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We are made to live on God alone.

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We are made for Him.

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Your soul is made for Him.

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Every brokenness inside of us is because in one way or another we've put fuel other than
God into a vehicle made to run on God alone.

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We've tried to eat something other than God, which is when we're made to feast upon Him
alone.

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And so when He says, Praise my name, He's not saying I'm so

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You know, needy that I need you to praise me.

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He's saying, Your soul is dying.

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Praise me.

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The following message was recorded at King's Tree Church.

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May the Spirit use it to help you see, savor, and sing the beauty of God in the crucified
and risen Jesus Christ.

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This morning we're in our seventh sermon in the series going through the Psalms.

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This is our second to last sermon.

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But even though it's not the final sermon in the entire series, it does bring us to what
might be called the pinnacle of the series, the mountaintop of the Psalms.

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Because if you remember, the Psalms are structured in such a way that they move from
lamentation into praise.

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Remember, when we started this series, I laid out for you each of the five books that the
Psalms are built up of.

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Each of those five books has a particular

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um Emphasis of either lamentation or praise.

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And in the beginning, you have a lot of lamentation and only a little bit of praise.

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And as you're moving through, that balance is out.

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And then at the end, the Psalms have a lot of praise, and the lamentation has gone away.

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And what that's what that shape is showing us is that this whole book is teaching our
hearts to praise the Lord.

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The whole book is bringing us through a journey from the night into the day, from sorrow
into rejoicing, from lamentation into praise.

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And of course, praise has its place in sorrow and in the night and in lamentation.

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It's it it belongs there as well.

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But there's this sense in which praise is especially the morning song.

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It's it's the time morning as an M-O-R-N.

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Morning, the does the dawn is breaking, and praise befits the coming of day.

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And that's what we're coming to this morning, to the place where the Psalms have been
moving our souls, shaping our souls, making us by God's grace into a people shaped like

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this: lamentation unto praise, sorrow into joy.

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And if you think about it, the whole the whole series has been structured that way.

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We started with looking at lament, and then we looked at different types of lament.

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Then we moved into trust, which is the hardship is still upon me, but I'm holding fast to
the Lord.

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Then we looked at thanksgiving, which is as the light is beginning to break, I'm giving
thanks for what I'm seeing the Lord doing.

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And now we're moving into praise.

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And this shape, this shape is not incidental, this movement.

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From lamentation to praise.

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That's the shape that God has woven into the book of Psalms.

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It matters that the prayer book of God's people is shaped like this, because this is the
shape that He's working through this book into our own soul.

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It's the shape, if you think about it, of the crucified and risen Christ.

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And as I hope to show by the end here, it's the shape ultimately of all creation.

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This movement from darkness into light, from lamentation into praise.

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Now, we're going to be in Psalm 146.

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We're going to jump around a little bit, but Psalm 146 will be kind of our home base for
today.

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But before we look at the text and get into the sermon, I want to just do what I've done
the last few weeks, which is to lay out for you a working definition.

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What do we mean by praise?

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What do I mean by praise when I'm talking about talking about it today?

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And to do that,

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I need first to give a working definition for worship, because praise is kind of a subset
of worship.

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You have worship here, and praise is a particular expression of worship.

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So one workable definition for worship is this: worship is the whole souled treasuring of
something and anything that flows from that treasuring.

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So worship is treasuring something with your whole soul, all that you are.

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And then anything that comes out of that treasuring, words, deeds, actions, thoughts, that
all that is counted as worship.

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That's how Paul can say all of life is worship, because all of life ought to be a
outworking of what we have seen of God in Christ, a working out of the supreme treasuring

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of God in our life.

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Now, praise is a subset of this.

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Praise, I would define this way.

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Praise is declaring the particular excellencies of that object that we treasure.

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So praise has a particularly uh declarative element to it, a making known element to it.

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Here's the object I'm treasuring in my worship, and praise is however I make known the
excellencies of this, through words, through songs, also through actions.

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Through my own values, through what I do in my life.

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As I am making known the excellencies of this object, I'm praising, I'm praising this one
that I'm treasuring here.

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And that might sound complicated, but we all know what this is by our own experience.

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So just think about it.

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You've experienced something amazing.

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Whether it's a movie, you're like, wow, that was a that was great.

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I can't wait to tell someone about that.

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A meal that was the best you've ever had, a person who's just so great or so funny.

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A place, you know, a state park or a particular walk.

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When you experience these things, if you're by yourself, what you want to tell somebody
about them.

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I think you've experienced that before.

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You you have something happen, a meal, a movie, a story, a song, whatever it is, and
you've loved it, but there's some piece of that that then wants to tell somebody, this was

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so great.

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you'd love this movie.

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this person is so funny.

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you've got to come see this park.

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You want to tell people about it.

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And that is praise.

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That's praise.

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You're expressing the excellencies of it.

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it's this part is so great.

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This part of the story is just the best.

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This meal was just the the flavors came together.

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Doing that is praise.

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Doing that is praise.

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And the Psalms are shaping our souls so that they do that about God in Christ.

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So that.

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We have souls that have seen and are seeing the desirability of God in Jesus Christ.

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So that we have souls that are not just seeing it, but savoring it, treasuring it, loving
the excellencies of who God is in Christ.

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And that this then translates into a singing, which doesn't have to be verbal, it can be
any action, our our proclamation, the living out of the excellence that we've seen.

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And savored.

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The psalms are shaping our souls to be like that, to be praise-oriented souls.

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Just push this up a little bit.

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The psalms are shaping us to have praise-oriented souls.

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So that's what I'm hoping to show for you this morning.

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Let me pray, and then we'll get into these things more specifically.

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But let me pray first.

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Father, it is it is one thing to stand here and talk about praise.

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It is another thing for us to live lives marked by the praise of you, even as we are
feeling the groaning of this present world in our bodies and all around us.

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So I ask now this morning that you'd give me grace to be clear, to be helpful, that your
word would be unfolded rightly, and that the Holy Spirit would

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would cause the excellencies of Christ to be seen by his people, savored by his people,
and sung in all of our lives as praise to you.

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So come, Father, I pray, gather us into the hallelujah that you are working in all the
world.

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We pray these things in Jesus' name.

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Amen.

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So you even even as I just prayed, the majority of this sermon is going to be looking at
this word hallelujah, which you're probably familiar with, but the word itself means

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praise the Lord.

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It's a call to praise the Lord.

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So we're going to be looking at that.

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But before we do, I want to touch on the structure of the Psalms of Praise, because there
are a number of Psalms of Praise.

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It's the second most common genre and it has a particular structure.

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And the structure is very, very simple.

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It's a summons to praise, the reasons to praise, and a summons to praise again.

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Call people to praise the Lord, tell them why, call them to praise the Lord again.

