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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, welcome to the Bible Guys.

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<v Speaker 2>My name is Chris and I'm Jeff.

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<v Speaker 1>Yes, that's our names, and we are here together and.

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<v Speaker 2>We're the founder of them. People have been calling us

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<v Speaker 2>those names for like just about our whole lot.

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<v Speaker 1>Yeah yeah, yeah, yeah, yeah that's true. And was your

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<v Speaker 1>first name always Jeff?

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<v Speaker 2>Yeah?

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<v Speaker 1>Okay, yeah, so you said a different last name, h

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<v Speaker 1>middle name.

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<v Speaker 2>Different middle and the last night.

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<v Speaker 1>I thought you had a name changed when you got adopted.

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<v Speaker 2>I did my last name changed?

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<v Speaker 1>Oh, but your first name didn't change. No, huh it's

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<v Speaker 1>sound of a gun. I for some reason I thought

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<v Speaker 1>you were something else anywaything else? You are?

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<v Speaker 2>Ye? Really something else?

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<v Speaker 1>Yeah? I've always been Christopher A. We talked about this

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<v Speaker 1>last night at a small group. I was supposed to

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<v Speaker 1>be Jonathan Edward and then I was born on Palm Sunday,

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<v Speaker 1>crept into Palm Sunday after midnight, and my wife and

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<v Speaker 1>my mom, who was Catholic, I thought of Saint Christopher

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<v Speaker 1>and she's like, oh, Palm Sunday. So she changed to the Christopher,

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<v Speaker 1>but she liked the name John still because I was

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<v Speaker 1>supposed to be Jonathan, and so it's Christopher John.

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<v Speaker 2>Oh wow, good for you, buddy.

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<v Speaker 1>Well, hey, it does mean you know, like it little

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<v Speaker 1>or it means christ like yeah right, christ like yeah.

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<v Speaker 1>So yeah, it's a good name.

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<v Speaker 2>I love it. Yes, it's how I think of you.

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<v Speaker 1>Oh look at you, Chris. I set that up, didn't I.

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<v Speaker 2>Yes.

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<v Speaker 1>So today we're in the middle of a series. Well,

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<v Speaker 1>you know, this week of the whole series is God's Promises,

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<v Speaker 1>but each week has a theme, and this week is

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<v Speaker 1>God's Peace. Yes, and so we talked about that yesterday.

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<v Speaker 1>Today we're going to do Isaiah chapter twenty six. But

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<v Speaker 1>before we do that, we have a segment and we

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<v Speaker 1>just actually did a whole week on this. But this

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<v Speaker 1>is a stump the past.

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<v Speaker 2>The response to our stump the pastor week has been

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<v Speaker 2>really great, has it?

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<v Speaker 1>Yeah?

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<v Speaker 2>Oh yeah, people, really we've gotten a ton of responses

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<v Speaker 2>and then a whole bunch of new questions as a

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<v Speaker 2>result of it. Okay, but yeah, it's it's really been good.

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<v Speaker 2>So I think we should do it more often, okay,

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<v Speaker 2>or or do a whole day every once in a

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<v Speaker 2>while where it's just all yeah, stumped pastor take a break. Yeah,

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<v Speaker 2>I think people like asking questions. Yeah yeah, and then

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<v Speaker 2>you're so approachable and understandable you're trying to meet. Yeah yeah,

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<v Speaker 2>So okay.

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<v Speaker 1>All right, wey let me go ahead and read this

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<v Speaker 1>stump the pastor. It says, if God already knows everything

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<v Speaker 1>about us, what we do, and by the way, this

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<v Speaker 1>is by D. D.

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<v Speaker 2>S hy Dd.

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<v Speaker 1>If God knows everything about us, what we do, what

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<v Speaker 1>decisions we will make, and how we will live lives,

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<v Speaker 1>how they will evolve, and when and how we die,

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<v Speaker 1>how does prayer fit? For example, if someone dies young

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<v Speaker 1>though an unexpected illness or death, or have a serious

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<v Speaker 1>injury or accident or tragedy, for example, are all these

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<v Speaker 1>things already determined?

