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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, welcome to the Bob Guys. Here

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<v Speaker 1>we are, we are here, and we're starting a brand

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<v Speaker 1>new episode today. We're super excited about it.

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<v Speaker 2>A brand new episode.

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<v Speaker 1>Yes, and we just filmed the yesterday's episode about three

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<v Speaker 1>minutes ago.

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<v Speaker 2>That was an old episode. No, yes, brand it is

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<v Speaker 2>brand new and improved, new and improved.

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<v Speaker 3>Yes, yeah, why not? Hey, so today's excuse me.

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<v Speaker 2>I understand you've listened to an episode of The Bible

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<v Speaker 2>Guys before.

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<v Speaker 3>Oh, yes, I have.

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<v Speaker 2>It's new and improved. You know those commercials, oh right,

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<v Speaker 2>the old commercials where they get like man on the

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<v Speaker 2>Street things and they say it's new and improved. Have

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<v Speaker 2>you ever tried to use just soap that didn't work? Yes?

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<v Speaker 2>I did, Well, this is new and improved. There's so

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<v Speaker 2>old time radio stuff. I used to listen to old

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<v Speaker 2>time radio shows all the time. You never did, like

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<v Speaker 2>Lone Ranger and all those I know.

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<v Speaker 3>I actually no, oh, I love.

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<v Speaker 2>The old time radio shows. And it was all those

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<v Speaker 2>old funny you know, core Ox and all those things.

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<v Speaker 2>You know, and then it was always the old stuff

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<v Speaker 2>didn't work. But now there's a new and improved one.

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<v Speaker 2>So yesterday's episode, yeah, well, but today is a new

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<v Speaker 2>and improved Bible guys episode.

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<v Speaker 1>I've always thought it was fascinating how people used to

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<v Speaker 1>sit around the radio, though, right, it's like, and I've

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<v Speaker 1>mostly seen that depicted in movies, right, like wooi'es round

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<v Speaker 1>up or what's the other one I'm thinking of in

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<v Speaker 1>the movie where they all sat around the movie Oh Annie,

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<v Speaker 1>remember Annie, the musical Annie. Yeah, people would sit around

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<v Speaker 1>and listen to the radio, gather around the radio.

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<v Speaker 2>So you know, we didn't have a TV now as

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<v Speaker 2>a kid, but I probably owned three hundred old time

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<v Speaker 2>radio programs on cassette and records. Oh wow. Yeah, well,

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<v Speaker 2>I listened to The Shadow, and I listened to at

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<v Speaker 2>a Lone Ranger, and I listened to Gangbusters, and I

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<v Speaker 2>listened to Amos and Andy and oh yeah.

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<v Speaker 1>I'm not even sure i've heard an episode of The

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<v Speaker 1>Lone Ranger, although I've seen the movie, the Black and

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<v Speaker 1>White movie or the you know.

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<v Speaker 3>What I'm saying, the series.

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<v Speaker 2>I remember the radio programs came up before the movies.

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<v Speaker 1>I know that okay, but I but I did. Used

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<v Speaker 1>to watch The Lone Ranger. He'd leave behind his silver bullets.

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<v Speaker 2>And then it always stopped so there'd be a commercial.

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<v Speaker 2>And the commercials were almost always man on the street

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<v Speaker 2>type commercials. Yeah, okay, yea proof proof that what we're

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<v Speaker 2>doing other people like what we're doing now, right, that's

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<v Speaker 2>what I was making for.

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<v Speaker 3>Well, hey, today we're going to dive into mail bags,

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<v Speaker 3>and so mail bags it has a theme, has its

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<v Speaker 3>own theme.

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<v Speaker 2>Mail bags. There you go.

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<v Speaker 1>Mail bags is actually only possible if you right in.

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<v Speaker 1>So we just encourage you send us an email at

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<v Speaker 1>info at the Bible guys dot com, or you can

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<v Speaker 1>comment in on any of our you know, uh, YouTube

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<v Speaker 1>or speaker or anything like that. If you want to

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<v Speaker 1>give us feedback or ask questions, we'd love to consider

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<v Speaker 1>using them.

