WEBVTT

1
00:00:00.240 --> 00:00:02.200
<v Speaker 1>Hey, everybody, we're the Bible Guys, and if you're just

2
00:00:02.240 --> 00:00:05.320
<v Speaker 1>tuning in recently, just know that we are showing a

3
00:00:05.320 --> 00:00:07.120
<v Speaker 1>little bit of reruns for a few months, and then

4
00:00:07.120 --> 00:00:09.839
<v Speaker 1>we'll be back, bigger and better than ever on August

5
00:00:09.919 --> 00:00:13.480
<v Speaker 1>thirty first, because behind the scenes we're taking a hiatus

6
00:00:13.519 --> 00:00:14.720
<v Speaker 1>to do some very important things.

7
00:00:14.759 --> 00:00:18.399
<v Speaker 2>Yeah, we're building building out a new studio and we've

8
00:00:18.399 --> 00:00:21.399
<v Speaker 2>got some new structure. Super excited about it. So August

9
00:00:21.480 --> 00:00:24.399
<v Speaker 2>thirty first, brand new content. But in the meantime, enjoy

10
00:00:24.440 --> 00:00:25.440
<v Speaker 2>some of our greatest hits.

11
00:00:26.879 --> 00:00:29.760
<v Speaker 1>You're listening to The Bible Guys, a podcast where a

12
00:00:29.760 --> 00:00:32.520
<v Speaker 1>couple of friends talk about the Bible in fun, in

13
00:00:32.600 --> 00:00:33.560
<v Speaker 1>practical ways.

14
00:00:36.320 --> 00:00:50.439
<v Speaker 2>It's already it's money, yes, and good morning, good morning.

15
00:00:53.520 --> 00:00:55.640
<v Speaker 2>Everybody else likes it when you sing it, Chris, Hey,

16
00:00:55.719 --> 00:00:59.640
<v Speaker 2>but I just decided to let's get our podcasts shut down.

17
00:01:00.600 --> 00:01:04.480
<v Speaker 1>Oh I forgot about that.

18
00:01:04.480 --> 00:01:05.000
<v Speaker 3>That's right.

19
00:01:05.000 --> 00:01:08.640
<v Speaker 1>There may be musical rights, okay. And by the way,

20
00:01:09.319 --> 00:01:11.319
<v Speaker 1>it was not a good idea, apparently because I was.

21
00:01:11.439 --> 00:01:13.760
<v Speaker 3>It was ruined by a copes Dingly.

22
00:01:15.599 --> 00:01:17.079
<v Speaker 2>But you're an important guy, man.

23
00:01:17.000 --> 00:01:19.719
<v Speaker 1>Hey, I decided to let the people know where the

24
00:01:19.719 --> 00:01:20.879
<v Speaker 1>good morning song comes from.

25
00:01:20.959 --> 00:01:22.359
<v Speaker 3>If they didn't know it comes.

26
00:01:22.480 --> 00:01:27.560
<v Speaker 2>Yes, it's a commercial. Commercial commercial. You're promoting the movie.

27
00:01:27.879 --> 00:01:29.560
<v Speaker 2>I promote a lot of movies, I know, but this

28
00:01:29.640 --> 00:01:31.280
<v Speaker 2>one here, you let them know where it came from

29
00:01:31.359 --> 00:01:32.040
<v Speaker 2>in case they didn't know.

30
00:01:32.120 --> 00:01:35.239
<v Speaker 1>Yeah, singing in the ring, Yeah yeah, because you know,

31
00:01:35.879 --> 00:01:39.640
<v Speaker 1>Lord knows that movie needs more viewers, right, yeah from

32
00:01:39.719 --> 00:01:41.920
<v Speaker 1>nineteen what nineteen forty something?

33
00:01:42.599 --> 00:01:46.879
<v Speaker 3>So that's funny. So hey, good morning.

34
00:01:46.599 --> 00:01:47.840
<v Speaker 2>Good morning, all, good morning.

35
00:01:47.840 --> 00:01:49.920
<v Speaker 1>And we are the Bible guys more, and we are

36
00:01:50.040 --> 00:01:53.599
<v Speaker 1>jumping into a segment called Who's most Like?

37
00:01:53.719 --> 00:01:55.079
<v Speaker 2>This is one of our favorite segments.

38
00:01:55.079 --> 00:01:57.840
<v Speaker 3>I like it, Yes, because it's it's it's fun choices.

39
00:01:58.000 --> 00:02:01.319
<v Speaker 1>Okay, Chris, Okay, ready you Jeff, Who's most likely to

40
00:02:01.359 --> 00:02:02.920
<v Speaker 1>be frightened by a clown?

41
00:02:06.400 --> 00:02:08.000
<v Speaker 2>I don't know. Are you scared of clowns?

42
00:02:08.759 --> 00:02:12.080
<v Speaker 3>I think I can be. Yeah, i'd say me probably.

43
00:02:12.159 --> 00:02:14.919
<v Speaker 2>I think the only clown I've ever been frightened by

44
00:02:15.080 --> 00:02:18.680
<v Speaker 2>is Pennywise. Yeah, well, any original?

45
00:02:20.080 --> 00:02:22.960
<v Speaker 1>Did you as a kid? I already know the answer

46
00:02:22.960 --> 00:02:25.120
<v Speaker 1>to this. Did you watch horror movies?

47
00:02:25.360 --> 00:02:25.520
<v Speaker 2>No?

48
00:02:26.000 --> 00:02:28.199
<v Speaker 1>Okay, so I did. I saw all of them. I

49
00:02:28.199 --> 00:02:31.840
<v Speaker 1>saw all the movies, okay, okay, And why is this

50
00:02:31.879 --> 00:02:33.879
<v Speaker 1>peeping when I have it on airplane mode.

51
00:02:34.560 --> 00:02:36.840
<v Speaker 2>You have to have do not disturb mode airplane mode,

52
00:02:36.879 --> 00:02:39.919
<v Speaker 2>so hip focus. Wait a minute. If you have it

53
00:02:39.960 --> 00:02:42.840
<v Speaker 2>on airplane mode, still going, it comes through.

54
00:02:43.479 --> 00:02:47.240
<v Speaker 1>No airplane mode means you have no the signal you're

55
00:02:47.240 --> 00:02:49.080
<v Speaker 1>not connected to You're on Wi Fi.

56
00:02:49.199 --> 00:02:51.000
<v Speaker 3>No, I'm not on Wi Fi. Look, no Wi Fi.

57
00:02:51.159 --> 00:02:52.000
<v Speaker 2>I don't know, Chris.

58
00:02:53.000 --> 00:02:53.680
<v Speaker 3>It's a enigma.

59
00:02:54.000 --> 00:02:54.919
<v Speaker 2>It is. It's magic.

60
00:02:55.639 --> 00:02:59.719
<v Speaker 3>So I saw all the movies and in my mind

61
00:03:00.280 --> 00:03:01.159
<v Speaker 3>that are pretty gruesome.

62
00:03:01.199 --> 00:03:04.199
<v Speaker 2>Okay, well that's not me. That must be you. Okay, okay,

63
00:03:04.400 --> 00:03:07.199
<v Speaker 2>see see when there's when you live, right, Chris? Yeah,

64
00:03:07.240 --> 00:03:07.960
<v Speaker 2>you sleep well.

65
00:03:08.159 --> 00:03:08.960
<v Speaker 3>But yeah, no TV.

66
00:03:09.680 --> 00:03:11.960
<v Speaker 2>I didn't didn't go to movies.

67
00:03:12.039 --> 00:03:13.280
<v Speaker 3>I had a TV with no rules.

68
00:03:13.360 --> 00:03:16.759
<v Speaker 2>Yeah right. Who's most likely to land the role of

69
00:03:16.759 --> 00:03:19.599
<v Speaker 2>a comedian in a movie? Oh that's you two? You

70
00:03:19.639 --> 00:03:20.479
<v Speaker 2>think so, I think so?

71
00:03:20.800 --> 00:03:22.719
<v Speaker 3>Well? Yeah, just to be in a movie is a

72
00:03:22.719 --> 00:03:23.719
<v Speaker 3>good thing, yes, right.

