WEBVTT

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We continue in Hebrews this morning,

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but I also want to just say
happy Mother's Day.

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And just really sort of,

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kind of the way I've sort
of gone at it from time,

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just celebrating motherhood.

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God made the design.

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God created it.

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God's given us an opportunity to celebrate
the family the way he purposed

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it to be.

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Right. And so we look back
into scripture and see,

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you know,

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the mom and dad and kids and
family which builds,

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you know,

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our society and our culture.

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And the more it gets attacked,

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guess what,

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the worse off we are.

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So happy Mother's Day,

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y'all. I know that's a negative
way to look at it,

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but I'm just grateful,

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not just for my mom,

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who can't watch this morning,

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because, yes,

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we have some technical difficulties.

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Whatever lightning strike sort of
sent our router down the road,

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we're not broadcasting this morning.

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But anyway,

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I'm thankful for all
the moms I've had,

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because I've had a bunch.

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Everywhere I've lived,

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somebody has undertaken
to mother me,

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and I have some here in
surf city as well.

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So thank you,

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moms. Alrighty.

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Let me ask you a question.

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You ready?

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This is a preference question,

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and I want you to boldly raise
your hand when I ask it.

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All right.

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Who here prefers Lowe's
to Home Depot?

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Raise your hand.

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Thank you,

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Pete. See that?

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Yes. Uh huh.

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All right,

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put them down.

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Who prefers Home Depot to Lowe's?

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Raise your hand.

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Okay.

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And I'm not supposed to do this because
my son has forbid me to,

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but I'm going to do it anyway.

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My son likes Home Depot.

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You know why?

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He likes Milwaukee?

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Not the town,

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but the tools,

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right?

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And so we were driving yesterday and
he makes this case in the car,

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not vehemently,

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for Home Depot.

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And I said,

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well, no,

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I'm looking.

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I was on my Lowe's app.

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I'm looking at Lowe's,

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right? I said,

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well, I like Lowe's.

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He said,

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well, I like Milwaukee.

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I said,

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well, I'm good with craftsman,

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you see?

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So you make the case
for your choices,

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right? You make the case.

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The why?

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Why would I do this versus that,

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right? So we've been looking
at the book of Hebrews,

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and the title for this year's messages
is the object of our faith and the

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idea that the book of Hebrews
is all about Jesus.

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But the truth is,

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is that all of scriptures about Jesus
and what the Old Testament does is

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point to Jesus,

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everything to do with the covenant and
the prophets and the priests and

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the sacrificial system and
the levitical law.

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And all of it points to Jesus.

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And what we see in the New Testament
is the fulfillment of what God has

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promised and pointed to.

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And we see the gospels and Jesus,

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and then we see the letters and the body
of Christ and how it all moves

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forward. And then the book of Hebrews
comes and just sort of brings out

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the details of both the Old Testament
promise and the New Testament

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fulfillment. And we see
it over and over.

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And I said this in the
very beginning.

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The book of Hebrews
is all about Jesus.

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And so what the writer of Hebrews has
undertaken to do is to make the

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case right,

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to pull all of evidence from the Old
Testament and to pull all of the

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fulfillment from the New Testament and
bind it together in this book,

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these 13 chapters,

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to give us this,

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this case.

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But this undeniable realization that
God has accomplished something,

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going all the way back to creation and
the promise of the seed of woman

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who would defeat Satan,

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you see,

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and bringing that case all the way
through the text of the Bible.

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And today we're gonna spend a
few minutes in a prophet.

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We're gonna look at Jeremiah
a little bit today,

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because it's the text that is quoted
in our section this morning.

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So I am reading from Hebrews,

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chapter eight,

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verses 713.

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Here we go.

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For if that first covenant
had been faultless,

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there would have been no occasion
for a second one.

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But finding fault with his people,

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he says,

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see, the days are coming,

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says the Lord,

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when I will make a new covenant with
the house of Israel and with the

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house of Judah.

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Not like the covenant that I made with
their ancestors on the day I took

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them by the hand and led them
out of the land of Egypt,

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I showed no concern for them,

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says the Lord,

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because they did not continue
in my covenant.

