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Malcom: welcome to immerse: the
daily bible reading experience.

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day 100 and 22

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Immersed in Leviticus.

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In the book of Exodus, the Israelites
traveled from Egypt to Mount Sinai where

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the Tabernacle was created and set up.

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The book of Leviticus continues the
story as it records the instructions God

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gives to Moses on Mount Sinai before the
people continue their journey to Canaan.

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Many of these instructions may
seem strange because the ancient

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cultures to which they belong
are so different from our own.

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We must be careful to read
these instructions to Israel in

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the context of their own time,
not as written directly to us.

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Within the context of Israel's covenant,
these laws provided cleansing and

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restoration for the people, allowing
them to remain in a close relationship

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with God in order to fulfill their
calling as a light to the world.

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The instructions are based on
careful distinctions between what

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is clean and unclean and between
what is common and holy unclean

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here does not mean dirty or bad.

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But rather that something has been
compromised or tainted in some way.

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As long as something remains clean,
it may be set apart for a special

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purpose and thus become holy.

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The Israelites are to observe these
distinctions, to demonstrate how they

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have been set apart for a special
purpose by God to live out the life he

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intends, as an example to all nations.

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The laws collected here distinguish God's
people from the surrounding cultures

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and move the story forward closer to
God's ultimate vision for humanity.

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Leviticus presents four
major groups of instructions.

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The first gives direction for the
various types of offerings that

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will be used to cleanse people and
objects that have become unclean

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and to set apart common people and
common objects to make them holy.

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The second section of the book
explains what can cause a person or

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thing to lose its state of cleanness.

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These laws express a specific concern
for an unclean person to be restored to

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physical integrity and then to community.

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In its third section of laws, Leviticus
describes how the Israelites are to

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pursue holiness in their everyday
lives and in their worship of God.

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The various regulations pertaining
to holiness, including issues related

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to blood celebrating festivals, and
even the holy bread in the tabernacle,

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all represent how God has designated
the people of Israel to be holy

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set apart for a special purpose.

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Central to this section on holiness
is a collection of ethical commands.

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These commands embody the essence of
why the Israelites have been set apart.

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To demonstrate the just and
compassionate character of God.

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This collection includes commands
on showing generosity to the poor,

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treating the elderly, and handicapped
with dignity, paying fair wages, and on

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time, freeing people from exploitation,
caring for foreigners, and so forth.

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These practices would identify
the covenant community as

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God's new model for humanity.

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They are meant to overcome the
exhibitions of pride and selfishness

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that so often mark human rebellion.

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The fourth and final section of Leviticus
explores a process known as redemption,

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which means buying back redemption
addresses the critical issue of recovering

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something that has lost its holy status.

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If something that was supposed to be set
apart has been treated as common, can

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it be reclaimed for its special purpose?

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The answer is yes.

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Ancestral land, for example, can be
reclaimed during a special time of

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freedom called the Year of Jubilee.

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A possession given to God
in a vow may be repurchased.

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Israelites who were sold
into slavery can obtain their

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release at the end of the book.

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An important question is raised with
regard to the issue of redemption.

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If the Israelites forfeit their role as
a holy people through disobedience and

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are exiled from the land of promise,
can they ever be brought back again?

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We find that restoration is possible.

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God declares that Israel can and will be
brought back from punishment and exile.

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This final section of Leviticus
assures the nation that God would

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never forget his covenant with them.

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Repeatedly in Leviticus, God
tells his people, you must be holy

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because I the Lord your God am holy.

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Just as God is set apart, high above
anything in creation, he calls his

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people to be set apart in this world.

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He chooses to accomplish his purposes
for the world through his people, and if

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necessary, God himself will redeem his.

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People so they can complete their work.

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The Book of Leviticus,

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the Lord called to Moses from
the tabernacle and said to him,

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give the following instructions
to the people of Israel.

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When you present an animal as
an offering to the Lord, you may

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take it from your herd of cattle
or your flock of sheep and goats.

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If the animal you present as a
burnt offering is from the herd,

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you must be a male with no defects.

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Bring it to the entrance of the tabernacle
so you may be accepted by the Lord.

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Lay your hand on the animal's head and the
Lord will accept its death in your place

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to purify you, making you right with him.

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Then slaughter the young bull in the
Lord's presence and Aaron's sons.

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The priests will present the animal's
blood by splattering it against all

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sides of the altar that stands at the
entrance to the tabernacle, then skin

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the animal and cut it into pieces.

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The sons of Aaron, the priest, will
build a wood fire on the altar.

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They will arrange the pieces of the
offering, including the head and fat

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on the wood burning on the altar.

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But the internal organs and the legs
must first be washed with water.

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Then the priest will burn
the entire sacrifice on the

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altar as a burnt offering.

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It is a special gift, a
pleasing aroma to the Lord.

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If the animal you present as a burnt
offering is from the flock, it may

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be either a sheep or a goat, but
it must be a male with no defects.

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Slaughter the animal on the north side
of the altar in the Lord's presence, and

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Aaron's sons, the priests will splatter
its blood against all sides of the

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altar, then cut the animal in pieces,
and the priests will arrange the pieces

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of the offering, including the head and
fat on the wood burning on the altar.

