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<v Speaker 1>Well, Jeff, today we're going to be experiencing an infest

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<v Speaker 1>the station. What infest the station?

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<v Speaker 2>Are you talking about the governor Fastus?

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<v Speaker 1>Oh?

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<v Speaker 2>Yes, Okay, Well he's Chris and I'm Jeff, and we're

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<v Speaker 2>the Bible Guides. Okay, Chris, He tried to say, Okay, Chris,

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<v Speaker 2>all right, Well, I'm just so excited about this one.

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<v Speaker 1>I always say it, and I have to say it again.

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<v Speaker 1>I love the Babylon B segments.

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<v Speaker 2>That's right. Well, you know, we only get the best

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<v Speaker 2>news for people and the highest quality, and so our

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<v Speaker 2>favorite kind of news is satire, and so the Babylon

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<v Speaker 2>B is always satire. There's a very important article that

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<v Speaker 2>I thought was going to be important for you personally.

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<v Speaker 2>When I saw this, I thought this is going to

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<v Speaker 2>really mean something to you. Here's the headline. Japanese admit

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<v Speaker 2>that sushi was just a massive prank to see if

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<v Speaker 2>they could get people to eat raw fish.

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<v Speaker 1>Which is great. This is my favorite fit.

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<v Speaker 2>Yeah, yeah, I know you love sushi.

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<v Speaker 1>We just had sushi together, did Yeah, we did. Yeah.

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<v Speaker 2>So the Prime Minister of Japan admitted today that sushi

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<v Speaker 2>was just a giant prank by the people in Japan.

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<v Speaker 2>To see if they could get people to actually eat

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<v Speaker 2>raw fish. We got you, good laugh, Prime Minister at

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<v Speaker 2>Plumo Kashita. It's been so hard keeping a straight face

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<v Speaker 2>watching you dopes eat raw fish. This is the best

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<v Speaker 2>prank in the history of pranks. The joke reportedly started

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<v Speaker 2>in nineteen seventy four. It was hatched by the Prime

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<v Speaker 2>Minister Prime Minister chef during a visit by President Gerald Ford.

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<v Speaker 2>Just for giggles, the chef put a piece of raw

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<v Speaker 2>fish on mister Ford's plate and said it was Japanese

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<v Speaker 2>tradition to eat it that way, said historian Amiko Nikaya.

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<v Speaker 2>To everyone's shot, mister Ford proceeded to take a huge

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<v Speaker 2>bite of raw tuna. The Prime Minister had to leave

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<v Speaker 2>the room as he couldn't hide his laughter. Thus sushi

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<v Speaker 2>was born. Ever since the prank's inception, Japanese chefs are

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<v Speaker 2>taking delight and create progressively more disgusting creations to see

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<v Speaker 2>what people will eat. It's insane. We can roll up

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<v Speaker 2>raw fish and literal seaweed, but then call it a

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<v Speaker 2>dragon roll and people will eat it.

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<v Speaker 1>To Kai, I love dragon rolls.

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<v Speaker 2>The other day, one of the other chefs dared me

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<v Speaker 2>to put fish eggs on top of rawsquid and call

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<v Speaker 2>it Emperor's delight. A dozen people ate it. Oh man,

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<v Speaker 2>I was gagging behind the counter just watching them. The

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<v Speaker 2>Japanese people also admitted that they came up with the

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<v Speaker 2>idea of karaoke just to watch people make idiots to themselves.

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<v Speaker 1>Oh my goodness, that is so funny, just just the

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<v Speaker 1>idea that they are sitting behind the scenes. Good. Can't

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<v Speaker 1>believe you eat it, you crazy people, and you do it.

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<v Speaker 2>Man, you love it.

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<v Speaker 1>I love sush You eat sushi every day. I mean

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<v Speaker 1>it'd be you know, too high in murky. I couldn't

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<v Speaker 1>do it, but but but I gotta tell you my

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<v Speaker 1>taste buds would want to.

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<v Speaker 2>Yeah, yeah, yeah, you love it. What's your favorite? Love

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<v Speaker 2>it sushi listeners?

