WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Well, good morning.

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 If you've got your Bibles with you, I'm going to ask you to go to two places this morning.

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 I'm going to ask you to go to Ezekiel 36.

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 That's where we'll begin.

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 And then go to Matthew chapter 5.

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 That's where we'll jump to.

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 I want to reemphasize what Berger said.

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 We would love to see you tonight.

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 And so if you are someone that likes to cook, likes to do that, I know, I believe from the

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 Bradbury House, we've got a chicken stew and a peanut butter pie that's coming with us tonight.

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 So if you like to cook, that's great.

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 Come and be a part of that.

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 And if there's not enough food, we'll just pray that God does another miracle for us, and

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 we've never run out, right?

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 But if you're someone like, I don't like to cook, I don't want to cook, but I like to eat.

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 All right.

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 Well, you've joined the rest of us that like to eat as well.

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 And so it'll be a wonderful time, 4 o'clock.

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 We don't have a program that we're doing.

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 It's just a time of fellowship, of coming together.

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 And so I would like to encourage all of you to come and to be a part of that.

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 First time guests, I've seen a lot as they came through this morning.

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 I just want to say thank you for being here.

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 Aaron and I will be back here to my left at the end of the service and would just love for

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 you to stop by so we can say hello and thank you for being here and for worshiping with

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 us this morning.

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 Well, as we look at our scripture, I want to say this.

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 This week, we're starting a new series on 1st, 2nd, and 3rd John.

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 Now, we are in Ezekiel and Matthew, and I'll explain why here in just a little bit that

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 we're starting our 1st, 2nd, and 3rd John by looking at Ezekiel and Matthew, neither of

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 whom are by John, right?

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 But what we're going to have moving forward, many of our small groups are going to be following

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 along with us.

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 In fact, what we're going to do for the next, I believe, 8, 9, 10, 11, 12 weeks, somewhere

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 through there that we're going to be journeying through these books is we're going to be following

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 along also with our Right Now Media study that Dr. Tony Evans does on 1st, 2nd, and 3rd John.

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 So maybe an opportunity for your small group to do that.

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 Maybe it's an opportunity for you as a family or you as an individual to walk through that

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 study.

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 I would encourage you, allow Sunday morning to be the time where we come and open up God's

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 Word and whet our appetite for what's going to be discussed, and then you can go from there

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 in your own study and really get the meat of what God is going to do in His Word for you.

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 So this week what we're going to do is we're going to lay the groundwork thematically for

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 what we think is going to happen where we feel like the Holy Spirit is leading us as we look

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 at 1st, 2nd, and 3rd John.

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 And as Scripture reinforces Scripture, as Scripture interprets Scriptures, is what we're going to

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 see that Ezekiel 36 and Matthew 5 speak to so much of what we're going to draw from as

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 we go through this study in 1st, 2nd, and 3rd John.

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 And so I'm excited about that, that we had that opportunity to do that this morning together

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 to just get us ready for all that God is going to do as we work through this series together.

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 Now, we're going to look at Ezekiel 36 first.

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 In just a moment we're going to start reading in verse 25.

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 But I want to say this, this is one of my favorite passages that explains what happens

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 in an individual when they become a follower of Jesus Christ.

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 And I think one of the things that I like so much about it in these three verses that we're

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 going to look at this morning is that it is from the Old Testament.

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 And so most people would not think that I'm going to journey to the Old Testament to learn

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 about Jesus.

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 But here's what we find, Old Testament, New Testament, it's the story of God, it's the story

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 of Christ.

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 And that's what we find here in Ezekiel 36 is going to share with us that what happens

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 in our life when we become followers of Jesus Christ, what God is doing in us so that God

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 can do through us in there.

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 So let's look at Ezekiel 36, starting at verse 25.

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 It says, I will sprinkle clean water on you and you shall be clean from all your uncleanliness

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 and from all your idols, I will cleanse you.

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 So in this verse, God says he's going to do the work.

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 He's describing what he is going to do.

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 He doesn't say you will sprinkle.

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 He says, I will sprinkle.

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 He doesn't say you will cleanse.

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 He says, I will cleanse.

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 And then God's going to carry this forward.

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 So what we can learn about this work in salvation, it is in the kindness and the grace and the

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 goodness of God of what God is doing in our lives.

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 This is no form of merit-based salvation where we've earned this.

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 It is what God is doing in us.

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 And then God says in this verse that God says that he forgives us.

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 Yes and amen.

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 We like this.

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 We like that what we get to bring is our sin, our failures, our idols, and that God, what

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 he tells us in Ezekiel 36 is that he cleans us from all.

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 He cleans us from all idols, all of it, every bit.

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 We like that.

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 Now it causes in some of us to say, but what about this?

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 What about that?

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 Yep, that too.

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 All of your sin, all of your idols, every foolish thing we settled for, every selfish pursuit

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 that we've had, every sinful desire of the heart.

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 God says, I cleans you from all of it.

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 Every idol that we chase after, God's words that he cleans us from that.

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 He does this.

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 God in the gospel forgives us.

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 But then look at verse 26.

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 And I will give you a new heart and a new spirit I will put within you.

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 And I will remove the heart of stone from your flesh and give you a heart of flesh.

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 So after he forgives us, God gives to us.

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 And we like that too, right?

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 We like that God gives.

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 God forgives and that God gives to us.

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 Here in Ezekiel, he says that he gives us a new heart, that he replaces the old heart,

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 the heart of stone, for a new heart, a heart of flesh.

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 God takes what's broken.

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 God takes what's busted.

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 God takes what is filled with the rottenness of our sin.

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 And he takes that from us and he gives us new.

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 He gives us a new heart.

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 But he also gives us a new spirit.

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 He takes out our rebellious, depravity, filled, sinful, pursued, evil spirit

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 that rests within us, that sends us toward the pursuit of the things of this world.

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 And God takes that from us and he does not leave us void.

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 And instead what God does is he gives us his spirit.

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 He gives us the Holy Spirit.

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 Just as Jesus promised, just as we see fulfilled in the book of Acts,

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 that all those who call upon the name of the Lord shall be saved

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 and are indwelt by the power of the Holy Spirit.

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 That the spirit of God rests in.

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 This isn't a metaphor.

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 This isn't a description.

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 It is the truth of God's word of what happens and takes place physically and spiritually

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 in the life of all of us who are believers.

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 The spirit of God rests in us.

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 Right?

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 This is good news for us.

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 We get God's forgiveness.

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 We get God's gifts.

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 Let's look at verse 27.

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 And I will put my spirit within you and cause you to walk in my statutes

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 and be careful to obey my rules.

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 Now with the new spirit, change happens.

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 Now here's what's interesting.

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 This is a promise.

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 This isn't a suggestion.

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 This isn't hope that this happens and takes place.

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 This is what God says happens and takes place in the lives of the men and women and children

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 who are followers of his, who rest in him, who have found their forgiveness and their hope

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 that Jesus is their Lord and Savior.

