WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to The Bible Guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun, in

3
00:00:06.559 --> 00:00:13.160
<v Speaker 1>practical ways. Hey, everybody, if this is your very first

4
00:00:13.160 --> 00:00:17.039
<v Speaker 1>time joining, you have stumbled onto a wonderful podcast.

5
00:00:17.120 --> 00:00:19.079
<v Speaker 2>What an amazing experience for you.

6
00:00:19.199 --> 00:00:21.280
<v Speaker 3>Yes, we are so excited for you.

7
00:00:21.480 --> 00:00:23.679
<v Speaker 2>Yes, it's going to be incredible if this is your

8
00:00:23.679 --> 00:00:24.239
<v Speaker 2>first time.

9
00:00:24.839 --> 00:00:25.960
<v Speaker 3>Wow, fuck up.

10
00:00:28.440 --> 00:00:31.000
<v Speaker 1>We have the Bible guys, and uh, we're gonna jump

11
00:00:31.039 --> 00:00:35.799
<v Speaker 1>into Proverbs that we'll continuing on with. And by the way,

12
00:00:35.399 --> 00:00:37.359
<v Speaker 1>we haven't mentioned this in a long time, but we

13
00:00:37.399 --> 00:00:41.079
<v Speaker 1>are walking through the highlights or the milestones of the

14
00:00:41.079 --> 00:00:45.000
<v Speaker 1>Old Testament. That's correct, right, And and Proverbs is such

15
00:00:45.840 --> 00:00:49.600
<v Speaker 1>you know, it is such a unique book of the

16
00:00:49.640 --> 00:00:53.479
<v Speaker 1>Bible because it's not story driven, right, it's not. It's

17
00:00:53.520 --> 00:00:56.920
<v Speaker 1>not like event driven or even you know, it's just

18
00:00:56.960 --> 00:00:57.799
<v Speaker 1>a bunch of wisdom.

19
00:00:57.840 --> 00:01:00.000
<v Speaker 2>It's a wise saying. That's what I like to call them,

20
00:01:00.359 --> 00:01:01.039
<v Speaker 2>why saying.

21
00:01:01.240 --> 00:01:06.040
<v Speaker 3>Yes, yes, So anyway, before we jump into that, we have.

22
00:01:06.400 --> 00:01:09.000
<v Speaker 2>Like they're like ancient poster themes.

23
00:01:08.959 --> 00:01:12.439
<v Speaker 1>Yes right, right, yes, yes, I agree, And they would

24
00:01:12.480 --> 00:01:14.599
<v Speaker 1>chisel them in rock and then hang them on the

25
00:01:14.640 --> 00:01:19.599
<v Speaker 1>walls maybe just like our posters. This is a segment

26
00:01:19.920 --> 00:01:23.680
<v Speaker 1>that Desiree has put together called stump the pastor.

27
00:01:23.760 --> 00:01:26.680
<v Speaker 3>Don't don't don't, don't don dom And this is from

28
00:01:26.879 --> 00:01:27.760
<v Speaker 3>Alisha L.

29
00:01:29.640 --> 00:01:30.519
<v Speaker 2>Hi, Alicia L.

30
00:01:30.680 --> 00:01:31.159
<v Speaker 3>There you go.

31
00:01:31.840 --> 00:01:35.319
<v Speaker 2>Okay, so nice whenever whenever people write notes to us, Yes,

32
00:01:35.400 --> 00:01:39.719
<v Speaker 2>we were so Alicia. Sincerely, Alicia, thank you for trusting

33
00:01:39.799 --> 00:01:40.439
<v Speaker 2>us with this question.

34
00:01:40.519 --> 00:01:42.079
<v Speaker 3>We actually really mean that, sincerely.

35
00:01:42.120 --> 00:01:44.359
<v Speaker 1>If you have any questions at all, you can email

36
00:01:44.480 --> 00:01:48.400
<v Speaker 1>us at info at the Bible guys dot com and

37
00:01:48.680 --> 00:01:51.680
<v Speaker 1>uh or you know, just respond on YouTube or you know,

38
00:01:51.719 --> 00:01:54.640
<v Speaker 1>throw it in the comments somewhere and we will be

39
00:01:54.680 --> 00:01:57.959
<v Speaker 1>glad to consider your question. So here's Alicia L's question.

40
00:01:58.799 --> 00:02:03.560
<v Speaker 1>Can someone who has never been baptized still go to heaven?

41
00:02:04.239 --> 00:02:04.480
<v Speaker 2>Oh?

42
00:02:04.680 --> 00:02:07.400
<v Speaker 3>Good question. And by the way, this is a very

43
00:02:07.439 --> 00:02:08.240
<v Speaker 3>common question.

44
00:02:08.960 --> 00:02:11.039
<v Speaker 1>And wouldn't you say that this is one of the

45
00:02:11.080 --> 00:02:16.560
<v Speaker 1>more debated questions among the different religions.

46
00:02:16.680 --> 00:02:20.319
<v Speaker 2>Yeah, there's several denominations that would say, no, you can't

47
00:02:20.319 --> 00:02:22.800
<v Speaker 2>go to heaven without being baptist, right, because that is

48
00:02:22.840 --> 00:02:24.360
<v Speaker 2>what saves you, right. Yeah.

49
00:02:24.840 --> 00:02:28.319
<v Speaker 1>Yeah, So and by the way, where would that belief

50
00:02:28.439 --> 00:02:31.599
<v Speaker 1>come in? Well, I mean I know where I grew up, right,

51
00:02:31.639 --> 00:02:36.439
<v Speaker 1>so I grew up in a denomination where they baptize infants, right,

52
00:02:36.960 --> 00:02:40.439
<v Speaker 1>a very very traditional and.

53
00:02:40.360 --> 00:02:43.319
<v Speaker 2>This is where it comes from, okay, right, right right, yeah, yeah,

54
00:02:43.319 --> 00:02:48.120
<v Speaker 2>from Catholicism. Ancient Catholicism is what has driven the idea

55
00:02:48.159 --> 00:02:50.080
<v Speaker 2>of baptism is required for salvation.

56
00:02:50.280 --> 00:02:50.479
<v Speaker 3>Yeah.

57
00:02:50.479 --> 00:02:53.400
<v Speaker 1>And so so if you if you wonder where that

58
00:02:53.479 --> 00:02:56.360
<v Speaker 1>came from, you really sort of have to back up,

59
00:02:56.439 --> 00:02:59.520
<v Speaker 1>and you you really have to zoom out to thirty

60
00:02:59.560 --> 00:03:02.240
<v Speaker 1>thousand foot view. And it really comes down to who

61
00:03:02.280 --> 00:03:05.319
<v Speaker 1>do you believe carries the authority. So when I grew up,

62
00:03:05.360 --> 00:03:07.919
<v Speaker 1>we were sort of non practicing Catholics, and and and

63
00:03:08.240 --> 00:03:10.039
<v Speaker 1>I and I would pop in and out of these

64
00:03:10.120 --> 00:03:13.240
<v Speaker 1>you know, CCD classes and and uh, you know these

65
00:03:13.319 --> 00:03:16.879
<v Speaker 1>different things that at my Catholic church, and and and

66
00:03:16.919 --> 00:03:18.879
<v Speaker 1>we would you know, show up every once in a while,

67
00:03:18.960 --> 00:03:22.479
<v Speaker 1>you know, to to to the church. But what I

68
00:03:22.560 --> 00:03:25.479
<v Speaker 1>learned is is that uh, and if you google this

69
00:03:25.599 --> 00:03:27.000
<v Speaker 1>you can find out find this out.

