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Malcom: Welcome To Immerse: The
Daily Bible Reading Experience.

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Day 82

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introduction to Beginnings.

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The Bible tells this story
of how our world that's gone

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wrong is being made right.

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Again.

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God's creation was intended to be
beautiful and harmonious, but due

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to the deception of evil powers and
human disobedience, the creation

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became broken and disordered.

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Cursed.

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Yet ever since the fall, God has been
working patiently and carefully to restore

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humanity to his presence and the whole
creation to its lost beauty and harmony.

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The biblical narrative of restoration and
renewal takes a significant step forward.

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Every time God establishes a covenant.

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These covenants are God initiated
sets of promises and obligations

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that establish a binding relationship
between God and his people.

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In our day, we are more familiar
with contracts, agreements,

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enforceable by human law.

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But in the ancient world, people
made covenants, which carried the

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expectation that God would bless
them for keeping the covenants terms

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or curse them for breaking them.

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And as a full participant in the covenants
he makes, God actually puts himself under

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his own curse, should he break the terms.

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The goal of these God initiated covenants
is to gather people into communities

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that will live the life he intends
for everyone through communities

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deeply connected to their creator.

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This life will spread outward to
other people as well, starting

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with chosen individuals, then
a family, and then a nation.

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God moves in the interest of winning
back all things in heaven and on earth.

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The first five books of the Bible tell
the story of the first three covenants

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God makes with Noah, Abraham, and Moses,
who act as humanities representatives.

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The first nine books of the Bible,
Genesis through Samuel Kings are actually

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one continuous narrative, sometimes
referred to as Israel's primary history.

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This saga covers this story from the
birth of the world to the painful

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account of God's people being
exiled from the Land of promise.

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The first five books have a special
status of their own, and in Christian

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tradition are known as the Pentateuch,
meaning five books in Greek.

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But its ancient Hebrew name, Torah reveals
the purpose of these books more clearly.

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Torah is probably best translated
as instruction as God's covenant

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community follows these instructions.

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They not only receive God's blessings,
but also are uniquely positioned to

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bring renewal and healing to the world
as implied in God's promises to Abraham.

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God's instructions to his people
are the catalyst for their

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movement to show all peoples the
true character and nature of God.

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The community of God's people is
being sent on a mission to renew

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the world, and these instructions
are, its marching orders.

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This Torah is conveyed through a variety
of literary genres or kinds of writing.

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About two thirds of these first five books
consist of laws that instruct people on

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how to live the life that God intends.

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These laws appear both in general terms,
love your neighbor as yourself, and

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in specific cases, if you come upon
your enemy's ox or donkey that has

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stray away, take it back to its owner.

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These laws were given to govern
the covenant relationship

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between God and his people.

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It is important to understand that
these laws are for God's people in

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a particular historical and cultural
setting, and in an early stage of

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God's story with respect to the world.

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Many of the particular laws
are not God's final timeless

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answers about how we should live.

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The entire Bible tells this
ongoing story and more light is

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shed as the story moves forward.

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In addition to stories and laws, we
find songs and poems that celebrate

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special events or anticipate the future.

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There are family trees genealogies,
listing people in relation to their

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ancestors and descendants locating
their historical place in the community

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that experienced God's faithfulness,
generation after generation.

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Other kinds of lists appear as
well, detailing kings spies,

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stopping points along a journey,
job assignments, and so forth.

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These books also contain elaborate
blueprints for a place of worship

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and its furnishings, and even census
reports for the population of Israel.

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All of these different kinds of writing
are woven together into a single work

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whose overall purpose is to describe
the formation of the covenant community.

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This community, the ancient nation
of Israel will constitute God's

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people on earth for the first
three quarters of the Bible.

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Over the course of these
first five books, beginnings.

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We follow the community from its
earliest ancestors to the moment

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it is poised to enter the land.

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God promised them there, the community
can begin living a life that will lead

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the surrounding nations to exclaim.

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How wise and prudent are the
people of this great nation

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immersed in Genesis.

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The first book of the Bible
lays the foundation for the

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rest of the Bible's story.

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It reveals God as the
world's sovereign creator.

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It shows his intention to bring blessing
to people, his image bearers, and for all

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life to thrive by living in his presence.

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Genesis tells us about the entrance of
evil into the world and the commencement

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of God's struggle against it.

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A theme that flows
through the whole Bible.

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God created the world as his own
temple intending to live here

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among humanity for their wellbeing.

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But how will God achieve his goal in
the face of rebellion and disobedience?

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Genesis tells the story of God's
dealings with humanity from the

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world's creation to the time when
Abraham's descendants were beginning

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to grow into the nation of Israel.

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It does this by giving the accounts
the word that marks the major divisions

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of the book of notable people.

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The most important figures are part of
the covenant lineage and therefore advance

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the ongoing story Others described much
more briefly represent offshoots that

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will be drawn back in later as the reach
of the covenant community spreads to all

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of humanity in the first four accounts,
human disobedience leads to evil and

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violence that corrupt the created world.

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Seeing that everything people think or
imagine is consistently and totally evil.

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God is sorry he made them.

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He destroys wicked humanity in a great
cleansing flood, but spares Noah and

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his family, the only righteous people
left after the flood, Noah worships

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God and God makes his first covenant.

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With Noah serving as their
representative, humanity and all

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animals on earth receive God's promise.

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Never again will floodwaters
kill all living creatures.

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God then makes a second covenant one
that will ultimately transform humanity.

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Starting with only a small
group, God promises A man named

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Abram later renamed Abraham.

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That all the nations of
the earth will be blessed.

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Through him and his descendants.

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God tells him to leave his
home and move to a new place.

