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<v Speaker 1>So today we're going to hear about Thunder You telling

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<v Speaker 1>the story or am I?

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<v Speaker 2>I'm gonna let you tell the story. But he's Chris,

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<v Speaker 2>I'm Jeff, and we're the Bible guys.

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<v Speaker 3>Okay.

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<v Speaker 1>Yeah, So Jeff did not know during the beginning as

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<v Speaker 1>we were talking that that was from you don't talk

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<v Speaker 1>about Bernie.

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<v Speaker 2>Yeah, so I know, though we don't talk about Bruno. No, no, no, no,

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<v Speaker 2>I know that song. I just didn't realize that phrase.

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<v Speaker 1>Yeah. Well, I mean you have to really like the

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<v Speaker 1>song to know what I was referencing.

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<v Speaker 2>Yeah, right, do you sing it in the showering? Do

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<v Speaker 2>you sing Disney songs? I sing it always, yes, because

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<v Speaker 2>you know a lot of Disney songs.

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<v Speaker 1>Well, we sing it around the house.

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<v Speaker 2>The only person who knows more Disney songs than you

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<v Speaker 2>that I know is my wife.

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<v Speaker 1>By the way, on the way home yesterday, just literally

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<v Speaker 1>last night, like a couple hours ago, we were coming

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<v Speaker 1>home and for some reason, it came into my daughter's

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<v Speaker 1>said a deer. Oh, because we saw a deer, a

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<v Speaker 1>female deal ray a drop of golden sun. And then

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<v Speaker 1>it turned out it turned into all of us singing

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<v Speaker 1>it and my son joining into and then all four

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<v Speaker 1>of us are singing it, and then it turned into

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<v Speaker 1>me asking Siri to play it, and then we listened

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<v Speaker 1>to the entire song and we all sang along with

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<v Speaker 1>it all because we saw a deer.

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<v Speaker 2>Wow, that's wonderful. So I also saw a deer last night.

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<v Speaker 2>I was in my tree stand and I was trying

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<v Speaker 2>to figure out there's a whole bunch of sausage walking

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<v Speaker 2>around the woods. I'm trying to get take it home.

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<v Speaker 2>But I wasn't singing. So you guys are the von

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<v Speaker 2>Trapp family?

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<v Speaker 3>Is that is that?

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<v Speaker 1>I'm not saying we're talented. We like to sing.

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<v Speaker 3>Okay? Well, good?

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<v Speaker 2>So today is the dad joke competition. This is kind

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<v Speaker 2>of one of those recurring things that comes back, and

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<v Speaker 2>I feel like I'm more prepared than I was last

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<v Speaker 2>time on this, and I'm confident I'm going to take

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<v Speaker 2>you down.

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<v Speaker 1>All right. You want to start?

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<v Speaker 2>No, you start?

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<v Speaker 1>Oh me start? Okay? How about this one? After an

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<v Speaker 1>unsuccessful harvest? Why did the farmer decide to try a

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<v Speaker 1>career in music, I don't know, because he had a

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<v Speaker 1>ton of sick beats.

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<v Speaker 3>Oh that's hilarious farmer jokes.

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<v Speaker 2>Now, did you know that the creator the Umbrella was

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<v Speaker 2>just gonna call it umbrella, but then he hesitatedlla.

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<v Speaker 1>Oh that's terrible, that's awful. All right, how about this one?

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<v Speaker 1>Just get back from a job interview where I was

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<v Speaker 1>asked if I could perform under pressure. I said I

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<v Speaker 1>wasn't too sure about that, but I could do a

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<v Speaker 1>wicked Bohemian rhapsody.

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<v Speaker 3>So you can't you're not sure? Yea, yeah, yeah, yeah, okay, okay. So, uh.

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<v Speaker 2>What did Mike Tyson say after working out with Chris Hemsworth.

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<v Speaker 2>I don't know, you're going to be thor in the morning.

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<v Speaker 1>Oh, bad taste, bad taste.

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<v Speaker 3>You're gonna be throwing. You're going to be the money.

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<v Speaker 3>That's so funny. That's good.

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<v Speaker 2>Okay, Uh, I'm glad that segments. And that's a funny

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<v Speaker 2>one though these bust me up. I mean, I just

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<v Speaker 2>love dad jokes man.

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<v Speaker 1>Like the best you're gonna be the bad jokes are

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<v Speaker 1>pretty good.

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<v Speaker 2>So okay, before we get into this, would you do

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<v Speaker 2>us a favor? Would you subscribe on the Bible guys

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<v Speaker 2>dot com. If you go on there, enter your email

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<v Speaker 2>address and subscribe, we'll send you information, will send you

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<v Speaker 2>links every day.

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<v Speaker 3>That kind of thing for the current.

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<v Speaker 1>Links of the current episode for therent bother you.