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<v Speaker 2>That'd be awesome.

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<v Speaker 3>And Karen G writes in for this, Karen G.

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<v Speaker 1>And she writes this, which Bible character do you think

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<v Speaker 1>had the best sense of humor? And then there's a

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<v Speaker 1>second question, and which one would you want to be

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<v Speaker 1>your best friend? And I guess that can be the

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<v Speaker 1>same answer, Oh best friend, who do you think of

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<v Speaker 1>the best sense of humor?

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<v Speaker 2>Best sense of humor.

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<v Speaker 1>Well, I'm tempted to answer first because I don't want

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<v Speaker 1>to think my answer. Go ahead, John, John, Yeah, he's

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<v Speaker 1>the one that you know, he's like, he's like they

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<v Speaker 1>both ran to the tomb, and the disciple that Jesus

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<v Speaker 1>loved arrived first with no reason whatsoever other than.

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<v Speaker 3>Say he was faster.

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<v Speaker 2>Yes, there was no theological issue about this.

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<v Speaker 1>Right, And and the fact that he always referred himself

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<v Speaker 1>as the decay that Jesus loved, and the fact that

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<v Speaker 1>he uh oftentimes was he was way more colorful than

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<v Speaker 1>the other gospel writers. I think that he had the

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<v Speaker 1>best sense of humor, and so I like that.

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<v Speaker 2>But we know he was the youngest of Jesus disciples,

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<v Speaker 2>and he beat Peter, who was the oldest of Jesus disciples. Right,

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<v Speaker 2>So do you remember I can remember the first time

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<v Speaker 2>I beat my dad in a race. Oh do you

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<v Speaker 2>remember ever beating your dad or your older brothers? Yeah, yeah,

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<v Speaker 2>there's a big memorable moment. So that's kind of funny.

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<v Speaker 2>But yeah, that's a great one. I think Elijah was

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<v Speaker 2>kind of funny. Yeah, I think you know, when he's

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<v Speaker 2>mocking the prophets of bail, Hey, keep jumping around and

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<v Speaker 2>cutting yourself. Maybe maybe Bale's just sleeping. Maybe maybe he's

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<v Speaker 2>in the John Right, that's kind of funny. So he's

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<v Speaker 2>kind of just I like his sense of mocking people. Uh,

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<v Speaker 2>he's pretty hardcore. I mean he also killed eight hundred

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<v Speaker 2>of them, so there's that.

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<v Speaker 1>But they make fun of you and now you die.

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<v Speaker 2>Right, Okay, Well who do you think could be? Like

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<v Speaker 2>the want to be the best friend?

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<v Speaker 1>The best friend j is I mean, obviously Jesus is

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<v Speaker 1>not included.

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<v Speaker 2>I'm a big fan Jesus. Jesus is my best friend.

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<v Speaker 3>Jesus is a friend of my.

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<v Speaker 1>Yeah, I would say best friend honestly, I would like

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<v Speaker 1>I'm gonna pick Barnabas.

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<v Speaker 2>Barnabas ooh, the Son of Encouragement. He is the best

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<v Speaker 2>friend is He's the best friend in the Bible?

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<v Speaker 3>Yes?

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<v Speaker 2>All right, man, that's pretty good. That was a good one.

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<v Speaker 2>I think David would be a great friend. David was

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<v Speaker 2>a great friend to Jonathan. Jonathan was a great friend

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<v Speaker 2>to David.

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<v Speaker 1>Yeah, yeah, yeah, yeah, okay, And you can't go wrong

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<v Speaker 1>with David.

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<v Speaker 3>You know, having a king as a friend is not

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<v Speaker 3>a bad thing.

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<v Speaker 1>Yeah, a warrior king, right, where's my guy is? You know,

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<v Speaker 1>only known in certain circles.

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<v Speaker 2>So he's going to go out and fight, and then

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<v Speaker 2>he's going to write songs and sing and then they're

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<v Speaker 2>gonna have big parties. David's gonna dance. I think David

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<v Speaker 2>be tons of fun and I think it's crazy fun.

