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Second

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Thessalonians chapter three, verses
six through 18.

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Now we command you, brothers,
in the name of our Lord Jesus Christ,

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that you keep away from any brother
who is walking in idleness,

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and not in accord with the tradition
that you receive from us.

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For you yourselves know how you ought to
imitate us, because we were not idle

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when we were with you, nor did
we eat anyone's bread without paying for it.

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But with toil and labor
we worked night and day

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that we might not be a burden to any of you.

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It was not because we do not have that right,

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but to give you in ourselves
an example to imitate.

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For even when we were with you,
we would give you this command.

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If anyone is not willing to work,
let him not eat.

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For we hear that
some among you walk in idleness,

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not busy at work, but busy bodies.

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Now such persons
we command and encourage in the Lord

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Jesus Christ to do their work quietly
and to earn their own living.

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As for you, brothers,
do not grow weary in doing good.

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If anyone does not obey what we say
in this letter, take note of that person

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and have nothing to do with him,
that he may be ashamed.

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Do not regard him as an enemy,
but warn him as a brother.

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Now may the Lord of peace

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himself give you peace at all
times, in every way.

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The Lord be with you all.

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I, Paul,
write this greeting with my own hand.

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This is a sign of genuineness
in every letter of mine.

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It is the way I write.

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The grace of our Lord Jesus Christ
be with you all.

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Hey, everybody,
welcome to Christ Community Chapel.

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Really, really glad that you are here.

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Thanks for coming.

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All right.

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We have been in a ten week series.

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We've been looking at two letters
that the apostle Paul

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wrote to a church
in a city called Thessalonica.

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Now, we have other letters
that Paul wrote to other churches.

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And not all of them are positive, but
these two letters are very, very positive.

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And that's why we have called this series
The Church God Calls Good.

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And we've been trying
to, learn from the Thessalonians,

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because we want to be a church.

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God calls. Good.

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And we're at the last week of the ten week
series.

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I get to bat clean up, and we've made it
all the way to the end of the second letter.

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So if you have your Bibles, you can turn
to Second Thessalonians chapter three.

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Second Thessalonians chapter three.

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If you're going to use one of our Bibles,
in the pew or in the back of East

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Hall, it's on page 931, page 931
if you want to follow through.

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Oh, and by the way,
if you, do not have a Bible,

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we would love to give you your first Bible.

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All you have to do is

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go to the Next Steps area out in the atrium,
and we'd be glad to give you a Bible.

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All right.

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All right.

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I know we just had it read to us.

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I'm going to read it again
because I want it fresh in your mind.

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And then I'm going to give you

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the three points that I want to cover
and pull out of this passage.

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This is what Paul says.

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Now, I command you, brothers,
in the name of our Lord Jesus Christ,

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that you keep away from any brother
who is walking in idleness

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and not in accord with the tradition
you received from us.

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For you yourselves know how you ought to

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imitate us, because we were not idle
when we were with you,

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nor did we eat anyone's bread
without paying for it.

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But with toil and labor we work night and day

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that we might not be a burden to any of you.

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It was not because we do not have that right,

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but to give you in ourselves
an example to imitate.

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For even when we were with you,
we would give you this command.

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If anyone is not willing to work,
let him not eat.

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But we hear that some among
you walk in idleness,

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not busy at work, but busy bodies.

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Now such persons we command and encourage
in the Lord Jesus Christ

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to do their work quietly
and to earn their own living.

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As for you, brothers,
do not grow weary in doing good.

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If anyone does not obey what we say
in this letter, take note of that person

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and have nothing to do with him,
that he may be ashamed.

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Do not regard him as an enemy,
but warn him as a brother.

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Now may the Lord of Peace himself
give you peace at all times, in every way.

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The Lord be with you all.

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I, Paul,
write this greeting with my own hand.

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This is the sign of genuineness
in every letter of mine.

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It is the way I write.

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The grace of our Lord Jesus Christ
be with you all.

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All right.

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Here are the three points
that I want to pull out of this passage.

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If you want to know where I'm going.

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If you're a note taker,
you want to write these down.

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But a good in a good church, everyone works.

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That's the first point.

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In a good church,
everyone works in a good church.

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Everyone imitates someone, everyone
imitates someone.

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And in a good church,
everyone gets grace and peace.

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Everyone works everyone to imitate someone.

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Everyone gets grace and peace first.

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Everyone works.

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Verse six and then verse 11,

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Paul says, now we command you, brothers,
in the name of our Lord Jesus Christ,

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that you keep away from any brother
who is walking in idleness,

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and not in accord with the tradition
that you received from us.