73
00:03:23.840 --> 00:03:26.039
<v Speaker 2>And then the comedian in a movie, Yeah, I think

74
00:03:26.080 --> 00:03:26.560
<v Speaker 2>it'd be good.

75
00:03:26.919 --> 00:03:29.479
<v Speaker 3>Yeah, I think I might be able to pull that off.

76
00:03:30.520 --> 00:03:32.360
<v Speaker 3>Yeah all right.

77
00:03:32.520 --> 00:03:37.719
<v Speaker 1>Number three, who's most likely to miss a flight because

78
00:03:37.719 --> 00:03:39.360
<v Speaker 1>they were packing at the last minute?

79
00:03:41.560 --> 00:03:43.439
<v Speaker 2>I think I fly more, but I don't pack at

80
00:03:43.439 --> 00:03:44.080
<v Speaker 2>the last minute.

81
00:03:44.240 --> 00:03:46.400
<v Speaker 1>Yeah, I'm going to say I'm going to say that

82
00:03:46.680 --> 00:03:48.520
<v Speaker 1>probably has to be me. Although I will say this,

83
00:03:49.159 --> 00:03:53.199
<v Speaker 1>I've never missed a flight because because I did not pack.

84
00:03:53.240 --> 00:03:56.280
<v Speaker 1>I've never even come close to that. However, I have

85
00:03:56.479 --> 00:03:58.520
<v Speaker 1>woken up on the morning of a flight. In fact,

86
00:03:58.560 --> 00:04:01.280
<v Speaker 1>my last flight, I woke up in the morning of

87
00:04:01.319 --> 00:04:02.919
<v Speaker 1>that flight and packed in the morning.

88
00:04:02.960 --> 00:04:05.159
<v Speaker 2>Oh yeah, I've done that before. Yeah, but I only

89
00:04:05.199 --> 00:04:09.039
<v Speaker 2>travel with one carry on bag in a personal bag. Yeah,

90
00:04:08.599 --> 00:04:12.080
<v Speaker 2>I haven't packed a bag I had to check in

91
00:04:12.400 --> 00:04:14.520
<v Speaker 2>years and years and years, and I'll go for two

92
00:04:14.560 --> 00:04:18.120
<v Speaker 2>weeks out of a carry on So yeah, I've got

93
00:04:18.160 --> 00:04:19.319
<v Speaker 2>that down to a science. Now.

94
00:04:19.879 --> 00:04:20.199
<v Speaker 3>Wow.

95
00:04:20.240 --> 00:04:23.560
<v Speaker 2>So I don't check backs. My wife does, and they

96
00:04:23.600 --> 00:04:25.839
<v Speaker 2>lose their bags, Like why do you keep how many

97
00:04:25.879 --> 00:04:27.399
<v Speaker 2>times do you have to have them lose your bag

98
00:04:27.439 --> 00:04:29.399
<v Speaker 2>before you stop checking a bag?

99
00:04:29.759 --> 00:04:29.920
<v Speaker 3>Right?

100
00:04:29.920 --> 00:04:33.879
<v Speaker 2>Anyways, who's most likely to have the most incredible comebacks?

101
00:04:34.279 --> 00:04:35.079
<v Speaker 3>Oh, that'd be you.

102
00:04:35.160 --> 00:04:38.040
<v Speaker 2>I think that could like like comebacks like zingers.

103
00:04:38.160 --> 00:04:40.000
<v Speaker 3>Yeah, I think so, okay, yeah, that'd be you.

104
00:04:40.439 --> 00:04:44.360
<v Speaker 1>And only because I think you already have them.

105
00:04:44.759 --> 00:04:45.519
<v Speaker 3>I think you.

106
00:04:45.519 --> 00:04:48.519
<v Speaker 1>Have them sort of like already in your brain. You've

107
00:04:48.519 --> 00:04:52.079
<v Speaker 1>got like thirty or forty comebacks that you always.

108
00:04:51.720 --> 00:04:54.000
<v Speaker 2>Bail to I do, yeah, you know what I mean.

109
00:04:54.240 --> 00:04:57.160
<v Speaker 1>And and you'd be like, oh, I can get you

110
00:04:57.199 --> 00:04:58.199
<v Speaker 1>some crans if you want them.

111
00:04:58.319 --> 00:05:01.279
<v Speaker 2>Yeah, in the lobby.

112
00:05:04.639 --> 00:05:06.639
<v Speaker 3>So yeah, that's funny.

113
00:05:07.680 --> 00:05:10.839
<v Speaker 1>And then number five, who's most likely to be okay

114
00:05:10.920 --> 00:05:13.879
<v Speaker 1>with eating chicken nuggets for the rest of their life?

115
00:05:14.120 --> 00:05:18.839
<v Speaker 2>What that's probably gonna be me is that you Yeah

116
00:05:18.879 --> 00:05:19.720
<v Speaker 2>I like chicken nuggets.

117
00:05:19.800 --> 00:05:21.680
<v Speaker 1>Yeah, I like chicken nuggets too, not as much as

118
00:05:21.720 --> 00:05:24.160
<v Speaker 1>my family does, but yeah, i'd have to I'd have

119
00:05:24.160 --> 00:05:24.879
<v Speaker 1>to vote you too.

120
00:05:25.920 --> 00:05:28.000
<v Speaker 3>So so yeah, so I'm the clue.

121
00:05:28.600 --> 00:05:31.759
<v Speaker 2>Yeah, I'm the comedian in the movie.

122
00:05:32.600 --> 00:05:36.399
<v Speaker 1>I'm probably the guy for the last You're you're the

123
00:05:36.480 --> 00:05:37.079
<v Speaker 1>last two.

124
00:05:38.639 --> 00:05:39.439
<v Speaker 3>And the nugget kid.

125
00:05:39.519 --> 00:05:42.800
<v Speaker 2>There you go. That's good for me. Yeah, that's good

126
00:05:42.800 --> 00:05:43.079
<v Speaker 2>for me.

127
00:05:43.639 --> 00:05:44.680
<v Speaker 3>Yeah, that's funny.

128
00:05:45.040 --> 00:05:49.920
<v Speaker 2>So hey, I think that the comeback thing is I

129
00:05:50.079 --> 00:05:53.800
<v Speaker 2>just have I have like a sassy yeah thing in me. Yeah,

130
00:05:54.000 --> 00:05:56.480
<v Speaker 2>just and I'm not most of the time, not even

131
00:05:56.519 --> 00:05:59.639
<v Speaker 2>feeling grumpy. I just feel sassy, right right, So it

132
00:05:59.720 --> 00:06:00.319
<v Speaker 2>just comes out.

133
00:06:00.879 --> 00:06:03.279
<v Speaker 3>Yeah. Well you know what I think.

134
00:06:04.279 --> 00:06:08.040
<v Speaker 1>I think, Jeff, the way to have incredible comebacks you

135
00:06:08.079 --> 00:06:10.360
<v Speaker 1>have to have a really sharp brain with a lot

136
00:06:10.360 --> 00:06:13.680
<v Speaker 1>of wisdom and it sounds and a lot of and

137
00:06:13.720 --> 00:06:16.000
<v Speaker 1>a lot of just things ready, you.

138
00:06:15.920 --> 00:06:17.839
<v Speaker 3>Know, to give to people.

139
00:06:18.360 --> 00:06:21.079
<v Speaker 1>And you know full you know, also had a lot

140
00:06:21.079 --> 00:06:24.680
<v Speaker 1>of wisdom, and I had a lot of things, were

141
00:06:24.720 --> 00:06:26.399
<v Speaker 1>things ready to give the people. It was the guy

142
00:06:26.399 --> 00:06:30.279
<v Speaker 1>who wrote Proverbs. Oh yeah, yeah, it was Solomon Solomon.

143
00:06:30.639 --> 00:06:34.560
<v Speaker 3>So so in this way Proverbs, in this small way,

144
00:06:34.720 --> 00:06:35.600
<v Speaker 3>you are sort.

