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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, welcome to the Bible Guys.

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<v Speaker 2>We're going to get down to business.

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<v Speaker 1>We are because we have a big chapter.

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<v Speaker 2>It's a big one.

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<v Speaker 3>But before we do that, we're going to launch into

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<v Speaker 3>one of our favorite segments, which is the Dead Joe competition.

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<v Speaker 3>Well maybe that maybe that should be the intro. We

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<v Speaker 3>should always just say.

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<v Speaker 1>It in joke. Competition. That's terrible.

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<v Speaker 2>Well, these are super important to us personally, yes, being dads, Yes, yes.

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<v Speaker 3>Okay, I'll go first. Okay, we have five each. I've

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<v Speaker 3>been called a computer. It has nothing to do with

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<v Speaker 3>my intelligence. I go to sleep if I if I'm

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<v Speaker 3>left unattended for fifteen minutes.

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<v Speaker 2>Okay, that's not bad. Well that's all right. There you go.

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<v Speaker 2>How do you make the number one disappear? Uh? Just

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<v Speaker 2>add a G and it's.

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<v Speaker 1>Gone, Oh my goodness, G in front of it.

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<v Speaker 2>In front of one one? Yes, and yeah G. And

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<v Speaker 2>then it's not one anymore. It's gone when.

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<v Speaker 1>It says added G. I was picturing adding a G

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<v Speaker 1>at the end.

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<v Speaker 2>Oh yes, yeah, so I was like what, Yeah, that

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<v Speaker 2>was a thinker.

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<v Speaker 1>Yeah, that was a thing.

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<v Speaker 2>And then I said number one, not just one, so

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<v Speaker 2>you're thinking, yes, number.

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<v Speaker 1>And then also it's a reading thing.

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<v Speaker 2>Yeah, did we just take forty five seconds? Bare joke?

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<v Speaker 1>Here we go. Number two. Just so everyone's clear, I'm

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<v Speaker 1>gonna put my glasses on just like that.

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<v Speaker 2>So every I'm gonna steal that one.

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<v Speaker 1>That was really good.

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<v Speaker 2>Yeah, my pet frog broke his leg this morning. He's

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<v Speaker 2>very unhappy.

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<v Speaker 1>Oh that's really rough. It's so rough.

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<v Speaker 2>It's good.

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<v Speaker 3>Number three if laziness. We're an Olympic sport. I'd made

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<v Speaker 3>sure I came in fourth, just so I wouldn't have

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<v Speaker 3>to walk up to the podium.

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<v Speaker 2>Okay, okay, a blind man walks into a bar and

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<v Speaker 2>then a table, then a chair. That was terrible. Did

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<v Speaker 2>she just make me read like a blind man?

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<v Speaker 1>Joke? Yeah? No, that, but you made fun of a

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<v Speaker 1>blind man.

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<v Speaker 2>I didn't make fun of him. I just read what

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<v Speaker 2>was given me. She didn't even pre read these she

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<v Speaker 2>made you. Oh no al ready, No, please, if you're mad,

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<v Speaker 2>send a send a mad email at to sezar Ba

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<v Speaker 2>at the bible guys dot.

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<v Speaker 1>Com or desiree. All right, there, we go.

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<v Speaker 3>Number four, What weighs more a gallon of water or

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<v Speaker 3>a gallon of butane? A gallon of water because butane

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<v Speaker 3>is a lighter fluid. Oh no, oh no, that's terrible, terrible.

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<v Speaker 2>My wife just told me to put the toilet seat down.

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<v Speaker 2>I don't know why I was carrying it around in

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<v Speaker 2>the first place.

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<v Speaker 1>That one, I like that one. It was good. Okay,

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<v Speaker 1>all right, here we go.

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<v Speaker 3>What do you call the pink fleshy bits between shark's teeth?

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<v Speaker 2>I don't know.

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<v Speaker 1>Slow swimmers?

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<v Speaker 2>Slow swimmers?

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<v Speaker 3>Okay, as if a fast swimmer could outswim a shark,

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<v Speaker 3>that's right, it's.

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<v Speaker 2>Not going to happen. I just saw my wife trip

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<v Speaker 2>over and drop a basket of clothes she just ironed.

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<v Speaker 2>I watched it all unfold. Oh that was a rough one.

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<v Speaker 1>Yeah, well it's a clever It is clever.

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<v Speaker 2>I watched it all unfold.

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<v Speaker 1>Yes, the event and the basket.

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<v Speaker 2>Yes.

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<v Speaker 3>Hey, By the way, I just realized something. A faster

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<v Speaker 3>swimmer doesn't need to outswim a shark. He just needs

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<v Speaker 3>to outswim the person next time.

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<v Speaker 2>That's correct.

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<v Speaker 1>Yeah, okay, I had had to throw that swimmer. I

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<v Speaker 1>used to be used to be.

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<v Speaker 3>I'd say I'm probably adequate for a person of my

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<v Speaker 3>age at this point. But you know, I get that

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<v Speaker 3>rotator cuff thing, I get that bulging disc spine thing.

