WEBVTT

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I feel as though I warned you last
week and you showed up anyway,

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just so you know.

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Because now we're going to dig into
the struggle against sin.

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Cause that's where I
left it last week.

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Remember the Hebrews,

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chapter twelve,

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verse four,

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that begins with the words,

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in struggling against sin,

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you have not yet resisted to the
point of shedding blood.

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I thought about that this
week while I was shaving.

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Whiskers cannot be considered sin,

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even though I bleed often.

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Okay, so we're gonna dig
into this a little bit.

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Remember, we've been in the book
of Hebrews for all year.

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We've been under the topic of
the object of our faith.

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And Jesus is indeed the
object of our faith.

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And everything about the book of Hebrews
points us to Jesus and points us

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to God's design,

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his provision,

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his plan,

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not simply for what we refer
to as salvation,

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but actually,

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actually our redemption.

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God had a purpose,

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a plan,

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a design to buy us back from sin,

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death, and hell.

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All right,

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so this is what Hebrews is about.

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It keeps pointing us to it.

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And so we're going to
dig into that today.

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I'm going to read the passage,

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but there's a couple things
I got to tell you.

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Baptism today.

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Remember that today is the day that they're
going to do the gathering 101

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class. Gathering 101 is just an
informational class kind of.

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It goes over our priorities.

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It goes over what is basically the
four tenets of our covenant,

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what we refer to as covenant
relationship,

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here in the gathering.

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And that meeting is going to take place
at twelve noon in the fellowship

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hall. If you're interested,

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show up.

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They got lunch.

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But if you didn't sign up,

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then somebody's going to eat napkins.

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But it's okay.

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There's a restaurant down the street
if you're really hungry.

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Second thing is we're going to
meet for baptism at 1245.

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After I get done preaching.

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During the last worship
gathering at 1150,

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we're going to meet here to
get ready for baptism,

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and then we'll cross over to the ocean
and we'll do baptism right after

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that.

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So I always say,

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1245, you want to attend baptism,

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be on the beach at 1245.

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Cause if we go over from here
and you show up at one,

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you might miss it.

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We had folks that were supposed
to take pictures one time,

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show up,

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and we were done,

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and I wasn't doing it again.

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So, plus,

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we've seen a whole lot since
the first of the year.

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We noticed back in January and February
that we were having seating

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issues.

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We had full rooms during
925 and 1040.

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And even then back in January
and February,

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we were having parking lot issues.

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And so that's.

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And in the summer just makes
that much more fun.

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So what we're going
to do is kind of,

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we're going to ask somebody to step up
and take a position of service for

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the kingdom of God as parking coordinator
to help develop and schedule

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teams to coordinate parking.

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The parking coordinator doesn't
have to do it all,

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but what I've been telling folks is
the parking people are really just

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outdoor greeters.

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Right? Folks,

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pull up.

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You just get to greet people.

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That's what you get to do.

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And then,

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too, because we started doing a lot,

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anybody do flooring?

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We've been doing lots of meals,

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and we've got a lot of different kitchen
teams and different ministries

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within the gathering,

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have their own kitchen teams,

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but just want to try to find somebody
to be willing to kind of coordinate

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kitchen stuff.

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So if you're willing to do
either of those things,

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please let me know.

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All right.

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Hebrews twelve,

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413. Read it on the screens or.

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Yeah, on the screens or
read it in your Bible.

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If you want to read it in a Bible,

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there might be one in a
chair in front of you.

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Here we go.

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Verse four.

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In struggling against sin,

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you have not yet resisted to the
point of shedding your blood.

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And you have forgotten the exhortation
that addresses you as sons,

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my son,

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do not take the Lord's discipline lightly
or lose heart when you are

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reproved by him.

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For the Lord disciplines the one he
loves and punishes every son he

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receives. Endure suffering
as discipline.

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See the connection he's
making there?

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Get ready.

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He's coming.

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God is dealing with you as sons.

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For what son is there that a
father does not discipline?

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But if you are without discipline,

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which all receive,

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then you are illegitimate
children and not sons.

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Furthermore, we had human fathers discipline
us and we respected them.

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Shouldn't we submit even more to the
father of spirits and live for they

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disciplined us for a short time based
on what seemed good to them,

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but he does it for our benefit so
that we can share his holiness?

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No discipline seems enjoyable
at the time,

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but painful later on.

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However, it yields the peaceful fruit
of righteousness to those who have

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been trained by it.

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Therefore, strengthen your tired hands
and weakened knees and make

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straight paths for your feet so that
what is lame may not be dislocated,

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but healed instead.

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Let's pray.

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God, we just bow before
you right now.

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Just giving you thanks,

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praising you,

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God, that we get to gather,

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that we get to come and just greet one
another and love on each other.

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And know God,

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that as we meet,

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you meet with us in this place.

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And yet God,

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as we meet,

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we want to hear from you,

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we want to hear your voice,

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we want to acknowledge and
recognize your words.

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And God,

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we want it to have an impact on us.

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We don't want to do this without,

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without reason.

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We want to gather and be
changed as you speak.

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So God,

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help us to hear you.

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Help us to get a better
glimpse of you.

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And we pray it in Jesus name.