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That's that's the structure, not super complicated.

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Let me read it for you.

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I'm gonna read Psalm 146 and see if you can hear that structure as we go through it.

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Praise the Lord.

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Now pause.

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Every time you see praise the Lord, that word in Hebrew is just hallelujah.

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It's being transliterated as praise the Lord, but it's hallelujah.

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Praise the Lord.

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Praise the Lord, O my soul.

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I will praise the Lord as long as I live.

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I will sing praises to my God while I have my being.

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Put not your trust in princes, in a son of man in whom there is no salvation.

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When his breath departs, he returns to the earth.

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On that very day, his plans will perish.

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Blessed is he whose help is the God of Jacob, whose hope.

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Is the Lord his God, who made heaven and earth, the sea and all that is in them, who keeps
faith forever, who executes justice for the oppressed, who gives food to the hungry.

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The Lord sets the prisoners free.

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The Lord opens the eyes of the blind.

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The Lord lifts up those who are bowed down.

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The Lord loves the righteous.

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The Lord watches over the sojourners.

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He upholds the widow and the fatherless, but the way of the wicked he brings to ruin.

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The Lord will reign forever.

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Your God, O Zion, to all generations, praise the Lord.

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So look at our structure here.

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First, it begins with a call to praise, the summons to praise in verses one and two.

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Praise the Lord.

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Praise the Lord, O my soul.

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I will praise the Lord as long as I live.

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Now, as I said, that word praise the Lord is the word hallelujah.

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We'll return to that at the later on in this sermon.

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But what I want to draw attention to is.

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He's not only saying, Praise the Lord, all of you, communally, but then he turns around
and says, Praise the Lord, O my soul.

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So he's calling himself also to praise the Lord, which is important because he's not
waiting to feel like praising the Lord before he does.

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It begins not by saying, Hey, I feel like praising the Lord, so I will, just
spontaneously.

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It begins with a summons.

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Praise the Lord, my own soul.

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Praise him, speaking to his own soul.

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Because as I said with Thanksgiving, the same is true here.

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If we just wait until we feel like praising, maybe once in a while we will, but it's not
going to be super common.

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It's not going to be one of the things, it's not going to be as common as we find it in
the Psalms.

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If we just pray what we feel, then our prayers are going to fall into the ruts of our own
personality.

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And we're just going to begin praying our personality to the Lord over and over and over
again.

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That's why He's given us a particularly structured prayer book that says, praise the Lord.

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You need to praise the Lord, but I don't feel like it.

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You need to praise the Lord.

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Still, it's right here.

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It's right here.

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And so it is important that the Psalms of Practice to praise the Lord.

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And as we read them as our own prayers,

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We are calling ourselves to praise the Lord.

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That's important.

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That's part of the structure of this book.

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So it's legitimate to recognize sometimes I don't feel like praising the Lord.

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That's that's legitimate.

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That's true.

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Sometimes my soul is like the mower after winter, and you go out to start it and it's just
not starting, not starting.

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What's going on with this thing?

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It's cold.

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That's what our souls are like.

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If you just wait to say, I don't feel like praising the Lord, I'm just down, I'm
frustrated.

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But reading these psalms, praying these psalms, having these psalms before us, saying, I'm
going to sit down and read this as my prayer.

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The psalm then calls us, praise the Lord.

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And we are carried into that.

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And the Psalms also help warm up our souls because that's the second thing.

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There's a call to praise, and then there's reasons for praise.

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Look at verses three through nine.

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Really starting in verse five.

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Blessed is he whose help is the God of Jacob, whose hope is the Lord his God.

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Look at the litany of things the Lord does, makes the heavens and earth and sea, keeps
faith forever, executes justice, gives food to the hungry, sets the prisoners free, opens

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the eyes of the blind, lifts up those who are bowed down, loves the righteous, watches
over the sojourners, upholds the widow and the fatherless, and brings the wicked to ruin.

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Every one of those

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Is a world for our soul to explore.

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But the point that I'm giving you now is the Psalms are saying, they're putting these
words in our mouth.

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The Psalms are spoon feeding us like little petulant children.

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The Psalms are spoon-feeding us the right things to say, the right things to feel.

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So that as my cold heart reads these words, I'm saying, Blessed is the Lord who made
heaven and earth.

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Blessed is the Lord who keeps faith forever.

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And as you're reading these things, the Lord is working on your soul, warming it up,
bringing it to the point where over and over and over again we're able to feel what's

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true.

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We're able to feel what's true.

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These are given to us to pray when we don't have the words.

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What a gift when I don't have the words because of grief or frustration.

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Or coldness or numbness of heart to sit down and say, Father, give me words.

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You give me the words.

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And he puts these words of praise in our mouth.

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And he puts these reasons to praise him in our mouth.

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And that is a grace, and that is a gift.

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And that's what the Psalms of Praise do.

203
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And then it ends with another summons to praise.

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The last line in verse 10: Praise the Lord.

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Hallelujah.

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Praise the Lord.

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That's where this is all leading.

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That's where the Psalms are leading us.

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And I'm going to hopefully uh give you a glimpse of that's also where our souls are going.

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That's the purpose of our souls, and that's where all of creation is going, this idea of
praising the Lord.

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Hallelujah.

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So we've got the structure of the Psalms of Praise in our mind.

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Let's move now to look at how hallelujah is the goal of

214
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Of the Psalms and of our souls, to be able to be a people who say, In the heights and in
the depths, in the joy and in the sorrow, who are able to say, Hallelujah, praise your

215
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name.

216
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The Psalms are shaping us into that kind of people.

217
00:16:30,022 --> 00:16:31,493
That's the goal of the Psalms.

218
00:16:31,493 --> 00:16:36,096
Now, I've already explained this a bit, so we'll touch on this first part quickly.

219
00:16:36,357 --> 00:16:41,380
The Psalms are broken into five books, and it moves from lament to praise.

220
00:16:41,421 --> 00:16:43,134
That right there is an argument.

221
00:16:43,134 --> 00:16:46,335
This is the goal of the Psalms, to get us to praise.

222
00:16:46,655 --> 00:16:52,237
Also, every one of those five books ends with a praise to the Lord.

223
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Hallelujah.

224
00:16:52,997 --> 00:16:56,138
Every one of those books ends with the phrase, hallelujah.

225
00:16:56,138 --> 00:17:00,439
And so there again we see this is the purpose of the Psalms.

226
00:17:00,520 --> 00:17:07,982
And the whole Psalter itself, the whole book of Psalms, ends with this repeated uh

227
00:17:08,148 --> 00:17:11,959
Gathering together of psalms of praise, praise, praise, praise.

228
00:17:11,959 --> 00:17:16,840
And the whole book of Psalms ends with Psalm 150, which goes like this.

