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<v Speaker 1>So yesterday you may have heard us introduce the wrong passage, Yes,

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<v Speaker 1>where Peter gets left out in the dark and James.

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<v Speaker 2>Loses his head. That's what we're going to talk about

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<v Speaker 2>for sure. Today. He's Chris, I'm Jeff. We're the Bible Guys. Well, hey,

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<v Speaker 2>we're we're going to continue the stumped pastor yeah.

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<v Speaker 1>Yeah. So so just again, as a reminder, three weeks

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<v Speaker 1>ago or so, we asked people to send in questions

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<v Speaker 1>at this email right here, which is info at the

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<v Speaker 1>Bible Guys dot com. And so we want to make

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<v Speaker 1>sure that if you are listening today and you won't

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<v Speaker 1>have a question, send it in because we want to

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<v Speaker 1>do this segment a few weeks more, maybe perhaps down

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<v Speaker 1>the road.

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<v Speaker 2>Yeah yeah, and these these have been really challenging questions.

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<v Speaker 1>Yeah, very challenging, right.

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<v Speaker 2>And today it might be one of the hardest.

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<v Speaker 1>Yes, it is. And I'm really glad that you went

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<v Speaker 1>into the office this morning and looked at verses because

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<v Speaker 1>that really helps me because I didn't.

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<v Speaker 2>Not just today, I didn't just look it up today,

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<v Speaker 2>but I did write them down on my paper today.

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<v Speaker 1>Okay, good, okay, Well, you know you always study, is

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<v Speaker 1>that what you're going to say always.

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<v Speaker 2>Actually, I'm just that guy, all.

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<v Speaker 1>Right, So let me read stuff the pastor so Stephen

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<v Speaker 1>W writes this. We Christians all know the Easter story

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<v Speaker 1>of Jesus on the cross, died and was buried, then

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<v Speaker 1>three days later he returned from the dead. My question

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<v Speaker 1>is what are your thoughts were? More importantly, what does

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<v Speaker 1>the Bible say, if anything, about what took place during

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<v Speaker 1>those three days of being dead. Is Jesus in hell

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<v Speaker 1>battling with the devil? Is he in heaven sipping tea

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<v Speaker 1>with the Father? Or nothing?

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<v Speaker 2>Well, one, how cool would it be if you was

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<v Speaker 2>in hell battling with the devil? That makes for a

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<v Speaker 2>cool movie. And you know what, and also Cameron Cameron

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<v Speaker 2>could be yes.

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<v Speaker 1>Cameron saving Hell. Yeah, no, it also be very cool

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<v Speaker 1>if he was in heaven.

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<v Speaker 2>Sipping tea with him cavizel, because you.

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<v Speaker 1>Know, the British should be like, I knew he was British.

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<v Speaker 2>That's right, that's right. But so this question comes is

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<v Speaker 2>rooted in the what we would call the Apostles Creed. Right,

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<v Speaker 2>So without the Apostles Creed, they're probably this question probably

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<v Speaker 2>wouldn't cross most people's minds. Most people would just assume

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<v Speaker 2>Jesus died and went to heaven or like. As a

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<v Speaker 2>matter of fact, in Luke chapter twenty three, Jesus told

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<v Speaker 2>the thief on the cross today, you'll be with me

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<v Speaker 2>in paradise. So wherever paradise is, right, So that's a

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<v Speaker 2>whole other conversation. But he he was wherever you go

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<v Speaker 2>after you die. That's what we, most of us would think,

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<v Speaker 2>except for the apostles Creed says that he descended into

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<v Speaker 2>Hell and then that then people go.

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<v Speaker 1>Way that comes pause and say, what is the apostles

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<v Speaker 1>Creed and is that part of the Bible.