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<v Speaker 1>To be honest with you, I my go to is

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<v Speaker 1>a rainbow roll. So it's it's it's all. It's pretty

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<v Speaker 1>much a California role with an overlay of different types

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<v Speaker 1>of raw fish. So so then they slice it, so

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<v Speaker 1>sometimes you'll get like just avocado laid over, and sometimes

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<v Speaker 1>you'll get you know, salmon, then you get whitefish, then

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<v Speaker 1>you get you know, my favorite, which is uh the salmon.

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<v Speaker 1>Then you get the raw tuna and then I think,

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<v Speaker 1>uh oh, then shrimp as well. So those are those

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<v Speaker 1>are the ones.

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<v Speaker 2>So you love it?

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<v Speaker 1>Oh, love it? You love it, love it, love it.

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<v Speaker 2>So I like, if you ever go and you're not

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<v Speaker 2>sure to our listeners, if you're not sure that whether

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<v Speaker 2>or not you like sushi, just order it tempura. That

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<v Speaker 2>means they fry it right right and is going to

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<v Speaker 2>be good. Yeah. Yeah. So we were in East Africa

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<v Speaker 2>one time. We were in Dara, Salam and we had

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<v Speaker 2>a bunch of the African pastors with us, and uh,

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<v Speaker 2>we had an evening that was kind of free and

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<v Speaker 2>so chat our executive pastor and I we were like, hey,

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<v Speaker 2>let's go to the sushi place. Supposed to be the

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<v Speaker 2>best sushi place in East Africa's right on the Indian Ocean.

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<v Speaker 2>And so we invited several of these pastors and they

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<v Speaker 2>got there and they said they don't cook the fish.

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<v Speaker 2>We said no, and they're like, we are not eating

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<v Speaker 2>this stuff. And so they ordered, you know, we ordered

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<v Speaker 2>a couple other things and they ate all the appetizers,

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<v Speaker 2>ate everything else, but they wouldn't eat the sushi. For

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<v Speaker 2>a long time. Finally, one of the guys tried it,

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<v Speaker 2>and you know, Chad was showing them, you know, put

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<v Speaker 2>it on the ginger, put it on the what's the

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<v Speaker 2>green stuff sabi, and then put a little sic sauce.

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<v Speaker 2>It's like umami in your mouth is so good, and

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<v Speaker 2>so on. One of the guys tried it because you

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<v Speaker 2>and next thing you know, he's just hitting it hard.

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<v Speaker 2>And next thing you know, all these guys it was

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<v Speaker 2>like a vacuum cleaner. So they went for thirty minutes,

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<v Speaker 2>wouldn't touch it, and like in seven minutes, every piece

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<v Speaker 2>of sushi was gone. So they went from being afraid

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<v Speaker 2>of it to loving it. And I think a lot

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<v Speaker 2>of times people are just afraid of what they don't know.

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<v Speaker 1>You just described the journey for every person who tries

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<v Speaker 1>fish for the first time. Yeah, yeah, right, Oh no, no, no,

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<v Speaker 1>that's not everybody everybody's journey, but everybody who continues.

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<v Speaker 2>Everybody who loves sushi.

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<v Speaker 1>Yeah, everybody loves sushi says I was afraid of it

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<v Speaker 1>and then I tried it. Yeah, I love it.

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<v Speaker 2>It's fun, it's fun to try new things. But as

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<v Speaker 2>it turns out, according to the Babylon Beat, it was

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<v Speaker 2>always prank. It was never supposed to be taken here.

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<v Speaker 1>That concept is really really funny.

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<v Speaker 2>Okay, So yesterday we talked a little bit about how

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<v Speaker 2>Festus's job kind of comes to an end during this

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<v Speaker 2>two year Felix's Yeah, I'm sorry, Felix's job comes to

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<v Speaker 2>an end at the end of this two year period.

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<v Speaker 2>And then God has the Roman Empire appoint this guy

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<v Speaker 2>named Festus, and Festest comes in. He's a man of integrity,

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<v Speaker 2>and so he decides, hey, this is crazy, We're leaving

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<v Speaker 2>this Roman citizen, you know, without having finished this trial.