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For this is the covenant that I will
make with the house of Israel after

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those days,

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says the Lord,

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I will put my laws into their minds
and write them on their hearts.

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I will be their God and they
will be my people.

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And each person will not teach his fellow
citizen and each his brother or

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sister, saying,

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know the Lord,

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because they will all know me,

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from the least to the
greatest of them,

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for I will forgive their wrongdoing,

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and I will never again
remember their sins.

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By saying,

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a new covenant,

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he has declared that the
first is obsolete,

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and what is obsolete and growing
old is about to pass away.

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Let's pray.

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Father, this morning we thank
you first for speaking to us.

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Now, that's what we first learned
in the book of Hebrews,

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was that in these last days,

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your superior.

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The best communication that we
have from you is your son,

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Jesus Christ.

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So God,

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we thank you for that.

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But God,

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we want to always long for desire
better understanding.

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Not simply because of
what you've done,

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but because God,

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what you want and desire for us,

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in us,

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through us,

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for your kingdom's sake,

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not for something called church,

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not for something called
studies and stuff,

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but for your kingdom.

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That God,

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we get to proclaim a truth,

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a truth of salvation and redemption.

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And so,

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God, help us to hear,

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pay attention and understand.

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We pray it in Jesus name.

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Amen. So I've tried to
convey this over.

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And can I just tell you,

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I mean,

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I've been.

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I'm writing devotionals for each
Sunday and I'm five weeks out.

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So this week we recorded
the devotionals.

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That'll be for the 1 June.

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So when I do that and we record that
and then I get ready to preach on

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Sunday, I am confused.

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Cause I'm way ahead and
then I gotta back,

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way back up.

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So I don't know if what I'm
saying sometimes in,

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in this,

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from what I recorded four weeks ago
for this week and then what I

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recorded this week for
four weeks from now,

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where am I?

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Here's where I am.

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The book of Hebrews is the
case for the uniqueness,

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the only begotten son of God,

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Jesus Christ,

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as the absolute superior
communication,

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provision, redemption of God.

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And the book of Hebrews makes that
case by drawing in all of the Old

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Testament prophecies,

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facts, the levitical system,

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the law,

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the sacrificial things.

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And the writer of Hebrews and God by
inspiration just brings it all

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together in this book.

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And we started last week with that first
line of chapter eight that says,

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the main point of what is
being said is this,

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Jesus is our high priest.

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Cause we need a high priest,

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you see.

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And so he's referring to the Old
Testament covenant here,

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the first covenant.

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So here are the themes.

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First of all,

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it's pointed out that Jesus
is the son of God,

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the unique son of God,

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the superior communication of God.

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He is the pre existent
eternal son of God,

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which is a statement of his deity,

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and that he is God,

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the son before he was ever
born in a manger.

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You've got the incarnate
earthly Jesus,

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who lived these 33 years and was born
in a manger and lived and he died

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and he was buried and he rose again.

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And that's the incarnate Christ.

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And then we get the
expression of God,

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of the exalted son of God,

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that he left after having
completed his work.

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Here and sat down at the right hand
of the throne of majesty on high.

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He is our high priest.

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And so what the book of Hebrews is doing
is it's bringing us from the

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first covenant,

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the Old Testament,

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the first covenant,

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the first Testament,

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all of those things that we refer to
the Old Testament as from shadow to

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substance. Because remember
last week,

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that was one of the lines in there
that says the first tabernacle,

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the earthly tabernacle,

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was a shadow of.

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Right, the heavenly tabernacle.

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So what we're doing is theme wise,

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the thematic sort of outline of
this is the case for Christ,

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his priesthood,

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the holiest place where Christ passed
into to offer the sacrifice for our

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sin. So in this text,

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we see some interesting stuff here.

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How many of you are really comfortable
calling the first covenant faulty,

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obsolete, old,

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passing away?

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Well, look,

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God by inspiration gives it to the
writer of Hebrews to do that,

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for the first Covenant
had been faultless.

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See, that's a nice way to say that
the first covenant was faulty.

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Why was it faulty?

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Let's look.

