WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to The Bible Guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun, in

3
00:00:06.559 --> 00:00:16.079
<v Speaker 1>practical ways. Oh, good morning, good morning. We talk the

4
00:00:16.120 --> 00:00:19.839
<v Speaker 1>whole night do good morning, Good morning to you and

5
00:00:19.960 --> 00:00:21.679
<v Speaker 1>you and you.

6
00:00:21.239 --> 00:00:24.280
<v Speaker 2>Man, that was it right there. I was just caught

7
00:00:24.280 --> 00:00:24.760
<v Speaker 2>off guard.

8
00:00:25.000 --> 00:00:27.640
<v Speaker 1>Yeah, well, you know, that's what I like to do, Jeff.

9
00:00:27.679 --> 00:00:30.120
<v Speaker 1>I like to surprise people everybody. And it's been a while,

10
00:00:30.199 --> 00:00:33.159
<v Speaker 1>it's been listen, it's a while. Well, it's it's only Tuesday,

11
00:00:33.280 --> 00:00:35.320
<v Speaker 1>I know. Yeah, and I've been doing it lately on Tuesday.

12
00:00:35.640 --> 00:00:36.159
<v Speaker 1>Did you catch it?

13
00:00:36.320 --> 00:00:36.520
<v Speaker 2>Yeah?

14
00:00:36.600 --> 00:00:38.719
<v Speaker 1>Yeah, yeah, Tuesday is my favorite good morning.

15
00:00:38.560 --> 00:00:39.399
<v Speaker 2>Day, good morning.

16
00:00:39.479 --> 00:00:42.240
<v Speaker 1>Yeah, who knows, Maybe I'll throw another good Morning before

17
00:00:42.280 --> 00:00:42.880
<v Speaker 1>the end of the week.

18
00:00:43.679 --> 00:00:47.600
<v Speaker 3>Wild So wow, you just Willy Nelly with his his

19
00:00:47.960 --> 00:00:50.320
<v Speaker 3>Jeff I eat wild cherry life savers.

20
00:00:50.399 --> 00:00:54.280
<v Speaker 1>That's how I roll. Hey, welcome to the Bible Guys.

21
00:00:54.439 --> 00:00:56.840
<v Speaker 1>We are Chris and Jeff and we are going to

22
00:00:56.880 --> 00:01:00.000
<v Speaker 1>start out our segment today with a dad joke compety.

23
00:01:00.320 --> 00:01:01.600
<v Speaker 2>These are great. I haven't seen these.

24
00:01:01.880 --> 00:01:02.759
<v Speaker 1>I have not looked at these.

25
00:01:03.520 --> 00:01:06.319
<v Speaker 2>Desiree always chooses these for us, Yes, and so we're

26
00:01:06.359 --> 00:01:09.439
<v Speaker 2>gonna love them. It's probably because of our delivery.

27
00:01:11.120 --> 00:01:12.040
<v Speaker 1>It's all about us.

28
00:01:12.760 --> 00:01:15.040
<v Speaker 2>It's all about well, we didn't choose them.

29
00:01:15.640 --> 00:01:19.640
<v Speaker 1>That's so funny. Hey, so we're gonna vote who is

30
00:01:19.640 --> 00:01:20.400
<v Speaker 1>the better batch?

31
00:01:20.480 --> 00:01:21.760
<v Speaker 2>Okay, okay, better batch?

32
00:01:21.920 --> 00:01:22.760
<v Speaker 1>Yeah, the better batch.

33
00:01:22.799 --> 00:01:24.319
<v Speaker 2>So I have five? Do you have five?

34
00:01:24.359 --> 00:01:24.760
<v Speaker 1>I have five?

35
00:01:24.840 --> 00:01:28.400
<v Speaker 2>Okay, you want to start? What part of the body

36
00:01:28.519 --> 00:01:30.519
<v Speaker 2>always loses? Defeat?

37
00:01:31.359 --> 00:01:33.079
<v Speaker 1>Oh? I actually like it.

38
00:01:33.159 --> 00:01:35.519
<v Speaker 2>I like that. I like that, And I didn't defeat

39
00:01:35.519 --> 00:01:36.959
<v Speaker 2>about it too long because you would have found this.

40
00:01:37.159 --> 00:01:40.159
<v Speaker 1>Okay, how about this one? My daughter was doing history

41
00:01:40.239 --> 00:01:44.840
<v Speaker 1>homework and asked if I knew about Galileo. I said

42
00:01:45.599 --> 00:01:48.840
<v Speaker 1>he was a poor boy from a poor family.

43
00:01:50.200 --> 00:01:50.799
<v Speaker 2>Galileo.

44
00:01:50.879 --> 00:02:00.799
<v Speaker 1>Go oh, I'm just a poolivode from four family. Okay, there,

45
00:02:01.280 --> 00:02:01.840
<v Speaker 1>that's a good one.

46
00:02:02.000 --> 00:02:05.959
<v Speaker 2>Yes, yeah, okay. I'm at the airport and there's a

47
00:02:06.000 --> 00:02:09.159
<v Speaker 2>woman who's completely passed out on the baggage carousel. Oh,

48
00:02:09.280 --> 00:02:10.599
<v Speaker 2>she's slowly coming around. Now.

49
00:02:14.360 --> 00:02:15.439
<v Speaker 1>I like that one a lot.

50
00:02:15.680 --> 00:02:18.120
<v Speaker 2>Okay, that's a good one. I'm two for two. I'm

51
00:02:18.159 --> 00:02:19.240
<v Speaker 2>like Okay.

52
00:02:19.639 --> 00:02:21.520
<v Speaker 1>I told the nurse I was bitten by a wolf.

53
00:02:22.240 --> 00:02:26.159
<v Speaker 1>Where she asked, I answered, no, regular.

54
00:02:27.919 --> 00:02:29.919
<v Speaker 2>What what read it? Again?

55
00:02:30.680 --> 00:02:34.159
<v Speaker 1>I told the nurse I was bitten by a wolf where,

56
00:02:34.599 --> 00:02:35.520
<v Speaker 1>she asked.

57
00:02:35.400 --> 00:02:42.000
<v Speaker 2>A were wolf? No, just a regular wolf. So where? No,

58
00:02:42.719 --> 00:02:43.599
<v Speaker 2>just a regular.

59
00:02:43.599 --> 00:02:46.120
<v Speaker 1>Oh so it's all in the delivery.

60
00:02:45.719 --> 00:02:47.759
<v Speaker 2>Of that was where he tried again.

61
00:02:47.919 --> 00:02:50.400
<v Speaker 1>Only now I told the nurse I was bitten by

62
00:02:50.439 --> 00:02:54.599
<v Speaker 1>a wolf where? But see it changes. She wouldn't be

63
00:02:54.599 --> 00:03:01.039
<v Speaker 1>asking where, she'd say where. Okay, boo, No, I hate it. Okay,

64
00:03:01.080 --> 00:03:03.159
<v Speaker 1>as you don't, I have crossed over to hate it.

65
00:03:03.360 --> 00:03:09.280
<v Speaker 2>I hate number three. I'm starting a flight company exclusively

66
00:03:09.319 --> 00:03:12.319
<v Speaker 2>for bald people. It's going to be called Receding Airlines.

67
00:03:13.000 --> 00:03:16.280
<v Speaker 1>Okay, you are three for three. I like it.