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Amen. So the book of Hebrews,

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and I'm going to do the quick outline
of the first ten and a half

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chapters. What is pointed to and what
is revealed is that Jesus is the

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object of our faith.

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He is the Son and he is the
heir of all things.

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He is the creator of all things.

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And he is the sustainable sustainer
of all things created.

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Okay? This is all in the
first parts of Hebrews.

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He is the exact expression
of the essence of God.

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This is a statement of Jesus deity.

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He is the essence of God.

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He is the radiance of
the glory of God.

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So when we see the glory
of God shining,

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that is Jesus,

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the radiance of God.

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He is the king,

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the king of kings.

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He is the highest priest
of all priests.

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The covenant of the Old Testament
points to Jesus.

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The tabernacle,

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the temple point to Jesus.

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The sacrificial system
point to Jesus.

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The law of the Old Testament
points to Jesus.

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Everything about the Old Testament
points to Jesus.

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Okay? The New Testament,

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now this is where we
get to be excited.

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The New Testament reveals Jesus,

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shows us Jesus,

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gives us his life and
the things he did.

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I love seeing the nuance of the things
that Jesus did in relationship and

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interaction with his disciples and the
people that followed along with

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him and that sort of thing.

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I just think it's the coolest thing
to study the life of Jesus.

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And then you study the
called out ones,

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the congregation,

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the body of Christ,

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the fellowship of believers
that Jesus said,

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I will build the body of Christ.

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Right? So we've walked all through that
and then we get to this book of

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Hebrews. And I've admitted before that
I never really studied it piece by

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piece, taking it apart like we have
over the last eight months.

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But, but to be honest with you,

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I look at it,

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I go,

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man, this ties it all together.

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This is cool.

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But now we get to the
by faith part of it.

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Chapter eleven says,

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by faith,

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by faith.

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By faith.

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Moses lived by faith.

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Abraham lived by faith.

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Abel lived by faith.

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These men lived lives of faith,

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and they are examples and witnesses to
us of what God does when we live

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by faith.

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And so the challenge to us
is to live by faith,

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walk by faith,

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right? That's what we're
being called to.

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So I made the point of today's message
is to walk in righteousness.

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Walk in righteousness because that's
the father's expectation.

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That's our father's expectation.

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So the question we have,

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do we have the ability to
choose righteousness?

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See, I believe we're being called
as followers of Christ,

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as those who have surrendered ourselves
to the person and work of Jesus

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Christ, to put off unrighteousness.

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Not to make excuses for
unrighteousness,

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to put off unrighteousness.

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I'm really loud,

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Chris. Can you back me down
just like a fraction?

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Thank you.

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Thank you,

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Steve. Appreciate that.

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I'm going to be loud anyway because
my voice came back this week,

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just so you know.

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But to put off unrighteousness,

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and I believe that means we are to personally
put off unrighteousness.

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But our struggle is against
unrighteousness.

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Okay. We are actually in a struggle
against unrighteousness.

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I think,

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personally, my own personal
battles with my pride,

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my anger and lust or whatever.

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Yeah. Those are things that
I am personally day in,

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day out,

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morning, noon and night.

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I am at war with in my own life.

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And yet I look at the
world around me,

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the society,

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the community,

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the culture.

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Guess what?

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I am personally at war with unrighteousness
in our culture.

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Okay.

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All right.

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Some of you have been waiting
for this message.

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So we are to run the race like
we mean to run the race.

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That's what we're told in the
beginning of chapter twelve.

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Therefore, since we also have such
a large cloud of witnesses,

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those who have shared with
us their lives by faith,

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they're surrounding us.

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Let us lay aside every hindrance and
the sin that so easily ensnares us.

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So not only do we have the witness
of those who went before us,

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but we become the witnesses
to living by faith.

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To those around us.

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They're the witnesses.

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What?

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See, I got too loud,

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didn't I?

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All right,

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see, they're the witnesses
to our lives by faith.

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They're watching us.

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Do you stand up for righteousness?

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Do you war against unrighteousness?

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And are you willing to let the world
see you oppose unrighteousness?

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Yeah, run the race like you mean it.

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And fix your eyes on Jesus,

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because he has authored,

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completed, finished
what is our faith.

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He has redeemed us.

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It is finished.

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It has been paid.

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All right,

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so discipline.

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How many of you saw me run up
the aisle a minute ago?

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How many of you said,

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pastor really shouldn't
be running in church?

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Anybody think that?

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My mom used to get on my case.

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So, parents,

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when you see your child
run in church,

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just think he might one
day be the pastor.

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Discipline, obedience,

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right? That's what we're called to.

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This whole passage is a reference
to discipline and ultimately our

00:11:22.370 --> 00:11:25.898
obedience, because this gets into
what is the father's discipline?

00:11:25.994 --> 00:11:29.610
What is the father's expectation
of our lives for?

00:11:29.650 --> 00:11:33.618
Consider him who endured such hostility
from sinners against himself so

00:11:33.634 --> 00:11:35.618
that you won't grow
weary and give up.

00:11:35.314 --> 00:11:36.850
That's the statement about Jesus.

00:11:36.850 --> 00:11:38.164
And then I,

00:11:38.202 --> 00:11:39.240
we jump into chapter,

00:11:39.240 --> 00:11:39.928
into verse four.