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But the internal organs and the legs
must first be washed with water.

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Then the priest will burn
the entire sacrifice on the

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altar as a burnt offering.

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It is a special gift, a
pleasing aroma to the Lord.

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If you present a bird as a burnt
offering to the Lord, choose either

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a turtle, dove, or a young pigeon.

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The priest will take the bird
to the altar, ring off its

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head, and burn it on the altar.

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But first he must drain its blood
against the side of the altar.

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The priest must also remove the crop
and the feathers and throw them in the

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ashes on the east side of the altar.

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Then grasping the bird by its wings.

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The priest will tear the bird
open, but without tearing it apart.

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Then he will burn it as a burnt offering
on the wood burning on the altar.

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It is a special gift, a
pleasing aroma to the Lord.

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When you present grain as an
offering to the Lord, the offering

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must consist of choice flour.

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You are to pour olive oil on it,
sprinkle it with frankincense

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and bring it to Aaron's sons.

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The priests.

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The priest will scoop out a handful of
the flour moistened with oil, together

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with all the frankincense and burn this
representative portion on the altar.

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It is a special gift, a
pleasing aroma to the Lord.

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The rest of the grain offering will
then be given to Aaron and his sons.

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This offering will be considered
a most holy part of the special

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gifts presented to the Lord.

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If your offering is a grain offering
baked in an oven, it must be made of

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choice flour, but without any yeast.

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It may be presented in the form
of thin cakes mixed with olive oil

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or wafers spread with olive oil.

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If your grain offering is cooked
on a griddle, it must be made of

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choice flour mixed with olive oil,
but without any yeast, break it in

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pieces and pour olive oil on it.

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It is a grain offering.

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If your grain offering is prepared
in a pan, it must be made of

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choice, flour and olive oil.

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No matter how a grain offering for the
Lord has been prepared, bring it to the

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priest who will present it at the altar.

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The priest will take a representative
portion of the grain offering

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and burn it on the altar.

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It is a special gift, a
pleasing aroma to the Lord.

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The rest of the grain offering
will then be given to Aaron

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and his sons as their food.

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This offering will be considered
a most holy part of the special

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gifts presented to the Lord.

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Do not use yeast in preparing any of the
grain offerings you present to the Lord

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because no yeast or honey may be burned
as a special gift presented to the Lord.

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You may add yeast and honey to an offering
of the first crops of your harvest,

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but these must never be offered on the
altar as a pleasing aroma to the Lord.

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Season all your grain offerings with salt
to remind you of God's eternal covenant.

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Never forget to add salt
to your grain offerings.

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If you present a grain offering to the
Lord from the first portion of your

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harvest, bring fresh grain that is
coarsely ground and roast it on a fire.

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Put olive oil on this grain offering
and sprinkle it with frankincense.

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The priest will take a representative
portion of the grain moistened

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with oil, together with all the
frankincense and burn it as a

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special gift presented to the Lord.

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If you present an animal from
the herd as a peace offering to

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the Lord, it may be a male or a
female, but it must have no defects.

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Lay your hand on the animal's
head and slaughter it at the

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entrance of the tabernacle.

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Then Aaron's sons, the priests
will splatter its blood

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against all sides of the altar.

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The priest must present part of this peace
offering as a special gift to the Lord.

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This includes all the fat around
the internal organs, the two kidneys

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and the fat around them, near the
loins and the long lobe of the liver.

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These must be removed with the
kidneys and Aaron's sons will burn

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them on top of the burnt offering
on the wood burning on the altar.

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It is a special gift.

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A pleasing aroma to the Lord.

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If you present an animal from
the flock as a peace offering to

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the Lord, it may be a male or a
female, but it must have no defects.

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If you present a sheep as your
offering, bring it to the Lord.

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Lay your hand on its head and slaughter
it in front of the tabernacle.

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Aaron's sons will then splatter
the sheep's blood against

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all sides of the altar.

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The priest must present the
fat of this peace offering as

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a special gift to the Lord.

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This includes the fat of the broad tail
cut off near the backbone, all the fat

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around the internal organs, the two
kidneys and the fat around them, near

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the loins and the long lobe of the liver.

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These must be removed with the kidneys and
the priest will burn them on the altar.

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It is a special gift of
food presented to the Lord.

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If you present a goat as your
offering, bring it to the Lord.

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Lay your hand on its head.

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And slaughter it in
front of the tabernacle.

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Aaron's sons will then splatter the goat's
blood against all sides of the altar.

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The priest must present part of this
offering as a special gift to the Lord.

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This includes all the fat around the
internal organs, the two kidneys,

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and the fat around them, near the
loins and the long lobe of the liver.

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These must be removed with the kidneys and
the priest will burn them on the altar.

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It is a special gift of food,
a pleasing aroma to the Lord.

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All the fat belongs to the Lord.

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You must never eat any fat or blood.

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This is a permanent law for you, and
it must be observed from generation

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to generation, wherever you live.

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This concludes today's reading experience.

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Thank you for joining us.