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Candace Dellacona: Welcome to the
Sandwich Generation Survival Guide.

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I am your host, Candace Dellacona.

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This is a very special edition of the
Sandwich Generation Survival Guide

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because we are participating in the
fourth annual edition of Podcasthon,

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for one week, thousands of podcasts
like mine are highlighting a charity

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of their choice, and today my choice,
I am welcoming father Patrick Devine.

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Father Patrick is a friend.

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He is a priest, an  author, a world
renowned speaker on peace and conflict

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resolution, who's taught at the Harvard's
Kennedy School, and most importantly,

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Father Patrick is the Executive
International Chairman and Founder of the

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Shalom Center for Conflict Resolution and
Reconciliation, which is an organization

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working across Eastern Africa to bring
peace to communities affected by conflict.

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Through dialogue and mediation, grassroots
peace building, educational development

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projects, Shalom has helped transform
relationships between groups that have

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experienced deep and significant division
and violence for hundreds of years.

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Father Patrick has dedicated decades
for building sustainable reconciliation

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by training local leaders, empowering
communities and creating systems

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that help prevent conflict before it
begins, such as schools and shelters.

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And his work has impacted hundreds of
thousands of people across the region.

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He has impacted my life and he
impacts most people that he meets.

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He offers powerful lessons about
the possibilities of dialogue and

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dignity, and of course blasting peace.

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How is that for an intro?

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Welcome, Father Patrick.

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Father Partick Devine: Thank you, Candace.

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That is some intro.

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Candace Dellacona: I am
sure I embarrassed you.

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You are a person who, is
certainly not immune to flattery

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as a human like the rest of us.

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But your work is such good work
and you take such pride in the

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good work that you're doing.

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So I'm really happy to welcome you today.

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Father Partick Devine: Thank you
very much and I appreciate the

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welcome and the invitation to be
here with you and your viewers today.

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Candace Dellacona: Wonderful.

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So let's get right into it.

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I want to highlight Shalom, and I want
for you, the founder of the organization

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to tell us everything we need to
know about this amazing organization.

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So let's start at the beginning.

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Let's start at what inspired you
to find Shalom Center for Conflict

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Resolution and Reconciliation.

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Father Partick Devine: Well, I grew up in
Ireland as you can hear from my accent.

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And in 1979, I joined a group
called The Society of African

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Missions, and you made a lifetime
commitment to Africa and its people.

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And I was ordained in 1988 and
assigned to Western Tanzania.

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Then I encountered the genocide
in Rwanda in 1994 with the

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refugees pouring into Tanzania.

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So I got involved in pastoral care
for them because over a million and a

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half crossed the border at that time.

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It was a terrible, terrible
genocide as are all genocides.

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Then I ended up in quite a bit of
administration for our missionary

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work in Tanzania and Kenya.

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Our main drive in terms of development
was of course oriented around peace then

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development schools, hospitals, and so on.

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And my work as my career developed in
terms of administration I encountered

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a lot of interacting conflict going
on in northern Kenya, South Sudan,

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Southwest Ethiopia, and there's
no doubt and heavily influenced by

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the violence in the Eastern Congo.

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Since 1996 there's estimates that
there's between seven and 10 million

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people killed alone over there.

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And so it was from my interaction
with these environments and watching

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well-intentioned NGOs and church
people and various other groups who

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are very well intentioned, addressing
mainly the symptoms that I thought

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there had to be a better way to
address the underlying root causes.

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So I was inspired as opposed to set up
a group of men and women inter-faith.

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And to get everybody qualified
with a minimum of a master's

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degree in peace studies.

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And on top of all that, I wanted
people who are willing to go behind the

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front line into the conflict zones and
commit to live among the people there.

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So that was the origin in
terms of the idea of Shalom.

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So in 2009, Shalom was registered
in Kenya as the Shalom Center for

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Conflict Resolution and Reconciliation,
and we began our first works in

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Northern Kenya, along the border
with Ethiopia and South Sudan.

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Candace Dellacona: Which is so remarkable.

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Where you put faith and you're moved
to action in such a beautiful way,

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and rallying those personally impacted
by it to be part of the change.

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And I love the fact
that you call it Shalom.

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As many of our listeners know, the
word shalom means peace, but it also

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means wholeness and reconciliation.

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So, Father, how would you say the
word shalom and those concepts of

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wholeness and reconciliation shape the
work of the organization on a daily

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basis, on a day in, day out basis.