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<v Speaker 2>Yeah, So the apostles Creed was a declaration of orthodox

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<v Speaker 2>Christian beliefs right that identifies the Trinity, the Father, Son,

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<v Speaker 2>and the Holy Spirit, that they're equal. It identifies the

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<v Speaker 2>work of Christ on the Cross and the resurrection, and

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<v Speaker 2>identifies the core beliefs of Christianity. And Christians would quote,

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<v Speaker 2>oftentimes would quote that it sprang up in the five hundreds,

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<v Speaker 2>and sometime around five hundred eighty was the earliest that

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<v Speaker 2>we really see this popping up, and then it became

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<v Speaker 2>a standard in these seven hundreds where this became part

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<v Speaker 2>of the liturgy of the church, where people would quote

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<v Speaker 2>this almost every weekend or every time they gather. And

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<v Speaker 2>the reason was, you know, now you're beginning within one

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<v Speaker 2>thousand and eighty, you start to move into the dark ages,

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<v Speaker 2>and people couldn't read, and so in order to really

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<v Speaker 2>down as it was dark, well because they were illiterate,

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<v Speaker 2>right it really you know that the great libraries of

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<v Speaker 2>the world had been burned and looted, and education was

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<v Speaker 2>not core values. So there were educated people, which was

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<v Speaker 2>usually theologians and business people, but the rest weren't in

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<v Speaker 2>government leaders, and so they would teach the people a

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<v Speaker 2>creed that established the core of their belief system. So

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<v Speaker 2>that's where that came from. The nice scene Creed, which

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<v Speaker 2>was from three eighty eight, does not include this phrase

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<v Speaker 2>he descended into Hell, but the Apostles creed does, and

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<v Speaker 2>so it seems to be attached to I looked this up.

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<v Speaker 2>It seems to be attached to First Peter chapter three

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<v Speaker 2>eighteen and twenty and Ephesians four eight Those seemed to

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<v Speaker 2>be the two that kind of reference something along these lines.

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<v Speaker 2>So the one First Peter three eighteen Peter says that

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<v Speaker 2>after Jesus died, he preached to the spirits in prison

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<v Speaker 2>and then he ascends to heaven. Right, So what does

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<v Speaker 2>that mean? What are the spirits and what is he doing?

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<v Speaker 2>He's preaching the word preach. There is not the same

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<v Speaker 2>word in Greek that we use for preaching the gospel.

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<v Speaker 2>So this is it's clearly a declaration, but it's not

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<v Speaker 2>a declaration of the good news. So this may have

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<v Speaker 2>been that Jesus went to the those demons that are

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<v Speaker 2>trapped in hell and declared his victory. That's that could

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<v Speaker 2>have been what it was. Sure, I don't know there's

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<v Speaker 2>room for it, but that certainly seems like a legit

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<v Speaker 2>thing that hey, you thought you defeated me and instead

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<v Speaker 2>here's the victory.

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<v Speaker 1>Right.

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<v Speaker 2>Well yeah, Ephesians four eight. It uses the phrases. It

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<v Speaker 2>just says that Jesus took captivity captive And that's a

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<v Speaker 2>confusing phrase too. It could have meant that Jesus cleared

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<v Speaker 2>out paradise and took them to heaven. So do you

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<v Speaker 2>remember when Jesus tells the story of the rich Man

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<v Speaker 2>of Lazarus. Yep, And there's there's Abraham's boosom seems to

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<v Speaker 2>be paradise and then there's hell. Right, those seem to

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<v Speaker 2>be the whole place of the souls of humanity. So

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<v Speaker 2>then the people who were in Paradise prior to Christ,

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<v Speaker 2>maybe he took them from there to Heaven. That could

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<v Speaker 2>have been what that's talking about. The problem is both

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<v Speaker 2>of those are incidental statements. They're not the point of

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<v Speaker 2>either of those passages, and so it's just like a

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<v Speaker 2>casual statement and move on. The Bible is not super

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<v Speaker 2>clear on that. So it does look like perhaps he

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<v Speaker 2>went and declared his victory to the evil ones. It

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<v Speaker 2>wouldn't have been a battle, it was just a declaration

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<v Speaker 2>because it just says he preached and then he maybe

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<v Speaker 2>clears out Paradise and takes all of them to Heaven.