229
00:17:18,181 --> 00:17:28,494
Praise the Lord, praise God in his sanctuary, praise him in his mighty heavens, praise him
for his mighty deeds, praise him according to his excellent greatness, praise him with

230
00:17:28,494 --> 00:17:36,466
trumpet sound, praise him with lute and harp, praise him with tambourine and dance, praise
him with strings and pipe.

231
00:17:36,534 --> 00:17:40,897
Praise him with sounding symbols, praise him with loud clashing symbols.

232
00:17:40,897 --> 00:17:47,081
Let everything that has breath praise the Lord, praise the Lord.

233
00:17:47,081 --> 00:17:48,702
That's how the Psalms end.

234
00:17:48,702 --> 00:17:55,046
So I think it's quite clear these psalms are about praising the Lord.

235
00:17:55,187 --> 00:18:06,258
God in his sovereign wisdom has put a 150 chapter, 2400 verse, hallelujah, at the center
of

236
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Of the inspired scriptures.

237
00:18:07,719 --> 00:18:09,360
That's what this book is.

238
00:18:09,741 --> 00:18:12,683
That's how he has shaped the Bible.

239
00:18:12,703 --> 00:18:20,089
And that matters because this book is given, as I've said over and over again, even this
morning, this book is given to shape our souls.

240
00:18:20,270 --> 00:18:28,818
So if the shape of this book is praise the Lord, it's shaping us to have souls that say,
Praise the Lord.

241
00:18:28,818 --> 00:18:30,798
So that's the second thing we'll move to now.

242
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Hallelujah.

243
00:18:31,779 --> 00:18:35,664
It's the goal of the Psalms, it's the goal of our

244
00:18:35,664 --> 00:18:36,834
souls.

245
00:18:36,955 --> 00:18:38,515
What do I mean by that?

246
00:18:38,875 --> 00:18:48,369
I mean that proclaiming with all that we are the surpassing excellencies of God is
actually the purpose of our existence.

247
00:18:48,369 --> 00:19:00,044
And it doesn't have to just be in words, but to have a life that burns with a luminosity
that says, God in Christ is great.

248
00:19:00,044 --> 00:19:05,162
That's what we're made for, to praise the name of this God, to praise

249
00:19:05,162 --> 00:19:08,264
The excellencies of this God.

250
00:19:08,264 --> 00:19:18,512
Now, when I say that, I want to make two clarifications, and we're going to spend a little
bit of time on these because this is important for us experientially.

251
00:19:18,512 --> 00:19:19,863
Two clarifications.

252
00:19:19,863 --> 00:19:26,157
First, when I say our soul, the goal of our souls is to praise the Lord.

253
00:19:26,242 --> 00:19:32,262
I want to be clear that this praising is not a duty, it's our deepest pleasure.

254
00:19:32,958 --> 00:19:38,661
And secondly, I want to be clear that this praising is not for God's sake, but for our
sake.

255
00:19:38,721 --> 00:19:40,842
So let me look at those two together.

256
00:19:40,842 --> 00:19:47,626
First, praising the Lord is not a duty, it's our deepest pleasure.

257
00:19:47,886 --> 00:19:49,118
I'm going to give three reasons for that.

258
00:19:49,118 --> 00:19:54,030
So if you have your notes, this is where they'd be helpful because we're digging into a
particular point.

259
00:19:54,030 --> 00:20:02,550
But I but I think it's important for us to see this because when somebody says, you know,
we're created to praise the Lord, you might think, well, I gotta do that.

260
00:20:02,550 --> 00:20:04,071
Okay, I guess I've got to do that.

261
00:20:04,071 --> 00:20:07,992
No, it is it is the greatest pleasure of our souls.

262
00:20:07,992 --> 00:20:11,674
Three reasons praising the Lord is not a duty but a pleasure.

263
00:20:11,674 --> 00:20:20,578
First, to praise is the consummation of our gladness in that which we are praising.

264
00:20:20,578 --> 00:20:31,622
To praise an experience or a person or whatever it might be, that act of praising is the
consummation of our gladness in.

265
00:20:31,902 --> 00:20:32,983
What we are praising.

266
00:20:32,983 --> 00:20:35,505
So again, back to the example I used just a moment ago.

267
00:20:35,505 --> 00:20:38,066
You have a meal, an incredible meal.

268
00:20:38,066 --> 00:20:42,429
You watch a movie that's just perfectly put together.

269
00:20:42,429 --> 00:20:44,571
You hear a beautiful piece of music.

270
00:20:44,571 --> 00:20:48,273
You visit an incredible place in the world.

271
00:20:48,514 --> 00:20:51,676
And you love the experience, but what do you want to do?

272
00:20:51,676 --> 00:20:54,438
You want to praise it to someone.

273
00:20:54,438 --> 00:20:55,959
You want to tell someone.

274
00:20:55,959 --> 00:20:58,060
You want to share it with somebody.

275
00:20:58,200 --> 00:21:01,052
If it's as small as, hey, listen to this joke that I heard.

276
00:21:01,096 --> 00:21:09,159
Or if it's as big as you've I want you to meet the woman I'm hoping to marry, or whether
it's the story is just awesome, you've got to read it.

277
00:21:09,159 --> 00:21:15,938
Whatever it is, the treasures, the things we value, we want to tell others about.

278
00:21:15,938 --> 00:21:18,560
We want to praise to others.

279
00:21:18,560 --> 00:21:20,612
And praising like that is not a duty.

280
00:21:20,612 --> 00:21:25,246
You don't say, well, now I gotta go tell five people about this movie, about how good it
was.

281
00:21:25,246 --> 00:21:26,547
Who am I gonna tell?

282
00:21:26,547 --> 00:21:31,006
No, praising is the crowning joy of that experience.

283
00:21:31,006 --> 00:21:35,307
You think you go out of the theater thinking, I can't wait to tell whoever it is.

284
00:21:35,307 --> 00:21:38,908
I can't wait to talk to them about this meal or whatever it is.

285
00:21:39,068 --> 00:21:40,459
It's the crowning joy.

286
00:21:40,459 --> 00:21:47,891
And in fact, by praising the experience, we enter more deeply into the joy of that
experience.

287
00:21:47,891 --> 00:21:57,693
So too with God, our joy in him, our satisfaction in him is deepened and crowned as we
praise him.

288
00:21:57,793 --> 00:22:00,834
As we praise him, as we speak of him.

289
00:22:00,834 --> 00:22:10,039
As hallelujah in its various ways comes from our lips and from our lives, we are gathered
more deeply into the joy of him.

290
00:22:10,039 --> 00:22:21,275
You tell somebody about his goodness, you talk to people about it, or or you write a poem
about it, or you journal about it and share a thought with somebody, or or you are sit

291
00:22:21,275 --> 00:22:26,368
down with your grandchild and tell them why the Lord isn't going to forsake them, whatever
it might be.