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There would have been no occasion
for a second one.

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So what God's promise is in
the book of Jeremiah,

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Jeremiah, chapter 31,

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starting in about verse 31,

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is this promise of a new covenant,

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because the first covenant,

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the old covenant,

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was faulty.

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And then at the end it says
by saying a new covenant,

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he's declared,

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this is verse 13,

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that the first is obsolete and what
is obsolete is growing old.

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That's not a reference to Scott.

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I just love it,

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man. But it says it's
about to pass away.

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That's why it's not a
reference to Scott.

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All right,

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but you see the point he's making,

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that the new covenant is
a different covenant.

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It's not a continuation covenant.

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It's new.

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It's going to be a different kind of
covenant because the old covenant,

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the first covenant,

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is passing away.

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Now. Why is it passing away?

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It says,

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see, the days are coming,

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says the Lord,

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when I will make a new covenant with
the house of Israel and with the

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house of Jacob,

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not like the covenant that I
made with their ancestors.

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So not a continuation,

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not a renewal.

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You know,

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I get asked from time to time to
do like marriage vow renewals.

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Do you know what we don't do
in a marriage vow renewal?

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We don't change the agreement.

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Right? So if it's just a renewal,

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then everything of the first
vow remains the same.

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We're just renewing the first vow.

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The new covenant is not about
renewing the old covenant.

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It's a new and different covenant,

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not like the one that I made
with their ancestors on the.

00:12:01.348 --> 00:12:03.028
On the day I took them by the hand.

00:12:03.028 --> 00:12:04.300
Now, I love that.

00:12:04.300 --> 00:12:05.660
I love that expression.

00:12:05.732 --> 00:12:07.382
Took them by the hand.

00:12:08.144 --> 00:12:09.656
That was God the father,

00:12:09.656 --> 00:12:15.124
taking his people by the hand
to lead them out of slavery,

00:12:15.544 --> 00:12:17.008
out of bondage,

00:12:17.176 --> 00:12:20.324
through miraculous signs
that the people saw.

00:12:21.024 --> 00:12:26.444
The people saw the flies and
the frogs and the yuck,

00:12:27.024 --> 00:12:28.176
bloody river water,

00:12:28.240 --> 00:12:29.064
all of that stuff.

00:12:29.064 --> 00:12:29.764
You see,

00:12:30.064 --> 00:12:31.488
they saw God work.

00:12:31.536 --> 00:12:35.320
They saw God take them by the hand
and lead them out of the land of

00:12:35.320 --> 00:12:38.118
Egypt. But then God says this.

00:12:38.166 --> 00:12:40.006
Now here's the interesting thing,

00:12:40.030 --> 00:12:40.646
all right?

00:12:40.238 --> 00:12:42.110
So in the Old Testament,

00:12:42.142 --> 00:12:43.334
the old covenant,

00:12:43.374 --> 00:12:44.834
the first covenant,

00:12:45.654 --> 00:12:50.662
we know from the first two chapters
of Hebrews that God spoke through

00:12:50.718 --> 00:12:52.114
angels and prophets,

00:12:52.894 --> 00:12:54.878
okay? That's what it says.

00:12:55.046 --> 00:12:58.634
The first covenant was
delivered by angel.

00:12:59.494 --> 00:13:02.150
And the prophets were
the one who spoke.

00:13:02.222 --> 00:13:06.842
The prophets were the ones who spoke
on behalf of God to the people.

00:13:07.284 --> 00:13:10.004
So when a prophet spoke and said,

00:13:10.164 --> 00:13:12.504
thus saith the Lord,

00:13:12.844 --> 00:13:13.500
did y'all know?

00:13:13.500 --> 00:13:14.260
The prophets were all.

00:13:14.260 --> 00:13:15.900
King James didn't know.

00:13:15.932 --> 00:13:18.156
Okay? Thus saith the Lord,

00:13:18.260 --> 00:13:18.904
right?

00:13:19.244 --> 00:13:22.940
When a prophet would
deliver God's word,

00:13:23.092 --> 00:13:25.584
it was unquestionable.