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Father Partick Devine: Well of course
it's important to know the root meaning

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of shalom because some people just
take it as a greeting, but shalom means

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peace, but it's not just a peace in
the sense of the absence of violence.

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When we go back into Judaism and
the scriptures, and it's about.

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Whereas the absence of violence,
I consider it only negative peace.

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Where we're really
interested in positive peace.

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We're all also mutually committed
to the wellbeing and development

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and the security of each other.

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And I'd like to say that at the
outset, 'cause that is our total

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orientation as a group, as we
encounter conflict in Eastern Africa.

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Shalom itself, of course means
about having a rife relationship

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with God, with your neighbor, with
yourself, and indeed with creation.

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It's about holistically integrating peace
and truth and justice and mercy, and they

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are really the pillars of reconciliation.

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Candace Dellacona: Which is remarkable.

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And taking the organization to a
place where it's interfaith because

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for those who are not familiar
with the region, there are so many

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faiths in that particular region.

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So broadening the scope as you have
successfully done to engage people so

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that everyone feels that they can be
included in that process is remarkable.

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For the listeners who are not familiar
with the region, as you point out.

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Father, they the residents and
the citizens of those countries

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deal with such significant
conflict and have for generations.

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So what does Shalom in particular deal
with in terms of the type of conflict that

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you're hoping to resolve in the region?

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Father Partick Devine: Well, at the
moment we're addressing inter ethnic

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conflict up in northern Kenya, as I
said, in that area where the Kenya

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interfaces with South Sudan and Ethiopia.

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Down at the coast then you have the
issues of religious ideological extremism

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where you have Al-Shabaab and ISIS and
Al Qaeda and they're doing a lot of

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recruiting in the slums as well of the
major urban centers in Eastern Africa.

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And then on the issue of the urban
slums, like for example, there are

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two and a half million people across.

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I mean, it's debatable, but
definitely over 2 million

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people living in those slums.

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And there was a lot of violence
being done to women and children.

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So we set up the Shalom Empowerment
Center to address violence

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against women and children.

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So there are two and a half thousand
women at the moment being trained

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with conflict transformation skills
and peace building techniques.

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And it widens out into the encountering
radicalization and countering human

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trafficking and organ trafficking and
really enabling the people in all the

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conflict environments where we work to
be the architects of their own future.

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Now, in the threaten conflicts Candace,
we go in among the various tribes

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and we identify the key influential
opinion shapers because you really

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have to get them into the room.

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And we spend about 18 months to two
years training them, first of all on the

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analytics, what's causing the conflict
from a paradigm perspective of the role

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of power, of the lack of institutions,
which comes under structuralism and

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how the society can be positively
manipulated and the environment 'cause

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an awful lot of the time conflict
is contingent on the environment,

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communication, leadership and so on.

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Then we move them to conflict
transformation training.

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And that is dealing, first of all
with the personal 'cause, you have to

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begin to look at yourself and that's
dealing with spiritual, emotional,

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psychological, then relational.

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The second phase is on the behavior
stereotype and communication issues.

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Thirdly is to look at the lack of
institutions in those environments

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to enable people to meet their
basic human needs and to be able

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to actualize their potential.

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What institutions are lacking,
such as law and order, legal

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redress, medical education.

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And fourthly, is to look at the issue of
where is culture legitimizing violence?

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Where are human rights
being undermined and so on?

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Where is the dignity of
life not being respected?

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And we do that with both sides for about
18 months before we bring them together.

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We have them trained also on
negotiation, pre negotiation,

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negotiation and post negotiation skills.

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And then we bring them together
because now they're speaking

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the same conceptual language.

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And may I say, in all my time, I have
never met a parent who doesn't want

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a better future for their children.

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They're all interested in getting peace.

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But we have to remember also that these
countries, there are only a hundred

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years you can say into modernization,
development as we know it in the west.

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And there are huge areas, yes, semi-arid
desert territories that do not have enough

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institutions developed by the governments.

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And it's not that the governments aren't
trying, they are trying, of course, like

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every government, we all can do better.

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But that's the idea.

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Candace Dellacona: You know what was
so great about that Father, is that

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you gave us the blow by blow of the
architecture of the peace building process

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that Shalom has developed over time.

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And I think that the listeners now
have a practical idea of what that

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looks like and the runway is long.

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Father Partick Devine: Yeah, Candice and
I normally, just to give it a, rationale,

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like you don't need to be a theological
genius or a sociological expert to realize

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that in conflict environments where
people are killed, maimed and displaced

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persistently, it's extremely difficult
for social and religious values, such as

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peace, truth, justice and mercy to take
deep communal root for people to live

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normal lives and experience through peace.