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<v Speaker 2>Right, you just get one email in the morning from us, right,

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<v Speaker 2>and then anything new that comes out or whatever, if

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<v Speaker 2>we need to tell you, then we can communicate with

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<v Speaker 2>you that way. But that'll help us communicate with you better,

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<v Speaker 2>and you'll be able to have a shareable link that

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<v Speaker 2>you can share to your friends and family from there

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<v Speaker 2>by email.

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<v Speaker 3>Right, it's great.

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<v Speaker 2>Oh, we love it, so do that and then if

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<v Speaker 2>you do, you're our best friends. Yes, yeah, because all

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<v Speaker 2>the cool kids are doing it. The cool kids always

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<v Speaker 2>a couple thousand people have done it already, Yeah for sure. Yeah, yeah, yeah,

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<v Speaker 2>so you should do it because all the cool kids

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<v Speaker 2>are doing it.

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<v Speaker 3>Okay.

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<v Speaker 2>So we are in Acts chapter sixteen, and you and

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<v Speaker 2>I before this, before we started recording this episode, we

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<v Speaker 2>both said this might be the coolest story in the

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<v Speaker 2>book of Acts, right, certainly one of them.

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<v Speaker 3>It's my favorite one.

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<v Speaker 2>Anyways, Yes, okay, so we're going to start off in

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<v Speaker 2>Acts chapter sixteen, Verse sixteen. Paul and Silas get themselves

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<v Speaker 2>in trouble. Says one day, as we were going down

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<v Speaker 2>to the place of prayer, we met a demon possessed

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<v Speaker 2>slave girl. She was a fortune teller who earned a

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<v Speaker 2>lot of money for her masters. She followed Paul and

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<v Speaker 2>the rest of us, shouting, these men are servants of

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<v Speaker 2>the Most High God, and they've come to tell you

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<v Speaker 2>how to be saved. This one on day after day

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<v Speaker 2>until Paul got so exasperated that he turned and said

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<v Speaker 2>to the demon within her, I command you, in the

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<v Speaker 2>name of Jesus Christ, to come out of her, and

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<v Speaker 2>instantly it left her. Her master's hopes of wealth were

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<v Speaker 2>now shattered. So they grabbed Paul and Silace and dragged

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<v Speaker 2>them before the authorities at the marketplace. The whole city's

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<v Speaker 2>in an uproar because of these Jews, they shouted the

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<v Speaker 2>city officials. They're teaching customs that are illegal for US

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<v Speaker 2>Romans to practice. A mob quickly formed against Paul and Silas,

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<v Speaker 2>and the city of officials ordered them stripped and beaten

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<v Speaker 2>with wooden rods. They were severely beaten, and then they

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<v Speaker 2>were thrown into prison. The jailer was ordered to make

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<v Speaker 2>sure they didn't escape, so the jailer put them in

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<v Speaker 2>the inner dungeon and clamped their feet in the stocks.

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<v Speaker 2>Around midnight, Paul and Silas were praying and singing hymns

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<v Speaker 2>to God, and the other prisoners were listening. Suddenly there

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<v Speaker 2>was a massive earthquake and the prison was shaken to

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<v Speaker 2>its foundations. All the doors immediately flew open, and the

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<v Speaker 2>chains of every prisoner fell off. The jailer woke up

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<v Speaker 2>to see the prison doors wide open. He assumed the

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<v Speaker 2>prisoners escape, so he drew his sword to kill himself,

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<v Speaker 2>but Paul shouted to him, stop, don't kill yourself, We're

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<v Speaker 2>all here. The jailer called for lights and ran to

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<v Speaker 2>the dungeon and fell down trembling before Paul and Silas.

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<v Speaker 2>And then he brought them out and asked, sirs, what

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<v Speaker 2>must I do to be saved? They replied, believe in

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<v Speaker 2>the Lord Jesus, and you will be saved along with

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<v Speaker 2>everyone in your household. And they shared the word of

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<v Speaker 2>God with him and with all who lived in his household,

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<v Speaker 2>even at that hour of the night. The jailer cared

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<v Speaker 2>for them and washed their wounds, and then he and

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<v Speaker 2>everyone in his household were immediately baptized. He brought them

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<v Speaker 2>into his house and set a meal before them, and

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<v Speaker 2>he had his entire household rejoiced because they all believed

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<v Speaker 2>in God. The next morning, the city officials sent the

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<v Speaker 2>police to the jailer let those men go. So the

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<v Speaker 2>jailer told Paul, the city officials have said, you and

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<v Speaker 2>Silas are free to leave, go in peace. But Paul replied,

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<v Speaker 2>they've publicly beaten us without a trial and put us

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<v Speaker 2>in prison, and we're Roman citizens, so now they want

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<v Speaker 2>us to leave secretly certainly not let them come themselves

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<v Speaker 2>and release us. When the police reported this, the city

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<v Speaker 2>officials were alarmed to learn that Paul and Silas were

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<v Speaker 2>Roman citizens, so they came to the jail and apologized

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<v Speaker 2>to them. Then they brought them out and begged them

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<v Speaker 2>to leave the city. When Paul and Silas left the prison,

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<v Speaker 2>they returned to the home of Lydia. There they met

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<v Speaker 2>with the believers and encourage them once more. Then they

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<v Speaker 2>left town.