00:11:39.928 --> 00:11:41.528
In struggling against sin,

00:11:41.624 --> 00:11:44.528
you have not yet resisted to the
point of shedding your blood.

00:11:44.528 --> 00:11:48.328
And I said last week that that is an encouragement
until you consider the

00:11:48.328 --> 00:11:49.620
word yet.

00:11:50.720 --> 00:11:52.040
And I started thinking,

00:11:52.072 --> 00:11:53.096
even after last week,

00:11:53.096 --> 00:11:54.248
I started thinking to myself,

00:11:54.248 --> 00:11:54.984
all right,

00:11:55.152 --> 00:12:03.224
how will my struggle against sin result
in blood from shaving absolutely

00:12:03.272 --> 00:12:04.200
nothing.

00:12:04.570 --> 00:12:10.266
But if I am going to encounter
and oppose unrighteousness,

00:12:10.458 --> 00:12:11.990
how might I bleed?

00:12:14.170 --> 00:12:18.310
Could I get attacked for opposing
unrighteousness?

00:12:19.250 --> 00:12:25.550
Could I find myself up against
a system of unrighteousness?

00:12:26.610 --> 00:12:29.710
Could I find myself in
opposition to a.

00:12:30.220 --> 00:12:34.040
An ideology of unrighteousness?

00:12:35.740 --> 00:12:38.680
Might I find myself in
opposition to a,

00:12:40.140 --> 00:12:41.044
dare I say,

00:12:41.044 --> 00:12:42.580
party of unrighteousness?

00:12:42.660 --> 00:12:43.680
I don't know,

00:12:45.620 --> 00:12:50.460
folks. God has called
us to righteousness.

00:12:50.500 --> 00:12:52.772
So if you consider verse
three and say,

00:12:52.772 --> 00:12:55.480
why were sinners hostile to Jesus?

00:12:56.330 --> 00:12:57.642
Consider he.

00:12:57.786 --> 00:12:58.418
Excuse me,

00:12:58.418 --> 00:12:59.510
consider him,

00:13:00.130 --> 00:13:06.522
right, who endured such hostility
from sinners against himself?

00:13:06.586 --> 00:13:07.330
What did he do?

00:13:07.330 --> 00:13:12.790
He pointed out the sin
in his world culture.

00:13:13.290 --> 00:13:19.546
He pointed out the sin that was going
on in his own people and got

00:13:19.618 --> 00:13:21.350
crucified for it.

00:13:22.250 --> 00:13:26.310
And what this is telling us is
you've not yet been crucified.

00:13:28.330 --> 00:13:29.430
But it's coming.

00:13:29.970 --> 00:13:31.950
That's the yet part of it,

00:13:33.210 --> 00:13:36.430
folks. If we take a real stand
against unrighteousness,

00:13:36.930 --> 00:13:38.870
we're going to encounter opposition.

00:13:39.810 --> 00:13:41.510
If we obey our father,

00:13:42.370 --> 00:13:44.750
we will face hostility.

00:13:45.890 --> 00:13:47.448
If you obey God,

00:13:47.594 --> 00:13:49.574
you're going to find some hostility.

00:13:49.980 --> 00:13:54.180
Okay, so if we face hostility,

00:13:54.300 --> 00:13:55.640
what will we do?

00:13:56.500 --> 00:13:58.556
Look down at the very
end of the passage.

00:13:58.556 --> 00:14:02.520
Will we grow weary and give up?

00:14:03.140 --> 00:14:05.532
That was at the end of the
passage last week,

00:14:05.532 --> 00:14:07.524
so that you won't grow
weary and give up.

00:14:07.524 --> 00:14:09.174
The end of verse three.

00:14:09.380 --> 00:14:10.988
And then down at the bottom
of this passage,

00:14:10.988 --> 00:14:11.308
it says,

00:14:11.308 --> 00:14:15.190
make straight paths for your feet so
that the what is lame may not be

00:14:15.190 --> 00:14:17.006
dislocated but he'll instead,

00:14:17.038 --> 00:14:21.370
what he's saying right there is watch
for the obstacles to your walk.

00:14:21.750 --> 00:14:24.350
Watch for the obstacles in
the race that you run.

00:14:24.350 --> 00:14:28.998
Avoid the obstacles so you don't trip
and blow out a knee or something.

00:14:29.134 --> 00:14:31.022
We are to walk in righteousness.

00:14:31.022 --> 00:14:33.002
That's what God's called us to.

00:14:32.678 --> 00:14:35.350
God is using our suffering
in this life,

00:14:35.390 --> 00:14:36.150
in this world.

00:14:36.150 --> 00:14:36.702
And remember,

00:14:36.702 --> 00:14:38.422
this is a first century world.

00:14:38.422 --> 00:14:41.108
This is not a 21st century world.

00:14:41.284 --> 00:14:42.580
There's a first century world.

00:14:42.580 --> 00:14:42.876
He says,

00:14:42.876 --> 00:14:46.148
look, endure suffering is discipline
because God's dealing with you as

00:14:46.148 --> 00:14:46.492
sons.