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 What happens is, is he promises that change happens and that as, as in this change, that we will walk in his statutes

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 and that we will obey his rules.

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 And we're like, oh, okay, okay, okay, okay, okay.

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 Forgiveness, yay, right?

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 Gifts, that's good.

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 Now rules.

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 Oh, we don't like those too much, do we?

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 Now we're in church and we're going to say that we like rules, but what we see and experience in a lot of us

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 is that the rules aren't necessarily the things that we like and we get really excited about.

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 Talking about forgiveness, talking about gifts, that, yes.

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 Talking about the rules, maybe not so much.

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 Now, but God says that this is what happens and that this is what he does and that this is what he changes in us.

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 Now, does this happen instantly, right?

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 If you've been walking for, with Jesus for a while, you know the answer to this question.

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 Does this happen instantly?

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 Now, most of us would say, no, this doesn't happen instantly.

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 But I would argue that, yes, that this does happen instantly in some areas of our life.

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 In that moment when we are encountered with Jesus, when Christ saves us, there are those pieces and parts in our life that God begins to change.

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 It's maybe how we view worship.

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 It's maybe how we view the church.

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 It's maybe how we view forgiveness.

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 It's maybe how we view love.

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 It's maybe how we think we're supposed to treat people, right?

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 Instantly, God begins to take those areas of our life and change those.

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 But for many things, what God does in his grace and his kindness over the course of our life is he works in those areas of our life, making us more and more like him, sanctifying us.

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 So those things that we used to pursue, we don't pursue anymore.

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 And instead, we're pursuing the things of him.

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 So we can look back from the moment that we got saved and we can see those things instantly that God changed in us.

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 We can see those things that God has changed later in us.

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 We can also identify the things that we still know are there that God's working on.

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 But then there's a third category of those things that you and I don't even really know that we struggle with right now.

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 And the Holy Spirit's like, just wait, that's coming later, right?

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 And that's what God is going to work and do.

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 And so here's the promise that we take away as we look at this in Ezekiel chapter 36.

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 It's that when you are saved, God changes you and promises to continue changing you.

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 And here's what I have come to understand.

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 You and I, as a result of this, of knowing the work of God and the fullness and the work of the gospel and what the gospel wants to do in us and through us,

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 means that we can't sit back and say, man, I'm just good where I'm at.

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 Spiritually, we cannot treat our lives like a Sunday afternoon sitting in a rocking chair looking at the pretty mountains.

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 I'm good.

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 I'm fine right here.

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 I'm good and comfortable.

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 That within our being, we have to realize that we have not arrived, that we have not been perfected,

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 but that also that we're not good enough and there's no need to get any better.

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 The gospel won't let that happen in us.

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 The truth of God's word pushes against that in our lives.

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 You and I can't sit back and say, I've arrived.

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 You and I can't sit back and say those areas of my life, I don't need to change.

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 On Twitter this week, I read a quote from Shane Pruitt, who's the next generation mobilization person for the North American Mission Board.

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 And I got this quote on the screen.

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 For some reason this week, I got a lot of quotes, but this is the only one that's on the screen.

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 Here's what he says.

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 Too many people want a God that saves them, but doesn't change them.

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 The gospel doesn't work like that.

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 That hurt my feelings.

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 Too many people want a God who saves them, but that doesn't change them.

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 And the gospel doesn't work like that.

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 The gospel doesn't say, here's your salvation and you're great.

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 No.

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 Jesus says, here's the gospel, but what's going to happen is I'm going to work in you through this.

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 And this is going to be our theme as we look at 1 and 2 and 3 John.

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 This concept, as Berger and I were looking at the study with right now, we were looking at the study, reading through in God's word, and we came back with the thought of uncomfortable Christianity.

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 That where we see, what we see that in this life is that too many of us want comfortable, good, laid back on the front porch with our feet kicked up, with a glass of sweet tea, taking a nap, Christianity.

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 And I'm good, I'm fine, leave me alone.

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 But that's not what happens.

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 When we are saved, many of us see behaviors that we want to change, and we're excited about changing those.

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 But what happens is eventually we have behaviors and sins that we don't want to change.

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 We like them.

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 They feel good.

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 They meet a desire.

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 They scratch an itch.

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 And so we don't want to let them go.

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 This is who I am.

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 This is what I do.

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 So here's the things we say.

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 We say things like, when we're confronted by someone, this is what I found.

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 When someone confronts us with sin in our life, which by the way is biblical, it doesn't mean that it feels good, but it's biblical.

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 When someone confronts us with sin in our life or the Holy Spirit begins to speak in us the sin that we're living in, we tend to have some posturing or some responses that aren't godly in this from time to time.

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 And one of the things that we say is, we know God's not working on that yet.

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 So here's what we do.

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 Here's what that statement does when we do this.

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 And I say we, because this is just as much me as it is you.

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 We blame God.

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 This sin is God's fault.

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 Well, I mean, God's not working on that yet.

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 I mean, maybe he will, but right now is not his timing.

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 And you heard what Bo said.

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 We always have to trust in God's timing, right?

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 We blame God.

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 God's not working on that yet.

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 The other thing we say is we say, well, you know, it's just the way that I am.

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 It's just the way that I am.

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 And here's what that does.

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 That limits God.

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 We're trying to put a limit on God.

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 Well, that's just the way that I am.

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 And it should change, but God needs to change it.

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 And that's just the way that I am.

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 And so what we're saying is God really can't change that.

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 It's just who I am.

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 It's who I'm going to be.

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 And I've accepted it, so you accept it.

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 Or then we do this.

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 Well, you know, you really shouldn't judge me.

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 And you should just accept and love me for who I am, right?

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 And that may go really well in a Hallmark movie, but it goes terrible in the Bible, right?

00:16:23.540 --> 00:16:25.620
 And so we blame others.

00:16:26.460 --> 00:16:30.240
 We blame brothers and sisters in Christ who are trying to help us in our sanctification.

00:16:30.640 --> 00:16:36.260
 And so in this, when we're not willing to address these things, we blame God, we try to limit God, and we blame others.

00:16:36.260 --> 00:16:42.420
 But here's what we've learned from Ezekiel, that God forgives if you're saved.

00:16:42.960 --> 00:16:44.900
 God gives if you're saved.

00:16:45.120 --> 00:16:48.000
 And God changes us if you're saved.

00:16:49.260 --> 00:16:54.860
 And all throughout the Bible and all throughout the teachings of Jesus, this is what we see.

00:16:56.360 --> 00:17:07.080
 Jesus calls his followers to a different, to a higher standard for themselves in their lives.

00:17:07.280 --> 00:17:08.900
 Go ahead and turn over to Matthew chapter 5.

00:17:08.980 --> 00:17:12.160
 We'll start in verse 38 here in just a moment.

00:17:12.240 --> 00:17:16.300
 But I want to give some examples of this that are even outside of Matthew 5.

00:17:16.440 --> 00:17:17.600
 And there are so many of them.