00:13:26.364 --> 00:13:28.344
He didn't challenge the prophet.

00:13:28.644 --> 00:13:30.860
And the prophets of God,

00:13:30.892 --> 00:13:32.716
though they were unpopular.

00:13:32.780 --> 00:13:36.740
And Jeremiah in particular gets
buried up to his neck in mud,

00:13:36.804 --> 00:13:41.064
right? Because they didn't
like what he had to say.

00:13:41.564 --> 00:13:44.824
He was the prophet of warning
for the exile.

00:13:45.364 --> 00:13:48.932
He was the one telling them that you
have broken the covenant with God

00:13:48.932 --> 00:13:52.664
and God is going to punish you
and destroy this city.

00:13:54.124 --> 00:13:55.436
They didn't like that,

00:13:55.436 --> 00:13:57.020
right? How many of you know,

00:13:57.020 --> 00:14:00.504
people love to be challenged
and given bad news,

00:14:01.444 --> 00:14:05.192
right? That's why we don't practice
a lot of church discipline these

00:14:05.192 --> 00:14:06.182
days, isn't it?

00:14:06.328 --> 00:14:07.604
You're in sin.

00:14:08.704 --> 00:14:10.024
We don't like that.

00:14:10.040 --> 00:14:11.600
Well, that's what the
prophet would do.

00:14:11.600 --> 00:14:13.560
And so his word was not questioned.

00:14:13.560 --> 00:14:15.128
And so it comes down in verse nine.

00:14:15.000 --> 00:14:15.376
It says,

00:14:15.376 --> 00:14:17.592
I showed no concern for them,

00:14:17.688 --> 00:14:18.424
says the Lord,

00:14:18.424 --> 00:14:22.684
because they did not continue
in my covenant.

00:14:24.264 --> 00:14:25.644
So what was faulty?

00:14:26.264 --> 00:14:28.428
Faulty? It's faulty,

00:14:28.476 --> 00:14:29.324
it's obsolete,

00:14:29.364 --> 00:14:30.140
it's old,

00:14:30.212 --> 00:14:35.540
it's passing away because there was
a dependence on the people to keep

00:14:35.572 --> 00:14:36.504
the covenant,

00:14:37.244 --> 00:14:38.624
to do their part.

00:14:39.964 --> 00:14:42.274
So this new covenant's
different from that.

00:14:43.084 --> 00:14:44.504
It's different from that.

00:14:45.044 --> 00:14:46.180
You can't earn this one,

00:14:46.180 --> 00:14:47.220
you can't work for this one,

00:14:47.220 --> 00:14:49.530
you can't accomplish
this on your own.

00:14:49.564 --> 00:14:52.836
For this is the covenant that I will
make with the house of Israel after

00:14:52.836 --> 00:14:53.332
those days,

00:14:53.332 --> 00:14:54.292
says the Lord,

00:14:54.292 --> 00:14:58.864
I will put my laws into their minds
and write them on their hearts.

00:14:58.864 --> 00:15:00.280
How is that different?

00:15:00.472 --> 00:15:02.600
This is the promised covenant of God.

00:15:02.432 --> 00:15:03.056
You ready?

00:15:03.056 --> 00:15:07.248
How is that statement different from
the law and the covenant that God

00:15:07.248 --> 00:15:10.084
made with his people in Egypt?

00:15:11.744 --> 00:15:13.648
He chiseled that one on stone,

00:15:13.648 --> 00:15:14.444
didn't he?

00:15:14.824 --> 00:15:16.474
Guess what he's doing now.

00:15:16.632 --> 00:15:18.484
He's chiseling on our hearts.

00:15:20.184 --> 00:15:21.964
He's writing on our hearts.

00:15:23.144 --> 00:15:25.128
See, that's why in the
New Testament,

00:15:25.128 --> 00:15:26.480
when you see him say,

00:15:26.480 --> 00:15:29.364
I will create in you a new heart,

00:15:30.624 --> 00:15:31.524
you see,

00:15:32.384 --> 00:15:35.964
there is this new creation
that God's working on.