145
00:06:35.399 --> 00:06:40.160
<v Speaker 2>Of like Solomon, Yes, Solomon and Jeff Solomon of old

146
00:06:40.279 --> 00:06:41.680
<v Speaker 2>I wonder if you like chicken nuggets?

147
00:06:42.600 --> 00:06:44.759
<v Speaker 3>I bet you he did. Do you think they had

148
00:06:44.839 --> 00:06:46.800
<v Speaker 3>chicken nuggets? They had chicken chicken.

149
00:06:47.480 --> 00:06:48.600
<v Speaker 2>You make nuggets out of chicken.

150
00:06:48.879 --> 00:06:49.560
<v Speaker 3>Yeah, but they.

151
00:06:49.439 --> 00:06:51.680
<v Speaker 1>Didn't have to grind up chicken in order to process

152
00:06:51.680 --> 00:06:53.160
<v Speaker 1>it and deep fry it.

153
00:06:54.120 --> 00:06:56.879
<v Speaker 3>I don't think they deep fried back then, you know.

154
00:06:59.279 --> 00:07:02.439
<v Speaker 3>Oh yeah, I think they had full awful back then. Sure.

155
00:07:03.720 --> 00:07:07.000
<v Speaker 2>But do you think we just recently Colonel Sanders discovered

156
00:07:07.240 --> 00:07:07.879
<v Speaker 2>fried chicken?

157
00:07:08.680 --> 00:07:10.879
<v Speaker 3>Well, no, but fried chicken. I know when that was invented.

158
00:07:11.399 --> 00:07:13.000
<v Speaker 3>It was during slavery times.

159
00:07:13.199 --> 00:07:17.240
<v Speaker 2>Really, yeah, you don't think they were doing it beforehand? Well,

160
00:07:17.920 --> 00:07:19.199
<v Speaker 2>I think they brought it with him.

161
00:07:19.360 --> 00:07:21.680
<v Speaker 1>I hate to say this, but I do know the

162
00:07:21.720 --> 00:07:25.160
<v Speaker 1>origin of this. They were trying to figure out how

163
00:07:25.199 --> 00:07:28.360
<v Speaker 1>to bring more calories to a piece of chicken for

164
00:07:28.399 --> 00:07:31.720
<v Speaker 1>people working in fields. Right, So they discovered that frygant

165
00:07:31.839 --> 00:07:36.040
<v Speaker 1>oil could triple the amount of calories for people so

166
00:07:36.079 --> 00:07:36.439
<v Speaker 1>that they.

167
00:07:36.319 --> 00:07:39.800
<v Speaker 3>Could work along. Oh wow, right, it's a horrible beginning.

168
00:07:39.879 --> 00:07:41.199
<v Speaker 2>It's a horrible.

169
00:07:41.000 --> 00:07:46.399
<v Speaker 1>Horrible origin story. But that is where fried chicken came from.

170
00:07:46.439 --> 00:07:50.040
<v Speaker 2>Wow. Okay, well, I'm going to trust you on that one.

171
00:07:50.240 --> 00:07:51.199
<v Speaker 3>Yeah, terrible.

172
00:07:51.560 --> 00:07:56.519
<v Speaker 2>So with Hezekiah, he's been digging through the temple yep,

173
00:07:56.600 --> 00:08:00.439
<v Speaker 2>they're cleaning stuff up, yep, and he's deciding to lean

174
00:08:00.480 --> 00:08:03.199
<v Speaker 2>into the word. He's going to find out and then

175
00:08:03.240 --> 00:08:05.560
<v Speaker 2>you know what he did. But he found several of

176
00:08:05.560 --> 00:08:08.800
<v Speaker 2>the proverbs of Solomon that hadn't been published yet in

177
00:08:08.839 --> 00:08:13.480
<v Speaker 2>the temple. So it says this in Proverbs chapter twenty five.

178
00:08:13.959 --> 00:08:17.160
<v Speaker 2>And we haven't read this one yet, because there are more.

179
00:08:17.519 --> 00:08:20.680
<v Speaker 2>These are more proverbs of Solomon collected by the advisors

180
00:08:20.680 --> 00:08:22.279
<v Speaker 2>of King Hezekiah of Judah.

181
00:08:22.360 --> 00:08:25.199
<v Speaker 3>Oh cool, really, well, I mean our goal is to

182
00:08:25.199 --> 00:08:26.800
<v Speaker 3>go in chronological orders, that's right.

183
00:08:27.120 --> 00:08:30.680
<v Speaker 2>So it's God's privilege, the Bible says, to conceal things,

184
00:08:30.759 --> 00:08:34.519
<v Speaker 2>and the king's privilege to discover them. No one can

185
00:08:34.519 --> 00:08:36.679
<v Speaker 2>comprehend the height of heaven, the depth of the earth,

186
00:08:36.759 --> 00:08:39.919
<v Speaker 2>or all that goes on in the king's mind. Remove

187
00:08:40.039 --> 00:08:42.960
<v Speaker 2>the impurities from silver, and the sterling will be ready

188
00:08:43.000 --> 00:08:46.320
<v Speaker 2>for the silversmith. Remove the wicked from the king's court,

189
00:08:46.480 --> 00:08:50.120
<v Speaker 2>and his reign will be made secure by justice. Don't

190
00:08:50.120 --> 00:08:52.039
<v Speaker 2>demand an audience with the king or push for a

191
00:08:52.039 --> 00:08:54.240
<v Speaker 2>place among the great. It's better to wait for an

192
00:08:54.279 --> 00:08:56.759
<v Speaker 2>invitation to the head table than to be sent away

193
00:08:56.759 --> 00:08:59.919
<v Speaker 2>in public disgrace just because you've seen something. Don't be

194
00:09:00.000 --> 00:09:02.159
<v Speaker 2>in a hurry to go to court, for what will

195
00:09:02.159 --> 00:09:03.919
<v Speaker 2>you do in the end if your neighbor deals you

196
00:09:03.960 --> 00:09:07.879
<v Speaker 2>a shameful defeat. When arguing with your neighbor, don't betray

197
00:09:07.919 --> 00:09:10.759
<v Speaker 2>another person's secret. Others may accuse you of gossip, and

198
00:09:10.799 --> 00:09:15.919
<v Speaker 2>you will never again regain your good reputation. Timely advice

199
00:09:16.000 --> 00:09:19.000
<v Speaker 2>is lovely like golden apples in a silver basket to

200
00:09:19.080 --> 00:09:22.440
<v Speaker 2>one who listens. Valid criticism is like a gold earring

201
00:09:22.639 --> 00:09:26.720
<v Speaker 2>or other gold jewelry. Trustworthy messengers refresh like snow in

202
00:09:26.720 --> 00:09:29.080
<v Speaker 2>the summer, and they revive the spirit of their employer.

203
00:09:30.159 --> 00:09:32.360
<v Speaker 2>A person who promises a gift but doesn't give it

204
00:09:32.440 --> 00:09:36.440
<v Speaker 2>is like clouds and wind that bring no rain. Patients

205
00:09:36.480 --> 00:09:39.480
<v Speaker 2>can persuade a prince, and soft speech can break bones.

206
00:09:40.480 --> 00:09:42.600
<v Speaker 2>Do you like honey? Don't eat too much or it'll

207
00:09:42.639 --> 00:09:46.440
<v Speaker 2>make you sick. Don't visit your neighbors too often, or

208
00:09:46.480 --> 00:09:50.679
<v Speaker 2>you will wear out your welcome. Telling lies about others

209
00:09:50.799 --> 00:09:53.240
<v Speaker 2>is as harmful as hitting them with an axe, wounding

210
00:09:53.240 --> 00:09:55.440
<v Speaker 2>them with the sword, or shooting them with a sharp harrow.