00:17:17.660 --> 00:17:23.480
 We could stay here until 4 o'clock tonight or this afternoon and read through all of these that we see.

00:17:23.580 --> 00:17:24.740
 But here's just a handful.

00:17:26.880 --> 00:17:30.600
 Rich young ruler, remember him, he comes to Jesus, wants to be a follower of Jesus.

00:17:31.000 --> 00:17:31.980
 What does Jesus say?

00:17:32.480 --> 00:17:33.580
 Jesus attacks his idol.

00:17:33.840 --> 00:17:40.900
 He says, take all your possessions, all that you have, sell it all, and give it all away.

00:17:42.680 --> 00:17:44.920
 You know, that's a little, that's a little much.

00:17:45.040 --> 00:17:45.320
 Jesus?

00:17:46.640 --> 00:17:47.720
 Did Jesus mean that?

00:17:48.580 --> 00:17:49.020
 Yes.

00:17:50.100 --> 00:17:50.880
 Yes, he did.

00:17:51.880 --> 00:17:53.060
 Jesus meant that.

00:17:53.580 --> 00:17:55.180
 When he came, he attacked his idols.

00:17:55.260 --> 00:17:57.400
 Remember he said, I'm going to cleanse you from all of your idols?

00:17:57.560 --> 00:17:59.660
 So he attacks his idols.

00:17:59.920 --> 00:18:01.920
 Give it all away.

00:18:02.140 --> 00:18:02.700
 Here's the thing.

00:18:02.760 --> 00:18:06.640
 We're going to see this in just a few moments also about the illustrations that Jesus gives.

00:18:06.640 --> 00:18:12.680
 You know, sometimes more of us in here, more so than others, I include myself in this,

00:18:12.900 --> 00:18:18.060
 sometimes we say things that we didn't really think about saying and then we just say them.

00:18:18.600 --> 00:18:19.660
 Anybody else ever have that?

00:18:19.940 --> 00:18:21.620
 We've got a filter like a basketball net.

00:18:21.920 --> 00:18:22.880
 Are you there with me sometimes?

00:18:23.820 --> 00:18:24.040
 All right.

00:18:24.560 --> 00:18:25.560
 See, that's not Jesus.

00:18:27.260 --> 00:18:30.840
 Everything Jesus says is perfect, is holy, is divine, and is inspired.

00:18:31.880 --> 00:18:32.740
 That's who Jesus is.

00:18:32.740 --> 00:18:35.800
 So Jesus doesn't flippantly say anything.

00:18:36.940 --> 00:18:40.540
 So everything he says, he means, everything he says is truth.

00:18:42.940 --> 00:18:46.040
 So the rich young ruler, I want to follow you.

00:18:46.900 --> 00:18:47.420
 Well, cool.

00:18:47.760 --> 00:18:48.900
 Well, let me attack that idol.

00:18:49.780 --> 00:18:50.100
 Sell it all.

00:18:50.160 --> 00:18:50.740
 Give it all away.

00:18:51.920 --> 00:18:52.740
 That's uncomfortable.

00:18:54.300 --> 00:18:55.140
 That's uncomfortable.

00:18:57.460 --> 00:19:04.200
 Later on in Scripture, Peter, and this is probably the most uncomfortable call that we see.

00:19:05.460 --> 00:19:09.960
 Peter comes up to Jesus in a moment of pride for himself.

00:19:10.960 --> 00:19:17.940
 You know where he's got an answer to the question that he's about to ask, and he's waiting for Jesus to affirm him in front of everybody else.

00:19:19.220 --> 00:19:21.320
 He says, Jesus, how many times should we forgive someone?

00:19:21.900 --> 00:19:22.380
 Seven.

00:19:22.380 --> 00:19:22.500
 Seven.

00:19:23.700 --> 00:19:26.080
 Seven, the number of perfection.

00:19:27.140 --> 00:19:29.840
 Jesus, should we forgive them seven times?

00:19:30.680 --> 00:19:33.040
 And Jesus says, no.

00:19:34.040 --> 00:19:35.420
 How about 70 times?

00:19:35.420 --> 00:19:36.820
 How about 70 times seven times?

00:19:38.220 --> 00:19:39.100
 That's forgiveness.

00:19:41.360 --> 00:19:43.860
 How many of you are keeping track of forgiveness?

00:19:44.260 --> 00:19:45.800
 Probably a lot of us.

00:19:47.080 --> 00:19:52.600
 But I forgave them here, and I forgave them here, and I forgave them here, and I forgave them here, and now I'm just done.

00:19:53.560 --> 00:19:54.760
 I'm done forgiven.

00:19:56.200 --> 00:19:58.020
 The only problem with that is Jesus.

00:19:59.620 --> 00:20:00.780
 And Jesus says, no.

00:20:02.160 --> 00:20:02.560
 No.

00:20:03.580 --> 00:20:04.720
 You keep on forgiving.

00:20:04.860 --> 00:20:05.820
 You keep on forgiving.

00:20:06.040 --> 00:20:07.440
 You keep on forgiving.

00:20:08.580 --> 00:20:16.320
 And so in Matthew 5, verse 38, what we find here is that Jesus is teaching, and Jesus is doing the Sermon on the Mount.

00:20:16.320 --> 00:20:21.200
 So I want to kind of hit the structure of it so far to kind of get to where we're going here.

00:20:21.380 --> 00:20:24.040
 But Jesus is already given the Beatitudes.

00:20:24.320 --> 00:20:30.440
 The Bible tells us that there's this group of people, and they've been following Jesus, and this bigger crowd is coming, and bigger crowd is coming.

00:20:30.440 --> 00:20:38.200
 And Jesus kind of looks around, and in the guidance of the Spirit of God and obedience to the Father, the Son begins to preach.

00:20:39.560 --> 00:20:45.440
 And what we see is the Beatitudes are first, and Jesus defines that this is what it means to be blessed.

00:20:47.120 --> 00:20:58.820
 And then it's the calling of Jesus to missional living, to being on mission, to understanding that we are missionaries in Christ.

00:20:58.920 --> 00:21:01.820
 He says, you're going to be salt and light, that we are sent people.

00:21:02.620 --> 00:21:04.500
 If you're going to follow, this is who you are.

00:21:06.240 --> 00:21:12.400
 And then in chapter 5, starting in verse 17, Jesus talks about how he came to fulfill the law.

00:21:13.400 --> 00:21:18.420
 And this is really important, because in a minute, he's not going to attack the law, but he's going to speak to the law.

00:21:19.820 --> 00:21:25.940
 And Jesus talks about that in him, that he, he is the fulfillment of the law.