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<v Speaker 2>So you're saying there's a chance, you're saying.

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<v Speaker 3>There's a chance. I'm saying there's a chance anybody could

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<v Speaker 3>beat me.

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<v Speaker 2>Yeah, I'm saying, well, you got a bad you got

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<v Speaker 2>bad neck, you got bad shoulders.

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<v Speaker 3>Now, based on my trainer and based on me working out,

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<v Speaker 3>I would guess that I could swim just fine and fast.

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<v Speaker 1>Yeah yeah, Yeah, My guess is I could do that.

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<v Speaker 2>Okay, well I'm gonna so then, but sharks coming after us.

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<v Speaker 2>I just need to pop your really hard in the

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<v Speaker 2>neck and ye chop you on the neck, pop you

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<v Speaker 2>on the shoulder.

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<v Speaker 4>It actually work, It would actually work. Okay, it's horrible,

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<v Speaker 4>What a horrible thought. Oh yeah, just sitting there meeting

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<v Speaker 4>that's horrible.

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<v Speaker 2>Give me a chance.

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<v Speaker 1>Okay, all right, So we're.

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<v Speaker 3>Going to dive right into the one of the most

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<v Speaker 3>famous stories of David's life. I would say the most famous,

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<v Speaker 3>obviously is David Goliath, and I would say the second

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<v Speaker 3>most famous, I would think would be this story, which

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<v Speaker 3>is David and Besheba.

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<v Speaker 2>Oh yeah, I did this before, back, you know, back

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<v Speaker 2>when I think, uh, you know, thirty years ago, forty

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<v Speaker 2>years ago. I think it generally society was a little

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<v Speaker 2>bit more biblical literate, biblically literate with regard to the stories.

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<v Speaker 1>Of the life. They were sure they were.

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<v Speaker 2>Now a lot of people don't know who Samson was.

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<v Speaker 2>They don't know, right, you have to explain things more so,

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<v Speaker 2>I can't remember. Probably twenty five or thirty years ago.

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<v Speaker 2>I did a thing, and I asked people, just say

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<v Speaker 2>the first thing that comes to your mind when I

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<v Speaker 2>say and I said Samson, and and people said Delilah,

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<v Speaker 2>And I said David, and and it was Goliath first,

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<v Speaker 2>Bestieva second. Yeah, yeah, And it was that fast, right,

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<v Speaker 2>So yep there, yeah, all right, So here we are,

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<v Speaker 2>we're going to read about David Beesheba today. David was

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<v Speaker 2>a great king, but he was also human, and he

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<v Speaker 2>made terrible mistakes and committed terrible sins. And so it

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<v Speaker 2>says here in Second Samuel, chapter eleven, verse one, in

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<v Speaker 2>the spring of the year, when kings normally go out

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<v Speaker 2>to war, David sent joeab and the Israelite army to

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<v Speaker 2>fight the Ammonites. They destroyed the Ammonite army and laid

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<v Speaker 2>siege to the city of Rabah. However, David stayed behind

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<v Speaker 2>in Jerusalem. Late one afternoon after his midday rest, David

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<v Speaker 2>got out of bed and was walking on the roof

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<v Speaker 2>of the palace. As he looked out over the city,

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<v Speaker 2>he noticed a woman of unusual beauty taking a bath.

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<v Speaker 2>He sent someone to find out who she was, and

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<v Speaker 2>he was told she's Bathsheba, the daughter of Eliam and

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<v Speaker 2>the wife of Uriah the Hittite. Then David sent messengers

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<v Speaker 2>to get her, and when she came to the palace,

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<v Speaker 2>he slept with her. She had just completed the purification

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<v Speaker 2>rights after having her menstrual period, and then she returned home. Later,

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<v Speaker 2>when Sheba discovered that she was pregnant, he sent David

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<v Speaker 2>a message saying I'm pregnant. Then David sent word to

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<v Speaker 2>Joeab send me Uriah the Hittite, so Joeb sent him

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<v Speaker 2>to David. When Uriah arrived, David asked him how Joab

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<v Speaker 2>and the army were getting along and how the war

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<v Speaker 2>was progressing, and then he told Urai, go on home

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<v Speaker 2>and relax. David even sent a gift to your Yah

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<v Speaker 2>after he'd left the palace, but Uriah didn't go home.

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<v Speaker 2>He slept that night at the palace entrance with the

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<v Speaker 2>king's palace guard. When David heard that Uriah had not

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<v Speaker 2>gone home, he summoned him and asked, what's the matter.

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<v Speaker 2>Why didn't you go home last night after being away

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<v Speaker 2>for so long? And Yourbiah replied, the ark and the

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<v Speaker 2>armies of Israel and Judah are living in tents, and

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<v Speaker 2>Joe Ab and my master's men are camping in the

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<v Speaker 2>open fields. How could I go home to whine and

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<v Speaker 2>dine and sleep with my wife? I swear that I

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<v Speaker 2>would never do such a thing. Well, stay here today,

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<v Speaker 2>David told him, and tomorrow you may return to the army.

