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<v Speaker 1>Sometimes you make me so angry.

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<v Speaker 2>Oh wow, I'm just kidding.

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<v Speaker 1>I'm just kidding. But sometimes some things makes God angry.

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<v Speaker 2>Well, yesterday Paul started off telling us, Hey, this whole

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<v Speaker 2>book is going to be talking about the good news,

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<v Speaker 2>but sometimes in order to get to the good news,

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<v Speaker 2>you have to have clearly defined what the bad news is.

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<v Speaker 2>And that's what he's talking about today. So he's Chris

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<v Speaker 2>and I'm Jeff, and we're the Bible guys.

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<v Speaker 1>So Jeff, yes, we're going to do a segment today

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<v Speaker 1>called the Whisper Challenge, which is I think we've seen

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<v Speaker 1>made famous by Jimmy Fallon. I think is who it is,

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<v Speaker 1>and you put the head phone Actually I think several

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<v Speaker 1>late late night show guys do this. But yeah, but

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<v Speaker 1>you put the headphones on and then you just try

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<v Speaker 1>to whisper a phrase. I don't have a phrase prepared.

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<v Speaker 1>Do you have a face one?

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<v Speaker 2>I have one for you if you want to.

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<v Speaker 1>Oh, excellently good. I'll go first.

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<v Speaker 2>Then okay, okay, what did you do too?

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<v Speaker 1>Come up with two phrases?

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<v Speaker 2>Then I'll switch, Well, came up with one? Come on, okay,

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<v Speaker 2>here you go.

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<v Speaker 1>I'm putting them on. I cannot hear you, all right,

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<v Speaker 1>and then I'm gonna.

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<v Speaker 2>Play play some music, so okay, and I have to whisper.

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<v Speaker 2>I have to whisper, but you have to be able

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<v Speaker 2>to see me, right, I have to whisper. Okay, ready, yes, sure, okay, okay,

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<v Speaker 2>I have not because you ask me.

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<v Speaker 1>I'm not even close.

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<v Speaker 2>Go slower, have not because you.

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<v Speaker 1>You have something.

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<v Speaker 2>No, you don't have it.

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<v Speaker 1>I'm not even close on this one.

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<v Speaker 2>Book, James says, you have not because you ask not.

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<v Speaker 1>Oh I saw that you have yeah yeah, yeah, yea yeah, okay,

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<v Speaker 1>you want to do another one, sure.

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<v Speaker 2>Let me think of another one real quick.

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<v Speaker 1>All right, tell me when play? I said iPod. Okay,

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<v Speaker 1>this is really hilarious. Okay, not iPod, it's my iPhone.

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<v Speaker 1>Here you go.

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<v Speaker 2>God so loved the world that he gave his only son.

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<v Speaker 1>For God so loved the world that he gave his

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<v Speaker 1>only son.

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<v Speaker 2>I said it out loud.

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<v Speaker 1>So you said gott son.

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<v Speaker 2>No, I said his only son.

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<v Speaker 1>His only son. Excellent, Okay, yeah, yeah, all right, yeah.

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<v Speaker 2>I kind of planted in your head that it was

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<v Speaker 2>Bible versus right. Ye, well, let me choose.

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<v Speaker 1>And by the way, he chose the most famous one

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<v Speaker 1>of all time.

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<v Speaker 2>I was hoping you'd know that one. I mean, you

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<v Speaker 2>are one of the Bible guys, right, all right, so

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<v Speaker 2>I'm gonna put these headphones on.

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<v Speaker 1>Ye and then.

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<v Speaker 2>Okay, all right, ready, yes can you hear me? Whoa?

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<v Speaker 2>My goodness?

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<v Speaker 1>I know? Ready, okay, here, that's a spicy meet the ball.

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<v Speaker 2>Oh man, you said something about that. Let's say it again.

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<v Speaker 1>That's a spicy Meet the ball.

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<v Speaker 2>That's a spicy meatball, I said.

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<v Speaker 1>I said, that's a spy I meet the ball.

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<v Speaker 2>Yeah, all right, I picked up on spicy. And then

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<v Speaker 2>I thought, okay, zar Bas gonna be talking about me,

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<v Speaker 2>Yeah for sure.