70
00:03:27.039 --> 00:03:28.560
<v Speaker 3>Many Catholics actually don't even know this.

71
00:03:29.120 --> 00:03:33.360
<v Speaker 1>But the Catholic Church decrees that if the Pope uh

72
00:03:33.719 --> 00:03:37.960
<v Speaker 1>declares something is true, the actual verbiage is something like this.

73
00:03:38.639 --> 00:03:42.080
<v Speaker 1>It is the same as if God himself speaks.

74
00:03:42.400 --> 00:03:45.919
<v Speaker 2>The phrase is if he speaks ex cathedral. Well, so

75
00:03:46.000 --> 00:03:49.319
<v Speaker 2>when the when the pope speaks about, hey, good mornings,

76
00:03:50.120 --> 00:03:53.039
<v Speaker 2>sonny outside, that's not from God, that's just his opinion.

77
00:03:53.439 --> 00:03:56.479
<v Speaker 2>But when he announces I'm speaking ex cathedral, which is rare,

78
00:03:56.879 --> 00:03:59.080
<v Speaker 2>But when he speaks ex cathedra, that means this is

79
00:03:59.159 --> 00:04:01.159
<v Speaker 2>the doctrine of the Church and is from God.

80
00:04:01.599 --> 00:04:05.960
<v Speaker 1>Okay, and so the ex cathedra is what he would

81
00:04:06.000 --> 00:04:08.080
<v Speaker 1>say is equivalent or equal to.

82
00:04:08.199 --> 00:04:09.199
<v Speaker 3>Just the same as the Bible.

83
00:04:09.520 --> 00:04:13.039
<v Speaker 1>That right, And it's because that's by the way, that

84
00:04:13.039 --> 00:04:16.879
<v Speaker 1>stems from the belief of they would say Peter was

85
00:04:16.920 --> 00:04:19.360
<v Speaker 1>the first pope. You know, the keys of the Kingdom

86
00:04:19.360 --> 00:04:21.759
<v Speaker 1>of Heaven was given to nobody except for Peter. And

87
00:04:21.800 --> 00:04:25.399
<v Speaker 1>then there's been, you know, a lineage of popes, and

88
00:04:25.439 --> 00:04:28.279
<v Speaker 1>so our pope is connected to you know, he's the X,

89
00:04:28.319 --> 00:04:30.639
<v Speaker 1>you know, whatever number in line he is something like that,

90
00:04:30.800 --> 00:04:33.199
<v Speaker 1>and that's that's where that theory comes from. So so

91
00:04:33.279 --> 00:04:35.600
<v Speaker 1>therefore we bet we zoom out, and we asked this question.

92
00:04:36.160 --> 00:04:39.480
<v Speaker 1>It depends on who you believe has the authority. If

93
00:04:39.560 --> 00:04:42.639
<v Speaker 1>you believe the Church has the authority, then you know

94
00:04:42.720 --> 00:04:45.199
<v Speaker 1>that's a that's a more difficult question. If you believe

95
00:04:45.480 --> 00:04:48.680
<v Speaker 1>the Bible has the authority, then then you know, you

96
00:04:48.759 --> 00:04:51.560
<v Speaker 1>can take the Bible. And we always say the Bible

97
00:04:51.639 --> 00:04:55.399
<v Speaker 1>is its own best commentary, right, take every single verse

98
00:04:55.439 --> 00:04:58.360
<v Speaker 1>that we know about baptism. And so if if mankind

99
00:04:58.399 --> 00:05:01.720
<v Speaker 1>comes along, instance, somebody like the pope and says, hey,

100
00:05:01.720 --> 00:05:03.920
<v Speaker 1>we heard from God and this is what it is.

101
00:05:04.279 --> 00:05:07.720
<v Speaker 1>So there's a difference between the uh, you know, the

102
00:05:08.240 --> 00:05:11.759
<v Speaker 1>modern church and the postmodern church, right and and and

103
00:05:11.839 --> 00:05:14.920
<v Speaker 1>so the modern church would say, hey, we have to

104
00:05:15.160 --> 00:05:16.720
<v Speaker 1>we have to know everything there is to know.

105
00:05:16.800 --> 00:05:19.720
<v Speaker 3>There's no mystery of God. We have to figure out

106
00:05:19.720 --> 00:05:20.240
<v Speaker 3>all things.

107
00:05:20.480 --> 00:05:22.480
<v Speaker 1>And they had they had to answer this question, which

108
00:05:22.519 --> 00:05:25.759
<v Speaker 1>is do babies go to heaven? And that's where this

109
00:05:25.839 --> 00:05:28.480
<v Speaker 1>doctrine came from. And they were trying to answer the

110
00:05:28.560 --> 00:05:31.800
<v Speaker 1>question what happens if it infant dies? And I think this,

111
00:05:32.439 --> 00:05:35.040
<v Speaker 1>I think this was I think this didn't come into

112
00:05:35.120 --> 00:05:38.519
<v Speaker 1>like I mean, it was hundreds and hundreds of years.

113
00:05:38.360 --> 00:05:38.759
<v Speaker 3>And it was a.

114
00:05:40.319 --> 00:05:45.920
<v Speaker 2>Constantine for Constantine sid like three hundred three twelve. I think.

115
00:05:46.040 --> 00:05:49.959
<v Speaker 1>Okay, yeah, so hundreds of years later, after Christianity began,

116
00:05:50.000 --> 00:05:52.240
<v Speaker 1>after Christianity began, they came up with this theory.

117
00:05:52.680 --> 00:05:54.720
<v Speaker 2>Yeah, so that wouldn't be the modern church by the way.

118
00:05:55.079 --> 00:05:57.959
<v Speaker 3>Oh yeah, that's right. I actually thought it was like

119
00:05:58.160 --> 00:05:59.319
<v Speaker 3>sixteen hundred years later.

120
00:05:59.360 --> 00:06:05.199
<v Speaker 2>Oh yeah, yeah, no, it was. So Constantine was getting ready.

121
00:06:05.360 --> 00:06:07.879
<v Speaker 2>It was right before Constantine became emperor. He was getting

122
00:06:07.920 --> 00:06:10.480
<v Speaker 2>ready to go up in a war. He had about

123
00:06:10.480 --> 00:06:14.040
<v Speaker 2>twenty five thousand soldiers. He's going up against his arch

124
00:06:14.160 --> 00:06:17.079
<v Speaker 2>rival as they were competing to take over Rome and

125
00:06:17.360 --> 00:06:20.680
<v Speaker 2>the Roman Empire. And he was going up against an

126
00:06:20.759 --> 00:06:23.240
<v Speaker 2>army that was more than twice his size. And he

127
00:06:23.319 --> 00:06:26.519
<v Speaker 2>had a dream that he heard Jesus speak. It was

128
00:06:26.519 --> 00:06:28.759
<v Speaker 2>the night before the war, the battle. He had a

129
00:06:28.839 --> 00:06:32.079
<v Speaker 2>dream and he saw in the sky a flaming sword

130
00:06:32.920 --> 00:06:39.639
<v Speaker 2>and a cross, and he heard in his dream Jesus say,

131
00:06:39.680 --> 00:06:42.639
<v Speaker 2>with these symbols, go and conquer. So up to that point,

132
00:06:42.759 --> 00:06:45.800
<v Speaker 2>Christianity was illegal in the Roman Empire to the point

133
00:06:45.800 --> 00:06:50.399
<v Speaker 2>of death. And then he announces, Jesus told me that

134
00:06:50.439 --> 00:06:52.199
<v Speaker 2>if we go with the cross and the sword, we're