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<v Speaker 1>Yeah.

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<v Speaker 2>Yeah.

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<v Speaker 1>And the other piece that we talked about before was,

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<v Speaker 1>you know, when when Mary sees Jesus at the garden tomb,

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<v Speaker 1>he says, don't touch me, Mary, for I've not yet

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<v Speaker 1>ascended to my father, right, So, and so you know,

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<v Speaker 1>he had been already dead for you know, on the

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<v Speaker 1>third day. And by the way, he wasn't in the

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<v Speaker 1>tomb for seventy two hours. He was in the tomb

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<v Speaker 1>just before Saturday, late Friday rose early Sunday. So he

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<v Speaker 1>was actually in the tomb for.

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<v Speaker 2>Like on three days.

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<v Speaker 1>Yeah, on the third day is, but it wasn't fully

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<v Speaker 1>seventy two hours anyway. So he gets he gets out,

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<v Speaker 1>and it raises from the dead, and then he says,

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<v Speaker 1>don't touch me because I've not yet a sin in

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<v Speaker 1>my father. But then later on he appears in the

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<v Speaker 1>disciples room in the middle of the room and says,

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<v Speaker 1>Thomas touched my hands, touch my feet. Yeah, So so

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<v Speaker 1>we know that something had happened between you know, the

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<v Speaker 1>resurrection and then. And yet before then he had said

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<v Speaker 1>to Mary, I've not yet a sin to my father, right,

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<v Speaker 1>which means he wasn't in heaven sipping tea.

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<v Speaker 2>Right.

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<v Speaker 1>That's what we know, right.

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<v Speaker 2>So there's there's this the physical side that we totally

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<v Speaker 2>get death, burial, resurrection, Thomas touched my hands, touched my side,

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<v Speaker 2>But there's also a spiritual battle happening here, and so

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<v Speaker 2>there's Jesus is interacting now on both the spiritual realm

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<v Speaker 2>and the physical realm. That's why the apostles were, you know,

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<v Speaker 2>the disciples were amazed when Jesus just walked through the

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<v Speaker 2>through the door, right, right. And then the other time

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<v Speaker 2>he just appears with them, but at the same time

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<v Speaker 2>he eats fish and he says touch me. So he

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<v Speaker 2>Jesus is interacting both on the spiritual plane and the

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<v Speaker 2>physical plane at the same time, which is pretty cool concept. Yeah,

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<v Speaker 2>So it seems like maybe those are the two things

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<v Speaker 2>that the apostles Creed is referencing, but beyond that, we

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<v Speaker 2>can't really know for sure what Jesus did.

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<v Speaker 1>Right, So so the answer, of course to almost all

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<v Speaker 1>the questions and stuff the pastor is probably going to

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<v Speaker 1>end with we don't know, right, Yeah, maybe, but it's maybe, yeah, maybe,

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<v Speaker 1>But there's there's a there's a take on uh, there's

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<v Speaker 1>a take on it, yea. And so your take is

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<v Speaker 1>you're just unsure it was.

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<v Speaker 2>So there's plausible uh, explanations that perhaps first Peter is

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<v Speaker 2>talking about he declares a victory to the evil spirits,

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<v Speaker 2>and that in Ephesians he perhaps is clearing out paradise.

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<v Speaker 2>Those are plausible. Yeah, Neither one of those are central

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<v Speaker 2>theological things with regard to salvation. So, you know, the

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<v Speaker 2>Bible is very clear about Jesus as the virgin born

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<v Speaker 2>son of God. He lived a sinless life, he paid

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<v Speaker 2>the price for our sin on the Cross, That justification

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<v Speaker 2>of our sin is through repentance and believing by faith

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<v Speaker 2>in the finished work of Christ on the cross, right,

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<v Speaker 2>the resurrection is the central element of Christianity. All those

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<v Speaker 2>things are super clear. Every once in a while you

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<v Speaker 2>get one of these free fringe things, and the Bible

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<v Speaker 2>just mentions it. Incidentally, God knows, and we're kind of

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<v Speaker 2>left to kind of put those extra pieces together. But

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<v Speaker 2>it doesn't affect one way that it doesn't affect salvation,

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<v Speaker 2>which is the central message of the Gospel.