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<v Speaker 3>And you're safe with David, yeah.

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<v Speaker 2>Because of his mighty men. His entourage was pretty great.

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<v Speaker 3>Yeah, yeah, so I would.

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<v Speaker 2>I would definitely think David would be the most fun

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<v Speaker 2>to hang out with, okay or Solomon because he's crazy rich.

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<v Speaker 3>Oh song me pretty good.

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<v Speaker 2>Yeah, he's smart, he's kind of smarty pants.

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<v Speaker 3>Yeah. I would. Samson be fun, but he'd be unpredictable.

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<v Speaker 2>Well, and he was living kind of a wildlife.

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<v Speaker 3>Yeah yeah, yeah, Well, I mean that's the fun.

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<v Speaker 2>Let's have David's fun. Let's have David's fun and not

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<v Speaker 2>you know, David's dancing and having parties, but he's celebrating God.

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<v Speaker 3>Yeah. But Samson, Samson's like the Tales of Foxes come on.

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<v Speaker 2>Yeah yeah, yeah, it's pretty bad.

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<v Speaker 3>Yeah.

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<v Speaker 2>I think that's it is, between your sense of fun

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<v Speaker 2>and my sense of fun. Growing up, you never know

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<v Speaker 2>what's gonna happen. Yeah, that's truth.

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<v Speaker 3>It's like it's like, oh, it's a wild Friday.

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<v Speaker 2>Night, so you're you're picking bars. He's a son of encouragement,

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<v Speaker 2>I am.

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<v Speaker 1>Yeah.

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<v Speaker 2>And he made everything better. He did everything Barnabas did,

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<v Speaker 2>he made better.

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<v Speaker 3>Yeah. And he was the kind of friend that helped,

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<v Speaker 3>actually helped.

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<v Speaker 2>Yeah, he did. Okay, well, there you go. You choose Barnabas,

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<v Speaker 2>I choose David as our best friends.

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<v Speaker 3>Yes.

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<v Speaker 2>And then as far as the funniest people in the Bible,

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<v Speaker 2>you think, I.

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<v Speaker 3>Think John John, and you chose Elijah Elijah. These are

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<v Speaker 3>good answers.

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<v Speaker 2>Okay, we've done well, man, we nailed it. We should

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<v Speaker 2>just shut the episode down now seven minutes and we peak.

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<v Speaker 1>I agree, I agree. And by the way, even though

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<v Speaker 1>that we did so well on the you know that segment.

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<v Speaker 2>We nailed it.

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<v Speaker 3>You know who didn't do well? Who as a king

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<v Speaker 3>you did it?

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<v Speaker 2>This week?

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<v Speaker 3>Is a Has? Wow, he did not do well.

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<v Speaker 2>He did not know.

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<v Speaker 3>In fact, he did so not well.

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<v Speaker 1>That actually the only three big mentions and main accounts

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<v Speaker 1>of a Has really point out how evil he was.

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<v Speaker 2>Well speaking of that in Second Chronicles, chapter twenty eight. Yeah, man,

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<v Speaker 2>that was a great, great terrible transition to thank you.

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<v Speaker 2>That's all three this week.

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<v Speaker 3>Thank you, thank you.

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<v Speaker 2>You're on the street.

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<v Speaker 3>Hey. By the way, think about how much we've jumped around.

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<v Speaker 1>We went from Amos, we skipped right over Second Kings,

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<v Speaker 1>we went to Isaiah, and then we went to Micah,

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<v Speaker 1>and now we're going to be in Second Chronicles.

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<v Speaker 2>This is all kind of a hot spot of God

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<v Speaker 2>engaging with people. Yeah, so these kings a Has and

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<v Speaker 2>Hezekiah and who is the one up there in Jotham

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<v Speaker 2>and all that, and then Micah has to go talk

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<v Speaker 2>to all these guys. It's all happening about the same time.