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<v Speaker 3>Such a cool story.

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<v Speaker 1>It's a great story. So the so the thunder part

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<v Speaker 1>was when the you know, the earthquake, the earthquake happens.

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<v Speaker 1>That was my little reference there. And can we start

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<v Speaker 1>there at the beginning where Paul decides to cast a

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<v Speaker 1>demon out of a fortune teller. Yeah, and then everybody

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<v Speaker 1>gets upset because that was the source of income. But

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<v Speaker 1>let's not pass up the fact that there was a

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<v Speaker 1>demon who could see the future and.

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<v Speaker 3>So well could at least tell fortunes.

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<v Speaker 1>Yes, at least tell fortunes, which is future right maybe.

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<v Speaker 2>I mean, so you've seen fortune cookies or seen zodiac

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<v Speaker 2>writings and things like that, and it's just people predicting

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<v Speaker 2>a lot of times. But what they do is they

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<v Speaker 2>customize it for you. So if you go to if

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<v Speaker 2>you went to a fortune teller today, there's some that

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<v Speaker 2>are Charlatans that they just pick up on body language

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<v Speaker 2>or they sneak stut moud of your purse to figure

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<v Speaker 2>out what's going on and to tell stuff. So do

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<v Speaker 2>you have do you have a relative sick?

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<v Speaker 3>I do?

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<v Speaker 1>Yeah?

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<v Speaker 2>Is this person important to you? She is?

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<v Speaker 3>She is really right, And that's what they do.

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<v Speaker 2>So they pick up on little cues and they figure

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<v Speaker 2>out how to kind of customize the thing to get

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<v Speaker 2>more money out of you. So there's that side of it.

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<v Speaker 2>And then this is clearly a demonic thing that had

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<v Speaker 2>maybe some special demonic knowledge and that's what would get

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<v Speaker 2>them information. But this demon didn't have to necessarily know

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<v Speaker 2>the future. That this demon could just know special things

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<v Speaker 2>about those people.

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<v Speaker 1>Yeah, well, well, you're all right in saying it doesn't

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<v Speaker 1>say future, it says fortune telling.

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<v Speaker 2>Right right, yeah right, so fortune telling is you know,

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<v Speaker 2>that's how we hired you at Heritage Church. I was

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<v Speaker 2>trying to figure out when I should How are you

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<v Speaker 2>not at cracked cookie at Payway.

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<v Speaker 3>And they said, you know, hey way, Yeah, the future

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<v Speaker 3>is bright.

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<v Speaker 1>That's great.

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<v Speaker 3>Move with caution is what it said.

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<v Speaker 1>So my life applicated move with caution. Jeez, I wanted

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<v Speaker 1>to move on. You're still wanting to tell your job.

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<v Speaker 1>So the Life Application Study Bible says uh that the

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<v Speaker 1>Gospel would be later hurt in Ephesus when in Ephesian

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<v Speaker 1>idol makers, the Gospel also hurt Ephesian idol makers financially.

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<v Speaker 1>That's coming up in Acts chapter nineteen, resulting in a

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<v Speaker 1>citywide riot when people are more concerned about their economic

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<v Speaker 1>well being than the glory of God and the salvation

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<v Speaker 1>of lost souls. It's a clear sign of idolatry, greed,

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<v Speaker 1>and wilderness. So it's just it's it's so amazing on

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<v Speaker 1>something that unrelatable with seeing demons in a person being

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<v Speaker 1>cast out, which is not something that is very common

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<v Speaker 1>for us to be a part of, is also carries

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<v Speaker 1>with it a principle that says, when we're more upset

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<v Speaker 1>about our ability to make money over you know, the

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<v Speaker 1>furthering of God's gospel and the good things of God,

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<v Speaker 1>then that's a problem. So that's that's a great application

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<v Speaker 1>for us today.

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<v Speaker 3>Yeah, I think so.

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<v Speaker 2>And then the other big one here is she's she's saying, hey,

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<v Speaker 2>these men have come to tell you how to be saved.

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<v Speaker 3>Right, So what does she say?

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<v Speaker 2>She said, there's servants of the Most Hi God, and

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<v Speaker 2>they've come to tell you how to be saved. Now,

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<v Speaker 2>remember when we mentioned before, just believing isn't enough. You

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<v Speaker 2>have to have received Christ as your personal savior. Because

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<v Speaker 2>even the demons believe in God. And here this demon

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<v Speaker 2>recognizes the Most High God.

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<v Speaker 3>Right.