00:21:26.120 --> 00:21:32.740
 and then what we see is Jesus begins teaching what I'm just calling like a Christian ethic,

00:21:32.860 --> 00:21:38.560
 a Christian character, and over the next several sections, he begins by saying something like,

00:21:38.560 --> 00:21:45.900
 you have heard it said, or you've heard it said from times of old, and then Jesus in each one of

00:21:45.900 --> 00:21:50.820
 these, he talks about anger, he talks about lust, he talks about divorce, he talks about oaths, he

00:21:50.820 --> 00:21:59.580
 talks about retaliation, he talks about love, and in each one of these, he says this, and he quotes

00:21:59.580 --> 00:22:05.060
 from the Old Testament of you've heard it said, and then gives the standard of the Old Testament

00:22:05.060 --> 00:22:12.180
 of what God sent for his law, but then Jesus digs deeper, and he digs deeper to the heart

00:22:12.180 --> 00:22:15.560
 issues, so we're not going to look at all of those, but I do want us to look at, let's look

00:22:15.560 --> 00:22:22.560
 it started in verse 38, Jesus says, you have heard it said, an eye for an eye and a tooth

00:22:22.560 --> 00:22:26.880
 for a tooth, now this quote here, an eye for an eye and a tooth for a tooth is found in

00:22:26.880 --> 00:22:35.680
 Exodus 21, Leviticus 24, and Deuteronomy 19, and God gives to his people, to the nation of

00:22:35.680 --> 00:22:42.580
 what's there, not to individuals, God gives this standard for governing, for punishments

00:22:42.580 --> 00:22:48.460
 of what needs to be done, now God doesn't look at them and say, hey Bo, in your life, here's

00:22:48.460 --> 00:22:54.680
 the standard to live out, buddy, an eye for an eye, tooth for a tooth, but he says to his

00:22:54.680 --> 00:22:59.600
 nation, to the group, here's how we're going to govern, and this is what you're going to

00:22:59.600 --> 00:23:07.220
 do, but individuals, right, have taken this as their individual duty, now how many of us

00:23:07.220 --> 00:23:13.600
 have ever quoted that verse for me, well you've done this to me, so I'm going to do this to

00:23:13.600 --> 00:23:21.360
 you, and what we do in there is we try to manipulate God's word to justify our sin, and Jesus says,

00:23:21.460 --> 00:23:27.360
 you have heard that it was said, an eye for an eye, a tooth for a tooth, and then verse

00:23:27.360 --> 00:23:40.380
 39, he says, but I say to you, do not resist the one who is evil, do not resist the one who

00:23:40.380 --> 00:23:49.360
 is evil, now in this moment, what you've got to do within your heart is decide if you believe

00:23:49.360 --> 00:24:01.020
 God's word, you've got to take verse 39 and ask yourself this question, do I believe in

00:24:01.020 --> 00:24:09.440
 what God's word says, and if the answer to that is no, thank you for being honest with

00:24:09.440 --> 00:24:19.340
 yourself, thank you for being honest with yourself, and our prayer for you is that you will, and

00:24:19.340 --> 00:24:26.640
 if you do, then what we're about to find, Jesus is going to give us four examples of this,

00:24:27.640 --> 00:24:34.760
 of what this means for a greater calling on our life, look at the rest of verse 39,

00:24:35.760 --> 00:24:48.340
 but if anyone slaps you on the right cheek, turn to him the other also, okay, that's not fun,

00:24:48.780 --> 00:24:56.100
 all right, now remember Jesus said what he said, we believe all of his words that they ring true,

00:24:56.100 --> 00:25:04.040
 and so Jesus gives us some very specifics in this, Jesus says, but if anyone slaps you on the right

00:25:04.040 --> 00:25:14.660
 cheek, turn to him the other also, so what's Jesus saying here, all right, pretend with me that you're in a

00:25:14.660 --> 00:25:20.260
 situation where you're about to get slapped, not necessarily the greatest moment of your life,

00:25:20.300 --> 00:25:27.040
 right, not one of those where you say, sign me up, I'd like to do that, I did find out this week that

00:25:27.040 --> 00:25:33.360
 there's a sport of professional slapping, where people stand across the table from one another

00:25:33.360 --> 00:25:40.360
 and slap each other, and I will say, I think they have limited judgment and great restraint in that

00:25:40.360 --> 00:25:45.940
 moment, right, hey, sign me up for that, you want to play kickball or get slapped in the face, I'll

00:25:45.940 --> 00:25:51.860
 take slap in the face, nope, not what we're doing, right, this is what they do, take, just, let's look at

00:25:51.860 --> 00:26:02.160
 this, Jesus says, if anyone slaps you on the right cheek, right cheek, right here, but why does that

00:26:02.160 --> 00:26:10.340
 matter, it matters because Jesus said it, if anyone turns and slaps you on the right cheek, now 90% of

00:26:10.340 --> 00:26:14.940
 the world, how many left-handed people do we have in here, raise your hand, raise your hand, oh, we got a

00:26:14.940 --> 00:26:20.360
 handful of y'all, all right, there's not many, here's the reason for that, right, there's not many left-handed

00:26:20.360 --> 00:26:29.160
 people in the world, roughly 90% of the world's population is right-handed, so if a right-handed

00:26:29.160 --> 00:26:37.060
 person is going to slap someone on the right cheek, if I'm coming at them, I'm coming at the left

00:26:37.060 --> 00:26:48.460
 cheek, this way, so how do I slap someone with my right hand on the right cheek, backhand, every

00:26:48.460 --> 00:26:58.520
 translation, it is not punch, it is not hit, it is slap, and so Jesus says, if anyone would slap you on the

00:26:58.520 --> 00:27:07.260
 right cheek, turn him the other also, now this deals with the physical nature and a physical example of

00:27:07.260 --> 00:27:11.820
 what's happening and taking place, but I believe there's, there's more to what Jesus is getting to.

00:27:14.140 --> 00:27:24.400
 If you've ever seen someone hit someone like this, it's a physical action of violence that takes place, but with a

00:27:24.400 --> 00:27:34.400
 unique and particular goal, it's to put someone in their place, it's to belittle them, it's to insult them, it is to

00:27:34.400 --> 00:27:48.600
 show you are less than me, so I will hit you like this. And so Jesus says, if someone seeks to physically

00:27:48.600 --> 00:27:59.720
 attack you with the goal of insulting you, turn and give them the other cheek, these are Jesus' words.

00:28:00.980 --> 00:28:01.900
 Verse 40,

00:28:04.140 --> 00:28:12.020
 And if anyone would sue you and take your tunic, let him have your cloak as well.

00:28:12.280 --> 00:28:17.120
 I did some reading about the clothing that was worn during the times of Jesus, and here's what I found.

00:28:17.120 --> 00:28:25.500
 Alright. Most individuals wore five items of clothing on their body. They wore their sandals, something to

00:28:25.500 --> 00:28:33.940
 cover their feet. They wore some type of cloth to cover their head. They wore a loincloth of some fashion as

00:28:33.940 --> 00:28:42.040
 their underwear. And then they would wear their tunic, which was more tighter fitting and fit to the body,

00:28:42.040 --> 00:28:51.280
 against them, right? And then they wore on top of that a cloak. Now, the cloak was the most expensive thing

00:28:51.280 --> 00:28:57.320
 that the person would have. A cloak was often, and these times is what people would travel. As they would

00:28:57.320 --> 00:29:02.900
 travel, they would have to take journeys, even go from town to town. And so oftentimes a cloak would be that,

00:29:02.980 --> 00:29:07.540
 that would protect you from the sun. It would protect you from the cold. It would protect you from the rain.