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<v Speaker 1>So, if Felix was the predecessor to ponscious Pilot, he

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<v Speaker 1>was a successor or successor, not processor, right, then Portius

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<v Speaker 1>Festus was the he comes after. Yeah, the successor is

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<v Speaker 1>the same job.

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<v Speaker 2>That Pilot had right now is the governor of Judas.

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<v Speaker 1>Which, by the way, is interesting because I'm not sure

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<v Speaker 1>I ever thought about that before.

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<v Speaker 2>Yeah, yeah, same guy.

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<v Speaker 1>Yeah, interesting role.

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<v Speaker 2>So it says three days after Festus arrived in Cesarea

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<v Speaker 2>to take over his new responsibilities, he left for Jerusalem,

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<v Speaker 2>where the leading priests and other Jewish leaders met with

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<v Speaker 2>him and made their accusations against Paul. They asked Festus

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<v Speaker 2>as a favor to transfer Paul to Jerusalem, planning to

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<v Speaker 2>ambush and kill him on the way. They'd already failed

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<v Speaker 2>at this two years before, but they're going to do

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<v Speaker 2>it again. But Festus replied that Paul was at Cesarea

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<v Speaker 2>and he himself would be returning there soon, So he said,

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<v Speaker 2>those of you in authority can return with me. If

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<v Speaker 2>Paul's done anything wrong, you can make your accusations about it.

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<v Speaker 2>Eight or ten days later, Festus returned to Cesarea, and

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<v Speaker 2>on the following day he took a seat in court

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<v Speaker 2>ordered that Paul be brought in. When Paul arrived, the

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<v Speaker 2>Jewish leaders from Jerusalem gathered around and made many serious

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<v Speaker 2>accusations they couldn't prove. Paul denied the chargers. I'm not

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<v Speaker 2>guilty of any crime against the Jewish laws, or the

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<v Speaker 2>temple or the Roman government, he said. Then Festus, wanting

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<v Speaker 2>to please the Jews, asked him, are you willing to

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<v Speaker 2>go to Jerusalem and stand trial before me there? But

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<v Speaker 2>Paul replied no, this is the official Roman court, so

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<v Speaker 2>I ought to be tried here. You know very well

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<v Speaker 2>I'm not guilty of harmony the Jews. If I've done

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<v Speaker 2>something roorthy of death, I don't refuse to die. But

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<v Speaker 2>if I'm innocent, no one has a right to turn

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<v Speaker 2>me over to these men to kill me. I appeal

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<v Speaker 2>to Caesar. Festus conferred with his advisers, and then he replied,

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<v Speaker 2>very well, you've appealed to Caesar, and to Caesar you

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<v Speaker 2>will go. A few days later, King Agrippa arrived with

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<v Speaker 2>his sister Bernice to pay their respects to Festus. During

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<v Speaker 2>their stay of several days, Festus discussed Paul's case with

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<v Speaker 2>the King. There's a prisoner here, he told him, whose

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<v Speaker 2>case was left for me by Felix. When I was

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<v Speaker 2>in Jerusalem. The leading priests and Jewish elders pressed charges

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<v Speaker 2>against him and asked me to condemn him. I pointed

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<v Speaker 2>out to them that Roman law does not convict people

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<v Speaker 2>without a trial. It must be given an opportunity to

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<v Speaker 2>confront their accusers defend themselves. When his accusers came here

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<v Speaker 2>for the trial, I didn't delay. I called the case

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<v Speaker 2>the very next day. Order Paul brought in, But the

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<v Speaker 2>accusations made against him weren't of any crimes I expected. Instead,

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<v Speaker 2>it was something about their religion and a dead man

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<v Speaker 2>named Jesus, who Paul insists is alive. I was at

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<v Speaker 2>a loss to know how to invest to gate these things,

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<v Speaker 2>so I asked him whether or not he would be

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<v Speaker 2>willing to stand trial on these charges in Jerusalem. But

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<v Speaker 2>Paul appealed to have his case decided by the Emperor,

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<v Speaker 2>so ordered that he be held in custody until I

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<v Speaker 2>could arrange the sendate to Caesar. I'd like to hear

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<v Speaker 2>the man myself, Agrippa said, and Festus replied, you will tomorrow.