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And then verse 11, for
we hear that some among you walk

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in idleness,
not busy at work, but busy bodies.

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What had happened

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in Thessalonica
is that some of the people in the church

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had misunderstood Paul's
teaching about the second coming of Jesus.

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One of the great hopes that we have as

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Christians is that one day Jesus will return.

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And when he returns, he returns as King

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and heaven, all of heaven comes with him.

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There's a common misunderstanding.

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I think that, people think
that our home is in heaven up there.

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But that's not what the Bible teaches.

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The Bible teaches
that our home is here on earth.

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It is right now.

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It will be for all of eternity.

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Because what happens
is that haven't actually descends

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with Jesus as King,

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and the world is remade into everything

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that you always wanted it to be hoped
it would be.

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There's a Greek word for that.

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The Greek word is Palin Genesee.

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It's one of my favorite Greek words,
and it means the renewal of all things,

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that everything becomes pristine

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just the way God intended it to be.

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Now, some of the people in testimony
in Thessalonica

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thought that when Paul talked
about the second coming of Jesus,

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that Jesus was going to come right
away, like within weeks.

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And so they quit doing everything.

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They quit working, they quit serving,

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they quit everything.

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And they became what Paul says is idle
now, in some ways,

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that shows faith because they really believe
Jesus was coming back.

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But Paul was not pleased. In fact,

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he was really upset.

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And the question, of course, is why?

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Why did that upset him so much?

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And the reason is because Christians
have a unique relationship with work.

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It's different than virtually everyone else.

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Because there there are normally a couple
of different ways that people approach work.

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And one,
I will call the Bruce Springsteen approach,

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and the other,
I will call the Bolivian taxi driver approach

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first. The,

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the first one, right.

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Bruce Springsteen
I was watching TV a couple of weeks ago,

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and a commercial came on for Bruce
Springsteen's world tour,

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and they were showing a concert,
and you hear his voice

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and his voice, and Bruce Springsteen says,

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I have been playing music for 50 years.

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It's the way I justify my existence on earth.

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It's the way I justify my existence on Earth.

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That's one way to approach work,
where work becomes your very identity.

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It's the way that you justify yourself.

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It's the way it's success
becomes that justification.

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And really, you don't know how important work
has become to you.

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Sometimes until you lose your job

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or until you retire, there are all kinds of
stories of people who retire

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and then die very quickly
because they've lost their purpose.

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That's one way people approach work.

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The polar opposite of that is what I call
the Bolivian taxi drivers in Bolivia.

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Years ago, I got into a taxi
and I started a conversation

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with the taxi driver and asked him
how much he made driving a taxi,

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and he said, if I if I drive for a day,
I can live for three days.

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If I drive for two days,
I can live for a week.

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If I drive six days in a row,
I take the rest of the month off.

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I didn't know

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whether I should respect that or,
you know, not.

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But that's what he said.
And that's the opposite.

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That's, like one is to live, to work.

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The other is, work is a necessary evil

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to actually, live.

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But Christians are unique for a Christian,

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work is an extension of worship.

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Work is an extension of worship.

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This is what I mean in Matthew chapter 22,
somebody asked Jesus a question.

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And the question they asked Jesus is what
commandment is the greatest commandment?

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And I think they might have expected Jesus
to choose one of the Ten Commandments.

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Jesus goes a different direction
and he says, the greatest commandment

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is this love the Lord
your God with all your heart, soul, and mind.

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And the second is like unto it
love your neighbor as yourself.

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And then Jesus said that all the law
and the prophets are contained

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in those two commands.

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What he was saying
is, those are the two things

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that are not only the most important things,
they include everything.

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This is all that God wants

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is for us to love him and love each other.

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All right.

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So for a Christian, work

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is a way that we love other people.

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I heard a pastor named John Ortberg,
some years ago,

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say that he was giving his toddlers
a bath one night.

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It's why he's kneeling by the bath tub.

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There's suds and water all over the place.

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If you've ever bathed the toddler, you know,
they're like slippery little salamanders.

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And so he's trying to give them a bath.

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And he looks up and his wife is leaning up

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against the doorjamb,
just looking at him and smiling.

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And he says to

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what?

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And she says to him,

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you are never more attractive to me

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than you when you're bathing our kids.

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And then John Ortberg said, we
now have the cleanest kids in all of Chicago.

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Okay, that was a great line.

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Oh, what was she saying

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to John Ortberg?

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What she was saying
is, when you are serving me

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by bathing our children,

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I feel loved.

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That's the way Christians approach work.