211
00:09:56.879 --> 00:09:59.720
<v Speaker 2>Putting confidence in an unreliable person in times of trouble

212
00:09:59.799 --> 00:10:01.919
<v Speaker 2>is life chewing with a broken tooth or walking on

213
00:10:02.000 --> 00:10:06.120
<v Speaker 2>a lame foot. Singing cheerful songs to a person with

214
00:10:06.200 --> 00:10:08.720
<v Speaker 2>a heavy heart is like taking someone's coat in cold

215
00:10:08.759 --> 00:10:12.159
<v Speaker 2>weather or pouring vinegar in a wound. If your enemies

216
00:10:12.159 --> 00:10:14.399
<v Speaker 2>are hungry, give them food to eat. If they're thirsty,

217
00:10:14.480 --> 00:10:17.080
<v Speaker 2>give them water to drink. You will heap burning coals

218
00:10:17.120 --> 00:10:19.080
<v Speaker 2>of shame on their heads, and the Lord will reward

219
00:10:19.159 --> 00:10:22.240
<v Speaker 2>you as surely as the north wind brings rain. So

220
00:10:22.320 --> 00:10:25.559
<v Speaker 2>a gossiping tongue causes anger. It's better to live alone

221
00:10:25.600 --> 00:10:27.679
<v Speaker 2>in the corner of an attic than with a quarrelsome

222
00:10:27.759 --> 00:10:29.879
<v Speaker 2>wife and a lovely home. That's how you know we're

223
00:10:29.919 --> 00:10:32.559
<v Speaker 2>still reading Solomon's writings. Dude, he writes this about every

224
00:10:32.559 --> 00:10:36.799
<v Speaker 2>fifth chapter, doesn't it. In the Book of Proverbs, good

225
00:10:36.840 --> 00:10:40.360
<v Speaker 2>news from far away is like cold water to the thirsty.

226
00:10:40.440 --> 00:10:42.519
<v Speaker 2>If the god they give in to the wicked, It's

227
00:10:42.559 --> 00:10:46.000
<v Speaker 2>like polluting a fountain or muddying a spring. It's not

228
00:10:46.039 --> 00:10:47.759
<v Speaker 2>good to eat too much, honey, And it's not good

229
00:10:47.759 --> 00:10:51.720
<v Speaker 2>to seek honors for yourself. A person without self control

230
00:10:52.039 --> 00:10:55.279
<v Speaker 2>is like a city with broken down walls. Well there

231
00:10:55.320 --> 00:10:55.559
<v Speaker 2>you go.

232
00:10:55.759 --> 00:10:57.759
<v Speaker 3>Yeah, So the similes here are these?

233
00:10:58.120 --> 00:11:00.360
<v Speaker 1>These are similies, right, because there's the word like sure,

234
00:11:01.320 --> 00:11:05.679
<v Speaker 1>the similes here are just unbelievable. Think about all the

235
00:11:05.679 --> 00:11:09.360
<v Speaker 1>word pictures that you just covered. Yeah, it says this

236
00:11:09.759 --> 00:11:13.399
<v Speaker 1>doing this is like this, and what a great By

237
00:11:13.399 --> 00:11:16.159
<v Speaker 1>the way, I love I love those. I love those

238
00:11:16.600 --> 00:11:18.720
<v Speaker 1>because he takes a you know, a lot in a

239
00:11:18.759 --> 00:11:22.159
<v Speaker 1>lot of cases, a miserable experience, and he says like, hey,

240
00:11:22.559 --> 00:11:25.320
<v Speaker 1>did you ever Hey, have you ever trusted somebody who

241
00:11:25.399 --> 00:11:27.559
<v Speaker 1>was untrustworthy in a time of trouble?

242
00:11:28.039 --> 00:11:28.240
<v Speaker 3>Yeah?

243
00:11:28.480 --> 00:11:28.639
<v Speaker 2>Yeah?

244
00:11:28.679 --> 00:11:31.639
<v Speaker 1>Did you ever chew on something with a broken tooth?

245
00:11:32.360 --> 00:11:34.360
<v Speaker 1>Did you ever walk with a lame foot? You know,

246
00:11:34.440 --> 00:11:39.759
<v Speaker 1>the pain of every single step, the pain of every bike? Yeah, yeah,

247
00:11:39.799 --> 00:11:43.519
<v Speaker 1>that's what it's like to trust somebody who's untrustworthy in

248
00:11:43.519 --> 00:11:46.879
<v Speaker 1>times of trouble telling, Telling lies about each other is

249
00:11:46.919 --> 00:11:50.200
<v Speaker 1>as harmful as hitting them with an axe. That's a

250
00:11:50.240 --> 00:11:55.639
<v Speaker 1>gruesome metaphor word picture, right, Yeah, and so yeah, it

251
00:11:55.759 --> 00:11:57.200
<v Speaker 1>just goes on and on and on.

252
00:11:57.240 --> 00:11:59.360
<v Speaker 2>Person who promises a gift but doesn't give it. It's like

253
00:11:59.480 --> 00:12:02.559
<v Speaker 2>clouds and win that bring no rain, singing the promise

254
00:12:02.679 --> 00:12:03.600
<v Speaker 2>rain with no rain.

255
00:12:03.679 --> 00:12:06.279
<v Speaker 1>Right yeah, singing cheerful songs to a person with a

256
00:12:06.279 --> 00:12:10.080
<v Speaker 1>heavy heart. Yeah, it's like pouring vinegar and something after

257
00:12:10.120 --> 00:12:11.000
<v Speaker 1>you just cut yourself.

258
00:12:11.159 --> 00:12:13.519
<v Speaker 2>A person without self control is like a city with

259
00:12:13.639 --> 00:12:14.600
<v Speaker 2>broken down walls.

260
00:12:14.679 --> 00:12:16.080
<v Speaker 3>Yeah, it's pretty crazy.

261
00:12:16.120 --> 00:12:18.960
<v Speaker 2>Your self control, how you manage yourself is what protects

262
00:12:19.000 --> 00:12:21.759
<v Speaker 2>you from ruining your life. Yeah, that's what he's talking about.

263
00:12:21.879 --> 00:12:26.159
<v Speaker 1>So so you almost don't even want You almost want

264
00:12:26.159 --> 00:12:29.879
<v Speaker 1>to avoid Solomon's wife comments.

265
00:12:30.080 --> 00:12:32.360
<v Speaker 2>Yeah right, It's like it's.

266
00:12:32.279 --> 00:12:33.960
<v Speaker 3>Like, who's going to touch that with a ten football?

267
00:12:34.200 --> 00:12:36.000
<v Speaker 2>Well, the guy who had a thousand wives? He can.

268
00:12:36.039 --> 00:12:37.799
<v Speaker 2>He can touch it with a ten foot poll right,

269
00:12:38.200 --> 00:12:40.279
<v Speaker 2>he can touch with a tenant pole. He can touch

270
00:12:40.639 --> 00:12:44.120
<v Speaker 2>the ten milimeter pole. He does, he does. All he

271
00:12:44.159 --> 00:12:45.960
<v Speaker 2>has to do is just look around. That's all you

272
00:12:46.000 --> 00:12:46.399
<v Speaker 2>have to do.

273
00:12:46.919 --> 00:12:49.279
<v Speaker 1>Yeah, it's better to live alone in the quarter of

274
00:12:49.320 --> 00:12:52.159
<v Speaker 1>an attic than with a quarrelsome wife in a lovely home.

275
00:12:52.639 --> 00:12:57.399
<v Speaker 3>That is hilarious. Right, So he's really just saying, it's what.

276
00:12:57.639 --> 00:12:59.840
<v Speaker 2>Do you think about it? You should you should explain.

277
00:12:59.519 --> 00:13:01.519
<v Speaker 3>It a quarrelsome wife.

278
00:13:02.080 --> 00:13:02.679
<v Speaker 2>I'm joking.

279
00:13:02.960 --> 00:13:04.840
<v Speaker 3>Oh, I was going to say, what are you talking about?

280
00:13:04.840 --> 00:13:07.039
<v Speaker 2>You about to get in trouble? You know Liz is listening, Yeah,

281
00:13:07.080 --> 00:13:08.919
<v Speaker 2>of course she is. Hey, we all just went to

282
00:13:08.960 --> 00:13:14.159
<v Speaker 2>dinner last night. Yes, and Liz was talking about listening and.

283
00:13:13.960 --> 00:13:14.720
<v Speaker 3>Talking back to it.