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<v Speaker 1>Are we reading all the way through? Or are we done?

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<v Speaker 2>Isn't that where it ends?

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<v Speaker 1>Yep, you're right?

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<v Speaker 2>Okay.

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<v Speaker 1>So that's so interesting, isn't it. And so he appeals

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<v Speaker 1>to Caesar and infested this, of course, shows his integrity

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<v Speaker 1>by not, you know, doing the favor of letting Paul

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<v Speaker 1>be killed. And you know, and Paul just sticks to

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<v Speaker 1>his guns. When I hear the word agrippa, you know

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<v Speaker 1>what I think of.

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<v Speaker 2>Losing it?

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<v Speaker 1>No, no, no, no, I think of unless his enemy has

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<v Speaker 1>studied his agrippa, which I have. That's a line from a.

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<v Speaker 2>Movie Princess bratte Yes, yes, yes, remember.

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<v Speaker 1>And then then he jumps over any flips and he says,

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<v Speaker 1>unless his enemy is a studies a good.

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<v Speaker 2>That's right, that's funny. My name is an Ego Montoya.

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<v Speaker 1>Yeah, have to die. Yes, So King heered A Grippa.

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<v Speaker 1>By the way, I also uh named a mop King Agrippa. Uh.

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<v Speaker 1>When I was a janitor for a year or two

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<v Speaker 1>years in college, we had these mops that would you know,

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<v Speaker 1>the mop heads, but would have to be gripped, and

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<v Speaker 1>so these things would loosen up and they would grip

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<v Speaker 1>them up and then you have to sort of fasten

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<v Speaker 1>it down. And uh. And I wanted that mop and

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<v Speaker 1>so I put a big piece of tape on it.

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<v Speaker 1>I called it king a gripping. It's another memory that

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<v Speaker 1>has no bearing on this part.

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<v Speaker 2>Not thank you. Yeah, well, you know, it's just rattling around.

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<v Speaker 1>People are so interested in.

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<v Speaker 2>These things, like, wow, Chris is so interesting.

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<v Speaker 1>Yes, here's an idea talk about the Bible. You just read.

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<v Speaker 1>That's so good.

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<v Speaker 2>Ye, the mob guys, So there were there were a

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<v Speaker 2>few King Agrippas, by the way. So this King Agrippa

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<v Speaker 2>is King Agrippa the Second. He's the son of King

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<v Speaker 2>agripp Of the First, which is clever, and the grandson

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<v Speaker 2>of I think Herod the Great, is that right? Yeah,

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<v Speaker 2>his great grandfather and his grandfather and his father all

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<v Speaker 2>had the name Herod, right, they were all kings, but

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<v Speaker 2>Herod the Great was in his line as well. So

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<v Speaker 2>these guys are basically power players that have some They

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<v Speaker 2>have some authority, but mostly their tax collector type guys,

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<v Speaker 2>and they kind of work alongside of a governor. So

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<v Speaker 2>where the governor like Pontius, Pilot or Felix are now Festus,

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<v Speaker 2>they were more on the legal side of things and

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<v Speaker 2>commanding the Roman garrison. The Agrippas or the Herods, they

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<v Speaker 2>were kings that had a lot of authority, but were

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<v Speaker 2>really more about being embedded in the region of Israel

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<v Speaker 2>in Judea rather than being spread all over the Roman

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<v Speaker 2>Empire like Festus, Felix, Pilot. They come and go. They

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<v Speaker 2>come in, they serve a term, they stay a certain

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<v Speaker 2>amount of time, and then they leave. The Herod family

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<v Speaker 2>stays in power for a long period of time. It

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<v Speaker 2>kind of rules alongside of them. That's that's how that works.

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<v Speaker 2>But every one of these Herods is crooked, every one

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<v Speaker 2>of them.

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<v Speaker 1>Yeah, it says each generation had a confrontation with God

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<v Speaker 1>that failed to realize the importance of the moment.

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<v Speaker 2>Each generation of Herods of Herods.