68
00:03:16.360 --> 00:03:18.439
<v Speaker 2>I like that one. I like airlines.

69
00:03:18.439 --> 00:03:21.800
<v Speaker 1>And I'm i'm I'm like, I'm like a half Okay,

70
00:03:22.000 --> 00:03:24.960
<v Speaker 1>here we go. A hacker just called and said he

71
00:03:25.000 --> 00:03:27.960
<v Speaker 1>has all my passwords. I jumped up, grabbed a pen

72
00:03:28.039 --> 00:03:33.879
<v Speaker 1>and paper and said, thank goodness, what are they good?

73
00:03:35.319 --> 00:03:39.719
<v Speaker 2>I like that one. That's not sorry, that's me. Okay, okay.

74
00:03:39.840 --> 00:03:42.039
<v Speaker 2>Number four, yep, this is a scientific one. So you

75
00:03:42.120 --> 00:03:44.520
<v Speaker 2>have to track with me on this one. Okay. A

76
00:03:44.639 --> 00:03:48.159
<v Speaker 2>dragon would never explode, but a dino mite.

77
00:03:48.639 --> 00:03:53.080
<v Speaker 1>Oh my goodness, you are banging all that cylinders. Yes,

78
00:03:53.919 --> 00:03:57.000
<v Speaker 1>I love it, I love it. Yep, all right here

79
00:03:57.039 --> 00:04:00.599
<v Speaker 1>we go. Stephen King has a son named Joe. I'm

80
00:04:00.639 --> 00:04:02.479
<v Speaker 1>not joking, but he is.

81
00:04:04.639 --> 00:04:05.080
<v Speaker 2>Joking.

82
00:04:06.360 --> 00:04:07.680
<v Speaker 1>Oh the joke King.

83
00:04:09.240 --> 00:04:09.919
<v Speaker 2>I can't believe you.

84
00:04:10.000 --> 00:04:10.639
<v Speaker 1>They give it.

85
00:04:11.000 --> 00:04:12.000
<v Speaker 2>That's fantastic.

86
00:04:12.560 --> 00:04:13.639
<v Speaker 1>I a good one.

87
00:04:13.800 --> 00:04:15.879
<v Speaker 2>Okay, I'm not joking, but he is.

88
00:04:16.519 --> 00:04:18.439
<v Speaker 1>Okay, all right, you like it? You like it?

89
00:04:18.759 --> 00:04:20.199
<v Speaker 2>That was a good one. Yeah, ok for you're at

90
00:04:20.240 --> 00:04:21.240
<v Speaker 2>least at like one and a half.

91
00:04:21.480 --> 00:04:23.560
<v Speaker 1>Okay, I'm one and a half. You're you're four for four.

92
00:04:23.800 --> 00:04:26.360
<v Speaker 2>Okay, here's the last one. I's see, what do you

93
00:04:26.399 --> 00:04:31.000
<v Speaker 2>call a security guard working out outside Samsung shops?

94
00:04:31.600 --> 00:04:31.839
<v Speaker 1>What?

95
00:04:32.079 --> 00:04:33.319
<v Speaker 2>Guardians of the Galaxy?

96
00:04:34.240 --> 00:04:37.079
<v Speaker 1>Okay, I love it like, I love it?

97
00:04:37.120 --> 00:04:38.920
<v Speaker 2>Ye, Samsung Galaxy.

98
00:04:39.000 --> 00:04:41.279
<v Speaker 1>Yes the phone, Yeah, yes, I love it. I think

99
00:04:41.279 --> 00:04:43.600
<v Speaker 1>it's great. Guardians of the Galaxy.

100
00:04:43.639 --> 00:04:44.120
<v Speaker 2>Galaxy.

101
00:04:44.720 --> 00:04:46.160
<v Speaker 1>It's it's great.

102
00:04:45.959 --> 00:04:48.000
<v Speaker 2>Except it's a little off. It needed to see what

103
00:04:48.000 --> 00:04:53.319
<v Speaker 2>would you call some security guards working outside Samsung shops

104
00:04:54.399 --> 00:04:56.720
<v Speaker 2>because it's guardians not guardian.

105
00:04:56.439 --> 00:05:00.639
<v Speaker 1>Yeah yeah, yeah, okay, so little tweaking, but it's words matter.

106
00:05:00.720 --> 00:05:03.920
<v Speaker 2>Yeah, it's a little Yeah. That's all right. My last one,

107
00:05:04.160 --> 00:05:05.240
<v Speaker 2>I feel like I'm five for five.

108
00:05:05.800 --> 00:05:10.000
<v Speaker 1>How does an Englishman invite a dinosaur for lunch?

109
00:05:10.439 --> 00:05:10.879
<v Speaker 2>I don't know.

110
00:05:11.720 --> 00:05:17.319
<v Speaker 1>T Rex. No, Okay, I get it, I get that one.

111
00:05:17.519 --> 00:05:18.319
<v Speaker 2>I think she I just.

112
00:05:18.240 --> 00:05:20.160
<v Speaker 1>Didn't like it. Do you think so?

113
00:05:20.240 --> 00:05:23.839
<v Speaker 2>Do you think so she's like forget one? Said Jeff.

114
00:05:24.040 --> 00:05:27.319
<v Speaker 1>Yeah, well you know what, Actually I don't. I don't.

115
00:05:27.519 --> 00:05:28.199
<v Speaker 1>I don't doubt that.

116
00:05:28.560 --> 00:05:33.600
<v Speaker 3>No, I don't put that past desiree wow conspiracy now, No.

117
00:05:33.439 --> 00:05:37.199
<v Speaker 1>No, no, it's actually that's a compliment to her, because no,

118
00:05:37.240 --> 00:05:40.240
<v Speaker 1>it's it's not about you, Jeff. It's about it's about

119
00:05:40.399 --> 00:05:42.560
<v Speaker 1>knowing that that's what we were going to do, is vote.

120
00:05:42.920 --> 00:05:45.160
<v Speaker 1>And she's like, what if I stacked one stack one?

121
00:05:45.199 --> 00:05:48.519
<v Speaker 1>She happened to choose you, not on purpose, just because

122
00:05:48.560 --> 00:05:50.040
<v Speaker 1>she had to choose somebody.

123
00:05:50.839 --> 00:05:52.000
<v Speaker 2>Whatever. You have to tell yourself.

124
00:05:52.680 --> 00:05:55.199
<v Speaker 1>All right, well that was wonderful.

125
00:05:55.279 --> 00:05:57.839
<v Speaker 2>Okay, I loved it. I'm gonna I'm going to declare

126
00:05:57.879 --> 00:05:58.680
<v Speaker 2>myself the winner.

127
00:05:58.800 --> 00:06:01.959
<v Speaker 1>I'm going to immediately I share all five of your

128
00:06:02.079 --> 00:06:06.160
<v Speaker 1>jokes with my daughter, who loves them, and I am

129
00:06:06.199 --> 00:06:09.920
<v Speaker 1>going to share none of mine. None, or I might

130
00:06:10.000 --> 00:06:15.199
<v Speaker 1>just do it just to show her how bad mine are. Okay, Yeah, okay,

131
00:06:15.759 --> 00:06:16.279
<v Speaker 1>is great.

132
00:06:16.600 --> 00:06:17.319
<v Speaker 2>That's a good one.