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<v Speaker 1>And that's very important to be reminded of. And so

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<v Speaker 1>that's great. That's probably a great segue.

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<v Speaker 2>Cool. So now we're going to get back into the

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<v Speaker 2>passage that we said we were going to talk about yesterday.

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<v Speaker 2>We were building anticipation, getting people excited. So in Acts

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<v Speaker 2>chapter twelve, we're reading from the New Living Translation. We're

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<v Speaker 2>just going to read the first twenty five verses, so

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<v Speaker 2>I'm going to get through it quickly. About that time,

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<v Speaker 2>King Herod Agrippa began to persecute some believers in the Church,

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<v Speaker 2>and he had the apostle James John's brother killed with

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<v Speaker 2>a sword. When Harod saw how much this pleased the

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<v Speaker 2>Jewish people, he also arrested Peter. This took place during

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<v Speaker 2>the Passover celebration. Then he imprisoned him, placing him under

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<v Speaker 2>the guard of the four squads of four soldiers each.

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<v Speaker 2>Herod intended to bring Peter out for public trial after

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<v Speaker 2>the passover, but while Peter was in prison, the church

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<v Speaker 2>prayed very earnestly for him. The night before Peter was

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<v Speaker 2>to be placed on trial, he was asleep, fastened with

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<v Speaker 2>two chains between two soldiers. Others stood guard at the

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<v Speaker 2>prison gate. Suddenly there was a bright light in the

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<v Speaker 2>sellon and the Angel of the Lord stood before Peter.

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<v Speaker 2>The angel struck him on the side to awaken him

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<v Speaker 2>and said quick, get up, and the chains fell off

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<v Speaker 2>his wrists. And then the angel told him get dressed

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<v Speaker 2>and put on your sandals, and he did. Now put

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<v Speaker 2>on your coat and follow me, the angel ordered. So

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<v Speaker 2>Peter left the cell following the angel. But all the

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<v Speaker 2>time he thought it was a vision. He didn't realize

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<v Speaker 2>it was actually happening. And they passed the first and

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<v Speaker 2>second guard posts and came to the iron gate leading

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<v Speaker 2>to the city, and this opened for them all by itself,

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<v Speaker 2>so they passed through and started walking down the street

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<v Speaker 2>and then the angel suddenly left him. Peter finally came

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<v Speaker 2>to his senses. It's really true, he said. The Lord

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<v Speaker 2>has sent his angel and saved me from Herod and

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<v Speaker 2>from what the Jewish leaders had planned to do to me.

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<v Speaker 2>When he realized this, he went to the home of Mary,

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<v Speaker 2>the mother of John Mark, where many were gathered for prayer.

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<v Speaker 2>He knocked at the door in the gate, and a

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<v Speaker 2>servant girl named Rhoda came to open it. When she

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<v Speaker 2>recognized Peter's voice, she was so overjoyed that instead of

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<v Speaker 2>opening the door, she ran back inside and told everyone.

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<v Speaker 2>Peter standing at the door, you're out of your mind,

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<v Speaker 2>they said. When she insisted, they decided it must be

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<v Speaker 2>his angel. Meanwhile, Peter continued knocking. When they finally opened

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<v Speaker 2>the door and saw him, they were amazed, and he

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<v Speaker 2>motioned for them to quiet down, and he told them

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<v Speaker 2>how the Lord had led him out of prison. Tell

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<v Speaker 2>James and the other brothers what happened, he said, and

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<v Speaker 2>then he went to another place. At dawn, there was

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<v Speaker 2>a great commotion among the soldiers about what happened to Peter.

