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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Well, good morning, morning, we're starting.

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<v Speaker 2>We talked good morning, good morning to you and you

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<v Speaker 2>and you.

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<v Speaker 3>What a way to start the week, Chris, I don't

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<v Speaker 3>think I've ever done it on the mone I mean

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<v Speaker 3>just have Do you remember a Monday starting never? Never? Never?

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<v Speaker 3>So you just shot us in distress. I can't imagine

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<v Speaker 3>this week getting much better. Yeah, we just shot an

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<v Speaker 3>adrenaline shot. Everybody's we reached the pinnacle of the week

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<v Speaker 3>in the first fifteen seconds.

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<v Speaker 2>We have.

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<v Speaker 1>Good morning. Yeah wow, So hey, well, hey, good morning.

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<v Speaker 1>We are the Bible Guys and we are here to

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<v Speaker 1>talk about the Bible. Oh okay, and how about that

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<v Speaker 1>in fun and practical way?

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<v Speaker 3>How about that? Who would have thought, you know, some

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<v Speaker 3>guys toning and say, oh I thought this was a

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<v Speaker 3>sports scores right right?

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<v Speaker 1>Not not not the way we roll?

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<v Speaker 3>Yeah, okay, Well, hey this is one of your favorite

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<v Speaker 3>one of your favorite, is it?

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<v Speaker 2>Yeah?

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<v Speaker 3>You like this and that's this or that one. It's

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<v Speaker 3>kind of what it is. Yeah, you like these, so

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<v Speaker 3>this is the one must go.

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<v Speaker 1>Well, I like I like that. Would you rather?

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<v Speaker 3>Would you rather?

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<v Speaker 2>Oh?

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<v Speaker 3>Okay, okay, what I like?

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<v Speaker 1>Okay, But but you know this does it's very similar.

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<v Speaker 1>It gives your choice.

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<v Speaker 2>This is called one must go, and it says, hey,

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<v Speaker 2>one one, which one stays, and which one goes away forever?

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<v Speaker 2>And the thing that we can never decide is is

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<v Speaker 2>this for the world or.

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<v Speaker 1>Just for ourselves?

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<v Speaker 3>Yeah, it's for the world for people who cares about yours.

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<v Speaker 3>What we like setting ourselves up is kings of the universe. Anyways,

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<v Speaker 3>that's right, that's right, that's right, all right. Here's the

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<v Speaker 3>first one. Would you pineapple on pizza or mushrooms on pizza?

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<v Speaker 3>Which which one goes away forever?

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<v Speaker 2>For the world, it have to be pineapple on pizza.

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<v Speaker 2>Although I love both, I do.

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<v Speaker 3>I do too.

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<v Speaker 1>Yeah.

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<v Speaker 3>I always forget how much I like pineapple and pizza

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<v Speaker 3>until I have a pizza with pineapple, and then I'm like,

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<v Speaker 3>why don't we order this more?

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<v Speaker 1>Right?

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<v Speaker 3>Right?

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<v Speaker 2>But it has to be that way because pineapple on

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<v Speaker 2>pizza is sort of a thing that people don't like.

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<v Speaker 3>Yeah, yeah, so if I agree, I agree. Well, people

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<v Speaker 3>don't like mushrooms either.

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<v Speaker 1>There's a lot of people.

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<v Speaker 3>But the difference is pizza is in it is fundamentally

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<v Speaker 3>an Italian yes, right, and there is no pineapple and right, yeah,

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<v Speaker 3>so that doesn't open pineapple on pizza. It's not really

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<v Speaker 3>a pizza.

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<v Speaker 2>My ancestors are rolling in their ridge.

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<v Speaker 3>Okay, go for it.

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<v Speaker 2>Number two candy corn goes Away Forever or black licorice.

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<v Speaker 3>I'm going candy corn, candy corn without even thinking twice, I'm.

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<v Speaker 1>Gonna go black licorice.

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<v Speaker 3>Really yeah, really, So you don't like lickorice.

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<v Speaker 1>Well, here's the thing. I think that a lot of people.

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<v Speaker 2>Hate candy corn absolutely, and I personally think black licorice

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<v Speaker 2>is from the devil.

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<v Speaker 3>See, I was gonna say, whoever invented candy corn. You know,

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<v Speaker 3>we've taken some strong stands the last few weeks, and

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<v Speaker 3>I was gonna say, whoever invented candy cork can't go

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<v Speaker 3>to heaven.

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<v Speaker 2>There was a guy that just was that the baptism, sir,

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<v Speaker 2>it's just on Monday, and he goes. I started listen

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<v Speaker 2>to the Bible, guys. He goes, and I'm nude heritage.

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<v Speaker 2>He goes and I didn't feel welcome, And I go,

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<v Speaker 2>what do you mean? I was in that bathroom.

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<v Speaker 1>He was changing.

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<v Speaker 2>You get baptized, and he goes because he goes, uh,

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<v Speaker 2>he goes.

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<v Speaker 1>I was told that if I owned an android, I

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<v Speaker 1>wasn't going.

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<v Speaker 3>Well, okay, we'll make an exception for him. Okay, right right,

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<v Speaker 3>but yeah, candy corn is my thing, man. Okay, well,

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<v Speaker 3>then both they have to they have to both go.

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<v Speaker 3>I'm not gonna be mad about it.