292
00:22:26,368 --> 00:22:30,802
As we speak about him, we enter into the joy of him.

293
00:22:30,802 --> 00:22:32,323
More deeply.

294
00:22:32,323 --> 00:22:36,544
And in fact, our joy in him will be less.

295
00:22:36,784 --> 00:22:46,628
And our life in him will be shrunken if our soul doesn't know how to praise him, if we
can't speak of him, if we can't join in that praise.

296
00:22:46,628 --> 00:22:48,709
So that's the first piece.

297
00:22:49,009 --> 00:22:54,192
Praising is not a duty, it's our pleasure because it's the consummation of our joy in the
Lord.

298
00:22:54,192 --> 00:23:00,714
Second, praising the Lord is our deepest pleasure because it gathers us into something
that is more than ourselves.

299
00:23:01,416 --> 00:23:07,288
Human beings were created to orbit a center.

300
00:23:07,309 --> 00:23:12,551
That's that we're created to orbit something at the center.

301
00:23:12,551 --> 00:23:16,112
We are not created to be at the center.

302
00:23:16,232 --> 00:23:25,956
We begin to break down and get frustrated, and people get hurt, and problems spring up all
around when we are at the center.

303
00:23:25,956 --> 00:23:28,417
We're not made to be at the center.

304
00:23:28,417 --> 00:23:30,102
It's like putting

305
00:23:30,102 --> 00:23:32,483
Gravel into your car and expecting it to run.

306
00:23:32,483 --> 00:23:33,653
It wasn't made for that.

307
00:23:33,653 --> 00:23:35,724
It's going to break a lot of things.

308
00:23:35,784 --> 00:23:38,945
We are made to orbit the center.

309
00:23:38,945 --> 00:23:48,388
And yet the culture drives us continually at every single point, saying, You're the
center, you're the center, you're the center.

310
00:23:48,388 --> 00:23:50,629
You'll only be happy in the center.

311
00:23:50,629 --> 00:23:53,374
And that's, of course, a demonic lie.

312
00:23:53,374 --> 00:24:04,478
Because being at the center is where bitterness and anxiety and frustration and anger and
envy and fear and lust, all those things flourish when I'm the center of my world.

313
00:24:05,099 --> 00:24:18,224
But when we are orbiting a center, when there's something bigger than us that we are
orbiting around, gazing upon, when we're gra when we're gathered into the gravitational

314
00:24:18,224 --> 00:24:22,196
field of something bigger than us, that's where freedom is.

315
00:24:22,196 --> 00:24:23,407
That's where peace is.

316
00:24:23,407 --> 00:24:28,530
That's where rest and hope, love and generosity, the fruits of the Spirit, that's where
they're found.

317
00:24:28,530 --> 00:24:32,073
As we orbit the one for whom we're made.

318
00:24:32,073 --> 00:24:34,515
And praise helps us do that.

319
00:24:34,515 --> 00:24:50,486
Praising the Lord, speaking his excellencies to our souls or to one another, praise helps
to orient us around the center of God in Christ and takes us out of the center, which is

320
00:24:50,486 --> 00:24:51,336
our joy.

321
00:24:51,336 --> 00:24:53,067
You don't want to be at the center.

322
00:24:53,067 --> 00:24:54,427
You don't want to be at the center.

323
00:24:54,427 --> 00:24:55,627
I don't want to be at the center.

324
00:24:55,627 --> 00:24:58,688
And yet we keep trying to get back in there.

325
00:24:58,828 --> 00:25:00,348
But that's where death is.

326
00:25:00,348 --> 00:25:01,639
That's where the gravity is.

327
00:25:01,639 --> 00:25:03,459
All the gravity presses on the center.

328
00:25:03,459 --> 00:25:05,150
And we stand there and think, this is great.

329
00:25:05,150 --> 00:25:07,050
I want everybody to I want to be the very center.

330
00:25:07,050 --> 00:25:10,211
And we're just going to be crushed by the gravity.

331
00:25:10,211 --> 00:25:15,032
We're meant to orbit the Lord, and praise, praise helps us to do that.

332
00:25:15,052 --> 00:25:21,086
Third, praise is our deepest pleasure because it sets our eyes on.

333
00:25:21,106 --> 00:25:22,486
Reality.

334
00:25:22,487 --> 00:25:23,898
It sets our eyes on reality.

335
00:25:23,898 --> 00:25:26,109
Now, maybe some of you, this isn't true.

336
00:25:26,109 --> 00:25:31,502
You're not all wearing glasses as I am, but you have these little floaters in your eyes,
which you can see sometimes.

337
00:25:31,502 --> 00:25:36,455
Like just little like clear things that float around, and you guys are thinking, wow, he's
got a problem.

338
00:25:36,455 --> 00:25:36,875
No, no.

339
00:25:36,875 --> 00:25:38,796
Some of you know what I'm talking about.

340
00:25:38,796 --> 00:25:41,658
There's little floaters that are floating around in your eyes.

341
00:25:41,658 --> 00:25:45,520
And if you pay attention to them, it can be really distracting.

342
00:25:45,520 --> 00:25:47,221
And you're like, it's just, it's always there.

343
00:25:47,221 --> 00:25:48,658
It's always moving around.

344
00:25:48,658 --> 00:25:52,681
And if you're focusing on them, it's going to be frustrating.

345
00:25:52,681 --> 00:25:56,633
But if you say, I'm just going to look at life, I'm going to look at what's around me.

346
00:25:56,633 --> 00:25:57,901
I'm going to look at reality.

347
00:25:57,901 --> 00:25:59,315
I'm going to look at the people I love.

348
00:25:59,315 --> 00:26:01,966
I'm going to look at the world that's beautiful around me.

349
00:26:01,986 --> 00:26:03,747
Those floaters just kind of disappear.

350
00:26:03,747 --> 00:26:04,728
You don't think about them.

351
00:26:04,728 --> 00:26:06,008
They're not there.

352
00:26:06,189 --> 00:26:08,670
In a similar way, I'm not saying one-to-one.

353
00:26:08,670 --> 00:26:14,878
In a similar way, the pain, the hardship, the sorrow, the loss, the difficulties.

354
00:26:14,878 --> 00:26:22,582
The the anxieties and the this is so important, the stressors of this life, they're like
these floaters.

355
00:26:23,062 --> 00:26:24,343
Not in the sense that they're meaningless.

356
00:26:24,343 --> 00:26:30,567
I'm not saying everything's meaningless like that, but in the sense that they're not what
we're supposed to be looking at.

357
00:26:30,567 --> 00:26:32,888
They're not ultimate reality.

