I know. Shocking.

00:24:08.312 --> 00:24:10.272
That's the next podcast. Things you didn't know.

00:24:11.632 --> 00:24:14.892
So, so my middle daughter, she's our, she's our fighter.

00:24:16.312 --> 00:24:19.472
And last year she had an arch nemesis.

00:24:19.832 --> 00:24:24.812
This child was seemingly a bully. It was not a friendly situation.

00:24:25.652 --> 00:24:29.272
And, you know, we expressed to her that we don't know what's going on with this

00:24:29.272 --> 00:24:31.792
kid's family. We don't know what he's got going on.

00:24:32.512 --> 00:24:36.632
We, we told her that just try to be nice.

00:24:37.732 --> 00:24:42.992
Conquer evil with good, right? Something I did appreciate from Unearthed Peace

00:24:42.992 --> 00:24:45.972
is they like Martin Luther King. And he says a lot of great things.

00:24:46.292 --> 00:24:50.172
Something he said about peace was, you can't conquer darkness with darkness.

00:24:50.492 --> 00:24:54.352
You can't conquer hate with hate. No, you conquer darkness with light.

00:24:54.512 --> 00:24:56.492
You conquered hate with love.

00:24:56.712 --> 00:25:01.292
And so those were some of the things we started feeding into our seven-year-old.

00:25:02.092 --> 00:25:09.072
Went on a field trip with my daughter. this just a couple weeks ago that arch

00:25:09.072 --> 00:25:12.492
nemesis is now one of her posse best friends. Mm-hmm.

00:25:13.788 --> 00:25:16.928
Love turned it around. Yeah. So if it can work for seven-year-olds,

00:25:17.008 --> 00:25:21.388
I think it can work for us. Yeah. So, and that's a- Adults have a lot of pride.

00:25:21.768 --> 00:25:27.408
Yeah. So that's what makes it hard. Yes. Well, and I think if people that hold

00:25:27.408 --> 00:25:32.588
this conviction would be doing more with their kids, so it's something that

00:25:32.588 --> 00:25:34.468
it's part of their framework from the beginning.

00:25:34.628 --> 00:25:37.668
I mean, I wish it was a part of my framework from the beginning.

00:25:38.308 --> 00:25:42.108
I think it would just be more natural for us because at this point,

00:25:42.208 --> 00:25:48.188
I don't think it is natural. Like a lot of us, we had to look at our WWJD bracelet

00:25:48.188 --> 00:25:50.448
and say, oh, yeah, that's right.

00:25:51.428 --> 00:25:56.068
Jesus didn't call down the thunder. And even then, like, but what becomes?

00:25:56.248 --> 00:25:58.188
It's always, well, Jesus flipped tables.

00:25:58.408 --> 00:26:01.348
Okay, so we're going to pick one instance.

00:26:01.708 --> 00:26:05.188
It's like we picked the anomaly instead of talking about all the times that

00:26:05.188 --> 00:26:11.828
Jesus did resist that. Even not talking about Jesus, just in the world today,

00:26:11.828 --> 00:26:14.288
everything is about you.

00:26:14.528 --> 00:26:17.708
You do you. You do what's best for you. You do what makes you happy.

00:26:18.008 --> 00:26:24.508
And that drives people being mad at each other because I'm going to do what

00:26:24.508 --> 00:26:26.348
makes me happy. I don't care what makes you happy, you know?

00:26:26.448 --> 00:26:28.828
And like, yeah, that drives all of it.

00:26:28.968 --> 00:26:33.608
When you talked about, I mean, even in the church, I mean, I can tell you we

00:26:33.608 --> 00:26:39.768
have a pretty easygoing congregation. There's not a lot, but I've been in some business meetings.

00:26:40.068 --> 00:26:43.188
I've been in some ecumenical meetings. I've been in some denominational meetings

00:26:43.188 --> 00:26:47.948
where, I mean, if a non-Christian walked into that event, they would probably

00:26:47.948 --> 00:26:50.668
be like, this is not something I want to be a part of.

00:26:50.768 --> 00:26:54.128
We don't even practice peaceful relationships with the people who are supposed

00:26:54.128 --> 00:26:55.308
to be our brothers and sisters.

00:26:55.608 --> 00:27:00.048
You know, it's like even in the world of the church, our first instinct can

00:27:00.048 --> 00:27:05.448
become create conflict or lean into the conflict in a way that's, I mean, violent.

00:27:05.448 --> 00:27:08.628
You know, or I can tell you, like, one of the things I think in church that

00:27:08.628 --> 00:27:13.688
really ruins our peace witness is the amount of, like, passive aggressive behavior

00:27:13.688 --> 00:27:17.208
that the church has. And they do so in the name of peace.