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<v Speaker 1>Let me think of another one. Here we go, okay,

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<v Speaker 1>all right, here we go, all right, here we go. Okay,

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<v Speaker 1>I bought a Honda. Should have bought a Hyundai? What

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<v Speaker 1>I bought a Honda? Should have bought a Hyundai?

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<v Speaker 2>Something? All day? I don't know, I can't.

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<v Speaker 1>I said, I bought a Honda, should have bought a Hyundai.

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<v Speaker 2>That's funny, Okay, that's right, that's right, that's hilarious, making fun. Okay,

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<v Speaker 2>those are fun fun ones to do. They're so hard, Yeah,

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<v Speaker 2>they're really difficult.

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<v Speaker 1>Yeah, it's it's pretty pretty amazing.

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<v Speaker 2>Actually, it dawned on me just a second ago. I

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<v Speaker 2>have a phrase I'm going to say next time we

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<v Speaker 2>do it. Oh oh yeah, wow.

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<v Speaker 1>Well jeez, you know we're only three minutes in.

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<v Speaker 2>I promise you you will not get it. It's not

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<v Speaker 2>possible that you could get it.

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<v Speaker 1>Yeah, all right, I guess we'll just save the suspense

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<v Speaker 1>because the minutes are going all right. So anyway, so

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<v Speaker 1>yesterday we introduced the idea that Paul is writing a

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<v Speaker 1>book or actually writing a letter to the Church of Rome,

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<v Speaker 1>but he's actually never been to the Church of Rome.

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<v Speaker 1>So there's a there's a church that has, you know, growing,

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<v Speaker 1>it's popular, and you know, Paul eventually gets there, but

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<v Speaker 1>right around fifty seven AD. And I'll keep in mind

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<v Speaker 1>he actually dies in Rome and write around sixty eight

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<v Speaker 1>or sixty nine AD. So this is about eleven years

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<v Speaker 1>before his death that he doesn't know that's coming obviously,

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<v Speaker 1>and and he says, hey, I long to get to you.

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<v Speaker 1>And it's actually the second time that he goes to Rome.

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<v Speaker 1>He was actually advised not to go, but he went anyway,

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<v Speaker 1>and he ends up you know, losing his life, was

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<v Speaker 1>in prison and things like that. But anyway. So right now,

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<v Speaker 1>he's just introducing himself to the the Church of.

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<v Speaker 2>Rome, right, So that was the first seventeen verses, yep.

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<v Speaker 2>And then he immediately pivots. I think the most important

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<v Speaker 2>verse that we're going to read in understanding why he

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<v Speaker 2>writes the next three chapters was verse seventeen of yesterday

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<v Speaker 2>when he says, this good news tells us how God

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<v Speaker 2>makes us right in his sight. So that means you

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<v Speaker 2>have to understand that means we're not automatically right in

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<v Speaker 2>his site. We need to be made right in his sight.

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<v Speaker 1>Right.

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<v Speaker 2>So the good news is how God rescues us from

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<v Speaker 2>our sins, how God saves us from the tragedy that

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<v Speaker 2>we're heading towards apart from Christ. Right, So this whole

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<v Speaker 2>thing that he's talking about now he's going to give

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<v Speaker 2>us bad news, and it's like three chapters, four chapters

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<v Speaker 2>of five chapters, six chapters of bad news, and so

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<v Speaker 2>it's kind of tough unless you understand he's just setting

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<v Speaker 2>the stage for the overwhelming delight of the good news

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<v Speaker 2>of God's grace.

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<v Speaker 1>You know, it's it's really good that you brought that up,

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<v Speaker 1>because it's also important for you know, for all of us,

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<v Speaker 1>not just our listeners, but but me and you to

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<v Speaker 1>understand that even though this may seem like common sense

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<v Speaker 1>to you and I because we've grown up living in

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<v Speaker 1>church world, this was brand new news for them. Yes,

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<v Speaker 1>think about think about Let's pretend you're a man who's

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<v Speaker 1>thirty years of age and you live in Rome, Okay,

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<v Speaker 1>and the only thing you really know about religion and

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<v Speaker 1>especially the god of the Jewish people, right, is that

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<v Speaker 1>is that people have temples everywhere, right, actually one main temple, right.

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<v Speaker 2>Uh.

