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<v Speaker 1>Well today Paul is gonna lay down the law and

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<v Speaker 1>talk about Grace.

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<v Speaker 2>Boom.

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<v Speaker 1>There you go. So he's Chris, I'm Jeff, and we

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<v Speaker 1>are the Bible guys. Okay, Chris, So you and I

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<v Speaker 1>have been are our horns have been locked in battle

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<v Speaker 1>last week? Right?

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<v Speaker 2>That's such a weird statement when you said it, I

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<v Speaker 2>was like our horns or what.

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<v Speaker 1>Locked in battle? You know how, like too big bucks

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<v Speaker 1>or two bulls fighting and they locked their horns in battle.

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<v Speaker 2>Gotcha? Yes, because of fantasy football.

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<v Speaker 1>Fantasy football, that's right. And we are in a big

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<v Speaker 1>time fantasy football league. So today we had solicited to

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<v Speaker 1>our listeners two weeks ago.

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<v Speaker 2>To type in any type of question.

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<v Speaker 1>Yeah, mail bags right now, So mail bag segment and

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<v Speaker 1>just fun to get to know you questions from our listeners,

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<v Speaker 1>and we had one Kyle said, I know you guys

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<v Speaker 1>are big football fans or either of you on a

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<v Speaker 1>fantasy football league, and all I just want to say

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<v Speaker 1>is thanks for bringing that up, Kyle.

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<v Speaker 2>Right. So, in case you're wondering the reason why we're

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<v Speaker 2>talking like this is because Jeff and I actually played

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<v Speaker 2>last Sunday.

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<v Speaker 1>Our two teams.

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<v Speaker 2>Two teams went against each other and I beat him. Now,

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<v Speaker 2>what's so interesting is I'm the worst one in the league. Yea,

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<v Speaker 2>Jeff's one of the best in the league, right.

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<v Speaker 1>And maybe the best. I don't have the best record,

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<v Speaker 1>Bene probably the best manager of a fantasy.

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<v Speaker 2>Well, just to be clear, the stats, the projection, the

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<v Speaker 2>stats show that both of us are going to end

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<v Speaker 2>up in the same place projected, Yes, with the same record.

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<v Speaker 1>At the end. Maybe yes.

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<v Speaker 2>But however, for some reason, I've had some pretty bad

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<v Speaker 2>luck and I haven't been playing so well, so I

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<v Speaker 2>was the the worst. So anyway, I've been averaging like

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<v Speaker 2>maybe like eighty points a game, right, and you've been

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<v Speaker 2>averaging like one.

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<v Speaker 1>And thirty thirty points. Yeah, I should have just bulldozed you, which.

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<v Speaker 2>Isn't even close, I know. However, on Sunday you went ahead,

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<v Speaker 2>and so.

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<v Speaker 1>I scored one hundred and thirty five point seven points,

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<v Speaker 1>which I should have all of everybody who's playing fantasy football, right,

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<v Speaker 1>probably out of our listeners, I would have beaten ninety

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<v Speaker 1>nine percent of our listeners on their teams this last

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<v Speaker 1>week too. One hundred and thirty five point seven is

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<v Speaker 1>so far above the normal, and in our league didn't

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<v Speaker 1>come close to all our league averages one hundred and

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<v Speaker 1>twelve points. That's what our league averages, so one hundred

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<v Speaker 1>and thirty five point seven should have won. And then

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<v Speaker 1>you show up and your team plays out of their

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<v Speaker 1>minds this last week and you beat me one hundred

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<v Speaker 1>and thirty seven point two. You beat me by one

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<v Speaker 1>point four points.

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<v Speaker 2>Yes, that's it. It's just And by the way, that's

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<v Speaker 2>really the only victory that I really wanted.

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<v Speaker 1>It's the only victory you've had. But it's only when

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<v Speaker 1>that mattered, wasn't.

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<v Speaker 2>It was terrible. It's so strange my other league. I'm

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<v Speaker 2>gonna win the whole league.

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<v Speaker 1>Oh sure, nobody's seen it's right here. Yeah, yeah, it's

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<v Speaker 1>on the good appu. Our entire staff can see how

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<v Speaker 1>you're performing here.