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<v Speaker 1>I'm not mad about that. Okay, all right, all right,

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<v Speaker 1>go ahead. Oh is it me?

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<v Speaker 3>No, it's me. Peanut butter and jelly or grilled cheese sandwiches.

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<v Speaker 1>These are two.

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<v Speaker 2>Phenomenal options, and people bailed to these as easy sandwiches

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<v Speaker 2>that are faced.

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<v Speaker 3>Oh, so I promise you my last two meals.

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<v Speaker 1>Yes.

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<v Speaker 3>Last night I got home from the airport and I

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<v Speaker 3>had grilled cheese.

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<v Speaker 1>Wow.

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<v Speaker 3>This morning, I got up at four something in the morning. Yeah,

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<v Speaker 3>my clock is off, you know, from traveling, and I

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<v Speaker 3>was crazy hungry. So I went on and made two

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<v Speaker 3>peanut butter and jelly sandwiches. Those are my last two meals.

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<v Speaker 1>Are you kidding?

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<v Speaker 3>I promise you?

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<v Speaker 1>Wow?

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<v Speaker 3>I don't know. Hey, since we kicked out Candy Corner

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<v Speaker 3>Black Licors, can we keep both of these?

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<v Speaker 1>Oh? I like it. I like it. We're breaking the rules.

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<v Speaker 1>We were on fire wild, we are wild. Take that

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<v Speaker 1>desert ray.

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<v Speaker 3>But which one would you get rid of it if

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<v Speaker 3>you had to? I don't know that I can choose one.

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<v Speaker 3>I don't know if I literally, I literally my last

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<v Speaker 3>two meals, I've chosen those two things.

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<v Speaker 2>Okay, here's what I would say. I would say, uh,

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<v Speaker 2>peanut butter and jelly. You got to keep that for

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<v Speaker 2>the kids, though, grilled cheeses for the kids.

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<v Speaker 1>Cheese, I know that's tough.

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<v Speaker 3>So I have a recipe.

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<v Speaker 1>I'm gonna keep peanut butter and jelly.

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<v Speaker 3>I have a recipe for grilled cheese sandwich. It's it's phenomenal.

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<v Speaker 3>Uh and it has also has uh like sauteed pears

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<v Speaker 3>and bacon.

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<v Speaker 1>Whoa, let me tell you how wow?

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<v Speaker 3>So good?

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<v Speaker 1>Wow? Okay, I put one keep grilled cheese anyway.

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<v Speaker 3>Yeah, I like them both. But yeah, I'd probably keep

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<v Speaker 3>grilled cheese. But I love peanut butter.

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<v Speaker 1>Okay, anyways, all right, so how about this one?

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<v Speaker 2>Butterscotch goes away forever. I'm taking the whole flavor or

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<v Speaker 2>hazel nut flavors.

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<v Speaker 3>Yeah, okay, So all the grandmothers in the world or

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<v Speaker 3>all of the Swiss one of the other.

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<v Speaker 1>Yeah, and there they're listening right now, they're going, don't.

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<v Speaker 3>Okay, I would say butterscotchest too.

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<v Speaker 2>I love hazel Yeah, hazel on nut is it's more universal,

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<v Speaker 2>right yeah?

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<v Speaker 3>Yeah, because you can't get rid of the teller.

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<v Speaker 1>There you go.

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<v Speaker 3>It's or ferrochetes.

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<v Speaker 1>Oh those little candies. Yeah, that's the ones I didn't.

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<v Speaker 3>I know, you didn't know them. I love them. Yeah, yeah, okay, no,

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<v Speaker 3>it's yours.

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<v Speaker 1>Uh, that's you.

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<v Speaker 3>Okay. Banana split or classic ice cream cone?

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<v Speaker 2>Oh well, I'd have to do ban outa split just

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<v Speaker 2>because it's not as popular as the classic ice cream cone.

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<v Speaker 3>Right, me too. I would get rid of the banana,

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<v Speaker 3>but it would be difficult, right Yeah. When was the

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<v Speaker 3>last time you had a good ice cream cone?

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<v Speaker 1>Uh? Two days ago?

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<v Speaker 3>Really? Wow? Mine was last week, the day before I

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<v Speaker 3>left for going overseas. So it was what seven days ago?

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<v Speaker 3>We stepped a cold Stone. It was like twenty degrees outside,

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<v Speaker 3>fifteen degrees outside. We stopped the cold Stone price cream.

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<v Speaker 2>Yeah, hey, hey, I got to tell you something. That

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<v Speaker 2>segment was a basket of fun.

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<v Speaker 3>Oh good.

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<v Speaker 2>And speaking of baskets, huh. This story has a basket

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<v Speaker 2>full of severed heads.

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<v Speaker 3>Oh my goodness, okay, a basket of fun okay, seven, okay, okay,

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<v Speaker 3>very good. Come on, that is a good one. That

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<v Speaker 3>is a horrible, horrible transition, transition, a basket full of heads. Yes,

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<v Speaker 3>it's true, well true. Good job, Chris, thank you. I'm

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<v Speaker 3>so proud of you.

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<v Speaker 1>Thank you.

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<v Speaker 3>Yeah, you know what. Your family's gonna be proud of you.

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<v Speaker 1>I'm also proud of me.

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<v Speaker 3>Yeah, yeah, Okay.