133
00:06:17.399 --> 00:06:22.040
<v Speaker 3>Yeah, okay, so hey we're gonna go Hey, speaking of

134
00:06:22.120 --> 00:06:28.160
<v Speaker 3>explosive stories, Wow, Wow.

135
00:06:28.600 --> 00:06:30.639
<v Speaker 2>I don't know. I can't. I can't get there, man.

136
00:06:30.600 --> 00:06:32.519
<v Speaker 1>Okay, how do you get there? Well, I know it's

137
00:06:32.560 --> 00:06:35.360
<v Speaker 1>as good as anything, to be honest with you. Speaking

138
00:06:35.399 --> 00:06:40.399
<v Speaker 1>of explosive stories, I was going to say that, but

139
00:06:40.439 --> 00:06:42.519
<v Speaker 1>mine was even worse. Mine was even worse.

140
00:06:42.560 --> 00:06:45.360
<v Speaker 3>I was going to say something like, you're talking about

141
00:06:45.360 --> 00:06:46.879
<v Speaker 3>the lady that's slowly coming around.

142
00:06:47.279 --> 00:06:48.680
<v Speaker 1>I was gonna say. I was going to say, my

143
00:06:48.879 --> 00:06:54.120
<v Speaker 1>jokes were deaf, and your jokes were healing. And speaking

144
00:06:54.120 --> 00:06:55.959
<v Speaker 1>of which, there was a woman who was on her

145
00:06:55.959 --> 00:06:58.720
<v Speaker 1>way to death until she met Jesus, and now she's healed.

146
00:06:58.800 --> 00:07:04.160
<v Speaker 2>That's so good. Ah. So in Matthew chapter I'm sorry, Luke, Luke,

147
00:07:04.240 --> 00:07:07.199
<v Speaker 2>chapter eight, we're going to be reading verses forty through

148
00:07:07.319 --> 00:07:07.920
<v Speaker 2>forty eight.

149
00:07:08.279 --> 00:07:09.319
<v Speaker 1>Yeah, just eight verses here.

150
00:07:09.399 --> 00:07:10.680
<v Speaker 2>Yeah, And it says on the other side of the

151
00:07:10.759 --> 00:07:13.120
<v Speaker 2>lake the crowd Jesus is always going to the other

152
00:07:13.120 --> 00:07:14.720
<v Speaker 2>side of lake. Wherever he's at, he's heading to the

153
00:07:14.720 --> 00:07:17.160
<v Speaker 2>other ties, always on the other side of the lake.

154
00:07:17.199 --> 00:07:19.959
<v Speaker 2>The crowds welcomed Jesus because they had been waiting for him.

155
00:07:20.319 --> 00:07:23.439
<v Speaker 2>And then a man named Jerius, a leader of the

156
00:07:23.480 --> 00:07:26.040
<v Speaker 2>local synagogue, came and fell at Jesus' feet, pleading with

157
00:07:26.120 --> 00:07:28.600
<v Speaker 2>him to come home with him. His only daughter, who

158
00:07:28.639 --> 00:07:31.360
<v Speaker 2>was about twelve years old, was dying. As Jesus went

159
00:07:31.399 --> 00:07:33.639
<v Speaker 2>with him, he was surrounded by the crowds. A woman

160
00:07:33.639 --> 00:07:35.800
<v Speaker 2>in the crowd had suffered for twelve years with constant

161
00:07:35.800 --> 00:07:39.439
<v Speaker 2>bleeding and she could find no cure. Coming up behind Jesus,

162
00:07:39.480 --> 00:07:41.399
<v Speaker 2>she touched the fringe of his robe, and immediately the

163
00:07:41.399 --> 00:07:44.720
<v Speaker 2>bleeding stopped. Who touched me, Jesus asked. Everyone denied it.

164
00:07:44.759 --> 00:07:47.279
<v Speaker 2>Peter said, Master, this whole crowd's pressing up against you.

165
00:07:47.759 --> 00:07:50.639
<v Speaker 2>But Jesus said, someone deliberately touched me, for I felt

166
00:07:50.839 --> 00:07:53.879
<v Speaker 2>healing power go out from me. When the woman realized

167
00:07:53.920 --> 00:07:55.800
<v Speaker 2>that she could not stay hidden, and she began to

168
00:07:55.839 --> 00:07:58.040
<v Speaker 2>tremble and fell to her knees in front of him,

169
00:07:58.040 --> 00:08:00.360
<v Speaker 2>and the whole crowd heard her explain and why she

170
00:08:00.399 --> 00:08:03.480
<v Speaker 2>had touched him, and that she had been immediately healed daughter.

171
00:08:03.680 --> 00:08:06.639
<v Speaker 2>He said to her, your faith has been made you

172
00:08:06.720 --> 00:08:09.839
<v Speaker 2>well go in peace, and while he was still speak Oops,

173
00:08:09.959 --> 00:08:12.839
<v Speaker 2>that's it. I can't I can't read the next one.

174
00:08:13.360 --> 00:08:15.279
<v Speaker 1>Oh that's a cliffhanger, I know.

175
00:08:15.319 --> 00:08:17.000
<v Speaker 2>But we got to leave it there because we're going

176
00:08:17.040 --> 00:08:18.199
<v Speaker 2>to come back and address it later.

177
00:08:18.560 --> 00:08:20.519
<v Speaker 1>Oh, I see, so's it's going to be the rest

178
00:08:20.519 --> 00:08:24.360
<v Speaker 1>of the story, hopefully, Okay, hopefully Luke chapter eight.

179
00:08:24.480 --> 00:08:26.920
<v Speaker 2>Yeah, what Desiree told us was four through forty eight,

180
00:08:26.959 --> 00:08:28.439
<v Speaker 2>so I'm not supposed to be reading forty nine.

181
00:08:28.600 --> 00:08:32.240
<v Speaker 1>Okay, okay, okay, Oh, I'll start giving you bad jokes, right,

182
00:08:33.320 --> 00:08:36.240
<v Speaker 1>but of them. But we but we learned the first

183
00:08:36.320 --> 00:08:38.919
<v Speaker 1>half of a story. This guy named was it Gyros

184
00:08:39.039 --> 00:08:41.399
<v Speaker 1>or is it Jerrus? Ah, whatever you want to say,

185
00:08:41.960 --> 00:08:44.440
<v Speaker 1>because in the Chosen his name's Gyros Gyrius.

186
00:08:44.759 --> 00:08:45.720
<v Speaker 2>Okay, let's say Gyrus.

187
00:08:45.879 --> 00:08:48.960
<v Speaker 1>Okay, but Rus, which, by the way, it's it's one

188
00:08:48.960 --> 00:08:51.120
<v Speaker 1>of my favorite moments. I'm not even kidding. It's one

189
00:08:51.120 --> 00:08:54.159
<v Speaker 1>of my favorite moments in all of the Chosen Gyrus.

190
00:08:54.679 --> 00:08:55.799
<v Speaker 1>It's it's so good.

191
00:08:56.919 --> 00:08:58.080
<v Speaker 2>But this little girl is sick.

192
00:08:58.279 --> 00:09:01.240
<v Speaker 1>Well, it's it's the way that they developed this character. Right,

193
00:09:01.559 --> 00:09:04.879
<v Speaker 1>So anyway, let's not talk about him, because apparently we can't. Right,

194
00:09:05.039 --> 00:09:07.519
<v Speaker 1>it's all about the woman who touched the robe.