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That work is a way that we love other people
serve other people,

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and it's a way that we ultimately love

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God because those two things go together.

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When Paul talks about idleness,

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he's not talking about just being lazy.

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He's not talking about rest.

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He's talking about a refusal

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to love someone else, to love others.

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Listen, I know this is a big church.

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I know it's easy to come in
and think everything's being done

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and everything's being paid for, so

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I don't need to serve anywhere,

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and I don't need to give at all.

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But you're wrong.

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You're wrong on two accounts.

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One is that we really do need you

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to serve needs you to give.

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Otherwise God would not have brought you here
to this place.

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But the second thing is
that you need to do it

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as a part of your worship.

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And that's the first point in a good church,
everyone works

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because everyone is participating in worship

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and loving each other and loving God

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in a very tangible way.

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That's the first thing.

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The second thing is that
everyone is imitating someone.

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Everyone is imitating someone good.

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Verses seven through ten

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Paul says, for

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you yourselves know how you ought to
imitate us, because we were not idle

240
00:13:43,622 --> 00:13:46,792
when we were with you, nor do we eat anyone's
bread without paying for it.

241
00:13:47,526 --> 00:13:50,529
But with toil and labor
we worked night and day

242
00:13:51,063 --> 00:13:54,033
that we might not be a burden to any of you.

243
00:13:54,099 --> 00:13:57,102
It was not because we do not have that right,

244
00:13:57,203 --> 00:14:00,906
but to give you in ourselves
an example to imitate.

245
00:14:01,040 --> 00:14:04,076
For even when we were with you,
we would give you this command.

246
00:14:04,076 --> 00:14:07,079
If anyone is not willing to work,
let him not eat.

247
00:14:08,447 --> 00:14:10,382
About three weeks ago,

248
00:14:10,382 --> 00:14:14,787
we had all my family over our three kids.

249
00:14:14,787 --> 00:14:16,589
Our six grandkids.

250
00:14:16,589 --> 00:14:22,428
I was one of those,
crisp, cool fall evenings.

251
00:14:23,229 --> 00:14:27,266
One of the reasons
why people flock to Northeast Ohio.

252
00:14:27,499 --> 00:14:29,168
Or at least they should.

253
00:14:29,168 --> 00:14:31,770
And I was sitting there,
we had a bonfire going.

254
00:14:31,770 --> 00:14:35,040
I was watching the cousins, play a game.

255
00:14:35,641 --> 00:14:37,042
They're playing a game called,

256
00:14:38,377 --> 00:14:40,412
ghosts in the graveyard.

257
00:14:40,412 --> 00:14:44,250
And, I really didn't know
much about the game, but I was just enjoying

258
00:14:44,250 --> 00:14:48,654
watching the cousins,
and they spanned and age from 3 to 13.

259
00:14:48,654 --> 00:14:51,123
The ones who were playing.

260
00:14:51,123 --> 00:14:53,259
And I watched the three year old

261
00:14:53,259 --> 00:14:57,062
and the three year old
was watching his eight year old cousin.

262
00:14:57,062 --> 00:15:00,599
He was taking his cues from his eight year
old cousin.

263
00:15:01,000 --> 00:15:04,536
And when the eight year old cousin
would cover his eyes to count,

264
00:15:04,570 --> 00:15:07,072
then the three year old would cover his eye.

265
00:15:07,072 --> 00:15:11,477
He didn't know why he was covering his eyes,
but he just did it

266
00:15:11,477 --> 00:15:12,912
because the eight year old was there.

267
00:15:12,912 --> 00:15:16,248
The eight year old was taking his cues
from the 13 year old.

268
00:15:16,248 --> 00:15:19,051
He would run
wherever the 13 year old would run.

269
00:15:19,051 --> 00:15:24,590
He couldn't keep up, but he tried that
because everybody was imitating.

270
00:15:24,590 --> 00:15:30,195
They learned how to play that game,
not by reading some kind of instruction book,

271
00:15:31,130 --> 00:15:35,634
but they learned how to play that game
by watching and by imitating.

272
00:15:36,568 --> 00:15:37,836
That's true in church

273
00:15:38,871 --> 00:15:40,572
that the way you learn,

274
00:15:40,572 --> 00:15:43,776
it's really how you learn to be a Christian

275
00:15:44,343 --> 00:15:47,413
is you watch and you imitate.

276
00:15:47,546 --> 00:15:50,883
You know, when Paul says,
imitate me, which he says,

277
00:15:50,883 --> 00:15:54,620
not just here twice,
but he says it in other letters.

278
00:15:54,954 --> 00:15:57,323
He's not being egotistical.