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<v Speaker 2>My wife watched the Bible Guys this morning, as she

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<v Speaker 2>always does, getting ready, and I get up and we're,

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<v Speaker 2>you know, fiddling around in the bathroom, and she looks

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<v Speaker 2>at me and she goes, are you going in for

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<v Speaker 2>a taping of the Bible Guys? I said yeah, and

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<v Speaker 2>she goes, stop yawning.

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<v Speaker 1>I said, I can't. I said, it's low lighting, Jeff.

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<v Speaker 3>It's just the most boring person I've ever had to

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<v Speaker 3>sit next.

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<v Speaker 1>Not about boredom, yawn from boredom.

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<v Speaker 3>Oh okay, all right, okay, Well here we are. We're

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<v Speaker 3>in Second King's chapter ten, and as you mentioned, there's

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<v Speaker 3>a basket of heads and Jay Hugh kills Aheb's family

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<v Speaker 3>is what happens here. So if this is a good

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<v Speaker 3>morning and you're having devotions and you're sitting there sipping

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<v Speaker 3>your tear you're coffee and looking out into the woods

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<v Speaker 3>at the deer walking by, we just thought we'd read

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<v Speaker 3>this story to kind of kick off the day, no doubt,

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<v Speaker 3>and hey, maybe maybe maybe this is the indication that

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<v Speaker 3>when they go into work today, the heads are going

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<v Speaker 3>to roll or some ooh that there you go. That's

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<v Speaker 3>a double. That's a double.

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<v Speaker 1>Right, there's a two verse puns everywhere.

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<v Speaker 3>Okay, Second King's chapter ten, Verse one says Ahab had

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<v Speaker 3>seventy sons. Let me say, I met a guy this

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<v Speaker 3>week who has fifty four sons. Fifty four kids?

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<v Speaker 1>Are you kidding me?

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<v Speaker 3>No, No, I'm not joking.

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<v Speaker 1>Wow.

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<v Speaker 3>Yeah.

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<v Speaker 1>We were on a donor at one of those banks.

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<v Speaker 3>We were on the border of Kenya and South Sudan. Yeah,

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<v Speaker 3>And we were in the village and one of the

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<v Speaker 3>chiefs asked me, or elders asked me how many kids

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<v Speaker 3>I have. So I started to pull out my phone

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<v Speaker 3>and show my three kids, and he goes, he stops me,

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<v Speaker 3>and so he was just wanting to make a point.

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<v Speaker 3>He says, I have fifty four kids. Yeah, he also

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<v Speaker 3>has like eight wives or something. But yeah, wow, that

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<v Speaker 3>is anyway. So Abahab had seventy seventy sons. Wow uh

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<v Speaker 3>so not just seventy kids. Dude had seventy sons.

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<v Speaker 1>Which means he had daughters somewhere.

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<v Speaker 3>That's a couple of NFL football teams right. Anyways, Yeah,

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<v Speaker 3>living in the city of Samaria. So Jay who wrote

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<v Speaker 3>letters and sent them to Samaria to the elders and

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<v Speaker 3>officials of the city and to the guardians the king

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<v Speaker 3>and have sons. He said, the king's sons are with

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<v Speaker 3>you and you have at your disposal chariots, horses, a

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<v Speaker 3>fortified city, and weapons. As soon as you receive this letter,

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<v Speaker 3>select the best qualified of your master's sons to be

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<v Speaker 3>your king and be prepared to fight for Ahab's dynasty.

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<v Speaker 3>But they were paralyzed with fear, and they said, we've

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<v Speaker 3>seen that two kings can't stand against this man. What

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<v Speaker 3>can we do? So the palace and city administrators, together

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<v Speaker 3>with the elders and guardians of the king's sons, sent

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<v Speaker 3>this message to Jaehu. We are your servants and will

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<v Speaker 3>do anything you tell us. We will not make anyone King,

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<v Speaker 3>do whatever you think is best. Jayhu responded with a

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<v Speaker 3>second letter. If you are on my side and are

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<v Speaker 3>going to obey me, bring the heads of your master's

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<v Speaker 3>sons to me at Jezreel. By this time tomorrow now

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<v Speaker 3>the seventy sons of the king were being cared for

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<v Speaker 3>by the leaders of Samaria, where they had been raised

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<v Speaker 3>since childhood. When the letter arrived, the leaders killed all

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<v Speaker 3>seventy of the king's sons. They placed their heads in

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<v Speaker 3>baskets and presented them to jay Hu at Jezreel. A

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<v Speaker 3>messenger went to jay Hu and said, they have brought

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<v Speaker 3>the heads of the king's sons. So Jayhu ordered pile.

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<v Speaker 3>Theymitted two heaps at the entry of the city gate

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<v Speaker 3>and leave them there till morning. In the morning, he

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<v Speaker 3>went out and spoke to the crowd that had gathered

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<v Speaker 3>around them. You are not to blame, he told him.

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<v Speaker 3>I am the one who conspired against my master and

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<v Speaker 3>killed him. But who killed all these, you can be

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<v Speaker 3>sure that the message of the Lord that was spoken

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<v Speaker 3>concerning Ahab's family will not fail. The Lord declared through

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<v Speaker 3>his servant Elijah that this would happen. Then Jayhu killed

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<v Speaker 3>all who were left of Ahab's relatives living in Jessro

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<v Speaker 3>and all his important officials, his personal friends, and his priests.