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<v Speaker 2>Herod and Grippa ordered a thorough search for him, and

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<v Speaker 2>when he couldn't find him, interrogated the guards and sentenced

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<v Speaker 2>them to death. Afterward, Herod left Jude to stay in

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<v Speaker 2>cesarea for a while. Now, Herod was very angry with

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<v Speaker 2>the people, Attire and Sidon, so they sent a delegation

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<v Speaker 2>to make peace with him, because their cities were dependent

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<v Speaker 2>upon Arod's country for food. The elegants won the support

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<v Speaker 2>of Blastis, Herod's personal assistant, and an appointment with Herod

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<v Speaker 2>was granted. When the day arrived, Herod put on his

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<v Speaker 2>royal robes, sat on his throne, made a speech to them.

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<v Speaker 2>The people gave him a great ovation, shouting it's the

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<v Speaker 2>voice of a God, not of a man, and instantly

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<v Speaker 2>an angel of the Lord struck Herod with a sickness

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<v Speaker 2>because he accepted the people's worship instead of giving the

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<v Speaker 2>glory to God. So he was consumed with worms and died. Meanwhile,

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<v Speaker 2>the word of God continued to spread and there were

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<v Speaker 2>many new believers. When Barnabas and Saul had finished their

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<v Speaker 2>mission to Jerusalem, they returned, taking John Mark with them. Boy,

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<v Speaker 2>we covered some ground on now one.

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<v Speaker 1>Let's say this is three podcasts.

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<v Speaker 2>Yeah, this is so cool? Is it really is?

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<v Speaker 1>Yeah? So we're gonna, but we're gonna tackle it anymore.

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<v Speaker 1>So obviously, the big highlighting part of that passage is

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<v Speaker 1>Peter escaping from prison. Right, But let's not before we

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<v Speaker 1>get to that. Let's let's at least spend a little

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<v Speaker 1>bit of time on the fact that James is killed.

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<v Speaker 2>Right.

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<v Speaker 1>So James, John's brother was killed. This is James and John,

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<v Speaker 1>the sons of Zebede, that's right, right, And so then

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<v Speaker 1>later on who writes the Book of James.

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<v Speaker 2>That's the brother of Jesus, right, And and that's the

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<v Speaker 2>James that is mentioned when Peter says, go tell James

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<v Speaker 2>and the other apostles. He's talking about James, the brother

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<v Speaker 2>of Jesus. Hey, let me say this. This king Herod

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<v Speaker 2>Agrippa is the grandson of Herod the Great, the one

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<v Speaker 2>that wanted to kill Jesus when he was born. Right, Yeah,

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<v Speaker 2>So same same family rulers.

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<v Speaker 1>Yeah, isn't that cool?

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<v Speaker 2>Yeah?

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<v Speaker 1>And so he is a he is a Roman appointed

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<v Speaker 1>king of.

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<v Speaker 2>The Jews, that's correct.

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<v Speaker 1>So he's he calls himself King of the Jews. But

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<v Speaker 1>his job is just to keep the Jewish people on line,

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<v Speaker 1>which which, by the way, yet here we have you know,

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<v Speaker 1>you know, years and years later, decades later, after Herod's

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<v Speaker 1>big deal, and and yet still they're just really playing

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<v Speaker 1>to the crowd because he says he killed James and

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<v Speaker 1>then he loved the fact that the that the people

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<v Speaker 1>who are anti Christians liked it.

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<v Speaker 2>So that's his motivation for a technical politician. What the

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<v Speaker 2>Poles say. The Poles say, keep killing creations.

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<v Speaker 1>Right, right, so they grab Peter right, So that's that's interesting.

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<v Speaker 2>I love the fact that Peter's in prison, going to

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<v Speaker 2>trial tomorrow. I think he's going to die and he's

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<v Speaker 2>totally zonked out. The total peace, right, Hey, what's going

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<v Speaker 2>to have is going to happen? I say this sometimes,

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<v Speaker 2>you know, we've been in some dangerous situations around the

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<v Speaker 2>world doing you know, different work that we knew that

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<v Speaker 2>God was having us to do. And you will not die.