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<v Speaker 2>So there's a bunch of prophets and then the whole

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<v Speaker 2>series of kings back to back to back to back

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<v Speaker 2>to back that God's dealing with. And so this is

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<v Speaker 2>kind of a hot spot of God communicating. He's about

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<v Speaker 2>to go silent right after he's done with Isaiah, right

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<v Speaker 2>right Malachi, he goes, he goes quiet, and so there's

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<v Speaker 2>a a window here of God intensely communicating with his people.

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<v Speaker 2>So in Second Chronicles, chapter twenty eight, it says a

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<v Speaker 2>Has was twenty years old when he became king and

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<v Speaker 2>he rained Drusalm sixteen years. He did not do what

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<v Speaker 2>was pleasing in the sight of the Lord, as his

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<v Speaker 2>ancestor David had done. Instead, he followed the example of

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<v Speaker 2>the kings of Israel. He cast metal images for the

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<v Speaker 2>worship of Bail. He offered sacrifices in the valley of

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<v Speaker 2>Ben Hinham, even sacrificing his own sons in the fire.

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<v Speaker 2>In this way, he followed the detestable practices of the

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<v Speaker 2>pagan nations the Lord had driven from the land ahead

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<v Speaker 2>of the Israelites. He offered sacrifices and burned incense at

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<v Speaker 2>the pagan shrines and on the hills and under every

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<v Speaker 2>green tree. Because of all this, the Lord his God

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<v Speaker 2>allowed the King of Arab to defeat Ahaz and to

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<v Speaker 2>exile large numbers of his people to Damascus. The armies

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<v Speaker 2>of the King of Israel also defeated AHAs and inflicted

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<v Speaker 2>many casualties on his army. In a single day, Pekka,

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<v Speaker 2>son of Ramalaiah, King Israel's king, killed the und twenty

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<v Speaker 2>thousand of Judah's troops, all of them experienced warriors, because

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<v Speaker 2>they had abandoned the Lord, the god of their ancestors.

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<v Speaker 2>Then Zikri, a warrior from Ephraim killed Masiah, the king's son, Azrakam,

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<v Speaker 2>the king's palace commander, and al Cana, the king's second

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<v Speaker 2>in command. The armies of Israel captured two hundred thousand

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<v Speaker 2>women and children from Judah and seized tremendous amounts of plunder,

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<v Speaker 2>which they took back to Samaria. But a prophet of

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<v Speaker 2>the Lord named Ovid was there in Samaria. When the

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<v Speaker 2>army of Israel returned home, he went out to meet

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<v Speaker 2>them and said, the Lord, the God of your ancestors,

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<v Speaker 2>was angry with Judah, and let you defeat them. But

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<v Speaker 2>you've gone too far, killing them without mercy, and all

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<v Speaker 2>Heaven is disturbed. And now you are planning to make

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<v Speaker 2>slaves of these people from Judah and Jerusalem. What about

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<v Speaker 2>your own sins against the Lord your God. Listen to

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<v Speaker 2>me and return these prisoners you've taken, for they are

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<v Speaker 2>your own relatives. Watch out, because now the Lord's fierce

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<v Speaker 2>anger has been turned against you. And some of the

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<v Speaker 2>leaders of Israel as Aria son of Johonnah, and Vera

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<v Speaker 2>Kaiah son of michellema Wo Jekiah, jay His Kaiah, the

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<v Speaker 2>son of Shalem, and a mass of the son of

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<v Speaker 2>had I agreed with this and confronted the men returning

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<v Speaker 2>from battle. You must not bring the prisoners here, they declared.

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<v Speaker 2>We cannot afford to add to our sins and guilt.

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<v Speaker 2>Our guilt is already great, and the lord's fierce anger

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<v Speaker 2>has already turned against Israel. So the warriors released the

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<v Speaker 2>prisoners and handed over the plunder in the sight of

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<v Speaker 2>the leaders and all the people. Then the four men

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<v Speaker 2>just mentioned by name came forward and distributed clothes from

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<v Speaker 2>the plunder to the prisoners who were naked. They provided

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<v Speaker 2>clothing and sandals to wear, and gave them enough food

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<v Speaker 2>and drink, and dressed their wounds with olive oil. And

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<v Speaker 2>they put those who were weak on donkeys and took

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<v Speaker 2>all the prisoners back to their own people in Jericho,

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<v Speaker 2>the city of Palms, and then they returned to Samaria.