00:29:07.700 --> 00:29:11.920
 It would protect you from the wind. If you had to sleep on the streets at night, your cloak

00:29:11.920 --> 00:29:18.160
 would be the thing that you would cover up with. Your tunic that you would wear while it was comfortable

00:29:18.160 --> 00:29:21.160
 and allowed you to have it, it wasn't considered

00:29:21.160 --> 00:29:33.320
 a necessity of life. And so Jesus says, if someone sues you and take your tunic, let them have it and end there.

00:29:34.200 --> 00:29:41.340
 Because you're like, well, I'm good. I got my cloak. I'm cover up. No need to see my undergarments, right?

00:29:41.340 --> 00:29:45.280
 I'm fine. Still is going to protect me. Still is going to do all those things.

00:29:46.280 --> 00:29:50.460
 But Jesus says, no, no, no, no, no, no, no. Let them have your cloak as well.

00:29:52.260 --> 00:29:58.340
 Jesus says, if someone seeks to take this from you, voluntarily surrender more.

00:30:00.140 --> 00:30:01.820
 What does that mean you look like?

00:30:03.820 --> 00:30:04.840
 You don't have a tunic.

00:30:06.080 --> 00:30:07.040
 You don't have a cloak.

00:30:08.340 --> 00:30:09.820
 You've got something to cover your head.

00:30:10.860 --> 00:30:12.320
 You've got something to cover your feet.

00:30:13.600 --> 00:30:16.440
 And you've got your undergarments on.

00:30:17.440 --> 00:30:18.240
 And that's it.

00:30:20.580 --> 00:30:24.560
 This is the heart of what Jesus is, is cutting to.

00:30:25.940 --> 00:30:32.180
 Verse 41, if anyone forces you to go one mile, go two miles with him.

00:30:33.760 --> 00:30:34.200
 What?

00:30:35.780 --> 00:30:36.780
 I'm not going there.

00:30:38.260 --> 00:30:39.680
 Here's what Jesus is talking to.

00:30:40.620 --> 00:30:41.680
 There was a practice.

00:30:41.860 --> 00:30:48.100
 Now, remember, in this time where Jesus is in the setting, it is filled with Roman occupancy, okay?

00:30:48.700 --> 00:30:53.160
 And Rome has occupied them and is taking from these people.

00:30:53.460 --> 00:30:57.160
 They are foreigners in their land, in their country.

00:30:57.420 --> 00:31:01.320
 And this is a war-torn area, much like it is today.

00:31:02.800 --> 00:31:12.080
 And what the Romans would do, any Roman member of the military could walk up to any person and say to them,

00:31:12.500 --> 00:31:17.780
 pick up my belongings, pick up my equipment, and come with me.

00:31:17.900 --> 00:31:22.420
 And you are required by law to go with them one mile.

00:31:23.700 --> 00:31:24.420
 One mile.

00:31:25.880 --> 00:31:27.280
 But what if you're headed to work?

00:31:27.980 --> 00:31:28.580
 It didn't matter.

00:31:28.920 --> 00:31:29.480
 You've got to go.

00:31:30.840 --> 00:31:32.920
 What if you were older and you couldn't make the trip?

00:31:33.180 --> 00:31:33.760
 It didn't matter.

00:31:33.860 --> 00:31:34.340
 You had to go.

00:31:35.360 --> 00:31:37.840
 What if you're headed to the temple and you're headed to your time of worship?

00:31:38.040 --> 00:31:38.680
 It didn't matter.

00:31:38.880 --> 00:31:39.420
 You had to go.

00:31:39.720 --> 00:31:40.880
 What if you're there?

00:31:41.240 --> 00:31:48.880
 What if you're a young mom holding her baby and you cannot carry everything that they're demanding of you and carry your baby?

00:31:49.120 --> 00:31:50.360
 Well, then you leave the baby.

00:31:52.840 --> 00:31:55.520
 Jesus says, go two.

00:31:57.400 --> 00:31:58.140
 Go two.

00:32:00.140 --> 00:32:05.740
 That even that those who seek to oppress you, Jesus says, serve them.

00:32:07.020 --> 00:32:07.840
 Serve them.

00:32:09.160 --> 00:32:11.340
 And in doing so, who do you also serve?

00:32:12.300 --> 00:32:13.780
 You serve your brother or sister.

00:32:14.840 --> 00:32:18.980
 Because when you lay it down, someone else has got to pick it up.

00:32:20.160 --> 00:32:24.300
 So Jesus says, when they ask you to go one, you go two.

00:32:25.820 --> 00:32:32.380
 Some commentators say that when they ask you to go one, you go two on top of that.

00:32:33.460 --> 00:32:34.940
 So in the end, you've gone three.

00:32:37.980 --> 00:32:42.260
 Jesus gives this one last illustration here in Matthew 5.

00:32:44.860 --> 00:32:53.780
 He says, give to the one who begs from you and do not refuse the one who would borrow from you.

00:32:55.080 --> 00:32:59.000
 So Jesus gives two financial situations.

00:33:00.520 --> 00:33:01.960
 The one that begs from you.

00:33:01.960 --> 00:33:05.980
 You know, we've had that happen.

00:33:07.780 --> 00:33:09.260
 Jesus didn't say, think about it.

00:33:11.440 --> 00:33:12.440
 Jesus says, give.

00:33:14.080 --> 00:33:15.020
 And these are his words.

00:33:17.340 --> 00:33:23.240
 He says, the one who would borrow from you, let them have it.

00:33:24.580 --> 00:33:25.940
 But what if they don't pay me back?

00:33:27.220 --> 00:33:29.120
 You know, it's fine.

00:33:30.560 --> 00:33:31.480
 Let them have it.

00:33:32.760 --> 00:33:38.100
 Jesus says that we're to live generously in who we are.

00:33:39.880 --> 00:33:47.100
 As we look through what it means to understand what it looks like to follow Christ,

00:33:48.380 --> 00:33:53.360
 Jesus desires and commands and calls for change,

00:33:53.740 --> 00:34:04.460
 even in the most self-focused, self-entitled areas of our lives that you and I long to hold on to.

00:34:05.920 --> 00:34:09.460
 But Jesus, they insulted me.

00:34:10.860 --> 00:34:12.540
 We'll give them the other cheek too.

00:34:14.480 --> 00:34:16.300
 Jesus, but they took from me.

00:34:17.480 --> 00:34:18.600
 We'll give them more.

00:34:20.620 --> 00:34:22.520
 But Jesus, I'm oppressed.

00:34:23.880 --> 00:34:28.300
 Then go as a servant and you're no longer oppressed.

00:34:30.900 --> 00:34:32.680
 It's harder.

00:34:33.680 --> 00:34:37.840
 It's different, but that's the point.

