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 Welcome to the Willow Ridge Sermons Podcast, where you can listen to audio from our most

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 recent sermons and more.

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 Thanks for listening, and be sure to add this show to your library if you'd like to automatically

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 receive new episodes each week.

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 Good morning.

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 Let's try that again.

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 Good morning.

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 Good morning.

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 If you will, take your Bible and turn to Matthew chapter 8.

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 We're going to continue on in Matthew chapter 8.

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 Just as a recap, a few weeks back, Pastor Bo wrapped up the Sermon on the Mount, covering

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 chapters 5 through 7 in Matthew.

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 And then last week, Josh led us through or began our time together in chapter 8, which

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 we pick up this morning to finish it out.

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 One of my favorite authors is Chuck Swindoll.

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 It's an author I discovered when I first started ministry back in 1990.

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 Yes, I'm old.

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 Yesterday, I turned 60.

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 So bear with me.

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 But one of my favorite authors is Chuck Swindoll.

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 In one of his books, he writes, or actually in his commentary that he writes, what you and

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 I see in chapters 8 and following are snapshots.

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 Kind of like what you and I do in life, right?

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 Wherever we go, vacation, watching a kid play ball, watching a daughter dance, whatever the

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 case might be, we got our phone with us and we're taking snapshots of those memories.

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 And what Chuck Swindoll says, they're basically snapshots of who Jesus is and what Jesus can do.

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 Because there's no flow necessarily to what we're about to read and what we're about to

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 see together, but they're simply snapshots of the ministry and the life of Jesus.

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 Would you join me in prayer as we get ready to jump in the rest of chapter 8?

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 Father God, we thank you so much for the time that we've had so far to worship you through

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 the songs that we sing.

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 And Father, I pray now as we gather around your word for you to teach us your truth, that

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 Lord, you would give us ears to hear, but you would also give us eyes to see what your

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 word is saying.

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 Father, I pray that as these words on the pages of our Bibles come off, that they will not only

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 just be words, but they will be the very voice of yours, but they will also be that which

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 you use to transform us into the people that you desire us to be.

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 Lord, we love you and we thank you and we ask this prayer in your name.

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 Amen.

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 Do you like being on the front row?

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 I know some of you do.

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 Some of you have your very seat that you normally sit in and that's wonderful.

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 Kind of scares me to be on the front row.

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 But think about it, front row of the NBA finals, especially, I guess, if you're a Knicks fan.

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 Or maybe the NHL finals.

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 I never really liked hockey, but all of a sudden after the Olympics, I started watching hockey

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 just a little bit.

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 But maybe the front row of the World Cup that's going throughout the United States.

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 Or maybe it's a Broadway play.

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 Or maybe it's that front row seat of your child's game or their performance.

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 On the front row of Jesus' life and ministry, we have the 12.

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 It's Jesus' chosen disciples, also known as his apostles.

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 Front row seats to his teaching and to his miracles.

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 Take a moment and imagine with me being one of those 12.

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 Have you ever really tried to do that?

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 Place yourself in the scriptures and wonder really what that was like?

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 So take a moment with me and imagine being one of the 12 that we're going to read about

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 here in chapter 8.

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 You witness it all.

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 Even the things that you and I don't have the opportunity to read about.

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 The ones that didn't make it into the canonization of God's word.

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 You discover the foods that Jesus really likes to eat.

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 Is he a meat eater?

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 Is he like chicken?

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 Is he like beef?

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 Is he like olives?

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 They're all over the place.

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 You find out if Jesus snores in his sleep.

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 You ever thought about that?

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 What kind of sleeper was Jesus?

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 He sleeps on his side, sleeps on his back.

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 You start to learn his facial expressions and what usually brings those expressions out.

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 We were leaving church one Sunday.

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 I didn't tell my son I was going to say this.

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 We're leaving church one Sunday.

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 And we're heading home.

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 We live off of Bush River Road, about a 12-minute ride from here.

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 We're going down the interstate.

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 And all of a sudden, I see our little vehicle that he drives coming up beside me as we pass under 378.

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 And as he gets beside me, I look over at him with this face.

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 And he knows what that face means.

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 He kind of slowed down.

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 But then he kept on.

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 So we had a wonderful conversation when he got home about how fast he was driving.

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 But can you imagine what Jesus' expression would be on his face?

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 All the different things that he encountered, the conversations that we're going to see here in a moment,

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 encounter the conversations with the disciples, the religious leaders of his day.

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 Can you imagine what his posture would be, what his attitude would be in the midst of those conversations?

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 What it must have been like to be one of the disciples.

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 In the Gospels, Matthew, Mark, Luke, and John, we get insight into the relationship between Jesus and the 12.

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 And what we're going to look at this morning is really only one portion of them actually being in the action.

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 The other two cases, they're on the outside looking in.

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 They've got ears to hear what's going on and eyes to see what is taking place.

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 Under the guidance of the Holy Spirit, Matthew is sharing snapshots of Jesus' miracles,

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 allowing you and I to soak in the person and the ministry of Jesus.

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 It's what God uses to build your faith and my faith foundation.

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 And the knowledge and the understanding that he gives you and I through his word,

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 so that you and I can understand who Jesus is,

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 and that we can know what Jesus can do.

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 This knowledge and understanding grows and strengthens our faith in God

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 when we read what God's word says to you and I.

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 Join with me as we jump back.

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 Jump back to Matthew 4, verse 23.

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 We get some context to what you and I are about to read.

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 Matthew 4, starting at verse 23.

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 And he, Jesus, went throughout all Galilee.

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 So if you could envision the Sea of Galilee, okay?

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 It's, I think I read, it's like 18 miles long and, I don't know, nine miles wide, something like that.

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 But in all that region around there are all these towns.

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 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom

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 and healing every disease and every affliction among the people.

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 So Matthew is setting this up before we ever get to the Sermon on the Mount.

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 He's given us the location where all this is taking place.

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 Verse 24.

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 So his, Jesus, his fame, his fame spread throughout all Syria.

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 That's important for us here in a moment.

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 This idea of fame.

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 And they brought him all the sick, those afflicted with various diseases and pains,

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 those oppressed by demons.

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 Again, we get to see that in a second.

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 Those having seizures and paralytics.

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 And he healed them.

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 And great crowds.

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 Great crowds.

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 We're also going to see in a little bit, Matthew really loves this word.

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 But it's important.

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 And great crowds followed him from Galilee and the Decapolis.

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 Decapolis basically was the definition of ten cities around Galilee.

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 And from Jerusalem and Judea and from beyond the Jordan.

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 So all this area, Jesus would be traveling, going by foot, going by boat to get to these places.

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 You and I gain a full brain in these encounters and what we're about to read.

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 So back, jump back to Matthew chapter 8 with me.

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 Starting at verse 18.

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 In Matthew 8, 18 through 22, you and I are going to see a relationship with Jesus will be costly.

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 A relationship with Jesus will be costly.

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 That's something not only that we see in scripture, but it's what you and I need to understand

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 if we're going to be a follower of Christ, if we're going to be a Christian.

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 In verse 18, I'm going to read it through and then we'll break it apart.

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 Now when Jesus saw a crowd around him, he gave orders to go over to the other side.

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 And a scribe came up and said to him,

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 Teacher, I will follow you wherever you go.

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 And Jesus said to him,

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 Foxes have holes and birds of the air have nests,

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 but the Son of Man has nowhere to lay his head.

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 Another disciple said to him,

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 Lord, let me first go and bury my father.

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 And Jesus said to him,

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 Follow me and leave the dead to bury their own dead.

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 When you first read that, you're going,

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 Wow, Jesus.

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 That's kind of harsh.

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 These guys just want to follow you.

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 They want to be under your teaching.

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 But remember who these guys are talking to.

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 They're talking to Jesus.

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 I don't believe they really understand who they're talking to quite yet.

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 They don't know whose presence they're standing in.

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 They don't know who they're having a conversation with.

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 He knows what they're thinking.

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 He knows the motivations behind their statements.

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 Back up to verse 18.

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 And when Jesus saw a crowd around him,

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 that was all of a sudden normal.

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 Remember what we just read, Matthew 4.

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 Remember as Jesus gathered on the mountainside to teach what we know as the Sermon on the Mount.

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 There are probably thousands.

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 And when you read other places in the scripture,

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 remember the feeding of the 5,000 with the little boy's lunch.

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 5,000 men, it says in there.

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 But you can explode that number because there had to be wives.

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 There had to be children.

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 So more than 5,000.

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 Another place that we see in the gospels,

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 there was 4,000 people in which crowded around Jesus.

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 So when you and I see the idea of crowd,

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 it's probably not 40 people.

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 It is probably a large group of people.

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 And when Jesus saw a crowd around him,

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 he gave orders to go over to the other side.

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 He's given orders to his disciples.

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 Guys, we're leaving here and we're going to the other side.

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 And anytime you see the word, the phrase,

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 scholars say over to the other side means that Jesus is about to travel to the other side of the seat of Galilee.

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 Matthew states it again in chapter 8, verse 1.

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 He says,

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 When he came down from the mountain, great crowds followed him.

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 So people are all around him.

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 All around him.

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 Why would Jesus want to go from Capernaum to Gezreel?

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 Why would he want to do that?