00:27:17.428 --> 00:27:21.508
Right. They're like, well, and, you know, that was always my one of my big things

00:27:21.508 --> 00:27:25.628
with the denomination we came from was I said the tagline should have been passive

00:27:25.628 --> 00:27:27.168
aggressively simply together.

00:27:27.168 --> 00:27:31.428
You know, because there's so much passive-aggressive behavior in the church

00:27:31.428 --> 00:27:35.848
that I think sometimes we even mistake passive-aggressive behavior as peace

00:27:35.848 --> 00:27:41.148
when it's not sometimes more damaging than just letting it go, you know?

00:27:41.148 --> 00:27:44.608
You mean someone trying to convince themselves that it's peace.

00:27:44.648 --> 00:27:46.028
Yes, yes. Even though it's passive-aggressive behavior.

00:27:46.128 --> 00:27:52.168
So the church I grew up in, just so far out of peace was thisâ.

00:27:52.966 --> 00:27:58.146
One huge split I witnessed was over music, those drums of the devil,

00:27:58.486 --> 00:27:59.486
even though they're in Psalms.

00:27:59.586 --> 00:28:02.146
That's going on the Things You Didn't Know podcast for next time.

00:28:02.486 --> 00:28:06.106
Right, watch out. The other was the translation of the Bible we used.

00:28:06.366 --> 00:28:11.426
Both of those issues, I was old enough to be in those meetings,

00:28:11.426 --> 00:28:15.306
and half the church walked away in both those situations.

00:28:15.726 --> 00:28:20.566
Like, how in the world does that point people to Christ? It just doesn't.

00:28:20.566 --> 00:28:23.566
Yeah. Oh, there's so many examples of that. Yeah.

00:28:24.126 --> 00:28:30.086
And as I, you know, start to witness more and like being more open about my

00:28:30.086 --> 00:28:33.746
faith, I found that was like one of the biggest hindrances is just people.

00:28:34.686 --> 00:28:39.086
I know so-and-so and like they're, they're terrible. Like they're hateful.

00:28:39.226 --> 00:28:40.166
They're always doing this thing.

00:28:40.386 --> 00:28:46.266
Another point where, again, I kind of recognized in myself that maybe I wasn't.

00:28:46.266 --> 00:28:49.246
So I worked at Fraser Quarry before I became a pastor.

00:28:49.446 --> 00:28:52.346
So that's a mining operation, truck drivers, all this.

00:28:52.666 --> 00:28:57.246
For about a year and a half, I did a truck driver Bible study in the mornings.

00:28:58.286 --> 00:29:02.506
Captive audience. It was first come, first serve on getting the loads and getting loaded up.

00:29:02.626 --> 00:29:06.666
And so drivers would show up over an hour early before we opened.

00:29:06.826 --> 00:29:09.046
I was like, hey, I could do this.

00:29:09.546 --> 00:29:12.706
Maybe a little God doing God things in me.

00:29:13.206 --> 00:29:15.926
I decided I was going to go through the Sermon on the Mount.

00:29:16.586 --> 00:29:22.846
With these folks. And when, when I tried to explain what loving an enemy,

00:29:23.146 --> 00:29:29.846
I just couldn't get my head around how I could explain that in a way that included

00:29:29.846 --> 00:29:31.906
bullets or knives or fists.

00:29:33.746 --> 00:29:38.986
Right. I mean, you just had to stretch some things really, really far to,

00:29:39.146 --> 00:29:46.726
to take Jesus's word there and still live in a way that's not makes you look

00:29:46.726 --> 00:29:50.986
crazy and so at some point I'm okay looking crazy.

00:29:52.561 --> 00:29:56.041
Saying yeah yeah what a just yesterday

00:29:56.041 --> 00:29:58.821
at church we read the if we are out of our mind it's for

00:29:58.821 --> 00:30:01.541
christ's sake right like okay that sounds good to

00:30:01.541 --> 00:30:05.721
me and yeah and that's the thing is like our world has gotten so far away from

00:30:05.721 --> 00:30:11.441
what god intended god shalom that that that actually looks crazy when in reality

00:30:11.441 --> 00:30:15.361
everybody says i mean what's the old thing like every miss america always says

00:30:15.361 --> 00:30:18.541
well what's your one wish world peace like we all say we want it but when it

00:30:18.541 --> 00:30:20.381
comes time to actually practicing it and putting,

00:30:20.561 --> 00:30:24.941
I mean, I had some long debates with some friends about the amount of money

00:30:24.941 --> 00:30:30.901
that we spend in this country on militaristic efforts and bombs and tanks, all those things.