00:15:36.784 --> 00:15:41.816
That's why the rest of this text from
Jeremiah falls hand in hand with

00:15:41.840 --> 00:15:42.952
each part of it.

00:15:42.952 --> 00:15:43.612
He says,

00:15:43.712 --> 00:15:49.084
I will put my laws into their minds
and write them on their hearts.

00:15:49.544 --> 00:15:51.168
What does he mean by that?

00:15:50.976 --> 00:15:53.884
Do you know that the.

00:15:54.754 --> 00:15:58.014
The expectation of God doesn't
actually change?

00:15:58.994 --> 00:16:00.814
Jesus confirms it.

00:16:01.194 --> 00:16:01.954
He says,

00:16:02.074 --> 00:16:05.658
love the Lord your God
with all your heart,

00:16:05.826 --> 00:16:07.130
soul, mind,

00:16:07.242 --> 00:16:10.014
strength. Right?

00:16:11.354 --> 00:16:13.050
And love your neighbor as yourself.

00:16:13.050 --> 00:16:14.210
The second great command,

00:16:14.210 --> 00:16:14.866
it's the same.

00:16:14.866 --> 00:16:16.194
And that's why Jesus says,

00:16:16.194 --> 00:16:20.154
all of the law and the prophets
hang on these two commands.

00:16:20.844 --> 00:16:22.212
So what you're doing
is you're saying,

00:16:22.212 --> 00:16:22.916
I love God.

00:16:22.916 --> 00:16:23.412
Do you?

00:16:23.220 --> 00:16:24.210
Act like it,

00:16:25.364 --> 00:16:27.184
right? Does it show?

00:16:27.604 --> 00:16:27.988
You know,

00:16:27.988 --> 00:16:28.644
I've often said,

00:16:28.644 --> 00:16:29.020
you know what?

00:16:29.020 --> 00:16:33.640
There's no husband walking into his
house at the end of a workday and

00:16:33.844 --> 00:16:34.732
says to his wife,

00:16:34.732 --> 00:16:35.620
I love you.

00:16:35.620 --> 00:16:36.940
And it smacks her.

00:16:39.564 --> 00:16:40.904
Cause that's not love,

00:16:41.964 --> 00:16:44.504
okay? It's not.

00:16:46.384 --> 00:16:47.752
So it's not like we can say,

00:16:47.752 --> 00:16:48.224
hey, God,

00:16:48.224 --> 00:16:48.840
I love you,

00:16:48.840 --> 00:16:51.150
and then smack him in the face.

00:16:52.384 --> 00:16:53.168
All right?

00:16:53.296 --> 00:16:54.400
So when we look at this thing,

00:16:54.400 --> 00:16:55.136
we see it says,

00:16:55.136 --> 00:16:55.796
I will.

00:16:55.704 --> 00:16:57.272
And then he finishes it with this,

00:16:57.272 --> 00:16:58.352
I will be their God,

00:16:58.352 --> 00:16:59.384
and they will be my people.

00:16:59.384 --> 00:17:03.840
Then we see that sentence in several
places throughout scripture.

00:17:03.872 --> 00:17:04.984
So what's it talking about?

00:17:04.984 --> 00:17:06.360
The promised covenant.

00:17:06.472 --> 00:17:10.024
The new covenant is a
relational covenant.

00:17:10.184 --> 00:17:14.720
It was a relational covenant when God
offered it to his people in the Old

00:17:14.720 --> 00:17:17.309
Testament. But they,

00:17:17.421 --> 00:17:18.741
what did they do?

00:17:19.333 --> 00:17:24.405
They made it all about the
613 laws to follow.

00:17:24.509 --> 00:17:25.353
Oh, look,

00:17:25.973 --> 00:17:27.453
I keep more than you do,

00:17:27.453 --> 00:17:29.763
so that makes me better than you.

00:17:30.453 --> 00:17:31.797
That's what they were trying to do.

00:17:31.661 --> 00:17:33.645
It became this achievement system.

00:17:33.749 --> 00:17:35.893
And yesterday we had a great men.

00:17:35.893 --> 00:17:38.181
If you missed yesterday's
men's breakfast,

00:17:38.317 --> 00:17:40.233
you should have been there.