284
00:13:14.799 --> 00:13:18.720
<v Speaker 2>Yeah, yeah, talking back to back to the podcast podcast.

285
00:13:19.080 --> 00:13:20.600
<v Speaker 3>Yeah yeah, yeah. Yeah.

286
00:13:20.639 --> 00:13:23.799
<v Speaker 1>In fact, so I would say, I would say ninety

287
00:13:23.840 --> 00:13:27.120
<v Speaker 1>nine times out of one hundred. Maybe perhaps she listens

288
00:13:27.159 --> 00:13:29.639
<v Speaker 1>to the bibble guys getting ready because she works five

289
00:13:29.679 --> 00:13:32.799
<v Speaker 1>days a week, right, Monday through Friday, and we have

290
00:13:32.919 --> 00:13:35.879
<v Speaker 1>this podcast Fridays a week, Right, so she will get

291
00:13:35.960 --> 00:13:38.600
<v Speaker 1>up in the morning, put on our makeup and listen

292
00:13:38.600 --> 00:13:42.039
<v Speaker 1>and I could hear it from the master bathroom. Oh

293
00:13:42.200 --> 00:13:44.840
<v Speaker 1>and a lot of times, Sugar it up slightly before me, right,

294
00:13:45.039 --> 00:13:46.720
<v Speaker 1>so she has to get a little bit earlier for

295
00:13:46.759 --> 00:13:49.480
<v Speaker 1>where she works and so by the time she's ready

296
00:13:49.519 --> 00:13:51.039
<v Speaker 1>to walk out the door, that's about the time that

297
00:13:51.080 --> 00:13:52.639
<v Speaker 1>I crawl out of bed, right, And it works out

298
00:13:52.639 --> 00:13:54.879
<v Speaker 1>because she's in the bathroom by herself, right, And so

299
00:13:54.919 --> 00:13:57.039
<v Speaker 1>anyway she will instead.

300
00:13:56.720 --> 00:13:59.919
<v Speaker 3>Of yelling at me in bed, she'll yell at the phone.

301
00:14:02.440 --> 00:14:02.639
<v Speaker 1>Right.

302
00:14:03.080 --> 00:14:05.639
<v Speaker 3>But every once in a while she'll like, she'll come

303
00:14:05.679 --> 00:14:06.440
<v Speaker 3>in and she'll.

304
00:14:06.320 --> 00:14:07.960
<v Speaker 1>Be like, you know, she'll come out of the bathroom,

305
00:14:08.000 --> 00:14:10.840
<v Speaker 1>she'll say, what were you thinking or something like that.

306
00:14:11.080 --> 00:14:13.159
<v Speaker 2>Well, it's a good it's good news that you have

307
00:14:13.279 --> 00:14:16.600
<v Speaker 2>almost no concept of the meaning or the experience of.

308
00:14:16.519 --> 00:14:19.279
<v Speaker 1>That, that's correct. It is so foreign to me. I'm like, Solomon,

309
00:14:19.360 --> 00:14:22.759
<v Speaker 1>what do you mean, Solomon? I don't understand this piece

310
00:14:22.799 --> 00:14:23.320
<v Speaker 1>of wisdom?

311
00:14:25.919 --> 00:14:29.039
<v Speaker 3>Right? What does the Galatian say to the pure? All

312
00:14:29.080 --> 00:14:29.679
<v Speaker 3>things are pure?

313
00:14:32.519 --> 00:14:36.799
<v Speaker 1>That's so funny, so so yeah, but I do think

314
00:14:36.840 --> 00:14:39.360
<v Speaker 1>it is funny though. But the other day, didn't I

315
00:14:39.399 --> 00:14:41.480
<v Speaker 1>get in trouble? I made like a wife comment or

316
00:14:41.480 --> 00:14:44.559
<v Speaker 1>a woman comment from the stage, and there was somebody

317
00:14:44.799 --> 00:14:47.759
<v Speaker 1>who wrote in I can't believe Chris said that from

318
00:14:47.759 --> 00:14:48.600
<v Speaker 1>the stage.

319
00:14:48.480 --> 00:14:51.879
<v Speaker 2>Some kind of sexist statement or something it was, and

320
00:14:51.960 --> 00:14:53.200
<v Speaker 2>you were just making I.

321
00:14:53.120 --> 00:14:55.639
<v Speaker 3>Was poking fun at Adam and Eve. That's what it was.

322
00:14:56.039 --> 00:15:00.679
<v Speaker 3>And I said something like, oh, come on, it was

323
00:15:00.720 --> 00:15:06.240
<v Speaker 3>something like it was it was. It was something about.

324
00:15:06.000 --> 00:15:08.519
<v Speaker 1>Adam and Eve and how Eve was the one that

325
00:15:08.720 --> 00:15:12.600
<v Speaker 1>ate the apple, and and she blamed Adam or something

326
00:15:12.639 --> 00:15:12.919
<v Speaker 1>like this.

327
00:15:13.360 --> 00:15:15.840
<v Speaker 2>And I just believe this. She blamed the snake, she

328
00:15:15.919 --> 00:15:16.559
<v Speaker 2>blamed the snake.

329
00:15:16.600 --> 00:15:20.279
<v Speaker 1>And yeah, so anyway, it was something about that, and

330
00:15:20.279 --> 00:15:24.000
<v Speaker 1>and somebody wrote in and said, I can't believe that

331
00:15:24.440 --> 00:15:27.879
<v Speaker 1>he would say, you know what, I don't want to

332
00:15:27.879 --> 00:15:30.120
<v Speaker 1>waste people's time. But it's on the tip of my

333
00:15:30.200 --> 00:15:31.440
<v Speaker 1>tongue what I said exactly.

334
00:15:31.639 --> 00:15:35.240
<v Speaker 2>The thing about comedy is this, especially when it comes

335
00:15:35.320 --> 00:15:39.399
<v Speaker 2>to generalities. Yes, so generalities can be funny, yes, And

336
00:15:39.440 --> 00:15:44.080
<v Speaker 2>the reason is all of us kind of understand the generalities,

337
00:15:44.200 --> 00:15:46.399
<v Speaker 2>so where you might look at it and go, well,

338
00:15:46.440 --> 00:15:48.639
<v Speaker 2>not my wife, but you can look at it and go,

339
00:15:48.919 --> 00:15:50.840
<v Speaker 2>his wife and his wife and his wife kind of

340
00:15:50.879 --> 00:15:53.879
<v Speaker 2>are that way, right or whatever, or you know, not

341
00:15:54.080 --> 00:15:57.679
<v Speaker 2>my opinions, but other people's opinions. They're not my behaviors,

342
00:15:57.720 --> 00:16:01.360
<v Speaker 2>but other people's. So it's not that every single person

343
00:16:01.759 --> 00:16:04.039
<v Speaker 2>in a group is exactly the same way.

344
00:16:04.080 --> 00:16:04.440
<v Speaker 3>Oh, I know.

345
00:16:04.480 --> 00:16:06.840
<v Speaker 2>The groups tend to have generalities and then they wind

346
00:16:06.960 --> 00:16:10.159
<v Speaker 2>up being funny. And so the idea behind comedy is

347
00:16:10.519 --> 00:16:13.440
<v Speaker 2>sometimes the group dynamic is a funny dynastic.

348
00:16:13.480 --> 00:16:14.000
<v Speaker 3>I know it was.

349
00:16:14.879 --> 00:16:16.639
<v Speaker 1>So when she was quoting back to the serpent in

350
00:16:16.720 --> 00:16:20.279
<v Speaker 1>her conversation, she said, God said you must not eat

351
00:16:20.320 --> 00:16:21.799
<v Speaker 1>it or even touch it.

352
00:16:22.000 --> 00:16:24.440
<v Speaker 3>Yes, you die. And by the way, that's what God

353
00:16:24.480 --> 00:16:24.919
<v Speaker 3>did not say.

354
00:16:25.000 --> 00:16:26.639
<v Speaker 2>He didn't say that, so I didn't say anything about

355
00:16:26.679 --> 00:16:28.080
<v Speaker 2>don't touch it. He said don't eat.