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<v Speaker 3>So Ahab was left without a single survivor. Then Jayhu

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<v Speaker 3>set out for Samaria. Along the way, while he was

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<v Speaker 3>at beth Eked of the Shepherds, he met some relatives

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<v Speaker 3>of King Ahaziah of Judah. Who are you, he asked them,

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<v Speaker 3>and they replied, we are relatives of King Aziah. We're

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<v Speaker 3>going to visit the sons of King Ahab and the

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<v Speaker 3>sons of the Queen Mother. Take them alive, Jayhu shouted

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<v Speaker 3>to his men, and they captured all forty two of

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<v Speaker 3>them and killed them at the well of beth Ekid.

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<v Speaker 3>None of them escaped. When Jayhu left there, he met

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<v Speaker 3>Johannadab's son of Jack Rekab, who had been coming to

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<v Speaker 3>meet him. After they had greeted each other, jay who

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<v Speaker 3>said to him, are you as loyal to me as

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<v Speaker 3>I am to you? Yes, i am. Johanna dabs It

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<v Speaker 3>replied if you are, Ja who said, then give me

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<v Speaker 3>your hand. So Johanna Dad put out his head and

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<v Speaker 3>jay who helped him into the chariot. Then jay who said,

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<v Speaker 3>now come with me and see how devoted I am

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<v Speaker 3>to the Lord. So Johanna Dad rode along with him.

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<v Speaker 3>When Jay who arrived in Samaria, he killed everyone who

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<v Speaker 3>was left there from maybe Ahab's family, just the Lord

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<v Speaker 3>had promised through Elijah. Well, yeah, you wont think good

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<v Speaker 3>morning again, yeah right, good morning morning.

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<v Speaker 1>Yeah, that's that's pretty crazy.

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<v Speaker 3>That's a crazy one man.

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<v Speaker 1>Yeah, so I was. I was actually just glancing at

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<v Speaker 1>this note.

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<v Speaker 2>We actually love the Life Application study Bible absolutely, and

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<v Speaker 2>there's a note.

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<v Speaker 1>On here on verse number eleven, uh, which.

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<v Speaker 2>By the way, I guess we should start with the

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<v Speaker 2>fact that this was prophesied by Elijah.

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<v Speaker 3>Yes, right, I mean I.

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<v Speaker 2>Mentioned it in the scripture, right right, But like back

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<v Speaker 2>in like first Kings. I think it was something like

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<v Speaker 2>that Elijah had said to Ahab because he was it

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<v Speaker 2>the vineyard?

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<v Speaker 1>Was it was? Was it in Ahebb's vineyard? What was it?

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<v Speaker 3>Yeah?

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<v Speaker 2>Yeah, right, yeah, that's what his name is, all these

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<v Speaker 2>goofy names. But because he had uh and Jezebel had

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<v Speaker 2>killed him to steal his property in his vineyard. Basically,

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<v Speaker 2>God had said he was going to wipe him out

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<v Speaker 2>and wipe out everybody his whole He said, none.

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<v Speaker 1>Of your sons will sit on the throne.

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<v Speaker 2>And then and then uh A have repented a little

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<v Speaker 2>bit and said, you're so sorry. And so then God

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<v Speaker 2>made a proclamation and said, okay, the prophecy will come true. No,

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<v Speaker 2>Elijah said this, He said, the prophecy will come true,

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<v Speaker 2>but it won't come true in your lifetime. He said,

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<v Speaker 2>it'll come true, but it'll it'll come later. And so

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<v Speaker 2>here it is now, it's it's it's later. And uh

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<v Speaker 2>and and so A have had sons, and uh and

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<v Speaker 2>uh and and so they're they're definitely being killed to

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<v Speaker 2>satisfy the prophecy. Anyway, But here's what verse number eleven says,

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<v Speaker 2>you ready for this? Yes, And by the way, you

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<v Speaker 2>could easily overlook this because of all the slaughtering that's happening.

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<v Speaker 1>But it says then Jay I had noticed.

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<v Speaker 2>Right then, Jay who killed all who were left of

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<v Speaker 2>Ahab's relatives in living in Jezreel, and all his important

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<v Speaker 2>ready for this, all his important officials that wasn't in

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<v Speaker 2>the prophecy, right his personal friends Comma and his priests.

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<v Speaker 2>So Ahab was left it without a single survivor. Is

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<v Speaker 2>so Jay who definitely fulfilled what God said? But he

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<v Speaker 2>went too far, and so in two King's chapter ten,

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<v Speaker 2>verse eleven, it says this the note in his zeal

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<v Speaker 2>Jay who went far beyond the Lord's command with the

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<v Speaker 2>bloodshed or the bloodbath. The prophet Hoseiah later announced punishment

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<v Speaker 2>upon jay Who's dynasty for this senseless slaughter, as recorded

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<v Speaker 2>in Hosea chapter one, verses four and five. Many times

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<v Speaker 2>in history, religious people quote unquote religious have been mixed faith,

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<v Speaker 2>have mixed faith with personal ambition, power, or cruelty without God's.

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<v Speaker 1>Consent or blessing.

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<v Speaker 2>To use God or the by to condone oppression is

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<v Speaker 2>wrong when people attack Christianity because of atrocities that Christians

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<v Speaker 2>carried out helped them see that these men and women

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<v Speaker 2>were using faith for their own political ends and they

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<v Speaker 2>were not falling christ.