135
00:06:52.199 --> 00:06:54.720
<v Speaker 2>going to win. We're all Christians now, And so he

136
00:06:54.800 --> 00:06:57.800
<v Speaker 2>had the entire army baptized. Yeah, because he didn't know

137
00:06:57.839 --> 00:07:01.040
<v Speaker 2>how he became a Christian, right, he had no idea

138
00:07:01.160 --> 00:07:03.399
<v Speaker 2>alls he knew was that we were executing people because

139
00:07:03.399 --> 00:07:07.519
<v Speaker 2>they got baptized. And so now everybody gets baptized, all

140
00:07:07.560 --> 00:07:09.040
<v Speaker 2>in the same day. And then they went out and

141
00:07:09.079 --> 00:07:12.439
<v Speaker 2>they won. They won the war. That's how he became emperor. Yeah,

142
00:07:12.480 --> 00:07:14.279
<v Speaker 2>and so then he gets back to Rome and he goes,

143
00:07:14.360 --> 00:07:17.399
<v Speaker 2>guess what, we're all Christians now, and they started baptizing,

144
00:07:17.720 --> 00:07:21.720
<v Speaker 2>but that baptism for infants. Then they began to because

145
00:07:21.720 --> 00:07:25.439
<v Speaker 2>they didn't have a solid doctrinal understanding. They began to say, well,

146
00:07:25.439 --> 00:07:27.279
<v Speaker 2>if you get if you go to heaven because of

147
00:07:27.319 --> 00:07:31.040
<v Speaker 2>being baptized, which isn't true, then we better baptize our

148
00:07:31.079 --> 00:07:34.120
<v Speaker 2>babies because we need to. And of course at that

149
00:07:34.199 --> 00:07:36.319
<v Speaker 2>point you can't dunk a baby. And so they took

150
00:07:36.360 --> 00:07:40.959
<v Speaker 2>the Jewish tradition of sprinkling of anointing with oil and

151
00:07:41.000 --> 00:07:44.360
<v Speaker 2>they use that as their process. So that's how it happened. So, yeah,

152
00:07:44.360 --> 00:07:45.519
<v Speaker 2>it was in the three hundreds.

153
00:07:45.680 --> 00:07:47.319
<v Speaker 1>Okay, well, first of all, I didn't know that's when

154
00:07:47.319 --> 00:07:48.600
<v Speaker 1>baptism was connected to it.

155
00:07:48.639 --> 00:07:49.680
<v Speaker 3>I did know that story.

156
00:07:49.839 --> 00:07:51.560
<v Speaker 1>In fact, do you know the part of the story

157
00:07:51.560 --> 00:07:53.759
<v Speaker 1>where the Roman soldiers get baptized without.

158
00:07:53.519 --> 00:07:55.920
<v Speaker 3>The right arm? Do you know that? Yeah?

159
00:07:55.959 --> 00:07:58.680
<v Speaker 1>So The rest of that story is he had baptized

160
00:07:58.720 --> 00:08:02.199
<v Speaker 1>the entire Roman army at the time, but had them.

161
00:08:02.199 --> 00:08:03.240
<v Speaker 2>Oh oh yeah, yeah, yeah, yeah.

162
00:08:03.279 --> 00:08:05.360
<v Speaker 3>He had them hold their right arm above the.

163
00:08:05.319 --> 00:08:07.720
<v Speaker 2>Water because that's the fighting army. He didn't want that

164
00:08:07.759 --> 00:08:10.279
<v Speaker 2>sanctified where they'd feel guilty about Yeah yeah fighting.

165
00:08:10.319 --> 00:08:15.399
<v Speaker 1>Baptized the entire army except for the right arms, which

166
00:08:15.439 --> 00:08:16.040
<v Speaker 1>is crazy.

167
00:08:16.079 --> 00:08:17.439
<v Speaker 3>So yeah, but I did not know.

168
00:08:17.519 --> 00:08:22.680
<v Speaker 2>So that's the time when the church shifted was because

169
00:08:22.720 --> 00:08:25.480
<v Speaker 2>at that point then Christianity became legal and he began

170
00:08:25.519 --> 00:08:29.079
<v Speaker 2>appointing his own bishops and stuff. Right, So then it

171
00:08:29.160 --> 00:08:31.600
<v Speaker 2>just kind of it faded after that, that's when it

172
00:08:31.600 --> 00:08:34.279
<v Speaker 2>began to be embraced as that's the mainstream is baptism

173
00:08:34.360 --> 00:08:37.279
<v Speaker 2>is essential. But let's go back to her question. Alicia

174
00:08:37.399 --> 00:08:40.120
<v Speaker 2>asked about is it possible to go to heaven without

175
00:08:40.159 --> 00:08:43.279
<v Speaker 2>being baptized. The answer is emphatically yes.

176
00:08:43.679 --> 00:08:44.000
<v Speaker 3>Correct.

177
00:08:44.360 --> 00:08:47.879
<v Speaker 2>The way we know that that's true is in Luke

178
00:08:48.000 --> 00:08:53.799
<v Speaker 2>chapter twenty three, Jesus is on the cross and there's

179
00:08:54.200 --> 00:08:57.639
<v Speaker 2>a criminal on either side of Jesus, and the one

180
00:08:57.679 --> 00:09:01.639
<v Speaker 2>criminal mocks Jesus, but the other criminal says this, if

181
00:09:01.639 --> 00:09:03.600
<v Speaker 2>it's possible, would you take me to paradise with you,

182
00:09:04.039 --> 00:09:06.639
<v Speaker 2>and Jesus said today you'll be with me in paradise.

183
00:09:07.919 --> 00:09:09.960
<v Speaker 2>So there's no record of them both hopping off the

184
00:09:10.000 --> 00:09:13.720
<v Speaker 2>cross and Jesus baptizing this guy. He didn't do it. It

185
00:09:13.679 --> 00:09:16.240
<v Speaker 2>was a belief component. Right, there's this thing, and this

186
00:09:16.320 --> 00:09:18.279
<v Speaker 2>is consistent as you read through the Book of Romans.

187
00:09:18.320 --> 00:09:21.759
<v Speaker 2>The Book of Romans is the strongest I believe doctrinal

188
00:09:21.759 --> 00:09:25.960
<v Speaker 2>book in the Bible, and maybe Romans and Hebrews, right,

189
00:09:25.960 --> 00:09:28.720
<v Speaker 2>but in Romans it's very very clear. Like in Romans

190
00:09:28.759 --> 00:09:32.720
<v Speaker 2>chapter ten, it mentions you have to believe in your

191
00:09:32.759 --> 00:09:36.440
<v Speaker 2>heart and confess with your mouth. So you confess your sins,

192
00:09:36.480 --> 00:09:40.039
<v Speaker 2>you confess that Jesus's Lord says there he's the King.

193
00:09:40.600 --> 00:09:42.519
<v Speaker 2>And then you believe in your heart that God raising

194
00:09:42.639 --> 00:09:44.679
<v Speaker 2>from and you will be safe.

195
00:09:44.480 --> 00:09:46.559
<v Speaker 3>And whoever calls upon the name of the Lord shall

196
00:09:46.600 --> 00:09:47.000
<v Speaker 3>be saved.

197
00:09:47.200 --> 00:09:50.240
<v Speaker 2>That's right. And it doesn't say plus all these other things.

198
00:09:50.480 --> 00:09:54.360
<v Speaker 2>So there are passages where sometimes it gets a little confusing.