00:17:41.514 --> 00:17:42.174
But anyway,

00:17:42.194 --> 00:17:45.458
it was one of the things that we were
talking about yesterday was kind of

00:17:45.458 --> 00:17:52.058
this idea that God has called us to
genuinely and sincerely love him

00:17:52.146 --> 00:17:55.334
back. You see,

00:17:55.874 --> 00:17:57.534
he loved us first.

00:17:58.194 --> 00:18:00.258
And I appreciate Scott's
song and everything,

00:18:00.258 --> 00:18:01.770
but mama doesn't even know
how to love you,

00:18:01.770 --> 00:18:03.750
except that God loved us first.

00:18:04.514 --> 00:18:07.066
Okay, we love.

00:18:07.210 --> 00:18:08.482
That's one john four.

00:18:08.482 --> 00:18:10.792
We love because he first loved us.

00:18:11.034 --> 00:18:12.684
That's how we know it.

00:18:12.506 --> 00:18:14.402
See, so when we look at the laws,

00:18:14.402 --> 00:18:20.690
it's not about the fact that we can delineate
613 laws and have sort of a

00:18:20.722 --> 00:18:25.826
performance review once a year and have
a high priest walk into the holy

00:18:25.850 --> 00:18:27.994
of holies with some blood
for his own sin,

00:18:27.994 --> 00:18:29.194
some blood for my sin,

00:18:29.194 --> 00:18:29.602
and say,

00:18:29.602 --> 00:18:30.834
yes, you know,

00:18:30.874 --> 00:18:34.614
Bobby broke 612 of them.

00:18:36.514 --> 00:18:41.106
So we're going to accomplish and achieve
forgiveness on the day of

00:18:41.130 --> 00:18:42.930
atonement? No.

00:18:43.002 --> 00:18:43.986
What is it?

00:18:43.986 --> 00:18:45.274
The command of God,

00:18:45.274 --> 00:18:46.482
the expectation of God,

00:18:46.482 --> 00:18:53.394
the desire of God is that we obey a
heart that has been renewed and

00:18:53.434 --> 00:18:57.214
reconstructed and carved
our love for him.

00:18:58.554 --> 00:19:01.914
Do we act as if we love God?

00:19:04.134 --> 00:19:05.430
See, I'm not gonna,

00:19:05.430 --> 00:19:05.678
you know,

00:19:05.678 --> 00:19:06.534
I always say this.

00:19:06.534 --> 00:19:10.494
I'm not gonna follow you around
and tell you when you're not.

00:19:10.614 --> 00:19:12.294
The spirit does that with you.

00:19:12.294 --> 00:19:19.594
The spirit lives inside of you to
inform you when you're not.

00:19:21.014 --> 00:19:24.854
Each person will not teach his fellow
citizen and each his brother or

00:19:24.854 --> 00:19:25.526
sister saying,

00:19:25.590 --> 00:19:26.674
know the Lord.

00:19:26.984 --> 00:19:30.048
Cause they'll all know me from
the least to the great.

00:19:30.048 --> 00:19:33.204
You know what I think
in the world today?

00:19:34.584 --> 00:19:38.184
I happen to be one of those folks that
believes ecclesiastes when it says

00:19:38.184 --> 00:19:42.644
that a knowledge of something greater
than ourselves is innate.

00:19:43.744 --> 00:19:46.324
I think everybody knows
there's a God.

00:19:46.624 --> 00:19:51.840
I think that's why we see so many
godless people fight that innate

00:19:51.912 --> 00:19:53.644
knowledge that they have.

00:19:55.184 --> 00:19:58.976
I think we see people in the world that
want to deny the existence of God

00:19:58.976 --> 00:20:00.124
because they know.

00:20:00.784 --> 00:20:05.524
They know there's something
larger than themselves.

00:20:07.544 --> 00:20:11.084
Right? There's a book out there
somewhere that says,

00:20:11.464 --> 00:20:15.084
talks about the clockmaker.

00:20:16.504 --> 00:20:20.514
Because clockmaking used to be a really
intricate and detailed thing.