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<v Speaker 1>So it's it's a great note, by the way, isn't

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<v Speaker 1>They're great?

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<v Speaker 3>Yeah, it's really good.

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<v Speaker 2>Because you could easily, I mean, think about all the sense,

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<v Speaker 2>I mean, think about all the slaughter that's happening. You've

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<v Speaker 2>got baskets of heads being dumped out in two piles

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<v Speaker 2>by the city gates, and then you've got people from

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<v Speaker 2>the south coming up wanting to see the King's sons

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<v Speaker 2>and he's like, kill them all right, and it's just

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<v Speaker 2>a senseless slaughter.

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<v Speaker 3>Yeah. So so executing the seventy that was part of

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<v Speaker 3>the judgment of God. It was declared, you know, and

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<v Speaker 3>sometimes we talk about, you know, there's difference between the

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<v Speaker 3>Old Testament God and New Testament God kind of a thing.

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<v Speaker 3>But Paul affirms this idea in Glacier chapter six, where

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<v Speaker 3>he says, don't be misled. You cannot mock God's justice.

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<v Speaker 1>Right.

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<v Speaker 3>Whatever a person soows, that's what he's going to read.

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<v Speaker 3>Whatever you plan, that's what you're going to harvest. And

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<v Speaker 3>what Ahab had planted was only evil, continually had raised

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<v Speaker 3>his sons to do the same, had funded all the

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<v Speaker 3>priests of bail and of Astrooth. He had only done evil.

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<v Speaker 3>And God was able to look into time and go, hey,

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<v Speaker 3>it's never going to get better. We got a rid

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<v Speaker 3>of all of them, right, So he's going to wipe

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<v Speaker 3>them out, and this is the justice of God. And Jay,

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<v Speaker 3>who was ordered to do it right, God had told

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<v Speaker 3>him in this hey I'm going to make you king,

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<v Speaker 3>but you've got to wipe out these kings.

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<v Speaker 1>Yeah. It was literally an assignment, right, It.

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<v Speaker 3>Was an assignment from God. And so in that situation,

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<v Speaker 3>then he went and did his job. The problem is

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<v Speaker 3>he went way beyond and senseless take the senseless taking

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<v Speaker 3>of a life. Now he's breaking the commandments of God.

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<v Speaker 3>The commandment was as a government leader, as the head

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<v Speaker 3>of your government, I want you to go and execute

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<v Speaker 3>these these evil people. Okay, that's a part of the government,

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<v Speaker 3>the role of government. But then you can see it's

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<v Speaker 3>almost like a vendetta here. He's just go and after

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<v Speaker 3>everybody that might like Ahab. And that's a different thing.

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<v Speaker 3>He killed his friends, His friends didn't do those things, right,

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<v Speaker 3>he he he went after other people. And certainly there's

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<v Speaker 3>an even debta there. I think that was a fabulous note.

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<v Speaker 3>So great note, And don't use God's words to justify

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<v Speaker 3>your bad behaviors.

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<v Speaker 2>And and and remember back then people ruled by fear

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<v Speaker 2>so and.

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<v Speaker 3>The world still rules that way mostly right.

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<v Speaker 2>Right and so uh and so he and so it

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<v Speaker 2>could be that jay Hu said, Hey, I'm not just

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<v Speaker 2>going to take out, you know, Ahab's relatives, but I'm

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<v Speaker 2>going to let everybody know that that even if you

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<v Speaker 2>side with Ahab, if you're if you know his best friends,

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<v Speaker 2>obviously were loyal to Ahab, right, so you know, even

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<v Speaker 2>if you have a loyalty or an allegiance, let it

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<v Speaker 2>be known right that that that it's not going to

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<v Speaker 2>be tolerated. So he executes his own personal agenda, uh,

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<v Speaker 2>you know, because he's been given this assignment, so you know, yeah.

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<v Speaker 3>So so politically it makes sense to me a little

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<v Speaker 3>bit in that environment where you know, you seized thrones

388
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<v Speaker 3>if you didn't inherit a throne, the only way to

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<v Speaker 3>get a throne is he to seize the throne. So

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00:17:13.119 --> 00:17:16.359
<v Speaker 3>just before this, he kills Joram and a Haziah, two

391
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<v Speaker 3>other kings, so he has an opportunity here to unify Israel,

392
00:17:20.960 --> 00:17:25.079
<v Speaker 3>bring Judah back in, and he's taken over Ahab's world

393
00:17:25.160 --> 00:17:28.079
<v Speaker 3>as well. So then he wipes out a Haziah's sons,

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<v Speaker 3>which wasn't part of the command, right. He's he's just

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<v Speaker 3>he's on a slaughter fest of his own ambition here

396
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<v Speaker 3>at this moment, and it's it's pretty horrible stuff. But

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<v Speaker 3>you know, I think that there is something to this

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<v Speaker 3>idea that you know, the roosters do come home to roost, right,

399
00:17:43.519 --> 00:17:46.279
<v Speaker 3>the chickens come home to roost. God said, ahab, it's

400
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<v Speaker 3>going to cost you everything, not just you, your sons,

401
00:17:49.319 --> 00:17:51.839
<v Speaker 3>and you know, we can make decisions that wind up

402
00:17:51.880 --> 00:17:54.240
<v Speaker 3>going generations deep good or bad.

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00:17:54.599 --> 00:17:56.799
<v Speaker 1>I don't know the phrase roosters come home to the roost.

