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<v Speaker 1>So today, Wes, they were talking about when a wrestler

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<v Speaker 1>is on the ground and it's that moment where he

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<v Speaker 1>shouts out mercy, mercy.

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<v Speaker 2>Well sort of, we're actually talking about God's mercy on Israel. Wesley,

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<v Speaker 2>this is Chris and this is the Daily Bible Guys.

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<v Speaker 1>All right, So Wesley, you were a part of our

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<v Speaker 1>previous podcast title, which is HC Daily, which we've been

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<v Speaker 1>now swapped over to the Daily Bible Guys for quite

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<v Speaker 1>some time. And so now today you're officially a Daily

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<v Speaker 1>Bible Guy. You're a Bible Guy. Yeah, congratulations, but yeah, yeah.

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<v Speaker 3>This is awesome. As a feel it feels I feel honored.

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<v Speaker 1>Esteem Actually it feels the same. It's like, okay, so well,

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<v Speaker 1>Jeff is out of town and so today you know,

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<v Speaker 1>Wesley is a filling in for Jeff spot and Wesley

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<v Speaker 1>has been at our church that we serve at much

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<v Speaker 1>much longer than I have in thirteen twenty thirteen. Wow,

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<v Speaker 1>so ten years now. Tell us real quick, this would

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<v Speaker 1>be a great segment today if we got to know

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<v Speaker 1>Wesley a little bit.

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<v Speaker 3>Yeah.

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<v Speaker 1>So for our listeners who've never met you, are new

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<v Speaker 1>to you, tell us one highlight or funny story or

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<v Speaker 1>memorable moment in your ministry.

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<v Speaker 2>Oh man, you've been in ministry for a while, you've

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<v Speaker 2>got like fifty of those. But I'll just share one

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<v Speaker 2>really quick.

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<v Speaker 1>Yeah.

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<v Speaker 2>So there was this old church that I used to

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<v Speaker 2>be a part of years ago in Detroit, and periodically

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<v Speaker 2>we would have to light the boiler. So I go

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<v Speaker 2>into the boiler room in this huge, heavy door. I

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<v Speaker 2>open up the door, I go in. You have to

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<v Speaker 2>first turn the gas on. Wow, grab the matches and

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<v Speaker 2>light it. Open the door, turn the gas on, open

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<v Speaker 2>the lid to the huge boiler. But I didn't have

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<v Speaker 2>any matches, So I walked away and started looking every

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<v Speaker 2>reware from matches and I'm searching hot yeah you know

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<v Speaker 2>where this is going, searching everywhere, can't find any matches.

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<v Speaker 2>Finally I did find one. I walked to the door

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<v Speaker 2>way of the boiler room, lit the match in. Who

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<v Speaker 2>like a fireball like shot out. Maybe that's why I

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<v Speaker 2>don't have hair right now. Wow, that was my funny story.

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<v Speaker 2>So never turn on the gas and walk away. That's

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<v Speaker 2>a disclaimer right there.

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<v Speaker 1>Yeah, I think it was, because that must have been.

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<v Speaker 3>It was just I just remember just fire shooting out.

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<v Speaker 1>So yeah, wow, yeah, you know, I lived were you

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<v Speaker 1>when you did that? Oh?

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<v Speaker 3>Man?

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<v Speaker 2>Probably thirty something, wow, like maybe thirty one.

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<v Speaker 1>And the funny thing is you've never made that mistake again.

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<v Speaker 3>Never ever again.

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<v Speaker 2>You have to get your eyebrows singed off once, did

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<v Speaker 2>you have?

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<v Speaker 3>Actually that's hilarious.

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<v Speaker 1>Yeah, that's really great. Yeah, I've done that with like grills.

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<v Speaker 1>I've done that with grills before, and I've done that

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<v Speaker 1>with a home fireplace. And yeah, that's just it's not

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<v Speaker 1>a good day.