00:14:46.516 --> 00:14:50.372
So if you are living righteousness and
you face opposition and you face

00:14:50.372 --> 00:14:51.940
hostility, and you,

00:14:52.100 --> 00:14:53.750
to the point of blood,

00:14:54.300 --> 00:14:57.980
recognize God's allowing your suffering
for your own discipline makes you

00:14:58.020 --> 00:15:00.960
stronger. Okay?

00:15:01.380 --> 00:15:02.924
So as I was working through
this thing,

00:15:02.924 --> 00:15:03.308
I was like,

00:15:03.308 --> 00:15:09.750
whoa, this is going to get specific.

00:15:11.650 --> 00:15:12.818
So, discipline.

00:15:12.954 --> 00:15:16.914
The word discipline comes from the
same root as the word disciple.

00:15:17.130 --> 00:15:18.870
We're called to be disciples.

00:15:19.370 --> 00:15:20.754
We're called to follow.

00:15:20.842 --> 00:15:26.830
Well, the first word or the first definition
of disciple is learner.

00:15:28.290 --> 00:15:35.148
It assumes learning by following like
I'm following Jesus and learning of

00:15:35.204 --> 00:15:37.900
Jesus so that I can be
more like Jesus.

00:15:37.900 --> 00:15:42.700
And so God uses discipline and refining
to make me more like Jesus.

00:15:42.780 --> 00:15:45.364
So if I am encountering hardship,

00:15:45.492 --> 00:15:47.340
opposition, struggle,

00:15:47.420 --> 00:15:52.164
if I am encountering hostility toward
me for living out righteousness,

00:15:52.252 --> 00:15:58.584
God is using that hostility toward
me or that struggle toward me to

00:15:58.632 --> 00:16:01.312
refine me to be more like Jesus.

00:16:01.496 --> 00:16:05.100
Okay. All right.

00:16:05.760 --> 00:16:08.060
Discipline is also correction.

00:16:08.520 --> 00:16:14.640
I have told y'all time and time again
my childhood church experiences,

00:16:14.760 --> 00:16:15.420
right?

00:16:15.960 --> 00:16:17.072
Can I just tell you.

00:16:17.072 --> 00:16:18.216
And I've told this story,

00:16:18.216 --> 00:16:20.328
and parents love this story.

00:16:20.384 --> 00:16:21.440
Kids hate this story,

00:16:21.440 --> 00:16:22.760
but here it goes.

00:16:22.960 --> 00:16:23.768
We had these big,

00:16:23.768 --> 00:16:26.592
tall steps out in front of our church
where I was growing up,

00:16:26.592 --> 00:16:30.130
and right beside the steps were these
great big old shrub bushes.

00:16:30.130 --> 00:16:35.870
They were such big shrub bushes that they
could hide anything behind them.

00:16:36.290 --> 00:16:37.730
Now, you're already thinking,

00:16:37.770 --> 00:16:42.050
what did that mischievous little bobby
hide behind the shrubbushes?

00:16:42.130 --> 00:16:43.310
It wasn't me.

00:16:44.730 --> 00:16:45.434
You know what?

00:16:45.434 --> 00:16:48.314
I'd been taken out of that church and
behind those shrubbushes for a

00:16:48.314 --> 00:16:50.030
totally different reason sometimes,

00:16:50.450 --> 00:16:55.680
right, we had these slick pews.

00:16:56.340 --> 00:16:58.320
There were no cushions back then.

00:16:58.740 --> 00:17:01.380
Suffering was just sitting
on the hard wood.

00:17:02.660 --> 00:17:03.364
But they were,

00:17:03.364 --> 00:17:04.520
like, oiled,

00:17:04.980 --> 00:17:07.040
which made perfect slides.

00:17:08.020 --> 00:17:08.948
And so I'd go.

00:17:08.948 --> 00:17:10.556
I'd push off from one end and go,

00:17:10.556 --> 00:17:14.160
whoosh. Right up to the
point of my heart,

00:17:15.500 --> 00:17:16.220
right?

00:17:16.380 --> 00:17:20.570
See, discipline is sometimes
correction.

00:17:21.150 --> 00:17:28.150
So if we step out of line and we go
with unrighteousness or we go with

00:17:28.230 --> 00:17:29.170
the world,

00:17:29.870 --> 00:17:34.130
we find ourselves in opposition
to God and walking by faith,

00:17:35.190 --> 00:17:38.390
therefore, we must be corrected.

00:17:38.470 --> 00:17:39.598
And guess what?

00:17:39.734 --> 00:17:41.530
God will correct.

00:17:42.920 --> 00:17:46.540
God will also discipline
by correcting.

00:17:47.080 --> 00:17:49.104
So what has God required of us?

00:17:49.104 --> 00:17:50.256
In one corinthians eleven,

00:17:50.256 --> 00:17:53.226
we know that we are told
to examine ourselves.

00:17:53.560 --> 00:17:56.608
Do you take a healthy examination
of your life,

00:17:56.744 --> 00:17:57.328
in a sense,

00:17:57.328 --> 00:17:59.584
on a daily basis to where
you consider,

00:17:59.584 --> 00:17:59.856
all right,

00:17:59.856 --> 00:18:02.064
well, what is sin in my life?

00:18:02.064 --> 00:18:07.776
What is preventing me from drawing
near to God with boldness and

00:18:07.888 --> 00:18:10.528
confidence? That's what we're
encouraged to in Hebrews.