00:34:39.640 --> 00:34:45.120
 Jesus said, you are the salt of the earth.

00:34:45.420 --> 00:34:47.980
 You're the light of the world.

00:34:49.320 --> 00:34:50.400
 You're different.

00:34:52.260 --> 00:34:53.600
 So go and be that way.

00:34:55.420 --> 00:35:03.240
 The way of Jesus is different, is better, is sacrificial.

00:35:03.680 --> 00:35:05.220
 Essential and essential.

00:35:06.620 --> 00:35:10.200
 Continue reading with me in verse 43.

00:35:12.520 --> 00:35:20.820
 Jesus says, you have heard that it was said, you shall love your neighbor and hate your enemy.

00:35:22.180 --> 00:35:30.020
 Now, this one, first part, Jesus quotes, found in Leviticus 19.

00:35:31.020 --> 00:35:32.400
 You shall love your neighbor.

00:35:33.660 --> 00:35:41.500
 But that next part, and hate your enemy, well, that's taken from culture.

00:35:43.140 --> 00:35:54.380
 And so what Jesus is saying to his followers then, Jesus would say to the church today, is that oftentimes we take God's standard and we culturize it.

00:35:55.780 --> 00:36:05.680
 Well, here's what God's word says, but let me view what God's word says in light of culture and let me allow culture to influence what God says.

00:36:07.560 --> 00:36:10.140
 And that's not even just simply not biblical, that's sinful.

00:36:11.800 --> 00:36:23.360
 Our approach should be, how does God's word affect the culture, not does how God's, or how does, not how does the culture affect God's word?

00:36:25.020 --> 00:36:26.220
 And so we looked at that.

00:36:26.340 --> 00:36:27.400
 We talked about forgiveness.

00:36:28.680 --> 00:36:37.600
 Ephesians 4.32 tells us to forgive others as Christ has forgiven us.

00:36:38.900 --> 00:36:39.900
 There's the standard.

00:36:41.900 --> 00:36:42.920
 How do you forgive?

00:36:43.860 --> 00:36:45.300
 Well, how has Christ forgiven you?

00:36:46.280 --> 00:36:47.160
 There you go.

00:36:49.120 --> 00:36:50.380
 How has Christ forgiven you?

00:36:50.700 --> 00:36:54.320
 Same way he's forgiven me, freely and completely.

00:36:55.000 --> 00:36:56.300
 Culture says do the opposite.

00:36:57.840 --> 00:36:59.460
 Culture says, no, no, no, no, no, no, no.

00:36:59.780 --> 00:37:00.280
 Mm-mm.

00:37:01.000 --> 00:37:02.020
 They don't deserve it.

00:37:02.020 --> 00:37:07.120
 And it drives me insane when my heart wrestles with that.

00:37:09.500 --> 00:37:12.780
 And it drives me insane when we wrestle with that.

00:37:14.120 --> 00:37:16.320
 How has Christ forgiven me?

00:37:16.620 --> 00:37:18.160
 Freely and completely.

00:37:18.500 --> 00:37:24.220
 Ephesians 4.32 tells us, forgive others as Christ has forgiven you.

00:37:24.800 --> 00:37:25.420
 That's it.

00:37:25.900 --> 00:37:29.120
 There's no, and here's an asterisk, and here's how we get out of that.

00:37:30.520 --> 00:37:31.440
 This is it.

00:37:33.040 --> 00:37:40.960
 And so Jesus' disciples must live and love in a way that is superior to the ways around them.

00:37:41.500 --> 00:37:45.380
 That doesn't conform to the ways around them, but that's superior.

00:37:45.380 --> 00:37:56.200
 So Jesus says in verse 44, but I say to you, love your enemies and pray for those who persecute you so that you may be sons of your father who is in heaven.

00:37:56.560 --> 00:38:04.160
 For he makes his son rise on the evil and on the good and sends rain on the just and the unjust.

00:38:04.560 --> 00:38:08.400
 Jesus says, love your enemies and pray for those who persecute you.

00:38:08.560 --> 00:38:10.220
 Those aren't empty words, church.

00:38:10.380 --> 00:38:11.700
 That's what Jesus did.

00:38:16.020 --> 00:38:20.780
 The Bible says that before Christ that I'm his enemy.

00:38:22.440 --> 00:38:30.380
 And so the Bible tells us that while we were still sinners, Christ died for us.

00:38:31.060 --> 00:38:32.580
 He served us.

00:38:33.020 --> 00:38:34.180
 We couldn't do it.

00:38:35.400 --> 00:38:36.240
 And so he did it.

00:38:37.240 --> 00:38:38.480
 He did it.

00:38:39.920 --> 00:38:41.700
 You're like, okay, but praying.

00:38:42.220 --> 00:38:44.340
 Praying for people who persecute me.

00:38:45.680 --> 00:38:52.660
 You remember that phrase that Jesus said, father, forgive them for they know not what they do.

00:38:54.480 --> 00:38:56.500
 Do you know what was happening during that time?

00:38:58.060 --> 00:38:59.600
 He was hanging on a cross.

00:39:02.400 --> 00:39:05.940
 He had just had spikes ran through his feet and through his wrists.

00:39:08.000 --> 00:39:11.280
 He just had a crown of thorns placed on his head.

00:39:11.500 --> 00:39:19.560
 And I'm not talking about thorns like what we have on our little rose bushes that cut our finger a little bit and we put a band-aid on it and we get over.

00:39:19.720 --> 00:39:26.920
 I'm talking about thorns this long that would have gone all the way through and potentially even punctured his eyes as it was pressed down.

00:39:28.840 --> 00:39:39.300
 This was a man that was beaten and had the skin ripped off of his back so that he could then be placed on a cross where he'd have to pull himself up on that cross in order to breathe.

00:39:41.920 --> 00:39:49.820
 And see every splinter and every piece of that wood penetrate into the exposed flesh that was there.

00:39:52.740 --> 00:39:59.080
 And Jesus in that moment says, father, forgive them for they know not what they do.

00:40:01.280 --> 00:40:05.400
 Jesus says, love your enemies and pray for those who persecute you.

00:40:09.980 --> 00:40:17.860
 Verse 45, he says, so that you may be sons of your father who is in heaven.

00:40:19.240 --> 00:40:20.620
 We got to do something with that.

00:40:22.740 --> 00:40:27.660
 D.A. Carson wrote this and thought it was the best.

00:40:27.740 --> 00:40:29.340
 And I apologize, it's not on the screen.

00:40:30.980 --> 00:40:36.820
 He says, the point of the passage is not to state the means of becoming sons.

00:40:38.100 --> 00:40:48.340
 But the necessity of pursuing a certain kind of sonship patterned after the father's characters.

00:40:50.040 --> 00:40:55.620
 The sons and daughters should reflect the father.

00:40:55.620 --> 00:41:10.540
 He says that in this, in this, when you get this, when you're praying, when you're serving, when you're enduring insults and hardship,

00:41:11.040 --> 00:41:21.340
 when your generosity is being taken advantage of, and your response to those who do this is love and is prayer,

00:41:21.840 --> 00:41:30.860
 what is happening in you is a divine work with where what the people see is not you, but they see the heavenly father.