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<v Speaker 2>But it's interesting they've come to tell you how to

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<v Speaker 2>be saved. It seems like Paul wouldn't have minded that

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<v Speaker 2>she was doing it, because that's all true. It's true. Oh, hey,

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<v Speaker 2>that is why we're here. We're here to tell you

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<v Speaker 2>how to be saved. The problem was he cast out

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<v Speaker 2>that demon because he did not want to associate his

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<v Speaker 2>message with a demonic message.

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<v Speaker 1>Right.

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<v Speaker 2>He was differentiating between the two, so he neutralized the

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<v Speaker 2>demon power so that he can then just let God's

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<v Speaker 2>power rise away.

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<v Speaker 1>Well, not to mention he helped the little girl, Yeah

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<v Speaker 1>he sure did, sure did.

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<v Speaker 3>So what a wonderful thing.

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<v Speaker 2>Well then they wind up losing their income and they

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<v Speaker 2>get mad and they get arrested and get put in prison,

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<v Speaker 2>and then pretty cool story.

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<v Speaker 1>And by the way, if you'll permit me, please just

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<v Speaker 1>just give me a little bit of leeway here, let

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<v Speaker 1>me see, Yes, I permit you, Oh good, thank you.

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<v Speaker 3>I had to think about it.

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<v Speaker 1>So all the way through this chapter it talks about

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<v Speaker 1>the church terminology of saved. So this is where we

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<v Speaker 1>sort of get it. So Paul uses it all the

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<v Speaker 1>way through the Book of Romans. I mean, it's here

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<v Speaker 1>in the Book of Acts. And and by the way,

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<v Speaker 1>that word saved means to be rescued, right, that's what

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<v Speaker 1>it literally translates into. So so they're telling people how

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<v Speaker 1>to get saved. The Roman soldier you know this, the

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<v Speaker 1>person in charge of the of the jail fell before

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<v Speaker 1>Paul and Silas asked the exact same question, what must

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<v Speaker 1>I do to be saved? And by the way, so

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<v Speaker 1>it's no secret that I don't I don't love church

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<v Speaker 1>culture all that much. But but it's it's it's only

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<v Speaker 1>because when it hurts. So let me say it a

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<v Speaker 1>different way. Do you remember when we used to use

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<v Speaker 1>the word secretary. We used to use the word secretary

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<v Speaker 1>all the time, and now we change it to what admin?

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<v Speaker 1>Or administrative assistant?

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<v Speaker 3>Right?

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<v Speaker 1>We used to say stewardess? But now what do we say? Right?

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<v Speaker 1>And so we used to say waiter, but now we

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<v Speaker 1>say waiter.

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<v Speaker 2>Well, no we say server, server, yeah, waitress, waitress, word

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<v Speaker 2>association game.

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<v Speaker 1>No, no, no, it seems that way. But know what I'm

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<v Speaker 1>saying is is that there's nothing wrong with the word

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<v Speaker 1>waiter or waitress. But when society attaches that word to

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<v Speaker 1>something negative, all of a sudden, it's an untouchable word.

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<v Speaker 1>So secretary becomes this abusive nineteen fifties women shouldn't be,

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<v Speaker 1>you know, all this kind of thing right then, And

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<v Speaker 1>because that word seems tainted, it becomes derogatory. When technically

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<v Speaker 1>the word secretary is a great word, sure, but because

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<v Speaker 1>it's attached to something negative, then it's almost like I

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<v Speaker 1>want to abandon the word. And to be quite honest

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<v Speaker 1>with you, the word saved is a biblical word, but

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<v Speaker 1>I never use the word saved ever. And the reason

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<v Speaker 1>why is because I think with a lot of people,

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<v Speaker 1>there's church terms that get attached to a church culture.

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<v Speaker 1>And if there's a church culture that seems to be

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<v Speaker 1>a little bit negative in somebody's mind, and if those

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<v Speaker 1>are the people that are using church terms, then all

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<v Speaker 1>of a sudden it feels tainted. So you know, you

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<v Speaker 1>hear the word saved, and for you, you may say

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<v Speaker 1>what's wrong with that because you have a great church

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<v Speaker 1>experience with that, But with me, it immediately takes me

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<v Speaker 1>to all the churches that I have problems with. So anyway,

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<v Speaker 1>all that to say this, so I just I always

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<v Speaker 1>like to say, the word saved is the term that

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<v Speaker 1>we're using. It's a biblical word, but what it really

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<v Speaker 1>means is putting your faith and trust in Jesus Christ, right.

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<v Speaker 1>It means making a decision to trust Christ to go

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<v Speaker 1>to heaven. And that's the word. But you'll never almost

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<v Speaker 1>hear me, never say the word.

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<v Speaker 2>Say whenever I use the word saved, I don't really

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<v Speaker 2>associate it with negative church experiences, but I do I

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<v Speaker 2>am aware of how lost people of the world would

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<v Speaker 2>currently maybe not understand it. So any word that is

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<v Speaker 2>in the Bible, that's common, that has a really important meaning.