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<v Speaker 2>So that's a life lesson right there. Ladies and gentlemen,

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<v Speaker 2>do not walk away when the gas is over.

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<v Speaker 1>Right right, really bad. So today we are actually continuing

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<v Speaker 1>in Romans, chapter number eleven, and as just as a

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<v Speaker 1>reminder to our listeners, we're chronologically walking through the Book

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<v Speaker 1>of Acts even though we're in Romans. And the reason

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<v Speaker 1>why is because the Book of Acts is a summary,

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<v Speaker 1>it's an overview of the birth of the Church, and

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<v Speaker 1>included in that as the life of Paul, who wrote

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<v Speaker 1>more than half of the New Testament. So chronologically along

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<v Speaker 1>the way, Paul takes his first missionary journey, his second one,

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<v Speaker 1>his third one, and then of course he goes around

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<v Speaker 1>the Mediterranean rim he plants churches, and his whole job,

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<v Speaker 1>his whole assignment was God had called him to bring

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<v Speaker 1>the message of the Gospel to gentiles who are non

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<v Speaker 1>Jewish people. So imagine that. So Paul's main mission or

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<v Speaker 1>assignment was tell everybody that God's love and that Christ's

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<v Speaker 1>message and that Christ's sacrifice is not just for the

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<v Speaker 1>Jewish people, because there's even references today or even this

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<v Speaker 1>week where God talks about the Jewish people being his

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<v Speaker 1>chosen people. In the Old Testament, God, you know that

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<v Speaker 1>God was even known by his people. You know that

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<v Speaker 1>it was the God of Israel, member and so it

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<v Speaker 1>was tied to a certain people group no longer after

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<v Speaker 1>Jesus comes. So anyway, this is Paul's mission. So he

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<v Speaker 1>goes around planting churches, telling people about the good News,

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<v Speaker 1>and when those churches start, what he does is he

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<v Speaker 1>continues to leave and go from city to city. But

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<v Speaker 1>then he would write letters back to those churches. But

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<v Speaker 1>in this particular case that Roman says, I believe the

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<v Speaker 1>only letter where he is writing to a church he's

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<v Speaker 1>never been at yet. So he's actually writing to a

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<v Speaker 1>church that he is anticipating visiting, because there was a

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<v Speaker 1>church that started in Rome that grew to prominence apparently,

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<v Speaker 1>and he was trying to introduce himself, lay down theology,

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<v Speaker 1>and let them know just who he is. So he's

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<v Speaker 1>sort of walking through just what he believes and everything

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<v Speaker 1>about him and more importantly, what we believe about God.

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<v Speaker 1>So anyway, so yeah, we're going to go Romans eleven

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<v Speaker 1>one through twenty four from the New Living Translation version.

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<v Speaker 1>You want to kick us off.

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<v Speaker 3>Yeah, I'll kick us off.

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<v Speaker 1>Yeah.

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<v Speaker 3>So this is starting at verse one.

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<v Speaker 2>In verse eleven, it says, I asked, then, has God

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<v Speaker 2>rejected his own people, the nation of Israel? Of course

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<v Speaker 2>not I myself am an Israelite, a descendant of Abraham

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<v Speaker 2>in a member of the tribe of Benjamin. No, God

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<v Speaker 2>has not rejected his own people. He chose from the

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<v Speaker 2>very beginning. Do you realize what the scriptures say about this.

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<v Speaker 2>Elijah the prophet complaining to God about the people of Israel,

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<v Speaker 2>and said, Lord, they have killed your prophets in torn

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<v Speaker 2>down your altars. I am the only one left, and

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<v Speaker 2>now they are trying to kill me two verse four.

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<v Speaker 2>And do you remember God's reply, He said, no, I

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<v Speaker 2>have seven thousand others who have never bowed down to bail.