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<v Speaker 1>And you you're supposed to bring, you know, sacrifices to

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<v Speaker 1>pay for your sins, and and you know, and there's

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<v Speaker 1>all these sort of you know, laws that are laid

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<v Speaker 1>out and you hear about them, and there's so many

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<v Speaker 1>of them, and and and so I mean, you just really, truly,

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<v Speaker 1>you know, don't have an understanding of what poets talking about.

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<v Speaker 1>Paul's laying the ground, because what he's saying is is like, Hey,

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<v Speaker 1>I'm going to talk about all this bad news, all

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<v Speaker 1>this sin because theologically you have to understand what happened.

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<v Speaker 1>The event of Jesus Christ coming to the earth has

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<v Speaker 1>theological implications for the world but also for you, and

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<v Speaker 1>so I'm going to get very specific because this is

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<v Speaker 1>brand new news for people.

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<v Speaker 2>That's right. So he's going to give the bad news

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<v Speaker 2>now so that he can delight us with the good

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<v Speaker 2>news of God's grace and that God's grace is enough.

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<v Speaker 2>Remember he talked about that in Two Corinthians when he

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<v Speaker 2>begged God to take away this storn in the flesh. Remember, yeah,

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<v Speaker 2>And God's answer was, my grace is enough for you.

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<v Speaker 2>And so Paul delights in teaching us about God's grace.

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<v Speaker 2>But again, you don't need grace unless there's something in

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<v Speaker 2>your life that requires it. So I just want to

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<v Speaker 2>caution people as we read. He gives lists of various

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<v Speaker 2>sins and different things, and a lot of times we

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<v Speaker 2>focus on the one that's not our issue, or we

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<v Speaker 2>can only see the one that is our issue. But

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<v Speaker 2>I understand in this next passage he's unpecking almost every

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<v Speaker 2>kind of sin you cannot yeah, and so like twenty

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<v Speaker 2>of them. So this applies to every one of us,

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<v Speaker 2>every one of us as what he's talking about here,

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<v Speaker 2>there's none of us that aren't included in Paul's next

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<v Speaker 2>little talk. So here we go. Ready, this is going

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<v Speaker 2>to be interesting. In verse eighteen of the first chapter Romans,

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<v Speaker 2>He says, but God shows his anger from heaven against

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<v Speaker 2>all sinful, wicked people who suppressed the truth by their wickedness.

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<v Speaker 2>They know the truth about God because He's made it

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<v Speaker 2>obvious to them forever since the world was created, people

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<v Speaker 2>have seen the earth and sky through everything God made.

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<v Speaker 2>They can clearly see his invisible qualities, his eternal power,

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<v Speaker 2>and divine nature, so they have no excuse for not

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<v Speaker 2>knowing God. Yes, they knew God, but they wouldn't worship

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<v Speaker 2>him as God or even give him thanks, and they

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<v Speaker 2>began to think up foolish ideas of what God was like.

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<v Speaker 2>As a result, their minds became dark and confused. Claiming

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<v Speaker 2>to be wise, they instead became utter fools, and instead

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<v Speaker 2>of worshiping the glorious, ever living God, they worshiped idols

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<v Speaker 2>made to look like mere people and birds and animals

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<v Speaker 2>and reptiles. So God abandoned them to do whatever shameful

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<v Speaker 2>thing their heart's desired. As a result, they did evil

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<v Speaker 2>and degrading things with each other's bodies. They traded the

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<v Speaker 2>truth about God for a lie, so they worshiped and

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<v Speaker 2>served the things God created instead of the creator himself,

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<v Speaker 2>who's worthy of eternal praise. Amen. That is why God

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<v Speaker 2>abandoned them to their shameful desires. Even the women turned

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<v Speaker 2>against the natural way to have sex and instead indulge

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<v Speaker 2>in sex with each other. And the men, instead of

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<v Speaker 2>having normal sexual relations with women, burned with lust for

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<v Speaker 2>each other, men did shameful things with other men, and

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<v Speaker 2>as a result of this sin, they suffered within themselves

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<v Speaker 2>the penalty they deserved. Since they thought it foolish to

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<v Speaker 2>acknowledge God, he abandoned them to their foolish thinking and

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<v Speaker 2>let them do things that should never be done. Their

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<v Speaker 2>lives became full of every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception,

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<v Speaker 2>malicious behavior, and gossip. Their backstabbers and haters of God.