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 He's got this great crowd of people around him.

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 Why would he say,

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 Guys, it's time to check out of here.

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 It's time to go to the other side.

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 And again, this is a stretch of about six miles long from where they're traveling to across the Sea of Galilee.

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 Why?

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 I think because you and I see, begin to see Jesus' human side.

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 Being both human and being both divine.

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 He's becoming depleted in his natural body.

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 His body needs rest.

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 You see, Jesus developed the idea of the personal retreat.

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 In other places in the gospel, we see where Jesus pushes away from the crowd.

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 He pushes away from the disciples to get alone with just him and God, his Father.

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 So you and I might need to take a note of that.

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 When our body is depleted, what usually happens?

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 For some of us, we get sick.

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 Something happens, right?

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 There's just not the energy.

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 There's not what we need there.

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 And our body starts to just quit on us.

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 And so we get sick or we decide that we're going to rest.

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 And I see this is what takes, this is why Jesus wants to get away.

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 Can you imagine for a moment?

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 Remember, we're there.

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 We're with the disciples.

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 Can you imagine coming off of a mountain, teaching thousands of people?

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 And not only that, you begin to have these one-off conversations with others.

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 We'll see it here in a second with a scribe and a disciple.

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 Can you imagine what that would do to your mental, physical, and emotional being?

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 It's got to be zapping.

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 And we'll get to see that in a second when the disciples and Jesus are in a boat together.

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 I heard my son, Brennan, use this phrase before here recently,

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 sharing about all of what had taken place last semester about his time over in Italy

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 as he was working on his degree.

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 He said, my social battery is low.

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 My social battery is low.

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 He's basically saying, man, I have been around a lot of people for a long time

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 and my battery needs to be recharged.

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 You probably get that feeling yourself, right?

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 When you just feel like you're zapped.

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 I think that's what Jesus is experiencing here.

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 Just when Jesus is about to find that rechar, just when Jesus is about to step in the boat

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 to get away from the crowd and get to the other side,

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 two guys want to have a conversation with him.

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 You probably recognize moments like that.

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 Maybe you want to go take a nap and somebody in your household needs to have a conversation with you.

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 Right?

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 Maybe you had plans for the weekend.

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 Yeah, I'm going to relax and I'm going to rest.

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 And you get some phone calls or you get some texts and go, hmm, I think I better change my plans now.

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 Verse 19, and a scribe came up and said to him, teacher, I will follow you wherever you go.

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 See, I think the scribe and this disciple just didn't really know what they were asking.

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 They really didn't have a clue of what they thought they wanted to do in a relationship with Jesus.

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 You see, a scribe was, in that day, was a biblical scholar.

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 They knew the Bible, the old portions of the Old Testament that they would have at the time.

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 They knew it very well.

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 They knew how to teach it.

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 They would understand it.

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 But what scholars say is that a scribe would attach themselves to a rabbi, a teacher,

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 to basically learn from them, but not only learn from them,

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 and when they discovered another teacher that might have been more prominent or what we read earlier about Jesus,

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 that he became famous, that fame began to circle around him,

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 this scribe, scholars believe, wanted to attach himself to Jesus for that very purpose.

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 For that when they saw Jesus, they would see him.

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 That's not a truthful motivation to follow God, is it?

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 So Jesus knows that, and Jesus says to him,

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 foxes have holes and birds of the air have nests.

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 What kind of answer is that?

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 It's the answer that only Jesus could give because he knows the motivation in the heart of the scribe.

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 And Jesus says to him, but the son of man, the first time that Jesus ever uses this phrase,

00:17:34.780 --> 00:17:40.360
 and this phrase is used 81 times in the scripture by Jesus with the exception of two times.

00:17:42.020 --> 00:17:44.680
 But the son of man has nowhere to lay his head.

00:17:46.080 --> 00:17:54.060
 Jesus is helping these two, or the scribe, understand that he is God in the flesh of Jesus.

00:17:54.820 --> 00:17:57.920
 That he is both divine and that he is both human.

00:18:00.180 --> 00:18:02.760
 He didn't understand who he was talking to.

00:18:06.780 --> 00:18:09.940
 The idea that nowhere to lay his head was very true.

00:18:11.300 --> 00:18:17.560
 Jesus had a home, but once he began his ministry, he never returned back to that home.

00:18:18.860 --> 00:18:22.520
 To rest his head, to lay down, take a nap.

00:18:22.640 --> 00:18:25.360
 No, everywhere he went, that was not the case.

00:18:25.480 --> 00:18:26.920
 He didn't have a place to go.

00:18:27.340 --> 00:18:30.200
 So Jesus is trying to help this scribe understand,

00:18:30.420 --> 00:18:35.340
 listen, if you're going to follow me, you're about to give up the comforts of a bed.

00:18:36.040 --> 00:18:40.600
 If you're going to follow me, you're about to give up those rooms that you have

00:18:40.600 --> 00:18:44.600
 where all these scrolls are for you to learn biblical truths.

00:18:44.600 --> 00:18:49.660
 He says, you're going to give all that up if you truly want to follow me.

00:18:49.740 --> 00:18:54.180
 And then verse 21, another of the disciples, this is not one of the 12.

00:18:55.400 --> 00:19:04.600
 When you and I read the word disciples throughout the gospel, sometimes I know early on, as I was becoming a Christian and early on and trying to understand God's word,

00:19:04.660 --> 00:19:07.180
 when I saw a disciple, I thought it meant the 12.

00:19:07.400 --> 00:19:08.480
 Everywhere I saw that.

00:19:09.020 --> 00:19:09.760
 But it doesn't.

00:19:11.360 --> 00:19:13.920
 A disciple is somebody who learns under a teacher.

00:19:14.920 --> 00:19:20.500
 And so you have multiple disciples that would, even in the midst of that crowd that would be around Jesus teaching,

00:19:20.500 --> 00:19:26.800
 they were disciples hearing what Jesus was saying, but yet they have not committed to follow him.

00:19:27.740 --> 00:19:33.440
 You remember another place in the gospels we see where there's disciples, a group of 60 or 72 disciples,

00:19:33.640 --> 00:19:37.080
 that all of a sudden decide that they don't want to follow Jesus anymore.

00:19:38.400 --> 00:19:44.360
 You see, a disciple was a term that was used to describe somebody who wanted to learn under a teacher.

00:19:44.680 --> 00:19:53.140
 This disciple that this is referencing is not one of the 12 that you and I read about and that you and I see in this passage as well.

00:19:54.140 --> 00:19:58.940
 And he says to him, says to Jesus, Lord, let me first go and bury my father.

00:19:59.720 --> 00:20:01.080
 A noble task, right?

00:20:02.360 --> 00:20:08.040
 In that custom, in the Jewish life, you would, that is what your responsibility would be.

00:20:08.300 --> 00:20:17.680
 To make sure all the burial things that need to take place, preparing your family member and seeing it through,

00:20:17.960 --> 00:20:20.240
 it was your responsibility to do that.

00:20:21.840 --> 00:20:25.600
 Yet some scholars say this, what would probably take place here, happen here,

00:20:25.660 --> 00:20:30.180
 is that this young man or this person's father had not quite died yet.

00:20:32.440 --> 00:20:34.140
 And so he doesn't know what he's asking.

00:20:34.440 --> 00:20:38.320
 And Jesus said to him, follow me and leave the dead to bury their own dead.

00:20:40.040 --> 00:20:45.880
 So I think this disciple here got caught up in the hoopla of being around Jesus.

00:20:47.780 --> 00:20:56.460
 And Matthew is just showing to you and I the importance of authentic desires to follow after Jesus.

00:20:58.160 --> 00:21:00.420
 It can't be for some ulterior motive.

00:21:01.540 --> 00:21:04.420
 It can't be for what you want to get out of Jesus.

00:21:04.600 --> 00:21:07.900
 It has to be what Jesus wants to do in and through your life.

00:21:08.100 --> 00:21:10.460
 And that is to transform it.

00:21:15.580 --> 00:21:19.880
 Jesus knew these two were not ready to give up their lifestyles to follow him.

00:21:20.600 --> 00:21:22.460
 It is costly to follow Jesus.

00:21:23.360 --> 00:21:26.200
 For many, it has cost them their lives the ultimate cost.

00:21:27.480 --> 00:21:32.360
 The Apostle Paul said, to live is Christ, but to die is gain.

00:21:33.120 --> 00:21:35.180
 There is a cost involved.

00:21:35.180 --> 00:21:43.880
 For many, it costs them relationships, families, friends, someone they're dating, business opportunities.

00:21:45.580 --> 00:21:52.740
 There's countless stories out there of folks who grew up in a different religious type of family.

00:21:53.220 --> 00:21:56.540
 Who come to know the Lord as their personal Lord and Savior.

00:21:57.000 --> 00:22:00.060
 Whose family basically turns their backs on them.

00:22:00.400 --> 00:22:05.340
 And even to some extent will have a funeral to note that they are dead to the family.

00:22:06.020 --> 00:22:11.580
 Because they have chosen to follow Christ instead of following the ways of their family's religion.

00:22:12.640 --> 00:22:14.300
 That's a significant cost.

00:22:15.720 --> 00:22:21.280
 Maybe for you and I, the cost for us is that it costs us a relationship.