199
00:09:54.559 --> 00:09:58.080
<v Speaker 2>The Book of Mark, for instance, the Book of Acts

200
00:09:58.399 --> 00:10:00.799
<v Speaker 2>when they say what do we need to do in

201
00:10:00.960 --> 00:10:04.080
<v Speaker 2>Acts chapter one or two, and Peter says, you need

202
00:10:04.120 --> 00:10:06.480
<v Speaker 2>to repent of your sins and be baptized.

203
00:10:06.480 --> 00:10:09.919
<v Speaker 1>Right, and he wasn't and he wasn't right, because you

204
00:10:09.960 --> 00:10:12.480
<v Speaker 1>could read that as both are required.

205
00:10:12.120 --> 00:10:15.480
<v Speaker 2>Right, right. Baptism comes after repentance always, right, right. Baptism

206
00:10:15.519 --> 00:10:21.120
<v Speaker 2>comes after salvation always, every single time they declare I

207
00:10:21.200 --> 00:10:24.120
<v Speaker 2>do I have trusted Christ, I am trusting Christ, then

208
00:10:24.159 --> 00:10:26.519
<v Speaker 2>they get baptized. So baptism is the outward symbol of

209
00:10:26.559 --> 00:10:27.600
<v Speaker 2>that internal right.

210
00:10:28.120 --> 00:10:31.000
<v Speaker 1>And by the way, that's that's another thing too. So

211
00:10:31.120 --> 00:10:33.480
<v Speaker 1>I mean, so what I was trying to originally get

212
00:10:33.480 --> 00:10:36.039
<v Speaker 1>at is the belief of.

213
00:10:36.240 --> 00:10:37.440
<v Speaker 3>A child being baptized.

214
00:10:37.480 --> 00:10:39.559
<v Speaker 1>But by the way, I'm saying this because I was

215
00:10:39.600 --> 00:10:42.120
<v Speaker 1>baptized as an infant, right were you?

216
00:10:42.120 --> 00:10:43.279
<v Speaker 3>You weren't, Yeah, you weren't.

217
00:10:44.080 --> 00:10:46.639
<v Speaker 2>I was. I was born to a committed family of pagans.

218
00:10:47.039 --> 00:10:49.120
<v Speaker 3>That's right, that's right, that's right.

219
00:10:49.519 --> 00:10:52.000
<v Speaker 1>So, yeah, you're dad didn't get saved till he's what

220
00:10:52.120 --> 00:10:56.240
<v Speaker 1>forty Yeah, yeah, something like that. So anyway, my so,

221
00:10:56.320 --> 00:10:59.200
<v Speaker 1>my family had had them all baptized, and in most

222
00:10:59.279 --> 00:11:01.200
<v Speaker 1>most people that I know, that one you know, hey,

223
00:11:01.240 --> 00:11:02.559
<v Speaker 1>will you baptize my infant?

224
00:11:02.919 --> 00:11:03.399
<v Speaker 3>My baby?

225
00:11:03.480 --> 00:11:06.080
<v Speaker 1>You know, my grandchild was born. I told my daughter,

226
00:11:06.120 --> 00:11:08.240
<v Speaker 1>we have to hurry up and get this child baptized. Well,

227
00:11:08.440 --> 00:11:10.639
<v Speaker 1>they don't even really understand like what that really means.

228
00:11:10.960 --> 00:11:13.320
<v Speaker 1>So the doctrine of the church and this is this

229
00:11:13.360 --> 00:11:17.000
<v Speaker 1>is maybe where I'm getting confused. I think maybe this

230
00:11:17.080 --> 00:11:20.720
<v Speaker 1>came later, right, because because there was an explanation of

231
00:11:20.759 --> 00:11:24.519
<v Speaker 1>how there is an actual they the Catholic Church would

232
00:11:24.559 --> 00:11:28.320
<v Speaker 1>decree that there's an original there's a removal of the

233
00:11:28.360 --> 00:11:31.600
<v Speaker 1>original sin of Adam during baptism. Maybe that was qualified later.

234
00:11:31.639 --> 00:11:34.159
<v Speaker 1>Maybe that's why I'm getting confused. But anyway, or maybe not,

235
00:11:34.519 --> 00:11:36.799
<v Speaker 1>but anyway, the uh, but that's what they would say,

236
00:11:36.799 --> 00:11:41.679
<v Speaker 1>it happens. But most people who are my friends, they're like, what, like,

237
00:11:41.919 --> 00:11:42.720
<v Speaker 1>they don't know that.

238
00:11:43.039 --> 00:11:45.879
<v Speaker 3>All they know is I have a baby. It's emotional.

239
00:11:46.120 --> 00:11:47.679
<v Speaker 1>Let me hurry up and get a baptized because I

240
00:11:47.720 --> 00:11:49.639
<v Speaker 1>want to make sure they're okay that they go to heaven.

241
00:11:50.240 --> 00:11:54.559
<v Speaker 1>But the Bible says every verse about salvation, every single

242
00:11:54.600 --> 00:11:58.840
<v Speaker 1>instance about baptism, every single one takes place after a person,

243
00:12:00.039 --> 00:12:02.200
<v Speaker 1>it's their faith and trust in Jesus Christ. There is

244
00:12:02.240 --> 00:12:05.159
<v Speaker 1>not a single incident in the Bible where somebody gets

245
00:12:05.200 --> 00:12:10.039
<v Speaker 1>baptized before that happens, right, or an instruction. It's not

246
00:12:10.080 --> 00:12:11.960
<v Speaker 1>even it's not even it's not even that we're looking

247
00:12:11.960 --> 00:12:15.000
<v Speaker 1>for examples. We're talking about even instruction and so and so.

248
00:12:15.759 --> 00:12:19.240
<v Speaker 1>It is pretty clear that baptism is meant after a

249
00:12:19.279 --> 00:12:21.080
<v Speaker 1>person trusts Christ.

250
00:12:21.200 --> 00:12:22.960
<v Speaker 3>And so therefore we believe.

251
00:12:22.720 --> 00:12:26.799
<v Speaker 1>That if if an infant dies, you know, let's just

252
00:12:26.799 --> 00:12:28.799
<v Speaker 1>say an infant, you know, is eight months old or

253
00:12:28.840 --> 00:12:31.720
<v Speaker 1>something and has this tragic thing happen or something like that,

254
00:12:32.720 --> 00:12:34.960
<v Speaker 1>we would come up with the doctrine of there's an

255
00:12:34.960 --> 00:12:39.720
<v Speaker 1>agent of accountability, right, yes, where if the child is

256
00:12:39.759 --> 00:12:43.440
<v Speaker 1>not old enough to reject Christ, then then then that

257
00:12:43.559 --> 00:12:46.360
<v Speaker 1>child has not rejected Christ and therefore would be protected

258
00:12:46.799 --> 00:12:48.039
<v Speaker 1>and under the care.

259
00:12:47.879 --> 00:12:49.639
<v Speaker 3>And love of God. It is.

260
00:12:49.720 --> 00:12:53.080
<v Speaker 1>It is, there's an accountability age where a person has

261
00:12:53.559 --> 00:12:56.480
<v Speaker 1>a chance to either reject the truth of Christ or

262
00:12:56.879 --> 00:12:59.720
<v Speaker 1>not pursue the truth of Christ or you know, or

263
00:12:59.720 --> 00:13:01.480
<v Speaker 1>those types of things. They have to be old enough

264
00:13:01.679 --> 00:13:03.000
<v Speaker 1>to wrestle with that decision.

265
00:13:03.720 --> 00:13:07.720
<v Speaker 3>So there you go. Thank you. I've said all that

266
00:13:07.759 --> 00:13:08.360
<v Speaker 3>I need to say.