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<v Speaker 2>Insolent and proud and boastful. They invent new ways of sinning,

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<v Speaker 2>and they disobey their parents. They refuse to understand, they

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<v Speaker 2>break their promises, are heartless and have no mercy. They

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<v Speaker 2>know God's justice requires that those who do these things

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<v Speaker 2>deserve to die, yet they do them anyway worse. Yet

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<v Speaker 2>they encourage others to do them too.

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<v Speaker 1>Yeah, so there's a lot in this passage there's a

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<v Speaker 1>ton and when when when Paul sort of shifts gears

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<v Speaker 1>in verse number eighteen, which is where we started. Let's

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<v Speaker 1>talk about that first part before we get into all

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<v Speaker 1>those those lists. Absolutely, but when it says, by the way,

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<v Speaker 1>I absolutely love this idea because Paul says, he starts

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<v Speaker 1>off very clearly saying that God has anger and judgment

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<v Speaker 1>for wickedness and for sin. He talks about that, and

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<v Speaker 1>then he goes right on to say they know the

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<v Speaker 1>truth about God because He's made it obvious to them.

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<v Speaker 1>And I think that that is so interesting because he says,

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<v Speaker 1>for since the world was created, people have seen the

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<v Speaker 1>earth and sky, and through everything God made, they can

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<v Speaker 1>clearly see his invisible qualities, his eternal power, and divine nature.

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<v Speaker 1>So they have no excuse for not knowing God. And

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<v Speaker 1>so isn't this the sort of the big debated passage

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<v Speaker 1>about you know, the scenario of what if a man

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<v Speaker 1>was born on an island and he's lived and died

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<v Speaker 1>and he's nobody's ever going to tell him about Jesus Christ,

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<v Speaker 1>you know, how can he come to know God? And

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<v Speaker 1>that's really sort of the scenario in the Christian world,

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<v Speaker 1>right Well, I've.

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<v Speaker 2>Told the story before getting out in a village where

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<v Speaker 2>there's never been any outsiders coming too the village. And

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<v Speaker 2>when we asked the chief, we had a big meeting.

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<v Speaker 2>There's all these chiefs there and elders of the village

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<v Speaker 2>and the main chief, I've got a photo of him

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<v Speaker 2>on my phone, and we asked them, have you ever

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<v Speaker 2>heard of Jesus Christ? And they all had a consultation,

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<v Speaker 2>they met, and the chief came back and said, none

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<v Speaker 2>of us here know who Jesus Christ is, but if

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<v Speaker 2>you tell us what village's from, will help you find him.

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<v Speaker 2>And all they didn't know who Jesus Christ was. They

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<v Speaker 2>thought these white guys are in a village because some

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<v Speaker 2>guy named Jesus Christ was lost, so they never heard

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<v Speaker 2>of him. So what happens to that person? Right? And

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<v Speaker 2>God is saying that every person is without excuse in

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<v Speaker 2>that creation exists, which should make us recognize there's creator. Right,

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<v Speaker 2>And that's the beginning. The beginning is that, and then

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<v Speaker 2>us being sent out with the Great Commission is to

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<v Speaker 2>tell everybody is that may or may not help people

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<v Speaker 2>connect automatically to Jesus Christ and salvation, but it should

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<v Speaker 2>point us towards the Creator, and so God's riled up

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<v Speaker 2>in this passage over people who've rejected even the idea

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<v Speaker 2>of the Creator. Rejecting that idea, He's riled up, and

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<v Speaker 2>instead they've gone on and they've worshiped the created things.

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<v Speaker 2>Have you ever been You've been in Rome? Right? Have

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<v Speaker 2>you been in Rome?

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<v Speaker 1>Yes? I've been in Rome only on a layover. We're

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<v Speaker 1>there for like twelve hours and we sort of drove

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<v Speaker 1>around quickly and saw.

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<v Speaker 2>Things, coliseum and stuff like that.

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<v Speaker 1>Just drove by it. You didn't even get to go

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<v Speaker 1>in it.