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<v Speaker 2>By the way, I don't know why we use Yahoo.

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<v Speaker 2>It's written by a bunch of yahoos. Okay, okay, ESPN

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<v Speaker 2>app it is so intuitive, it is so awesome. I

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<v Speaker 2>don't know why anybody doesn't just use the ESPN Fantasy

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<v Speaker 2>Football app. But anyway, I've got the best team on

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<v Speaker 2>that league, and I'm probably gonna win the championship.

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<v Speaker 1>Wow, yeah, sure, But do you get a trophy in

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<v Speaker 1>that league and money and money yes. Wow. So what

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<v Speaker 1>we do is in our office we have a super

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<v Speaker 1>Bowl trophy, yes, that we give away, and then we

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<v Speaker 1>also give away a Super Bowl ring right for the winner,

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<v Speaker 1>and so you get to keep the ring. And then

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<v Speaker 1>the trophy floats around the office and has to be

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<v Speaker 1>prominently positioned in your office.

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<v Speaker 2>And what do you give to the person who's the word?

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<v Speaker 1>Still, So we have a trophy. It's a bibblehead outhouse.

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<v Speaker 1>So you just see the feet with the pants around

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<v Speaker 1>the ankles, and then the outhouse is a bibblehead.

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<v Speaker 2>Like that and it says I stink and finishing football.

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<v Speaker 2>Yeah yeah, yeah, yeah, it is in my office.

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<v Speaker 1>It's in your office because you were last place last year, yes,

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<v Speaker 1>and you have a really good shot of being last

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<v Speaker 1>place this year.

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<v Speaker 2>Yes. Maybe I can just keep the christ just keep it.

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<v Speaker 1>Yeah, we may just turn it into the Zarbal Trophy.

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<v Speaker 2>That's so funny how I drafted poorly on both leagues

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<v Speaker 2>because remember last year I was number one pick. I

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<v Speaker 2>drafted Christian McCaffrey. Oh yeah, yeah, it was my first pick.

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<v Speaker 2>I was number one overall pick, and then he just

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<v Speaker 2>went down yeah right, And so I actually had like

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<v Speaker 2>three people go down, and so I just had some

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<v Speaker 2>really bad luck.

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<v Speaker 1>I have Christian McAffrey this year, and he's just not

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<v Speaker 1>scoring touchdowns. So for all the people who couldn't care

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<v Speaker 1>less about football, this segment is over. Now you can

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<v Speaker 1>tune back in, turn the volume back up.

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<v Speaker 2>Yeah, which, by the way is probably most but.

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<v Speaker 1>It's funny, So so we have more fun. You know,

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<v Speaker 1>we're Lions fan or well, we live in Lions Country

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<v Speaker 1>and the Lions play so poorly we have to have

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<v Speaker 1>some reason to pay it.

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<v Speaker 2>Well, but you are a Lions fan though I am alliance.

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<v Speaker 2>You corrected like you weren't.

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<v Speaker 1>Yes, I know, I said we, and then realize I

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<v Speaker 1>can't say we because you're not.

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<v Speaker 2>No, I am.

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<v Speaker 1>You are a fan, Yes, like a fan. You're a

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<v Speaker 1>Lions fan boy, Yes, okay.

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<v Speaker 2>I cheer for the Lions, and I root for them

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<v Speaker 2>over every team except for Cleveland when they play Cleveland. Yeah,

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<v Speaker 2>so I follow the Lions only, so you follow.

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<v Speaker 1>The two worst teams in the history of the NFL.

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<v Speaker 2>Because I live near the two worst cities of football

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<v Speaker 2>in the NFL. Yeah.