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<v Speaker 2>So Uriah stayed in Jerusalem that day and the next.

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<v Speaker 2>Then David invited him to dinner and got him drunk,

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<v Speaker 2>but even then he couldn't get Urrio to go home

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<v Speaker 2>to his wife again. He slept at the palace entrance

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<v Speaker 2>with the King's palace guard in the spring of the

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<v Speaker 2>year when King's ope, I'm reading it again, that's the

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<v Speaker 2>same one.

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<v Speaker 1>Oh yeah, so I just skipped down to it.

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<v Speaker 2>Yeah yeah, yeah. So then in verse fourteen it says,

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<v Speaker 2>So the next morning, David wrote a letter to joe

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<v Speaker 2>Ab and gave it to Uriah to deliver. Instructed joe

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<v Speaker 2>Ab stationed Uriah in the front, on the front lines

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<v Speaker 2>where the battle is fiercest, and then pull back so

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<v Speaker 2>that he will be killed. So Joeab assigned Uriah to

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<v Speaker 2>a spot close to the city wall, where he knew

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<v Speaker 2>the enemy's strongest men were fighting. And when the enemy

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<v Speaker 2>soldiers came out of the city to fight, Uriah the

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<v Speaker 2>hit Tite was killed, along with several other Israelite soldiers.

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<v Speaker 2>Then Joeab sent a battle report to David. He told

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<v Speaker 2>his messenger to put all of the news of the

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<v Speaker 2>battle to the king, but he might get angry and

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<v Speaker 2>ask why did the troops go so close to the city.

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<v Speaker 2>They didn't they know there would be shooting from the walls.

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<v Speaker 2>Wasn't a Bimelek son of Gibeon killed that thebez by

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<v Speaker 2>a woman who threw a millstone down on him from

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<v Speaker 2>the wall. Why would you get so close to the

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<v Speaker 2>wall and tell him? Eurya the hit Tite was killed too.

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<v Speaker 2>So the messenger went to Jerusalem and gave a complete

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<v Speaker 2>report to David and the enemy came out against us

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<v Speaker 2>in the fields, and he said, and as we chased

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<v Speaker 2>them back to the city gate, the archers on the

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<v Speaker 2>wall shot arrows at us, and some of the king's

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<v Speaker 2>men were killed, including Eurya. The hit tite. Well, tell

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<v Speaker 2>Joe ab not to be discouraged. David said, the sword

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<v Speaker 2>devours this one today and that one tomorrow. Quite harder

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<v Speaker 2>next time, and conquer the city. When you Riya's wife

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<v Speaker 2>heard that her husband was dead, she mourned for him.

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<v Speaker 2>When the period of morning was over, David sent for

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<v Speaker 2>her and brought her to the palace, and she became

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<v Speaker 2>one of his wives. Then she gave birth to a son.

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<v Speaker 2>But the lord was displeased with what David had done.

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<v Speaker 2>You think, yeah, it's pretty horrible.

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<v Speaker 1>Yeah, so there's the snowball effect of sin.

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<v Speaker 3>So it starts with you know, people always say it

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<v Speaker 3>starts with the lust, you know, where David was watching

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<v Speaker 3>her take a bath, you know, But that's not really

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<v Speaker 3>where it started.

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<v Speaker 1>Did it.

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<v Speaker 2>No, So it started way out ahead of that.

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<v Speaker 3>Yeah, Well, it started when it said there's a time

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<v Speaker 3>when king should go off to war, which is where

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<v Speaker 3>you started to read. And by the way, that little

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<v Speaker 3>hiccup in the middle of the passage was we're reading

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<v Speaker 3>from the chronological Bible, and it started in first Chronicles twenty.

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<v Speaker 3>It inserted that in there because these are the same stories. Oftentimes,

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<v Speaker 3>Chronicles and two Samuel record the same thing. So anyway,

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<v Speaker 3>so yeah, it's a time when kings should be off

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<v Speaker 3>at war. So the Bible literally includes the fact that

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<v Speaker 3>David was at home when king should be at war.

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<v Speaker 3>So that's really what the first that's really where it began.

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<v Speaker 3>In other words, David was out you could argue and

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<v Speaker 3>say comparably outside of God's will because he's the leader

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<v Speaker 3>of the nation, he's the leader of the army, and

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<v Speaker 3>you know, he's representing God's agenda, and yet he should

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<v Speaker 3>be at war and he's not.

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<v Speaker 2>And we didn't cover the fact that we skipped over

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<v Speaker 2>the passage where God, after David unified the whole nation,

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<v Speaker 2>God told him, now go finish the job and destroy

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<v Speaker 2>all of the enemies of God's people, destroy them all.