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<v Speaker 2>There's a building there that's a church. It became a church,

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<v Speaker 2>but in the early times it's called the pantheon. And

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<v Speaker 2>the Romans celebrated the fact that they have lots and

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<v Speaker 2>lots of gods, and inside the pantheon, all around the

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<v Speaker 2>inside of the pantheon, they were all these statues of

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<v Speaker 2>all these gods, and they embraced many of the gods

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<v Speaker 2>that the Greeks had, they just renamed them. And the

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<v Speaker 2>Greeks had tons of gods, some of them were created things,

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<v Speaker 2>and like the Egyptians, it was mostly all their gods

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<v Speaker 2>were created things, and some were you know, characters that

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<v Speaker 2>they kind of had put in place to worship, and

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<v Speaker 2>God said, this is the natural thing. Either you choose

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<v Speaker 2>to believe in the Creator, or you start worshiping the create,

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<v Speaker 2>the things that the Creator made. Humans naturally worship. It

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<v Speaker 2>wasn't until the Enlightenment when you know, Voltaire and a

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<v Speaker 2>few others began to put out this idea of atheism.

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<v Speaker 2>Very I mean, this is a very new thing in

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<v Speaker 2>the development of humanity to start rejecting the idea of

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<v Speaker 2>any god. It's that so we have always been pre

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<v Speaker 2>wired to worship, and either we worshiped the Creator or

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<v Speaker 2>we worship what's been created. Yeah.

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<v Speaker 1>Yeah, And I love that because I think that, you know,

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<v Speaker 1>the idea that there is a god, you know, is

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<v Speaker 1>just it's amazing to me how you can look at

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<v Speaker 1>creations and you can say, man, there has to be

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<v Speaker 1>a creator. And also it's also amazing to me how

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<v Speaker 1>people look at that and think, no, you know what

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<v Speaker 1>I mean, like the idea that somebody would say that

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<v Speaker 1>there is not a creator. I actually saw a TikTok

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<v Speaker 1>the other day with Ronald Reagan and he said, he said,

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<v Speaker 1>I long to have a dinner with the atheists and

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<v Speaker 1>agnostics of the world. I love Reagan's jokes, and they're

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<v Speaker 1>becoming more popular by the way.

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<v Speaker 2>They're coming back their color.

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<v Speaker 1>And he said, he says, and I long to give

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<v Speaker 1>them the best meal that they've ever had, like a

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<v Speaker 1>nine course meal, he said, just just to delight them

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<v Speaker 1>in such a way to where they would have no

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<v Speaker 1>choice but to say, please give our compliments to the chef.

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<v Speaker 1>And and he goes, I would look at them and say,

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<v Speaker 1>whatever gave you the idea that there was a creator

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<v Speaker 1>of this food?

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<v Speaker 2>Yeah, a chef. But I didn't know Reagan had a

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<v Speaker 2>TikTok Does that creep you out just a little bit?

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<v Speaker 1>It's not Reagan's TikTok oh.

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<v Speaker 2>I thought you said you saw I saw on.

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<v Speaker 1>A TikTok oh?

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<v Speaker 2>I see, yeah, yeah, I'm pretty simple person.

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<v Speaker 1>His jokes are very clever, very clever.

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<v Speaker 2>Now, so so this idea, then, you know, he's talking

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<v Speaker 2>to Romans who would build a building to celebrate all

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<v Speaker 2>their gods. And it's in that context that he's trying

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<v Speaker 2>to differentiate between the way that the major majority of

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<v Speaker 2>their population, which was very sophisticated, even by our own standards,

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<v Speaker 2>very sophisticated. The indoor plumbing, Uh, they took baths, they

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<v Speaker 2>had uh, you know, water in their homes. They built,

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<v Speaker 2>they built stadiums as big as the stadiums we build now, right,

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<v Speaker 2>their sophistication, they're the ones who developed the republic concept

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<v Speaker 2>of government. Now they have an emperor at this point,

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<v Speaker 2>but they they're the ones who developed it. They had

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<v Speaker 2>a senate, they had representative government, they had the most

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<v Speaker 2>powerful military in the world. They were incredibly sophisticated people. Yeah,

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<v Speaker 2>and and yet they worshiped all these other gods. And

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<v Speaker 2>so he's he's kind of going at that that there's

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<v Speaker 2>either one God or there's all these gods, and that's

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<v Speaker 2>what happens. But the natural order of things is when

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<v Speaker 2>you reject the Creator, then you begin to indulge just

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<v Speaker 2>in your own flesh. And then the Creator steps back