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<v Speaker 3>I'll keep using the word.

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<v Speaker 2>It's a biblical word, but I'll always use it in

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<v Speaker 2>the context of the definition. So I always explain, explain,

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<v Speaker 2>here's what it means.

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<v Speaker 3>Right.

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<v Speaker 2>I think the word saved is really, really, really important

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<v Speaker 2>because a lot of people have replaced the word safe

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<v Speaker 2>with you need a relationship with God, or you need

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<v Speaker 2>to have more faith or whatever.

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<v Speaker 1>As opposed to like salvation.

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<v Speaker 2>Salvation means you need to be saved from something, right.

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<v Speaker 2>And you know, I've had a lot of conversations with

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<v Speaker 2>people who go, I'm a pretty good person. I just

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<v Speaker 2>and so what they're looking for is more blessing from

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<v Speaker 2>God on their pretty good life, as opposed to understanding,

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<v Speaker 2>I'm a lost sinner that is on my way to

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<v Speaker 2>hell unless God saves me. I need a savior, I

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<v Speaker 2>need I need to be saved. And so the word

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<v Speaker 2>is an important word, but we always need to use

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<v Speaker 2>it in the content. We have to give the definition

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<v Speaker 2>of it, rather than allowing the current colloquialisms and the

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<v Speaker 2>current definitions in society to drive.

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<v Speaker 3>The meaning of it.

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<v Speaker 2>We have to come back to the Biblical definition of it.

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<v Speaker 1>Yeah, and if you're if you're going to use a

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<v Speaker 1>synonym to your point, just use a synonym that focuses

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<v Speaker 1>on the actual salvation of a person as opposed to

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<v Speaker 1>having to knowing God or something.

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<v Speaker 3>Yeah.

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<v Speaker 2>Yeah, well it's not inappropriate to use the word rescue

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<v Speaker 2>or whatever else.

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<v Speaker 1>Right.

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<v Speaker 2>But yeah, so they wind up getting arrested for no reason.

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<v Speaker 3>They hadn't done anything illegal.

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<v Speaker 1>Right, although they say they say, they claimed that they're

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<v Speaker 1>doing illegal.

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<v Speaker 2>Sure, but they hadn't actually broken the law. Conversation was

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<v Speaker 2>not illegal. And uh so they wind up getting put

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<v Speaker 2>in prison, and but they're not treated like Roman citizens.

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<v Speaker 1>Can you imagine the apology that had happened? Oh man,

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<v Speaker 1>can you imagine after stripping them and beating them with

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<v Speaker 1>wooden rods. I don't know about you, but that does

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<v Speaker 1>not sound fun at all.

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<v Speaker 2>Well, they had to have their wounds addressed later, so

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<v Speaker 2>you know they were wounded pretty badly.

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<v Speaker 3>They're putting stocks.

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<v Speaker 2>Yes, have you been in any of the prisons, the

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<v Speaker 2>Roman prisons in like Rome.

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<v Speaker 1>Or they have or not in Rome? But I was

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<v Speaker 1>in prisons in Israel?

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<v Speaker 3>Yeah, how long? How much time did you do?

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<v Speaker 2>So you know, they'll always have like something attached to

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<v Speaker 2>the floor, some hooks, some circles, some rings. They'd run

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<v Speaker 2>chains through those and then they would attach like in

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<v Speaker 2>this one, they were stocks, so they'd have their foot

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<v Speaker 2>put their feet put into these stocks. They'd lock it

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<v Speaker 2>down so they couldn't move They're completely immobile. Then they'd

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<v Speaker 2>be attached to the floor. They couldn't move around it all, right, And.

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<v Speaker 1>Sometimes it was the risks and the risks and ankles.

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<v Speaker 2>Yeah, and it was somewhat torturous, right, It wasn't intended

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<v Speaker 2>to be like full on torture, but it was a

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<v Speaker 2>miserable experience. You know, through the nighttime, you couldn't move

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<v Speaker 2>around much. You're kind of the chafing, all those kinds

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<v Speaker 2>of things that would happen. But this was not a

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<v Speaker 2>treatment for a Roman citizen who had not been tried.

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<v Speaker 2>So Roman citizens were guaranteed a trial before you were

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<v Speaker 2>put in the prison, right right. But non Roman citizens

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<v Speaker 2>were just treated like non Roman citizens. They're just thrown

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<v Speaker 2>a prison, beat up, roughed up and stuff. And so

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<v Speaker 2>they just assumed because they had this Jewish accent and

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<v Speaker 2>they were talking to Jews and whatever, they must be Jewish,

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<v Speaker 2>and so they didn't realize that both paul In Silts

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<v Speaker 2>were deserved a different treatment.

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<v Speaker 3>Right legally, Yeah, And.