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<v Speaker 2>So it was David's job. It wasn't just a thing

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<v Speaker 2>that David was doing because he's a mean guy. It

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<v Speaker 2>was his job that God gave him. Remember the other

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<v Speaker 2>day we talked about how David's told God, God, I

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<v Speaker 2>want to build you a temple. I want to build

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<v Speaker 2>you a building where a house, because I'm living in

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<v Speaker 2>a palace. And God said, no, David, I'm going to

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<v Speaker 2>bless you because you want to bless me. But what

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<v Speaker 2>we did covers the fact that God said, no, your

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<v Speaker 2>job is not to build me a temple. I'll let

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<v Speaker 2>your son do it. Your job is to go and

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<v Speaker 2>continue to finish wiping out the enemies. And he said,

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<v Speaker 2>because you have blood on your hands, I don't want

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<v Speaker 2>you to be in the one building my temple, right,

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<v Speaker 2>but your job is to be that bloody man. Your

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<v Speaker 2>job is to be the one who wipes out the

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<v Speaker 2>enemies of God in God's people. And so it wasn't

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<v Speaker 2>like this was something that, oh, it's just another Saturday,

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<v Speaker 2>you know, all the all the all the guys are

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<v Speaker 2>going out and doing it. I should do it too. Nah,

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<v Speaker 2>I'm tired. I want to stay home. It's it's not

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<v Speaker 2>a pick up softball game, right, this is This was

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<v Speaker 2>his job. And then it was that time of the

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<v Speaker 2>year it talks about, you know, it's the beginning of

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<v Speaker 2>the year. This is This would have been April or

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<v Speaker 2>March or April. The Hebrew calendar kind of the beginning

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<v Speaker 2>of the year changes a little bit, but it would

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<v Speaker 2>in March or April, planting would have been done and

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<v Speaker 2>the rains were over, so now it would have been

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<v Speaker 2>dry enough that typically the time that you would be

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<v Speaker 2>most in danger in a kingdom would be sometime right

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<v Speaker 2>after the planting, and then the next time that you'd

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<v Speaker 2>be really in danger is rate about harvest time, and

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<v Speaker 2>so you can count in the fact that your enemies

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<v Speaker 2>are probably on the war path. They're on the way,

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<v Speaker 2>and so a good king oftentimes would preemptively take his

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<v Speaker 2>bigger army and try to catch the enemy army heading

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<v Speaker 2>towards the attack. So bring the attack to them instead

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<v Speaker 2>of letting them come all the way and put your

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<v Speaker 2>cities under siege. That was the idea. So when it

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<v Speaker 2>says it was about that. So it says in two

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<v Speaker 2>Samuel eleven, in the spring of the year, when kings

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<v Speaker 2>normally go out to war, David sends Joe Ab, his

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<v Speaker 2>top general, say hey, you go do it. You know,

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<v Speaker 2>he's the greatest warrior in the history of Israel. But

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<v Speaker 2>he sends Joe Ab, you know, a surrogate to do

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<v Speaker 2>it for him.

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<v Speaker 3>So many people probably wonder, you know, how was David

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<v Speaker 3>able to see Bethsheba.

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<v Speaker 1>This is just a practical answer.

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<v Speaker 3>His palace would have been higher, his palace would have

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<v Speaker 3>been grander, his palace would have been on a hill.

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<v Speaker 3>And then also acknowledging the fact that Bethsheba was wife

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<v Speaker 3>to your ride, the Hittite, who was also in the army.

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<v Speaker 3>But because Thatsheba's house was right next to David's, it's

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<v Speaker 3>also an indicator that he was a very prominent man.

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<v Speaker 3>He was a prominent man in the war, because you know,

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<v Speaker 3>if you live next to the palace, then you know

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<v Speaker 3>it's not going to be a shack, it's going to

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<v Speaker 3>be a prominent structure, right and.

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<v Speaker 2>So and David and so the city of Jerusalem, the

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<v Speaker 2>city of David, the part that he took from the

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<v Speaker 2>Jebi sites, is on a slanted part of what is

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<v Speaker 2>now modern Jerusalem. You've been to the City of David

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<v Speaker 2>part of right, and so the palace was at the

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<v Speaker 2>top of that hill and everything in the city was

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<v Speaker 2>below him.

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<v Speaker 1>And it's smaller than you think.

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<v Speaker 2>Yeah, yeah, it's not very big. It's a few hundred

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<v Speaker 2>yards wide and less than a mile long. Yeah, wouldn't

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<v Speaker 2>you say maybe a half mile long?

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<v Speaker 1>Yeah?

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<v Speaker 3>Yeah, I would, I would agree with that, yeah, and

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<v Speaker 3>the and so yeah, he's so he's elevated already because

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<v Speaker 3>that's where you build palaces on top of hills. And

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<v Speaker 3>then and he's looking down, so he sees bit about

302
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<v Speaker 3>and then what does he do The sin of him

303
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<v Speaker 3>not being at war, you know, when he's should be

304
00:14:00.720 --> 00:14:03.840
<v Speaker 3>outside of God's will leads to being somewhere.

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<v Speaker 1>Where he shouldn't be.

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<v Speaker 3>And then that leads to him saying, oh, I'm gonna

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<v Speaker 3>go ahead and pursue that which I desire, knowing that

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<v Speaker 3>it's wrong. And then you know, he calls Bevan and then.

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<v Speaker 1>What does he do.