00:20:20.664 --> 00:20:24.954
And all the little pieces had to work
together to keep perfect time,

00:20:27.174 --> 00:20:27.702
you know?

00:20:27.702 --> 00:20:29.350
And we look at the world around us,

00:20:29.350 --> 00:20:31.000
and we see the detail,

00:20:31.574 --> 00:20:34.998
and we see the intricacy of
the way it works together.

00:20:34.798 --> 00:20:36.430
And then even in our own bodies,

00:20:36.430 --> 00:20:38.934
that prior to the aging process,

00:20:39.054 --> 00:20:40.114
it works.

00:20:40.814 --> 00:20:42.318
Right? There's a point in time.

00:20:42.318 --> 00:20:44.846
I don't know whether it's 40 or 75,

00:20:44.910 --> 00:20:48.684
Mike, but somewhere it just gets to the
point where it just doesn't work

00:20:48.684 --> 00:20:50.004
like it used to.

00:20:50.324 --> 00:20:51.064
Right?

00:20:51.444 --> 00:20:53.172
But the designer,

00:20:53.348 --> 00:20:54.260
now, remember,

00:20:54.412 --> 00:20:55.892
remember we said this last year,

00:20:55.892 --> 00:20:57.092
because the creation,

00:20:57.148 --> 00:20:58.196
the garden,

00:20:58.380 --> 00:21:01.344
was the sanctuary of God's creation.

00:21:01.964 --> 00:21:04.304
It was perfect when God made it,

00:21:06.844 --> 00:21:07.584
right?

00:21:09.844 --> 00:21:14.244
We were perfect in humanity
when we were made.

00:21:15.464 --> 00:21:18.256
But sin corrupted not only us,

00:21:18.440 --> 00:21:19.744
but God's creation.

00:21:19.784 --> 00:21:23.564
And God's creation groans under
the weight of the fall.

00:21:24.904 --> 00:21:25.804
You see?

00:21:27.104 --> 00:21:28.472
So I look at this and I go,

00:21:28.472 --> 00:21:31.248
wow, we're not going to have to
tell our fellow citizens,

00:21:31.248 --> 00:21:32.928
see, that's why it's really funny.

00:21:32.792 --> 00:21:33.800
And they get mad at me.

00:21:33.800 --> 00:21:34.072
You know,

00:21:34.072 --> 00:21:35.432
people who don't believe in God,

00:21:35.432 --> 00:21:36.422
and I go,

00:21:36.440 --> 00:21:37.444
yeah, you do.

00:21:39.524 --> 00:21:41.504
I turn around and walk off.

00:21:42.884 --> 00:21:50.144
Because the covenant is relational.

00:21:50.844 --> 00:21:53.384
I will be their God.

00:21:53.884 --> 00:21:55.624
They will be my people.

00:21:57.044 --> 00:21:59.476
And we won't have to tell other
people to know the Lord,

00:21:59.476 --> 00:22:00.692
because they'll all know me,

00:22:00.692 --> 00:22:02.704
from the least to the greatest.

00:22:03.124 --> 00:22:05.764
And then here's the superior
covenant statement.

00:22:05.844 --> 00:22:11.834
You ready for I will forgive their
wrongdoing and I will never again

00:22:12.214 --> 00:22:13.634
remember their sins.

00:22:15.854 --> 00:22:17.834
God's the one doing the work.

00:22:18.454 --> 00:22:20.764
God's the one who's done the work.

00:22:21.134 --> 00:22:24.234
When Jesus on his cross said,

00:22:24.894 --> 00:22:26.314
it's finished,

00:22:28.334 --> 00:22:29.094
you know,

00:22:29.214 --> 00:22:29.878
I've studied,

00:22:29.926 --> 00:22:30.494
I've heard,

00:22:30.494 --> 00:22:33.422
I've read other writers and heard other
people talk about it and all that

00:22:33.422 --> 00:22:33.902
sort of thing.

00:22:33.902 --> 00:22:37.206
But the Tetelestai is like,

00:22:37.270 --> 00:22:47.254
is like that paid stamp on a contract
that Jesus paid the debt for our

00:22:47.294 --> 00:22:49.794
sin. God did it.