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<v Speaker 1>It also says that they were thrust into the inner dungeon,

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<v Speaker 1>which means it's not as if they needed the stocks

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<v Speaker 1>to keep them safe, right, They were already in the prison,

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<v Speaker 1>and then they put them in this center of you know,

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<v Speaker 1>the the facility, which is you know, to be guarded,

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<v Speaker 1>so there's guards watching them. They're already in the inner dungeon,

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<v Speaker 1>and so they're thrown in the stocks for good measure

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<v Speaker 1>of torture, and.

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<v Speaker 2>They're wounded so badly, and they're in such a miserable circumstance,

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<v Speaker 2>and they're in the worst of the worst. That's why,

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<v Speaker 2>as asking if you've been in any of the old

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<v Speaker 2>Roman prisons, they're miserable, they're wet, they're gross, there's no light,

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<v Speaker 2>the smell would have been horrible, everything else. And these

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<v Speaker 2>guys are sitting there about midnight with bleeding, wounded, having

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<v Speaker 2>been beaten for no reason, and they they're singing yeah right,

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<v Speaker 2>and all of the other prisoners were listening. You know,

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<v Speaker 2>they would have had the right to be mad that

395
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<v Speaker 2>they felt like, hey, I'm just serving God, but this

396
00:18:09.400 --> 00:18:12.000
<v Speaker 2>bad thing happened, and I'm mad at God. Instead they

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00:18:12.039 --> 00:18:15.480
<v Speaker 2>decided to praise God. And everybody else is watching. And

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<v Speaker 2>I think that we have to be aware as Christians,

399
00:18:18.319 --> 00:18:22.240
<v Speaker 2>your reaction to everything. There are lost people that are watching,

400
00:18:22.640 --> 00:18:26.400
<v Speaker 2>your reaction to your boss, your reaction to your co workers,

401
00:18:26.640 --> 00:18:30.240
<v Speaker 2>your reaction to bad circumstances, to the bad moments in life,

402
00:18:30.279 --> 00:18:33.440
<v Speaker 2>to the all the things. Everybody they're watching, You're being watched,

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00:18:33.799 --> 00:18:37.240
<v Speaker 2>and so they're watching. And then this earthquake comes. They

404
00:18:37.279 --> 00:18:39.440
<v Speaker 2>all get set freed, whoo, but none of them leave.

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00:18:39.519 --> 00:18:40.119
<v Speaker 3>They all stay.

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00:18:40.799 --> 00:18:43.920
<v Speaker 2>The other guys don't leave because they aren't Roman citizens,

407
00:18:43.920 --> 00:18:46.119
<v Speaker 2>probably and they're afraid of getting killed if they leave.

408
00:18:46.799 --> 00:18:49.200
<v Speaker 2>Paul and Status don't leave because they don't want to.

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00:18:49.720 --> 00:18:51.839
<v Speaker 2>They don't want this Philippi and jailer to kill himself.

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00:18:52.240 --> 00:18:55.839
<v Speaker 1>Well, I think that that's a possibility of why the

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00:18:56.319 --> 00:18:59.640
<v Speaker 1>other crowd didn't leave. I think it's impossible to say why,

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00:18:59.680 --> 00:19:02.240
<v Speaker 1>by the way, for any of that, but I think

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00:19:02.240 --> 00:19:05.640
<v Speaker 1>it's healthy to speculate. Well, I think it's healthy to speculate.

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00:19:06.000 --> 00:19:09.480
<v Speaker 1>We like, for instance, I could easily say the reason

415
00:19:09.519 --> 00:19:12.519
<v Speaker 1>why they didn't leave is because Paul and Silas told

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00:19:12.559 --> 00:19:15.559
<v Speaker 1>them not to they immediately wanted to leave. In fact,

417
00:19:15.559 --> 00:19:18.160
<v Speaker 1>they would have left if not for that. It was

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00:19:18.160 --> 00:19:20.960
<v Speaker 1>included in the scriptures. The scripture goes out of its

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00:19:20.960 --> 00:19:22.960
<v Speaker 1>way to say they were listening. Now, why would the

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00:19:22.960 --> 00:19:25.759
<v Speaker 1>scriptures say that they were listening to them singing. It's

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00:19:25.799 --> 00:19:28.960
<v Speaker 1>probably because it's directly connected to their motivation of why

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00:19:29.000 --> 00:19:32.440
<v Speaker 1>they didn't leave. So they're just thinking to themselves, I

423
00:19:32.440 --> 00:19:35.319
<v Speaker 1>don't know what's happening, but here's what we know. We've

424
00:19:35.319 --> 00:19:38.039
<v Speaker 1>never seen anything like that. And wherever you go, we go.

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00:19:38.400 --> 00:19:41.279
<v Speaker 1>Whatever you tell us to do, will do right. So

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00:19:41.440 --> 00:19:43.839
<v Speaker 1>you say, well, here's the reason why they didn't leave.

427
00:19:43.960 --> 00:19:46.119
<v Speaker 1>They didn't leave because out of fear of getting caught whatever.