356
00:16:27.919 --> 00:16:28.240
<v Speaker 3>It, okay.

357
00:16:28.279 --> 00:16:31.320
<v Speaker 1>So I made the joke and I said, well, I said,

358
00:16:31.320 --> 00:16:35.440
<v Speaker 1>she's being dramatic because you know she's a woman. Oh yeah.

359
00:16:35.480 --> 00:16:38.480
<v Speaker 1>And then and then everybody laughed hard. And then I

360
00:16:38.519 --> 00:16:43.080
<v Speaker 1>said immediately, I'm just kidding. I'm just kidding. And then

361
00:16:43.159 --> 00:16:44.080
<v Speaker 1>and then somebody wrote in.

362
00:16:44.080 --> 00:16:46.240
<v Speaker 2>So you took a beating for that. Well, so then

363
00:16:46.320 --> 00:16:48.039
<v Speaker 2>now you just thought you go online and just tell.

364
00:16:47.919 --> 00:16:51.960
<v Speaker 3>You only there's only right, right, There was only like

365
00:16:52.039 --> 00:16:53.000
<v Speaker 3>one person that wrote in.

366
00:16:53.080 --> 00:16:55.120
<v Speaker 2>I told five thousand people this Sunday, and I had

367
00:16:55.159 --> 00:16:57.000
<v Speaker 2>some people, man, so I thought I'd tell ten thousand

368
00:16:57.039 --> 00:16:57.919
<v Speaker 2>more today.

369
00:16:58.480 --> 00:17:01.759
<v Speaker 3>Right, somebody wrote in, I think it was only one person.

370
00:17:02.039 --> 00:17:04.160
<v Speaker 2>We got to talk about that self disciplined thing again.

371
00:17:04.240 --> 00:17:07.200
<v Speaker 2>Remember self control. A person without self control is like

372
00:17:07.240 --> 00:17:09.839
<v Speaker 2>a city with broken down walls. You have any defenses.

373
00:17:10.400 --> 00:17:12.920
<v Speaker 3>I have no defenses. I'm like, I'm like a city.

374
00:17:13.200 --> 00:17:16.079
<v Speaker 3>I'm like a city with no walls. Come at me

375
00:17:16.119 --> 00:17:16.599
<v Speaker 3>with your.

376
00:17:18.400 --> 00:17:22.519
<v Speaker 2>Exactly. They're coming, the angry mobs. Your walls are down,

377
00:17:22.680 --> 00:17:24.039
<v Speaker 2>and the angry mobs are coming.

378
00:17:24.160 --> 00:17:27.319
<v Speaker 1>This one woman said, women need to get out of

379
00:17:27.319 --> 00:17:30.440
<v Speaker 1>that stigma, so don't fuel it by your jokes.

380
00:17:30.599 --> 00:17:31.359
<v Speaker 3>That's what she said.

381
00:17:31.519 --> 00:17:35.480
<v Speaker 2>Okay, yeah, well it's your jokes are single handedly oppressing.

382
00:17:36.359 --> 00:17:40.240
<v Speaker 1>Well, I mean she's not, you know, it's you know,

383
00:17:40.319 --> 00:17:42.079
<v Speaker 1>I mean, you know, I don't want to take away

384
00:17:42.079 --> 00:17:42.599
<v Speaker 1>her argument.

385
00:17:42.720 --> 00:17:45.200
<v Speaker 3>It's not like she's wrong. It's just that, you know,

386
00:17:45.759 --> 00:17:47.400
<v Speaker 3>my theory is lighting up a little bit.

387
00:17:47.440 --> 00:17:51.480
<v Speaker 2>Yeah, we're just joking, just joking, jo. Comedy is good

388
00:17:51.480 --> 00:17:54.680
<v Speaker 2>for the soul. Yes, so there is a thing here.

389
00:17:54.759 --> 00:17:56.160
<v Speaker 2>You know. One of the things I love about the

390
00:17:56.160 --> 00:18:00.559
<v Speaker 2>Bible is how the Bible gives evidence and weight and

391
00:18:02.279 --> 00:18:05.799
<v Speaker 2>confidence for a Christian to say this, the Bible is

392
00:18:05.799 --> 00:18:09.279
<v Speaker 2>trustworthy and truth. And in one of these a lot

393
00:18:09.319 --> 00:18:11.880
<v Speaker 2>of times, it's when the Bible references itself, because remember

394
00:18:11.960 --> 00:18:13.519
<v Speaker 2>the Bible wasn't written all a one time it is

395
00:18:13.559 --> 00:18:17.000
<v Speaker 2>written by forty something authors over fifteen hundred year period.

396
00:18:17.079 --> 00:18:17.559
<v Speaker 3>That's right.

397
00:18:17.680 --> 00:18:24.799
<v Speaker 2>And Jesus quotes this passage. So Jesus quotes verse six

398
00:18:24.839 --> 00:18:27.039
<v Speaker 2>and seven. What he does is he adapts them into

399
00:18:27.039 --> 00:18:29.960
<v Speaker 2>a parable right. So verse six he said, don't demand

400
00:18:29.960 --> 00:18:31.480
<v Speaker 2>an audience with the king or push for a place

401
00:18:31.519 --> 00:18:33.319
<v Speaker 2>among the great. It's better to wait for an invitation

402
00:18:33.319 --> 00:18:35.240
<v Speaker 2>at the head of the table, to the head of

403
00:18:35.240 --> 00:18:37.559
<v Speaker 2>the table, than to be sent away in public disgrace. Remember,

404
00:18:37.559 --> 00:18:39.880
<v Speaker 2>he tells the story, and he says, man, when you

405
00:18:39.880 --> 00:18:42.000
<v Speaker 2>go to a party, don't go sit up at the front,

406
00:18:42.799 --> 00:18:44.920
<v Speaker 2>sit at the end, because it's better to be invited

407
00:18:45.039 --> 00:18:47.640
<v Speaker 2>up than it is if an important person comes and

408
00:18:47.680 --> 00:18:52.160
<v Speaker 2>they make you move down. And you know, so Jesus

409
00:18:52.559 --> 00:18:56.880
<v Speaker 2>believes in the value of Solomon's writings. And you know,

410
00:18:57.039 --> 00:19:01.079
<v Speaker 2>Jesus was unbelievably wise even as a young man. He's

411
00:19:01.079 --> 00:19:03.680
<v Speaker 2>sitting at the on the steps of the temple teaching

412
00:19:04.720 --> 00:19:08.920
<v Speaker 2>at twelve years old, and all these you know, leaders

413
00:19:08.960 --> 00:19:11.680
<v Speaker 2>are just amazed at his wisdom. Well, how do you

414
00:19:11.720 --> 00:19:14.440
<v Speaker 2>get wisdom? You get wisdom? The Bible says two different ways.

415
00:19:14.640 --> 00:19:16.799
<v Speaker 2>In the Book of James, it says, if anybody lacks wisdom,

416
00:19:16.839 --> 00:19:19.839
<v Speaker 2>let him ask God, who gives generously to everybody. So

417
00:19:19.920 --> 00:19:22.359
<v Speaker 2>if you need wisdom, keep asking God for wisdom. The

418
00:19:22.400 --> 00:19:23.920
<v Speaker 2>other way that you're going to get wisdom, and the

419
00:19:23.960 --> 00:19:25.759
<v Speaker 2>way God's going to give you the wisdom is through

420
00:19:25.799 --> 00:19:29.799
<v Speaker 2>his words, right, And so spending time in the Word

421
00:19:30.119 --> 00:19:33.680
<v Speaker 2>will will increase your wisdom. And so Jesus now uses

422
00:19:33.720 --> 00:19:38.079
<v Speaker 2>the writings of Solomon that Haszekiyah digs out of the temple. Yeah,

423
00:19:38.119 --> 00:19:40.519
<v Speaker 2>and he uses and he makes this thing. So it

424
00:19:40.759 --> 00:19:44.079
<v Speaker 2>validates jesus opinion of the value of the writing of

425
00:19:44.400 --> 00:19:47.000
<v Speaker 2>yeah proverbs. So if Jesus thought it was important, then

426
00:19:47.039 --> 00:19:49.559
<v Speaker 2>then we should think it's important to know the writings

427
00:19:49.599 --> 00:19:51.359
<v Speaker 2>of Solomon. I think that's that's what I'm trying to say.