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<v Speaker 3>Wow, there it is.

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<v Speaker 2>There you go.

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<v Speaker 1>So, so there's a write up about a has and

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<v Speaker 1>it's a part of our Life Application Study Bible. Yes,

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<v Speaker 1>so we love the Life Application Study Bible. And we

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<v Speaker 1>don't get any sponsorship from them, even though we've been

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<v Speaker 1>promoting them.

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<v Speaker 2>For how long years?

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<v Speaker 3>Years?

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<v Speaker 1>Years, And we definitely and by the way, I've had

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<v Speaker 1>people come up to me in the lobby and the

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<v Speaker 1>church lobby, and because they're new to the Bible, it's

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<v Speaker 1>completely understandable that people may not understand that there's a translation, right,

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<v Speaker 1>So then the translation is like, what translation of the

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<v Speaker 1>Bible are you going to read from? You know, it's

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<v Speaker 1>been translated from the Greek, so it's you know, the

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<v Speaker 1>King James version was back in the sixteen hundreds. There's

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<v Speaker 1>the NIV, which is the New International Version. There's the NLT.

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<v Speaker 1>There were people in the lobby that came up to

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<v Speaker 1>me and they were confused. They thought the Life Application

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<v Speaker 1>Study was a translation.

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<v Speaker 3>Oh right, yeah, you know what I mean. It's like, no, no, no, no.

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<v Speaker 1>So what we're reading from is the New Living Translation

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<v Speaker 1>and LT that's the translation, that's the conversion into English.

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<v Speaker 1>And then on top of that that, that Bible is

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<v Speaker 1>coupled with a study and it's the Life Application Study Bible,

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<v Speaker 1>and it's an actual Bible that puts together what like helpful.

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<v Speaker 2>Little notes, notes on key passages and explains the hard

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<v Speaker 2>things to understand, yes, and gives you some historical background.

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<v Speaker 2>There's on this page that we're looking at right now.

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<v Speaker 2>There's one, two, three, four, five, six different notes on

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<v Speaker 2>key verses. It also has a whole chunk explaining who

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<v Speaker 2>a Has was. Yes, and then there's a photo of

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<v Speaker 2>some QNEA formed tablet that proves that a Has was

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<v Speaker 2>a real guy that we found in archaeology, and it

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<v Speaker 2>tells the little story of how they found that and

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<v Speaker 2>that he was paying a tribute to the Assyrian king. Right. Yeah,

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<v Speaker 2>So that's what you get is you get some notes

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<v Speaker 2>that explain it, you get some uh maybe some bigger

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<v Speaker 2>elements that kind of highlight major characters and explain the

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<v Speaker 2>big picture of their story. And then there's also some

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<v Speaker 2>historical maps and archaeological proofs and stuff of what you're

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<v Speaker 2>what we're reading about.

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<v Speaker 3>Which is extremely cool.

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<v Speaker 2>Yeah, and it's super super approachable, right right, So sometimes

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<v Speaker 2>I was we were laughing. I had to read all

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<v Speaker 2>those goofy names.

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<v Speaker 1>Dude, I've said this before, but I said, normally you

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<v Speaker 1>get through them like a chance.

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<v Speaker 2>Yeah, but I stumbled to it. Yeah, But Michelle Moth

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<v Speaker 2>that one got me, Like, like.

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<v Speaker 1>When we were determining like who was going to do

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<v Speaker 1>the intro of the outro, who's going to read, who's

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<v Speaker 1>going to do this, Who's going.

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<v Speaker 2>To do that?

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<v Speaker 1>I said, dude, I said, you could read, And I

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<v Speaker 1>said for two reasons, I said, number one, because you

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<v Speaker 1>have a really good reading voice. I said, but besides that,

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<v Speaker 1>you tackle these names like a champ, and I don't

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<v Speaker 1>think I want to do it.