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Secondly, it's extremely difficult to
have any sustainable development in

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those environments because periodically
schools, hospitals, et cetera, either

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become inoperable or destroyed.

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So it's very important that we really
empower the people to be the architects.

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Out of our peace processes, the first
thing that they all, both sides began

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to agree on was the setting up of inter
ethnic and interreligious schools.

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So Shalom has done a
huge amount of school.

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We have implemented over 800 projects,
school educational development projects

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in 450 plus institutions since we started.

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And they, these developments when
we do medical as well and water

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projects and equip these schools with
books and desks and solar energy.

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But these projects help to
stabilize the peace process.

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And since we started and many
students from these schools that would

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never have got a chance have even
gone on some of them to university

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and become lawyers and doctors.

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And it's not that they
forget their people.

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They are always there to
come back and help them.

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Candace Dellacona: I mean if that is
not an endorsement of the good work

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of Shalom, I don't know what is.

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I think you know, what is so remarkable
about the organization is that you're

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able with your infrastructure of the
organization and the training that

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you do that is so involved and really
meticulous, bringing together groups who

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historically saw each other as enemies
and the power of dialogue and that human

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connection in resolving conflict is
so inspiring, especially as you point

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out, Father, that these are people
that are doing their best to survive.

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So things like justice and peace and
mercy have a hard time sort of seeping in

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when you are literally trying to survive.

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So I just think that's such a remarkable
testament of Shalom and all of the

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amazing people that are committed to
Shalom to make peace in the region.

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What I would like to know is, why do
you see as someone who is from Ireland,

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it's so important to you that the
solutions for peace come from within the

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community as opposed to from outside.

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Can you talk a little bit about why
you're sort of tapping the shoulder

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of Tanzanians and Kenyans and Sudanese
people to come up with the solutions?

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Father Partick Devine: Well, you
see at best, outside intervention,

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any war can only create a ceasefire.

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And it's important that maybe within
a, to explain that a little bit.

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When you have manifest
direct violent conflict.

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The first thing of course you want
to do, and usually international

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intervention lead to creating a
ceasefire, but a ceasefire can easily

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revert back into violence again,
into manifest violence unless you

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really understand the root causes
what's causing the and address them.

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And you have to move that ceasefire
through interventions, development

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interventions, further conflict
transformation, you have to begin to

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move it through towards positive peace.

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And if you're going to get the positive
peace you really have to have the people

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on board and they have to commit to it.

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And so often around the world
to today, we see interventions

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in major conflicts, right?

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I'm talking about international conflicts.

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And the peace is there and
it can easily revert back.

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But from once the people own
the piece on the ground and are

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committed, both sides are committed.

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And I think to add here as well, what
I have found working among the people,

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they want to create environments to
where they can experience the divine

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spirit because everybody is yearning
to experience that spirit as well.

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And where people are killed and maimed
in this place, that's nearly impossible.

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I would say like Candice, that, in terms
of addressing the issue of religious

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ideological extremism, it's very
important that people are aware of the

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terminology and that along a continuim
from radicalization to fundamentalism,

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then on to nonviolent extremism, and then
further on to manifest violent extremism

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operationalized in terroristic acts.

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And I use that term, nonviolent extremism.

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I remember giving a lecture in in
Chicago and the people, what do

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you mean by nonviolent extremism?

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And I said, you could even have
it in a western democracy where

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you have side, so polarized.

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So polarized, whether it be in politics
or the media or some other form that

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they don't even want to listen to each
other, talk to each other, and they don't

00:15:52.745 --> 00:15:54.485
want the other side to be heard even.

00:15:54.665 --> 00:15:57.845
And they want to try and wipe them
off the social political narrative.

00:15:57.935 --> 00:16:01.115
So I don't think I need to
explain that to too many people.

00:16:01.265 --> 00:16:02.400
Candace Dellacona: No,
I don't think you do.

00:16:02.400 --> 00:16:04.405
Not this day and age here
in the United States.

00:16:05.205 --> 00:16:08.085
Father Partick Devine: It's bringing
all that awareness to the people that

00:16:08.085 --> 00:16:12.345
you're empowering them, really empowering
them with the analytical skills and

00:16:12.345 --> 00:16:15.530
the conflict transformation peace
building techniques that are needed.

00:16:16.835 --> 00:16:20.345
Candace Dellacona: It's really
remarkable and I love the term

00:16:20.345 --> 00:16:22.475
that you use, owning the peace.