00:18:11.220 --> 00:18:13.636
See, we step out of line.

00:18:13.668 --> 00:18:14.236
God corrects,

00:18:14.236 --> 00:18:18.156
therefore we are called
to live righteousness.

00:18:18.308 --> 00:18:21.660
We're called to denounce
unrighteousness.

00:18:21.820 --> 00:18:27.760
Our correction ready for this
is a message to the world.

00:18:29.100 --> 00:18:31.160
When God corrects our sin.

00:18:31.620 --> 00:18:35.840
That's a message to the
world to define sin,

00:18:36.420 --> 00:18:38.400
to steer clear of sin,

00:18:39.020 --> 00:18:41.356
not to play in the sin,

00:18:41.548 --> 00:18:43.720
not to abide in the sin,

00:18:44.060 --> 00:18:45.560
get out of it.

00:18:45.980 --> 00:18:47.484
So that goes back to the question,

00:18:47.484 --> 00:18:50.124
do we have the ability to
choose righteousness?

00:18:50.252 --> 00:18:53.612
Absolutely. We have the ability
to choose righteousness.

00:18:53.796 --> 00:18:56.000
God's identified righteousness.

00:18:56.300 --> 00:18:59.400
We just make excuses for
our unrighteousness.

00:19:00.100 --> 00:19:03.252
And then I started to consider it because
I have people all the time say,

00:19:03.252 --> 00:19:03.796
Pastor Bobby,

00:19:03.796 --> 00:19:05.380
would you please pray
with me about this,

00:19:05.380 --> 00:19:07.316
or would you please pray
with me about that,

00:19:07.316 --> 00:19:08.636
or, I'm struggling here.

00:19:08.642 --> 00:19:09.786
I'm struggling there.

00:19:09.858 --> 00:19:11.746
So then I went to some
scripture passages.

00:19:11.746 --> 00:19:12.406
You ready?

00:19:12.410 --> 00:19:13.710
This idea of,

00:19:14.290 --> 00:19:17.150
if your right hand offends you,

00:19:19.330 --> 00:19:20.470
no, that's left.

00:19:22.410 --> 00:19:23.550
Cut it off.

00:19:25.090 --> 00:19:32.010
Better to enter eternity without a right
hand than to not enter eternity

00:19:32.170 --> 00:19:33.210
with Jesus,

00:19:33.370 --> 00:19:35.790
right? Whoo.

00:19:36.530 --> 00:19:39.186
So I hear this word all the
time from politicians.

00:19:39.010 --> 00:19:39.670
You ready?

00:19:39.738 --> 00:19:42.270
Was Jesus just using hyperbole?

00:19:43.490 --> 00:19:44.306
Don't you hear that?

00:19:44.306 --> 00:19:46.898
Now, how many of you hear that
a lot on the news these days.

00:19:46.898 --> 00:19:47.830
Hyperbole.

00:19:48.450 --> 00:19:53.378
Was he speaking metaphorically as
to the extent of avoiding sin?

00:19:53.434 --> 00:19:54.754
I think he was.

00:19:54.778 --> 00:19:55.602
I think he was.

00:19:55.602 --> 00:19:56.258
But here you go.

00:19:56.258 --> 00:19:57.834
Let me make it more
practical for you,

00:19:57.834 --> 00:19:58.738
because I'm going to say this,

00:19:58.738 --> 00:20:00.474
and I'm going to say it to some.

00:20:00.066 --> 00:20:01.586
Everything I'm going to say,

00:20:01.586 --> 00:20:03.164
I thought about it ahead of time.

00:20:03.164 --> 00:20:05.240
This is not impulsive,

00:20:05.940 --> 00:20:09.348
folks. If your computer offends
your righteousness,

00:20:09.404 --> 00:20:11.714
you probably need to throw it away.

00:20:14.260 --> 00:20:18.324
If your computer offends
your righteousness,

00:20:18.412 --> 00:20:21.382
then you probably need
to get a flip phone.

00:20:22.860 --> 00:20:31.878
Okay? If youre romance novel
offends your righteousness,

00:20:32.014 --> 00:20:34.654
then you probably need
to throw it away.

00:20:37.270 --> 00:20:38.014
You see,

00:20:38.142 --> 00:20:41.830
I told you all y'all didn't want
to come back this week.

00:20:41.830 --> 00:20:42.382
You see,

00:20:42.382 --> 00:20:44.782
we are called to walk
in righteousness.

00:20:44.926 --> 00:20:48.410
Not make excuses for unrighteousness
in our lives.

00:20:49.710 --> 00:20:53.490
I remember telling young staff
people over the years,

00:20:53.790 --> 00:20:58.726
make sure that wherever your computer
is set up that it faces the door to

00:20:58.726 --> 00:21:02.278
the room so that anybody that walks
in the room can see what's on your

00:21:02.278 --> 00:21:03.410
computer screen.

00:21:06.430 --> 00:21:10.846
Okay? In an office setting,

00:21:10.998 --> 00:21:12.770
computers face the door,

00:21:13.910 --> 00:21:15.890
not the back of the computer.

00:21:16.750 --> 00:21:20.248
Right? Very practical stuff.

00:21:20.304 --> 00:21:21.224
Because guess what?