279
00:15:57,323 --> 00:15:59,591
He's he's not being an egotist.

280
00:15:59,591 --> 00:16:02,594
He's being a realist because he knows

281
00:16:03,128 --> 00:16:06,632
that people watch and that people imitate.

282
00:16:06,832 --> 00:16:10,803
You know, if if it struck me that if,
if you've only been coming

283
00:16:10,803 --> 00:16:14,640
the last, let's say,
three weeks here to seek,

284
00:16:15,341 --> 00:16:18,644
you would think in order
to be a part of this church

285
00:16:19,211 --> 00:16:24,783
that you needed at Thanksgiving time
to grab a big tub, go out,

286
00:16:25,050 --> 00:16:27,419
fill it up with things
to get with the Thanksgiving meal,

287
00:16:27,419 --> 00:16:28,954
and bring it back at a certain time.

288
00:16:28,954 --> 00:16:32,391
Because if you came in the last three weeks
when you were walking

289
00:16:32,391 --> 00:16:36,428
in, everyone seemed like
they were walking out with a tub

290
00:16:36,829 --> 00:16:39,631
with a Thanksgiving basket to fill it.

291
00:16:39,631 --> 00:16:40,933
And in some ways, you'd be right.

292
00:16:42,001 --> 00:16:42,901
That is our

293
00:16:42,901 --> 00:16:47,006
tradition here at KCC
to be a part of this church.

294
00:16:47,172 --> 00:16:50,409
That is something you will probably do.

295
00:16:51,510 --> 00:16:53,012
Everyone imitates y'all.

296
00:16:53,012 --> 00:16:55,814
I was watching an NFL game.

297
00:16:55,814 --> 00:16:59,518
Last week and commercial came on.

298
00:16:59,551 --> 00:17:02,521
It was one of the commercials
that the NFL puts on,

299
00:17:02,521 --> 00:17:05,724
just really about how to become a fan.

300
00:17:05,924 --> 00:17:08,827
And there was this little clip
and I, I loved it.

301
00:17:08,827 --> 00:17:10,462
I'm going to play it for you now.

302
00:17:10,462 --> 00:17:12,331
And it's so short and quick.

303
00:17:12,331 --> 00:17:16,301
I'm going to play it twice back to back
just because you'll want to see it twice.

304
00:17:16,568 --> 00:17:19,571
But show the clip.

305
00:17:22,207 --> 00:17:25,210
Yeah.

306
00:17:25,411 --> 00:17:28,414
Oh. Oh.

307
00:17:34,820 --> 00:17:37,823
Yeah.

308
00:17:37,956 --> 00:17:40,959
Oh oh.

309
00:17:44,930 --> 00:17:47,933
You know, the greatest clip?

310
00:17:50,235 --> 00:17:53,238
Everybody imitates someone.

311
00:17:54,273 --> 00:17:55,674
Here's the question.

312
00:17:55,674 --> 00:17:58,510
If someone watches you,

313
00:17:58,510 --> 00:18:00,612
they're going to look at how you talk,

314
00:18:01,680 --> 00:18:03,282
how you worship,

315
00:18:03,282 --> 00:18:06,285
how you respond when something doesn't go
your way.

316
00:18:06,919 --> 00:18:11,757
The real question is this
what kind of church would this be

317
00:18:13,092 --> 00:18:15,828
if everyone

318
00:18:15,828 --> 00:18:18,831
imitated you?

319
00:18:19,965 --> 00:18:22,835
Would it be a loving church?

320
00:18:22,835 --> 00:18:24,436
Would it be a kind church?

321
00:18:24,436 --> 00:18:26,138
Would it be a selfish church?

322
00:18:26,138 --> 00:18:28,006
Would it be a complaining church?

323
00:18:28,006 --> 00:18:30,342
Would it be a generous church?

324
00:18:30,342 --> 00:18:33,345
Would we be able to keep the lights on?

325
00:18:33,612 --> 00:18:36,448
What would the church be like

326
00:18:36,448 --> 00:18:38,650
if everyone

327
00:18:38,650 --> 00:18:41,320
imitated you?

328
00:18:41,320 --> 00:18:44,323
So what Paul says here is that

329
00:18:45,324 --> 00:18:50,362
in a church God calls good, everyone works.

330
00:18:51,063 --> 00:18:55,834
In a church God calls good,
everyone is imitating someone.

331
00:18:56,969 --> 00:19:01,640
And you should know
someone who's going to watch you

332
00:19:02,474 --> 00:19:05,477
and someone is going to imitate you.

333
00:19:06,712 --> 00:19:09,715
And then what kind of church do we become?

