A statement of the method itself: the triliteral root, not the hearer, decides where Scripture leads, across Torah, Prophets and Qurʾan.
The lexical method traverses the entire field of Scripture, but the text controls the itinerary, not the hearer. The roots of the twelve verses of Luke 8:41–56 trace their branches across Genesis, Numbers, Judges, the Psalter, Isaiah, Ezekiel, the Pauline corpus, and the Qurʾan—and the one who hears is taken wherever the roots lead. The root carries you to Genesis 8 and you go; the root carries you to Sūrat al-Anfāl (سورة الأنفال) and you go; the root carries you to the daughters of Zelophehad in Numbers 27 and you go. You do not assemble evidence. You submit to the text and hear what is given.
The Greeks said each person is a universe, and built their cities so that everything would turn around man. Scripture says everything turns around God, and God is not set before us as an idea to contemplate or an image to behold, but as a scroll to be heard. Each word of that scroll carries the functionality of his scriptural universe.
Each day this podcast takes a single passage and follows one word through the three scrolls of Abraham: the Hebrew root, its Greek carrier in the Septuagint and the New Testament, and its Arabic cognate in the Qurʾan. The aim isn't to find a meaning to admire but to hear a function at work, the same consonantal skeleton speaking in Genesis, in Luke, and in the clear Arabic tongue.
This is samāʿ, hearing as turning. The prophet turns the bones of the word, as Ezekiel spoke over the valley until the dry bones came together and lived. Ours is to hear, not to pile up the stones of Babel.
A few minutes a day. One word. God at the center, and the scroll in our hands.