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<v Speaker 2>You will not show up and haven one minute before

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<v Speaker 2>you're supposed to. So if this is your time, you

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<v Speaker 2>can't prevent it. Right. If it's not your time, it

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<v Speaker 2>can't happen. Right, So you're invincible, And until you're not,

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<v Speaker 2>you're invincible until the minute. Got sides, He's going to

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<v Speaker 2>bring you to heaven when it comes to serving him.

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<v Speaker 2>I'm not saying just you know, don't don't take up

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<v Speaker 2>Evil Canebel's job jumping motorcycles, you know, over the fountain.

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<v Speaker 2>But I mean, yeah, right, uh, but when it comes

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<v Speaker 2>to serving God, then I really do believe that. And

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<v Speaker 2>so Peter, here's Peter totally sleeping, so much so that

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<v Speaker 2>the that the angel has to it's bright light, doesn't

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<v Speaker 2>wake him up. He has to. It doesn't say that

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<v Speaker 2>he just shook him. He had to hit him in

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<v Speaker 2>the side side right.

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<v Speaker 1>By the way, That makes this interaction in my mind

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<v Speaker 1>so human. Right, So in other words, you know, like

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<v Speaker 1>if we were if Hollywood were to depict this, it'd

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<v Speaker 1>be like Peter, a glowing echoey sort of like uh,

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<v Speaker 1>you know, effect on a microphone. But uh, but you know,

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<v Speaker 1>the bright light shines and then all of a sudden

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<v Speaker 1>it appears to be this this you know, he probably

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<v Speaker 1>looked like a man. You know, he punches him in

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<v Speaker 1>the side. Peter get up, and all of a sudden,

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<v Speaker 1>these magical things start happening, you know, the chains fall off,

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<v Speaker 1>the gates miraculously open, and then this person just disappears.

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<v Speaker 1>And by the way, let's not breeze over the fact

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<v Speaker 1>that Peter has seen so many visions miraculously from God,

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<v Speaker 1>and he's like, oh, another visions, even though his senses

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<v Speaker 1>tell him. You know, he's physically getting up, he's physically

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<v Speaker 1>walking and putting on his jacket and touching things and

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<v Speaker 1>smelling things.

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<v Speaker 2>Well, how worried was was King Herod that he had

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<v Speaker 2>Peter chained between two soldiers.

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<v Speaker 1>And then Roman guards posted outdoors.

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<v Speaker 2>That's right, that's right. How dangerous is Peter? Right? And

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<v Speaker 2>he's just sharing the gospel.

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<v Speaker 1>Well, the last time they put a couple of guards

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<v Speaker 1>there to guard a tomb that didn't work out, Jesus disappeared.

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<v Speaker 2>So the same kind of thing here, And then, you know,

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<v Speaker 2>I think it's I love this. This is typical Christians,

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<v Speaker 2>and this is what I love about. It's one of

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<v Speaker 2>my favorite stories in the Book of Acts. The people

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<v Speaker 2>are praying, Oh God, deliver Peter. God, don't let Peter die.

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<v Speaker 2>He's so important us, we need him for the work.

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<v Speaker 2>Peter is such a good leader. Oh God, rescue Peter.

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<v Speaker 2>Rescue Peter. And Peter and iun door rode open to her.

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<v Speaker 2>Oh my goodness. She slams the door and run and goes.

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<v Speaker 2>You never gonna leave. It was Peter's outside.

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<v Speaker 3>They're like, you're nuts, right right, They're like, they're like,

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<v Speaker 3>we don't believe it. We're praying, we've been we've been praying,

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<v Speaker 3>but surely God didn't answer the prayer.