195
00:09:07.679 --> 00:09:10.519
<v Speaker 2>Jesus is on his way to go try to heal

196
00:09:11.840 --> 00:09:14.080
<v Speaker 2>Gyrus's daughter, correct, she's sick, and.

197
00:09:14.159 --> 00:09:16.840
<v Speaker 1>On the way he gets distracted, Yes, because a woman

198
00:09:18.399 --> 00:09:20.000
<v Speaker 1>and this is the same woman, by the way, who

199
00:09:20.039 --> 00:09:22.360
<v Speaker 1>had a bleeding. This is the woman who had the

200
00:09:22.480 --> 00:09:26.480
<v Speaker 1>blood disease. And so she touched him and all of

201
00:09:26.519 --> 00:09:28.720
<v Speaker 1>a sudden, he says, I felt healing power go out

202
00:09:28.799 --> 00:09:33.639
<v Speaker 1>from me, which which, by the way, You know how

203
00:09:33.679 --> 00:09:36.240
<v Speaker 1>we always have these debates. I don't know about always,

204
00:09:36.279 --> 00:09:40.000
<v Speaker 1>but we've had debates before about Remember I told you

205
00:09:40.159 --> 00:09:45.679
<v Speaker 1>that my professor was talking about the whether Jesus knew

206
00:09:45.879 --> 00:09:47.159
<v Speaker 1>that the woman was in Samaria.

207
00:09:47.240 --> 00:09:47.600
<v Speaker 2>Remember that.

208
00:09:48.120 --> 00:09:50.080
<v Speaker 1>And it was a big debate in my Bible college

209
00:09:50.799 --> 00:09:54.600
<v Speaker 1>in the class where Professor Pratt said, oh, Jesus just

210
00:09:54.720 --> 00:09:57.360
<v Speaker 1>wanted to cut through Samaria because it was a shorter route,

211
00:09:57.799 --> 00:10:00.480
<v Speaker 1>and he was trying to make a statement about politics.

212
00:10:01.600 --> 00:10:03.960
<v Speaker 1>But it says I must go through Samaria. And so

213
00:10:04.080 --> 00:10:05.559
<v Speaker 1>the other people in the class said, well, no, he

214
00:10:05.679 --> 00:10:07.840
<v Speaker 1>knew that this woman was going to be there from

215
00:10:07.879 --> 00:10:11.120
<v Speaker 1>his Jesus powers, right, And I'm saying this powers, yeah,

216
00:10:11.159 --> 00:10:14.240
<v Speaker 1>I'm saying a tongue in cheek. And then and and

217
00:10:14.600 --> 00:10:18.039
<v Speaker 1>what you said, as you said, I believe that Jesus

218
00:10:18.120 --> 00:10:21.879
<v Speaker 1>relied on the Holy Spirit in the same way that

219
00:10:22.080 --> 00:10:24.000
<v Speaker 1>you and I are capable of relying on the Holy

220
00:10:24.080 --> 00:10:24.679
<v Speaker 1>Spirit today.

221
00:10:24.840 --> 00:10:29.480
<v Speaker 2>Yeah, yeah, I believe that he was. There's a doctrinal terminology.

222
00:10:29.519 --> 00:10:31.080
<v Speaker 2>I'm going to get into that, but there's a doctrinal

223
00:10:31.200 --> 00:10:35.279
<v Speaker 2>idea that because of his incarnation, he chose to limit

224
00:10:36.759 --> 00:10:40.399
<v Speaker 2>his deity. Not that he wasn't fully God, It's just

225
00:10:40.559 --> 00:10:45.159
<v Speaker 2>he wasn't God everywhere. Right, So the omnipresence, the omniscience,

226
00:10:45.240 --> 00:10:51.279
<v Speaker 2>the omnipotence, those things he chose to restrict in order

227
00:10:51.320 --> 00:10:54.519
<v Speaker 2>to fully function as a human. So then everything he did,

228
00:10:54.639 --> 00:10:56.120
<v Speaker 2>the only way he could do what he did was

229
00:10:56.519 --> 00:10:59.440
<v Speaker 2>as the model man for every Christian, every christ follower,

230
00:10:59.480 --> 00:11:02.279
<v Speaker 2>that he than the power of the Holy Spirit. So

231
00:11:02.960 --> 00:11:04.759
<v Speaker 2>you can say, greater things you'll do than I did?

232
00:11:05.200 --> 00:11:11.240
<v Speaker 1>Right? Right? Yes, So then how do you explain? So

233
00:11:11.320 --> 00:11:14.399
<v Speaker 1>then how do you explain I felt Jesus powers.

234
00:11:14.200 --> 00:11:16.799
<v Speaker 2>Like healing powers go from me. Yeah, right, because that's

235
00:11:16.840 --> 00:11:19.559
<v Speaker 2>what he says. He says, Uh, I felt the healing

236
00:11:19.639 --> 00:11:20.480
<v Speaker 2>power go out for me.

237
00:11:20.759 --> 00:11:25.279
<v Speaker 1>Yeah, So so number one, the healing comes from Jesus,

238
00:11:25.960 --> 00:11:32.759
<v Speaker 1>right and uh? And so yes, do we have the

239
00:11:32.919 --> 00:11:35.559
<v Speaker 1>ability to pray over somebody through the power of the

240
00:11:35.600 --> 00:11:37.360
<v Speaker 1>Holy Spirit and then for good to do miracles?

241
00:11:37.399 --> 00:11:39.279
<v Speaker 2>And he'll how many people in the in the Bible

242
00:11:39.519 --> 00:11:40.720
<v Speaker 2>have do miracle.

243
00:11:40.840 --> 00:11:44.159
<v Speaker 1>No, I'm supporting this statement, Peter, I'm saying I'm saying,

244
00:11:44.200 --> 00:11:46.759
<v Speaker 1>I'm saying that we do too, es right, So I

245
00:11:46.840 --> 00:11:49.720
<v Speaker 1>believe that now you know whether or not a person

246
00:11:49.799 --> 00:11:52.360
<v Speaker 1>has a gift of healing. I'm I'm still on the

247
00:11:52.559 --> 00:11:55.320
<v Speaker 1>you know, fence about whether that he still he still

248
00:11:55.679 --> 00:11:57.919
<v Speaker 1>throws out these gifts. I believe, I believe he does.

249
00:11:58.200 --> 00:12:01.799
<v Speaker 1>I think he does too. But uh, you know, I'm

250
00:12:01.799 --> 00:12:05.200
<v Speaker 1>a skeptic at nature by nature, right, So, but I

251
00:12:05.320 --> 00:12:08.840
<v Speaker 1>believe one hundred percent that a person has the ability

252
00:12:09.000 --> 00:12:12.039
<v Speaker 1>today to pray over somebody and for God to use

253
00:12:12.080 --> 00:12:15.600
<v Speaker 1>them to heal somebody one hundred percent. But that still

254
00:12:15.639 --> 00:12:19.039
<v Speaker 1>doesn't explain Jesus's comment about he felt healing powers go

255
00:12:19.080 --> 00:12:22.159
<v Speaker 1>out from him, Because if Jesus was more like us

256
00:12:22.399 --> 00:12:24.480
<v Speaker 1>in that moment, one hundred percent man relying on the

257
00:12:24.519 --> 00:12:27.440
<v Speaker 1>Holy Spirit, do we feel healing power coming out of us?