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<v Speaker 2>Predetermined?

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<v Speaker 1>Excuse me predetermined? Such as a young person who dies

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<v Speaker 1>at a young age from cancer. Is our death, circumstance,

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<v Speaker 1>circumstances already predetermined? And if so, can prayer really help

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<v Speaker 1>in these types of circumstances death, time, and circumstances already determined? Wow?

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<v Speaker 2>Yeah right, that covers a lot well.

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<v Speaker 1>And so think about that playing out in the scenario. So,

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<v Speaker 1>so your mom is sick perhaps, right, something like this

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<v Speaker 1>mother in law.

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<v Speaker 2>Or whatever, or if someone dies young expected illness or

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<v Speaker 2>death or.

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<v Speaker 1>Yeah, someone don't matter who is, matter who it is, Yes, okay,

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<v Speaker 1>let's just let's make him young, Jeff.

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<v Speaker 2>Well, well, no, both of her for instances are.

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<v Speaker 1>Okay, okay, okay. So there's a young person with cancer

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<v Speaker 1>and they're on the bed and then we pray. And

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<v Speaker 1>her question is, what does prayer matter if everybody's death

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<v Speaker 1>is absolutely decided and determined?

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<v Speaker 2>Yeah?

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<v Speaker 1>Right, because because all we really have to do is

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<v Speaker 1>just say, well, God, if this is her time or

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<v Speaker 1>his time, then it's his or her time. Yeah right,

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<v Speaker 1>So why would prayer change things? That's what that's her question.

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<v Speaker 2>So I think this question comes up every few questions

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<v Speaker 2>when people ask that they want to know about God's sovereignty.

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<v Speaker 2>They want to know about if God's already decided all

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<v Speaker 2>these things, then why does prayer matter? Or does that

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<v Speaker 2>mean my life is prescripted?

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<v Speaker 1>Or do I have a choice?

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<v Speaker 2>Yeah? Yeah, yeah, this is kind of a hint at

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<v Speaker 2>am I really part of the matrix?

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<v Speaker 1>Right?

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<v Speaker 2>Right? That's kind of the thing. Do I am I

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<v Speaker 2>really an autonomous person? Am I really making my own decisions,

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<v Speaker 2>or if it's already predetermined, then you know what's the point,

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<v Speaker 2>and then it kind of will ultimately lead to doesn't

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<v Speaker 2>this make God a monster if he's already decided that

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<v Speaker 2>some little kid's going to die of cancer and that's

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<v Speaker 2>what he wants.

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<v Speaker 1>Yeah, I mean, well that that could definitely be a

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<v Speaker 1>connect to dots.

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<v Speaker 2>Right. Well, I've known lots of people who struggle with

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<v Speaker 2>faith because their belief system is that everything that happens

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<v Speaker 2>God made it happen, right, And so follow with me

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<v Speaker 2>here just a little bit on this one. God set

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<v Speaker 2>up the natural universe with natural laws. Right, If you

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<v Speaker 2>step off the roof of a building, gravity's going to

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<v Speaker 2>pull you under the ground, right, So natural laws like that. Unless, yeah,

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<v Speaker 2>unless you had wings and could fly, so you have

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<v Speaker 2>a jet packed Superman, yeah if you can. Yeah, yeah, okay.

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<v Speaker 1>Sorry, I shouldn't done it.

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<v Speaker 2>Yeah, go ahead, But natural laws are in place, yes, right,

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<v Speaker 2>gravity exists, motion, all those things. Then, and God made

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<v Speaker 2>it perfect. In the Book of Genesis, this is what

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<v Speaker 2>the Bible says. He made it perfect. He looked at it,

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<v Speaker 2>he said it was very good. He put Adam and

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<v Speaker 2>Eve the first people in this perfect environment. Everything is great.