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<v Speaker 2>Verse five. It is the same today. For a few

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<v Speaker 2>people of Israel have remained faithful because of God's grace

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<v Speaker 2>is undeserved kindness in choosing them. And since it is

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<v Speaker 2>through God's kindness, then it is not by their good works,

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<v Speaker 2>for in that case God's grace would not be what

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<v Speaker 2>it really is, free and undeserved. So this is the situation.

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<v Speaker 2>Most of the people of Israel have not found the

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<v Speaker 2>favor of God they are looking for, so earnestly a

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<v Speaker 2>few have the ones God has chosen.

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<v Speaker 3>But the hearts of the rest were heartened.

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<v Speaker 2>As the scriptures say, God has put them into a

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<v Speaker 2>deep sleep to this day. He has shut their eyes

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<v Speaker 2>and so they do not see, and close their ears

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<v Speaker 2>so they do not hear. Verse nine, blackwise David said,

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<v Speaker 2>let their bountiful table become a snare, a trap that

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<v Speaker 2>makes them think all is well. Let their blessings cause

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<v Speaker 2>them to stumble, and let them get what they deserve.

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<v Speaker 2>Let their eyes go blind so they cannot see, and

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<v Speaker 2>let their backs be bent forever God's people stumble and

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<v Speaker 2>fall beyond recovery. Of course, not they were disobedient, So

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<v Speaker 2>God made salvation available to the gentiles but he wanted

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<v Speaker 2>his own people to become jealous and claim it for themselves. Now,

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<v Speaker 2>if the Gentiles were enriched because the people of Israel

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<v Speaker 2>turned down God's offer of salvation, think how much greater

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<v Speaker 2>a blessing the world will share when they finally accept it.

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<v Speaker 2>I am saying all this especially for you gentiles. God

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<v Speaker 2>has appointed me as the apostle to the Gentiles.

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<v Speaker 3>I stress this for.

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<v Speaker 2>I want somehow to make the people of Israel jealous

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<v Speaker 2>of what you gentiles have, so I might save some

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<v Speaker 2>of them. For since their rejection meant that God offered

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<v Speaker 2>salvation to the rest of the world, their acceptance will

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<v Speaker 2>be even more wonderful. It will be life for those

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<v Speaker 2>who are dead. And since Abraham and the other patriarchs

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<v Speaker 2>were holy, their descendants will also be holy, just as

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<v Speaker 2>the entire batch of dough is holy, because the portion

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<v Speaker 2>given as an offering is holy. For if the roots

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<v Speaker 2>of the tree are holy, the branches will be two.

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<v Speaker 2>But some of these branches from Abraham's tree, some of

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<v Speaker 2>the people of Israel have been broken off, and you, gentiles,

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<v Speaker 2>who were branches from a wild olive tree, have been

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<v Speaker 2>grafted in. So now you also received the blessing. God

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<v Speaker 2>has promised Abraham and his children sharing in the rich

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<v Speaker 2>nourishment from the root of God's special olive tree. But

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<v Speaker 2>you must not brag about being grafted in to replace

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<v Speaker 2>the branches that were broken off. You are just a branch,

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<v Speaker 2>not the root. Well, you may say those branches were

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<v Speaker 2>broken off to make room for me, yes, but remember

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<v Speaker 2>those branches were broken off because they didn't believe in Christ,

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<v Speaker 2>and you are there because you do believe. So don't

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<v Speaker 2>think highly of yourself, but fear what could happen. For

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<v Speaker 2>if God did not spare the original branches, he won't

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<v Speaker 2>spare you either. Verse twenty two. Notice how God is

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<v Speaker 2>both kind and severe. Is severe toward those who disobeyed,

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<v Speaker 2>but kind to you if you continue to trust in

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<v Speaker 2>His kindness. But if you stop trusting, you also will

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<v Speaker 2>be cut off. And if the people of Israel turn

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<v Speaker 2>from their unbelief, they will be grafted in, for God

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<v Speaker 2>has the power to graft them back into the tree.