258
00:12:27.799 --> 00:12:31.879
<v Speaker 1>The answer is no, How do you know? Come on,

259
00:12:32.440 --> 00:12:36.000
<v Speaker 1>how do you know? Well, first of all, I've prayed

260
00:12:36.000 --> 00:12:38.759
<v Speaker 1>where somebody's been healed. Yeah, I didn't. I didn't feel

261
00:12:38.759 --> 00:12:40.200
<v Speaker 1>any healing POWERA economy.

262
00:12:40.000 --> 00:12:44.320
<v Speaker 2>Well, maybe you didn't have a lot of excess power yet.

263
00:12:44.399 --> 00:12:46.320
<v Speaker 1>But by the way, did I did I my son

264
00:12:46.480 --> 00:12:47.519
<v Speaker 1>maybe like Jesus had so much.

265
00:12:47.519 --> 00:12:49.960
<v Speaker 2>Probably like my son.

266
00:12:49.879 --> 00:12:52.360
<v Speaker 1>Who listens every day Stephen on his way to work,

267
00:12:54.240 --> 00:12:56.399
<v Speaker 1>he actually tells me, he goes Chris or Dad, you

268
00:12:56.519 --> 00:12:59.000
<v Speaker 1>need to go into hospitals and pray over people more,

269
00:12:59.600 --> 00:13:02.919
<v Speaker 1>because uh, I did this recently in the last like

270
00:13:03.000 --> 00:13:05.559
<v Speaker 1>five years, where I've gone into a hospital and I've

271
00:13:05.840 --> 00:13:08.919
<v Speaker 1>prayed over somebody and laid my hands on them, and

272
00:13:09.039 --> 00:13:14.000
<v Speaker 1>then coincidentally they were heading in one direction, and then

273
00:13:14.759 --> 00:13:18.039
<v Speaker 1>almost miraculously, the next day, the doctors come in and say,

274
00:13:18.799 --> 00:13:21.039
<v Speaker 1>I don't understand why, but you've taken a turn. And

275
00:13:21.080 --> 00:13:23.360
<v Speaker 1>I'm not kidding like like and I'm not and I'm

276
00:13:23.360 --> 00:13:25.639
<v Speaker 1>not saying it's me and I'm not saying you know

277
00:13:26.120 --> 00:13:28.159
<v Speaker 1>that that I have these you know, the gift of healing.

278
00:13:28.519 --> 00:13:31.440
<v Speaker 1>I am just saying that is what happened, right, And

279
00:13:31.639 --> 00:13:34.039
<v Speaker 1>And in one case, one guy was dying and they

280
00:13:34.080 --> 00:13:36.080
<v Speaker 1>had him on hospice and then all of a sudden

281
00:13:36.159 --> 00:13:38.200
<v Speaker 1>he's back and he attends Heritage Church by the way,

282
00:13:38.799 --> 00:13:41.000
<v Speaker 1>and and and then one guy. Anyway, it doesn't matter.

283
00:13:41.240 --> 00:13:44.960
<v Speaker 1>The point is is that I feel like that's happened

284
00:13:45.039 --> 00:13:47.240
<v Speaker 1>to me, I feel like I have you know, God

285
00:13:47.320 --> 00:13:50.360
<v Speaker 1>has used me in that way, and and I'm like, wow,

286
00:13:50.480 --> 00:13:55.759
<v Speaker 1>that's pretty incredible. But but the idea that Jesus was

287
00:13:55.879 --> 00:13:58.759
<v Speaker 1>exactly like you and exactly like me, and we can

288
00:13:58.919 --> 00:14:02.879
<v Speaker 1>you know, operating exactly like him. Statements like this say,

289
00:14:02.960 --> 00:14:04.799
<v Speaker 1>wait a minute, he had an indifferent.

290
00:14:04.399 --> 00:14:06.120
<v Speaker 2>No doubt with the amount of time that he would

291
00:14:06.120 --> 00:14:10.200
<v Speaker 2>spend with his father, right that he would be deeply

292
00:14:10.320 --> 00:14:13.759
<v Speaker 2>in tuned with the spiritual. And I think we wade

293
00:14:13.799 --> 00:14:16.279
<v Speaker 2>into the spiritual and back out of the spiritual often,

294
00:14:16.639 --> 00:14:19.399
<v Speaker 2>so maybe we're not as in tune with these things

295
00:14:19.440 --> 00:14:22.120
<v Speaker 2>as Jesus was. But yeah, don't I don't think that

296
00:14:22.200 --> 00:14:23.639
<v Speaker 2>this negates the concept.

297
00:14:24.600 --> 00:14:27.480
<v Speaker 1>Yeah, I think I think I'm on the I think

298
00:14:27.519 --> 00:14:29.559
<v Speaker 1>I'm on just on the other side of where you are.

299
00:14:30.080 --> 00:14:35.240
<v Speaker 1>Whereas like, it feels good to me to say and

300
00:14:35.399 --> 00:14:39.519
<v Speaker 1>believe that Jesus was in some ways. What you're saying

301
00:14:39.639 --> 00:14:44.480
<v Speaker 1>is Jesus limited himself to be exactly like us. He

302
00:14:44.639 --> 00:14:46.559
<v Speaker 1>wasn't exactly like us, but you're saying in terms of

303
00:14:46.720 --> 00:14:50.759
<v Speaker 1>like his abilities, right, Like that feels good because that

304
00:14:51.039 --> 00:14:53.919
<v Speaker 1>then puts us on the same level as him. And

305
00:14:54.200 --> 00:14:57.519
<v Speaker 1>you're saying if he says, well, the only way he

306
00:14:57.600 --> 00:14:59.399
<v Speaker 1>can say you will do greater things than I am

307
00:14:59.799 --> 00:15:03.320
<v Speaker 1>that then I is because of that. Whereas like I'm

308
00:15:03.399 --> 00:15:07.240
<v Speaker 1>just thinking, like, does it though, does he have to

309
00:15:07.279 --> 00:15:08.799
<v Speaker 1>be exactly like us in order for him to make

310
00:15:08.840 --> 00:15:14.320
<v Speaker 1>that statement, because he could. He could be making that

311
00:15:14.480 --> 00:15:18.080
<v Speaker 1>statement by saying, through the power of the Holy Spirit,

312
00:15:18.440 --> 00:15:19.440
<v Speaker 1>you can do greater things.

313
00:15:19.320 --> 00:15:23.279
<v Speaker 2>Than calling you a heretic. But you walk a really

314
00:15:23.360 --> 00:15:30.679
<v Speaker 2>fine line when you minimize his humanity. Sure, right, I'm

315
00:15:30.720 --> 00:15:35.360
<v Speaker 2>not minimizing his deity, for sure, I know that. Right,

316
00:15:35.440 --> 00:15:38.080
<v Speaker 2>So I'm not minimizing his deity, but we can't minimize

317
00:15:38.120 --> 00:15:41.559
<v Speaker 2>his humanity. He was fully God and fully man, and

318
00:15:41.679 --> 00:15:43.960
<v Speaker 2>so in that case, then if he was fully man.

319
00:15:44.919 --> 00:15:46.919
<v Speaker 2>So here's what I find. I do find this to

320
00:15:46.960 --> 00:15:48.440
<v Speaker 2>be true, Chris, And I'm not saying this is true

321
00:15:48.440 --> 00:15:51.879
<v Speaker 2>about you. I do find a significant number of Christians

322
00:15:51.919 --> 00:15:53.720
<v Speaker 2>who go, well, he did it because he was God.