428
00:19:51.440 --> 00:19:54.480
<v Speaker 3>Yeah, yeah, look fourteen, he's where that is. And it's

429
00:19:54.519 --> 00:19:55.400
<v Speaker 3>always it's.

430
00:19:55.240 --> 00:19:56.920
<v Speaker 2>Always uh seven through eleven.

431
00:19:57.160 --> 00:20:01.240
<v Speaker 1>Yeah, it's always incredible when g Jesus refers to the

432
00:20:01.240 --> 00:20:06.000
<v Speaker 1>Old Testament or Paul will quote the Old Testament because

433
00:20:06.279 --> 00:20:09.240
<v Speaker 1>it is a again, it's you know, Jesus came to

434
00:20:09.240 --> 00:20:11.640
<v Speaker 1>give us a new covenant, right, it's a new covenant

435
00:20:11.640 --> 00:20:14.599
<v Speaker 1>for salvation. Right. So Jesus says, I didn't come to

436
00:20:14.599 --> 00:20:17.079
<v Speaker 1>abolish the law. I came to fulfill the law right, right,

437
00:20:17.359 --> 00:20:19.759
<v Speaker 1>and so and so to you know, and and again

438
00:20:20.079 --> 00:20:23.440
<v Speaker 1>a lot of the laws given by Moses were very

439
00:20:23.880 --> 00:20:26.279
<v Speaker 1>you know, direct for that group of people, for that

440
00:20:26.359 --> 00:20:29.640
<v Speaker 1>group of time, right, because you know how we distinguished that.

441
00:20:29.799 --> 00:20:31.440
<v Speaker 1>We just talked about this on a stuff the pastor.

442
00:20:31.720 --> 00:20:35.240
<v Speaker 1>So there's general commandments from God for all people, and

443
00:20:35.279 --> 00:20:39.440
<v Speaker 1>then there are specific uh, you know, assignments or or

444
00:20:39.640 --> 00:20:43.400
<v Speaker 1>rule followings or promises, you know, for for just certain

445
00:20:43.440 --> 00:20:46.599
<v Speaker 1>groups of people. But for the most part, you know,

446
00:20:46.960 --> 00:20:49.359
<v Speaker 1>all scripture is given to point to.

447
00:20:50.920 --> 00:20:54.240
<v Speaker 3>Jesus. Didn't somebody say when we were kids who said it?

448
00:20:54.359 --> 00:20:58.440
<v Speaker 1>You'll you'll remember who said, you can take any verse

449
00:20:58.440 --> 00:21:01.079
<v Speaker 1>of the Old Testament and if you work hard enough,

450
00:21:01.240 --> 00:21:02.440
<v Speaker 1>you can connect it to Jesus.

451
00:21:02.680 --> 00:21:04.680
<v Speaker 2>Oh yeah, a lot of them you can certainly take.

452
00:21:05.200 --> 00:21:08.160
<v Speaker 2>So I've heard pastors say you can take every book

453
00:21:08.319 --> 00:21:11.240
<v Speaker 2>of the Bible points to Jesus, right, and then just

454
00:21:11.279 --> 00:21:13.720
<v Speaker 2>about every passage points to Jesus. Or you can get

455
00:21:13.720 --> 00:21:15.599
<v Speaker 2>to Jesus from every passage.

456
00:21:15.640 --> 00:21:17.440
<v Speaker 3>Yeah, yeah, You all you do is work yourself out.

457
00:21:17.680 --> 00:21:19.680
<v Speaker 3>You just zoom out a little bit, right, you.

458
00:21:19.640 --> 00:21:21.640
<v Speaker 1>Talk about that verse and then you say, the verse

459
00:21:21.680 --> 00:21:23.920
<v Speaker 1>is given in this context, and the and the and

460
00:21:24.160 --> 00:21:26.559
<v Speaker 1>the passage surrounding it, and it was during this timeframe,

461
00:21:27.000 --> 00:21:28.759
<v Speaker 1>and and and then boom, then you're there.

462
00:21:28.799 --> 00:21:31.119
<v Speaker 2>Well, it's all about him and how to get to him,

463
00:21:31.680 --> 00:21:34.200
<v Speaker 2>right that that that's what it's about. And so that's

464
00:21:34.240 --> 00:21:37.640
<v Speaker 2>why John calls Jesus the Word. He's the Word of God. Right,

465
00:21:37.759 --> 00:21:39.559
<v Speaker 2>so we we find out about the Word of God

466
00:21:39.599 --> 00:21:42.440
<v Speaker 2>from the Word of God. That that's it. So so

467
00:21:42.519 --> 00:21:45.799
<v Speaker 2>that that passage that Jesus uses there, it's it's better

468
00:21:45.839 --> 00:21:49.160
<v Speaker 2>for an invitation ahead of the table. There's something about that.

469
00:21:49.200 --> 00:21:51.359
<v Speaker 2>It's just a little bit of humility, right that. That's

470
00:21:51.400 --> 00:21:54.039
<v Speaker 2>what he's talking about, being a humble person. Yeah, there's

471
00:21:54.039 --> 00:21:56.279
<v Speaker 2>so many others though, you know, I love the other one.

472
00:21:56.599 --> 00:21:59.799
<v Speaker 2>Timely advice is lovely like golden apples in a silver basket.

473
00:22:00.400 --> 00:22:03.920
<v Speaker 2>And to one who listens, valid criticism is like a

474
00:22:03.960 --> 00:22:08.599
<v Speaker 2>gold earring or other gold jewelry. You and I we

475
00:22:08.680 --> 00:22:12.359
<v Speaker 2>have several different creative things that we're a part of,

476
00:22:12.960 --> 00:22:15.680
<v Speaker 2>and we have a high value on our staff of

477
00:22:15.759 --> 00:22:17.599
<v Speaker 2>make it better. But the only way you can make

478
00:22:17.599 --> 00:22:22.680
<v Speaker 2>it better is to allow valid criticism. So for you

479
00:22:22.720 --> 00:22:24.200
<v Speaker 2>and me, we have to make sure first of all,

480
00:22:24.200 --> 00:22:27.799
<v Speaker 2>that the criticism is valid, right, right, and that it's

481
00:22:27.839 --> 00:22:31.480
<v Speaker 2>not just an opinion, but it's a valid thing. But

482
00:22:32.000 --> 00:22:36.400
<v Speaker 2>if we're humble enough and we can accept timely advice,

483
00:22:37.480 --> 00:22:40.880
<v Speaker 2>and if we are able to accept from people that

484
00:22:40.920 --> 00:22:45.079
<v Speaker 2>we love and that we trust, we can accept valid criticism,

485
00:22:45.400 --> 00:22:47.960
<v Speaker 2>then it's like golden apples and a silver basket. It's

486
00:22:48.000 --> 00:22:51.039
<v Speaker 2>like golden ear rings and other gold jewelry. It makes

487
00:22:51.240 --> 00:22:55.119
<v Speaker 2>everything better if we can accept the timely advice, and

488
00:22:55.160 --> 00:22:58.160
<v Speaker 2>if we can accept valid criticism, it's going to make

489
00:22:58.440 --> 00:23:02.200
<v Speaker 2>everything better. You know, let me so we shouldn't be

490
00:23:02.240 --> 00:23:03.279
<v Speaker 2>so sensitive, is what I'm saying.

491
00:23:03.359 --> 00:23:05.200
<v Speaker 1>I want, I want to take the last minute to

492
00:23:05.200 --> 00:23:07.079
<v Speaker 1>give a shout out, a personal shout out to anybody

493
00:23:07.079 --> 00:23:09.079
<v Speaker 1>who knows this guy personally, because you know, a lot

494
00:23:09.119 --> 00:23:11.759
<v Speaker 1>of our listeners don't know right our friends. Right, So

495
00:23:11.839 --> 00:23:13.640
<v Speaker 1>we have a good friend, Dave Wilson that we just hired,

496
00:23:14.160 --> 00:23:15.720
<v Speaker 1>and you've probably already noticed this, but I.