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<v Speaker 3>I would just barf it all up.

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<v Speaker 1>And uh and today, Yeah, when you came across Kayas

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<v Speaker 1>Hill him off yeah and Jay his kayah, those two

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<v Speaker 1>back to back, I just couldn't get.

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<v Speaker 2>So, you know, you read those names and you go, oh,

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<v Speaker 2>I can't understand the Bible. Skip the names. Just you

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<v Speaker 2>say that guy and that guy is sometimes that guy

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<v Speaker 2>and this other guy that's okay, right, or or I

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<v Speaker 2>have a friend they'll just use you know, the first letters. Jay,

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<v Speaker 2>you know A was the son of J, M. B

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<v Speaker 2>was the son of M. Right whatever. Because you don't

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<v Speaker 2>know those names or the names of the towns, don't

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<v Speaker 2>get bogged down on those. The big story is this

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<v Speaker 2>Judah rebelled against God. God allowed even and even though

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<v Speaker 2>because a has was so wicked. So God allowed the

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<v Speaker 2>the armies of Samaria in northern Israel to defeat them.

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<v Speaker 2>Then this guy obed he was a prophet. He goes

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<v Speaker 2>and says, hey, so you defeated the army. Don't take

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<v Speaker 2>the women in children captive and abuse these people, turn

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<v Speaker 2>them into slaves. God's going to judge you now because

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<v Speaker 2>of your own sins. Right. And then those four guys,

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<v Speaker 2>I couldn't read their names, those four guys, four guys

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<v Speaker 2>speaking of Hey, you know what, we should show compassion.

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<v Speaker 2>And so what do they do? They bound their wounds,

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<v Speaker 2>they clothed them, they put them on donkeys, got them

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<v Speaker 2>back home. That's that's a big picture. You can understand

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<v Speaker 2>the story if you don't get bogged down in the

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<v Speaker 2>big words. Yeah, that's it. And really understanding is more

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<v Speaker 2>important than being able to read a word out loud.

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<v Speaker 2>That's that's the thing. And so what a good study

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<v Speaker 2>Bible does for you is that it gives you these

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<v Speaker 2>extra notes, Like you know, a has was so deprived

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<v Speaker 2>that he sacrificed his own son to the pagan gods.

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<v Speaker 2>And this was a practice of the Canaanites, whom his

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<v Speaker 2>rights were supposed to have driven out of the land

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<v Speaker 2>in the time of Joshua. Yeah, because they didn't finish

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<v Speaker 2>the job in Joshua's time. Four hundred years later, they're

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<v Speaker 2>still tempted by the sins of that group of people.

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<v Speaker 1>Yeah, and I'm not sure if that was Dagon, but

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<v Speaker 1>dagone was.

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<v Speaker 3>Probably the god that they did that with.

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<v Speaker 2>Yeah, this one was. It says, oh, it does.

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<v Speaker 3>Say that, Okay, because uh, you know the.

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<v Speaker 1>Uh, it's just it's detestable to even think there were

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<v Speaker 1>so many kings that decided to do that. And back then,

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<v Speaker 1>by the way, they had so many sons because they

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<v Speaker 1>they you know, slept with so many wives and concubines,

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<v Speaker 1>so they had sons everywhere, right.

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<v Speaker 2>And so and then you know, the sad thing to me,

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<v Speaker 2>if we're going to really drive home an application today,

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<v Speaker 2>the sad thing to me is, you had Jotham was

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<v Speaker 2>a good guy. You had Hezekiah was a good guy.

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<v Speaker 2>But a Has just kind of throws off his family

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<v Speaker 2>heritage at this point, right Usiah. So Usiah was a

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<v Speaker 2>good guy following God. Usiah's son, Jotham is a good

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<v Speaker 2>guy following God. So a Has his father and grandfather

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<v Speaker 2>were godly men, and he was so tempted by the

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<v Speaker 2>way that the Samaritan or the Samerian nation was living,

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<v Speaker 2>you know, northern Israel, that he saw their temples, he

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<v Speaker 2>saw their worship practices, all this magic that they were

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<v Speaker 2>doing all this stuff, and he decided he threw off

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<v Speaker 2>the temple of God, he threw off the worship of

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<v Speaker 2>the One True God, and decided to embrace this other wickedness.