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<v Speaker 2>You by nature or a branch cut from a wild

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<v Speaker 2>olive tree. So if God was willing to do something

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<v Speaker 2>contrary to nature by grafting you into his cultivated tree,

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<v Speaker 2>he will by far, he will be far more eager

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<v Speaker 2>to graft the original branches back into the tree where

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<v Speaker 2>they belong.

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<v Speaker 1>Okay, well, first of all, I just want to say this,

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<v Speaker 1>I will never read any passage again compared to your

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<v Speaker 1>awesome reading. Just great. As soon as you started and

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<v Speaker 1>you were like, you're like, let's read Roman chapter eleven,

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<v Speaker 1>You're like, I asked, then has God rejected his own people?

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<v Speaker 1>And I thought, holy cow, man, I can't even stand

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<v Speaker 1>up to that.

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<v Speaker 3>I keep saying, I want that w w J guy's job.

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<v Speaker 1>It's so incredible. So okay, so we have a pretty.

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<v Speaker 3>Uh yeah, there's a lot happening in here.

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<v Speaker 1>Yeah, there's there's a it's a pretty specific and uh

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<v Speaker 1>in some ways hard to understand type of scripture.

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<v Speaker 3>Uh.

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<v Speaker 1>And first of all, the main thing that that encapsulated

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<v Speaker 1>this whole uh, this whole passage is in illustrate that

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<v Speaker 1>quite frankly, almost everybody in the first century understood right Like,

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<v Speaker 1>there wasn't probably a person that was listening to this

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<v Speaker 1>reading or reading this letter that didn't understand exactly what

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<v Speaker 1>it means to craft branches into an olive tree or

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<v Speaker 1>you know, or into a vine or anything else. And

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<v Speaker 1>the only thing that and By the way, the only

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<v Speaker 1>context that we have, most of us in the Western

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<v Speaker 1>world is if you've seen like a TikTok video or

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<v Speaker 1>a video on Facebook. You know that's spit up in

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<v Speaker 1>fast motion where they sort of like cut off a

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<v Speaker 1>branch and they go and they sort of like, you know,

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<v Speaker 1>piece it together and they put another branch in there.

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<v Speaker 1>But all of a sudden, they go fast motion that thing.

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<v Speaker 1>Have you ever seen those, and all of a sudden

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<v Speaker 1>it just sort of grafts in and you're like, wow,

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<v Speaker 1>they just it's amazing, Like I didn't know that, you know,

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<v Speaker 1>people could do that. But every gardener understands that. Everybody

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<v Speaker 1>everybody knows what it means to prune, everybody know what

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<v Speaker 1>it means to graft all those things, and so you know,

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<v Speaker 1>it's hard for us to understand. But basically what he's

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<v Speaker 1>talking about is he's talking about how dead branches need

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<v Speaker 1>to be removed, and how some branches, even from from

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<v Speaker 1>a different root system, can be made to be a

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<v Speaker 1>part of a plant by by by grafting it. Right.

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<v Speaker 1>So so that's things that we don't necessarily relate to.

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<v Speaker 1>But if you think about it, it was a perfect

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<v Speaker 1>word picture or exactly what was happening. So, uh, you know,

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<v Speaker 1>there are other parts of the scripture where Jesus talks

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<v Speaker 1>about him being the vine. Right, what is that?

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<v Speaker 2>That was the first one that I thought of. I'm

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<v Speaker 2>the vine, you are the branches.

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<v Speaker 1>Yeah, yeah, Matthew five. I think it is where Jesus

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<v Speaker 1>talks about how he is the root, He is the

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<v Speaker 1>He is the vine where the branches and every branch

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<v Speaker 1>that is not a part of me will be cut off,

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<v Speaker 1>you know, and and and he talks about all that

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<v Speaker 1>stuff and pruned and everything else. But the point of

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<v Speaker 1>the of the pick of the word picture is that

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<v Speaker 1>Jesus is the root and we are the ones who

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<v Speaker 1>are getting life from him. You know. This reminds me

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<v Speaker 1>of how often in ministry has anybody ever come to

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<v Speaker 1>you and they've asked you the question like which churches

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<v Speaker 1>are cults? Which churches are like like, you know, affiliated

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<v Speaker 1>with us? Which churches are would you consider are Christians

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<v Speaker 1>versus other ones? And are the other ones good? Are

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<v Speaker 1>they bad? You know? Do all religions lead to heaven?