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<v Speaker 1>Okay, so now we are done. We're done talking about

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<v Speaker 1>football there. But anyways, we do that for fun. It

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<v Speaker 1>builds a lot of camaraderie with our staff. We got

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<v Speaker 1>like how many twenty four people playing? Yeah, and it's

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<v Speaker 1>a lot of fun. So okay, anyways, thanks Kyle for

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<v Speaker 1>ruining my day and asking that question. And just note

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<v Speaker 1>to self, no more questions from Kyle. There you go,

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<v Speaker 1>all right, you ruined it right there. So we're going

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<v Speaker 1>to continue on in Galatians, and this passage Paul is

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<v Speaker 1>going to really unpack the whole of his argument. So

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<v Speaker 1>we have referenced his argument, but he's only just been

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<v Speaker 1>complaining about the Judaizers, but he hasn't really gotten into

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<v Speaker 1>the theological argument as to why they're wrong and what

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<v Speaker 1>real grace is all about. This is where he begins

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<v Speaker 1>on packet. So we're going to read Galatians chapter three,

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<v Speaker 1>and he says, oh, foolish Galatians, who has cast an

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<v Speaker 1>evil spell on you? For the meaning of Jesus Christ's

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<v Speaker 1>death was made clear to you as if you had

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<v Speaker 1>seen a picture of his death on the cross. Let

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<v Speaker 1>me ask you this one question. Did you receive the

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<v Speaker 1>Holy Spirit by obeying the law of Moses? Of course not.

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<v Speaker 1>You receive the spirit because you believe the message. You

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<v Speaker 1>heard about Christ. How foolish can you be after starting

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<v Speaker 1>your Christian lives in the spirit? Why are you now

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<v Speaker 1>trying to become perfect by your own human effort? Have

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<v Speaker 1>you experienced so much for nothing? Surely it was not

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<v Speaker 1>in vain, was it? I ask you again? Does God

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<v Speaker 1>give you the Holy Spirit and work miracles among you

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<v Speaker 1>because you obey the law? Of course not. It's because

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<v Speaker 1>you believe the message you heard about Christ in the

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<v Speaker 1>same way Abraham believed God and God counted him as

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<v Speaker 1>righteous because of his faith. The real children of Abraham, then,

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<v Speaker 1>are those who put their faith in God. What's more,

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<v Speaker 1>the scriptures looked forward to this time when God would

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<v Speaker 1>declare to the Gentiles to be righteous because of their faith.

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<v Speaker 1>God proclaimed this good news to Abraham long ago when

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<v Speaker 1>he said all nations will be blessed through you. So

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<v Speaker 1>all who put their faith in Christ share the same

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<v Speaker 1>blessing Abraham received because of his faith. But those who

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<v Speaker 1>depend on the law to make them right with God

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<v Speaker 1>are under his curse. For the scriptures say cursed is

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<v Speaker 1>everyone who does not observe and obey all the commands

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<v Speaker 1>that are written in God's Book of the Law. So

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<v Speaker 1>it is clear that No one can be made right

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<v Speaker 1>with God by trying to keep the law. For the

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<v Speaker 1>scriptures say it is through faith that a righteous person

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<v Speaker 1>has life. This way, this way of faith, is very

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<v Speaker 1>different from the way of law, which says it is

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<v Speaker 1>through obeying the law that a person has life. But

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<v Speaker 1>Christ has rescued us from the curse pronounced by the law.

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<v Speaker 1>When he was hung on the cross, he took upon

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<v Speaker 1>himself the curse of our wrongdoing. For it has written

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<v Speaker 1>the scriptures, cursed is everyone who is hung on a tree.

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<v Speaker 1>Though Christ Jesus God, through Christ Jesus God has blessed

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<v Speaker 1>the gentiles with the same blessing he promised to Abraham,

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<v Speaker 1>so that we who are believers might receive the promised

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<v Speaker 1>Holy Spirit through faith. Dear brothers and sisters, here's an

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<v Speaker 1>example from everyday life. Just as no one can set

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<v Speaker 1>aside or amend it an irrevocable agreement, so it is

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<v Speaker 1>in this case. God gave the promises to Abraham and

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<v Speaker 1>his child. And noticed that the scripture doesn't say to

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<v Speaker 1>his children, as if it meant any many descendants. Rather

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<v Speaker 1>it says to his child, and that of course means Christ.