00:22:22.060 --> 00:22:24.500
 Maybe we have a wonderful friendship with somebody.

00:22:24.780 --> 00:22:29.580
 But because we've chosen to follow Christ and do the things that God would have us to do.

00:22:29.580 --> 00:22:32.360
 We have to say no to that relationship.

00:22:33.500 --> 00:22:37.720
 We have to say, I can't spend time with you like we used to.

00:22:38.380 --> 00:22:38.740
 Why?

00:22:38.880 --> 00:22:47.340
 Because maybe those times spent with that individual takes you places and takes your mind in locations that God doesn't want you to be.

00:22:47.420 --> 00:22:49.600
 But because of that relationship, it goes there.

00:22:50.500 --> 00:22:54.200
 So if you're going to be a disciple of Jesus Christ, you have to say no.

00:22:55.200 --> 00:22:58.940
 There is a cost to follow Jesus.

00:23:00.540 --> 00:23:02.680
 What has it cost you to follow Jesus?

00:23:04.560 --> 00:23:08.380
 What will it cost you as you continue to follow Jesus?

00:23:09.960 --> 00:23:16.340
 This sounds bad, the thought of giving up relationships and or what you want to do in life.

00:23:17.620 --> 00:23:24.800
 But Jesus said in John 10, 10, the thief comes only to steal and kill and destroy.

00:23:25.260 --> 00:23:29.840
 I came that they may have life and have it abundantly.

00:23:31.600 --> 00:23:39.180
 So if it costs you a relationship, if it costs you a job, if it costs you any other thing in life.

00:23:41.320 --> 00:23:52.380
 Does it really matter when you're following Jesus Christ and he says to you and I in his word that he gives us abundant life?

00:23:54.420 --> 00:23:59.080
 Abundant life, full life, meaningful life.

00:24:00.040 --> 00:24:08.400
 So what might seem bad for the moment will not compare to what God has ready for you and will give you down the road.

00:24:09.960 --> 00:24:13.620
 Jesus says to you and I, I've got the better life for you.

00:24:13.920 --> 00:24:15.680
 I've got the full life for you.

00:24:18.000 --> 00:24:24.120
 Dietrich Bonhoeffer in his book, The Cost of Discipleship, if you ever want a book to read, it's small.

00:24:25.180 --> 00:24:30.480
 But he writes there, when Christ calls a man, he bids him come and die.

00:24:32.140 --> 00:24:35.980
 When Christ calls a man, he bids him come and die.

00:24:37.560 --> 00:24:42.060
 And what Dietrich is saying about that is that you have to die to yourself.

00:24:43.940 --> 00:24:48.040
 We're born into this world and it's all about me, me, me, me, me, right?

00:24:48.240 --> 00:24:51.740
 As a baby, give me food, give me my toy.

00:24:51.920 --> 00:24:53.260
 That's my toy, not your toy.

00:24:53.340 --> 00:24:54.000
 I want it back.

00:24:54.120 --> 00:24:55.100
 You don't get to have it.

00:24:56.360 --> 00:24:58.800
 It's all centered around us, right?

00:25:00.060 --> 00:25:05.140
 But when you and I come into a relationship with Jesus Christ, it's not about us anymore.

00:25:05.340 --> 00:25:07.820
 It's about what God desires for our life.

00:25:10.360 --> 00:25:11.900
 Die to your way of life.

00:25:12.080 --> 00:25:13.360
 Die to your way of thinking.

00:25:14.200 --> 00:25:15.880
 Die to your own desires.

00:25:17.020 --> 00:25:25.540
 In Matthew 16, verse 24, Jesus is painting another picture for his disciples of what it means to be his followers.

00:25:26.800 --> 00:25:36.980
 He says in that, then Jesus told his disciples, if anyone would come after me, let him deny himself and take up his cross and follow me.

00:25:38.000 --> 00:25:40.560
 Jesus puts in there, deny yourself.

00:25:41.680 --> 00:25:42.500
 Take up your cross.

00:25:42.600 --> 00:25:46.300
 The cross is the identity of suffering and follow me.

00:25:46.780 --> 00:25:48.080
 Follow what I am.

00:25:48.260 --> 00:25:49.820
 Follow what I do.

00:25:51.180 --> 00:25:57.180
 The two-fold benefit of being a follower of Christ is, one, walking with Jesus through this life on earth.

00:25:58.020 --> 00:25:58.920
 No better way.

00:25:59.300 --> 00:26:02.540
 Two, being in God's presence for all eternity.

00:26:03.860 --> 00:26:08.480
 Finally, Jesus makes his way to the boat to get to the other side.

00:26:09.320 --> 00:26:11.320
 Matthew 8, 23 through 27.

00:26:11.880 --> 00:26:17.880
 And right here, you and I see a relationship with Jesus will give a godly perspective on fear.

00:26:18.880 --> 00:26:22.940
 A relationship with Jesus will give a godly perspective on fear.

00:26:23.400 --> 00:26:32.840
 I'm not going to ask you to show your hand, but I guarantee you, each one of us in here at some point or at multiple points, we've had fear in our life.

00:26:33.400 --> 00:26:35.160
 It has occupied our mind.

00:26:35.240 --> 00:26:36.580
 It has occupied our heart.

00:26:36.840 --> 00:26:38.580
 It has stirred our emotions.

00:26:39.040 --> 00:26:41.660
 It may have even led us to being sick at our stomach.

00:26:42.520 --> 00:26:46.560
 Fear has an incredible way of messing with us.

00:26:47.500 --> 00:26:51.440
 A relationship with Jesus will give a godly perspective on fear.

00:26:52.800 --> 00:26:54.420
 Verse 23 and following.

00:26:55.620 --> 00:26:58.400
 And when he got into the boat, his disciples followed him.

00:26:58.840 --> 00:27:01.440
 And behold, there arose a great storm.

00:27:01.540 --> 00:27:04.640
 Remember that word I said earlier that Matthew likes to use?

00:27:05.280 --> 00:27:09.280
 On the sea, so that the boat was being swamped by the waves, but he was asleep.

00:27:10.020 --> 00:27:16.780
 And they went and woke him, saying, person being asleep is Jesus, saying, save us, Lord, we are perishing.

00:27:17.240 --> 00:27:20.880
 And he said to them, why are you afraid, oh, you of little faith?

00:27:21.520 --> 00:27:27.240
 Then he rose and rebuked the winds and the sea, and there was a great calm, once again, great calm.

00:27:28.240 --> 00:27:35.160
 And the men marveled, saying, what sort of man is this, that even the winds and the sea obey him?

00:27:36.160 --> 00:27:38.120
 Look back with me at verse 23.

00:27:39.120 --> 00:27:43.160
 And when he got into the boat, his disciples followed him.

00:27:44.020 --> 00:27:46.100
 Now Jesus is with the 12.

00:27:46.340 --> 00:27:49.060
 It's just him and the 12 disciples.

00:27:49.320 --> 00:27:52.000
 They're together, nobody else.

00:27:52.760 --> 00:27:56.260
 The conversation he had with the two earlier, they're not there.

00:27:57.320 --> 00:28:00.600
 Scholars will tell you they don't even know what happened to that conversation.

00:28:00.740 --> 00:28:03.880
 They don't know what happened with the scribe and the other disciple.

00:28:04.840 --> 00:28:07.860
 But now it's Jesus and the 12 in a boat.

00:28:09.300 --> 00:28:15.980
 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves.

00:28:16.820 --> 00:28:18.300
 Just think about that for a moment.

00:28:19.800 --> 00:28:22.560
 I've never been out in open waters.

00:28:22.760 --> 00:28:24.500
 I've been on Lake Murray, that's about it.

00:28:24.600 --> 00:28:30.060
 I've never, I know some of you have been off the coast of South Carolina, you've gone like a mile out.

00:28:30.140 --> 00:28:35.640
 And that doesn't sound a lot, but when you talk to somebody who's been a mile offshore, that's a lot.

00:28:35.900 --> 00:28:40.220
 I guess when you don't see land, that's a pretty scary place, right?

00:28:41.560 --> 00:28:46.940
 And so these disciples are in the middle or somewhere along the way, they're out in the Sea of Galilee.

00:28:47.560 --> 00:28:56.480
 And what, again, scholars say to you and I when we read about this is that the way the landscape is shaped around the Sea of Galilee

00:28:56.480 --> 00:29:02.660
 and the atmosphere that's around there, storms will just pop up at any moment at any time.

00:29:03.760 --> 00:29:06.960
 It's kind of like sometimes you might feel the way here in Columbia, right?

00:29:07.060 --> 00:29:07.880
 Beautiful day.

00:29:08.380 --> 00:29:11.700
 And next thing you know, a storm just pops up on you, right?

00:29:12.320 --> 00:29:15.800
 I mean, we kind of get a taste of that, but nothing like this.

00:29:16.580 --> 00:29:17.900
 A great storm on the sea.

00:29:18.380 --> 00:29:20.920
 And then all of a sudden here you've got a few fishermen, right?

00:29:21.000 --> 00:29:22.000
 You've got a few fishermen.

00:29:22.540 --> 00:29:25.940
 Jesus found them mending their nets when he first came to them.

00:29:26.300 --> 00:29:28.520
 And now you've got fishermen in the boat.