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The land of Canaan Abraham
essentially becomes a wanderer

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in that land and eventually has
a son named Isaac who becomes the

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heir to all that God has promised.

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God renews his covenant with Isaac
and then again with Isaac's son Jacob,

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who then has 12 sons of his own.

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These 12 sons will become the
ancestors of the tribes of Israel.

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The book concludes by describing the
life of Joseph, one of Jacob's sons.

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Joseph is betrayed and cast off by his
jealous brothers, but he ultimately has a

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surprising role in preserving the family
so that it can expand into a nation.

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Throughout Genesis, we see God
relentlessly pursuing his plans

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to renew humanity and the rest of
creation, blessing the covenant

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community and their obedience and
overcoming their disobedience.

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Genesis consists mostly of stories,
but family trees which connect

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the stories of people in different
generations also play a big role.

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Ancient Hebrew writers loved to tell
stories using the literary form of

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chiasm in which the first and last
episodes slash elements are paired.

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Then the second and next to last episodes
slash elements are paired and so forth.

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This literary structure lays out a series
of situations that are resolved in the

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reverse order of their initial appearance.

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The formatting of this edition of
Genesis will single out the separate

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elements of the chams as they appear.

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Here's a brief example from
the account of the flood.

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A Noah builds an arc.

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B God tells Noah to enter the arc.

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C, the waters rise.

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D, the waters flood the earth.

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C, the waters recede.

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B, God tells Noah to leave the ark.

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A Noah builds an altar.

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The overall story in Genesis
has an artistic shape.

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Its 11 accounts together with
its prologue about creation.

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Give it to 12 parts.

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Mirroring the 12 tribes.

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Abraham's descendants would grow
into the storytelling in Genesis

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is marvelous and it's best to read
continuously through the whole book.

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The stories are set in an ancient
world, very different from our own, so

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don't be surprised at the strangeness
of some of what we encounter.

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But the characters in these
stories are human and very

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much like us in crucial ways.

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God is wrestling with them to slowly bring
his redemptive purposes into our world.

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The name Genesis means beginnings.

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It is the perfect introduction to the
entire Bible, giving us the framework

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for understanding everything that follows

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the book of Genesis.

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In the beginning, God created
the heavens and the earth.

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The earth was formless and empty,
and darkness covered the deep waters

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and the spirit of God was hovering
over the surface of the waters.

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Then God said, let there be
light, and there was light, and

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God saw that the light was good.

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Then he separated the
light from the darkness.

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God called the light day and the
darkness night and evening passed, and

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morning came marking the first day.

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Then God said, let there be a space
between the waters to separate the

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waters of the heavens from the waters
of the earth, and that is what happened.

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God made this space to separate
the waters of the earth.

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From the waters of the heavens.

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God called the space sky and
evening passed and mourning

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came marking the second day.

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Then God said, let the waters beneath
the sky flow together into one place.

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So dry ground may appear,
and that is what happened.

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God called the dry ground land and the
waters seas and God saw that it was good.

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Then God said, let the land
sprout with vegetation.

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Every sword of seed bearing plant and
trees that grow seed bearing fruit.

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These seeds will then produce the
kinds of plants and trees from which

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they came, and that is what happened.

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The land produced vegetation, all
sorts of seed bearing plants and

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trees with seed bearing fruit.

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Their seeds produced plants and trees
of the same kind and God saw that

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it was good and evening passed and
morning came marking the third day.

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Then God said, let lights appear in the
sky to separate the day from the night.

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Let them be signs to mark
the seasons, days and years.

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Let these lights in the sky shine down
on the earth, and that is what happened.

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God made two great lights, the
larger one to govern the day and

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the smaller one to govern the night.

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He also made the stars, the God set
these lights in the sky to light the

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earth, to govern the day and night and
to separate the light from the darkness.

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And God saw that it was good.

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And evening passed, and morning
came marking the fourth day.

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Then God said, let the water
swarm with fish and other life.

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Let the skies be filled
with birds of every kind.

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So God created great sea creatures
and every living thing that scurries

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and swarms and the water and
every sort of bird, each producing

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offspring of the same kind.

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And God saw that it was good.

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Then God blessed them saying,
be fruitful and multiply.

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Let the fish fill the seas and let
the birds multiply on the earth.

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And evening passed and morning
came marking the fifth day.

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Then God said, let the earth
produce every sort of animal, each

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producing offspring of the same kind,
livestock, small animals that scurry

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along the ground and wild animals.

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And that is what happened.

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God made all sorts of wild animals,
livestock and small animals, each

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able to produce offspring of the same
kind, and God saw that it was good.

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Then God said, let us make human
beings in our image to be like us.

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They will reign over the fish in
the sea, the birds in the sky, the

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livestock, all the wild animals on
the earth, and the small animals

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that scurry along the ground.

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So God created human beings in his own
image, in the image of God, he created

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them, male and female, he created them.

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Then God blessed them and
said, be fruitful and multiply.

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Fill the earth and govern it.

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Rain over the fish in the sea,
the birds and the sky, and all the

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animals that scurry along the ground.

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Then God said, look, I have given you
every seed bearing plant throughout the

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earth and all the fruit trees for your
food, and I have given every green plant

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as food for all the wild animals, the
birds in the sky, and the small animals

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that scurry along the ground, everything
that has life, and that is what happened.

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Then God looked over all he had made
and he saw that it was very good.

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And evening passed and morning
came marking the sixth day.

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So the creation of the heavens
and the earth and everything

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in them was completed.

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On the seventh day, God had finished
his work of creation, so he rested

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from all his work and God blessed
the seventh day and declared it

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holy because it was the day when he
rested from all his work of creation.

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This concludes today's
Immer Reading experience.

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Thank you for joining us.