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<v Speaker 1>This is what I am trying to say the agreement

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<v Speaker 1>God made with Abraham could not be canceled. Four hundred

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<v Speaker 1>and thirty years later, when God gave the law to Moses,

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<v Speaker 1>God would be breaking his promise, for if the inheritance

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<v Speaker 1>could be received by keeping the law, then it would

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<v Speaker 1>not be the result of accepting God's promise. But God

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<v Speaker 1>graciously gave it to Abraham as a promise. Why then

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<v Speaker 1>was the law given. It was given alongside the promise

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<v Speaker 1>to show people their sins, but the law was designed

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<v Speaker 1>to last only until the coming of the child who

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<v Speaker 1>was promised. God gave his law through angels to Moses,

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<v Speaker 1>who was the mediator between God and the people. Now,

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<v Speaker 1>a mediator is helpful if more than one party must

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<v Speaker 1>reach an agreement, but God, who is one, did not

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<v Speaker 1>use a mediator when he gave his promise to Abraham.

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<v Speaker 1>Is there a conflict then, between God's law and God's promises?

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<v Speaker 1>Absolutely not. If the law could give us new life,

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<v Speaker 1>we could be made reare with God by obeying it.

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<v Speaker 1>But the scriptures declare that we are all prisoners of sin,

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<v Speaker 1>So we receive God's promise of freedom only by believing

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<v Speaker 1>in Jesus Christ. Before the way of faith in Christ

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<v Speaker 1>was available to us, we were placed under guard by

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<v Speaker 1>the law. We were kept in protective custody, so to speak,

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<v Speaker 1>until the Way of Faith was revealed. Let me put

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<v Speaker 1>it another way. The law was our guardian until Christ came.

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<v Speaker 1>It protected us until we could be made right with

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<v Speaker 1>God through faith. And now that the way of Faith

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<v Speaker 1>has come, we no longer need the law as our guardian,

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<v Speaker 1>for you are all children of God through faith in

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<v Speaker 1>Christ Jesus, and all who have been united with Christ

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<v Speaker 1>in baptism have put on Christ like putting on new clothes.

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<v Speaker 1>There is no longer jew or gentile, slave, or free

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<v Speaker 1>male or female, for you are all one in Christ Jesus.

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<v Speaker 1>And now that you belong to Christ, you are the

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<v Speaker 1>true children of Abraham. You are his heirs, and God's

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<v Speaker 1>promised to Abraham belongs to you. Think of it this way.

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<v Speaker 1>If a father dies and leaves an inheritance for his

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<v Speaker 1>young children, those children are not much better off than

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<v Speaker 1>slaves until they grow up. Even though they actually own

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<v Speaker 1>everything their father had, they have to obey their guardians

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<v Speaker 1>until they reach whatever age their fathers sat. And that's

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<v Speaker 1>the way it was with us. Before Christ came. We

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<v Speaker 1>were like children we were slaves to the basic spiritual

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<v Speaker 1>principles of this world. But when the right time came,

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<v Speaker 1>God sent his son, born of a woman subject to

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<v Speaker 1>the law. God sent him to buy freedom for us,

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<v Speaker 1>who are slaves to the law, so that he could

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<v Speaker 1>adopt us as his very own children. And because we

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<v Speaker 1>are his children, God has sent the spirit of his

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<v Speaker 1>son into our hearts, prompting us to call out Abbah, Father.

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<v Speaker 1>Now you are no longer a slave, but God's own child.

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<v Speaker 1>And since you are his child, God has made you

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<v Speaker 1>his heir. So really, what he's doing is he's tying

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<v Speaker 1>Jesus into being Abraham's son. Right and promise made to

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<v Speaker 1>Abraham is fulfilled in his son. And he's saying that

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<v Speaker 1>Moses law was the guardian until the Sun was grown

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<v Speaker 1>up enough to be able to inherit.

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<v Speaker 2>I like how Paul did the math for us and

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<v Speaker 2>said it was exactly four hundred and thirty years from Abrahad.

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<v Speaker 1>That was helpful, Otherwise we would have been like many.

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<v Speaker 1>It was a lot.