00:29:28.740 --> 00:29:31.660
 And all of a sudden the water's coming over the sides.

00:29:31.740 --> 00:29:33.400
 The water's coming into the boat.

00:29:34.500 --> 00:29:36.500
 And it had to be something amazing, right?

00:29:37.020 --> 00:29:41.100
 Because fishermen would experience that being out on the Sea of Galilee.

00:29:41.180 --> 00:29:43.520
 They would recognize a storm coming.

00:29:43.520 --> 00:29:45.700
 They would recognize, hey, it's going to get a little rough, fellas.

00:29:46.320 --> 00:29:48.920
 Just, you know, bear with us for a second.

00:29:49.700 --> 00:29:51.400
 But that's not the case here.

00:29:52.440 --> 00:29:54.080
 The water was coming over.

00:29:54.360 --> 00:30:00.060
 My favorite part of verse 24, my favorite part of verse 24, it says,

00:30:00.540 --> 00:30:01.900
 but Jesus was asleep.

00:30:04.140 --> 00:30:08.700
 Out somewhere in the Sea of Galilee, a massive storm is happening.

00:30:09.040 --> 00:30:12.740
 Could have been lightning, might have, Matthew doesn't say.

00:30:13.320 --> 00:30:17.980
 But it's a great storm, and Jesus is just snoozing along.

00:30:19.160 --> 00:30:20.560
 He is relaxed.

00:30:21.660 --> 00:30:23.740
 He has no worry in the world.

00:30:24.840 --> 00:30:25.960
 You remember what I said earlier?

00:30:26.060 --> 00:30:26.920
 He has been preaching.

00:30:27.060 --> 00:30:27.720
 He's been teaching.

00:30:27.840 --> 00:30:28.580
 He's been healing.

00:30:29.740 --> 00:30:32.200
 This is a picture of Jesus being exhausted.

00:30:34.100 --> 00:30:36.060
 He's sleeping in the middle of a storm.

00:30:37.400 --> 00:30:38.440
 I love it.

00:30:40.660 --> 00:30:46.140
 Jesus is not fazed one bit by fear of an amazing storm.

00:30:51.980 --> 00:30:57.360
 Verse 25, and they went and woke him, saying,

00:30:58.120 --> 00:31:01.020
 save us, Lord, we are perishing.

00:31:01.800 --> 00:31:04.380
 Again, these guys have been on the water before.

00:31:05.660 --> 00:31:09.220
 Man, they are, in my opinion, they are in freaked out mode.

00:31:10.280 --> 00:31:12.680
 They think the time is over for them.

00:31:14.100 --> 00:31:16.940
 And they go, and they say, save us.

00:31:17.620 --> 00:31:20.420
 Now, the interesting thing here is they say, save us, Lord.

00:31:22.500 --> 00:31:24.100
 Not save us, teacher.

00:31:24.320 --> 00:31:25.320
 Not save us, Jesus.

00:31:26.280 --> 00:31:31.300
 They use the word Lord, signifying who Jesus is.

00:31:32.000 --> 00:31:33.540
 So, that is significant.

00:31:33.540 --> 00:31:40.760
 But at the same time, they're being overwhelmed by the fear that they're about to go down with the boat.

00:31:43.400 --> 00:31:49.520
 By all accounts, as you think about it, these disciples are still babes in their faith.

00:31:50.660 --> 00:31:53.300
 They're still discovering who Jesus is.

00:31:54.180 --> 00:31:59.860
 They're still discovering who they are and what this relationship looks like.

00:32:01.300 --> 00:32:03.760
 They are babes in their follow ship.

00:32:05.380 --> 00:32:09.200
 They don't know all there is to know about the man sleeping in the boat with them.

00:32:10.500 --> 00:32:15.200
 They didn't receive some kind of special follow Jesus dust.

00:32:15.260 --> 00:32:18.980
 It kind of, all at one moment, they understood who he was.

00:32:19.700 --> 00:32:23.780
 One of my favorite verses of Scripture is Psalms 34, 8.

00:32:23.840 --> 00:32:27.600
 When David writes about his relationship with God, he says,

00:32:28.280 --> 00:32:31.760
 Oh, taste and see that the Lord is good.

00:32:32.360 --> 00:32:35.240
 Oh, taste and see that the Lord is good.

00:32:36.860 --> 00:32:40.800
 Disciples haven't tasted enough of time being with Jesus to know that.

00:32:42.080 --> 00:32:45.740
 So, they're being overwhelmed by their natural thoughts.

00:32:46.380 --> 00:32:49.040
 They're being overwhelmed by their natural fears.

00:32:51.260 --> 00:32:53.060
 We read this in Psalm 34.

00:32:53.340 --> 00:32:56.220
 You and I are invited to learn and experience the ways of God.

00:32:57.180 --> 00:32:59.360
 The truth of God and the life of God.

00:33:01.040 --> 00:33:04.440
 That's what's happening with the disciples in this very moment.

00:33:05.780 --> 00:33:07.500
 In verse 26 says,

00:33:08.440 --> 00:33:09.800
 And he said to them,

00:33:10.620 --> 00:33:13.200
 Why are you afraid, O you of little faith?

00:33:13.960 --> 00:33:17.260
 Then he rose and rebuked the winds and the sea,

00:33:17.460 --> 00:33:19.280
 and there was a great calm.

00:33:20.140 --> 00:33:21.460
 Why are you afraid?

00:33:23.600 --> 00:33:24.260
 Jesus is like,

00:33:24.340 --> 00:33:25.140
 Come on, guys.

00:33:26.220 --> 00:33:27.580
 Please, get this.

00:33:28.740 --> 00:33:30.920
 Understand who I am.

00:33:31.940 --> 00:33:34.360
 You have already seen me do miracles.

00:33:34.560 --> 00:33:37.080
 Don't you understand who I am?

00:33:38.120 --> 00:33:39.800
 Why are you afraid?

00:33:40.620 --> 00:33:45.760
 Jesus is taking time to do a teachable moment for them.

00:33:47.300 --> 00:33:50.220
 It's like, guys, look at the surroundings.

00:33:50.560 --> 00:33:52.260
 I'm in the boat with you.

00:33:53.140 --> 00:33:54.440
 I'm not on the shore.

00:33:54.540 --> 00:33:55.520
 You haven't left me.

00:33:55.760 --> 00:33:57.180
 In the middle of the storm,

00:33:57.560 --> 00:33:59.780
 I am with you.

00:34:04.080 --> 00:34:05.280
 Then he says to them,

00:34:05.400 --> 00:34:07.340
 Oh, you of little faith.

00:34:07.660 --> 00:34:08.980
 I'm like, man.

00:34:10.300 --> 00:34:12.420
 Again, Jesus, you're kind of being rough, aren't you?

00:34:14.420 --> 00:34:17.860
 Say to them, you guys just, you guys got a little bit of faith.

00:34:20.420 --> 00:34:22.180
 But Jesus is not being rough.

00:34:25.280 --> 00:34:29.520
 I think Jesus is trying to help them realize who they are and who he is.

00:34:31.960 --> 00:34:37.340
 There's times throughout your life and my life, we have to be reminded of who Jesus is.

00:34:41.340 --> 00:34:44.680
 Hopefully, it's not in those moments where fear, but sometimes it is.

00:34:47.620 --> 00:34:55.480
 You see, maybe they had forgotten what they observed, what Josh taught on last week about the centurion's faith who had great faith.

00:34:56.480 --> 00:35:00.340
 Who knew that all Jesus had to do was speak and his servant would be healed.

00:35:01.060 --> 00:35:02.780
 Those guys forgot that.

00:35:03.520 --> 00:35:10.100
 Now, I'm going to give those guys a little bit of slack because David Allen forgets a lot of what God's words teaches me.

00:35:10.720 --> 00:35:12.280
 And therefore, I have to be reminded.

00:35:12.280 --> 00:35:16.660
 Therefore, I have to continually read God's word to be reminded.

00:35:20.020 --> 00:35:28.540
 We'll see in the rest of our study of Matthew, when you read the rest of the Gospels of Mark, Luke, and John, and even in Acts,

00:35:29.620 --> 00:35:35.460
 that you see that these disciples, their faith grows firm, their faith grows deep, and their faith grows stronger.

00:35:35.700 --> 00:35:36.000
 Why?

00:35:36.740 --> 00:35:39.400
 Because they continue to spend time with Jesus.

00:35:40.460 --> 00:35:42.580
 They continue to walk with Jesus.

00:35:42.780 --> 00:35:45.040
 They continue to hear Jesus' teaching.

00:35:45.040 --> 00:35:49.760
 They continue to see Jesus do the things that only he can do.

00:35:50.020 --> 00:35:52.600
 But check this out.

00:35:52.660 --> 00:35:55.200
 As I was studying this, it just kind of caught me off guard.

00:35:55.400 --> 00:35:58.000
 And it just, it was amazing to me.

00:35:58.100 --> 00:35:59.060
 Maybe it's not to you.

00:36:00.000 --> 00:36:02.120
 But Jesus is still lying down.

00:36:03.600 --> 00:36:05.220
 He's lying down in the boat.

00:36:05.620 --> 00:36:06.680
 They come and wake him up.