358
00:26:32,888 --> 00:26:35,049
They're not the main thing.

359
00:26:35,049 --> 00:26:44,566
And praise helps us look past the floaters of anxiety and this situation, that situation,
this pain, that look.

360
00:26:44,566 --> 00:26:50,071
Pass them upon what is reality, upon the one for whom we are made.

361
00:26:50,071 --> 00:27:01,280
Praise gathers us up into the song of heaven so that we can see the hardships of this
life, not as false and meaningless, but as rightly ordered around the center.

362
00:27:01,280 --> 00:27:06,063
So for all these reasons, praise is not, I guess I gotta do it.

363
00:27:06,063 --> 00:27:13,169
No, it is our joy, it is our pleasure, it is, it is, it is what our souls are made for.

364
00:27:13,529 --> 00:27:14,810
Secondly, though.

365
00:27:14,902 --> 00:27:19,585
Praise is not for God's sake, but ours.

366
00:27:19,585 --> 00:27:22,046
You've you've maybe heard this, you've maybe thought this.

367
00:27:22,046 --> 00:27:24,487
Boy, all these calls to praise the Lord.

368
00:27:24,487 --> 00:27:31,551
Maybe God's kind of unconfident in himself and and and egotistical and he needs people to
kind of praise him.

369
00:27:31,551 --> 00:27:35,693
That's a that's a shallow God, isn't it, who needs a lot of praise.

370
00:27:36,254 --> 00:27:38,635
But that that's the broken way to think about this.

371
00:27:38,635 --> 00:27:45,008
Think it imagine if oxygen were sentient, if oxygen were a person.

372
00:27:45,662 --> 00:27:55,229
Okay, would oxygen be vain or egotistical or unconfident in its own goodness if it said,
You need to breathe me.

373
00:27:55,229 --> 00:27:56,790
You need to breathe me.

374
00:27:56,790 --> 00:27:59,912
Are you gonna say, phew, oxygen, always thinking about yourself?

375
00:27:59,912 --> 00:28:00,883
You're so egotistical.

376
00:28:00,883 --> 00:28:06,637
You want me to just breathe you and and thinking that's oxygen saying, I'm so great.

377
00:28:06,637 --> 00:28:13,301
No, we are we will die a painful death if we don't breathe oxygen.

378
00:28:13,301 --> 00:28:14,440
We must

379
00:28:14,440 --> 00:28:15,511
Breathe oxygen.

380
00:28:15,511 --> 00:28:16,871
We're made for it.

381
00:28:16,871 --> 00:28:23,034
So if oxygen were to say, breathe me, oxygen's not trying to build up its own ego.

382
00:28:23,034 --> 00:28:26,995
Oxygen is loving us by saying, You've got to breathe me.

383
00:28:26,995 --> 00:28:28,256
You are going to die.

384
00:28:28,256 --> 00:28:29,516
Breathe me.

385
00:28:29,516 --> 00:28:32,497
That's oxygen's love for us.

386
00:28:33,038 --> 00:28:35,619
So too, you see where this is going.

387
00:28:35,719 --> 00:28:39,000
We are made to live on God alone.

388
00:28:39,000 --> 00:28:40,421
We are made for Him.

389
00:28:40,421 --> 00:28:42,842
Your soul is made for Him.

390
00:28:42,842 --> 00:28:43,902
Every

391
00:28:44,118 --> 00:28:54,042
Brokenness inside of us is because in one way or another, we've put fuel other than God
into a vehicle made to run on God alone.

392
00:28:54,042 --> 00:29:00,725
We've tried to eat something other than God, which is when we're made to feast upon him
alone.

393
00:29:00,725 --> 00:29:07,938
And so when he says, praise my name, he's not saying, I'm so, you know, needy that I need
you to praise me.

394
00:29:07,938 --> 00:29:11,049
He's saying, your soul is dying.

395
00:29:11,049 --> 00:29:12,389
Praise me.

396
00:29:12,390 --> 00:29:13,492
You must.

397
00:29:13,492 --> 00:29:24,049
You must enter into this living, receiving, treasuring, and singing of my excellency,
because that's what you are made for.

398
00:29:24,049 --> 00:29:30,768
So praising him is not for him, as if we would take a breath and say, There, oxygen, you
happy now?

399
00:29:30,768 --> 00:29:31,484
Are you happy?

400
00:29:31,484 --> 00:29:32,275
I breathed.

401
00:29:32,275 --> 00:29:33,816
No, no, no.

402
00:29:33,816 --> 00:29:40,080
Our praise of God is our deepest joy because it's our life, it's our spiritual
respiration.

403
00:29:40,080 --> 00:29:43,462
We will suffocate spiritually.

404
00:29:43,560 --> 00:29:52,958
If we are not praising God, we will suffocate spiritually if we're not praising God, if
we're not saying hallelujah.

405
00:29:52,958 --> 00:30:04,006
So that then moves to one more point I want to clarify before we move to our final point,
which is all of creation as having hallelujah as its goal.

406
00:30:04,067 --> 00:30:06,168
This is listen to this.

407
00:30:06,188 --> 00:30:11,993
Hallelujah, this word we've been talking about, praise the Lord, this thing we've been
talking about.

408
00:30:11,993 --> 00:30:13,206
It is impossible.

409
00:30:13,206 --> 00:30:17,329
Possible apart from the crucified and risen Jesus.

410
00:30:17,329 --> 00:30:21,011
There is no praise the Lord apart from Christ.

411
00:30:21,011 --> 00:30:26,615
There is no hallelujah apart from Jesus slain and raised up again.

412
00:30:26,615 --> 00:30:27,706
Well, how is that?

413
00:30:27,706 --> 00:30:29,257
How can I say that?

414
00:30:30,038 --> 00:30:35,481
Because praise the Lord, praise Yahweh, hallelujah.

415
00:30:35,481 --> 00:30:38,903
It is a call to praise a particular person.

416
00:30:38,904 --> 00:30:42,598
It's not just praise, it's praise.

417
00:30:42,598 --> 00:30:57,389
Yahweh, praise this God, praise the God of this Bible, praise the God who makes himself
known here, and that God will be known in no other way than in his slain and risen Son.

418
00:30:57,389 --> 00:31:04,454
Crucified and risen Jesus is the final and defining face of God.

419
00:31:04,494 --> 00:31:10,098
And now that Christ has come, you cannot, we cannot think of God.

420
00:31:10,098 --> 00:31:11,889
Apart from the slain and risen Christ.

421
00:31:11,889 --> 00:31:14,130
His face is Christ.

422
00:31:14,130 --> 00:31:16,781
Before the coming of Christ, he wasn't known.