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<v Speaker 2>Well. To be honest with you, I say that tongue

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<v Speaker 2>in cheek, but actually it's it's it's a testament to

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<v Speaker 2>Paul's knowledge because Paul was a pharisee. Paul was a

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<v Speaker 2>person who was probably a you know, at least if

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<v Speaker 2>he wasn't in the Samehedrin, he was, you know, working

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<v Speaker 2>toward that. And so I've always believed this. But Paul

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<v Speaker 2>was the perfect qualified person. God chose the perfect person

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<v Speaker 2>because he was a Roman citizen and at the same

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<v Speaker 2>time he was a Jewish you know, person who was

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<v Speaker 2>also a pharisee, so he understood everything.

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<v Speaker 1>Yeah, so my profession, and let me say this, he

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<v Speaker 1>was perfectly positioned to argue against the Judaizers. Yes, he

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<v Speaker 1>was the perfect one that God could use.

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<v Speaker 2>Because he was over them at one time. He was

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<v Speaker 2>in a position of authority right underneath Caiaphas.

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<v Speaker 1>So these people are coming in acting all pompous and

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<v Speaker 1>know it all, trying to impose the law on these

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<v Speaker 1>new Christians. And Paul went, hey, wait a minute, right,

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<v Speaker 1>you know this much, I know this much about the law.

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<v Speaker 1>Let me explain it to you.

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<v Speaker 2>He's like, hey, you know who you're talking to. You

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<v Speaker 2>know who I am? Right, that's what he's saying. And

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<v Speaker 2>by the way, my college professor told me that it

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<v Speaker 2>was customary for in order for Paul to become a Pharisee.

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<v Speaker 2>They would take the five books of the Torah or

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<v Speaker 2>the pentitook, and they would actually.

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<v Speaker 1>Take this Exodus, Sleaviticus, numbers, and Deuteronomy.

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<v Speaker 2>Yes, and they would close them. Those are the laws

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<v Speaker 2>of Moses, the books of Moses. They would close the book,

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<v Speaker 2>and then they would pick anywhere on the book and

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<v Speaker 2>drive a nail through the book. And the final exam

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<v Speaker 2>was the person had to quote every single verse that

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<v Speaker 2>the nail had passed through by memory. In other words,

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<v Speaker 2>they had to know where on the page the verse was.

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<v Speaker 2>That's how much he knew it. Now, I don't know

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<v Speaker 2>if that's true, but I've heard that enough over the

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<v Speaker 2>years to believe that maybe you know, it was very customary, and.

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<v Speaker 1>It was true one of the tests.

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<v Speaker 2>It was one of the tests or the final example.

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<v Speaker 2>And so all that to say, when Paul's quoting four

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<v Speaker 2>hundred and thirty years, my guess is he didn't have

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<v Speaker 2>to look it up, right, And he also doesn't have

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<v Speaker 2>to look up anything that he's talking about. He knows

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<v Speaker 2>it backwards and forward, and he has the authority to

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<v Speaker 2>make this conclusion. So think about this for someone to

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<v Speaker 2>understand how all of the Old Testament law points toward Jesus.

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<v Speaker 2>It makes the law that which you knew before Jesus.

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<v Speaker 2>You knew the law. All of a sudden Jesus comes along,

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<v Speaker 2>and that law now comes to life's right. It comes

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<v Speaker 2>to life. It has a brand new meaning, which is

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<v Speaker 2>pretty cool.

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<v Speaker 1>Well, Jesus said, it didn't come to destroy the law

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<v Speaker 1>came to fulfill it.

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<v Speaker 2>Right.

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<v Speaker 1>So the Judaizers, they had come in and they had

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<v Speaker 1>built this argument. They genuinely believed that there was the

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<v Speaker 1>promise of Abraham that through Abraham's son would come salvation.

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<v Speaker 1>But then they believed that when the Law Moses came

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<v Speaker 1>that God changed the process, and so that then now

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<v Speaker 1>the Law of Moses is the new way to God.

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<v Speaker 1>And as if God changed his mind, And what Paul

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<v Speaker 1>is saying here is God didn't change his mind. Your

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<v Speaker 1>opinion of the purpose of the law is wrong. So

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<v Speaker 1>the promise has always been that through Christ, all of humanity.