00:36:06.720 --> 00:36:10.960
 He doesn't even jump to his feet and go immediately into save mode.

00:36:10.960 --> 00:36:14.700
 He says what he says, but he's still lying down.

00:36:15.760 --> 00:36:17.740
 He's not rattled by the storm.

00:36:19.020 --> 00:36:20.980
 He's not rattled by their fear.

00:36:23.140 --> 00:36:29.700
 When I read these words in the Scriptures, it comes across to me as Jesus' voice is calm and unhurried.

00:36:30.780 --> 00:36:32.380
 Jesus knows who he is.

00:36:33.720 --> 00:36:35.140
 Jesus knows what he can do.

00:36:36.700 --> 00:36:40.920
 And it's not coincidence, the fact that he is God with us.

00:36:42.660 --> 00:36:47.420
 Remember around Christmas time, we talk about the Messiah and the word meaning God with us.

00:36:47.460 --> 00:36:50.500
 And that was actually God with them.

00:36:51.420 --> 00:37:01.580
 And it says to us in those verses, then, that's where I get the idea that he's still in that sleep posture, whatever that might be.

00:37:01.660 --> 00:37:07.040
 He says, then he rose and rebuked the winds and the sea.

00:37:07.760 --> 00:37:08.960
 And there was a great calm.

00:37:10.960 --> 00:37:12.700
 Jesus says what he has to say to him.

00:37:12.700 --> 00:37:19.340
 And then he stands up and he looks at the storm around him and he rebukes it with his words.

00:37:20.580 --> 00:37:23.820
 And Matthew says, there was a great calm.

00:37:25.420 --> 00:37:28.560
 Just a few verses up, he says, a great storm.

00:37:28.760 --> 00:37:31.840
 And then in a few verses down, he says, a great calm.

00:37:33.920 --> 00:37:41.540
 It's one of those, what I picture is like, if you're out on Lake Murray and it's a beautiful day and there's not much wind, the water looks like glass.

00:37:42.820 --> 00:37:46.180
 That's what I picture of a great, a calmed, great storm.

00:37:46.840 --> 00:37:48.320
 The water is like glass.

00:37:49.560 --> 00:37:53.940
 In a moment, Jesus' words simply calm a storm.

00:37:54.740 --> 00:37:56.060
 Think about that for a moment.

00:37:57.520 --> 00:38:02.760
 Think about being in that boat with the disciples and that storm comes up onto them.

00:38:03.020 --> 00:38:04.120
 It's a massive storm.

00:38:04.260 --> 00:38:06.360
 All they can think about is perishing and dying.

00:38:06.820 --> 00:38:08.500
 They're afraid down to their bones.

00:38:08.920 --> 00:38:14.860
 And Jesus stands up and in his words alone, he says and rebukes the storm and it's calm.

00:38:15.520 --> 00:38:16.480
 Just like that.

00:38:20.200 --> 00:38:23.900
 I believe God can do that in your life and in my life.

00:38:24.920 --> 00:38:30.000
 Whatever the storm of life may be, whatever the fear that you may have in your life,

00:38:30.000 --> 00:38:39.120
 if we just acknowledge who God is, we acknowledge his, acknowledge his power, his authority in our life and in this world,

00:38:39.500 --> 00:38:43.660
 God can do whatever he needs to do in whatever situation you and I face.

00:38:47.840 --> 00:38:53.620
 My oldest, our oldest son, Bryce, he was finishing up the sixth grade, I think.

00:38:53.740 --> 00:38:56.120
 My wife will correct me later, which is fine.

00:38:56.480 --> 00:38:57.760
 My memory is not well.

00:38:57.840 --> 00:38:59.500
 Remember, I said earlier I was 60, right?

00:38:59.760 --> 00:39:00.080
 Memory.

00:39:02.440 --> 00:39:07.020
 60-year-old, I had gone to my doctor's for my annual doctor's appointment, you know,

00:39:07.060 --> 00:39:09.380
 check out if I was going to make it another day or two.

00:39:10.120 --> 00:39:15.100
 And they did that little oxygen test, you know, you had the thing on your finger and it reads your oxygen level.

00:39:15.860 --> 00:39:16.780
 And mine was low.

00:39:17.080 --> 00:39:18.960
 I'm going to try to make this story real short, too.

00:39:19.540 --> 00:39:21.180
 Mine was low.

00:39:21.980 --> 00:39:24.800
 He says, you've got to go to the hospital.

00:39:25.500 --> 00:39:26.780
 You might have some blood clots.

00:39:28.560 --> 00:39:29.180
 Blood clots.

00:39:29.320 --> 00:39:32.060
 I know what a blood clot is, but it didn't sink in.

00:39:32.180 --> 00:39:33.100
 I go to the hospital.

00:39:34.140 --> 00:39:34.720
 I do.

00:39:34.820 --> 00:39:39.440
 I ended up having a DVT in my left leg and I have multiple blood clots in my lungs.

00:39:40.220 --> 00:39:45.760
 And I end up staying in the hospital for a whole week being treated for all that.

00:39:47.640 --> 00:39:50.540
 Not once did I really was afraid.

00:39:50.760 --> 00:39:52.840
 And nurses are coming in going, you feel okay?

00:39:52.920 --> 00:39:53.220
 You're right.

00:39:53.840 --> 00:39:55.560
 Doctors are saying, have you been doing this?

00:39:55.620 --> 00:39:56.140
 You've been doing that?

00:39:56.180 --> 00:39:58.700
 I'm like, I'm sitting there as they're saying all this.

00:39:58.760 --> 00:40:00.820
 I'm just sitting here thinking, what in the world?

00:40:01.800 --> 00:40:03.700
 Again, it's not registering blood clots.

00:40:03.780 --> 00:40:05.580
 Yes, I know they can break off, kill you, blah, blah, blah.

00:40:08.800 --> 00:40:09.160
 Sorry.

00:40:09.960 --> 00:40:12.160
 To the medical people in here, I see Tamara.

00:40:16.040 --> 00:40:18.440
 But again, that's how I was approaching it.

00:40:18.440 --> 00:40:22.040
 My wife would tell you that's not how she was approaching it, right?

00:40:23.900 --> 00:40:27.560
 It's one of those things, the elders are showing up, praying with me.

00:40:29.660 --> 00:40:35.100
 And she's thankful for that because she's out in the lobby just like, Lord, what's going on?

00:40:38.040 --> 00:40:41.340
 All I can say is in that moment, in those moments, I was just praying.

00:40:41.420 --> 00:40:44.440
 Because again, yes, serious, I realize that.

00:40:46.220 --> 00:40:59.240
 But anytime you and I run into situations in life where the fear begins to take over us, whatever that situation might be, a lot of times our first instinct is try to figure it out.

00:41:00.240 --> 00:41:05.120
 Or we do a deep dive into oh no's and worry.

00:41:07.620 --> 00:41:16.160
 But what if we, the situations that overwhelm us with fear or whatever the situation is, what if we just start praying?

00:41:18.540 --> 00:41:21.360
 God, you are the author and perfecter of my faith.

00:41:22.560 --> 00:41:26.260
 God, there is nothing in this world can separate me from your love.

00:41:27.480 --> 00:41:29.420
 And so, Lord, I come to you.

00:41:30.320 --> 00:41:33.300
 Because as Paul says, to live is Christ, to die is gain.

00:41:33.640 --> 00:41:34.640
 Do I want to die today?

00:41:34.820 --> 00:41:35.180
 Nope.

00:41:35.820 --> 00:41:37.360
 Did I want to die back then?

00:41:37.440 --> 00:41:37.820
 Nope.

00:41:38.720 --> 00:41:40.160
 I want to see my boys grow up.

00:41:40.200 --> 00:41:42.300
 I want to see my sons get married.

00:41:42.300 --> 00:41:48.080
 I want to be a grandfather one day, if that happens to be in the plans.

00:41:49.380 --> 00:41:51.960
 But if my day comes, it comes.

00:41:53.000 --> 00:42:00.220
 And I want to rest in the fact of who God is and know his power and know his authority.

00:42:01.500 --> 00:42:04.020
 From a great storm to a great calm.

00:42:05.420 --> 00:42:13.000
 Verse 27, and the men marveled, saying, what sort of man is this that even winds and sea obey him?

00:42:13.120 --> 00:42:14.180
 They finally get it.

00:42:14.740 --> 00:42:15.420
 They marvel.

00:42:15.520 --> 00:42:17.000
 They see what Jesus does.

00:42:17.000 --> 00:42:20.000
 They are overwhelmed by what Jesus does.

00:42:20.180 --> 00:42:26.140
 And the very little word there where it says, the winds and the sea obey him.

00:42:27.540 --> 00:42:30.820
 God's power and his authority in nature.

00:42:31.960 --> 00:42:34.720
 God's power and authority in human life.

00:42:35.880 --> 00:42:38.460
 And now we're about to see another portion of that.

00:42:41.840 --> 00:42:51.180
 First, in 2 Timothy 1, chapter 1, verse 7, Paul gives some encouraging words to his young pastor friend, Timothy.

00:42:51.480 --> 00:42:51.860
 He says,

00:42:52.460 --> 00:43:07.640
 For God gives you and I a spirit, not of fear, but of power and love and self-control.