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<v Speaker 1>Do all faiths lead to heaven? You know? You know,

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<v Speaker 1>don't we all just can't we just all get along

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<v Speaker 1>and all be the same the different faiths and belief systems.

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<v Speaker 1>Have you found that difficult to navigate throughout your ministry

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<v Speaker 1>because there's a lot of nuances out there.

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<v Speaker 2>Yeah, there are a lot of nuances, and people have

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<v Speaker 2>lots of different questions about even within what we would

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<v Speaker 2>consider Christian denominations. You know, what's the difference between this

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<v Speaker 2>one and that one? Well, it sounds a lot alike,

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<v Speaker 2>where it might be one small thing that's different. But

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<v Speaker 2>the beauty in all of it is that for all

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<v Speaker 2>those different Christian denominations, we have one central thing in common. So, yes,

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<v Speaker 2>there can be some differences on the edges over here,

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<v Speaker 2>and maybe this particular denomination adheres to this verse more

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<v Speaker 2>is their key like foundational verse. But there's one thing

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<v Speaker 2>in common, Jesus Christ. That's the central theme with all

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<v Speaker 2>the Christian denominations.

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<v Speaker 1>That's exactly right. And it's also important to understand what

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<v Speaker 1>Wesley was just saying, which is there are faiths out

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<v Speaker 1>there that do not recognize Jesus as the Son of God.

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<v Speaker 1>They don't recognize Jesus as the way to heaven, and

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<v Speaker 1>that really is what defines any church as a church

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<v Speaker 1>that's Christian because Christian, of course means little Christ. Yes,

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<v Speaker 1>and so little Christ, you know, means we believe, we

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<v Speaker 1>are imitators of Christ. We follow Christ, we hear, we

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<v Speaker 1>believe in Christ. And so just understanding what the Bible

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<v Speaker 1>says about how to get to heaven, and the Bible

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<v Speaker 1>says we don't get to heaven by ourselves, get to

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<v Speaker 1>heaven by believing in the gift given and you know,

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<v Speaker 1>aid for by Jesus sacrifice. So that's what makes a

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<v Speaker 1>religon and actually a religion is any any person who

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<v Speaker 1>actually says, yeah, I know exactly how to get to heaven.

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<v Speaker 1>And to your point, there's a lot of nuances about people,

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<v Speaker 1>you know, saying well I think that. You know, in fact,

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<v Speaker 1>I remember growing up as an independent Baptist and and

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<v Speaker 1>people would say, well, is that like Southern Baptists. I'd say, well, yeah,

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<v Speaker 1>it's almost exactly alike. And they would say, what's the difference,

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<v Speaker 1>And I'd say, Lottie Moon, And if you if you

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<v Speaker 1>know anything about something Baptists, it's like it's really how

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<v Speaker 1>they just choose to do their missions. Right. So an

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<v Speaker 1>independent Baptist, we would just support missionaries by ourselves, and

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<v Speaker 1>Southern Baptists just gives money to the Southern Baptist Convention

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<v Speaker 1>and they have a self governing board that sort of

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<v Speaker 1>you know, has their own system, and so really that's

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<v Speaker 1>just about it, you know. So it's pretty crazy how

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<v Speaker 1>similar they are and yet they seem different. Anyway, all

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<v Speaker 1>that to say, you know, think about this other scripture

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<v Speaker 1>that came to mind. Do you remember when Jesus asked Peter, uh,

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<v Speaker 1>you know, who do you say that I am? Remember that?