00:21:21.096 --> 00:21:21.856
If it offends you,

00:21:21.856 --> 00:21:22.846
cut it off.

00:21:24.240 --> 00:21:25.328
You see the other.

00:21:25.328 --> 00:21:27.928
Abstain from the appearance of.

00:21:28.024 --> 00:21:29.104
I wrote notes on my hands,

00:21:29.104 --> 00:21:29.700
y'all.

00:21:33.040 --> 00:21:35.576
Abstain from not evil.

00:21:35.728 --> 00:21:39.140
Abstain from the appearance of evil.

00:21:40.160 --> 00:21:44.450
Don't. Don't even open the door for somebody
to consider that you might

00:21:44.456 --> 00:21:46.374
be doing something evil
comes from one,

00:21:46.374 --> 00:21:47.650
thessalonians five.

00:21:49.390 --> 00:21:50.130
Right?

00:21:50.550 --> 00:21:53.490
Abstain from even the
appearance of evil.

00:21:54.070 --> 00:21:55.862
Whoa. That means you
see evil coming,

00:21:55.862 --> 00:21:57.842
man, you run the other way.

00:22:01.190 --> 00:22:07.570
Finally, make no provision
for the flesh.

00:22:08.790 --> 00:22:10.610
No provision for the flesh.

00:22:11.680 --> 00:22:13.300
That means don't plan.

00:22:16.120 --> 00:22:18.430
Don't make a plan for your sin.

00:22:19.880 --> 00:22:25.780
Like, I'm gonna go hang
out here and.

00:22:27.680 --> 00:22:30.000
Okay, I have to go with the thought,

00:22:30.000 --> 00:22:31.980
oh, I'm gonna go drink this,

00:22:33.520 --> 00:22:36.490
or I'm gonna go hang out
with this person,

00:22:36.530 --> 00:22:38.050
or I'm going to go do that.

00:22:38.050 --> 00:22:40.754
See, I've always told you I won't
make sin lists for you,

00:22:40.754 --> 00:22:41.498
but I'm telling you,

00:22:41.498 --> 00:22:44.138
God gave me a sin list this week.

00:22:44.570 --> 00:22:46.910
Discipline is obedience,

00:22:47.490 --> 00:22:49.842
discipline is correction.

00:22:49.986 --> 00:22:51.866
And discipline is.

00:22:51.938 --> 00:22:52.910
Press on.

00:22:53.730 --> 00:22:54.870
Press on.

00:22:55.450 --> 00:22:56.130
Guess what?

00:22:56.170 --> 00:22:58.570
If we press on in righteousness,

00:22:58.690 --> 00:23:00.962
we are going to face opposition.

00:23:01.026 --> 00:23:03.994
Now I'm going to speak to the ideology
I referred to a minute ago because

00:23:03.994 --> 00:23:05.974
I did some reading this week.

00:23:06.690 --> 00:23:10.650
I wanted to get a little bit better
acquainted with Karl Marx.

00:23:11.610 --> 00:23:13.186
How many of you know the guy?

00:23:13.186 --> 00:23:18.310
Right? I love the nuance
of our vocabulary.

00:23:19.770 --> 00:23:20.760
You know what?

00:23:23.330 --> 00:23:26.670
I think of myself as progressive
in some ways,

00:23:27.770 --> 00:23:29.230
but not marxist.

00:23:31.580 --> 00:23:34.840
Okay? You know where this is going.

00:23:35.420 --> 00:23:39.380
You know that Karl Marx called for
the destruction of five things,

00:23:40.540 --> 00:23:42.520
called for the destruction
of family.

00:23:43.660 --> 00:23:46.676
He called for the destruction
of individuality,

00:23:46.828 --> 00:23:49.060
personhood, you know,

00:23:49.100 --> 00:23:52.828
the imago dei that God made us into,

00:23:52.964 --> 00:23:57.440
right? He called for the destruction
of eternal truth.

00:23:58.100 --> 00:23:59.116
Jesus said,

00:23:59.228 --> 00:24:00.908
I am the way,

00:24:01.004 --> 00:24:04.180
the truth and the life.

00:24:04.220 --> 00:24:07.116
Carl Marx called for the destruction
of eternal truth.

00:24:07.116 --> 00:24:11.204
Karl Marx called for the destruction
of national identity,

00:24:11.332 --> 00:24:12.680
of nations.

00:24:14.500 --> 00:24:19.480
Karl Marx called for the destruction
of history or the past.

00:24:23.030 --> 00:24:27.934
Folks, if you don't have the eyes to
see what's going on in our culture,

00:24:27.934 --> 00:24:28.694
our society,

00:24:28.782 --> 00:24:29.690
our nation,

00:24:30.910 --> 00:24:32.518
then come and ask me,

00:24:32.518 --> 00:24:34.290
and I will tell you.

00:24:35.870 --> 00:24:39.210
I will tell you individually
what I see,

00:24:39.990 --> 00:24:44.730
okay? Because I see the destruction
of families,

00:24:46.150 --> 00:24:49.890
I see the death of innocent unborns,

00:24:51.350 --> 00:24:58.766
okay? I see the destruction of personhood
as God designed it,

00:24:58.918 --> 00:24:59.790
planned it,

00:24:59.870 --> 00:25:01.690
and provided for it.