00:22:50.414 --> 00:22:51.734
You didn't earn it.

00:22:53.294 --> 00:22:54.382
You don't deserve it.

00:22:54.382 --> 00:22:55.062
I don't deserve,

00:22:55.062 --> 00:22:56.374
none of us do.

00:22:56.374 --> 00:22:58.422
God made it.

00:22:58.598 --> 00:23:00.222
God did the work.

00:23:00.278 --> 00:23:01.158
Nick shared with me,

00:23:01.158 --> 00:23:01.878
and I'll go ahead and tell you.

00:23:01.878 --> 00:23:03.734
Nick shared with me a
cool illustration.

00:23:03.734 --> 00:23:08.024
Cause he studies for this in
case I get hit by a bus.

00:23:11.094 --> 00:23:12.062
Nick studied this.

00:23:12.062 --> 00:23:12.486
He said,

00:23:12.486 --> 00:23:14.174
you know what this is like?

00:23:14.174 --> 00:23:16.734
And this is contemporary
modern illustration.

00:23:16.814 --> 00:23:17.302
Get ready.

00:23:17.302 --> 00:23:18.292
Here we go.

00:23:18.974 --> 00:23:22.474
Jesus got the carfax on you.

00:23:24.774 --> 00:23:28.594
And the carfax told
him all our flaws,

00:23:29.334 --> 00:23:32.114
all our shortcomings and
all our failures,

00:23:33.234 --> 00:23:35.414
and he still paid full price.

00:23:38.834 --> 00:23:39.866
I was like,

00:23:40.050 --> 00:23:43.694
that's pretty cool illustration
right there,

00:23:45.114 --> 00:23:48.146
right? Listen to this last.

00:23:48.210 --> 00:23:49.434
By saying a new covenant,

00:23:49.434 --> 00:23:51.642
he's declared that the
first is obsolete.

00:23:51.642 --> 00:23:54.706
What is obsolete and growing
old is about to pass away.

00:23:54.706 --> 00:23:56.734
God planned,

00:23:57.154 --> 00:24:04.214
prepared, inaugurated and completed
the new covenant.

00:24:04.954 --> 00:24:08.618
It is finished now.

00:24:08.666 --> 00:24:14.094
Love him back because that's the law
that he's written on our hearts,

00:24:14.514 --> 00:24:16.164
that we love him back.

00:24:16.282 --> 00:24:18.018
If you don't know Jesus
this morning,

00:24:18.018 --> 00:24:21.146
you need Jesus because he
is our high priest.

00:24:21.290 --> 00:24:23.642
He's the one that did the work.

00:24:23.738 --> 00:24:24.398
Let's pray.

00:24:24.474 --> 00:24:27.882
Father, thank you for today and for
all that you're accomplishing and

00:24:27.882 --> 00:24:29.532
doing. And God help us.

00:24:31.594 --> 00:24:35.224
God help us just to love
you and act like it.

00:24:35.554 --> 00:24:39.534
God, let our lives be a testimony
to what you've accomplished.

00:24:39.874 --> 00:24:43.014
God, that indeed we
have a new heart,

00:24:44.274 --> 00:24:44.914
that God,

00:24:44.914 --> 00:24:47.094
you have made us new creations.

00:24:48.314 --> 00:24:58.034
That God is not about some sort of earning
or some sort of point system.

00:24:59.294 --> 00:25:00.674
God, you loved us.

00:25:01.574 --> 00:25:05.074
You died for us so that
we might have life.

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So, God,

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this morning I lift up.

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If there's even one person here
that doesn't know Jesus,

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God, we want them to know Jesus.

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God, if there are those who know Jesus
and have at least established that

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relationship. But still,

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there's a performance model
in there somewhere where,

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God, we tend to find fault
with ourselves.

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And we're going to look at
Romans in the next year,

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and so we're going to find out
what the contract looks like.

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So, God,

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I pray that we would recognize this morning
that you've done the work for

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us, help us respond to you in love.

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We pray it in Jesus name.

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Amen.