423
00:31:16,781 --> 00:31:24,724
It's as if God was standing with his back to us or just the side of his face, and it was
enough to say, praise the God of Abraham, Isaac, and Jacob.

424
00:31:24,724 --> 00:31:38,490
But now that Christ has come and made himself known in his death and resurrection, there
is no such thing as praising Yahweh apart from knowing him in the slain and risen Jesus

425
00:31:38,490 --> 00:31:39,530
Christ.

426
00:31:39,860 --> 00:31:49,035
Which means when we say hallelujah, praise the Lord, we're ultimately calling ourselves
and others to know Christ.

427
00:31:49,155 --> 00:31:53,998
That word, hallelujah, praise the Lord, has embedded in it.

428
00:31:53,998 --> 00:32:00,821
Know Christ, know who God is in the slain and risen Jesus.

429
00:32:01,202 --> 00:32:08,682
So, in that sense, if I've said hallelujah is the goal of our souls, we also have to
realize that.

430
00:32:08,682 --> 00:32:13,364
Hallelujah has an evangelistic bent toward it.

431
00:32:13,425 --> 00:32:24,851
To be able to say hallelujah implies I'm calling myself and others to praise God as he's
known in Jesus, which means they need to know God as he's known in Jesus.

432
00:32:24,851 --> 00:32:28,313
If they're going to praise the Lord, they need to know the Lord they're praising.

433
00:32:28,493 --> 00:32:33,916
And so hallelujah includes this element of making him known.

434
00:32:33,916 --> 00:32:36,348
And now you might think, oh, well, I'm not good at that.

435
00:32:36,348 --> 00:32:37,622
You know, I'm not good at

436
00:32:37,622 --> 00:32:39,282
Telling other people about Jesus.

437
00:32:39,282 --> 00:32:43,784
We just had Ryan here last week and he's a missionary and he can do that sort of thing.

438
00:32:44,064 --> 00:32:52,046
But here's what I'd say: the way we make Jesus known to others so that they can praise him
is just by praising him.

439
00:32:52,346 --> 00:32:55,527
Our praise of the Lord is our making him known.

440
00:32:55,527 --> 00:32:57,567
You don't have to do anything more than that.

441
00:32:57,567 --> 00:33:00,048
How do you make known how good the meal was?

442
00:33:00,048 --> 00:33:03,019
Just say, boy, you the pizza at this place, you've got to try it.

443
00:33:03,019 --> 00:33:04,269
It's delicious.

444
00:33:04,269 --> 00:33:07,048
Or the movie, boy, you won't just wait for the end.

445
00:33:07,048 --> 00:33:08,989
You're gonna be amazed by what happens at the end.

446
00:33:08,989 --> 00:33:11,159
That's how you're telling people about the movie.

447
00:33:11,159 --> 00:33:12,261
You're just praising.

448
00:33:12,261 --> 00:33:13,782
You're just talking about it.

449
00:33:13,782 --> 00:33:18,144
How does how does a football fan praise his team or tell you about his team?

450
00:33:18,144 --> 00:33:19,705
Well, it's gonna be very clear, right?

451
00:33:19,705 --> 00:33:26,448
Everything he's wearing, the way he makes time for it, like he's making that known to you
just by praising his team.

452
00:33:26,949 --> 00:33:33,062
We make Christ known, not through some anxious, fiddly, well, maybe I can tell you
something.

453
00:33:33,062 --> 00:33:36,886
I don't know, I'll you know, this nervous evangelism make.

454
00:33:36,886 --> 00:33:40,768
Christ known by praising him to the people around you.

455
00:33:40,768 --> 00:33:41,668
Let me.

456
00:33:42,108 --> 00:33:45,266
I have hope because Christ is risen.

457
00:33:45,266 --> 00:33:47,591
I want to tell you how much hope I have.

458
00:33:47,591 --> 00:33:51,752
I have peace because I belong to a Savior.

459
00:33:52,233 --> 00:33:54,414
How do you get through this situation?

460
00:33:54,414 --> 00:34:00,876
Because I belong to one who died and rose again, who's the best thing I've ever seen, ever
known in my whole life.

461
00:34:00,937 --> 00:34:03,067
We make him known by praising him.

462
00:34:03,067 --> 00:34:04,808
So hallelujah.

463
00:34:04,904 --> 00:34:11,656
Is a call to know God in Christ, but hallelujah is also making God known in Christ.

464
00:34:11,656 --> 00:34:17,267
And it's unto this that we're called in our life and in all of history.

465
00:34:17,267 --> 00:34:19,418
And that's where we're going to end today.

466
00:34:19,478 --> 00:34:21,139
All it hallelujah.

467
00:34:21,139 --> 00:34:33,882
Praise the Lord, is not merely the goal of the Psalms, it's not merely the goal of our
souls, it is also the goal of all creation, all of history.

468
00:34:33,980 --> 00:34:41,215
Everything God is doing and has done is coming to the point of proclaiming hallelujah.

469
00:34:41,395 --> 00:34:43,777
Let me give you a place where we see that.

470
00:34:43,777 --> 00:34:46,678
Sa Phili Philippians two.

471
00:34:47,499 --> 00:34:48,570
This is well known.

472
00:34:48,570 --> 00:34:51,182
We read this a lot, but I'm gonna read it for you again.

473
00:34:51,182 --> 00:35:00,107
Philippians two, this passage pictures for us the shape of all history, the shape of all
reality.

474
00:35:00,408 --> 00:35:03,688
Philippians chapter two, verses nine through.

475
00:35:03,688 --> 00:35:04,008
Eleven.

476
00:35:04,008 --> 00:35:05,720
I'll I'll start in verse six.

477
00:35:05,720 --> 00:35:08,501
But just you can either turn there or just listen with me.

478
00:35:09,442 --> 00:35:20,940
Actually, verse five, have this mind among yourselves, which is yours in Christ Jesus,
who, though he was in the form of God, did not count equality with God a thing to be

479
00:35:20,940 --> 00:35:32,980
grasped, but he emptied himself by taking the form of a servant, being born in the
likeness of men, and being found in human form, he humbled himself.

480
00:35:32,980 --> 00:35:38,172
By becoming obedient to the point of death, even death on a cross.

481
00:35:38,172 --> 00:35:51,305
Therefore, God has highly exalted him and bestowed on him the name that is above every
name, so that the name of Jesus, every knee should bow in heaven and on earth and under

482
00:35:51,305 --> 00:35:59,407
the earth, and every tongue confess that Jesus Christ is Lord to the glory of God the
Father.

483
00:35:59,407 --> 00:36:01,550
Now, when that text says Lord,

484
00:36:01,888 --> 00:36:08,621
Paul is drawing upon a passage in Isaiah 45 where the Lord in view is Yahweh.