428
00:19:46.359 --> 00:19:48.640
<v Speaker 1>I would say, that's a great speculation. There's nothing wrong

429
00:19:48.680 --> 00:19:53.160
<v Speaker 1>with saying that, But it's more accurate to say it's probable, right,

430
00:19:53.200 --> 00:19:56.279
<v Speaker 1>because it's not told here. See, I would actually lean

431
00:19:56.359 --> 00:20:01.559
<v Speaker 1>toward the probability of them not leaving. For the reason

432
00:20:01.559 --> 00:20:04.160
<v Speaker 1>why I said it, I always assume.

433
00:20:04.039 --> 00:20:07.960
<v Speaker 2>Because of the testimony, Yes, Timony, something special policy, because

434
00:20:07.960 --> 00:20:10.799
<v Speaker 2>they're just thinking, like, hey, we don't know what just happened.

435
00:20:10.880 --> 00:20:15.200
<v Speaker 1>Yeah, but we just know that all of us aren't singing, right,

436
00:20:15.440 --> 00:20:17.480
<v Speaker 1>Like all of us. We did none of us. In fact,

437
00:20:17.799 --> 00:20:20.319
<v Speaker 1>there's probably several prisoners that have said, you know, I've

438
00:20:20.319 --> 00:20:22.960
<v Speaker 1>been here a very long time, you know, and I've

439
00:20:23.000 --> 00:20:26.200
<v Speaker 1>never seen anybody react the way that you reacted. And

440
00:20:26.240 --> 00:20:28.960
<v Speaker 1>then as you're singing, all of a sudden, this this

441
00:20:29.079 --> 00:20:32.559
<v Speaker 1>supernatural god force opens all of our stocks and all

442
00:20:32.599 --> 00:20:35.559
<v Speaker 1>of our jail cells. So wherever you go, we go.

443
00:20:35.759 --> 00:20:38.400
<v Speaker 1>Whatever you say, we're with you. That's why I would

444
00:20:38.400 --> 00:20:38.640
<v Speaker 1>think that.

445
00:20:38.640 --> 00:20:39.319
<v Speaker 3>They wouldn't leave.

446
00:20:39.519 --> 00:20:41.920
<v Speaker 2>So what we do know clearly is that the jailer

447
00:20:41.960 --> 00:20:43.960
<v Speaker 2>was going to kill himself, and the real reason was

448
00:20:44.839 --> 00:20:45.400
<v Speaker 2>if a.

449
00:20:45.400 --> 00:20:47.920
<v Speaker 3>Roman jailor lost his.

450
00:20:49.599 --> 00:20:54.079
<v Speaker 2>Keep, then he would be executed, and so him taking

451
00:20:54.079 --> 00:20:56.119
<v Speaker 2>his own life was going to be easier than the

452
00:20:56.160 --> 00:20:58.079
<v Speaker 2>execution that he was going to have to face with

453
00:20:58.200 --> 00:21:01.799
<v Speaker 2>the Romans. And so who's going to do? And they said,

454
00:21:01.799 --> 00:21:02.640
<v Speaker 2>don't worry about it.

455
00:21:02.960 --> 00:21:03.559
<v Speaker 3>We didn't leave.

456
00:21:03.599 --> 00:21:06.960
<v Speaker 2>You don't have to kill yourself, and so I think

457
00:21:07.000 --> 00:21:10.559
<v Speaker 2>it's really amazing. Apparently the jailor was also listening to

458
00:21:10.640 --> 00:21:14.039
<v Speaker 2>them sing, because his very first response was sirs, what

459
00:21:14.160 --> 00:21:16.839
<v Speaker 2>must I do to be saved? And great phrase?

460
00:21:17.039 --> 00:21:20.599
<v Speaker 1>Not on that, but what what prisoners stick around? And

461
00:21:20.759 --> 00:21:23.640
<v Speaker 1>and actually, don't you know, run when all the jail

462
00:21:23.680 --> 00:21:27.559
<v Speaker 1>cells are opened, and he realized probably you know, again

463
00:21:27.599 --> 00:21:30.519
<v Speaker 1>it's not spoken, but in that moment, it's safe to

464
00:21:30.559 --> 00:21:34.759
<v Speaker 1>assume that he realized that his well being was more

465
00:21:34.799 --> 00:21:39.640
<v Speaker 1>important to all the prisoners than their own freedom, Which means,

466
00:21:40.039 --> 00:21:42.519
<v Speaker 1>why would a person do that? Can you think about this?