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<v Speaker 3>He leverages his position. So that's a dangerous thing. That's

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<v Speaker 3>a warning against all spiritual leaders, right when you when

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<v Speaker 3>you are able to leverage your influence to get what

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<v Speaker 3>you want. It doesn't have to be a sexual sin.

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<v Speaker 3>It could be any sin. It could be a money

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<v Speaker 3>sent right, you know, it could be it could be

316
00:14:32.679 --> 00:14:37.759
<v Speaker 3>anything where if you're a leader in a position of

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00:14:37.799 --> 00:14:41.480
<v Speaker 3>a nonprofit organization and the heck listen, this applies to

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00:14:42.159 --> 00:14:46.600
<v Speaker 3>bosses leveraging their influence, right, And so anyway, Well.

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<v Speaker 2>The Bible pretty much sums it up that there's only

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<v Speaker 2>three kinds of sins. The lust of the eyes, the

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<v Speaker 2>lust of the flesh, and the pride of life. Right,

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<v Speaker 2>so you're looking at at at lust is one of

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<v Speaker 2>the things that we leverage our power for. It's stuff money,

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<v Speaker 2>We try to leverage our power forward to get get around.

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<v Speaker 2>And then the pride of life is is fame. Right,

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<v Speaker 2>So those are the pretty much those are the three sins. Yeah,

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<v Speaker 2>everything falls into those those categories.

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<v Speaker 3>And I would say also the pride of life and

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<v Speaker 3>my you could probably include some self selfish driven things

330
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<v Speaker 3>as well, right, and self promoting, self gaining, right, yes, yeah,

331
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<v Speaker 3>fame and so anyway, so then then after then, after that,

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<v Speaker 3>then what happens is then he acts on his desire,

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<v Speaker 3>he forces Bethsheba, uh, based on his influence. You know Bethsheba.

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<v Speaker 3>We were just left to assume that she probably has

335
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<v Speaker 3>no choice. Now she could have been a co conspirator

336
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<v Speaker 3>in it.

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<v Speaker 1>Yeah.

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<v Speaker 2>Well, when when people come and give David bad news,

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<v Speaker 2>he kills them, right, so, so just bad news. Right,

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<v Speaker 2>So when she gives him the bad news of no,

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<v Speaker 2>I'm not sleeping with you, what would happen, right, So

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<v Speaker 2>this was a rape. Yeah, yeah, there's no other way

343
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<v Speaker 2>around it. Sometimes people point, well, she was taking a

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<v Speaker 2>bath on the roof. Everybody took baths on the roof, right,

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<v Speaker 2>They didn't have bathrooms and showers, and so that would

346
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<v Speaker 2>have been the place, a place that there was an

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<v Speaker 2>expectation that you had a certain amount of privacy on

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<v Speaker 2>the roof of your home, right. And so she wasn't

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<v Speaker 2>out there, I don't believe trying to tempt David. She

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<v Speaker 2>was just doing what you do. And you're supposed to

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<v Speaker 2>look away. And a lot of those cultures, you know,

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<v Speaker 2>you and I've been in places before where where their

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<v Speaker 2>sense of modesty is a little bit more flexible than ours.

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<v Speaker 2>And and and so the idea where you know, I've

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<v Speaker 2>been in villages before where you know, say, nursing a

356
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<v Speaker 2>baby openly or whatever they're the idea is that the

357
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<v Speaker 2>village just kind of looks away, right, is different than

358
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<v Speaker 2>and and there's kind of a growing expectation in America

359
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<v Speaker 2>that way. But for the most part, culturally, it's still

360
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<v Speaker 2>a surprise. Yeah, yeah, it's still a surprise. But in

361
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<v Speaker 2>a lot of the a lot of the developing places

362
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<v Speaker 2>we've been to. That's just the thing, and you just

363
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<v Speaker 2>you look away. That's you're supposed to do. And so

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<v Speaker 2>the idea would be that you have a right to

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<v Speaker 2>privacy on your property and others should away. And David

366
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<v Speaker 2>chose not to.

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<v Speaker 3>When we were all in Kenya, they weren't trying to

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<v Speaker 3>be immodest to look at us because of nakedness.

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<v Speaker 1>It was because we were white as ghosts, right right right,

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<v Speaker 1>very curious and so.

371
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<v Speaker 3>Like we would take our shirts off and they would

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<v Speaker 3>just you know, like gawk at us. And we had

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<v Speaker 3>this room where there was like little uh like spaces

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<v Speaker 3>in between the walls and these and these these little

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<v Speaker 3>kids would.

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<v Speaker 1>Look they were gawking. They were all lined up in

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<v Speaker 1>gawking watching.

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<v Speaker 3>Us change and and and it was and I realized

379
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<v Speaker 3>very very quickly because then they made comments and said

380
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<v Speaker 3>we as ghosts.