485
00:36:08,641 --> 00:36:18,655
So even though the word here in Greek is the normal word for Lord, Kyrias, Paul is drawing
upon an Old Testament text where Yahweh is being referenced.

486
00:36:18,655 --> 00:36:25,728
So what Paul is saying here is every knee will bow and every tongue will confess Jesus
Christ is Yahweh.

487
00:36:25,908 --> 00:36:31,186
He is the Lord, and that will be to the glory.

488
00:36:31,186 --> 00:36:33,286
of God the Father.

489
00:36:33,567 --> 00:36:45,750
This, Christian, is the pattern that every moment and every molecule, every memory and
every experience, every person and every passion in all of history is moving to this

490
00:36:45,750 --> 00:36:46,670
moment.

491
00:36:46,670 --> 00:36:50,031
Everything is moving to this moment.

492
00:36:50,031 --> 00:36:55,232
And everything we could say then is being conformed to hallelujah.

493
00:36:55,353 --> 00:37:01,218
All of reality, if you play back the recording of all reality, ever listen to a

494
00:37:01,218 --> 00:37:03,600
Slow, slow motion recording.

495
00:37:03,600 --> 00:37:04,611
You can't hear what it's saying.

496
00:37:04,611 --> 00:37:06,442
It just sounds like sound.

497
00:37:06,442 --> 00:37:12,828
And if you slow it way down, it just sounds like it just points, little points.

498
00:37:12,828 --> 00:37:14,949
You have no idea what's being said.

499
00:37:15,390 --> 00:37:18,953
Imagine every one of those as a second in history.

500
00:37:18,953 --> 00:37:20,234
The whole thing played out.

501
00:37:20,234 --> 00:37:24,577
Some of them are deep and weighty and sorrowful, some of them are high, but you're like,
what is going on?

502
00:37:24,577 --> 00:37:26,058
Just all this sound.

503
00:37:26,599 --> 00:37:30,832
When you put all the sound recording of history together.

504
00:37:30,954 --> 00:37:42,488
And you play it back as it will be played back, it will say, Hallelujah, praise the Lord,
praise God in the slain and risen Jesus.

505
00:37:42,488 --> 00:37:45,379
That's what all this is saying from the beginning to the end.

506
00:37:45,379 --> 00:37:47,119
That's what your whole life is saying.

507
00:37:47,119 --> 00:37:49,120
That's what everything is saying.

508
00:37:49,140 --> 00:37:50,320
Hallelujah.

509
00:37:50,320 --> 00:37:54,102
Praise Yahweh as we know him in Jesus Christ.

510
00:37:54,102 --> 00:37:55,922
And you get a picture of that here.

511
00:37:56,490 --> 00:37:59,583
First, there's a summons to praise, just like the Psalms of Praise.

512
00:37:59,583 --> 00:38:00,984
There's a summons to praise.

513
00:38:00,984 --> 00:38:01,854
Where?

514
00:38:01,854 --> 00:38:03,436
Creation itself.

515
00:38:03,436 --> 00:38:09,270
Creation, just the being of creation, is a summons to praise the Creator.

516
00:38:09,270 --> 00:38:15,726
Just by saying, Let there be, God summons all of creation to praise the one who said, Let
there be.

517
00:38:15,726 --> 00:38:20,530
So the beginning, just the fact that anything exists, is a summons to praise.

518
00:38:20,530 --> 00:38:24,933
And then we find the reasons to praise laid out here.

519
00:38:25,010 --> 00:38:25,870
He

520
00:38:25,898 --> 00:38:36,634
Humbled himself, being equal to God, he humbled himself by becoming obedient, being born
in the likeness of men, taking on the form of a servant, becoming obedient even to the

521
00:38:36,634 --> 00:38:40,626
point of death, and then being raised up from the dead.

522
00:38:40,626 --> 00:38:43,908
That is the reason to praise the Lord.

523
00:38:43,908 --> 00:38:53,373
All the reasons we could lay out, the ones we saw in Psalm 146, he's protector of widows,
father to the fatherless, he takes care of the needy, he performs righteousness,

524
00:38:53,393 --> 00:38:55,080
everything we could ever say.

525
00:38:55,080 --> 00:38:59,091
About why we praise the Lord is bound up in this.

526
00:38:59,312 --> 00:39:10,116
Christ takes on flesh, bears the sins of his people, dies in their place, rises up again,
gathers them to himself as their Lord.

527
00:39:10,116 --> 00:39:14,557
The crucified and risen Jesus and the gospel of his cross.

528
00:39:14,557 --> 00:39:18,179
This is the reason we praise God.

529
00:39:18,179 --> 00:39:24,787
At all every other reason is built into that one, because Christ is the embodied character
of Yahweh.

530
00:39:24,787 --> 00:39:37,877
And then finally we see here that all of creation is gathered to this final point, this
summons to praise in verses 9 to 11, so that at the name of Jesus every knee should bow.

531
00:39:37,877 --> 00:39:47,103
And you know what you can put in there, not just angels and demons and humans, every
memory, the knee of every memory in your life.

532
00:39:47,163 --> 00:39:54,595
Right now, there are perhaps memories that stand brazen in their opposition to God.

533
00:39:54,599 --> 00:39:56,590
Look at me, you'll never get over me.

534
00:39:56,590 --> 00:39:57,911
I'll never bow.

535
00:39:57,911 --> 00:39:59,562
You'll never get over this pain.

536
00:39:59,562 --> 00:40:01,453
You'll never get over that you did this.

537
00:40:01,453 --> 00:40:03,814
You'll never get over this situation.

538
00:40:03,814 --> 00:40:07,716
The knee of every memory will bow to Christ.

539
00:40:07,716 --> 00:40:12,039
Every memory in your life will confess him as Lord.

540
00:40:12,039 --> 00:40:15,841
Every experience in your life will confess him as Lord.

541
00:40:15,841 --> 00:40:24,447
Every moment in your life will bow its knee to Jesus Christ and say, He is Lord.

542
00:40:24,805 --> 00:40:27,626
That is the moment that is before us.

543
00:40:27,626 --> 00:40:40,692
Every moment and molecule in our lives and in all creation will confess Jesus Christ is
Lord to the glory of God the Father.

544
00:40:40,692 --> 00:40:42,552
That is where this is going.

545
00:40:42,552 --> 00:40:51,376
That is what our lives are for, to be folded in to this hallelujah, to play their part in
that broken up sound wave that we don't hear yet.

546
00:40:51,376 --> 00:40:53,713
We can't hear it yet, but we play our part.

547
00:40:53,713 --> 00:41:02,097
And when it's played back, the depths and the heights will all be part of this hallelujah
to God in Christ.

548
00:41:02,878 --> 00:41:15,265
So to release our little dreams and goals and trophies and kingdoms and to be joined to
this great hallelujah.