00:25:02.750 --> 00:25:03.446
See?

00:25:03.598 --> 00:25:08.170
I see the destruction of
the value of humanity.

00:25:13.160 --> 00:25:14.300
I found it,

00:25:16.160 --> 00:25:18.300
y'all. I think that's a sign.

00:25:20.120 --> 00:25:23.744
I'm going to sound like a squeaky floor
on these things over the next few

00:25:23.744 --> 00:25:27.496
weeks, because this is the summation
of the book of Hebrews and the

00:25:27.496 --> 00:25:28.240
message of God,

00:25:28.240 --> 00:25:36.660
y'all. I see the denial of eternal
truth in our nation,

00:25:38.320 --> 00:25:39.640
that God doesn't matter.

00:25:39.664 --> 00:25:40.654
He's not truth.

00:25:40.520 --> 00:25:43.432
There is no such thing as
a God who has a design,

00:25:43.432 --> 00:25:44.620
purpose and plan.

00:25:47.400 --> 00:25:49.688
I see the destruction of nations,

00:25:49.864 --> 00:25:50.940
our nation.

00:25:52.160 --> 00:25:57.020
And I see the rewriting of
history to accommodate,

00:25:59.400 --> 00:26:02.632
to accommodate people's desire,

00:26:02.736 --> 00:26:04.220
will and agenda.

00:26:04.880 --> 00:26:08.936
Folks, if I.

00:26:09.008 --> 00:26:10.000
And I'm not talking about y'all,

00:26:10.000 --> 00:26:10.584
I'm not.

00:26:10.584 --> 00:26:15.650
This is not a call to
go out on whatever.

00:26:17.350 --> 00:26:22.210
I intend to oppose unrighteousness
in our culture.

00:26:23.710 --> 00:26:25.090
And if I bleed,

00:26:25.550 --> 00:26:26.570
I bleed.

00:26:29.190 --> 00:26:38.290
You have not yet struggled right against
sin to the point of bleeding.

00:26:39.290 --> 00:26:46.070
That's a perfect picture to Jesus standing
against a religious hierarchy

00:26:47.130 --> 00:26:48.950
and a government empire.

00:26:50.410 --> 00:26:51.750
And he was crucified.

00:26:53.450 --> 00:26:55.442
And then he said to us,

00:26:55.466 --> 00:26:56.538
before he was crucified,

00:26:56.538 --> 00:26:56.930
he said,

00:26:56.930 --> 00:26:57.194
you know,

00:26:57.194 --> 00:26:58.514
the world hates me.

00:26:59.290 --> 00:27:02.260
Don't you think they're
going to hate you too?

00:27:03.090 --> 00:27:03.906
So, folks,

00:27:04.018 --> 00:27:05.818
I remember one preacher
said one time,

00:27:05.818 --> 00:27:07.434
and it was very convicting to me.

00:27:07.434 --> 00:27:08.340
You ready?

00:27:08.800 --> 00:27:10.312
If you're loved by the world,

00:27:10.312 --> 00:27:12.140
hmm, you better watch out.

00:27:14.240 --> 00:27:20.456
Okay, so let me summarize in the last
three minutes that we have you

00:27:20.488 --> 00:27:22.864
ready? It's all about Jesus,

00:27:22.912 --> 00:27:26.900
folks. If you can't fix
your eyes on Jesus,

00:27:28.600 --> 00:27:30.910
that's a work that's ahead of you.

00:27:30.960 --> 00:27:33.136
To fix your eyes on Jesus.

00:27:33.208 --> 00:27:34.168
He is the author,

00:27:34.168 --> 00:27:34.856
the finisher,

00:27:34.888 --> 00:27:36.780
the perfecter of our faith.

00:27:37.170 --> 00:27:39.390
Fix your eyes on Jesus.

00:27:39.890 --> 00:27:42.002
Stand for righteousness.

00:27:42.106 --> 00:27:44.790
Oppose unrighteousness.

00:27:45.730 --> 00:27:48.110
Stand against unrighteousness.

00:27:48.610 --> 00:27:51.282
Live by faith.

00:27:51.386 --> 00:27:54.970
That means you've got to show
the people closest to you,

00:27:54.970 --> 00:27:58.906
the people in the outlying rings
of your relationships,

00:27:58.978 --> 00:28:01.482
what it means to stand tall,

00:28:01.626 --> 00:28:08.196
to stand boldly for the righteousness
of God against everything else,

00:28:08.348 --> 00:28:14.000
because the world is the pressure against
the righteousness of God.

00:28:14.580 --> 00:28:15.440
All right,

00:28:16.900 --> 00:28:17.760
all right.

00:28:19.220 --> 00:28:21.200
Do you know Jesus this morning?

00:28:21.940 --> 00:28:23.876
See, we celebrated yesterday.

00:28:23.948 --> 00:28:24.788
I can tell this story,

00:28:24.788 --> 00:28:25.124
can't I,

00:28:25.124 --> 00:28:25.680
Tim?

00:28:26.020 --> 00:28:30.736
We celebrated yesterday at 11:00 I
don't even know how old she was.

00:28:30.808 --> 00:28:32.856
She's a resident down at Woodbury.