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<v Speaker 2>We had little boys, me and Bill, our friend Bill,

382
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<v Speaker 2>and they grabbed our short that we were they thought

383
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<v Speaker 2>we were ghosts, and they grabbed our shorts to check

384
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<v Speaker 2>and see if we were really men. Just they looked

385
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<v Speaker 2>in our shorts to see if we were men. Yeah,

386
00:17:44.319 --> 00:17:46.079
<v Speaker 2>So a very different view than than the way that

387
00:17:46.160 --> 00:17:48.279
<v Speaker 2>you know, our sense of modesty. So there's I don't

388
00:17:48.279 --> 00:17:52.960
<v Speaker 2>think that there's any indication that Beshiba was doing anything inappropriate. Yeah,

389
00:17:53.000 --> 00:17:55.759
<v Speaker 2>but David certainly was. He was on the prowl, you know,

390
00:17:55.799 --> 00:17:59.759
<v Speaker 2>he was. He was probably bored with being a successful warrior.

391
00:18:00.200 --> 00:18:02.519
<v Speaker 2>He's a little tired. Maybe his joints are hurting. He's

392
00:18:02.519 --> 00:18:07.240
<v Speaker 2>got a sore necker, so he has rotator cuffs hurting, right,

393
00:18:07.319 --> 00:18:09.319
<v Speaker 2>and he decides, hey, you know, I want to stay home.

394
00:18:09.519 --> 00:18:10.920
<v Speaker 2>I just I don't want to go out today. And

395
00:18:10.920 --> 00:18:13.839
<v Speaker 2>they're going to Aman, by the way, so Rama Raba.

396
00:18:13.960 --> 00:18:15.960
<v Speaker 1>I wonder if he was a good swimmer at this time.

397
00:18:17.319 --> 00:18:23.000
<v Speaker 2>Rabba is modern day Aman, Jordan. Oh, and you can

398
00:18:23.039 --> 00:18:26.039
<v Speaker 2>see Jerusalem from Aman, which is pretty amazing at nighttime,

399
00:18:26.079 --> 00:18:28.319
<v Speaker 2>the lights of Jerusalem you can see from a man.

400
00:18:28.680 --> 00:18:31.440
<v Speaker 2>It's not very far. And so just across the Jordan

401
00:18:31.519 --> 00:18:36.519
<v Speaker 2>River aways maybe sixty miles or so, I think it's

402
00:18:36.559 --> 00:18:38.680
<v Speaker 2>one hundred miles to drive it, but it's like sixty

403
00:18:38.720 --> 00:18:42.319
<v Speaker 2>five miles across the from mountain to mountain, right, so

404
00:18:42.319 --> 00:18:45.319
<v Speaker 2>you can see it. Because Aman Jordan or Rabba here

405
00:18:45.359 --> 00:18:47.880
<v Speaker 2>would be a lot higher even than Jerusalem, so you're

406
00:18:47.960 --> 00:18:53.160
<v Speaker 2>kind of looking down there. So it's not very far.

407
00:18:53.640 --> 00:18:56.079
<v Speaker 2>This isn't that big of a battle. We're just going

408
00:18:56.160 --> 00:18:58.799
<v Speaker 2>to go and wipe out the Ammonites and Joe ab

409
00:18:58.839 --> 00:19:01.640
<v Speaker 2>can do it. And I think you've got a certain

410
00:19:01.640 --> 00:19:03.720
<v Speaker 2>amount of boredom. And there is something about that that

411
00:19:04.640 --> 00:19:07.240
<v Speaker 2>we are men are supposed to work. We're supposed to work,

412
00:19:07.440 --> 00:19:12.359
<v Speaker 2>and it's hard to get into sin when you're actually working, right, right,

413
00:19:12.440 --> 00:19:17.559
<v Speaker 2>But he's not. He's throwing off his responsibilities and uh,

414
00:19:17.599 --> 00:19:20.759
<v Speaker 2>he's get he's overly confident in his power and in

415
00:19:20.839 --> 00:19:24.160
<v Speaker 2>his might. And it's interesting because yesterday we just read

416
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<v Speaker 2>I don't trust in war horses and chariots and that

417
00:19:27.319 --> 00:19:30.599
<v Speaker 2>kind of stuff. But today he's trusting in his war

418
00:19:30.640 --> 00:19:33.319
<v Speaker 2>horses and chariots, right, And that's where he goes off

419
00:19:33.319 --> 00:19:33.920
<v Speaker 2>the rails.

420
00:19:33.960 --> 00:19:36.039
<v Speaker 3>And isn't And what's I think it's the Book of James.

421
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<v Speaker 3>What says sin leads to more sin and sin.

422
00:19:38.799 --> 00:19:40.839
<v Speaker 2>When ith book at James, Yeah, and.

423
00:19:40.759 --> 00:19:43.000
<v Speaker 3>It leads to death, right and so and so what

424
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<v Speaker 3>happens is the snowball rolling down the hill gets bigger.

425
00:19:45.559 --> 00:19:49.039
<v Speaker 3>He's out of God's will, He's somewhere where he shouldn't be.

426
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<v Speaker 3>He acts upon his desires and then what does that

427
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<v Speaker 3>turn into? It turned in turns into manipulation of your riyah.