549
00:41:15,265 --> 00:41:17,746
That's the purpose of our existence.

550
00:41:17,887 --> 00:41:22,799
And maybe it includes your our goals and dreams and trophies, maybe it does, but to just
say,

551
00:41:22,877 --> 00:41:24,878
Look, this is this is what I'm here for.

552
00:41:24,878 --> 00:41:31,637
To be into this, to praise this one, to be gathered into this moment for my life.

553
00:41:31,637 --> 00:41:33,371
I mean, our lives are like this.

554
00:41:33,371 --> 00:41:35,482
Our lives are just so fast.

555
00:41:35,482 --> 00:41:40,584
And pray, Lord, may this life, when it's played back, be hallelujah.

556
00:41:40,584 --> 00:41:47,147
Just be praise to your name, so that it can be part of that greater word that you're
speaking in all creation.

557
00:41:47,147 --> 00:41:51,953
To sing hallelujah with our hands and our feet and our mouths.

558
00:41:51,953 --> 00:42:01,551
So long as we have the use of them, with our money and our time and our skills, with our
weakness and our sorrows and our losses, with our failures and our sufferings and our

559
00:42:01,551 --> 00:42:13,451
brokenness, with our joys and our victories and our blessings, to have all of that say,
hallelujah, to praise God and the crucified and risen Jesus with all that we are.

560
00:42:13,451 --> 00:42:15,072
That's what you're made for.

561
00:42:15,072 --> 00:42:16,533
That's what I'm made for.

562
00:42:16,533 --> 00:42:17,824
That's what we're made for.

563
00:42:17,824 --> 00:42:21,777
That's our great joy and our healing and our life.

564
00:42:21,927 --> 00:42:24,019
And the Psalms help us do that.

565
00:42:24,019 --> 00:42:26,660
The Psalms help us do that.

566
00:42:26,660 --> 00:42:33,224
They shape our soul so that in all things we can praise God in the slain and risen Jesus.

567
00:42:33,605 --> 00:42:37,368
And we can embody that together.

568
00:42:37,368 --> 00:42:41,650
We can embody that praise now as we come to this table.

569
00:42:41,650 --> 00:42:43,011
This is part of it.

570
00:42:43,011 --> 00:42:51,683
This this this is this is part of it because in Revelation chapter five, John has a vision
that includes.

571
00:42:51,683 --> 00:42:53,514
All of space and time.

572
00:42:53,554 --> 00:43:00,057
And what he sees is the slain and risen Lamb standing at the very center of the throne of
God.

573
00:43:00,218 --> 00:43:15,406
And he sees all of angelic and earthly creation, all of the visible and the invisible, all
of time and all of space gathered in worshipping orbit around the center of the slain and

574
00:43:15,406 --> 00:43:16,647
risen Lamb.

575
00:43:16,647 --> 00:43:21,061
And that moment is really a visionary expression.

576
00:43:21,061 --> 00:43:23,122
Of what we just read in Philippians.

577
00:43:23,122 --> 00:43:29,123
That moment is a vision of what God is doing and making of all things.

578
00:43:29,123 --> 00:43:38,506
And in a very real way, we here in Sabina, Ohio, are entering into that moment right now.

579
00:43:39,006 --> 00:43:46,768
That moment, because this little wooden table is representing for us the throne of God.

580
00:43:46,788 --> 00:43:50,053
And these elements on this table.

581
00:43:50,053 --> 00:43:59,475
Are picturing for us the Lamb enthroned upon the altar throne of the whole universe,
reigning as Lord and God.

582
00:43:59,916 --> 00:44:09,018
And as we come to this table, to this throne, to this Lamb together, we are
representatives of the redeemed creation.

583
00:44:09,018 --> 00:44:20,123
We right here, in all of our weakness, we are representatives of the whole redeemed
creation, gathering around the throne of the Lamb and praising him.

584
00:44:20,123 --> 00:44:28,815
As we come to his table to take him and to confess with our whole bodies, this one is my
savior.

585
00:44:28,815 --> 00:44:31,496
This one is my Lord and my God.

586
00:44:31,496 --> 00:44:33,377
This is the reason I praise him.

587
00:44:33,377 --> 00:44:39,038
The broken body, the spilled blood, the risen one who reigns now from the throne.

588
00:44:39,038 --> 00:44:42,999
This is why I say hallelujah.

589
00:44:42,999 --> 00:44:47,641
And this is why all of creation will be gathered into that hallelujah.

590
00:44:47,641 --> 00:44:49,071
He was slain.

591
00:44:49,287 --> 00:44:52,840
His blood has ransomed a people for God.

592
00:44:52,840 --> 00:44:55,822
And behold, he is alive forevermore.

593
00:44:55,822 --> 00:44:58,043
Worthy is the Lamb.

594
00:44:58,043 --> 00:45:00,925
So let's come and worship him together.

595
00:45:00,925 --> 00:45:04,247
Let me let me pray and then we'll move into this time.

596
00:45:05,408 --> 00:45:09,131
Father, we praise your name.

597
00:45:09,531 --> 00:45:15,315
We praise you as the excellent one, as the one who has given us a savior like no other.

598
00:45:15,315 --> 00:45:17,683
We praise you, Lord Jesus.

599
00:45:17,683 --> 00:45:19,114
There is no one like you.

600
00:45:19,114 --> 00:45:21,336
There is none among the gods.

601
00:45:21,336 --> 00:45:23,558
There's none among the philosophers.

602
00:45:23,558 --> 00:45:28,472
There's none among the entertainers and the rulers and the kings of this world.

603
00:45:28,472 --> 00:45:32,605
There's no one who gives anything as you give it.

604
00:45:32,605 --> 00:45:34,347
There is no one like you.

605
00:45:34,347 --> 00:45:38,440
And we praise you as our Lord and our God and our King and our Savior.

606
00:45:38,440 --> 00:45:46,941
And we thank you, Father, that you are working all things to sum up all things in this
Christ.

607
00:45:46,941 --> 00:45:59,968
So that every tongue, every moment, every memory, every experience will confess Jesus
Christ is Lord to the glory of your name.

608
00:46:00,489 --> 00:46:02,290
Thank you for that hope, Father.

609
00:46:02,290 --> 00:46:04,251
We praise you in Jesus' name.

610
00:46:04,251 --> 00:46:05,251
Amen.

611
00:46:05,391 --> 00:46:15,677
Thank you for listening to this message from Kingstree Church in Sabinah, Ohio, to see
more of the beauty of God in the crucified and risen Jesus Christ.

612
00:46:15,817 --> 00:46:19,224
Come worship with us on Sundays at 10 a.m.

613
00:46:19,224 --> 00:46:23,170
or visit our website at Kingstreechurch.org.