404
00:17:56.839 --> 00:17:57.359
<v Speaker 1>What does that mean?

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00:17:58.559 --> 00:18:01.079
<v Speaker 3>You don't know. The phrase was chicken chickens home, always

406
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<v Speaker 3>come home to roost.

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00:18:02.160 --> 00:18:03.000
<v Speaker 1>I don't know that phrase.

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<v Speaker 3>You can let chickens out in the yard without a

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<v Speaker 3>fence and they'll just walk around and eat all day long.

410
00:18:09.319 --> 00:18:12.480
<v Speaker 3>They'll scratch up bugs and you know, stuff like that.

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<v Speaker 3>But then when the sun starts to set, they'll always

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<v Speaker 3>come back to wherever it is they like to roost.

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<v Speaker 3>So if you have jinku from they'll come. Usually the

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<v Speaker 3>door open, they'll come back in, get up in the

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00:18:19.799 --> 00:18:21.599
<v Speaker 3>roost and go to bed where they go. If they

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<v Speaker 3>a lot of places, they roost up in the trees,

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<v Speaker 3>and so they'll have a tree that they always come

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<v Speaker 3>back to the same place to roost in.

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<v Speaker 2>Huh.

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<v Speaker 3>So, yeah, it's you can let it all go. You

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<v Speaker 3>can let your life go, you can do all the things,

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<v Speaker 3>but eventually it's all going to come back to you.

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<v Speaker 3>And that's the Yeah, you didn't know that phrase. No,

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<v Speaker 3>I always come home with chickens like you yeah yeah yeah,

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<v Speaker 3>or a dad who used all those weird phrases, right.

426
00:18:44.960 --> 00:18:48.000
<v Speaker 1>Yeah, yeah, my dad used certain phrases, but not.

427
00:18:50.200 --> 00:18:50.640
<v Speaker 3>Exactly.

428
00:18:51.319 --> 00:18:53.880
<v Speaker 1>So there's a sermon in there somewhere. There's a lot

429
00:18:53.880 --> 00:18:54.440
<v Speaker 1>of sermons, but.

430
00:18:54.440 --> 00:18:55.920
<v Speaker 3>It always comes back to you, is what I'm saying.

431
00:18:55.960 --> 00:18:56.839
<v Speaker 3>It comes back way worse.

432
00:18:56.920 --> 00:18:59.880
<v Speaker 2>Yeah, the Galatians six to seven that he just quoted.

433
00:19:00.359 --> 00:19:04.160
<v Speaker 2>But there's another sermon in there, which is, you know,

434
00:19:04.319 --> 00:19:08.599
<v Speaker 2>so God gives us his law and we need to

435
00:19:08.599 --> 00:19:11.200
<v Speaker 2>pay attention. You know, we have commandments, we have promises, right,

436
00:19:11.240 --> 00:19:14.480
<v Speaker 2>we have guidelines in our lives, and we should learn

437
00:19:14.519 --> 00:19:17.240
<v Speaker 2>to pay attention to exactly what God said.

438
00:19:17.519 --> 00:19:17.680
<v Speaker 3>You know.

439
00:19:17.720 --> 00:19:21.759
<v Speaker 2>It reminds me of just two days ago we were,

440
00:19:21.960 --> 00:19:26.400
<v Speaker 2>you know, preaching at our church Heritage, and I was

441
00:19:26.599 --> 00:19:28.799
<v Speaker 2>included in the scripture was the Fall of Adam and

442
00:19:28.799 --> 00:19:33.720
<v Speaker 2>Eve member and and the Satan, the serpent. Satan said

443
00:19:33.759 --> 00:19:37.200
<v Speaker 2>to Eve, did God really say that you can't eat

444
00:19:37.240 --> 00:19:39.039
<v Speaker 2>of any of the trees of the fruit of the garden?

445
00:19:39.240 --> 00:19:41.480
<v Speaker 2>And he's trying to make God to say something that

446
00:19:41.480 --> 00:19:43.720
<v Speaker 2>he didn't say, you know, because you know obviously that

447
00:19:43.799 --> 00:19:45.680
<v Speaker 2>God didn't say that you can eat everything except.

448
00:19:45.400 --> 00:19:46.079
<v Speaker 1>For one fruit, right.

449
00:19:46.640 --> 00:19:50.599
<v Speaker 2>And then Eve comes back and she says, no, no, no,

450
00:19:50.720 --> 00:19:52.599
<v Speaker 2>God said that we're allowed to eat of all the fruit.

451
00:19:53.119 --> 00:19:55.519
<v Speaker 2>But it's just the tree in the middle of the garden,

452
00:19:55.559 --> 00:19:56.920
<v Speaker 2>the tree of the knowledge of good and evil, that

453
00:19:56.920 --> 00:19:59.480
<v Speaker 2>we cannot eat from it. And then she adds to

454
00:19:59.519 --> 00:20:02.000
<v Speaker 2>it and she says, he said that you may not

455
00:20:02.160 --> 00:20:05.759
<v Speaker 2>eat it or even touch it, or less less will die. Well,

456
00:20:05.799 --> 00:20:08.000
<v Speaker 2>God never said that, because we just had looked at

457
00:20:08.000 --> 00:20:10.519
<v Speaker 2>it in Genesis chapter two, when God gave the commandment

458
00:20:10.519 --> 00:20:12.000
<v Speaker 2>to add him, he just said, don't eat of it,

459
00:20:12.279 --> 00:20:15.759
<v Speaker 2>you'll surely die. And then here's Eve adding to what

460
00:20:15.880 --> 00:20:18.279
<v Speaker 2>God said. You know you're not gonna eat it.