267
00:13:08.399 --> 00:13:11.720
<v Speaker 2>Thank you. And that's that's the longest response we've given

268
00:13:11.720 --> 00:13:12.559
<v Speaker 2>to anybody so far.

269
00:13:13.039 --> 00:13:15.399
<v Speaker 1>Oh wow, we're at thirteen minutes. Yeah, by the way,

270
00:13:15.399 --> 00:13:19.200
<v Speaker 1>that's not true. We have actually gone longer. We've gone

271
00:13:19.320 --> 00:13:19.759
<v Speaker 1>just as long.

272
00:13:19.879 --> 00:13:21.799
<v Speaker 2>Okay, yeah, because doesn't say do we need to extend

273
00:13:21.799 --> 00:13:24.519
<v Speaker 2>it out so that she gets the longest sale time record?

274
00:13:24.720 --> 00:13:29.559
<v Speaker 1>Yeah, so there you go, l thank you, thank you

275
00:13:29.600 --> 00:13:30.080
<v Speaker 1>for asking.

276
00:13:30.159 --> 00:13:33.840
<v Speaker 2>That's fantastic. Yes, there's so much more to say about that,

277
00:13:33.960 --> 00:13:35.679
<v Speaker 2>but we should stop there.

278
00:13:35.799 --> 00:13:36.039
<v Speaker 3>Yep.

279
00:13:36.559 --> 00:13:43.159
<v Speaker 2>Okay, So we continue in Proverbs chapter twenty four, and

280
00:13:43.480 --> 00:13:46.279
<v Speaker 2>I have no transition on this one. I looked off

281
00:13:46.279 --> 00:13:50.279
<v Speaker 2>through this one I could. Yeah. Yeah, So twenty four

282
00:13:50.360 --> 00:13:53.399
<v Speaker 2>verse one is where we're at, and uh, we're going

283
00:13:53.399 --> 00:13:55.279
<v Speaker 2>to read through this whole passage is kind of long,

284
00:13:55.519 --> 00:13:57.039
<v Speaker 2>so we're just going to jump on it here.

285
00:13:57.200 --> 00:13:57.679
<v Speaker 3>Okay.

286
00:13:57.879 --> 00:14:02.399
<v Speaker 2>It says don't envy people. By the way that.

287
00:14:01.840 --> 00:14:05.840
<v Speaker 1>That question that Alicia asked us, it felt like there

288
00:14:05.840 --> 00:14:08.519
<v Speaker 1>was a lot of pressure to it, but vers uver

289
00:14:08.559 --> 00:14:11.480
<v Speaker 1>ten and proverb says if you fail under pressure, your

290
00:14:11.480 --> 00:14:12.519
<v Speaker 1>strength is too small.

291
00:14:12.679 --> 00:14:16.759
<v Speaker 2>Oh there we didn't yeah, and so standing strong yeah

292
00:14:16.879 --> 00:14:19.519
<v Speaker 2>in their Yeah, good job, Chris. Let me try this again.

293
00:14:20.279 --> 00:14:23.799
<v Speaker 2>First one, Readers don't envy evil people or desire their

294
00:14:23.799 --> 00:14:26.919
<v Speaker 2>company for their hearts plot violence and their words always

295
00:14:26.960 --> 00:14:29.799
<v Speaker 2>stir up trouble. A house is built by wisdom and

296
00:14:29.799 --> 00:14:33.200
<v Speaker 2>becomes strong through good sense, through knowledge. Its rooms are

297
00:14:33.240 --> 00:14:36.240
<v Speaker 2>filled with all sorts of precious riches and valuables. The

298
00:14:36.320 --> 00:14:38.720
<v Speaker 2>wise are mightier than the strong, and those with knowledge

299
00:14:38.759 --> 00:14:41.720
<v Speaker 2>grow stronger and stronger. So don't go to war without

300
00:14:41.840 --> 00:14:46.480
<v Speaker 2>wise guidance. Victory depends on having many advisors. Wisdom is

301
00:14:46.519 --> 00:14:48.840
<v Speaker 2>too lofty for fools. Among leaders at the city gate,

302
00:14:48.840 --> 00:14:51.679
<v Speaker 2>they have nothing to say. A person who plans evil

303
00:14:51.679 --> 00:14:54.480
<v Speaker 2>will get a reputation as a troublemaker. The schemes of

304
00:14:54.480 --> 00:14:57.679
<v Speaker 2>a fool are sinful. Everyone to test a mocker. If

305
00:14:57.679 --> 00:15:01.360
<v Speaker 2>you fail under pressure, your strength is too small. Rescue

306
00:15:01.360 --> 00:15:04.559
<v Speaker 2>those who are unjustly sentenced to die. Save them as

307
00:15:04.559 --> 00:15:07.799
<v Speaker 2>they stagger to their death. Don't excuse yourself by saying, look,

308
00:15:07.840 --> 00:15:10.080
<v Speaker 2>we didn't know. For God understands all hearts, and he

309
00:15:10.159 --> 00:15:13.559
<v Speaker 2>sees you. He who guards your soul knows you well

310
00:15:14.360 --> 00:15:17.279
<v Speaker 2>er knows you knew. Oh, there you go. He will

311
00:15:17.320 --> 00:15:21.600
<v Speaker 2>repay all people as their actions deserve. My child, eat honey,

312
00:15:21.600 --> 00:15:23.240
<v Speaker 2>for it is good, and the honeycomb is sweet to

313
00:15:23.279 --> 00:15:25.559
<v Speaker 2>the taste, And the same way wisdom is sweet to

314
00:15:25.600 --> 00:15:28.159
<v Speaker 2>your soul. If you find it, you'll have a bright

315
00:15:28.200 --> 00:15:30.879
<v Speaker 2>future and your hopes will not be cut short. Don't

316
00:15:30.879 --> 00:15:33.200
<v Speaker 2>wait in ambush at the home of the godly, and

317
00:15:33.279 --> 00:15:36.159
<v Speaker 2>don't raid the house where the godly live. The godly

318
00:15:36.240 --> 00:15:38.279
<v Speaker 2>may trips seven times, but they will get up again.

319
00:15:38.840 --> 00:15:42.360
<v Speaker 2>But one disaster is enough to overthrow the wicked. Don't

320
00:15:42.360 --> 00:15:46.039
<v Speaker 2>rejoice when your enemies fall. Don't be happy when they stumble,

321
00:15:46.399 --> 00:15:48.720
<v Speaker 2>for the Lord will be displeased with you, will turn

322
00:15:48.759 --> 00:15:52.080
<v Speaker 2>his anger away from them. Don't fret because of evildoers.

323
00:15:52.200 --> 00:15:55.519
<v Speaker 2>Don't envy the wicked for people. For evil people have

324
00:15:55.600 --> 00:15:58.159
<v Speaker 2>no future. The light of the wicked will be snuffed out.

325
00:15:58.879 --> 00:16:01.559
<v Speaker 2>My child. Fear the Lord, Lord and the King. Don't

326
00:16:01.600 --> 00:16:04.600
<v Speaker 2>associate with rebels, for a disaster will hit them suddenly.

327
00:16:05.000 --> 00:16:07.200
<v Speaker 2>Who knows what punishment will come from the Lord and

328
00:16:07.240 --> 00:16:11.279
<v Speaker 2>the King. Here are some further sayings of the wise.

329
00:16:11.759 --> 00:16:14.320
<v Speaker 2>It is wrong to show favoritism when passing judgment. A

330
00:16:14.399 --> 00:16:16.559
<v Speaker 2>judge who says to the wicked you are innocent will

331
00:16:16.600 --> 00:16:18.919
<v Speaker 2>be cursed by many people and denounced by the nations.