334
00:19:10,215 --> 00:19:12,050
That's the second point.

335
00:19:12,050 --> 00:19:14,520
The third point is everyone

336
00:19:14,520 --> 00:19:17,222
gets grace and peace.

337
00:19:17,222 --> 00:19:19,558
Everyone gets grace and peace.

338
00:19:19,558 --> 00:19:21,293
Let me start with grace

339
00:19:22,594 --> 00:19:24,530
in verse 18, the very last.

340
00:19:24,530 --> 00:19:27,266
This is the last verse of the two letters.

341
00:19:27,266 --> 00:19:30,502
This is the last thing
that Paul leaves them with.

342
00:19:30,502 --> 00:19:35,073
He says, the grace of our Lord Jesus Christ
be with you all.

343
00:19:36,008 --> 00:19:38,210
The grace of our Lord Jesus

344
00:19:38,210 --> 00:19:41,213
Christ be with you all.

345
00:19:41,513 --> 00:19:44,516
Grace is the absolute

346
00:19:44,583 --> 00:19:47,886
best quality that a human being can have.

347
00:19:48,887 --> 00:19:52,724
I think I say that
because there is so many attributes

348
00:19:52,724 --> 00:19:56,828
that are kind of wrapped around
grace here, that are part of grace.

349
00:19:57,162 --> 00:19:59,231
If you have grace, that means you.

350
00:19:59,231 --> 00:20:02,801
There is a certain amount of kindness
that you have

351
00:20:02,935 --> 00:20:07,172
a gentleness, a love, an ability to forgive.

352
00:20:07,472 --> 00:20:09,942
There are all kinds of things, right?

353
00:20:09,942 --> 00:20:14,947
If someone says to you,
you have a lot of grace.

354
00:20:15,547 --> 00:20:18,550
It is a wonderful compliment.

355
00:20:18,617 --> 00:20:22,654
And usually when somebody says that,
what they're saying is that you are showing

356
00:20:22,654 --> 00:20:25,657
more grace than they have

357
00:20:25,724 --> 00:20:28,860
at that moment,
or that they would have if they were you.

358
00:20:30,329 --> 00:20:31,496
Paul, in this

359
00:20:31,496 --> 00:20:35,100
passage is, doing a little correcting.

360
00:20:36,134 --> 00:20:38,670
I told you a few weeks ago,

361
00:20:38,670 --> 00:20:42,541
that in a good church,
you treat the pastor like a coach.

362
00:20:42,908 --> 00:20:49,014
And the word in that passage was the word
admonish, which means to encourage.

363
00:20:49,014 --> 00:20:51,617
It also means to correct it.

364
00:20:51,617 --> 00:20:54,653
And Paul is doing some of both
in this passage.

365
00:20:55,120 --> 00:21:00,492
He is encouraging and he is correcting
the vast majority of the Thessalonians.

366
00:21:00,492 --> 00:21:03,362
We're doing well. So he is encouraging them.

367
00:21:03,362 --> 00:21:09,401
But there are some that are not doing well
and he is going to correct them.

368
00:21:09,801 --> 00:21:10,102
Right.

369
00:21:10,102 --> 00:21:13,105
So that's what this passage is about.

370
00:21:13,438 --> 00:21:16,441
I remember when I was playing college
basketball, when,

371
00:21:17,209 --> 00:21:21,213
we had a pre-season conditioning
kind of program

372
00:21:21,213 --> 00:21:23,715
where
just at the very beginning of the program,

373
00:21:23,715 --> 00:21:26,852
we were supposed to run to a bridge, touch
the bridge, run back.

374
00:21:27,152 --> 00:21:28,887
No one was there to check and stuff.

375
00:21:28,887 --> 00:21:33,558
And I remember running to the bridge,
I was an underclass man,

376
00:21:34,026 --> 00:21:37,362
and I passed some of the upperclassmen
on the way to the bridge.

377
00:21:37,362 --> 00:21:41,600
I was running faster than they were, and
I touched the bridge, and I was running back.

378
00:21:41,867 --> 00:21:45,804
And I passed the same upperclassmen,
but they had turned around

379
00:21:46,471 --> 00:21:48,540
and they were running the same direction
I was.

380
00:21:48,540 --> 00:21:51,977
Which meant that they did not touch
the bridge, which meant they were cheating.

381
00:21:52,544 --> 00:21:54,579
And even at 19 years old,

382
00:21:54,579 --> 00:21:58,250
I knew they weren't just cheating themselves,
they were cheating me.

383
00:21:58,250 --> 00:22:02,087
And sure
enough, we were not a very good team.