461
00:20:18.319 --> 00:20:18.599
<v Speaker 3>You don't.

462
00:20:18.640 --> 00:20:20.839
<v Speaker 1>You can't even touch it, or else you're gonna die.

463
00:20:20.839 --> 00:20:22.720
<v Speaker 1>And I thought to myself, that is so funny.

464
00:20:22.960 --> 00:20:25.599
<v Speaker 2>It's the same thing that Jay's doing here. God says, Hey,

465
00:20:25.599 --> 00:20:28.160
<v Speaker 2>here's the assignment. Jay was like, I'll do that, and

466
00:20:28.200 --> 00:20:32.640
<v Speaker 2>I'll add to it. Watch watch this right, hold my ring,

467
00:20:32.720 --> 00:20:37.519
<v Speaker 2>juice whatever. And so it's just interesting how we do

468
00:20:37.599 --> 00:20:39.799
<v Speaker 2>the same thing. And so even though this story is

469
00:20:39.839 --> 00:20:44.039
<v Speaker 2>out landish and crazy, and it's like it seems completely unrelatable,

470
00:20:44.039 --> 00:20:45.799
<v Speaker 2>like when's the last time you killed seventy people and

471
00:20:45.799 --> 00:20:47.960
<v Speaker 2>put their baskets and or you know, heads and baskets.

472
00:20:48.759 --> 00:20:50.480
<v Speaker 2>Your chances are you never going to do that, right,

473
00:20:51.039 --> 00:20:54.240
<v Speaker 2>But there is a relatable principle which is, don't add

474
00:20:54.920 --> 00:20:57.759
<v Speaker 2>to what God says. Don't don't add to what we

475
00:20:57.839 --> 00:21:00.119
<v Speaker 2>think that you know, God says this and that. And

476
00:21:00.359 --> 00:21:03.359
<v Speaker 2>that could be in the form of like legalism, like

477
00:21:03.440 --> 00:21:07.319
<v Speaker 2>you know, like adding rules upon rules. Right, you know,

478
00:21:07.400 --> 00:21:09.480
<v Speaker 2>here's here's a rule to make sure that you don't

479
00:21:09.519 --> 00:21:12.680
<v Speaker 2>break the rule that God gave. That's that's legalism, that's

480
00:21:12.680 --> 00:21:17.720
<v Speaker 2>pharasevical and and or it could be, uh that we

481
00:21:17.799 --> 00:21:21.319
<v Speaker 2>decide to justify God's law, and so we do, we

482
00:21:21.359 --> 00:21:23.680
<v Speaker 2>do what we want to do, and we attach it

483
00:21:23.720 --> 00:21:27.480
<v Speaker 2>to uh, you know, something that God says, but we

484
00:21:27.519 --> 00:21:29.039
<v Speaker 2>want to do it, so we just attached to it.

485
00:21:29.079 --> 00:21:30.440
<v Speaker 1>You know, we do this stuff all the time.

486
00:21:31.400 --> 00:21:34.000
<v Speaker 3>I think. So tomorrow we're going to talk about Jay,

487
00:21:34.000 --> 00:21:38.480
<v Speaker 3>who keeps going right and he's he's really clean in house.

488
00:21:38.799 --> 00:21:39.400
<v Speaker 1>Yeah, So.

489
00:21:41.119 --> 00:21:44.279
<v Speaker 3>It mentions here that he kills all of the sons

490
00:21:44.519 --> 00:21:47.920
<v Speaker 3>of Ahab and Jezebel and then he kills all of

491
00:21:47.960 --> 00:21:51.359
<v Speaker 3>the friends that that's inappropriate, and then he kills all

492
00:21:51.400 --> 00:21:53.559
<v Speaker 3>the priests, which goes back to being appropriate again in

493
00:21:53.599 --> 00:21:57.039
<v Speaker 3>the same way that Elijah killed all the prophets of

494
00:21:57.039 --> 00:21:59.799
<v Speaker 3>bail right. So so tomorrow he's going to pick that

495
00:21:59.880 --> 00:22:01.640
<v Speaker 3>up and he's going to keep cleaning house. And there

496
00:22:01.680 --> 00:22:04.279
<v Speaker 3>is something to be said about going all the way

497
00:22:04.319 --> 00:22:07.559
<v Speaker 3>on a thing right right now, what he did was illegal,

498
00:22:07.599 --> 00:22:10.119
<v Speaker 3>what he did was immoral with the friends of the king,

499
00:22:10.640 --> 00:22:13.640
<v Speaker 3>but in cleaning house, there's something to be said about saying,

500
00:22:13.680 --> 00:22:15.480
<v Speaker 3>you know what, I'm not going to go halfway. I'm

501
00:22:15.519 --> 00:22:18.680
<v Speaker 3>not going to be partly in with God. I'm going

502
00:22:18.839 --> 00:22:21.279
<v Speaker 3>all the way with what God has to say. And

503
00:22:21.599 --> 00:22:23.359
<v Speaker 3>you know, so, I can appreciate his zeal, I can