497
00:23:15.720 --> 00:23:16.799
<v Speaker 3>Want to give him a shout out.

498
00:23:17.359 --> 00:23:22.960
<v Speaker 1>Have you noticed recently in meetings he is voiced making

499
00:23:22.960 --> 00:23:24.359
<v Speaker 1>sure that pastors don't have egos.

500
00:23:24.599 --> 00:23:27.559
<v Speaker 3>Oh, you know, he's referred to that lot. Yeah, talks

501
00:23:27.559 --> 00:23:28.119
<v Speaker 3>about it a lot.

502
00:23:28.839 --> 00:23:32.119
<v Speaker 1>And I got to tell you for somebody who you know,

503
00:23:32.839 --> 00:23:35.960
<v Speaker 1>he's got like he's really connected to a lot of

504
00:23:36.000 --> 00:23:38.480
<v Speaker 1>important people, and he's got like a lot of things

505
00:23:38.519 --> 00:23:39.880
<v Speaker 1>that could inflate his ego.

506
00:23:39.960 --> 00:23:45.599
<v Speaker 2>Right, I'm very talented, highly skilled, yeah, atrageously successful guy

507
00:23:45.640 --> 00:23:48.240
<v Speaker 2>in life in every area that he's tried to tackle.

508
00:23:48.039 --> 00:23:48.519
<v Speaker 3>Right, yeah.

509
00:23:48.559 --> 00:23:51.400
<v Speaker 1>And who has NFL players you know with you know

510
00:23:51.400 --> 00:23:54.559
<v Speaker 1>who text back and forth and all these kinds of things, right, yeah,

511
00:23:54.680 --> 00:23:56.920
<v Speaker 1>you can you can feel important, right, But he always

512
00:23:56.920 --> 00:24:00.680
<v Speaker 1>talks about ego ego checks and how we as pastors

513
00:24:00.720 --> 00:24:04.119
<v Speaker 1>shouldn't have egos. And I have to tell you that,

514
00:24:04.839 --> 00:24:08.200
<v Speaker 1>because I've been his friend for twenty years, I almost

515
00:24:08.319 --> 00:24:13.440
<v Speaker 1>wonder how I would be without him, Like because there

516
00:24:13.759 --> 00:24:19.400
<v Speaker 1>I grew up in an environment maybe maybe maybe, but

517
00:24:19.519 --> 00:24:21.400
<v Speaker 1>when I grew up in an environment and in a

518
00:24:21.480 --> 00:24:25.079
<v Speaker 1>culture where pastors, it seems like, now looking back, that's

519
00:24:25.119 --> 00:24:25.480
<v Speaker 1>all they have.

520
00:24:25.519 --> 00:24:26.920
<v Speaker 3>Where's egos? Where egos?

521
00:24:27.079 --> 00:24:30.599
<v Speaker 1>Right? So many people who were big fishes in small

522
00:24:30.640 --> 00:24:33.599
<v Speaker 1>ponds thought they were way bigger than they should, you know.

523
00:24:33.880 --> 00:24:35.240
<v Speaker 3>And it's this idea of like.

524
00:24:35.559 --> 00:24:39.519
<v Speaker 1>Thinking you're actually important and and uh, but in the

525
00:24:39.519 --> 00:24:44.319
<v Speaker 1>great scheme of things, a great reminder is what Jesus

526
00:24:44.359 --> 00:24:48.519
<v Speaker 1>quoted in Luke fourteen and what Solomon writes here, right,

527
00:24:48.640 --> 00:24:51.960
<v Speaker 1>which is like, hey, let's let's all have the practice

528
00:24:52.480 --> 00:24:55.000
<v Speaker 1>of you know, even if we think we're higher than

529
00:24:55.000 --> 00:24:58.759
<v Speaker 1>we are, let's sit lower than we are, right, And

530
00:24:58.839 --> 00:25:01.279
<v Speaker 1>let's let let's let's the only reason that we should

531
00:25:01.319 --> 00:25:04.440
<v Speaker 1>move up in this world is not by ourselves but

532
00:25:04.680 --> 00:25:07.920
<v Speaker 1>by others. Yeah, right, let others move us up. Don't

533
00:25:07.960 --> 00:25:11.000
<v Speaker 1>don't don't move up yourself. And that's a great practice

534
00:25:11.039 --> 00:25:14.119
<v Speaker 1>for all of us. Think about that humility in every

535
00:25:14.200 --> 00:25:17.160
<v Speaker 1>single area which one of us have ever been under

536
00:25:17.160 --> 00:25:18.880
<v Speaker 1>a leader, Like you know you've worked at a lot

537
00:25:18.920 --> 00:25:23.000
<v Speaker 1>of different places as a kid, Right, aren't the best bosses.

538
00:25:22.839 --> 00:25:23.640
<v Speaker 3>Those who are humble?

539
00:25:23.799 --> 00:25:25.039
<v Speaker 2>Yes, those who.

540
00:25:24.880 --> 00:25:28.079
<v Speaker 1>Are servants, those who are not afraid to have conversations

541
00:25:28.079 --> 00:25:30.880
<v Speaker 1>and do things that you know everybody else can do.

542
00:25:31.160 --> 00:25:34.759
<v Speaker 1>The ones who are self important and self inflated, those

543
00:25:34.759 --> 00:25:37.880
<v Speaker 1>are the worst kinds of bosses to work for. And

544
00:25:37.920 --> 00:25:40.440
<v Speaker 1>unless they're just joking about it or something like that, right,

545
00:25:40.680 --> 00:25:45.559
<v Speaker 1>but if they truly believe that they're that they're important, oh,

546
00:25:45.559 --> 00:25:46.319
<v Speaker 1>it's just the worst.

547
00:25:46.759 --> 00:25:48.319
<v Speaker 2>Well. I love the fact that you've got a king

548
00:25:48.400 --> 00:25:51.880
<v Speaker 2>here who finds some writings from another wise king. And

549
00:25:51.960 --> 00:25:55.960
<v Speaker 2>the first writings in his list are all about a king. Yeah,

550
00:25:56.000 --> 00:25:58.359
<v Speaker 2>we don't know that Solomon wrote them in this order.

551
00:25:58.680 --> 00:26:03.039
<v Speaker 2>I know that haze Kaya put them down in this order. Yeah, right,

552
00:26:03.720 --> 00:26:05.720
<v Speaker 2>And so it's very clear that you've got a humble

553
00:26:05.799 --> 00:26:07.880
<v Speaker 2>king trying to figure out how to be a better king.

554
00:26:08.400 --> 00:26:09.440
<v Speaker 2>That's what all these are.

555
00:26:09.680 --> 00:26:10.079
<v Speaker 3>That's great.

556
00:26:10.359 --> 00:26:13.160
<v Speaker 2>The first four verses are about the kings, and then

557
00:26:13.200 --> 00:26:14.759
<v Speaker 2>he goes on from there and talks about being able

558
00:26:14.759 --> 00:26:16.759
<v Speaker 2>to take advice and being humble and all those things.

559
00:26:17.200 --> 00:26:19.720
<v Speaker 2>Here's a guy who wants to be a godly man,

560
00:26:19.799 --> 00:26:21.880
<v Speaker 2>and he's recognizing, first of all, I need to figure

561
00:26:21.880 --> 00:26:23.359
<v Speaker 2>out how to be a wise king and a good

562
00:26:23.400 --> 00:26:25.519
<v Speaker 2>godly king. Yeah that's great humility, man.

563
00:26:25.960 --> 00:26:27.960
<v Speaker 3>But hey, that is definitely our time. And so what

564
00:26:28.079 --> 00:26:28.799
<v Speaker 3>a great chapter.

565
00:26:28.920 --> 00:26:31.720
<v Speaker 1>And we will continue on in Proverbs tomorrow on the

566
00:26:31.759 --> 00:26:41.480
<v Speaker 1>Bible Gosh