384
00:22:03,655 --> 00:22:06,658
Paul is acting like a coach

385
00:22:07,225 --> 00:22:12,331
with a team where the majority of the team
was doing well.

386
00:22:12,331 --> 00:22:16,768
They were doing what they should do,
but there were some that were not.

387
00:22:17,469 --> 00:22:19,338
And so Paul was he.

388
00:22:19,338 --> 00:22:20,972
He does an interesting thing.

389
00:22:20,972 --> 00:22:24,209
He starts with verse 13 and he says this.

390
00:22:25,610 --> 00:22:29,481
As for you brothers,
do you not grow weary in doing good?

391
00:22:29,481 --> 00:22:33,051
That's when he's talking to the ones
that are doing well, doing right.

392
00:22:33,752 --> 00:22:36,021
And it's interesting that he should do that,

393
00:22:36,021 --> 00:22:40,959
because I remember when I was running
as an underclassman, running the bridge

394
00:22:40,959 --> 00:22:44,229
touch it, ran back, realized
that the upperclassmen were cheating.

395
00:22:44,796 --> 00:22:49,901
The next time we ran,
I thought about turning around halfway

396
00:22:50,402 --> 00:22:55,374
and running slower back just like they were,
because it's hard to continue

397
00:22:55,374 --> 00:22:58,810
to do the right thing when some people around

398
00:22:58,810 --> 00:23:01,813
you are doing the wrong thing.

399
00:23:02,114 --> 00:23:06,918
And what Paul starts out saying
is, listen, don't do that.

400
00:23:06,918 --> 00:23:10,956
If you're running to keep running,
keep doing good, keep serving,

401
00:23:10,956 --> 00:23:15,193
keep working, keep loving,
keep doing what you're supposed to be doing.

402
00:23:15,193 --> 00:23:18,130
And then he starts the correcting part.

403
00:23:18,130 --> 00:23:19,464
Verse 14.

404
00:23:19,464 --> 00:23:24,169
He says, if anyone does not obey what we say
in this letter, take note of that person

405
00:23:24,669 --> 00:23:28,240
and have nothing to do with him
that he may be ashamed.

406
00:23:28,240 --> 00:23:31,243
Okay, that's rough. Right?

407
00:23:31,309 --> 00:23:34,312
That's he's going after them.

408
00:23:34,913 --> 00:23:39,451
And then verse 15, he says,
do not regard him as an enemy,

409
00:23:40,085 --> 00:23:42,888
but warn him as a brother.

410
00:23:42,888 --> 00:23:43,555
And there it is,

411
00:23:44,523 --> 00:23:46,224
grace, do

412
00:23:46,224 --> 00:23:50,562
not regard him as an enemy,
but warn him as a brother.

413
00:23:51,363 --> 00:23:52,063
Grace.

414
00:23:52,063 --> 00:23:56,101
He's saying grace, grace enough
to go after them.

415
00:23:56,835 --> 00:23:59,237
Grace enough to not give up on them.

416
00:23:59,237 --> 00:24:02,641
Grace enough to welcome them back.

417
00:24:03,241 --> 00:24:06,244
Grace as a brother.

418
00:24:06,678 --> 00:24:10,081
Now, you should know
that grace doesn't come from nowhere

419
00:24:10,849 --> 00:24:14,553
is very, very difficult
for a human being to manufacture.

420
00:24:14,786 --> 00:24:19,458
Grace, if you try to manufacture grace
within yourself, you'll have like

421
00:24:19,458 --> 00:24:25,263
a thin veneer of grace, and it will wear off
really quickly and then you'll get nasty.

422
00:24:25,530 --> 00:24:28,500
I've seen it all right.

423
00:24:28,500 --> 00:24:31,403
Grace has to go from come from the outside

424
00:24:31,403 --> 00:24:35,974
in with the human
being before it goes from the inside out.

425
00:24:36,942 --> 00:24:39,978
Which is why Paul ends with that saying,

426
00:24:39,978 --> 00:24:43,915
the grace of our Lord Jesus Christ
be with you all.

427
00:24:44,716 --> 00:24:49,421
What he's saying is that
if I'm going to call you to be to be graceful

428
00:24:49,421 --> 00:24:53,992
with others,
particularly those that are not doing right,

429
00:24:54,493 --> 00:24:57,796
if I'm asking you to kind of thread

430
00:24:57,796 --> 00:25:01,700
that needle of being,
of trying to correct them

431
00:25:01,700 --> 00:25:06,204
while still being gracious to them,
you're going to need grace

432
00:25:06,204 --> 00:25:11,042
to be constantly flowing into you
so it can flow out of you.