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<v Speaker 2>Yeah, yeah, yeah right, Rhoda, you're crazy. Be quiet. We

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<v Speaker 2>need to get people. We're praying for Peter. We're praying

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<v Speaker 2>to God to deliver Peter. Well, he's standing this outside

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<v Speaker 2>the door, and the Bible says, while they're telling her

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<v Speaker 2>that she's crazy, you're out of your mind, she insisted,

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<v Speaker 2>and so they go, oh, well, it must be maybe

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<v Speaker 2>his angel is coming to tell us something. Meanwhile, Peter's

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<v Speaker 2>knocking out. Okay, he just keeps knocking.

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<v Speaker 1>And that's the best detail. So all this is happening

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<v Speaker 1>and the inside in the meanwhile, Peter's still knocking, right.

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<v Speaker 2>Hello, Yeah, there's people looking for me.

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<v Speaker 1>Right right. I don't want to be out of here too.

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<v Speaker 2>Long that I love the story. This is just one

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<v Speaker 2>of my favorite things. It's so like us. It's so human,

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<v Speaker 2>right that we're totally dependent on God enough to pray,

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<v Speaker 2>but not enough to believe that he's at kind of answer, right, right,

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<v Speaker 2>So you want to know how much faith it takes

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<v Speaker 2>to get God to move enough faith to ask, right,

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<v Speaker 2>so God doesn't always give us what we ask for,

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<v Speaker 2>but he says the prayers of a righteous person avails much,

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<v Speaker 2>it accomplishes much. And so when we go and we

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<v Speaker 2>have the courage to ask, if it aligns with God's will,

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<v Speaker 2>God will intervene and God will alter the course of

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<v Speaker 2>otherwise what may have happened. Who knows Peter might have been,

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<v Speaker 2>that he might have been up for the execution that day.

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<v Speaker 1>And by the way, total sidebar here, but a lot

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<v Speaker 1>of times when people have a tragedy in their life,

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<v Speaker 1>like they have cancer or they have a surgery. So

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<v Speaker 1>I read a post of my good friends in Texas

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<v Speaker 1>who just posted today that her husband's getting surgery on

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<v Speaker 1>some lymph nodes. Cancer has spread to the lymphodes. So

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<v Speaker 1>she's like, I want everybody to pray. And then there

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<v Speaker 1>are other people in this world who when they have

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<v Speaker 1>some sort of a health problem, they're completely silent, they

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<v Speaker 1>don't want anything to know, They're completely private, which prevents

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<v Speaker 1>people from praying. And so I'm the type of person

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<v Speaker 1>where I tell people, hey, this personally is going on

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<v Speaker 1>in my life. We really need prayer, And then some

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<v Speaker 1>people say, why do you share that? And sometimes even

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<v Speaker 1>my family members would say like, well, I don't want

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<v Speaker 1>that private, and I'd say, well, then you're not going

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<v Speaker 1>to have the army of people praying for you, because

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<v Speaker 1>if we truly believe that, you know, that prayer accomplishes much,

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<v Speaker 1>then you know, fifty people praying is better than one

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<v Speaker 1>person praying, because we believe it actually matters. So unless

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<v Speaker 1>we believe prayer actually matters, then I guess there's really

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<v Speaker 1>no point of sharing it.

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<v Speaker 2>Yeah, right, I think if it's something that's deeply personal

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<v Speaker 2>for you, sharing with the people that you trust is important.

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<v Speaker 2>If it's deeply personal for somebody else and you, then

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<v Speaker 2>I think you should maybe keep that group a.

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<v Speaker 1>Little narrower, right, or get the consent.

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<v Speaker 2>Yeah. So, sometimes you know, there are people who share

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<v Speaker 2>way too much when they're sharing prairie quests. It would

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<v Speaker 2>be okay to say, hey, you know, it might be

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<v Speaker 2>you might know their name, the exact circumstances of things,

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<v Speaker 2>and every little detail about how a marriage is falling apart.