00:16:22.845 --> 00:16:27.895
Because when you have people that have
a vested interest in the peace and they

00:16:27.925 --> 00:16:34.240
see the possibility of living a life
without pain of war and conflict, it

00:16:34.240 --> 00:16:39.340
really does provide an alternative that
perhaps didn't exist for them before.

00:16:39.740 --> 00:16:45.110
You're doing such amazing work in
Eastern Africa and spreading the

00:16:45.170 --> 00:16:47.030
sort of good work that you're doing.

00:16:47.510 --> 00:16:51.230
Obviously we're in a place of
conflict here in the world right now.

00:16:51.230 --> 00:16:57.570
We know what's going on, places like
Iran and Gaza and Ukraine, and I think

00:16:57.570 --> 00:17:02.442
a lot of us as families, we worry
about conflict even in our own lives.

00:17:02.832 --> 00:17:07.502
So what are the lessons, Father,
that you could impart upon us

00:17:07.922 --> 00:17:12.962
about conflict resolution even more
locally, even within our own homes?

00:17:12.962 --> 00:17:14.552
Do you have any advice for our listeners?

00:17:15.797 --> 00:17:17.987
Father Partick Devine: Well, like
conflict everywhere around the

00:17:17.987 --> 00:17:21.077
world, and I think this is something
we can bring to our homes as well.

00:17:21.077 --> 00:17:24.087
We should all be aware
on issues of conflict.

00:17:24.087 --> 00:17:29.577
That conflict has a memory it's
very robust and it's resilient.

00:17:30.237 --> 00:17:31.707
It's more than culture.

00:17:32.127 --> 00:17:33.747
It can be transgenerational.

00:17:33.747 --> 00:17:34.707
It usually is.

00:17:35.157 --> 00:17:40.267
Unfortunately it's frequently distorted
by erroneous historical narratives

00:17:40.267 --> 00:17:42.457
and false media reporting at times.

00:17:42.457 --> 00:17:46.957
So that even comes down into our
local conflicts at home among people.

00:17:46.957 --> 00:17:50.967
And I mean, communication is so vital
to have, and whether it be among family

00:17:50.967 --> 00:17:55.317
members in marriage or whatever, and
sometimes to reach out and to find help

00:17:55.587 --> 00:17:59.997
and to find people who are interested
because this conflict world we are in

00:17:59.997 --> 00:18:04.767
as well, in terms of NGOs and so on,
it can often be abused and used by

00:18:04.767 --> 00:18:09.447
organizations who use the cause just
to feed their own management needs.

00:18:09.627 --> 00:18:13.457
So you really need authenticity among
people who are engaging with you.

00:18:13.817 --> 00:18:18.817
To people in family homes, communication
is the key and to really begin to

00:18:18.847 --> 00:18:22.777
get some help so that you do the
analytics on yourself as an individual

00:18:23.077 --> 00:18:27.607
on the relationships in terms of
communication, stereotyping, and so on.

00:18:27.847 --> 00:18:29.227
And look at your home life.

00:18:29.227 --> 00:18:32.587
Look at your community life,
whether it be a parish or a village.

00:18:32.767 --> 00:18:36.097
Look at what institutions can be
improved, and look at the overall

00:18:36.097 --> 00:18:39.127
culture that's been fed into
the minds and hearts of people.

00:18:40.257 --> 00:18:40.887
Candace Dellacona: I love that.

00:18:40.887 --> 00:18:43.467
That is really a perfect
answer, Father Patrick.

00:18:44.417 --> 00:18:48.857
After all of your many decades now
in Africa, and the conflict that

00:18:48.857 --> 00:18:53.757
you've witnessed, the heartache, the
heartbreak and also a lot of positives,

00:18:53.757 --> 00:18:57.777
the incredible network that Shalom
has been able to put together piece

00:18:57.777 --> 00:19:00.837
by piece, what still gives you hope?

00:19:01.197 --> 00:19:04.377
Father Patrick, what
gives you hope day to day?

00:19:05.982 --> 00:19:08.142
Father Partick Devine: I have great
hope because of the human spirit.

00:19:08.232 --> 00:19:11.622
'Cause I believe in the goodness of
the human spirit and I believe in the

00:19:11.622 --> 00:19:15.942
goodness of the divine spirit, which
touches on the entity of life of all of

00:19:15.942 --> 00:19:17.907
us, regardless of which faith you are.