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<v Speaker 2>And I think about you know, we had read a

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<v Speaker 2>couple of weeks ago how the kings of Judah had

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<v Speaker 2>started making alliances with the kings of Israel. They shouldn't

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<v Speaker 2>have anything to do with the kings of Israel, because

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<v Speaker 2>the kings of Judah were serving God and leading the

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<v Speaker 2>people to serve God, and Israel was clearly always walking

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<v Speaker 2>away from God. Always, they almost never had a good

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<v Speaker 2>king that led them to follow the Lord. And instead

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<v Speaker 2>what happens is they start whereas that Jeroboam allows his

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<v Speaker 2>daughter to be married to the king of you know,

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<v Speaker 2>to the prince in Israel, all those things you.

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<v Speaker 1>Got to give him, give it up for him at

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<v Speaker 1>least trying trying to unite the kingdom.

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<v Speaker 2>Right, yeah, but God said, don't hang out with these people. Right.

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<v Speaker 2>God has driven a wedge between the people who are

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<v Speaker 2>following God's ways and sending judgment on the people who

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<v Speaker 2>are walking away.

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<v Speaker 3>From suggesting that was forbidden. Oh yeah, I didn't know that.

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<v Speaker 2>Yeah, I think so, huh yeah, And so they shouldn't

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<v Speaker 2>have have been hanging out with them. God is always

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<v Speaker 2>calling his people to get away from culturally, leave the

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<v Speaker 2>culture of the of those who are rejecting God right,

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<v Speaker 2>don't be you should be different, and they are hanging

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<v Speaker 2>out with them. So if you hang out with them

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<v Speaker 2>long enough, you're going to be like them. And so

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<v Speaker 2>what happened was Usaiah didn't really bend over to their ways,

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<v Speaker 2>and Jotham didn't, but Usiah's grandson did, right, which would

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<v Speaker 2>be Jeroboam's great grandson.

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<v Speaker 1>So me, it's a good time to go back to

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<v Speaker 1>I was going to read this this little block on

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<v Speaker 1>a has It says our heritage influences but doesn't necessarily

401
00:20:12.920 --> 00:20:14.440
<v Speaker 1>determine our life decisions.

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<v Speaker 3>Kings of Judah illustrates this truth.

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<v Speaker 1>He turned away from the good examples of his father

404
00:20:19.440 --> 00:20:22.920
<v Speaker 1>Jotham and his grandfather Usiah, but his poor example seems

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<v Speaker 1>to have little effect on his own son, Hezekiah, who

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<v Speaker 1>proved to be a great and godly king.

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<v Speaker 3>Isn't that crazy?

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<v Speaker 1>The circumstances circumstances of the life of king has will

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<v Speaker 1>fall into the general categories A bad and worse When

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<v Speaker 1>Judah suffered a dehabilitating attack from the rivals of Israel

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<v Speaker 1>and Aram, the king ignored the opportunity to see God's

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<v Speaker 1>help and turned instead to Assyria for assistance. A Has,

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<v Speaker 1>his cowardly leadership, forced Judah into the virtual slavery to

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<v Speaker 1>the Assyrians. Soon every evidence of Judah had once been

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00:20:59.400 --> 00:21:03.880
<v Speaker 1>a godfing nation was smashed, defaced, or tucked out of sight.

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<v Speaker 1>A has imported idolatry. He even presented some of his

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<v Speaker 1>children his offerings to the gods, as he had hoped

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<v Speaker 1>would rescue him from his nation from their disastrous situation.