467
00:21:43.759 --> 00:21:45.640
<v Speaker 1>That jailor could have It doesn't say that he that

468
00:21:45.720 --> 00:21:49.920
<v Speaker 1>he was, but he was certainly in charge of the beatings, right,

469
00:21:50.640 --> 00:21:53.440
<v Speaker 1>so it could have been. Right. So, so if you're

470
00:21:53.480 --> 00:21:57.119
<v Speaker 1>the guy who's who's charged with beating people with wooden

471
00:21:57.200 --> 00:22:00.559
<v Speaker 1>rods and torturing them and assigning them and everything else,

472
00:22:01.519 --> 00:22:03.240
<v Speaker 1>and then all of a sudden they're showing you love,

473
00:22:03.920 --> 00:22:06.400
<v Speaker 1>you know, they're more concerned about your well being than

474
00:22:06.440 --> 00:22:09.440
<v Speaker 1>they are for their own freedom. Imagine how humbling that

475
00:22:09.480 --> 00:22:11.240
<v Speaker 1>would be. It would it would crumble your soul to

476
00:22:11.279 --> 00:22:13.839
<v Speaker 1>the core. It would humble you to the place where

477
00:22:13.839 --> 00:22:16.039
<v Speaker 1>you're like, why am I worthy of any of this?

478
00:22:16.599 --> 00:22:19.440
<v Speaker 1>So it says he falls down trembling, What must I

479
00:22:19.480 --> 00:22:21.319
<v Speaker 1>do to be saved? You know, there's a lot of

480
00:22:21.319 --> 00:22:24.880
<v Speaker 1>things that we can you know, we can basically just

481
00:22:24.920 --> 00:22:28.680
<v Speaker 1>say this that the salvation of this man was more

482
00:22:28.720 --> 00:22:31.759
<v Speaker 1>important than just about anything else, even their own their

483
00:22:31.799 --> 00:22:34.720
<v Speaker 1>own lives. Yeah, Paul and Silas right. So it's just

484
00:22:34.799 --> 00:22:37.920
<v Speaker 1>it's just a really great thing to cling on to.

485
00:22:38.079 --> 00:22:40.039
<v Speaker 1>The salvation of one person is worth.

486
00:22:40.079 --> 00:22:42.759
<v Speaker 2>Well, it's this whole household, by the way, his entire household.

487
00:22:43.039 --> 00:22:46.480
<v Speaker 2>So to wrap up with this, the power of worship

488
00:22:47.960 --> 00:22:51.519
<v Speaker 2>in a difficult time. When you when you honor God

489
00:22:51.559 --> 00:22:54.119
<v Speaker 2>and worship God even when the worst things are happening

490
00:22:54.160 --> 00:22:58.119
<v Speaker 2>to you, everybody else sees it. So those other people

491
00:22:58.119 --> 00:23:00.920
<v Speaker 2>who are also going through difficult times are amazed by

492
00:23:00.960 --> 00:23:05.200
<v Speaker 2>that kind of faith. And even the persecutors are like,

493
00:23:05.240 --> 00:23:08.480
<v Speaker 2>there's something special here. Even when I'm trying to drive

494
00:23:08.519 --> 00:23:12.079
<v Speaker 2>it out of them, they just rise above it. And

495
00:23:12.200 --> 00:23:14.920
<v Speaker 2>God must be real. And that's what caught his attention

496
00:23:15.119 --> 00:23:19.200
<v Speaker 2>was these guys. I believe these guys are worshiping even

497
00:23:19.200 --> 00:23:22.559
<v Speaker 2>after we've given them our worst And later on he

498
00:23:22.599 --> 00:23:25.599
<v Speaker 2>finds out they didn't even deserve it, and he shouldn't

499
00:23:25.599 --> 00:23:27.519
<v Speaker 2>have done it, And you know, he could lose his

500
00:23:27.599 --> 00:23:31.640
<v Speaker 2>job over the fact that all this happened. So I

501
00:23:31.680 --> 00:23:34.759
<v Speaker 2>think the power of worshiping a struggle, don't minimize that

502
00:23:35.200 --> 00:23:37.519
<v Speaker 2>you worship God even in the pain He gives and

503
00:23:37.559 --> 00:23:39.640
<v Speaker 2>he takes away, but I still say Blessed be the

504
00:23:39.720 --> 00:23:42.079
<v Speaker 2>name of the Lord. And that's I think maybe one

505
00:23:42.079 --> 00:23:44.279
<v Speaker 2>of the greatest takeaways that we can take from this story.

506
00:23:44.400 --> 00:23:46.480
<v Speaker 1>That's a great takeaway. You know, David did it job,

507
00:23:46.559 --> 00:23:48.599
<v Speaker 1>did it ye? You know here we have Paul and

508
00:23:48.640 --> 00:23:49.279
<v Speaker 1>Silas doing it.

509
00:23:49.400 --> 00:23:50.799
<v Speaker 3>Yeah, so it's great. Yep.

510
00:23:50.920 --> 00:23:52.400
<v Speaker 1>So a lot of things to take away from this

511
00:23:52.440 --> 00:23:55.680
<v Speaker 1>Today's Today's passage. So we'll see you next time on

512
00:23:55.759 --> 00:24:00.799
<v Speaker 1>the Bible guys. S