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<v Speaker 2>And it was getting irritated, like no, and Jesus often

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<v Speaker 2>did that with where he's really pressing in and that

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<v Speaker 2>like well when he had when Jesus asked him, also,

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<v Speaker 2>do you love me?

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<v Speaker 1>You love me?

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<v Speaker 3>And you know, he's.

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<v Speaker 2>Pressing into him, and Peter's almost why are you even

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<v Speaker 2>asking this question?

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<v Speaker 1>Right?

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<v Speaker 3>Peter did not say that I'm pure forre you right?

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<v Speaker 1>Right? Yeah, well you're right. It's very similar because he says,

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<v Speaker 1>who do you say that I am? And then and

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<v Speaker 1>they all responded and he says, well, some say you're

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<v Speaker 1>Elijah and some say you're you know this other prophet

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<v Speaker 1>And he says, okay, now who do you say that

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<v Speaker 1>I am?

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<v Speaker 3>Jesus Like I got that, But he.

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<v Speaker 1>Continues to press in and then Peter comes up with

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<v Speaker 1>the right answer. And Peter says, I believe that you

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<v Speaker 1>are the Christ, the Son of the Living God. And

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<v Speaker 1>it's like ding ding ding ding. And then Jesus responds

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<v Speaker 1>to him and says, you know, this answer was not

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<v Speaker 1>given to you by men, given to you by God

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<v Speaker 1>the Father, you know, and you have a divine answer here.

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<v Speaker 1>And then he makes this incre to a proclamation and

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<v Speaker 1>he says, and on this, I'm going to build my church.

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<v Speaker 1>And there's a lot of debate about what the word

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<v Speaker 1>this is.

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<v Speaker 3>Yeah, I did a lot of studying about that.

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<v Speaker 2>I did too, And you're looking in the Greek like, okay,

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<v Speaker 2>exactly what was Jesus saying, right and.

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<v Speaker 1>The word this? Some people say, well that that's based

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<v Speaker 1>on a person, you know, like it's based on Peter

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<v Speaker 1>and his answer, you know, the gates of hell and

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<v Speaker 1>the keys of the kingdom will be given to this

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<v Speaker 1>one person. But you know, I very firmly believe after

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<v Speaker 1>my study as well, when he said and on this

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<v Speaker 1>I will build my church, I believe this is the

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<v Speaker 1>answer that he was asking the question to. He said,

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<v Speaker 1>you know, who do you say that I am? And

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<v Speaker 1>it's the only thing that really theologically makes any sense.

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<v Speaker 1>And Peter says, you know, you are the Christ. He says,

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<v Speaker 1>on this, I will build my church and the gates

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<v Speaker 1>of Hell shall not prevail against it. So here's here's

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<v Speaker 1>the point. I'm coming full circle on this. So think

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<v Speaker 1>about this. So the church movement was started in a

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<v Speaker 1>circle with a group of guys. Right, there's just a

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<v Speaker 1>group of guys just sitting around in the middle of Israel.

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<v Speaker 1>They could have never imagined and.

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<v Speaker 3>They were like unlikely characters, you know what I mean.

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<v Speaker 2>I don't know if if Jesus put me in that group,

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<v Speaker 2>I don't know if I wouldn't have felt qualified. These

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<v Speaker 2>were just normal fishermen. These were normal dock workers, normal and.

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<v Speaker 1>Centers, like tax collectives everybody despised, right, So these were broken,

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<v Speaker 1>ordinary men. And he says, in all this, I would

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<v Speaker 1>build my church and the gates of Elchera pavail against it.

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<v Speaker 1>And here we are, two thousand years later, and we're

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<v Speaker 1>connected to this one moment, the birth of the church.