433
00:25:11,576 --> 00:25:14,779
If you ever want to know
why we talked about the gospel so much,

434
00:25:14,779 --> 00:25:19,518
why we take communion
every week is to remind ourselves

435
00:25:20,018 --> 00:25:23,054
that we are recipients of grace.

436
00:25:23,955 --> 00:25:29,728
That it's grace that called us out
of darkness into his marvelous light,

437
00:25:30,395 --> 00:25:35,500
and his grace that we will use
to call one of our brothers or sisters

438
00:25:36,501 --> 00:25:38,069
out of disobedience, out of

439
00:25:38,069 --> 00:25:41,806
darkness, back into his marvelous light.

440
00:25:41,806 --> 00:25:44,809
In a church, God calls good

441
00:25:44,943 --> 00:25:47,913
everyone gets grace.

442
00:25:48,246 --> 00:25:49,681
Everyone.

443
00:25:49,681 --> 00:25:53,351
The second thing is peace is what he says.

444
00:25:54,819 --> 00:25:56,388
It's verse 16.

445
00:25:56,388 --> 00:25:59,658
He says, now may the Lord of peace himself

446
00:25:59,925 --> 00:26:03,295
give you peace at all times in every way.

447
00:26:04,529 --> 00:26:10,368
May the Lord of peace give you peace at all
times and every that is comprehensive.

448
00:26:10,936 --> 00:26:13,672
And he's saying that to some people
that are going through some really

449
00:26:13,672 --> 00:26:19,210
difficult times and the question is,
how do we get that kind of peace?

450
00:26:19,210 --> 00:26:22,581
And the answer
is the next phrase of that verse

451
00:26:23,148 --> 00:26:27,886
is this the Lord be with you
all, the Lord be with you all.

452
00:26:28,653 --> 00:26:31,890
The Lord of peace
give you peace at all times,

453
00:26:32,524 --> 00:26:35,260
in every way and every way.

454
00:26:35,260 --> 00:26:37,095
The Lord be with you all.

455
00:26:37,095 --> 00:26:40,131
I always think of a story in Matthew chapter
eight

456
00:26:41,032 --> 00:26:43,835
where, the disciples get into a boat

457
00:26:43,835 --> 00:26:46,838
and they head across the Sea of Galilee

458
00:26:47,138 --> 00:26:50,041
and a storm hits.

459
00:26:50,041 --> 00:26:52,611
And it must have been a fierce storm
because about

460
00:26:52,611 --> 00:26:55,614
half of the disciples
were fishermen by trade.

461
00:26:55,680 --> 00:26:59,184
And I always think a professional fisherman
has a higher capacity

462
00:26:59,551 --> 00:27:02,554
for a storm than a landlubber like me.

463
00:27:02,887 --> 00:27:05,957
But I always think that if you know,
if a wave got like this

464
00:27:05,957 --> 00:27:08,960
high, I'd be saying, hey, you know,
maybe we should turn back.

465
00:27:09,060 --> 00:27:12,764
And a fisherman, a professional fisherman
would say, this is nothing, right?

466
00:27:12,764 --> 00:27:17,335
Well, this storm was something because
all of them thought they were going to die.

467
00:27:18,303 --> 00:27:19,471
So they they wake

468
00:27:19,471 --> 00:27:23,408
Jesus up with the fact that Jesus was asleep
is a whole nother thing.

469
00:27:23,408 --> 00:27:27,512
But they wake him up and they say, don't
you care that we're about to die?

470
00:27:27,512 --> 00:27:30,482
And Jesus stands
up, wipes the sleep from his eyes,

471
00:27:30,882 --> 00:27:33,418
and calms the storm.

472
00:27:33,418 --> 00:27:36,421
It's a great, great story.

473
00:27:37,822 --> 00:27:39,924
But I always think,

474
00:27:39,924 --> 00:27:42,927
I wonder what it was like the next time

475
00:27:42,961 --> 00:27:45,930
that they were going
to cross the Sea of Galilee.

476
00:27:46,531 --> 00:27:50,502
The next time they were going to cross
the Sea of Galilee, do you think they

477
00:27:50,835 --> 00:27:55,140
they looked up with the sky to check,
or do you think they checked the weather app,

478
00:27:56,007 --> 00:27:59,544
or do you think they just trade a watch

479
00:27:59,544 --> 00:28:03,515
and see which boat Jesus got into
and then scrambled to get?

480
00:28:03,715 --> 00:28:05,450
That's what I would have done.