323
00:15:54.720 --> 00:15:58.759
<v Speaker 2>Also tell me that since they're not Jesus, they also

324
00:15:58.879 --> 00:16:01.639
<v Speaker 2>can't be people of peace. And they also well, you know,

325
00:16:01.679 --> 00:16:03.279
<v Speaker 2>I just have a temper. I'm not Jesus, and they

326
00:16:03.320 --> 00:16:06.759
<v Speaker 2>start excusing so many of their behaviors. Yeah, but that

327
00:16:06.879 --> 00:16:09.919
<v Speaker 2>sounds just misapplications. Well, it happens a lot though, where

328
00:16:10.000 --> 00:16:12.720
<v Speaker 2>people just kind of go, I don't have as important

329
00:16:12.759 --> 00:16:16.480
<v Speaker 2>of a mission. I don't have it, whereas I think

330
00:16:16.919 --> 00:16:18.960
<v Speaker 2>Jesus came to seek and to save that which was lost,

331
00:16:19.039 --> 00:16:21.039
<v Speaker 2>and that is our mission, and it's everybody is important,

332
00:16:21.120 --> 00:16:23.200
<v Speaker 2>our part as his. The difference is we're not dying

333
00:16:23.240 --> 00:16:24.759
<v Speaker 2>on the cross and resurrecting right.

334
00:16:24.759 --> 00:16:25.799
<v Speaker 1>Yes, that that part of it.

335
00:16:25.919 --> 00:16:28.360
<v Speaker 2>So we are not because it's not we're not sinless,

336
00:16:29.159 --> 00:16:31.919
<v Speaker 2>but all the rest of what Jesus did, I think

337
00:16:31.960 --> 00:16:34.080
<v Speaker 2>that we're expected to do that. We're supposed to be

338
00:16:34.559 --> 00:16:36.879
<v Speaker 2>like him all the time, not some of the time.

339
00:16:37.159 --> 00:16:39.080
<v Speaker 2>And we shouldn't let ourselves off the hook when we

340
00:16:39.759 --> 00:16:42.200
<v Speaker 2>when we you know, mess up, or when we when

341
00:16:42.279 --> 00:16:44.720
<v Speaker 2>we fall short. We shouldn't let ourselves off the hook

342
00:16:44.759 --> 00:16:47.519
<v Speaker 2>because we're not God. And I think that that's why

343
00:16:47.720 --> 00:16:50.200
<v Speaker 2>Jesus functioned one hundred percent as a man in the

344
00:16:50.240 --> 00:16:54.480
<v Speaker 2>power of the Holy Spirit, rather than leveraging Hisah, his God,

345
00:16:55.159 --> 00:16:56.399
<v Speaker 2>you know, God had his deity for it.

346
00:16:56.519 --> 00:16:58.679
<v Speaker 1>So my response to that would be that just sounds

347
00:16:58.720 --> 00:17:01.399
<v Speaker 1>like a big misapplication that people use as an excuse.

348
00:17:01.519 --> 00:17:03.679
<v Speaker 2>Right, what happens all the time yeah, of course it does.

349
00:17:03.759 --> 00:17:06.200
<v Speaker 1>Of course it does. But then if you go down

350
00:17:06.240 --> 00:17:08.359
<v Speaker 1>that route, then it almost sounds like what we want

351
00:17:08.400 --> 00:17:11.880
<v Speaker 1>to do is we want to conform our theological opinion

352
00:17:12.480 --> 00:17:15.440
<v Speaker 1>so that we don't have excuses. So it's like, so

353
00:17:15.880 --> 00:17:18.720
<v Speaker 1>there's a big difference between a theological statement because I

354
00:17:18.799 --> 00:17:22.200
<v Speaker 1>often wonder and so I love it. I'm okay, I'm

355
00:17:22.240 --> 00:17:24.519
<v Speaker 1>okay with the mystery of God. Right, So that's the

356
00:17:24.599 --> 00:17:28.319
<v Speaker 1>true definition of a postmodern Christian who says, hey, we

357
00:17:28.400 --> 00:17:31.279
<v Speaker 1>embrace the mystery of God. So I'm not I certainly

358
00:17:31.480 --> 00:17:35.440
<v Speaker 1>don't think that that theory undermines his deity, and I

359
00:17:35.519 --> 00:17:38.240
<v Speaker 1>certainly don't think that the other way undermindes his humanity

360
00:17:38.240 --> 00:17:41.319
<v Speaker 1>at all. Even what I just said, it doesn't undermine

361
00:17:41.359 --> 00:17:43.880
<v Speaker 1>his humanity. Well, I guess what I'm saying is, I

362
00:17:43.960 --> 00:17:47.519
<v Speaker 1>don't think anybody knows. That's my statement. I don't think

363
00:17:47.559 --> 00:17:52.240
<v Speaker 1>anybody knows how much he limited himself. And I don't

364
00:17:52.240 --> 00:17:54.680
<v Speaker 1>think anybody understands like what he knew and didn't know.

365
00:17:55.319 --> 00:17:58.400
<v Speaker 1>Because when I when I really truly, because I think

366
00:17:58.400 --> 00:17:59.799
<v Speaker 1>about this a lot, and I thought, by.

367
00:17:59.720 --> 00:18:01.640
<v Speaker 2>The way, yeah, I've thought about it comes up every

368
00:18:01.680 --> 00:18:03.240
<v Speaker 2>time we come across these life.

369
00:18:03.240 --> 00:18:06.240
<v Speaker 1>I thought about it a lot because of doctor Pratt, Yeah, honestly,

370
00:18:06.599 --> 00:18:08.519
<v Speaker 1>And when he brought that debate up, and I'm there

371
00:18:08.559 --> 00:18:09.839
<v Speaker 1>in the front row, and I made myself sit in

372
00:18:09.880 --> 00:18:13.200
<v Speaker 1>the front row because he was super boring. But yes,

373
00:18:13.640 --> 00:18:15.359
<v Speaker 1>and so I did it on purpose, and so I

374
00:18:15.519 --> 00:18:17.920
<v Speaker 1>was forced to really pay attention. And I felt like

375
00:18:17.960 --> 00:18:20.400
<v Speaker 1>I was engaged because he was so smart. He was

376
00:18:20.440 --> 00:18:23.599
<v Speaker 1>just so dry, but I loved him, and I and

377
00:18:23.680 --> 00:18:25.599
<v Speaker 1>I remember this debate and I'm thinking to myself, Wow,

378
00:18:25.720 --> 00:18:29.519
<v Speaker 1>doctor Pratt really believes that. And and listening to all

379
00:18:29.640 --> 00:18:33.359
<v Speaker 1>of these pastors kids, you know, spout out of everything,

380
00:18:33.400 --> 00:18:35.359
<v Speaker 1>and I thought to myself, I wonder how it is.

381
00:18:35.400 --> 00:18:37.319
<v Speaker 1>And so every time I read the Gospels, which has

382
00:18:37.359 --> 00:18:40.400
<v Speaker 1>been my entire Christian life, I've thought about this, and

383
00:18:40.440 --> 00:18:43.119
<v Speaker 1>I've thought about all the evidence, and I'm piecing it together,

384
00:18:43.599 --> 00:18:48.000
<v Speaker 1>and I just think that there's evidence that he had

385
00:18:48.039 --> 00:18:50.920
<v Speaker 1>more Jesus powers than we do walking around.