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<v Speaker 1>Yeah, yeah, it says Herod, a grip of the seconds

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<v Speaker 1>great uncle Herod and Tippet Antipas. Antipas actually met Jesus

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<v Speaker 1>during the trial, but failed to see him for who

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<v Speaker 1>he was.

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<v Speaker 2>Remember, he left Pilot and went and Pilot sent him

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<v Speaker 2>to go see Herod wanted him to do miracles.

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<v Speaker 1>He was Jesus was the hot potato back there.

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<v Speaker 2>That's right, that's right, And Herod wanted Jesus do miracles,

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<v Speaker 2>and Jesus wouldn't do any miracles. So Harrod got bored

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<v Speaker 2>and sent him back to Tipilot.

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<v Speaker 1>Right, And it says a grip of the second heard

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<v Speaker 1>the gospel from Paul, but considered the message only mildly entertaining.

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<v Speaker 1>And by the way, we're about to read and get

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<v Speaker 1>into that later on. Right, he found it humorous that

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<v Speaker 1>Paul actually tried to convince him to become a Christian, right, so,

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<v Speaker 1>as we're about to see, right, Yeah, so he thinks

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<v Speaker 1>that's humorous. Yeah, So that's interesting. So this narrative of

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<v Speaker 1>Paul being you know, bounced around, you know, obviously it's

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<v Speaker 1>got to be really bad in order for Paul to

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<v Speaker 1>yell out, I appeal to Caesar and I would guess

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<v Speaker 1>that Festus would be that was the best news Festus

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<v Speaker 1>could have heard.

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<v Speaker 2>Yeah, it would have been surprising because that's a pretty

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<v Speaker 2>final thing, right, And I think they were all you know,

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<v Speaker 2>Festus doesn't seem to be but Felix was looking for

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<v Speaker 2>a bribe. Clearly the herods would have taken a bribe, right,

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<v Speaker 2>They all were pretty bad. So it mentions Bernice here.

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<v Speaker 2>So Bernice was a sister, a stepsister of different people

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<v Speaker 2>she was having affairs with. She winds up going on

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<v Speaker 2>and becoming a mist of Titus, the son of the emperor.

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<v Speaker 2>She's not a good person either. These people are are

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<v Speaker 2>just antithetical to everything Paul was about. But Paul is

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<v Speaker 2>showing gentleness and peace with them and trying to share

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<v Speaker 2>the gospel as best he can. He's not being judgmental

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<v Speaker 2>towards them. But when Festus gives him the opportunity, hey

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<v Speaker 2>are you going to go back? You willing to go

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<v Speaker 2>back to Jerusalem? You know, he's just trying to get

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<v Speaker 2>rid of him at this point, and he goes absolutely

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<v Speaker 2>not if he had just stopped there, he probably could

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<v Speaker 2>have still avoided going to Jerusalem, because they couldn't find

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<v Speaker 2>any reason to execute him, but instead he said, I

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<v Speaker 2>appeal to Caesar. I'm a Roman citizen. I appeal to Caesar,

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<v Speaker 2>and that guaranteed. Now the next eight nine years, he's

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<v Speaker 2>on his way to Rome the whole time.

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<v Speaker 1>You know, isn't it interesting to see the tenacity of

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<v Speaker 1>the crowd of these people who wanted Paul dead.

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<v Speaker 2>I mean, here's it's unreasonable.

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<v Speaker 1>Yes, it's unreasonable, but they but they want him. They

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<v Speaker 1>want him gone because they now understand that he has

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<v Speaker 1>become just as big of a threat in many ways

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<v Speaker 1>as Jesus was. Obviously there's no comparison.

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<v Speaker 2>Right, but they were feeling that way, they were treating it.

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<v Speaker 1>They were feeling it that way because but what they

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<v Speaker 1>were seeing was the effect of.

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<v Speaker 2>Things, right, because thermiety was spreading so fast. Jesus had

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<v Speaker 2>one hundred and twenty followers at the Upper Room right

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<v Speaker 2>after his resurrection, but now there's hundreds of thousands of

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<v Speaker 2>Christians all over the Roman Empire. So yeah, it would

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<v Speaker 2>have maybe seemed like it was a bigger deal with Paul.