00:43:07.640 --> 00:43:12.920
 Listen to what Isaiah says in chapter 43, starting at verse 1.

00:43:12.920 --> 00:43:16.220
 But now, O Jacob, listen to the Lord who created you.

00:43:16.220 --> 00:43:21.560
 O Israel, the one who formed you says, do not be afraid, for I have ransomed you.

00:43:21.960 --> 00:43:24.380
 I have called you by name and you are mine.

00:43:24.720 --> 00:43:27.260
 When you go through deep waters, I will be with you.

00:43:27.600 --> 00:43:30.560
 When you go through rivers of difficulty, you will not drown.

00:43:30.700 --> 00:43:34.100
 When you walk through the fire of oppression, you will not be burned up.

00:43:34.580 --> 00:43:42.320
 The flames will not consume you, for I am the Lord, your God, the Holy One of Israel, your Savior.

00:43:44.960 --> 00:43:48.500
 My wife, we've been married for over 30-something years.

00:43:48.500 --> 00:43:55.400
 And she's always had this practice of writing scripture on note cards or sticky notes.

00:43:55.620 --> 00:44:00.860
 And she'll put them on the mirror in the bathroom where she's got this little block of wood.

00:44:00.940 --> 00:44:04.840
 It's got a wire on it, and she sticks a card, a verse that she writes.

00:44:05.000 --> 00:44:06.660
 She will stick it in there.

00:44:06.720 --> 00:44:12.980
 And this past week, when I was in the restroom, I saw that she had put on there Psalm 16, verse 8,

00:44:13.060 --> 00:44:14.660
 where David writes these words.

00:44:16.460 --> 00:44:18.980
 I have set the Lord always before me.

00:44:20.880 --> 00:44:24.820
 Because he is at my right hand, I shall not be shaken.

00:44:26.820 --> 00:44:33.400
 When I am overwhelmed with fear, when I am in situations where I want to be fearful,

00:44:33.880 --> 00:44:41.060
 I need to remember that the Lord is set before me always, that he's at my right hand.

00:44:41.780 --> 00:44:44.520
 And I will not be shaken because of who he is.

00:44:47.520 --> 00:44:49.980
 Disciples thought calming the storm was something to behold.

00:44:50.400 --> 00:44:53.240
 Wait till they see what Jesus does next.

00:44:54.280 --> 00:44:57.160
 They're about to get, of all things, listen to this now,

00:44:57.240 --> 00:45:01.080
 they're about to get a theology lesson from two demons.

00:45:04.440 --> 00:45:06.960
 Who knew Jesus does?

00:45:08.140 --> 00:45:10.460
 In Matthew 8, 28 through 34,

00:45:11.200 --> 00:45:15.340
 you and I will discover a relationship with Jesus will reveal a deep understanding

00:45:15.340 --> 00:45:17.420
 of who Jesus is and what he can do.

00:45:18.100 --> 00:45:24.400
 A relationship with Jesus will reveal a deep understanding of who Jesus is and what he can do.

00:45:25.200 --> 00:45:29.760
 The disciples are about to get a life lesson on who Jesus is

00:45:29.760 --> 00:45:33.280
 as they see Jesus' encounter with these two demons.

00:45:33.800 --> 00:45:34.640
 Verse 28,

00:45:36.060 --> 00:45:39.540
 And when he came to the other side, to the country of the Gadarenes,

00:45:40.020 --> 00:45:43.560
 two demon-possessed men met him coming out of the tombs,

00:45:43.760 --> 00:45:46.780
 so fierce that no one could pass that way.

00:45:49.060 --> 00:45:51.440
 I think it's over in the Gospel of Mark.

00:45:51.980 --> 00:45:54.440
 Mark, and actually Luke as well,

00:45:54.820 --> 00:45:56.840
 described this demon in a different way.

00:45:57.480 --> 00:46:00.040
 He acknowledged himself as legion,

00:46:00.220 --> 00:46:02.180
 which means many demons,

00:46:02.640 --> 00:46:05.720
 thousands of demons that this person would have.

00:46:06.720 --> 00:46:12.460
 Scholars say that in the event that a demon would be possessing a person,

00:46:12.580 --> 00:46:13.260
 an individual,

00:46:13.780 --> 00:46:16.680
 that this individual would be no longer recognized,

00:46:17.280 --> 00:46:19.480
 that they would not be functioning as themselves

00:46:19.480 --> 00:46:23.000
 because of the possession that they would have.

00:46:24.640 --> 00:46:27.340
 So demons-possessed men met him.

00:46:27.500 --> 00:46:31.260
 So Jesus' disciples coming out of the boat in that country,

00:46:31.260 --> 00:46:35.400
 and he is met by them coming out of the tombs

00:46:35.400 --> 00:46:37.740
 so fierce that no one could pass that way.

00:46:38.920 --> 00:46:40.320
 Nobody would want to go that way.

00:46:40.980 --> 00:46:42.160
 Don't blame them, right?

00:46:43.060 --> 00:46:46.440
 See somebody out of their mind coming yelling, coming screaming.

00:46:47.280 --> 00:46:50.580
 I think, again, over in one part of either Mark or Luke

00:46:50.580 --> 00:46:52.300
 that talks about breaking chains,

00:46:53.120 --> 00:46:54.920
 these are guys you just don't want to be around,

00:46:54.980 --> 00:46:55.880
 you don't want to mess with.

00:46:57.380 --> 00:47:00.460
 And again, Jesus doesn't seem to be fazed.

00:47:01.420 --> 00:47:04.020
 He's not fearful of these individuals.

00:47:05.080 --> 00:47:06.380
 He's not saying to the disciples,

00:47:06.520 --> 00:47:09.560
 hey, listen, I've just learned that these dudes are over here

00:47:09.560 --> 00:47:10.540
 coming out of these tombs,

00:47:10.600 --> 00:47:11.520
 they're pretty scary fellas.

00:47:11.960 --> 00:47:13.600
 We're going to find another way around.

00:47:14.460 --> 00:47:15.460
 Jesus doesn't do that.

00:47:18.380 --> 00:47:19.380
 Verse 29,

00:47:19.880 --> 00:47:44.740
 Now, I'm not going to dive into the supernatural realm

00:47:44.740 --> 00:47:46.400
 and darkness and light

00:47:46.400 --> 00:47:48.180
 because that's a long dive.

00:47:49.820 --> 00:47:51.320
 But they would know

00:47:51.320 --> 00:47:53.720
 from how that all arranged and organized

00:47:53.720 --> 00:47:55.880
 that who Jesus was.

00:47:56.620 --> 00:47:58.300
 What even makes it more interesting

00:47:58.300 --> 00:47:59.640
 is the next statement that he said,

00:47:59.800 --> 00:48:02.840
 have you come here to torment us before the time?

00:48:03.760 --> 00:48:04.820
 They know,

00:48:05.600 --> 00:48:07.540
 even though that God has given Satan

00:48:07.540 --> 00:48:10.760
 and his demons dominion over this world,

00:48:11.200 --> 00:48:14.220
 they know that at the end they lose.

00:48:15.680 --> 00:48:17.580
 They know there's a time coming

00:48:17.580 --> 00:48:20.560
 when whatever control they can have on earth

00:48:20.560 --> 00:48:21.840
 will no longer be

00:48:21.840 --> 00:48:25.100
 because God in the beginning has set that up.

00:48:25.600 --> 00:48:26.480
 And in that moment,

00:48:26.620 --> 00:48:28.680
 their statement reveals

00:48:28.680 --> 00:48:31.780
 not only to you and I,

00:48:31.840 --> 00:48:32.700
 but to the disciples,

00:48:33.200 --> 00:48:34.980
 they know who Jesus is.

00:48:35.080 --> 00:48:37.300
 They know who is standing right before them.

00:48:38.800 --> 00:48:41.500
 God's son who has power and authority

00:48:41.500 --> 00:48:43.720
 over the supernatural world.

00:48:45.020 --> 00:48:47.040
 God who has power and authority

00:48:47.040 --> 00:48:48.300
 over darkness.

00:48:49.240 --> 00:48:50.840
 Have you come here to torment us

00:48:50.840 --> 00:48:51.680
 before the time?

00:48:52.780 --> 00:48:54.020
 Now, a herd of many pigs

00:48:54.020 --> 00:48:55.860
 was feeding at some distance from them

00:48:55.860 --> 00:48:57.660
 and the demons begged.

00:48:57.880 --> 00:48:58.600
 They begged,

00:48:58.800 --> 00:48:59.200
 please,

00:48:59.760 --> 00:49:00.780
 not now.

00:49:01.120 --> 00:49:02.320
 This can't be our time.

00:49:05.020 --> 00:49:06.000
 And he said to them,

00:49:06.080 --> 00:49:06.740
 verse 32,

00:49:07.700 --> 00:49:09.340
 and the demons begged him saying,

00:49:09.440 --> 00:49:10.420
 if you cast us out,

00:49:10.900 --> 00:49:12.620
 send us away into the herds of pigs.

00:49:12.960 --> 00:49:14.000
 And he said to them,

00:49:14.320 --> 00:49:14.580
 go.

00:49:15.320 --> 00:49:15.940
 One word.

00:49:17.240 --> 00:49:19.640
 One word is all Jesus uses.