386
00:18:51.799 --> 00:18:55.640
<v Speaker 2>Sure, So in Hebrews, the Bible says that Jesus was

387
00:18:55.720 --> 00:18:59.720
<v Speaker 2>tempted in every way like we are, and yet he

388
00:18:59.759 --> 00:19:02.240
<v Speaker 2>sinned not. So I don't know that there's anything more

389
00:19:02.359 --> 00:19:06.880
<v Speaker 2>human than temptation, right, So I think that the phrase

390
00:19:07.039 --> 00:19:10.799
<v Speaker 2>in every way really highlights the humanity side of what

391
00:19:11.000 --> 00:19:14.720
<v Speaker 2>he's about. And then it's not hard logically if you

392
00:19:14.799 --> 00:19:19.759
<v Speaker 2>just kind of follow it. Logically, he's not everywhere. He

393
00:19:19.880 --> 00:19:22.599
<v Speaker 2>has to tap into the power of the Father. He

394
00:19:22.720 --> 00:19:26.920
<v Speaker 2>has to be filled with the spirit right in order

395
00:19:27.039 --> 00:19:29.640
<v Speaker 2>to do the things he does, which means he limited

396
00:19:29.759 --> 00:19:33.160
<v Speaker 2>himself to even come and live in one body in

397
00:19:33.279 --> 00:19:36.119
<v Speaker 2>one time and place. He's a creator from outside of

398
00:19:36.240 --> 00:19:40.319
<v Speaker 2>time and space, limit all those things. He chose to

399
00:19:40.440 --> 00:19:46.119
<v Speaker 2>limit himself, not some completely into a human body, uh,

400
00:19:46.279 --> 00:19:49.960
<v Speaker 2>and then lived as a as a sinless man. And

401
00:19:50.119 --> 00:19:54.079
<v Speaker 2>that's why we're without excuse, completely and totally without and

402
00:19:54.200 --> 00:19:57.680
<v Speaker 2>Romans tells us where without Hebrews tells us in every

403
00:19:57.720 --> 00:20:00.720
<v Speaker 2>way even as we are. And so this is why

404
00:20:01.440 --> 00:20:06.119
<v Speaker 2>his sacrifice was one hundred percent sufficient for humanity. It's

405
00:20:06.240 --> 00:20:08.880
<v Speaker 2>not because he had his Jesus powers to forgive our sins,

406
00:20:09.519 --> 00:20:11.880
<v Speaker 2>but because he was one hundred percent man who lived

407
00:20:11.880 --> 00:20:14.240
<v Speaker 2>a sinless life, didn't owe the death, and paid it

408
00:20:14.279 --> 00:20:17.319
<v Speaker 2>anyways with his blood, and so that would be it.

409
00:20:17.599 --> 00:20:20.000
<v Speaker 2>Now the other side is he was absolutely one hundred

410
00:20:20.000 --> 00:20:23.160
<v Speaker 2>percent God. And there's that tension that we lived between

411
00:20:23.160 --> 00:20:23.519
<v Speaker 2>the two.

412
00:20:23.799 --> 00:20:27.240
<v Speaker 1>Yeah, I think I can still believe that he has

413
00:20:27.279 --> 00:20:29.160
<v Speaker 1>one hundred percent of humanity and still believe that he

414
00:20:29.200 --> 00:20:29.559
<v Speaker 1>had more.

415
00:20:30.079 --> 00:20:33.200
<v Speaker 2>But anyways, he does recognize this. I love the fact

416
00:20:33.240 --> 00:20:36.279
<v Speaker 2>that Jesus was on mission. This man comes and says, hey,

417
00:20:36.279 --> 00:20:37.960
<v Speaker 2>would you come and hear my daughter? She's about to die.

418
00:20:38.160 --> 00:20:41.079
<v Speaker 2>She just goes, yeah, sure, crowds are crazy. Well, we've

419
00:20:41.079 --> 00:20:43.160
<v Speaker 2>already addressed why the crowds are crazy. Remember Jesus sent

420
00:20:43.279 --> 00:20:45.920
<v Speaker 2>seventy people ahead of him, the seventy disciples, to go

421
00:20:46.319 --> 00:20:48.200
<v Speaker 2>into every village he's about ready to go to. The

422
00:20:48.279 --> 00:20:51.599
<v Speaker 2>crowds were huge because Jesus built the crowds to be big, right,

423
00:20:51.640 --> 00:20:52.240
<v Speaker 2>That's what happened.

424
00:20:52.359 --> 00:20:55.839
<v Speaker 1>And you know, incredible intentionality on purpose.

425
00:20:55.599 --> 00:20:58.480
<v Speaker 2>Because a big crowd doesn't make a church, but man,

426
00:20:58.559 --> 00:21:00.400
<v Speaker 2>you can make a church out of the crowd, right.

427
00:21:00.839 --> 00:21:04.559
<v Speaker 2>And so he's getting exposured as many people as possible.

428
00:21:04.759 --> 00:21:06.440
<v Speaker 2>But now the crowds are so big, he's having trouble

429
00:21:06.519 --> 00:21:10.519
<v Speaker 2>navigating these little narrow streets getting to Cyrus's house. And

430
00:21:10.599 --> 00:21:16.079
<v Speaker 2>then this woman touches him. The reality is Peter's right, Jesus,

431
00:21:16.079 --> 00:21:18.880
<v Speaker 2>what are you talking about? Everybody's touching you right, right?

432
00:21:19.720 --> 00:21:21.599
<v Speaker 2>Did you think that there was ever another time that

433
00:21:21.759 --> 00:21:26.640
<v Speaker 2>maybe somebody reached out touched Jesus and got healed. Bible

434
00:21:26.680 --> 00:21:30.200
<v Speaker 2>doesn't say it didn't happen. It's just this moment Jesus

435
00:21:30.279 --> 00:21:33.160
<v Speaker 2>decided to pause, and this woman was worth his time

436
00:21:33.680 --> 00:21:37.480
<v Speaker 2>and worth it. So her having this perpetual bleeding made

437
00:21:37.519 --> 00:21:41.480
<v Speaker 2>her perpetually unclean for all these years. And when you

438
00:21:41.599 --> 00:21:44.960
<v Speaker 2>are ceremonially unclean, you're technically not allowed to have physical

439
00:21:45.000 --> 00:21:47.039
<v Speaker 2>contact with anybody of any kind.

440
00:21:47.000 --> 00:21:47.839
<v Speaker 1>Let alone a rabbi.

441
00:21:48.079 --> 00:21:54.599
<v Speaker 2>Right, and so the isolation, the shame, the lack of

442
00:21:54.720 --> 00:21:59.960
<v Speaker 2>human contact. So her sneaking into a crowd, she shouldn't have.

443
00:22:00.039 --> 00:22:03.039
<v Speaker 2>Then in that crowd, technically she made everybody else unclean

444
00:22:03.119 --> 00:22:03.720
<v Speaker 2>that she touched.

445
00:22:04.200 --> 00:22:07.359
<v Speaker 1>Now, is this the fall in the same category as

446
00:22:07.400 --> 00:22:09.519
<v Speaker 1>the gentiles. If a gentile touched you, you'd have to

447
00:22:10.240 --> 00:22:12.000
<v Speaker 1>make yourself ritually clean seven days.