332
00:16:18.919 --> 00:16:21.320
<v Speaker 2>But it will go well for those who convict the guilty.

333
00:16:21.720 --> 00:16:24.960
<v Speaker 2>Rich blessings will be showered on them. An honest answer

334
00:16:25.360 --> 00:16:28.399
<v Speaker 2>is like a kiss of friendship. Do your planning and

335
00:16:28.440 --> 00:16:32.360
<v Speaker 2>prepare your fields before building your house don't testify against

336
00:16:32.360 --> 00:16:35.399
<v Speaker 2>your neighbors without cause, don't lie about them, don't say,

337
00:16:35.759 --> 00:16:38.000
<v Speaker 2>now I can pay them back for what they've done

338
00:16:38.039 --> 00:16:41.720
<v Speaker 2>to me, I'll get even with them. I walked by

339
00:16:41.759 --> 00:16:43.960
<v Speaker 2>the fields of a lazy person, the vineyard of one

340
00:16:44.000 --> 00:16:46.559
<v Speaker 2>with no common sense. I saw that it was overgrown

341
00:16:46.559 --> 00:16:48.799
<v Speaker 2>with nettles, and it was covered with weeds, and its

342
00:16:48.840 --> 00:16:50.720
<v Speaker 2>walls were broken down. And then as I looked and

343
00:16:50.720 --> 00:16:53.559
<v Speaker 2>thought about it, I learned this lesson. A little extra sleep,

344
00:16:53.840 --> 00:16:56.399
<v Speaker 2>a little more slumber, a little folding of the hands

345
00:16:56.440 --> 00:16:58.799
<v Speaker 2>to rest, and then poverty will pounce on you like

346
00:16:58.840 --> 00:17:02.159
<v Speaker 2>a bandit. Scared city would attack you like an armed robber.

347
00:17:03.159 --> 00:17:06.160
<v Speaker 3>Wow, scarcity will attack you like an armed robber.

348
00:17:06.519 --> 00:17:07.279
<v Speaker 2>Yeah.

349
00:17:07.319 --> 00:17:09.599
<v Speaker 3>Again, very poetic, very very visual.

350
00:17:10.240 --> 00:17:13.279
<v Speaker 2>And wow, a little sleep, a little slumber, a little

351
00:17:13.319 --> 00:17:14.559
<v Speaker 2>folding of the hands to rest.

352
00:17:14.799 --> 00:17:18.720
<v Speaker 3>Yeah. You know, Solomon really talks a lot about laziness,

353
00:17:18.799 --> 00:17:19.119
<v Speaker 3>doesn't he.

354
00:17:19.240 --> 00:17:19.880
<v Speaker 2>Yeah.

355
00:17:19.920 --> 00:17:22.400
<v Speaker 1>There's a lot of verses in there that say, hey,

356
00:17:22.440 --> 00:17:22.960
<v Speaker 1>work hard.

357
00:17:23.279 --> 00:17:24.759
<v Speaker 3>Yeah, And you.

358
00:17:24.720 --> 00:17:27.359
<v Speaker 1>Know, it just goes back to the fact that we

359
00:17:27.440 --> 00:17:29.799
<v Speaker 1>have to realize we are made to work well.

360
00:17:29.839 --> 00:17:31.680
<v Speaker 2>The verse we read a verse was it yesterday or

361
00:17:31.680 --> 00:17:34.440
<v Speaker 2>the day before? Where the guy goes, oh, there might

362
00:17:34.480 --> 00:17:37.079
<v Speaker 2>be a lion in the street. You know, I better

363
00:17:37.079 --> 00:17:39.559
<v Speaker 2>stay home, right, Yeah, I'm not going to go to

364
00:17:39.599 --> 00:17:42.039
<v Speaker 2>work today. There might be something bad out there. Right.

365
00:17:42.640 --> 00:17:45.279
<v Speaker 2>There's all kinds of excuses not to work here. It's

366
00:17:45.319 --> 00:17:47.599
<v Speaker 2>I'm a little sleepy, I need to not work whatever.

367
00:17:47.920 --> 00:17:50.400
<v Speaker 2>He has this belief. Solomon has this very strong belief

368
00:17:50.480 --> 00:17:52.079
<v Speaker 2>hard work is going to pay off and you're going

369
00:17:52.160 --> 00:17:55.160
<v Speaker 2>to have a house full of riches at some point. Yeah.

370
00:17:55.200 --> 00:17:57.880
<v Speaker 2>And laziness is always going to cause everything to fall apart.

371
00:17:58.160 --> 00:17:58.519
<v Speaker 3>Yeah.

372
00:17:58.599 --> 00:18:02.440
<v Speaker 2>And then he says that a wise man, a godly man,

373
00:18:02.920 --> 00:18:05.960
<v Speaker 2>is going to work hard and then if he's wise,

374
00:18:06.319 --> 00:18:09.599
<v Speaker 2>his house will be full of wealth. He ties wealth

375
00:18:09.680 --> 00:18:15.279
<v Speaker 2>and hard work with wisdom. And then he says this passage,

376
00:18:15.400 --> 00:18:19.680
<v Speaker 2>I'm glad you what's up? Because he says, where's the

377
00:18:19.759 --> 00:18:22.359
<v Speaker 2>verse that says that they'll fall seven times and they

378
00:18:22.400 --> 00:18:25.519
<v Speaker 2>get back up again? The righteous man falls seven times

379
00:18:25.519 --> 00:18:26.240
<v Speaker 2>and gets back up.

380
00:18:29.200 --> 00:18:31.359
<v Speaker 3>I know you read it. I know I read it,

381
00:18:31.880 --> 00:18:33.720
<v Speaker 3>But you also read thirty four verses.

382
00:18:33.920 --> 00:18:34.880
<v Speaker 2>Yes, it's in here.

383
00:18:36.000 --> 00:18:36.559
<v Speaker 3>Yeah.

384
00:18:36.599 --> 00:18:45.000
<v Speaker 2>Anyways, I always read that because wealth takes risk, right, right,

385
00:18:45.119 --> 00:18:47.200
<v Speaker 2>and so a lot of us we don't build the

386
00:18:47.319 --> 00:18:50.119
<v Speaker 2>kind of wealth we could build because we're afraid to

387
00:18:50.599 --> 00:18:52.519
<v Speaker 2>make the kind of investment it takes to get there.

388
00:18:53.920 --> 00:18:56.920
<v Speaker 2>But it's interesting. A wise person will have the ability

389
00:18:56.960 --> 00:18:59.559
<v Speaker 2>to try and try and try and try, and even

390
00:18:59.559 --> 00:19:01.000
<v Speaker 2>if they fail a few times, they're going to get

391
00:19:01.000 --> 00:19:04.759
<v Speaker 2>back up and keep going. A foolish person, oftentimes, he says,

392
00:19:04.759 --> 00:19:06.960
<v Speaker 2>there's crooked people and they get out and take advantage

393
00:19:06.960 --> 00:19:09.440
<v Speaker 2>of others and that's how they get wealthy, or foolish

394
00:19:09.440 --> 00:19:12.519
<v Speaker 2>people and lazy people just won't even take the steps

395
00:19:12.559 --> 00:19:17.000
<v Speaker 2>necessary to build wealth. Right, and so there is this

396
00:19:17.119 --> 00:19:21.279
<v Speaker 2>wisdom will carry you through and help you beyond.

397
00:19:21.680 --> 00:19:25.400
<v Speaker 3>Just it's verse sixteen sixteen. I just know.

398
00:19:26.359 --> 00:19:28.720
<v Speaker 2>The godly may trip seven times, but they'll get up again.