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<v Speaker 2>and says, fine, do your thing, and then that's where

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<v Speaker 2>he brings up all these issues. He brings up homo sexuality,

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<v Speaker 2>he brings up every kind of wickedness and sin and

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<v Speaker 2>greed and hate and envy and murder and quarreling and deception,

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<v Speaker 2>malicious behavior and gossip and backstabbers and haters of God,

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<v Speaker 2>insolence and pride and boastfulness, and disobedient to parents and

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<v Speaker 2>refusing to be taught, and they break their promises and

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<v Speaker 2>they're heartless and they have no mercy. He gives like

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<v Speaker 2>these twenty things. Yeah, they said, this just becomes the

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<v Speaker 2>natural order of society when you've rejected the creator. Yeah.

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<v Speaker 1>And it's interesting the concept of what he's trying to

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<v Speaker 1>talk about here. And he spends a few extra verses

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<v Speaker 1>talking about sexual sin. But you know, this is actually

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<v Speaker 1>the pattern of Paul. You know, later on in Romans,

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<v Speaker 1>doesn't he talk about how of all the things that

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<v Speaker 1>we do, sexual sins are are done with our bodies

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<v Speaker 1>and uh, and he says that Firstians and no, yeah,

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<v Speaker 1>I'm sorry, Yeah, that's right, it's first Corinthians and and uh.

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<v Speaker 1>And so Paul hangs on that and and he actually

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<v Speaker 1>lists all these other things and and the the umbrella

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<v Speaker 1>of what he's talking about is he's talking about how

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<v Speaker 1>when people get lost in their own ways, and they

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<v Speaker 1>get lost and they get hung up with all these

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<v Speaker 1>different things. Number one, not only are they denying the

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<v Speaker 1>god of creation, which they should surely know, and he's saying.

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<v Speaker 2>They've rejected them.

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<v Speaker 1>But then he's also saying some people can get so

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<v Speaker 1>lost in their ways and and and in their sins

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<v Speaker 1>that God turns them over, turns them over, He abandoned

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<v Speaker 1>them to do whatever shameful things their hearts desired. And

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<v Speaker 1>it just gives this laundry list of people. And then

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<v Speaker 1>I think it's interesting how he says, uh, that they

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<v Speaker 1>start worshiping the creator instead.

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<v Speaker 2>Of creation, the creation, the creation instead of the Creator.

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<v Speaker 1>Yeah, I'm sorry backwards. Yeah, And I love also how

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<v Speaker 1>he gets specific and says, they make these idols represent

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<v Speaker 1>mere mortals and mere animals.

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<v Speaker 2>Right.

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<v Speaker 1>You know, he's really taking what they worship. You know,

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<v Speaker 1>they're they're thinking, oh, they're worshiping these idols. They treat

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<v Speaker 1>them as God's little g And he's saying, that's a

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<v Speaker 1>statue of a bird.

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<v Speaker 2>It's just a bird. It's just it's not even a

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<v Speaker 2>real bird. It's a statue of right.

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<v Speaker 1>It just it ranks all the way down here. Right,

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<v Speaker 1>they're just mere mortals. These are things that are going

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<v Speaker 1>to turn into dust. Right, And you're and you're worshiping

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<v Speaker 1>these things. And that's sort of the category that he's

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<v Speaker 1>listening these sins to. Right, He's saying, he's saying, listen,

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<v Speaker 1>God has given things and we just we just we're

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<v Speaker 1>just spending all of our time indulging, worshiping, and focusing

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<v Speaker 1>on all the wrong things. And we could do it

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<v Speaker 1>to such a degree that God just abandons us and

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<v Speaker 1>our sin and just says, man, they're just lost. And

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<v Speaker 1>and then then he goes on and talks about how

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<v Speaker 1>you know, he says, he makes a really sort of

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<v Speaker 1>a big statement and says, they know God's justice requires

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<v Speaker 1>that those who do these things deserve to die. And

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<v Speaker 1>by the way, some of these things he's listening, I'm

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<v Speaker 1>sure that there are laws that we talk about death.

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<v Speaker 1>But actually I think Paul is actually referring to the

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<v Speaker 1>spiritual here because he's talking about how sin he's about

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<v Speaker 1>to unpack, right, how sin brings death.

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<v Speaker 2>Yeah, chapter five, he's gonna bring that up.