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<v Speaker 1>This is why God had said, the whole world will

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<v Speaker 1>be blessed because of you. Through Christ, through the son

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<v Speaker 1>of Abraham, all of humanity will have opportunity for forgiveness

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<v Speaker 1>of sins, right relationship with God through faith. All the Jews,

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<v Speaker 1>the gentiles everybody. But then they said, well, once Moses'

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<v Speaker 1>law came in, God excluded everybody else. God made all

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<v Speaker 1>these rules, and this is how you get to God.

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<v Speaker 1>And he said, no, the law was just supposed to

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<v Speaker 1>be like the guardian. It was like the nanny for us.

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<v Speaker 1>It pointed out the fact that we needed a savior.

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<v Speaker 1>That's what the law did. He mentions it here that

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<v Speaker 1>it showed us that we were dead in our sins.

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<v Speaker 1>In the Book of Romans, he mentions that the whole

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<v Speaker 1>purpose behind the law was to point out to us

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<v Speaker 1>that we needed a savior. But the promise was not

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<v Speaker 1>the law. The law was just the nanny that was

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<v Speaker 1>letting us know we did wrong. Instead, the promise was

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<v Speaker 1>fulfilled in Jesus, and that was the point. The Abrahamic

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<v Speaker 1>promise and the fulfillment of it in Jesus was the point.

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<v Speaker 1>And the law was a tool to say, boy, you

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<v Speaker 1>really need Jesus. And it's just a great argument.

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<v Speaker 2>It's so easy to understand why people get confused, because

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<v Speaker 2>even if you don't know anything about the Bible, you

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<v Speaker 2>understand that it's filled with rules and commandments. Sure, you know,

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<v Speaker 2>God is pleased when we obey and God is not

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<v Speaker 2>pleased whether we disobey or well or wilfully sin. But

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<v Speaker 2>it actually says that, you know, like people always revere

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<v Speaker 2>the Ten Commandments, and they when they believe that you

336
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<v Speaker 2>have to be good to go to heaven, they say, well,

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<v Speaker 2>I've tried to obey the Ten Commandments my whole life.

338
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<v Speaker 2>And people seem to view the Ten Commandments as I

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<v Speaker 2>on eight out of the tent, right, or they don't

340
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<v Speaker 2>know it, right, they think that they've kept them, but

341
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<v Speaker 2>or most of the time they think it's percentages. Right,

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<v Speaker 2>they think it's a passing grade. But you know where you're.

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<v Speaker 1>Gonna have to sixty nine. Right, if I get a

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<v Speaker 1>sixty seven and I failed, But if I got a seventy,

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<v Speaker 1>I'm in right.

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<v Speaker 2>You know, well, it's your good has to outweigh your bad.

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<v Speaker 2>That's what most people believe. But you think about it.

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<v Speaker 2>The Ten Commandments were given to us to show us

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<v Speaker 2>how pitiful we are. The Bible actually says that the

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<v Speaker 2>law was given to us to reveal our sin. Right,

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<v Speaker 2>So people think that the Ten Commandments are the highest bar,

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<v Speaker 2>but think about it. When God give us the Ten Commandments,

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<v Speaker 2>he actually set the bar extremely low to show that

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<v Speaker 2>we can't even meet that bar. He's like, hmm, try

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<v Speaker 2>not to kill anybody today. Yeah, try not to sleep

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<v Speaker 2>with any wife that isn't yours. And so so.

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<v Speaker 1>He says, the law takes stuff that's not yours.

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<v Speaker 2>Don't take stuff that's not yours. He sets the bar

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<v Speaker 2>so unbelievably low. And then what happens is humanity is

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<v Speaker 2>slithered underneath the bar. And so we say all the

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<v Speaker 2>ten Commandments are revered as the highest bar. No, these

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<v Speaker 2>are the basic fundamentals of human living and decency, and

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<v Speaker 2>we've managed to slither under them. The law was given

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<v Speaker 2>to reveal our sin, to show us our sin. You

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<v Speaker 2>know what. It reminds me of my father in law

366
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<v Speaker 2>came up when we bought our house and he's like,

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<v Speaker 2>you need new grass. So he rents this big like

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<v Speaker 2>machine and he's like, oh, just like like scrapes all

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<v Speaker 2>of our grass off, all of it, and he's like,

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<v Speaker 2>you need to, you know, repurpose all this, and he

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<v Speaker 2>kind of landscape our whole thing. It was really weird.