399
00:19:29.720 --> 00:19:32.640
<v Speaker 2>And so there is this idea that if you're godly

400
00:19:33.039 --> 00:19:37.359
<v Speaker 2>and you're wise. Sure, now he's not guaranteeing that life

401
00:19:37.440 --> 00:19:39.279
<v Speaker 2>is going to be smooth and easy, but he is

402
00:19:39.279 --> 00:19:40.680
<v Speaker 2>saying that you're going to be able to have the

403
00:19:40.720 --> 00:19:42.799
<v Speaker 2>wisdom and the strength and the discernment to stand back

404
00:19:42.880 --> 00:19:45.400
<v Speaker 2>up and try again, and then stand back up and

405
00:19:45.480 --> 00:19:48.440
<v Speaker 2>try again. So if you've hit a wall financially, there's

406
00:19:48.480 --> 00:19:51.079
<v Speaker 2>a path out of this problem. And then if you're

407
00:19:51.119 --> 00:19:53.079
<v Speaker 2>a godly person, and you're doing things the way God

408
00:19:53.079 --> 00:19:55.559
<v Speaker 2>says to do. There's a path forward for you to

409
00:19:55.880 --> 00:19:57.920
<v Speaker 2>maybe build wealth in the future where you couldn't build

410
00:19:57.920 --> 00:20:00.960
<v Speaker 2>it prior. Right, But it's that lazy person who just

411
00:20:01.039 --> 00:20:04.519
<v Speaker 2>he contrasts that with a little extra sleep, a little

412
00:20:04.519 --> 00:20:06.480
<v Speaker 2>more slumber, a little folding the hands of the rest,

413
00:20:06.640 --> 00:20:08.839
<v Speaker 2>and poverty pounds on you like a bandit. Right. So

414
00:20:08.880 --> 00:20:10.960
<v Speaker 2>there's the lazy person goes Nope, I give up. I'm

415
00:20:10.960 --> 00:20:13.559
<v Speaker 2>not going to try anymore, versus the person who says, no,

416
00:20:13.640 --> 00:20:15.160
<v Speaker 2>I'm going to keep working and I'm going to lean

417
00:20:15.240 --> 00:20:18.240
<v Speaker 2>into it. And with that, along with that, if you

418
00:20:18.440 --> 00:20:22.000
<v Speaker 2>if you compound that with wisdom, that's going to be

419
00:20:22.039 --> 00:20:24.359
<v Speaker 2>like a multiplier for you. And then that's why he

420
00:20:24.400 --> 00:20:26.680
<v Speaker 2>says a house is built by wisdom and becomes strong

421
00:20:26.960 --> 00:20:30.000
<v Speaker 2>through good sense, through knowledge. Its rooms are filled with

422
00:20:30.039 --> 00:20:32.440
<v Speaker 2>all sorts of pressures, riches, and valuables. In verse three

423
00:20:32.440 --> 00:20:36.240
<v Speaker 2>and four, Yeah right, yeah, you know there's another thing

424
00:20:36.279 --> 00:20:36.640
<v Speaker 2>in here.

425
00:20:36.759 --> 00:20:40.079
<v Speaker 1>He indicates it twice. I think maybe more so. Don't

426
00:20:40.119 --> 00:20:43.200
<v Speaker 1>go to war with that wise guidance. Victory depends on

427
00:20:43.279 --> 00:20:47.240
<v Speaker 1>many advisors. And then he says, where's the verse where

428
00:20:47.279 --> 00:20:53.160
<v Speaker 1>he says, don't build your house. Oh, verse twenty seven,

429
00:20:53.359 --> 00:20:56.400
<v Speaker 1>do your planning and prepare your fields before building your house.

430
00:20:56.440 --> 00:21:00.279
<v Speaker 3>Yeah, and so you know there's a there's a component.

431
00:20:59.880 --> 00:21:03.039
<v Speaker 1>Of of like, hey, do your due diligence right, like

432
00:21:03.160 --> 00:21:06.039
<v Speaker 1>plan get it, get get godly advice. Uh, you know,

433
00:21:06.160 --> 00:21:09.839
<v Speaker 1>plan ahead. Doesn't Jesus say the same thing. Nobody builds

434
00:21:10.240 --> 00:21:14.720
<v Speaker 1>a tower without first counting the cost. Nobody takes thirty

435
00:21:14.720 --> 00:21:17.599
<v Speaker 1>thousand warriors against one hundred thousand, Right, you got to

436
00:21:17.680 --> 00:21:20.400
<v Speaker 1>you got to count the cost before you before you

437
00:21:20.440 --> 00:21:20.960
<v Speaker 1>move forward.

438
00:21:21.000 --> 00:21:21.920
<v Speaker 3>And that's what you have to do.

439
00:21:22.160 --> 00:21:24.319
<v Speaker 1>And of course Jesus was talking about counting the cost

440
00:21:24.359 --> 00:21:26.920
<v Speaker 1>of following him, right, But so you got to count

441
00:21:26.920 --> 00:21:27.559
<v Speaker 1>the cost of what.

442
00:21:27.519 --> 00:21:30.000
<v Speaker 3>It really means. And and so you know, there is

443
00:21:30.039 --> 00:21:32.400
<v Speaker 3>a definite hard work theme here.

444
00:21:32.519 --> 00:21:36.720
<v Speaker 1>There's definite planning, but it also points to to your point,

445
00:21:36.799 --> 00:21:39.519
<v Speaker 1>prosperity and h and uh.

446
00:21:39.440 --> 00:21:42.400
<v Speaker 2>It's not a guarantee, but this is how life typically works.

447
00:21:42.480 --> 00:21:45.000
<v Speaker 2>That's that's what he's doing. I love that verse. I

448
00:21:45.039 --> 00:21:46.559
<v Speaker 2>was going to comment on it. It's I think my

449
00:21:46.599 --> 00:21:49.119
<v Speaker 2>favorite verse in the passage in this whole chapter is

450
00:21:49.119 --> 00:21:51.799
<v Speaker 2>do your planning and prepare your fields before you build,

451
00:21:51.920 --> 00:21:54.400
<v Speaker 2>build your house? Yeah, he's saying, there's a logical order

452
00:21:54.680 --> 00:21:57.880
<v Speaker 2>to your work. Right, duties don't conflict, so there's going

453
00:21:57.920 --> 00:22:03.400
<v Speaker 2>to be a logical order your fields, preparing your fields,

454
00:22:03.480 --> 00:22:07.440
<v Speaker 2>especially in those days. If you didn't plant during planting season,

455
00:22:07.480 --> 00:22:10.480
<v Speaker 2>you're not going to have anything to eat in harvest season,

456
00:22:10.680 --> 00:22:14.279
<v Speaker 2>you're gonna be in trouble. So, yes, shelter will provide comfort,

457
00:22:15.200 --> 00:22:20.119
<v Speaker 2>but preparing your fields and preparing for the future is

458
00:22:20.119 --> 00:22:22.839
<v Speaker 2>more important than your immediate comfort. So if you have

459
00:22:22.880 --> 00:22:25.920
<v Speaker 2>to sleep outside for a month while you're plowing your

460
00:22:25.960 --> 00:22:29.799
<v Speaker 2>field and planting your harvest, then that's a short bit

461
00:22:29.880 --> 00:22:35.480
<v Speaker 2>of suffering for long term returns. And so you do

462
00:22:35.519 --> 00:22:38.160
<v Speaker 2>the things, the hard things first, and then you go

463
00:22:38.200 --> 00:22:39.720
<v Speaker 2>ahead and build a house. Not that the house isn't

464
00:22:39.720 --> 00:22:42.079
<v Speaker 2>hard to build, but the house is a comfort issue.