481
00:28:05,450 --> 00:28:09,354
I would have just knocked over
the other disciples just to get in the boat

482
00:28:09,354 --> 00:28:12,457
with you, because I knew if I could
get in the boat with Jesus,

483
00:28:13,525 --> 00:28:15,660
it didn't matter.

484
00:28:15,660 --> 00:28:18,663
Didn't matter what kind of storm.

485
00:28:18,730 --> 00:28:20,865
That's what Paul is saying.

486
00:28:20,865 --> 00:28:23,868
Paul is saying, listen, I, I don't

487
00:28:23,968 --> 00:28:26,971
I don't know what kind of storm

488
00:28:27,038 --> 00:28:29,307
that you are going through right now

489
00:28:29,307 --> 00:28:32,310
or that is on your horizon.

490
00:28:32,677 --> 00:28:36,081
We will all go through storms in our lives,

491
00:28:37,082 --> 00:28:41,586
whether it's a financial storm
or a relational storm, or a storm

492
00:28:41,853 --> 00:28:45,457
involving physical sickness
or a storm of loss.

493
00:28:48,426 --> 00:28:50,962
What Paul says

494
00:28:50,962 --> 00:28:53,131
is that if Jesus

495
00:28:53,131 --> 00:28:56,134
is in your boat.

496
00:28:56,634 --> 00:28:59,637
Then you're going to be okay.

497
00:28:59,904 --> 00:29:02,040
Then you can have peace

498
00:29:02,040 --> 00:29:05,310
in the midst of whatever storm there is.

499
00:29:07,979 --> 00:29:10,982
In a church God calls good,

500
00:29:11,116 --> 00:29:13,651
everyone gets grace

501
00:29:13,651 --> 00:29:16,621
and everyone gets peace.

502
00:29:17,088 --> 00:29:17,956
Listen,

503
00:29:17,956 --> 00:29:22,961
we come to the end of this series on first
and second Thessalonians.

504
00:29:23,995 --> 00:29:26,464
I hope you have been with us through it all.

505
00:29:26,464 --> 00:29:30,602
I hope that you have learned a lot,
and I hope all of us have learned a lot

506
00:29:30,602 --> 00:29:33,972
about the kind of church God calls good.

507
00:29:35,874 --> 00:29:38,443
But today

508
00:29:38,443 --> 00:29:39,844
in a church, God calls good.

509
00:29:39,844 --> 00:29:42,447
Everyone works

510
00:29:42,447 --> 00:29:45,450
because it's our way of loving each other

511
00:29:46,518 --> 00:29:48,720
and loving God.

512
00:29:48,720 --> 00:29:51,389
Everyone is imitating someone.

513
00:29:51,389 --> 00:29:52,857
It's the way you have learned.

514
00:29:52,857 --> 00:29:58,096
To be a Christian is the way people will
learn to be a Christian if they watch you.

515
00:29:58,096 --> 00:30:01,666
And of course, the question is
what kind of church will we be

516
00:30:01,666 --> 00:30:04,669
if everyone imitates you?

517
00:30:05,069 --> 00:30:08,072
And finally, everyone gets grace

518
00:30:08,173 --> 00:30:11,943
and peace all the time, everywhere.

519
00:30:11,943 --> 00:30:15,013
First, because Jesus gave grace to us.

520
00:30:16,347 --> 00:30:19,050
And second, we get peace

521
00:30:19,050 --> 00:30:22,053
because Jesus is in your boat.

522
00:30:22,453 --> 00:30:24,389
Don't forget you.

523
00:30:24,389 --> 00:30:26,724
Pray with me,

524
00:30:26,724 --> 00:30:30,195
father in heaven,
we come to you and I am so grateful.

525
00:30:30,195 --> 00:30:32,864
I'm grateful for your love for us.

526
00:30:32,864 --> 00:30:37,535
I'm grateful for the church in Thessalonica
that was doing so well.

527
00:30:37,535 --> 00:30:41,940
I pray that you would make us a church
that you call good,

528
00:30:42,707 --> 00:30:47,245
that glorifies you, that when people
are in here, they sense something different,

529
00:30:47,278 --> 00:30:51,182
that we are filled with people,
that whoever anyone watches,

530
00:30:51,816 --> 00:30:56,154
that if they become just like them,
it will become better.

531
00:30:56,788 --> 00:30:59,123
I pray that will happen.

532
00:30:59,123 --> 00:31:00,258
Thanks.

533
00:31:00,258 --> 00:31:03,027
Thanks for Jesus. We pray this in his name.

534
00:31:03,027 --> 00:31:03,494
Amen.