00:49:20.860 --> 00:49:22.400
 If you go back and read

00:49:22.400 --> 00:49:25.440
 other parts of Matthew,

00:49:26.120 --> 00:49:27.020
 chapter four,

00:49:27.500 --> 00:49:30.620
 then the beginning part of chapter eight,

00:49:31.500 --> 00:49:34.360
 all Jesus says is a word or a phrase

00:49:34.360 --> 00:49:37.900
 to accomplish what he needs to accomplish.

00:49:39.340 --> 00:49:40.560
 Think about in Genesis

00:49:40.560 --> 00:49:43.300
 when God is creating over 10 times,

00:49:43.500 --> 00:49:44.680
 it says to you and I,

00:49:45.060 --> 00:49:45.740
 God said.

00:49:46.440 --> 00:49:49.140
 God said and the world became in existence.

00:49:49.620 --> 00:49:51.780
 Just the very word of Jesus

00:49:51.780 --> 00:49:54.120
 would accomplish what needs to be accomplished.

00:49:55.620 --> 00:49:56.640
 And he said to them,

00:49:56.740 --> 00:49:56.920
 go.

00:49:57.040 --> 00:49:57.840
 So they came out

00:49:57.840 --> 00:49:58.880
 and went into the pigs

00:49:58.880 --> 00:49:59.860
 and behold,

00:49:59.960 --> 00:50:00.800
 the whole herd

00:50:00.800 --> 00:50:02.480
 rushed down the steep bank

00:50:02.480 --> 00:50:03.160
 into the sea

00:50:03.160 --> 00:50:04.280
 and drowned in the waters.

00:50:05.380 --> 00:50:06.660
 The herdsmen fled

00:50:06.660 --> 00:50:07.860
 and going into the city,

00:50:08.020 --> 00:50:09.260
 they told everything,

00:50:09.420 --> 00:50:10.480
 especially what had happened

00:50:10.480 --> 00:50:11.820
 to the demon-possessed men.

00:50:12.360 --> 00:50:13.060
 And behold,

00:50:13.380 --> 00:50:15.020
 all the city came out

00:50:15.020 --> 00:50:16.060
 to meet Jesus.

00:50:17.180 --> 00:50:18.940
 And this is shocking to me.

00:50:19.960 --> 00:50:21.180
 But at the same time,

00:50:21.240 --> 00:50:22.160
 you can kind of get it.

00:50:23.240 --> 00:50:23.720
 And behold,

00:50:23.820 --> 00:50:24.740
 all the city came out

00:50:24.740 --> 00:50:25.420
 to meet Jesus.

00:50:25.600 --> 00:50:26.780
 And when they saw him,

00:50:27.480 --> 00:50:28.920
 they begged Jesus

00:50:28.920 --> 00:50:30.960
 to leave their region.

00:50:33.560 --> 00:50:35.740
 The herdsmen just lost their herd.

00:50:36.160 --> 00:50:37.500
 Maybe that's the reason why.

00:50:38.300 --> 00:50:39.900
 They don't know who Jesus is,

00:50:39.940 --> 00:50:40.760
 so maybe they fear

00:50:40.760 --> 00:50:42.740
 Jesus just cast out

00:50:42.740 --> 00:50:43.520
 a bunch of demons.

00:50:44.340 --> 00:50:45.660
 Maybe he's on the other side.

00:50:45.840 --> 00:50:47.000
 They don't know, right?

00:50:47.740 --> 00:50:48.720
 We can't assume

00:50:48.720 --> 00:50:50.080
 they know who this is.

00:50:52.560 --> 00:50:53.520
 They begged him

00:50:53.520 --> 00:50:54.680
 to leave the region.

00:50:54.740 --> 00:50:58.300
 And I love what Mark says

00:50:58.300 --> 00:50:59.200
 in his passage.

00:51:01.900 --> 00:51:03.280
 In Mark chapter 5,

00:51:03.340 --> 00:51:04.060
 it says this,

00:51:04.140 --> 00:51:05.140
 the herdsmen fled

00:51:05.140 --> 00:51:06.500
 and told it to the city

00:51:06.500 --> 00:51:07.700
 and in the country.

00:51:08.540 --> 00:51:10.080
 And people came to see

00:51:10.080 --> 00:51:11.720
 what it was that had happened.

00:51:12.480 --> 00:51:13.680
 And they came to Jesus

00:51:13.680 --> 00:51:15.620
 and saw the demon-possessed man,

00:51:15.800 --> 00:51:17.020
 the one who had had

00:51:17.020 --> 00:51:18.760
 the legion sitting there.

00:51:19.500 --> 00:51:20.500
 And listen to this.

00:51:22.600 --> 00:51:24.720
 clothed and in his right mind.

00:51:26.000 --> 00:51:27.660
 Over in Mark or Luke,

00:51:27.700 --> 00:51:28.320
 it talks about

00:51:28.320 --> 00:51:29.540
 these demon-possessed men

00:51:29.540 --> 00:51:29.980
 were naked.

00:51:30.080 --> 00:51:31.140
 They had no clothes on.

00:51:31.220 --> 00:51:32.340
 Again, they're out of their mind.

00:51:33.500 --> 00:51:34.800
 And Mark identifies

00:51:34.800 --> 00:51:36.380
 that they were clothed

00:51:36.380 --> 00:51:38.100
 and in their right mind.

00:51:40.160 --> 00:51:41.620
 Jesus had the power

00:51:41.620 --> 00:51:42.440
 and the authority

00:51:42.440 --> 00:51:45.520
 to transform them back

00:51:45.520 --> 00:51:47.420
 into who he created them to be.

00:51:48.620 --> 00:51:50.360
 They had their right minds.

00:51:52.500 --> 00:51:53.420
 The disciples just got

00:51:53.420 --> 00:51:54.340
 a theology lesson

00:51:54.340 --> 00:51:55.320
 from Jesus' encounter

00:51:55.320 --> 00:51:56.060
 with two demons.

00:51:57.120 --> 00:51:58.100
 With their ears,

00:51:58.200 --> 00:51:59.440
 they hear a new name

00:51:59.440 --> 00:51:59.900
 of Jesus,

00:52:00.060 --> 00:52:00.600
 Son of God.

00:52:00.700 --> 00:52:01.460
 With their ears,

00:52:01.560 --> 00:52:02.460
 they hear the power

00:52:02.460 --> 00:52:03.700
 of his words

00:52:03.700 --> 00:52:04.560
 and see the power

00:52:04.560 --> 00:52:06.080
 of his words

00:52:06.080 --> 00:52:07.000
 backed by action.

00:52:07.900 --> 00:52:09.100
 A relationship with Jesus

00:52:09.100 --> 00:52:10.220
 like that

00:52:10.220 --> 00:52:10.980
 of the disciples

00:52:10.980 --> 00:52:12.820
 produces growth

00:52:12.820 --> 00:52:13.720
 and maturity

00:52:13.720 --> 00:52:15.080
 in your walk

00:52:15.080 --> 00:52:15.920
 and in my walk

00:52:15.920 --> 00:52:16.460
 with Jesus.

00:52:18.060 --> 00:52:18.580
 I'm going to ask

00:52:18.580 --> 00:52:19.280
 the praise team

00:52:19.280 --> 00:52:19.720
 of Phil

00:52:19.720 --> 00:52:21.220
 and our prayer encouragers

00:52:21.220 --> 00:52:22.180
 that they'll come on up.

00:52:24.380 --> 00:52:25.380
 You and I have had

00:52:25.380 --> 00:52:25.980
 the opportunity

00:52:25.980 --> 00:52:26.800
 to have our own

00:52:26.800 --> 00:52:27.840
 front row seats

00:52:27.840 --> 00:52:29.720
 to Jesus

00:52:29.720 --> 00:52:30.580
 and what he did

00:52:30.580 --> 00:52:31.360
 in the rest of

00:52:31.360 --> 00:52:33.380
 the Gospel of Matthew

00:52:33.380 --> 00:52:34.100
 chapter 8.

00:52:35.520 --> 00:52:36.500
 Here are some other

00:52:36.500 --> 00:52:37.840
 front row seat lessons

00:52:37.840 --> 00:52:38.920
 the disciples got

00:52:38.920 --> 00:52:40.300
 as they witnessed Jesus

00:52:40.300 --> 00:52:41.140
 in this encounter.

00:52:44.020 --> 00:52:45.440
 It will cost you and I

00:52:45.440 --> 00:52:46.300
 to follow Jesus,

00:52:46.660 --> 00:52:47.560
 but it's worth it.

00:52:49.080 --> 00:52:50.080
 Jesus is looking

00:52:50.080 --> 00:52:51.280
 for authentic followers,

00:52:51.820 --> 00:52:52.860
 not groupies,

00:52:53.080 --> 00:52:53.820
 not fans.

00:52:55.380 --> 00:52:56.360
 As you confront

00:52:56.360 --> 00:52:57.760
 the hardships of life,

00:52:57.880 --> 00:52:59.080
 don't forget you have

00:52:59.080 --> 00:53:00.000
 or can have

00:53:00.000 --> 00:53:01.180
 a relationship with Jesus.