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<v Speaker 1>We sure A has a sin when from beneath a

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<v Speaker 1>load of failures in trials we turn away from the

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00:21:19.839 --> 00:21:24.279
<v Speaker 1>good examples from God. Instead of repenting of any known

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00:21:24.359 --> 00:21:27.039
<v Speaker 1>sin and God calling upon or in calling upon God

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<v Speaker 1>for relief, We, like a has have, may appeal to

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<v Speaker 1>every source other than God for aid. Our own abilities,

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00:21:35.680 --> 00:21:40.079
<v Speaker 1>our own money are harmful habits. The results only serve

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<v Speaker 1>to increase this tragic circumstances. Difficulties and mistakes will either

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<v Speaker 1>devastate our faith or they will stimulate growth and maturity.

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<v Speaker 1>The positive differences come from when we humbly see God's

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<v Speaker 1>help whenever the situation trials that tempt us and turn

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<v Speaker 1>away from God should instead spur us toward God. Yeah,

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<v Speaker 1>so so there it is. And by the way, that's

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<v Speaker 1>also a sermon in there. I bet you're somewhere, you know.

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<v Speaker 1>Sometimes the suns they just they haven't paid the price,

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<v Speaker 1>they haven't.

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<v Speaker 3>Learned the lesson the hard way. You know, you grew

436
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<v Speaker 3>up with a silver.

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<v Speaker 1>Spoon in your mouth, and you don't necessarily understand the

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<v Speaker 1>dangers of what it means to reject God, even though

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<v Speaker 1>that he should have, you know, but you know, when

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<v Speaker 1>you're when you're third generation of a good godly dynasty,

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<v Speaker 1>you know, you just everything's everything's been good for a

442
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<v Speaker 1>couple of generations, right, you don't necessarily understand probably the

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<v Speaker 1>dangers of what it means to go off and pursue

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<v Speaker 1>all these ungodly things. And and he has sure did

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<v Speaker 1>model it so much so to where I'm sure you know,

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<v Speaker 1>Hezekiah grows up and says, who, like, you.

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<v Speaker 2>Know, my kaya saw one hundred and twenty thousand of

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<v Speaker 2>Judas troops get wiped out and the prophets coming out,

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<v Speaker 2>and saying, you know that happened because your dad, because

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<v Speaker 2>your dad. Yeah, right, that so he saw all the

451
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<v Speaker 2>bad results, the fact that they literally mortgaged their future

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<v Speaker 2>by by trying to make an alliance with Assyria. As

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<v Speaker 2>matter of fact, the little historical element that's in this

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<v Speaker 2>thing that has the quinea form is a has is

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<v Speaker 2>paying taxes to Assyria. So this is what happens is

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<v Speaker 2>when we start going against God's way. Next thing, you know,

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00:23:25.359 --> 00:23:27.759
<v Speaker 2>our wealth and our power and all those things begin

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<v Speaker 2>to flow away from us. Right, And this is what

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00:23:30.799 --> 00:23:33.960
<v Speaker 2>happens to them is Judah was so strong and so

460
00:23:34.119 --> 00:23:37.559
<v Speaker 2>healthy and so prosperous. But then when aas begins to

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00:23:37.599 --> 00:23:40.000
<v Speaker 2>walk away from God, they become very weak. And now

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<v Speaker 2>he's paying out taxes to Assyria, trying to get some

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<v Speaker 2>help from them. Eventually it wipes them out, right, they

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<v Speaker 2>get wiped out by by Assyria. But I think that

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<v Speaker 2>you see Hezekiah seeing man, my dad went the wrong way. Yeah,

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<v Speaker 2>and Hezekiah wants to be a good king. He was

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<v Speaker 2>moderately successful. I think he personally was a good guy.

468
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<v Speaker 2>He made a couple of mistakes, but he's a good guy.

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<v Speaker 2>He's trying to lead the people back. Later on, we'll

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<v Speaker 2>read about his life soon, but he'd learned hopefully from

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<v Speaker 2>the wickedness of his dad and change the direction. But

472
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<v Speaker 2>his dad was just a bad guy.

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<v Speaker 3>Yeah for sure.

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<v Speaker 1>Well that is our time, so we will hopefully pick

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<v Speaker 1>up with you tomorrow on the Babba Gush