00:19:18.382 --> 00:19:21.682
So that's why we're even
inter-religious and to always give

00:19:21.682 --> 00:19:25.162
scope to experience that divine
spirit and let it move us for good.

00:19:25.462 --> 00:19:29.272
And there are other spirits that move
us into negative territory and to do

00:19:29.272 --> 00:19:33.472
things that we shouldn't be doing, but
to have great respect for human rights

00:19:33.472 --> 00:19:39.947
and the dignity of life and whatever we
do, do not close dialogue or shut people

00:19:39.947 --> 00:19:44.807
out, keep the dialogue going and see how
can we make life better as a community?

00:19:44.807 --> 00:19:48.227
Because if we just turn in on
ourselves, whether it be about our

00:19:48.227 --> 00:19:51.887
own, just human needs or about faith
I think we have missed the joy of

00:19:51.887 --> 00:19:53.537
life and the richness of each other.

00:19:53.687 --> 00:19:56.017
It's like you and I here,
sitting here talking.

00:19:56.067 --> 00:19:57.477
We're all part of the mosaic.

00:19:57.537 --> 00:19:59.037
No one is above or below.

00:19:59.247 --> 00:20:03.167
And I think that's what makes it work,
and we appreciate and care for each other.

00:20:03.417 --> 00:20:07.397
Of course, Candace we are
registered in in Ireland as well.

00:20:07.397 --> 00:20:12.747
The Shalom is, and we are in the
Northern Ireland, UK and here in the USA.

00:20:13.137 --> 00:20:17.037
And I want to say this because your
country gave us a great honor and Colin

00:20:17.467 --> 00:20:21.817
Powell was the guest in the event down
in Washington back a number of years ago.

00:20:22.057 --> 00:20:26.622
And he had a good impact on me as
well, when in terms of speaking

00:20:26.622 --> 00:20:31.512
about government interference and
for peace and for bringing about

00:20:31.512 --> 00:20:33.372
reconciliation can only do so much.

00:20:33.372 --> 00:20:37.692
But he said, ultimately the people at the
grassroots too have to be really trained,

00:20:37.722 --> 00:20:42.162
as I said, to be their own architects
and to reach and to attain the type

00:20:42.162 --> 00:20:44.052
of environment that which to live in.

00:20:45.147 --> 00:20:47.757
Candace Dellacona: And you know,
Father Patrick, that really is a

00:20:47.757 --> 00:20:53.307
perfect way to end my highlight of
the amazing Shalom Institute and

00:20:53.637 --> 00:20:59.037
to of course, remind our listeners
that Shalom does such amazing work.

00:20:59.187 --> 00:21:04.347
You just heard a fraction of what
Shalom has done for the region and as

00:21:04.347 --> 00:21:10.474
Father Patrick rightly pointed out,
you have obtained certification as to

00:21:10.564 --> 00:21:15.334
charitable status here in the United
States, in the United Kingdom, and in

00:21:15.334 --> 00:21:20.074
Ireland to support all of the work that
you're doing in Africa, and donations

00:21:20.074 --> 00:21:23.959
that you have made to the satellites
in the United States, The United

00:21:23.959 --> 00:21:26.614
Kingdom and Ireland are tax deductible.

00:21:27.231 --> 00:21:31.821
If you are moved to make a donation, and
I hope you have been, we will have all

00:21:31.821 --> 00:21:33.201
of that information in our show notes.

00:21:34.261 --> 00:21:37.581
Father Partick Devine: Candace, I'd just
like to say that I want to remember all

00:21:37.581 --> 00:21:42.321
our people on the front line and all the
progress that's being made to thank them

00:21:42.381 --> 00:21:44.771
and to thank all our donors as well.

00:21:45.011 --> 00:21:49.661
And just to say this, that of
every dollar that's donated from

00:21:49.811 --> 00:21:55.031
USA out to us in Africa, 95 cents
goes directly into the project.

00:21:55.571 --> 00:21:56.501
Candace Dellacona: That is remarkable.

00:21:56.651 --> 00:21:59.651
I wanted to thank Father Patrick
Devine from the bottom of my

00:21:59.651 --> 00:22:04.441
heart for taking part in this
special episode of the Podcasthon.

00:22:05.541 --> 00:22:09.391
And if you've enjoyed it, I would really
hope that you'd visit www.postcasthon.org

00:22:10.401 --> 00:22:14.481
to learn about so many other
charities through the voices and

00:22:14.481 --> 00:22:17.001
the talents of my fellow podcasters.

00:22:17.661 --> 00:22:18.831
Thank you, Father Patrick.