00:41:32.860 --> 00:41:37.300
 A particular type of sonship that's there.

00:41:37.300 --> 00:41:42.580
 Look at verses 46 through 48, and we'll close on this.

00:41:44.580 --> 00:41:51.280
 For if you love those who love you, what reward do you have?

00:41:52.740 --> 00:41:55.360
 Do not even the tax collectors do the same?

00:41:57.140 --> 00:42:03.300
 And if you greet only your brothers, what more are you doing than others?

00:42:04.320 --> 00:42:08.260
 Do not even the Gentiles do the same?

00:42:09.600 --> 00:42:13.520
 You, therefore, must be perfect.

00:42:14.520 --> 00:42:22.240
 My last quote, Alfred Plummer said this.

00:42:24.400 --> 00:42:29.260
 To return evil for good is devilish.

00:42:30.280 --> 00:42:36.560
 If someone does good for you and you return evil to them, that's devilish.

00:42:37.700 --> 00:42:41.580
 He says, to return good for good, that's human.

00:42:42.620 --> 00:42:43.980
 That's what we hope for.

00:42:44.880 --> 00:42:48.340
 That's what we kind of expect out of humanity.

00:42:50.100 --> 00:42:56.160
 But to return good for evil is divine.

00:42:58.040 --> 00:43:02.820
 You see, when you're good to me and I'm good to you, that's really great fellowship.

00:43:05.880 --> 00:43:11.680
 If I return evil for what you do for good for me, that's sinful.

00:43:14.440 --> 00:43:22.640
 But if you do evil for me, and what I give back is good for you, then that's what God did for us.

00:43:24.060 --> 00:43:29.280
 As we gave him our evil, and he gave us his goodness.

00:43:30.920 --> 00:43:32.080
 And it's the call.

00:43:33.760 --> 00:43:40.780
 And so Matthew says, you, therefore, must be perfect, as your heavenly Father is perfect.

00:43:42.140 --> 00:43:45.320
 This word perfect is where we get the word holy from.

00:43:47.200 --> 00:43:52.600
 That as God, as Christ calls us to this life that he has.

00:43:53.920 --> 00:43:59.280
 It's not to give us restraints and rules and restrictions.

00:44:00.980 --> 00:44:07.400
 It's not to punish us so that we have these boring lives and we can't do all the things that we want to do.

00:44:08.760 --> 00:44:16.640
 But it's to grow us in our obedience to the Lord so that we reflect something particular.

00:44:18.440 --> 00:44:19.360
 Our heavenly Father.

00:44:19.360 --> 00:44:19.780
 Our heavenly Father.

00:44:21.920 --> 00:44:26.060
 And to let us have the pursuit that we chase after.

00:44:26.820 --> 00:44:30.820
 The pursuit of the standard for my life and for yours.

00:44:31.500 --> 00:44:33.360
 As we are found in Christ.

00:44:34.820 --> 00:44:38.760
 Is the holiness and the perfection of God.

00:44:40.460 --> 00:44:46.700
 If you're here today and you know that you are found in Christ.

00:44:47.640 --> 00:44:49.080
 And that's who you are.

00:44:50.300 --> 00:44:51.660
 May that be our pursuit.

00:44:53.340 --> 00:44:57.120
 But if you're here today and you don't know Christ.

00:44:58.500 --> 00:44:59.940
 And you're here this morning.

00:45:00.880 --> 00:45:03.440
 And you're searching for those answers within your heart.

00:45:04.520 --> 00:45:08.040
 I just want to remind you in closing the truth of Ezekiel 36.

00:45:09.260 --> 00:45:11.080
 No matter what you've done.

00:45:12.180 --> 00:45:14.460
 No matter what you're capable of.

00:45:15.420 --> 00:45:18.680
 No matter what your past says.

00:45:20.040 --> 00:45:21.080
 God forgives.

00:45:22.680 --> 00:45:24.400
 And when God forgives.

00:45:25.500 --> 00:45:26.660
 God gives.

00:45:27.840 --> 00:45:29.840
 And he gives you a new heart.

00:45:30.660 --> 00:45:32.660
 And he gives you a new spirit.

00:45:33.580 --> 00:45:35.280
 And he gives you a new family.

00:45:36.120 --> 00:45:38.080
 And he makes you sons and daughters.

00:45:38.520 --> 00:45:39.620
 Of the living God.

00:45:41.000 --> 00:45:41.960
 And in that.

00:45:43.100 --> 00:45:44.300
 Whether your journey.

00:45:44.860 --> 00:45:46.160
 Is one more moment.

00:45:47.080 --> 00:45:49.160
 Or 90 more years.

00:45:50.780 --> 00:45:51.960
 Praise the Lord.

00:45:52.040 --> 00:45:52.620
 He's working.

00:45:53.720 --> 00:45:55.220
 And God changes us.

00:45:56.280 --> 00:45:58.660
 And God makes us new.

00:45:59.580 --> 00:46:01.960
 And God is working in us.

00:46:02.320 --> 00:46:03.460
 As God changes.

00:46:03.780 --> 00:46:04.820
 Not himself.

00:46:06.580 --> 00:46:08.340
 But as he changes you and I.

00:46:10.040 --> 00:46:11.300
 And God's forgiveness.

00:46:12.340 --> 00:46:13.600
 And God's gift.

00:46:14.900 --> 00:46:16.840
 And the change that God promises.

00:46:18.220 --> 00:46:19.980
 Is not found in your works.

00:46:20.780 --> 00:46:22.040
 And it's not found in mine.

00:46:23.100 --> 00:46:25.360
 It's not found in our ability to be good.

00:46:26.020 --> 00:46:29.000
 It's not found in our ability to change things in ourself.

00:46:29.860 --> 00:46:32.000
 It's found in the person of Jesus Christ.

00:46:32.920 --> 00:46:34.240
 Who died on the cross.

00:46:34.320 --> 00:46:36.860
 So that you and I could have forgiveness of our sins.

00:46:37.320 --> 00:46:40.520
 Who paid the debt and the penalty that you and I deserve.

00:46:42.080 --> 00:46:44.720
 But the tomb could not hold him.

00:46:45.540 --> 00:46:47.520
 That while he died three days later.

00:46:47.700 --> 00:46:48.680
 He rose again.

00:46:49.800 --> 00:46:52.740
 And just as he rose in newness of life.

00:46:53.100 --> 00:46:54.260
 So too can you and I.

00:46:55.260 --> 00:46:57.520
 And then later he ascended to the father.

00:46:58.640 --> 00:46:59.760
 And one day.

00:47:00.640 --> 00:47:02.340
 When our time is up here.

00:47:03.800 --> 00:47:05.520
 When God calls us.

00:47:06.840 --> 00:47:07.940
 He'll call us home.

00:47:09.040 --> 00:47:09.740
 To him.