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<v Speaker 1>And yet there's just a group of guys, like there's

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<v Speaker 1>like twelve of them. They're sitting around and like a

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<v Speaker 1>dusty field, you know, all of them with the same

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<v Speaker 1>beard and haircut, you know, just thinking like, how's this

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<v Speaker 1>going to happen? And yet here we are two thousand

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<v Speaker 1>years later and we are very very different, right. We

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<v Speaker 1>have different denominations, different styles of buildings of churches, different

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<v Speaker 1>ways of worship, different ways of communion, receiving communion, we

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<v Speaker 1>go to we send our kids to different colleges. Uh,

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<v Speaker 1>There's different methods of baptism. There's different opinions on salvation

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<v Speaker 1>in terms of you know, one saved, always saved. There's

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<v Speaker 1>there's debate about predestination. There's all these different different, different, different,

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<v Speaker 1>different different that we dress different, we respond different, we

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<v Speaker 1>worship different. Everything is different, different, different. But you put

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<v Speaker 1>us all in a room together that are Christians, and

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<v Speaker 1>what is the one thing that we have in common.

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<v Speaker 1>We all believe that Jesus Christ is the Son of

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<v Speaker 1>the Living God. And on this statement, I will build

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<v Speaker 1>my church. And I think that's the heart of this

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<v Speaker 1>passage because he's talking about Jews and Gentiles, and he's

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<v Speaker 1>talking about different cultures and they could not be more different,

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<v Speaker 1>and their histories are different, and they're coming together and

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<v Speaker 1>they're in there and they're a part of this church.

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<v Speaker 1>And now there are some Jews who paulicying clearly who

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<v Speaker 1>don't believe. And there are Jews who says, no, no, Jesus

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<v Speaker 1>is not the Messiah. No, we're waiting on our other messiah. Right,

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<v Speaker 1>we're gonna we're gonna hold out for the real guy

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<v Speaker 1>because Jesus wasn't the real guy. And Paul's clearly addressing that,

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<v Speaker 1>and he's saying, they're part of there are people the

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<v Speaker 1>part of the Jewish faith that do not believe. They're

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<v Speaker 1>part of the gentiles that do believe. And so these

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<v Speaker 1>guys are pruned off, these guys are sort of grafted in,

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<v Speaker 1>and then they start growing. But don't be proud because

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<v Speaker 1>you've taken the place of some who don't believe of

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<v Speaker 1>that reputation or category or faith, or you know, just

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<v Speaker 1>because they're Jewish. He says. Remember the focus is we're

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<v Speaker 1>all connected to the route.

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<v Speaker 2>Yeah, and that's a key point you just made. I

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<v Speaker 2>think it's dangerous territory for us to step into. Once

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<v Speaker 2>we get to the point where we believe, now we

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<v Speaker 2>feel like we've got it all together, and then you

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<v Speaker 2>see some others over there, and well, they're not like me,

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<v Speaker 2>you know, I've got it all together. I've got it right.

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<v Speaker 2>You know, I'm leaving in Christ. I'm looking down on them.

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<v Speaker 2>They're of another denomination, and Paul is warning against doing

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<v Speaker 2>that here. You know, we're all one family in the

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<v Speaker 2>Body of Christ. Many members, they all those members serve

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<v Speaker 2>specific functions in the body. But it's not for the

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<v Speaker 2>thumb to look down upon, you know, the toe and say, well,

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<v Speaker 2>you know what, I'm better than you, which sometimes can

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<v Speaker 2>happen in religious circles. But we're being warned against that

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<v Speaker 2>there because you can be plucked off the branch just

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<v Speaker 2>as easily.

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<v Speaker 3>What's reference.

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<v Speaker 1>Yeah, that's great. Well, you know what, I think that's

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<v Speaker 1>a really great place to end. I think it's a

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<v Speaker 1>good talking.

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<v Speaker 3>Here.

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<v Speaker 1>You're officially as of today, so hey, we are excited

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<v Speaker 1>for you to join in and tune in tomorrow as

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<v Speaker 1>we continue on the Daily Bible Gush