448
00:22:12.240 --> 00:22:14.359
<v Speaker 2>Yeah, it depends on what this issue of blood was.

449
00:22:14.480 --> 00:22:18.920
<v Speaker 2>But there were multiple cleansing processes for being exposed to

450
00:22:19.000 --> 00:22:22.240
<v Speaker 2>somebody who has you know, being exposed to blood.

451
00:22:22.400 --> 00:22:23.440
<v Speaker 1>Yeah, isn't that crazy?

452
00:22:23.599 --> 00:22:25.400
<v Speaker 2>Yeah? Yeah, So it's a health thing. That's why God

453
00:22:25.440 --> 00:22:27.079
<v Speaker 2>gave those rules. But you know, it was a very

454
00:22:27.119 --> 00:22:29.440
<v Speaker 2>deep part of their religion. So because it's technically she's

455
00:22:29.480 --> 00:22:31.640
<v Speaker 2>making others unclean going into this crowd, she shouldn't have

456
00:22:31.640 --> 00:22:35.799
<v Speaker 2>been there, right, So the humility probably the shame she

457
00:22:35.960 --> 00:22:38.839
<v Speaker 2>was carrying. And then she knew what she was doing,

458
00:22:38.960 --> 00:22:41.440
<v Speaker 2>and I think that's why Jesus turned around. She sneaks out.

459
00:22:41.559 --> 00:22:44.359
<v Speaker 2>She touches just the hem of his garment because she's

460
00:22:44.880 --> 00:22:47.480
<v Speaker 2>tried everything. There's you know, the Bible says she'd gone

461
00:22:47.519 --> 00:22:49.799
<v Speaker 2>to all these doctors, she'd done all these other things.

462
00:22:49.960 --> 00:22:53.000
<v Speaker 1>Well, another gospel version tells us what she's thinking. Yeah,

463
00:22:53.119 --> 00:22:55.559
<v Speaker 1>another gospel says, record, if I can just tell you,

464
00:22:55.559 --> 00:22:57.279
<v Speaker 1>if I can just touch the hem of his garment,

465
00:22:57.319 --> 00:22:59.839
<v Speaker 1>I'll be healed. And by the way, Jesus doesn't announce that.

466
00:23:00.319 --> 00:23:02.240
<v Speaker 1>He doesn't say, hey, even the hem of my garment

467
00:23:02.279 --> 00:23:04.759
<v Speaker 1>has Jesus powers, right, right, he doesn't say that, right,

468
00:23:05.000 --> 00:23:08.839
<v Speaker 1>But she says she has so much faith and her

469
00:23:08.880 --> 00:23:12.160
<v Speaker 1>faith is great. Right. So I've honestly, we've talked about

470
00:23:12.160 --> 00:23:14.799
<v Speaker 1>this before, but it's not necessarily the quantity of her faith.

471
00:23:15.160 --> 00:23:18.279
<v Speaker 1>But when Jesus said little faith, he's meaning little quantity

472
00:23:18.400 --> 00:23:21.039
<v Speaker 1>quality of faith, right, right, right, you have little quality

473
00:23:21.119 --> 00:23:24.440
<v Speaker 1>of faith and so her faith is great.

474
00:23:24.279 --> 00:23:26.000
<v Speaker 2>And so I love the fact that he pauses this

475
00:23:26.160 --> 00:23:28.720
<v Speaker 2>rescue mission for this little girl, because this woman is

476
00:23:28.759 --> 00:23:31.319
<v Speaker 2>so important, this woman who probably felt like she didn't

477
00:23:31.319 --> 00:23:33.279
<v Speaker 2>even deserve to be there. It's why she snuck up

478
00:23:33.319 --> 00:23:37.440
<v Speaker 2>on it. Jyrus was a leader of the synagogue. He's

479
00:23:37.480 --> 00:23:40.839
<v Speaker 2>accustomed to power. He's accustomed to influence. He's accustomed to

480
00:23:41.039 --> 00:23:43.079
<v Speaker 2>snapping his fingers and people coming and doing what he

481
00:23:43.160 --> 00:23:46.240
<v Speaker 2>needed to do. He's accustomed to when other powerful people

482
00:23:46.279 --> 00:23:48.880
<v Speaker 2>in town, he greets them and says, hey, powerful man,

483
00:23:49.000 --> 00:23:50.119
<v Speaker 2>this is what I need you to do for me

484
00:23:50.240 --> 00:23:52.839
<v Speaker 2>right now, right So, now he's got a problem, and

485
00:23:52.960 --> 00:23:55.519
<v Speaker 2>you do this. I do this. Sometimes you think I've

486
00:23:55.559 --> 00:23:57.880
<v Speaker 2>got a problem, who do I call? Well, we know

487
00:23:58.079 --> 00:24:00.880
<v Speaker 2>so many people. We us know somebody to solve our

488
00:24:00.880 --> 00:24:03.400
<v Speaker 2>problem for us. This is what he's Okay. My daughter said, Hey,

489
00:24:03.680 --> 00:24:06.440
<v Speaker 2>that Jesus guy, is he in town. Let's go get him, right,

490
00:24:06.599 --> 00:24:09.599
<v Speaker 2>this is what he deserves to go see Jesus. And

491
00:24:09.680 --> 00:24:12.400
<v Speaker 2>Jesus responds and starts head enough to go heal him.

492
00:24:12.599 --> 00:24:15.279
<v Speaker 2>This woman would have been exactly the opposite. She's not

493
00:24:15.319 --> 00:24:18.359
<v Speaker 2>even allowed in the synagogues. She's not allowed in these crowds.

494
00:24:18.720 --> 00:24:22.799
<v Speaker 2>She's ashamed, probably of this, this this physical issue she has.

495
00:24:23.519 --> 00:24:25.920
<v Speaker 2>She probably you know, people who perpetually believe that there's

496
00:24:25.960 --> 00:24:29.759
<v Speaker 2>going to be a smell all these things, right, everything

497
00:24:29.839 --> 00:24:32.480
<v Speaker 2>that would go along with the embarrassment of her situation.

498
00:24:33.119 --> 00:24:35.720
<v Speaker 2>And she pushes into the crowd. And while Jesus was

499
00:24:35.759 --> 00:24:40.119
<v Speaker 2>giving respect to Gyrous, he decides to pause Gyrous' miracle

500
00:24:40.599 --> 00:24:44.480
<v Speaker 2>to turn around and give respect and an acknowledgment of

501
00:24:44.599 --> 00:24:47.599
<v Speaker 2>this woman. And I love it. I love Jesus heart

502
00:24:47.759 --> 00:24:50.039
<v Speaker 2>in this moment that she's every bit is important as

503
00:24:50.119 --> 00:24:50.880
<v Speaker 2>this important guy.

504
00:24:51.240 --> 00:24:54.079
<v Speaker 1>That's great and I love it. So that's awesome. That's

505
00:24:54.079 --> 00:24:57.599
<v Speaker 1>another great learning right there. All right, well, that's our time,

506
00:24:57.799 --> 00:25:00.359
<v Speaker 1>so hopefully we will see you tomorrow. I'll the Bible

507
00:25:00.400 --> 00:25:09.839
<v Speaker 1>gas h