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<v Speaker 2>You don't need to tell any of that. You can say,

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<v Speaker 2>would you pray for my friend? Initials are c z

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<v Speaker 2>and marriage is coming apart right now. Yeah, yeah, and

403
00:20:22.680 --> 00:20:25.119
<v Speaker 2>a marriage is really struggling right now, and they just

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00:20:25.160 --> 00:20:27.000
<v Speaker 2>need a miracle, right or whatever.

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<v Speaker 1>For our listeners, that was an example.

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<v Speaker 2>That's an example, not the truth story, right. I have

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<v Speaker 2>no idea how Liz stays with you. It's just it's

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<v Speaker 2>a miracle.

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<v Speaker 1>Yes, it is a miracle every day.

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<v Speaker 2>Yeah yeah, same thing with Bonnie. I have no idea.

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<v Speaker 2>Every time I come home, I'm always surprised he's there, right,

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<v Speaker 2>God blesses us. So, but we don't have to share

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<v Speaker 2>every detail all the time. I think you have to

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<v Speaker 2>be judicious with your details. But there's great value in

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<v Speaker 2>going to the crowd of Christians and saying would you

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<v Speaker 2>lift me up? Would you lift this person up? That

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<v Speaker 2>I love? In prayer. That's why we use the prairie quests,

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<v Speaker 2>you know, on the connection cards and things like that

419
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<v Speaker 2>is so important. So then they Herod gets so mad

420
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<v Speaker 2>that Peter's gone, he has these guards executed, and then

421
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<v Speaker 2>later on it just has this incidental story here. It's

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<v Speaker 2>just a few verses long. If Herod accepts the worship,

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<v Speaker 2>you want to know what kind of horrible human this

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<v Speaker 2>guy is? He accepts the worship of these people. This

425
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<v Speaker 2>isn't the voice of a man, it's the voice of

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<v Speaker 2>a God. And God sends an angel to kill him,

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<v Speaker 2>but in a gruesome way. Yeah. I mean he's eaten

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<v Speaker 2>alive by worms.

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<v Speaker 1>Yeah, that would be you, that would be you. Well,

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<v Speaker 1>let's be clear. Everybody eventually gets eaten by worms.

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<v Speaker 2>Yeah. True, it just happened before he died here, right.

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<v Speaker 1>Before he died. So yeah, that's actually pretty pretty crazy.

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<v Speaker 1>And so this is King Agrippa, right, yes, yeah, King

434
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<v Speaker 1>herod Agrippa.

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<v Speaker 2>Yeah.

436
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<v Speaker 1>So when I was in college, I worked at Baptist

437
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<v Speaker 1>Baba College where I was attending Baptist Baba College, and

438
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<v Speaker 1>I worked as a janitor.

439
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<v Speaker 2>Uh huh.

440
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<v Speaker 1>And I had this mop that had a grip and

441
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<v Speaker 1>you would open up that's where I named it. It

442
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<v Speaker 1>had teeth and then you would you would put it

443
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<v Speaker 1>on top of a like a mophead, uh huh. And

444
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<v Speaker 1>then then you'd lock it and it would grab it

445
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<v Speaker 1>and and I would walk and every time I would mop,

446
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<v Speaker 1>I'd be like King of Grip. Yeah, and it was

447
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<v Speaker 1>this this man.

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<v Speaker 2>This guy here. So then it ultimately ends with Meanwhile,

449
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<v Speaker 2>the word of God continues to spread. There's many New Believers,

450
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<v Speaker 2>and then Barnabas and Saul. They finished their mission, taking

451
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<v Speaker 2>all that money and resources back to Jerusalem, and they

452
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<v Speaker 2>pick up this guy named John Mark and they begin

453
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<v Speaker 2>another journey. So uh, I think that the big takeaway

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<v Speaker 2>from from today's thing is prayer really matters. God answers prayer,

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<v Speaker 2>and even when persecution is happening, the gospel continues to spread.

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<v Speaker 1>That's great. All right, Well, we'll see you next time

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<v Speaker 1>on the Bible guys,