428
00:19:55.279 --> 00:19:58.680
<v Speaker 3>He calls Uryah back, and then it turns into murder

429
00:19:58.680 --> 00:20:02.240
<v Speaker 3>eventually before before it turns into murder. You know what

430
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<v Speaker 3>that one of the most convicting things about this entire

431
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<v Speaker 3>story is that he actually hands Uriah his own death sentence.

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<v Speaker 3>Because Uriah is so noble, so the Bible goes out

433
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<v Speaker 3>of its way to say Uriah wouldn't go home.

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<v Speaker 1>He has so much character. He says, Oh, my men

435
00:20:19.759 --> 00:20:21.599
<v Speaker 1>are something man, What a guy?

436
00:20:21.759 --> 00:20:22.279
<v Speaker 2>What a man?

437
00:20:22.359 --> 00:20:24.319
<v Speaker 1>He says, I'm not going to go home and be,

438
00:20:24.480 --> 00:20:27.000
<v Speaker 1>you know, be with my wife and my kids and or.

439
00:20:26.920 --> 00:20:29.680
<v Speaker 2>You know, indulge in the luxury and the joys of

440
00:20:29.720 --> 00:20:33.599
<v Speaker 2>my home when all of my fighting buddies are still

441
00:20:33.599 --> 00:20:35.160
<v Speaker 2>stuck out intentsime, right, So.

442
00:20:35.079 --> 00:20:37.440
<v Speaker 3>I will sleep at the gates. So he sleeps at

443
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<v Speaker 3>the gates on the ground I'm assuming, right, and then

444
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<v Speaker 3>or you know, maybe on a maybe on a bench

445
00:20:42.759 --> 00:20:46.640
<v Speaker 3>or something. And then then David tries to get him drunk.

446
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<v Speaker 3>Even and even in a state where he's not even

447
00:20:50.039 --> 00:20:55.400
<v Speaker 3>necessarily controlled by his you know, morality compass, he still

448
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<v Speaker 3>doesn't go home.

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00:20:56.920 --> 00:20:58.039
<v Speaker 1>And so this man is.

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<v Speaker 3>A good good man and uh, and then David's like, hey,

451
00:21:01.799 --> 00:21:03.880
<v Speaker 3>he's such a good guy. I'll just go ahead and

452
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<v Speaker 3>send a sealed envelope with my seal by his own hand.

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<v Speaker 1>At any time.

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<v Speaker 3>You Urray could have broken the seal and read it right, right,

455
00:21:10.559 --> 00:21:12.200
<v Speaker 3>but you're right I didn't because he's a good man.

456
00:21:13.000 --> 00:21:15.640
<v Speaker 3>And then Joe Ab, you know, he knows something's fishy.

457
00:21:15.720 --> 00:21:19.240
<v Speaker 3>He knows something's dirty when Uriah hands him a letter

458
00:21:19.279 --> 00:21:22.279
<v Speaker 3>and then Joeab opens it and it says kill you rriyah.

459
00:21:23.279 --> 00:21:25.680
<v Speaker 3>You know, Joe Ab is like, oh, something's going on here,

460
00:21:26.079 --> 00:21:28.440
<v Speaker 3>which is why he sends the message back and says, hey,

461
00:21:28.480 --> 00:21:29.079
<v Speaker 3>when the king.

462
00:21:28.960 --> 00:21:32.160
<v Speaker 1>Gets mad because people died, because people.

463
00:21:31.920 --> 00:21:35.519
<v Speaker 3>Died, let him know there was a high cost for

464
00:21:35.640 --> 00:21:38.480
<v Speaker 3>his letter. But tell him you're that I did the job.

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<v Speaker 1>Your Rayah is dead. And then and then what does

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<v Speaker 1>David do.

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00:21:41.240 --> 00:21:43.880
<v Speaker 3>Oh oh, now I understand, Well, tell him, don't be discouraged.

468
00:21:44.279 --> 00:21:46.519
<v Speaker 3>I know you lost some men, but you know, but hey,

469
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<v Speaker 3>his word was carried out. It's a it's a terrible, terrible,

470
00:21:50.160 --> 00:21:53.039
<v Speaker 3>terrible Uh. What progression of sin?

471
00:21:53.200 --> 00:21:53.359
<v Speaker 1>Right?

472
00:21:53.400 --> 00:21:55.359
<v Speaker 2>And and sin always goes farther than you meant for

473
00:21:55.400 --> 00:21:58.039
<v Speaker 2>it to go right? Right? Was that that old song Sam,

474
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<v Speaker 2>I'll take you farther than you want to go and

475
00:21:59.839 --> 00:22:01.519
<v Speaker 2>keep you longer, and you want to stay, It'll cost

476
00:22:01.599 --> 00:22:02.400
<v Speaker 2>you more than you want to pay.

477
00:22:02.559 --> 00:22:03.599
<v Speaker 1>That's right, right, that's right.

478
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<v Speaker 2>Here's a life application study. Note. In the episode with Bethsheba,

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<v Speaker 2>David allowed himself to fall deeper and deeper into sin,

480
00:22:11.200 --> 00:22:14.279
<v Speaker 2>which is what happens you spiral. You ever hear somebody say,

481
00:22:14.319 --> 00:22:16.759
<v Speaker 2>what happened? How did I get here?