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<v Speaker 1>Yeah, because because again when we look at Jesus compared

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<v Speaker 1>to Paul, we say it's no comparison because of who

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<v Speaker 1>Jesus is and who Paul is. But they didn't really

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<v Speaker 1>recognize it that way. They were just like the amount

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<v Speaker 1>of trouble that this guy gave us versus the amount

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<v Speaker 1>of trouble that this guy gave us.

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<v Speaker 2>It's getting worse.

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<v Speaker 1>It's getting worse.

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<v Speaker 2>Followers of the Way, man, it's spreading everywhere. They turned

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<v Speaker 2>the world upside down. And you know, later Paul writes

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<v Speaker 2>about though, and I love this. Paul writes a little later,

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<v Speaker 2>He'll say, we don't fight against flesh and blood. So

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<v Speaker 2>he didn't see these people as his enemy. He said,

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<v Speaker 2>it's a spiritual battle that's happening. And so, you know,

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<v Speaker 2>it seems unreasonable. If this is just human human issue

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<v Speaker 2>fighting against you know, Paul, then they would have eventually

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<v Speaker 2>lost interest, right, it just would have gone away. But

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<v Speaker 2>I believe that this is a supernatural, demonic fight against Paul.

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<v Speaker 2>Take him out of this fight, take him, take him

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<v Speaker 2>out of his influence and impact. And you know, Paul's

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<v Speaker 2>just facing it with grace and kindness and all this stuff.

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<v Speaker 2>But you know, we've mentioned before that you know, when

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<v Speaker 2>you're telling a narrative, when we're when you're in the

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<v Speaker 2>Bible and you're reading doctrinal passages, and Paul's just telling

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<v Speaker 2>us how to live or how to behave That is

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<v Speaker 2>all for our benefit, either to know how God works

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<v Speaker 2>from a technical aspect doctrinally or how we should live practically,

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<v Speaker 2>right the application side of it. But when we read

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<v Speaker 2>these narratives like this, and you know, it's several chapters

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<v Speaker 2>here in a row of just telling the story, the

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<v Speaker 2>Bible says that God gave us these things, told us

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<v Speaker 2>these stories of ancient times for our benefit, and so

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<v Speaker 2>we look for what are the things that we can

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<v Speaker 2>take away for our benefit. One of them is Paul's

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<v Speaker 2>grace under fire, under pressure, and the fact that he

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<v Speaker 2>wasn't afraid to leverage his position. His position was, I'm

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<v Speaker 2>a Roman citizen. I don't have to go to Jerusalem

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<v Speaker 2>where these crooks and these crooked people are going to

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<v Speaker 2>try to kill me. Right, I'm going to Rome. And

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<v Speaker 2>so he pulled the levers that were available to him

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<v Speaker 2>without manipulating. He didn't manipulate the system. He just pulled

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<v Speaker 2>the levers that were available to him in the moment.

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<v Speaker 2>And there's some advantage I think to be Jesus taught

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<v Speaker 2>us to be wise as serpents and harmless as doves

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<v Speaker 2>to understand how the world works. There's one point where

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<v Speaker 2>Jesus is frustrated with his disciples. They're talking about money

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<v Speaker 2>issues and things, and Jesus is a little frustrated, going,

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<v Speaker 2>how is it that the people of the world know this?

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<v Speaker 2>But you know, you don't know these things, and you

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<v Speaker 2>need to be as harmless as doves, but you need

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<v Speaker 2>to be wise as serpents. And so here's Paul being gentle.

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<v Speaker 2>Paul's being peaceful, he's defending himself, but he's also a

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<v Speaker 2>wise person. He knows all the tools available to him.

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<v Speaker 2>And at this point, rather than going and getting assassinated

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<v Speaker 2>on the road back to Jerusalem, he pulls the lever

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<v Speaker 2>and goes, nope, I'm appealing to Caesar. That was the

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<v Speaker 2>next level up, and that solved everybody's problem.

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<v Speaker 1>Yeah, well solved bestus problem because he wanted to get

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<v Speaker 1>rid of him.

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<v Speaker 2>Yeah.