00:30:31.041 --> 00:30:34.221
And I mean, I wasn't even saying defund the military. It's not what I was saying.

00:30:34.301 --> 00:30:39.441
I was just saying like, what if we raised what we're doing for the oppressed

00:30:39.441 --> 00:30:43.021
and social work, things like that, something that I'm super passionate about.

00:30:43.301 --> 00:30:47.901
And we took some money from our militaristic fund, not defund anything,

00:30:47.901 --> 00:30:49.441
just the amount of money.

00:30:49.541 --> 00:30:54.441
Like we spend more on military, on guns, ammunition, and bombs in this country

00:30:54.441 --> 00:30:59.121
every year than like 75 of the rest of the world has in their entire country's budget.

00:30:59.401 --> 00:31:03.021
You know, that's insane to me. And in that when we talk about,

00:31:03.161 --> 00:31:04.861
you know, the way that we're spending money in this country.

00:31:05.261 --> 00:31:07.421
You know, I'm not saying get rid of all the military.

00:31:07.581 --> 00:31:10.421
I'm not saying it like, but can we really look at how much of our

00:31:10.421 --> 00:31:13.781
country's resources we put into violence

00:31:13.781 --> 00:31:16.481
and then you're going to turn around and say we need more

00:31:16.481 --> 00:31:20.721
gun control and it's like hold on a second like yeah that there has to be a

00:31:20.721 --> 00:31:26.301
bigger conversation about how that scene is set for us yeah uh and it's as i

00:31:26.301 --> 00:31:29.761
had a conversation with a guy in our our congregation the other day and we were

00:31:29.761 --> 00:31:35.141
talking about just like how this how this works out in our heart and how,

00:31:35.741 --> 00:31:40.181
we can separate what we read in scripture from the reality of our lives.

00:31:40.341 --> 00:31:46.081
And, you know, we were talking about Jonah and Jonah being super pissed and

00:31:46.081 --> 00:31:48.641
angry that the Ninevites actually repented.

00:31:49.906 --> 00:31:53.526
And we were like, come on, man, that's no way to be a prophet.

00:31:53.726 --> 00:31:57.386
This is like, how could he act like that?

00:31:57.606 --> 00:32:03.566
But if we frame that around something like 9-11, and you think how many Christians

00:32:03.566 --> 00:32:08.626
would have been willing to go overseas to be a missionary at that point and

00:32:08.626 --> 00:32:10.246
say, these people need Jesus.

00:32:10.506 --> 00:32:12.866
No, everyone was chanting, these people need bombs.

00:32:13.786 --> 00:32:18.046
People were like, yeah, absolutely, cheering on, let's wipe them all out.

00:32:18.646 --> 00:32:23.366
But that was the situation for Jonah. I mean, I'm sure he had loved ones that

00:32:23.366 --> 00:32:26.186
the Ninevites had grossly murdered.

00:32:26.446 --> 00:32:29.686
And they were the worst people in the world.

00:32:30.806 --> 00:32:36.586
But yet God sent a messenger of grace and peace to them. And they accepted.

00:32:37.906 --> 00:32:41.546
And so often, we're not even willing to be that messenger.

00:32:42.106 --> 00:32:47.106
We see the outsiders, whether they're overseas or people we don't agree here,

00:32:47.406 --> 00:32:49.766
the lost. And we say, good riddance.

00:32:50.386 --> 00:32:56.886
They're going to get what they deserve. Instead of saying, we are the AOP.

00:32:56.886 --> 00:32:58.626
We are supposed to be these ambassadors.

00:32:59.346 --> 00:33:05.526
And so taking our representing Christ seriously to the point that it's going

00:33:05.526 --> 00:33:06.426
to make us look different.

00:33:06.826 --> 00:33:08.666
Our priorities are going to be different.

00:33:09.466 --> 00:33:12.146
People are going to think maybe we're a little crazy sometimes.

00:33:13.026 --> 00:33:18.926
But if that means one or two of them find Jesus, that's what we need. That's it. All right.

00:33:19.446 --> 00:33:24.286
I got to, just you talking now, maybe think of a tagline to go on the shirt. Okay.

00:33:24.766 --> 00:33:27.826
Okay. So when we were playing basketball, a lot of times I say,

00:33:27.926 --> 00:33:29.486
the ball don't lie. Mm-hmm.

00:33:29.946 --> 00:33:32.846
The tagline on the shirt could be, the Bible don't lie. There we go.

00:33:32.966 --> 00:33:35.226
I like it. True. Huh? I like it. I like it. All right, it's happening.

00:33:35.766 --> 00:33:38.486
You know, Jeremy's wife does dabble in the t-shirt business.