00:28:32.928 --> 00:28:34.368
But over the past few weeks,

00:28:34.368 --> 00:28:37.544
as Tim has been leading the
gathering at Woodbury.

00:28:37.592 --> 00:28:39.984
That's what I'm gonna call it
the gathering at Woodbury.

00:28:39.984 --> 00:28:42.294
Tim's been leading the
worship down there,

00:28:42.400 --> 00:28:47.768
and she kind of worked her way up the
hall to the hallway and started

00:28:47.824 --> 00:28:48.814
coming to worship.

00:28:48.704 --> 00:28:52.656
And sometime this week or sometime
in the last several days,

00:28:52.688 --> 00:28:55.700
she trusted Jesus for salvation.

00:28:56.130 --> 00:28:57.346
And they called me and they said,

00:28:57.346 --> 00:28:58.570
bobby, can we do a.

00:28:58.570 --> 00:29:00.880
Tim's already been doing
baptism at Woodbury,

00:29:00.890 --> 00:29:02.730
but he was out of town.

00:29:02.730 --> 00:29:03.770
So they called me and said,

00:29:03.770 --> 00:29:05.850
can we do baptism at Woodbury?

00:29:05.890 --> 00:29:06.450
And I was like,

00:29:06.450 --> 00:29:07.298
yeah, when?

00:29:07.354 --> 00:29:07.634
They said,

00:29:07.634 --> 00:29:07.954
I don't know.

00:29:07.954 --> 00:29:08.594
When can you do it?

00:29:08.594 --> 00:29:08.762
I said,

00:29:08.762 --> 00:29:10.218
well, I'm not back till Friday.

00:29:10.218 --> 00:29:10.586
All right,

00:29:10.586 --> 00:29:12.026
let's do it Saturday at eleven.

00:29:12.026 --> 00:29:13.786
So we decided to do it
Saturday at eleven.

00:29:13.586 --> 00:29:15.402
So Tim decided to come home.

00:29:15.402 --> 00:29:18.682
So we had a gathering at
Woodbury yesterday of,

00:29:18.826 --> 00:29:20.350
what, 15 people,

00:29:20.730 --> 00:29:25.900
about 15 people in this
hydrotherapy room,

00:29:26.920 --> 00:29:28.816
because it's one of those
walk in tubs,

00:29:28.816 --> 00:29:31.880
and you shut the door and
then you fill it up.

00:29:31.880 --> 00:29:35.936
And we baptized a lady there at Woodbury
yesterday because she had

00:29:36.128 --> 00:29:38.100
decided to choose Jesus.

00:29:38.840 --> 00:29:40.980
Right. And that's something,

00:29:43.520 --> 00:29:44.040
folks.

00:29:44.120 --> 00:29:46.500
Jesus is our focus.

00:29:47.800 --> 00:29:50.048
If we get caught in
the distractions,

00:29:50.048 --> 00:29:52.358
focusing on the things in the world,

00:29:52.920 --> 00:29:54.096
and I'll go ahead and say it.

00:29:54.096 --> 00:29:59.260
If we put anything on the throne
of our lives above God,

00:29:59.560 --> 00:30:01.300
be it ideology,

00:30:02.360 --> 00:30:03.184
even family,

00:30:03.272 --> 00:30:05.740
career, any of those
things above God,

00:30:06.080 --> 00:30:07.500
that's idolatry.

00:30:09.080 --> 00:30:11.264
And God tells us to
stand against it.

00:30:11.264 --> 00:30:14.496
Okay, if you don't know Jesus,

00:30:14.528 --> 00:30:16.178
we want to introduce you.

00:30:16.048 --> 00:30:17.760
If there's something else you need.

00:30:17.760 --> 00:30:18.606
Want to pray about,

00:30:18.606 --> 00:30:20.326
I'm going to be down front here.

00:30:20.326 --> 00:30:21.982
We're going to sing one more song,

00:30:21.982 --> 00:30:23.694
give you the opportunity to respond.

00:30:23.694 --> 00:30:24.310
So let's pray.

00:30:24.310 --> 00:30:25.960
God, thank you for today.

00:30:26.390 --> 00:30:30.350
God, I thank you that your word's
really specific in this struggle

00:30:30.390 --> 00:30:31.410
against sin.

00:30:32.910 --> 00:30:36.210
And it appears that the promise
is we might bleed.

00:30:37.070 --> 00:30:37.670
So, God,

00:30:37.670 --> 00:30:43.090
my prayer would be that we
would be fixed in Christ,

00:30:44.400 --> 00:30:48.020
God. That we would be
bold in our faith.

00:30:48.680 --> 00:30:49.408
And that God,

00:30:49.408 --> 00:30:52.048
when the world around
us seems to crumble,

00:30:53.120 --> 00:30:53.808
that, God,

00:30:53.864 --> 00:31:00.336
we would speak and preach
the foundation,

00:31:00.408 --> 00:31:04.140
the rock that is set for eternity.

00:31:04.560 --> 00:31:05.980
And that's Jesus.

00:31:06.560 --> 00:31:08.160
God, help us to do that,

00:31:08.160 --> 00:31:09.848
and we pray it in Jesus name.

00:31:09.848 --> 00:31:10.080
Amen.