482
00:22:17.160 --> 00:22:17.279
<v Speaker 1>Right?

483
00:22:17.799 --> 00:22:20.160
<v Speaker 2>I've had so many people tell me that, and then

484
00:22:20.160 --> 00:22:23.400
<v Speaker 2>it's just a series of bad choices. So it says

485
00:22:23.519 --> 00:22:26.200
<v Speaker 2>one David abandoned his purpose by staying home for more.

486
00:22:26.839 --> 00:22:31.160
<v Speaker 2>Two he focused on his own desires. Three, when temptation came,

487
00:22:31.440 --> 00:22:34.279
<v Speaker 2>he looked into it instead of turning away from it.

488
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<v Speaker 2>What a good phrase. Four he sinned deliberately. He did

489
00:22:38.480 --> 00:22:41.319
<v Speaker 2>it on purpose. Five he tried to cover up his

490
00:22:41.400 --> 00:22:45.680
<v Speaker 2>sin by deceiving others. Six he committed murder to continue

491
00:22:45.720 --> 00:22:49.160
<v Speaker 2>the cover up, and eventually David sin was exposed and

492
00:22:49.200 --> 00:22:52.640
<v Speaker 2>it was punished. The consequences of David sin were far reaching,

493
00:22:53.000 --> 00:22:55.920
<v Speaker 2>affecting many others. David could have chosen to stop and

494
00:22:55.920 --> 00:22:58.240
<v Speaker 2>turn from evil at any stage along the way, But

495
00:22:58.279 --> 00:23:01.200
<v Speaker 2>once sin gets started, it's difficult to stop. The deeper

496
00:23:01.240 --> 00:23:03.640
<v Speaker 2>the mess, the less we want to admit having caused it.

497
00:23:03.640 --> 00:23:05.920
<v Speaker 2>It's much easier to stop sliding down a hill when

498
00:23:05.960 --> 00:23:08.519
<v Speaker 2>you're near the top than when you're halfway down. The

499
00:23:08.519 --> 00:23:11.039
<v Speaker 2>best solution is to stop sin before it starts. You know,

500
00:23:11.359 --> 00:23:13.359
<v Speaker 2>that is full of rich stuff.

501
00:23:13.440 --> 00:23:14.279
<v Speaker 1>Oh yeah, it's.

502
00:23:14.160 --> 00:23:15.880
<v Speaker 2>Easier to stop at the top of the hill than

503
00:23:15.880 --> 00:23:17.079
<v Speaker 2>it is halfway down.

504
00:23:17.359 --> 00:23:21.519
<v Speaker 3>You know, this is I've compared this before to Genesis

505
00:23:21.599 --> 00:23:25.200
<v Speaker 3>chapter two, where you know, it's the it's the Temptation

506
00:23:25.319 --> 00:23:29.440
<v Speaker 3>of the Garden where it starts with you know, just

507
00:23:29.440 --> 00:23:34.200
<v Speaker 3>just a just a what doubting God's work? Right, doubting God?

508
00:23:34.319 --> 00:23:35.000
<v Speaker 1>Basically right?

509
00:23:35.079 --> 00:23:37.440
<v Speaker 3>Right, you know, just to say half God said? Did

510
00:23:37.480 --> 00:23:40.279
<v Speaker 3>God really say? You know, did God really say that

511
00:23:40.279 --> 00:23:41.160
<v Speaker 3>you're supposed.

512
00:23:40.799 --> 00:23:41.200
<v Speaker 1>To be at war?

513
00:23:42.079 --> 00:23:42.720
<v Speaker 2>Right?

514
00:23:43.160 --> 00:23:46.559
<v Speaker 1>Is it really necessary to be where God told you

515
00:23:46.640 --> 00:23:49.400
<v Speaker 1>to be to do? Yeah? Can't you bend the rules?

516
00:23:49.880 --> 00:23:51.799
<v Speaker 3>And that's where it starts in the garden, And that's

517
00:23:51.839 --> 00:23:54.359
<v Speaker 3>where it starts here, And the progression really is the same.

518
00:23:55.279 --> 00:23:58.799
<v Speaker 3>So well, hey, that's a that's a lot and that's uh,

519
00:23:58.880 --> 00:24:00.440
<v Speaker 3>there's a lot packed in there. I'm sure we can

520
00:24:00.440 --> 00:24:02.519
<v Speaker 3>probably do a whole series on just that one chapter,

521
00:24:02.559 --> 00:24:05.039
<v Speaker 3>couldn't we Yeah, you know, several weeks. That could be

522
00:24:05.079 --> 00:24:08.839
<v Speaker 3>a four week series right there. So anyway, well, hey,

523
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<v Speaker 3>we'll continue on in the story because next podcast we

524
00:24:13.519 --> 00:24:15.759
<v Speaker 3>get a confrontation from the prophet of God.

525
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<v Speaker 1>Here it comes, Yeah, here it comes. We'll see then

526
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<v Speaker 1>on the Bible. Guys,