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<v Speaker 1>Yeah, chapter five. So he's leading up to the fact

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<v Speaker 1>that there is a high price.

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<v Speaker 2>It's physical and spiritual death. All of the terrible things

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<v Speaker 2>in life, like death, are because of sin. Right, And

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<v Speaker 2>this is what he's trying to do, is he's building

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<v Speaker 2>the argument. So some people get hung up on whatever

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<v Speaker 2>their favorite thing is to argue about. In this passage

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<v Speaker 2>on oh it's you know, he gave special attention to

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<v Speaker 2>sexual sin or whatever, and then they'll minimize disobeying their

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<v Speaker 2>parents or being heartless, or refusing to understand or breaking

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<v Speaker 2>you know, promise breakers. They refuse to recognize those things.

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<v Speaker 2>But what Paul's trying to say is all these sins

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<v Speaker 2>are rejecting God. There's a consequence. It's physical and spiritual death.

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<v Speaker 2>Later on, he's going to say all the world is

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<v Speaker 2>broken and groans, all of creation groans under the weight

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<v Speaker 2>of the sin that has happened in the world and

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<v Speaker 2>this sin. Eventually, what we're going to find out is

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<v Speaker 2>this sin killed Jesus. Jesus paid the price for it.

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<v Speaker 2>So he's building this argument of why we need Jesus,

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<v Speaker 2>and so don't dismiss these things, accept them. Accept what

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<v Speaker 2>he says as this is the natural order of how

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<v Speaker 2>humanity winds up rejecting God and then indulging in these

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<v Speaker 2>things that then cause all this devastation and brokenness. And

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<v Speaker 2>the only solution is God's grace, and that's what he

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<v Speaker 2>offers soon And at the.

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<v Speaker 1>Beginning of the podcast, we said there is no good

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<v Speaker 1>news without bad news. Yeah, and so you know it's

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<v Speaker 1>there's a reason why he says, I once was lost,

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<v Speaker 1>but now I'm found right, right, And that's the reason

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<v Speaker 1>why the song is written that way, because you have

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<v Speaker 1>to be lost in order to be found. And by

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<v Speaker 1>the way, there has to be a problem before Jesus

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<v Speaker 1>can come and offer the solution.

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<v Speaker 2>That's right.

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<v Speaker 1>And so the problem is the payment for sin is

421
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<v Speaker 1>death right, and so deserving to die. Sure, maybe according

422
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<v Speaker 1>to some laws that were put into place that people

423
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<v Speaker 1>understood well.

424
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<v Speaker 2>And also he's referring to the natural law. Yeah, the

425
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<v Speaker 2>natural law, if you sin, you will die, God said

426
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<v Speaker 2>at the very beginning to human Yeah. Sure, right, so

427
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<v Speaker 2>that's what he's referring to you. That's right. It's not

428
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<v Speaker 2>about government law here, he's not talking about government. He's

429
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<v Speaker 2>talking about the natural law of if you sin, you'll die.

430
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<v Speaker 2>And so in the same way that you should be

431
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<v Speaker 2>able to look at creation and know there's a creator,

432
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<v Speaker 2>he's also saying instinctively, we know there's a consequence to sin. Oh, gotcha,

433
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<v Speaker 2>that's I never read it.

434
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<v Speaker 1>That way, yea, yeah, so that's interesting. So so either

435
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<v Speaker 1>way though, there's is the physical and then there's the spiritual,

436
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<v Speaker 1>and both are true, and he builds on that idea.

437
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<v Speaker 1>So you know, hey, I once was lost. But the

438
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<v Speaker 1>good news is Jesus Christ has come and it's just

439
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<v Speaker 1>right about that time, so we're excited to drive into

440
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<v Speaker 1>chapter two next time. As he continues on, actually of

441
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<v Speaker 1>more of the same in some ways, but he'll eventually

442
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<v Speaker 1>just sort of weave in the good news of grace.

443
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<v Speaker 2>He peppers all this bad news with some good news.

444
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<v Speaker 2>From now on, there's always a good news statement with

445
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<v Speaker 2>more bad news, so it'll be encouraging as we keep

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<v Speaker 2>moving forward.

447
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<v Speaker 1>Yeah, so we'll hopefully see you next time. All the

448
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<v Speaker 1>Bible gush