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<v Speaker 2>He brought a dirt and all these kind of things,

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<v Speaker 2>and I was like, okay, and he's doing his thing.

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<v Speaker 2>So then we spread we went get you know, seed

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<v Speaker 2>and then hay and everything else, and most of our

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<v Speaker 2>lawn was like redone. And what happened was in the spring,

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<v Speaker 2>what happened was the grass was growing fine, but there

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<v Speaker 2>was all these weeds. And listen when I tell you this, Okay,

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<v Speaker 2>like my entire lawn it's decently big. Every three inches

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<v Speaker 2>in every direction was this grassy weed. And it was

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<v Speaker 2>just everywhere. It was just it was there was millions

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<v Speaker 2>of it. It seemed like. So I'm thinking, okay, I

383
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<v Speaker 2>get to go into a professional. I picked a weed.

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<v Speaker 2>I went in because the because the hay was batter Yeah, yeah,

385
00:18:29.440 --> 00:18:32.119
<v Speaker 2>that's right. So I went in and I said to them,

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<v Speaker 2>I need a weed killer to just kill this weed,

387
00:18:36.480 --> 00:18:39.119
<v Speaker 2>but not this grass. And the guy says, well, that's

388
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<v Speaker 2>impossible because actually that's a form of weed. But it's

389
00:18:43.240 --> 00:18:45.680
<v Speaker 2>a form of grass. It's a grassy weed. He said,

390
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<v Speaker 2>So you no matter what you get to kill, you're

391
00:18:48.240 --> 00:18:50.039
<v Speaker 2>going to kill your grass. He said. You only have

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<v Speaker 2>two choices. He says, Hey, you can go ahead and

393
00:18:53.799 --> 00:18:56.200
<v Speaker 2>wipe it all out and start all over again, or

394
00:18:56.440 --> 00:18:59.160
<v Speaker 2>be you can actually wait until the weeds because the

395
00:18:59.160 --> 00:19:01.359
<v Speaker 2>weeds grow faster. You can wait until the weeds grow

396
00:19:01.480 --> 00:19:04.799
<v Speaker 2>super tall, and then pick them all out by hand,

397
00:19:05.480 --> 00:19:10.640
<v Speaker 2>the four million weeds that are in your lawn. Thanks right, thanks.

398
00:19:10.799 --> 00:19:13.880
<v Speaker 2>So here's the deal. I went in trying to buy

399
00:19:13.920 --> 00:19:19.279
<v Speaker 2>weed killer to kill the sin in the lawn. Instead

400
00:19:19.359 --> 00:19:21.920
<v Speaker 2>I came out with fertilizer helping him to make it grow,

401
00:19:22.200 --> 00:19:25.720
<v Speaker 2>for them to become more prominent. So well, who would

402
00:19:25.720 --> 00:19:27.680
<v Speaker 2>have ever thought that I went into for a weed

403
00:19:27.759 --> 00:19:30.240
<v Speaker 2>killer thinking it was going to destroy them, and then

404
00:19:30.319 --> 00:19:33.519
<v Speaker 2>only to come out with fertilizer to pronounce them. That's

405
00:19:33.519 --> 00:19:35.000
<v Speaker 2>what the law is, and.

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<v Speaker 1>So it exaggerated the weeds.

407
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<v Speaker 2>Then exaggerated it made the weeds tall.

408
00:19:38.200 --> 00:19:39.799
<v Speaker 1>And made it more evident that you needed to pull

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<v Speaker 1>those out.