00:53:01.720 --> 00:53:02.620
 He has the power

00:53:02.620 --> 00:53:03.520
 to bring calm

00:53:03.520 --> 00:53:05.220
 to any and every situation

00:53:05.220 --> 00:53:06.580
 that you face.

00:53:08.400 --> 00:53:09.520
 Don't let fear

00:53:09.520 --> 00:53:10.540
 get the best of you.

00:53:12.020 --> 00:53:12.900
 Don't allow it

00:53:12.900 --> 00:53:13.740
 to grip your life.

00:53:13.920 --> 00:53:14.460
 Give that fear

00:53:14.460 --> 00:53:15.400
 to Jesus first.

00:53:17.080 --> 00:53:18.240
 Jesus doesn't fear

00:53:18.240 --> 00:53:18.840
 the storms.

00:53:18.980 --> 00:53:19.480
 He doesn't fear

00:53:19.480 --> 00:53:20.740
 the demons of this world.

00:53:21.400 --> 00:53:22.920
 They obey his voice.

00:53:23.220 --> 00:53:24.140
 That is the Jesus

00:53:24.140 --> 00:53:24.860
 you have

00:53:24.860 --> 00:53:25.580
 or can have

00:53:25.580 --> 00:53:26.620
 a relationship with.

00:53:28.240 --> 00:53:29.220
 Everything in the

00:53:29.220 --> 00:53:30.300
 supernatural world

00:53:30.300 --> 00:53:31.580
 knows who Jesus is

00:53:31.580 --> 00:53:32.800
 and yields to his power

00:53:32.800 --> 00:53:33.440
 and authority.

00:53:34.420 --> 00:53:35.240
 And one day

00:53:35.240 --> 00:53:36.720
 in this natural world,

00:53:37.420 --> 00:53:40.180
 when God comes back,

00:53:41.180 --> 00:53:42.120
 everyone will come

00:53:42.120 --> 00:53:42.740
 to realize

00:53:42.740 --> 00:53:43.660
 and to know

00:53:43.660 --> 00:53:44.540
 his authority

00:53:44.540 --> 00:53:46.180
 and his power.

00:53:48.480 --> 00:53:49.640
 what will you do

00:53:49.640 --> 00:53:50.500
 with your encounter

00:53:50.500 --> 00:53:51.560
 with Jesus?

00:53:54.000 --> 00:53:56.060
 In Colossians 1,

00:53:56.200 --> 00:53:57.580
 verses 9-14,

00:53:58.580 --> 00:54:00.980
 Paul prays this prayer

00:54:00.980 --> 00:54:01.620
 for the people

00:54:01.620 --> 00:54:02.160
 in the church

00:54:02.160 --> 00:54:02.920
 of Colossians.

00:54:05.480 --> 00:54:06.220
 Starting off

00:54:06.220 --> 00:54:06.880
 in verse 9,

00:54:06.960 --> 00:54:07.420
 he says,

00:54:07.480 --> 00:54:07.840
 And so,

00:54:07.940 --> 00:54:08.400
 from the day

00:54:08.400 --> 00:54:09.040
 we heard,

00:54:09.360 --> 00:54:10.300
 we have not ceased

00:54:10.300 --> 00:54:11.280
 to pray for you,

00:54:12.280 --> 00:54:13.380
 asking that you

00:54:13.380 --> 00:54:14.740
 may be filled

00:54:14.740 --> 00:54:15.400
 with the knowledge

00:54:15.400 --> 00:54:16.140
 of his will

00:54:16.140 --> 00:54:17.580
 and all spiritual wisdom

00:54:17.580 --> 00:54:18.520
 and understanding.

00:54:19.640 --> 00:54:20.880
 So as to walk

00:54:20.880 --> 00:54:21.360
 in a manner

00:54:21.360 --> 00:54:22.340
 worthy of the Lord,

00:54:22.460 --> 00:54:23.620
 fully pleasing to him,

00:54:24.340 --> 00:54:25.020
 bearing fruit

00:54:25.020 --> 00:54:26.220
 with every good work

00:54:26.220 --> 00:54:26.920
 and increasing

00:54:26.920 --> 00:54:27.640
 in the knowledge

00:54:27.640 --> 00:54:28.140
 of God,

00:54:28.980 --> 00:54:29.780
 being strengthened

00:54:29.780 --> 00:54:30.680
 with all power

00:54:30.680 --> 00:54:31.460
 according to his

00:54:31.460 --> 00:54:32.300
 glorious might,

00:54:33.020 --> 00:54:34.040
 for all endurance

00:54:34.040 --> 00:54:34.660
 and patience

00:54:34.660 --> 00:54:35.300
 with joy,

00:54:36.000 --> 00:54:36.700
 giving thanks

00:54:36.700 --> 00:54:37.340
 to the Father

00:54:37.340 --> 00:54:38.520
 who has qualified you

00:54:38.520 --> 00:54:39.080
 to share

00:54:39.080 --> 00:54:39.820
 in the inheritance

00:54:39.820 --> 00:54:41.100
 of the saints

00:54:41.100 --> 00:54:41.560
 in life.

00:54:42.180 --> 00:54:43.300
 He has delivered us

00:54:43.300 --> 00:54:44.080
 from the dominion

00:54:44.080 --> 00:54:44.660
 of darkness

00:54:44.660 --> 00:54:46.600
 and transferred us

00:54:46.600 --> 00:54:47.220
 to the kingdom

00:54:47.220 --> 00:54:48.620
 of his beloved Son

00:54:48.620 --> 00:54:50.480
 in whom we have

00:54:50.480 --> 00:54:51.040
 redemption,

00:54:51.780 --> 00:54:52.320
 the forgiveness

00:54:52.320 --> 00:54:53.540
 of sins.

00:54:54.200 --> 00:54:55.420
 Would you pray with me?

00:54:59.900 --> 00:55:00.900
 Father God,

00:55:01.040 --> 00:55:01.560
 we thank you

00:55:01.560 --> 00:55:02.300
 for your word.

00:55:03.020 --> 00:55:04.620
 And it is so rich

00:55:04.620 --> 00:55:06.600
 with the truths.

00:55:08.080 --> 00:55:09.100
 It is so rich

00:55:09.100 --> 00:55:09.860
 with your life

00:55:09.860 --> 00:55:10.700
 and what we are able

00:55:10.700 --> 00:55:11.780
 to read and see.

00:55:15.380 --> 00:55:16.580
 God, help us not

00:55:16.580 --> 00:55:17.500
 to just hear it

00:55:17.500 --> 00:55:18.440
 and forget about it.

00:55:19.260 --> 00:55:19.920
 Help us not

00:55:19.920 --> 00:55:20.660
 to see it

00:55:20.660 --> 00:55:23.740
 and only wonder.

00:55:24.840 --> 00:55:25.720
 But help us

00:55:25.720 --> 00:55:26.760
 to know your truth.

00:55:27.880 --> 00:55:28.900
 Help us to gain

00:55:28.900 --> 00:55:29.800
 understanding,

00:55:30.520 --> 00:55:30.820
 wisdom,

00:55:31.000 --> 00:55:31.580
 and knowledge

00:55:31.580 --> 00:55:33.540
 that continues

00:55:33.540 --> 00:55:34.320
 to increase

00:55:34.320 --> 00:55:35.000
 our faith,

00:55:35.100 --> 00:55:35.600
 our trust,

00:55:35.660 --> 00:55:36.240
 and our belief

00:55:36.240 --> 00:55:36.640
 in you.

00:55:38.540 --> 00:55:38.940
 Father,

00:55:39.020 --> 00:55:39.680
 we are grateful

00:55:39.680 --> 00:55:40.640
 for who you are,

00:55:40.720 --> 00:55:41.300
 your power,

00:55:41.460 --> 00:55:42.160
 your authority.

00:55:46.060 --> 00:55:47.320
 Help us to rest

00:55:47.320 --> 00:55:49.160
 in knowing that

00:55:49.160 --> 00:55:51.280
 and help us

00:55:51.280 --> 00:55:51.300
 and help us

00:55:51.300 --> 00:55:51.860
 to cling

00:55:51.860 --> 00:55:53.740
 to our relationship

00:55:53.740 --> 00:55:54.520
 and our truth

00:55:54.520 --> 00:55:54.980
 of you.

00:55:56.040 --> 00:55:56.780
 Lord, we ask this

00:55:56.780 --> 00:55:57.540
 prayer in your name.

00:55:58.360 --> 00:55:58.680
 Amen.

00:56:00.840 --> 00:56:02.680
 That's it for this week's message.

00:56:03.200 --> 00:56:04.040
 Be sure to check back

00:56:04.040 --> 00:56:04.640
 next week

00:56:04.640 --> 00:56:05.480
 for a new episode.

00:56:06.080 --> 00:56:06.820
 And in the meantime,

00:56:07.080 --> 00:56:08.300
 you can visit us online

00:56:08.300 --> 00:56:10.260
 at willowridgechurch.org

00:56:10.260 --> 00:56:11.300
 or by searching

00:56:11.300 --> 00:56:12.380
 for Willow Ridge Church

00:56:12.380 --> 00:56:13.220
 on Facebook,

00:56:13.460 --> 00:56:13.900
 Instagram,

00:56:14.240 --> 00:56:14.680
 and YouTube.

00:56:15.120 --> 00:56:16.080
 Thanks again for listening.