00:33:38.766 --> 00:33:41.086
She does. So, I mean, we could. T-shirts, cups.

00:33:41.466 --> 00:33:45.846
All of it. All of it. Everything. I like it. I think, and again,

00:33:46.046 --> 00:33:50.486
I think a lot of times we just, we don't have a holy creativity.

00:33:51.186 --> 00:33:56.806
We think the only way to solve problems is we've seen it effectively done through

00:33:56.806 --> 00:34:01.766
violence, through domination, through being the loudest, most argumentative person.

00:34:01.906 --> 00:34:04.866
We've seen that can work. Again, I was one of those people.

00:34:05.166 --> 00:34:09.226
I know it works. I was bullied. You know how I fixed the bully problem?

00:34:09.946 --> 00:34:14.986
Violence. Right. Right. It's effective. But it's not the way Jesus pointed a storm.

00:34:15.306 --> 00:34:21.806
And it's throughout the Bible. I mean, probably one of my favorite non-peace,

00:34:22.086 --> 00:34:24.426
non-violence verses comes out of the Old Testament.

00:34:24.666 --> 00:34:28.086
Elisha, the Syrian army comes against him.

00:34:28.546 --> 00:34:32.566
And his confidence is not, he's at his house with his servant.

00:34:34.206 --> 00:34:38.166
The servant's freaking out. The Syrian army's here. What are we going to do?

00:34:38.826 --> 00:34:44.146
He's like, God's army's here. My faith is in God's protection,

00:34:44.586 --> 00:34:46.386
his power over this situation.

00:34:47.246 --> 00:34:52.346
He asked God to let the servant see, and the servant sees the armies of God

00:34:52.346 --> 00:34:55.406
surrounding the earthly armies. And he's like, oh.

00:34:56.226 --> 00:35:00.986
And a lot of times that's where we would finish. But then Elisha asked God to

00:35:00.986 --> 00:35:06.726
blind this army. He leads the Syrian army into Jerusalem and they feed him a meal.

00:35:07.126 --> 00:35:12.306
They feed him a meal. They just don't, right? I mean, sometimes the easy answers

00:35:12.306 --> 00:35:15.346
are just maybe we should just have a meal together.

00:35:16.626 --> 00:35:20.266
Maybe we should just go have some coffee and we could work this out.

00:35:20.626 --> 00:35:25.366
And then the Syrians didn't attack Jerusalem for a season because,

00:35:25.806 --> 00:35:29.006
I mean, that's shalom. That's peace.

00:35:30.966 --> 00:35:35.586
Where as soon as the army was brought in Jerusalem, the prince was like, kill him, kill him.

00:35:35.906 --> 00:35:39.066
I mean, he was exactly how most of us would default.

00:35:40.006 --> 00:35:44.766
But Elisha was like, no, right? Why would you do that? That's not the God you

00:35:44.766 --> 00:35:46.726
serve. He's a God of mercy and grace.

00:35:47.126 --> 00:35:48.926
Yep, amen, amen.

00:35:49.466 --> 00:35:53.386
Well, Scott, we really appreciate your time. We could do this for a few more hours.

00:35:53.526 --> 00:35:56.726
In fact, we'll have to have you back another time. We can continue to talk about

00:35:56.726 --> 00:35:59.806
this. But it has been really, really amazing conversation.

00:36:00.166 --> 00:36:06.566
And again, I think I wonder how much richer maybe my understanding would have

00:36:06.566 --> 00:36:12.146
been of peace if it would have been something talked about from from kindergarten

00:36:12.146 --> 00:36:16.566
or from preschool up instead of literally walking into my first conference in

00:36:16.566 --> 00:36:18.746
my 20s and going, what, a peace church?

00:36:18.906 --> 00:36:21.506
Like, that's a thing? Yeah. Oh, man.

00:36:21.766 --> 00:36:24.806
So I don't know. But no, I can agree. Yeah. Yeah.

00:36:25.266 --> 00:36:27.306
Well, God bless you on your continued work at Green Mountain,

00:36:27.406 --> 00:36:31.166
all those other places. And we will definitely have this conversation some more later. Thank you.

00:36:30.000 --> 00:36:42.000
Music.

00:36:43.306 --> 00:36:47.086
And that's a wrap for this week's Life on 11 podcast. As always,

00:36:47.266 --> 00:36:51.266
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00:37:06.306 --> 00:37:09.606
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00:37:09.946 --> 00:37:13.686
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00:37:14.126 --> 00:37:16.646
Keep living loud for Jesus. We'll see you next time.

00:37:23.126 --> 00:37:23.606
Thank you.