465
00:22:42.559 --> 00:22:44.599
<v Speaker 2>There's a safety component to it, but it's a comfort

466
00:22:44.599 --> 00:22:50.000
<v Speaker 2>issue mostly, whereas the food thing is stay alive, and

467
00:22:50.079 --> 00:22:53.720
<v Speaker 2>so don't hurry up. If you spend the spring building

468
00:22:53.759 --> 00:22:56.839
<v Speaker 2>your house, then you're going to have a big house,

469
00:22:56.880 --> 00:22:59.519
<v Speaker 2>and everybody's gonna be hungry in the fall and winter. Right,

470
00:23:00.240 --> 00:23:02.640
<v Speaker 2>have anything, right, and so there is always an order

471
00:23:03.039 --> 00:23:06.440
<v Speaker 2>to wise living, and you want to do the right

472
00:23:06.480 --> 00:23:08.279
<v Speaker 2>thing at the right time, and that that's a big

473
00:23:08.319 --> 00:23:09.039
<v Speaker 2>part of that wisdom.

474
00:23:09.160 --> 00:23:13.319
<v Speaker 1>Hey, speaking of you know, wisdom phrases, you mentioned this

475
00:23:13.519 --> 00:23:16.039
<v Speaker 1>just a few seconds ago. You said, duty is never conflict.

476
00:23:16.519 --> 00:23:19.200
<v Speaker 1>So that is one of your wise phrases that you

477
00:23:19.319 --> 00:23:20.039
<v Speaker 1>always mentioned.

478
00:23:20.119 --> 00:23:21.000
<v Speaker 2>He never conflicts?

479
00:23:21.240 --> 00:23:23.079
<v Speaker 3>Do you never go? Yeah, So explain that. What do

480
00:23:23.160 --> 00:23:24.200
<v Speaker 3>you mean when you say those things?

481
00:23:24.279 --> 00:23:26.960
<v Speaker 2>There's always a priority, There's always something more important. You know,

482
00:23:27.000 --> 00:23:30.759
<v Speaker 2>if you're confronted with an issue and you have seemingly

483
00:23:30.799 --> 00:23:34.039
<v Speaker 2>three or four responsibilities, three or four duties, there's always

484
00:23:34.039 --> 00:23:36.000
<v Speaker 2>one that's most important, and you have to do that

485
00:23:36.039 --> 00:23:38.880
<v Speaker 2>one first. I've told the story before. I was getting

486
00:23:38.920 --> 00:23:42.519
<v Speaker 2>ready to go to Tanzania. I had a meeting of

487
00:23:42.559 --> 00:23:45.400
<v Speaker 2>our directional leadership team and I found out my daughter

488
00:23:45.799 --> 00:23:47.680
<v Speaker 2>on her very first day she could have a customer

489
00:23:47.880 --> 00:23:51.119
<v Speaker 2>as an esthetician, her customers canceled. She was alone, So

490
00:23:51.160 --> 00:23:54.200
<v Speaker 2>my daughter she was sad. My wife said, Jeff, duties

491
00:23:54.240 --> 00:23:57.039
<v Speaker 2>never conflict, man, right, because she hates that phrase, And

492
00:23:57.079 --> 00:23:58.680
<v Speaker 2>I said, you know, you're right. My daughter is more

493
00:23:58.720 --> 00:24:03.359
<v Speaker 2>important than this meeting, and so I'm gonna There were

494
00:24:03.400 --> 00:24:07.799
<v Speaker 2>other very competent people in the room that are more

495
00:24:07.839 --> 00:24:11.079
<v Speaker 2>than capable of leading that meeting and making good decisions.

496
00:24:11.559 --> 00:24:14.960
<v Speaker 2>But my daughter will only ever have her first customer

497
00:24:15.000 --> 00:24:17.599
<v Speaker 2>one time, right, And so I was her first customer

498
00:24:18.000 --> 00:24:20.319
<v Speaker 2>right that day, and I chose that I walked away

499
00:24:20.359 --> 00:24:23.400
<v Speaker 2>from a very important meeting because my daughter's more important

500
00:24:23.880 --> 00:24:26.799
<v Speaker 2>duties and never conflict there, you go, right, that's what

501
00:24:26.839 --> 00:24:29.039
<v Speaker 2>that is. And so there's a right order. There's a

502
00:24:29.119 --> 00:24:31.160
<v Speaker 2>right order to life. And if you if you figure

503
00:24:31.200 --> 00:24:34.119
<v Speaker 2>that out, So my wife feels conflict because she feels

504
00:24:34.119 --> 00:24:37.599
<v Speaker 2>like both of those are equally important, right, right, Both

505
00:24:37.640 --> 00:24:40.319
<v Speaker 2>of those are important. But when you really dig in

506
00:24:40.359 --> 00:24:42.720
<v Speaker 2>and go which one's most important one? My daughter's most

507
00:24:42.759 --> 00:24:45.599
<v Speaker 2>important meetings are going to happen again next week and

508
00:24:45.640 --> 00:24:47.599
<v Speaker 2>the week after that and the week after that. But

509
00:24:47.640 --> 00:24:49.359
<v Speaker 2>my daughter is only ever going to have a customer

510
00:24:49.440 --> 00:24:52.680
<v Speaker 2>first customer one time. And so that was the thing

511
00:24:52.720 --> 00:24:55.519
<v Speaker 2>there that when you begin to sort life out that way,

512
00:24:55.680 --> 00:24:58.200
<v Speaker 2>what is the most important thing? Do the most important thing,

513
00:24:58.680 --> 00:25:01.240
<v Speaker 2>then do the next most important thing, then do the

514
00:25:01.440 --> 00:25:04.119
<v Speaker 2>And that's what he's saying here, prepare your fields first,

515
00:25:04.480 --> 00:25:08.039
<v Speaker 2>plan first, prepare your fields next, then build a house.

516
00:25:08.279 --> 00:25:11.319
<v Speaker 2>There's an order. All three of those things are important.

517
00:25:12.119 --> 00:25:14.079
<v Speaker 2>But you do them, You do them in the right order,

518
00:25:14.119 --> 00:25:16.039
<v Speaker 2>and life is going to make more sense. You're gonna

519
00:25:16.079 --> 00:25:18.759
<v Speaker 2>have a lot more peace because I can't do everything,

520
00:25:19.000 --> 00:25:21.640
<v Speaker 2>so I'm always going to disappoint somebody. I'm always going

521
00:25:21.720 --> 00:25:24.720
<v Speaker 2>to have a thing that's unfinished because they can't do everything,

522
00:25:24.720 --> 00:25:26.039
<v Speaker 2>so I have to do the most important things.

523
00:25:26.559 --> 00:25:27.039
<v Speaker 3>Yeah.

524
00:25:27.279 --> 00:25:29.640
<v Speaker 1>Well, it says a house is versionumber three. A house

525
00:25:29.759 --> 00:25:33.640
<v Speaker 1>is built by wisdom and becomes strong through good sense.

526
00:25:33.720 --> 00:25:34.160
<v Speaker 2>Good sense.

527
00:25:34.240 --> 00:25:36.799
<v Speaker 3>Yep, yeah, it's it's awesome. That's great.

528
00:25:37.000 --> 00:25:38.720
<v Speaker 1>Well, that's a good way to wrap up our thoughts

529
00:25:38.799 --> 00:25:42.000
<v Speaker 1>and hopefully we will see you tomorrow on the Bible.

530
00:25:42.039 --> 00:25:42.359
<v Speaker 3>Guys,