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<v Speaker 1>And you know, even back when you talked about Jesus

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<v Speaker 1>being the potato, it was sort of that way back

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<v Speaker 1>then as well. We noticed that, you know, he appears

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<v Speaker 1>in front of Pilot and you know what Pilot says.

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<v Speaker 1>Pilot says, I just I just want this to be

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<v Speaker 1>somebody else's problem, right, you know, so they said the Caiaphas.

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<v Speaker 1>Then he bounces back to Herod. You know, he's back

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<v Speaker 1>and forth because everybody just didn't want to have to

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<v Speaker 1>deal with it, and all, you know, all they really

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<v Speaker 1>want to do is they want to just keep the peace. So,

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<v Speaker 1>you know, just like Pilot again, the same exact position.

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<v Speaker 1>Festus just wants to keep the peace because that's what

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<v Speaker 1>he's charged with.

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<v Speaker 2>And he can't even Festus can't even really figure out

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<v Speaker 2>what's going on, which is funny, right, It's like, what right, right?

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<v Speaker 2>This must be a bad guy. I mean, Felix kept

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<v Speaker 2>him here for two years, be a bad guy. And

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<v Speaker 2>then he's down in Jerusalem and the High Priest goes, hey,

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<v Speaker 2>we want Paul. We want Paul executed, and Festus goes, well, hey,

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<v Speaker 2>I'm going back to Cessa. I want you to just

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<v Speaker 2>bring some people so they come back again. And then

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<v Speaker 2>but when he's trying to explain to us to Herod,

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<v Speaker 2>Herod shows up with Bernice and he goes I called

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<v Speaker 2>the case the very next day and ordered Paul brought in.

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<v Speaker 2>But the accusations made against him weren't any of the

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<v Speaker 2>crimes I expected instead, and this is what's so funny.

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<v Speaker 2>It was something about their religion and a dead man

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<v Speaker 2>named Jesus, who Paul says is alive. And I was

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<v Speaker 2>at a loss to know what to do or how

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<v Speaker 2>to investigate these things. Festus is like, that's what this

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<v Speaker 2>is about. I don't want some dead guy named Jesus,

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<v Speaker 2>and Paul says he's been resurrected, and you know, it

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<v Speaker 2>reminds me of when Paul writes he said, you know

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<v Speaker 2>that the things of God are foolishness to the world, right,

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<v Speaker 2>And Festus is not thinking about things of God.

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<v Speaker 1>First Corinthians one eighteen.

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<v Speaker 2>Yeah, and and Festus is not thinking about the things

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<v Speaker 2>of God. Festus is just trying to figure out how

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<v Speaker 2>to get his job done, and he's brand new at it.

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<v Speaker 2>And apparently this guy must be a bad guy because

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<v Speaker 2>Felix kept him for a long time And then he goes,

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<v Speaker 2>what some dead guys alive? Right, right, that's what he's arrested.

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<v Speaker 1>And by the way, it's the exact wording is instead

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<v Speaker 1>it was something about right, right, like like I don't

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<v Speaker 1>even know what he said, Yes, some dead guy named Jesus,

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<v Speaker 1>something about their religion. I was thinking it was actually

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<v Speaker 1>gonna be a crime, right, because you're you Jews in

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<v Speaker 1>your little religious you know, whatever you guys have going on,

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<v Speaker 1>it's no concern to us. But because I'm assigned to

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<v Speaker 1>keep the peace, and because apparently it's a big deal

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<v Speaker 1>to you, right, I've got to deal with this. So

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<v Speaker 1>then he sends him on to Caesar. I'm telling you

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<v Speaker 1>it's the best news for Festus. He could have probably

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<v Speaker 1>heard that's right, but anyway, yeah, you're right. We look,

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<v Speaker 1>we look at Paul and we try to, you know,

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<v Speaker 1>take examples like what does this mean for us? And

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<v Speaker 1>what we can see in story narratives like this one

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<v Speaker 1>is that there's character by by by the words that

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<v Speaker 1>he uses, by his actions. For instance, you know, we

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<v Speaker 1>know that he's still sharing the gospel, we know that

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<v Speaker 1>he's not appealing, we know that he's keeping his integrity.