504
00:22:23.400 --> 00:22:26.559
<v Speaker 3>appreciate his enthusiasm, but even when you're excited, you have

505
00:22:26.599 --> 00:22:28.799
<v Speaker 3>to make sure that what you're doing alliance with what

506
00:22:28.839 --> 00:22:31.920
<v Speaker 3>God's words say, right right, And that's that's where the

507
00:22:32.000 --> 00:22:34.039
<v Speaker 3>danger comes. So this is one of the reasons why

508
00:22:34.079 --> 00:22:36.440
<v Speaker 3>I think again and we commend our listeners, and it's

509
00:22:36.440 --> 00:22:38.440
<v Speaker 3>not because you're listening to us, but because you're choosing

510
00:22:38.480 --> 00:22:41.599
<v Speaker 3>to spend twenty twenty five minutes just contemplating God's words

511
00:22:41.880 --> 00:22:43.680
<v Speaker 3>and what God has to say, and then you're wondering,

512
00:22:43.880 --> 00:22:46.000
<v Speaker 3>how does this supply in my life? And the more

513
00:22:46.039 --> 00:22:48.759
<v Speaker 3>you take in God's words and even in the zeal

514
00:22:48.839 --> 00:22:51.000
<v Speaker 3>or in the excitement of the moment, you're able to

515
00:22:51.039 --> 00:22:54.400
<v Speaker 3>filter that just a little bit more and make wiser choices, right,

516
00:22:54.440 --> 00:22:56.839
<v Speaker 3>hopefully that you would do. God's never going to ask

517
00:22:56.880 --> 00:22:59.440
<v Speaker 3>you to do something against what He's already said in

518
00:22:59.440 --> 00:23:02.319
<v Speaker 3>his word. Right, So, as a as a governor, as

519
00:23:02.319 --> 00:23:04.960
<v Speaker 3>a king, hey, I need you to go wipe out

520
00:23:05.000 --> 00:23:08.680
<v Speaker 3>this this other king's family. That sounds horrible to us.

521
00:23:08.680 --> 00:23:11.359
<v Speaker 3>It's responsibility of the government leader to do that, right,

522
00:23:11.839 --> 00:23:13.920
<v Speaker 3>But he doesn't say, go wipe out his friends and family.

523
00:23:13.960 --> 00:23:18.079
<v Speaker 3>That's just murder. And so how do you filter those?

524
00:23:18.119 --> 00:23:19.400
<v Speaker 3>How do you know? How do you know which is

525
00:23:19.480 --> 00:23:22.279
<v Speaker 3>right or which is wrong? It's it's the It's in

526
00:23:22.359 --> 00:23:26.640
<v Speaker 3>God's word. So God has said kings must follow me

527
00:23:26.720 --> 00:23:28.279
<v Speaker 3>or they're going to be wiped out. God had declared,

528
00:23:28.319 --> 00:23:31.279
<v Speaker 3>through God's man Elijah, this king's family is going to

529
00:23:31.279 --> 00:23:33.440
<v Speaker 3>be wiped out. You could see the words of God

530
00:23:33.480 --> 00:23:36.680
<v Speaker 3>were very precise. And then he went beyond the words

531
00:23:36.680 --> 00:23:38.559
<v Speaker 3>of God. And I think there's there's so much danger

532
00:23:39.119 --> 00:23:40.920
<v Speaker 3>in that that we don't go beyond what God's words.

533
00:23:40.920 --> 00:23:44.000
<v Speaker 2>And because we're in the middle of this series of highlighting,

534
00:23:44.039 --> 00:23:46.079
<v Speaker 2>you know, things from the Old Testament, we can go

535
00:23:46.279 --> 00:23:50.039
<v Speaker 2>all all the way back when Israel first demanded a king. Yeah,

536
00:23:50.359 --> 00:23:53.400
<v Speaker 2>and then and who was it Samuel who said, Okay,

537
00:23:53.400 --> 00:23:56.000
<v Speaker 2>here's what God says if you choose to go with kings.

538
00:23:56.519 --> 00:23:59.079
<v Speaker 2>Here's how the kings are going to behave, here's what's

539
00:23:59.119 --> 00:24:01.039
<v Speaker 2>going to happen, here's what they're going to do, here's

540
00:24:01.079 --> 00:24:02.880
<v Speaker 2>what they're not going to do. And then he listed

541
00:24:02.920 --> 00:24:05.240
<v Speaker 2>out basically all the things that they're living out currently

542
00:24:05.279 --> 00:24:08.079
<v Speaker 2>right now. And the and the people heard everything, and

543
00:24:08.079 --> 00:24:10.359
<v Speaker 2>then would they say he was the king?

544
00:24:12.079 --> 00:24:13.160
<v Speaker 3>They heard how bad it was going to be, and

545
00:24:13.160 --> 00:24:14.000
<v Speaker 3>then they're gonna do it anyway.

546
00:24:14.160 --> 00:24:18.079
<v Speaker 2>Yeah, we want what we want regardless, right, So okay, well, hey,

547
00:24:18.160 --> 00:24:19.839
<v Speaker 2>that is our time. And so we will definitely pick

548
00:24:19.920 --> 00:24:22.400
<v Speaker 2>up tomorrow with Jehu and hopefully we'll see that on

549
00:24:22.440 --> 00:24:27.480
<v Speaker 2>the Bible. Guys. Mhm h