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00:19:40.400 --> 00:19:43.680
<v Speaker 2>So I fed. I fed my weeds food. And it

411
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<v Speaker 2>turns out that, like my whole lot, was an embarrassment

412
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<v Speaker 2>to the You know, I wanted to put a sign

413
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<v Speaker 2>that says, I'm not negligent, I'm just waiting for them

414
00:19:51.920 --> 00:19:54.039
<v Speaker 2>to grow because it looks so bad. And I got

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<v Speaker 2>on my hands and knees, and I kid you not,

416
00:19:56.119 --> 00:19:59.200
<v Speaker 2>for like three days solid, I was on my hands

417
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<v Speaker 2>and knees picking every single weed by hand. Wow. And

418
00:20:03.279 --> 00:20:06.359
<v Speaker 2>I did the entire lawn, and so I have pictures

419
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<v Speaker 2>of it at home, just how ridiculous it was. And

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<v Speaker 2>so it is a perfect picture of the law. Isn't

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<v Speaker 2>weed killer? The law is we'd fertilizer.

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<v Speaker 1>Oh right.

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<v Speaker 2>It pronounces our sins. Yes, that's what it's supposed to do.

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<v Speaker 1>That's the whole point. And that's what he's trying to

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<v Speaker 1>say here. That's what he also impacts in the Book

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<v Speaker 1>of Romans. Same thing that it just points out the

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<v Speaker 1>need for a savior. So it's important. Paul says, Abraham

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<v Speaker 1>was saved by faith. Right, and I really love the

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<v Speaker 1>Transformation study Bible. This Warren Wereersby's study Bible. He says

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<v Speaker 1>Abraham was saved by faith. Paul began by quoting Moses

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<v Speaker 1>to show that God's righteousness was placed to Abraham's account

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<v Speaker 1>only because he believed God's promise. The word counted in

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<v Speaker 1>Galatians three six is also used in Genesis fifteen. In

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<v Speaker 1>Romans four and some translations reads, it's imputed means that

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<v Speaker 1>God puts it on his record. The Greek word means

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<v Speaker 1>to assigned a one's account. When the sinner trusts Christ,

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<v Speaker 1>God's righteousness is assigned to the sinner's account. So what

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<v Speaker 1>he was saying is so the fertilizer shows look at

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<v Speaker 1>this debt you owe. It just expands it. It makes

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<v Speaker 1>it bigger. The numbers are bigger, the problem is greater.

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<v Speaker 1>And then he says, the only way that Abraham was saved,

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<v Speaker 1>the only way is the only way you can be saved.

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<v Speaker 1>It's not by trying to pay off that debt or

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<v Speaker 1>to pull all those weeds. Instead, it's letting God's goodness

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<v Speaker 1>be accredited to your account. And that's that's Paul's entire argument,

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<v Speaker 1>which is consistent with everything we read in Galatians. It's

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<v Speaker 1>what's consistent in everything we read in the Book of

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<v Speaker 1>Romans and throughout all the rest of Paul's teaching. And

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<v Speaker 1>what Paul is saying is I know this for a

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<v Speaker 1>fact because I tried to live your way and I

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<v Speaker 1>was better at it than you. Right the Judaizers, and

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<v Speaker 1>he said, it's not possible to have forgiveness of sins

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<v Speaker 1>and right standing with God by works. Now Jesus said,

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<v Speaker 1>if you love me, keep my commandments. It's not so

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<v Speaker 1>we can get into heaven. But because he saved us,

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<v Speaker 1>now we're inspired to do the right thing and to

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<v Speaker 1>honor God. And you know the book of Deuteronomy ends

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<v Speaker 1>with you know, this whole book of the Law ends

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<v Speaker 1>with So now I put before you the choice between

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<v Speaker 1>life and death. Oh that you would choose life. God says,

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<v Speaker 1>your life will be better when you live a good,

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<v Speaker 1>clean life. But it's your choice. You can never get

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<v Speaker 1>to heaven that way. So instead we honor God because

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<v Speaker 1>of what he did, not in order to get saved,

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<v Speaker 1>or not in order to go to heaven, but because

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<v Speaker 1>we are saved, then we choose to do the right thing.

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<v Speaker 2>Well, that sounds like a really great place to end.

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<v Speaker 2>And we will see you next time on the Bible.

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<v Speaker 1>Guys,