00:47:11.440 --> 00:47:12.500
 Folks that's the hope.

00:47:13.280 --> 00:47:14.720
 Of what we know to be true.

00:47:15.280 --> 00:47:15.960
 Of the gospel.

00:47:16.940 --> 00:47:17.680
 Would you pray with me?

00:47:21.260 --> 00:47:22.620
 Lord we come to you this morning.

00:47:23.800 --> 00:47:26.520
 And Lord we thank you in your kindness and your goodness.

00:47:27.620 --> 00:47:29.960
 Lord of who you are and your love for us.

00:47:31.960 --> 00:47:33.120
 Lord I thank you.

00:47:34.260 --> 00:47:37.160
 That you are kind and good and patient.

00:47:38.700 --> 00:47:40.620
 And Lord I pray for us.

00:47:41.440 --> 00:47:42.420
 That we would see.

00:47:42.760 --> 00:47:43.860
 Not to settle.

00:47:46.300 --> 00:47:48.180
 Lord for what we long for.

00:47:48.340 --> 00:47:49.300
 What we desire.

00:47:49.480 --> 00:47:50.520
 What we think is right.

00:47:54.020 --> 00:47:55.980
 Lord I pray that we would not allow.

00:47:57.320 --> 00:47:59.620
 The culture in which you've called us to.

00:48:00.220 --> 00:48:02.320
 The culture in which you've placed us.

00:48:03.580 --> 00:48:05.500
 To be our determining factor.

00:48:05.640 --> 00:48:06.540
 Of who we are to be.

00:48:09.780 --> 00:48:12.220
 But Lord you call us to something better.

00:48:14.120 --> 00:48:15.920
 You call us to something different.

00:48:17.220 --> 00:48:18.960
 You call us to something beautiful.

00:48:19.960 --> 00:48:21.840
 You call us to something essential.

00:48:23.340 --> 00:48:27.740
 If we are going to go and be the salt and light.

00:48:28.960 --> 00:48:31.220
 If we're going to go and carry the gospel.

00:48:32.040 --> 00:48:33.780
 And share the love of Christ.

00:48:33.880 --> 00:48:34.640
 And how we live.

00:48:34.740 --> 00:48:35.900
 And how we speak.

00:48:36.020 --> 00:48:37.140
 And how we treat people.

00:48:38.820 --> 00:48:40.420
 And so Lord what that means.

00:48:41.680 --> 00:48:44.400
 Is that we have to look at what Jesus did.

00:48:45.980 --> 00:48:47.560
 Lord we need to endure.

00:48:48.940 --> 00:48:50.480
 The attacks of this world.

00:48:52.540 --> 00:48:53.880
 We need to endure.

00:48:54.740 --> 00:48:55.140
 Insult.

00:48:55.560 --> 00:48:56.500
 We need to endure.

00:48:57.180 --> 00:48:57.620
 Injury.

00:48:59.100 --> 00:49:00.540
 We need to endure.

00:49:00.820 --> 00:49:02.340
 All that would throw at us.

00:49:03.660 --> 00:49:05.700
 Lord we need to be people of generosity.

00:49:06.080 --> 00:49:06.940
 Of love.

00:49:07.220 --> 00:49:07.820
 Of kindness.

00:49:08.100 --> 00:49:08.840
 Of compassion.

00:49:09.240 --> 00:49:10.580
 People who forgive.

00:49:13.800 --> 00:49:14.980
 As we have been forgiven.

00:49:15.980 --> 00:49:23.060
 Lord I pray.

00:49:24.260 --> 00:49:25.940
 That as we gather here.

00:49:27.020 --> 00:49:29.320
 We will not just simply stand.

00:49:29.680 --> 00:49:30.840
 And sing a song.

00:49:31.080 --> 00:49:32.380
 Because that's what's next.

00:49:34.000 --> 00:49:36.620
 But Lord may the words we sing.

00:49:37.840 --> 00:49:40.580
 Be the echoing of the spirit.

00:49:40.960 --> 00:49:43.060
 Of God inside of us.

00:49:44.420 --> 00:49:46.740
 May we examine our hearts.

00:49:47.840 --> 00:49:49.400
 And say God okay what next.

00:49:50.580 --> 00:49:52.260
 What area do we need to attack.

00:49:53.460 --> 00:49:54.960
 Where do I need to be broken.

00:49:55.760 --> 00:49:57.120
 Where do I need to repent.

00:49:59.720 --> 00:50:01.920
 And Lord may we keep our eyes.

00:50:02.960 --> 00:50:04.140
 Focused on you.

00:50:07.920 --> 00:50:09.220
 Jesus thank you.

00:50:11.240 --> 00:50:13.440
 Thank you for dying on the cross.

00:50:14.360 --> 00:50:16.960
 The death that I deserved.

00:50:17.760 --> 00:50:19.440
 But you took in my place.

00:50:21.640 --> 00:50:23.180
 Thank you for forgiving me.

00:50:23.180 --> 00:50:23.500
 Thank you for forgiving me.

00:50:24.640 --> 00:50:26.160
 And making a way.

00:50:26.800 --> 00:50:27.960
 For me to be.

00:50:28.560 --> 00:50:29.340
 The father.

00:50:30.560 --> 00:50:31.940
 It was a way Lord.

00:50:32.020 --> 00:50:32.840
 That I was incapable.

00:50:33.600 --> 00:50:35.400
 Of obtaining on my own.

00:50:37.600 --> 00:50:39.280
 Thank you for saving me.

00:50:39.940 --> 00:50:40.760
 And keeping me.

00:50:42.180 --> 00:50:44.380
 In spite of my continued battle.

00:50:45.600 --> 00:50:46.300
 Shortcomings.

00:50:46.380 --> 00:50:47.100
 With my sin.

00:50:48.600 --> 00:50:50.200
 You extend me grace.

00:50:51.040 --> 00:50:51.660
 With love.

00:50:52.340 --> 00:50:52.980
 And mercy.

00:50:54.580 --> 00:50:56.060
 And it's in your name we pray.

00:50:57.160 --> 00:50:57.540
 Amen.

00:51:11.540 --> 00:51:13.480
 Thanks again for listening.

00:51:13.480 --> 00:51:15.620
 To the Willow Ridge Church weekly podcast.

00:51:16.100 --> 00:51:17.240
 We hope that you enjoyed listening.

00:51:17.380 --> 00:51:18.240
 To this week's message.

00:51:18.920 --> 00:51:19.780
 If you'd like to learn more.

00:51:19.940 --> 00:51:20.640
 About who we are.

00:51:20.880 --> 00:51:22.260
 Or explore additional resources.

00:51:22.900 --> 00:51:23.720
 Visit us online.

00:51:23.980 --> 00:51:27.280
 At www.willowridgechurch.com

00:51:27.280 --> 00:51:29.520
 Or by searching for Willow Ridge Church.

00:51:29.680 --> 00:51:30.840
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00:51:41.540 --> 00:52:11.520
 Thank you.