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<v Speaker 1>But then also there's there's things, there's things that are

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<v Speaker 1>present that that aren't written right, So we can learn

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<v Speaker 1>just as much from what he didn't do then what

421
00:20:31.079 --> 00:20:33.559
<v Speaker 1>he did do, right, because he could have done all

422
00:20:33.599 --> 00:20:35.839
<v Speaker 1>sorts of things, and had you and I been in

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<v Speaker 1>that position, we might find ourselves doing all sorts of things.

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<v Speaker 2>Sure, but instead what he leaves is precisely and and

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<v Speaker 2>and if you'll indulge me for a second, what I

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<v Speaker 2>take away from this passage is Festus had no concept

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<v Speaker 2>of the Jewish faith, had no concept of the faith

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<v Speaker 2>of the people of the way this dead guy named Jesus.

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<v Speaker 2>And when he leaves his encounter with Paul, this first

430
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<v Speaker 2>encounter with Paul, he doesn't understand it all, but he

431
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<v Speaker 2>definitely knows Jesus rose from the dead. Those two things

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<v Speaker 2>are central. And I wonder when people confront us, do

433
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<v Speaker 2>they leave only going I don't understand everything he said,

434
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<v Speaker 2>but apparently these are his political views. Well then maybe

435
00:21:17.799 --> 00:21:20.720
<v Speaker 2>I missed it, or I don't know what he said,

436
00:21:20.720 --> 00:21:23.279
<v Speaker 2>but apparently he doesn't like those kind of people or

437
00:21:23.319 --> 00:21:25.720
<v Speaker 2>that kind of lifestyle or whatever. And they know the

438
00:21:25.759 --> 00:21:30.519
<v Speaker 2>things we're against, or they know the thing. But what Festus,

439
00:21:30.519 --> 00:21:34.480
<v Speaker 2>who doesn't understand it all, comes away going, Jesus is

440
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<v Speaker 2>the center of their faith system. And they believe you

441
00:21:36.960 --> 00:21:39.720
<v Speaker 2>was risen from the dead, Right, that's really the core.

442
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<v Speaker 2>So if you're trying to figure out how do you

443
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<v Speaker 2>share your faith, it's not about arguing all the things

444
00:21:43.279 --> 00:21:46.799
<v Speaker 2>you're against. It's about saying Jesus is the answer and

445
00:21:46.920 --> 00:21:49.160
<v Speaker 2>God raised him from the dead. Right, that's it. And

446
00:21:49.240 --> 00:21:51.599
<v Speaker 2>so Paul I think did a great job at least

447
00:21:51.599 --> 00:21:53.519
<v Speaker 2>if that's all Festus took away from it. Paul did

448
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<v Speaker 2>a great job of presenting the gospel.

449
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<v Speaker 1>Yeah. Yeah, And it's a great policy to actually say,

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<v Speaker 1>as Christians, people should not necessarily know what we're against

451
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<v Speaker 1>as much as they should know what we're for.

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<v Speaker 2>Right, And we're for Jesus, Jesus God.

453
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<v Speaker 1>That's right. And we're for all the positivity that that

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<v Speaker 1>God wants to bring, you know, from the church, the

455
00:22:13.400 --> 00:22:15.799
<v Speaker 1>change that God wants to bring about from the church.

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<v Speaker 1>We need to stand for what we're for. Be about

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<v Speaker 1>those things, be talking about those things, be bragging about

458
00:22:21.880 --> 00:22:24.400
<v Speaker 1>those things, you know, spending your words and your energy

459
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<v Speaker 1>and your time on all the things that were for,

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<v Speaker 1>not the things that we're against.

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<v Speaker 2>But if they only know one thing in this spiritual

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<v Speaker 2>conversation you had with them, Jesus, the Son of God

463
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<v Speaker 2>got great.

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<v Speaker 1>So a guy named Jesus, he insists, is still alive. Yeah, yeah,

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<v Speaker 1>I think that's a great place to end. So we'll

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<v Speaker 1>see you next time on the Bible.

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<v Speaker 2>Guys,