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<v Speaker 2>But when we sinned. We just read this last week

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<v Speaker 2>in the Book of Romans. All of creation now is broken.

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<v Speaker 2>All of creation groans. That's when disease happened. That there

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<v Speaker 2>was no cancer when God made it. Humanity broke the universe.

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<v Speaker 1>Our DNA change, our DNA change everything, the DNA of

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<v Speaker 1>the earth, of everything change right like earthquakes, tsunami, everything,

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<v Speaker 1>the weeds of the ground.

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<v Speaker 2>So so now disease exists. These are natural, They're part

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<v Speaker 2>of the natural universe. And it happens you have these

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<v Speaker 2>combinations of DNA things, or you have these combinations of genes,

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<v Speaker 2>you have these, you have certain susceptibilities to certain things.

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<v Speaker 2>And the Bible does say it's appointed and the man

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<v Speaker 2>wants to die. And after this the judgment, So all

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<v Speaker 2>of humanity has an appointment with death. We will all

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<v Speaker 2>die someday. Life's one hundred percent terminal Hebrew Hebrews, Hebrews.

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<v Speaker 2>But if, if, if we pray, God promises to intervene.

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<v Speaker 2>The Book of James says, the prayer of a righteous

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<v Speaker 2>person accomplishes much. Right, so it changes or or or

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<v Speaker 2>it changes the trajectory of the happenings in the universe.

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<v Speaker 2>If God chooses to intervene. But when we pray, what

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<v Speaker 2>we're asking is for God to intervene in the natural world.

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<v Speaker 2>We're asking God to do the supernatural thing in the

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<v Speaker 2>natural world. So God didn't have to predetermine you will

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<v Speaker 2>die of cancer. We're all dying because of the curse

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<v Speaker 2>of sin, right right, Cancer may be the way. Does

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<v Speaker 2>God know that that's coming in your life? God knows

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<v Speaker 2>all things, certainly, but God's not the one creating those things,

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<v Speaker 2>making those things happen. So then when we pray, it's

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<v Speaker 2>natural cancer happened. We pray and ask God to intervene,

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<v Speaker 2>and we're asking God to do something supernatural. Super just

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<v Speaker 2>means outside of or beyond the natural, right over top

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<v Speaker 2>of that's really the better word, over top of the natural.

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<v Speaker 2>And so this is what a miracle is. A miracle

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<v Speaker 2>is supernatural. So you and I live all day every

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<v Speaker 2>day in the natural world, and then natural things happen.

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<v Speaker 2>And when we pray, God does supernatural things, He overcomes

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<v Speaker 2>the natural. That's what's happening. So God isn't predetermining all

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<v Speaker 2>the horrible things that would happen in life. Those are

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<v Speaker 2>all part of the curse. They just naturally happen now

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<v Speaker 2>because nature is broken. And then we ask God to

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<v Speaker 2>supernaturally intervene, and he changes things, so prayer matters. And

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<v Speaker 2>it's all like we read yesterday, when we pray in

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<v Speaker 2>Jesus name, when we're praying in alliance with what Jesus

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<v Speaker 2>is already saying is the mission. Right, when we're praying

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<v Speaker 2>in in agreement with God's will, then he will step

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<v Speaker 2>in and intervene.

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<v Speaker 1>Yeah, so and then and then.

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<v Speaker 2>So that's the complex answer. I think you're going to

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<v Speaker 2>give a more practical answer.

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<v Speaker 1>Yeah, Well, what I was going to say is that

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<v Speaker 1>it is a conundrum because God does know all things, right,

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<v Speaker 1>so you know, if we do.

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<v Speaker 2>Have knowing a thing and causing a thing or two

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<v Speaker 2>different things.

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<v Speaker 1>Yes, for sure. But but what I'm saying is like, like,

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<v Speaker 1>does God know when we're going to die regardless of

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<v Speaker 1>whether or not he chooses to intervene? You know, did

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<v Speaker 1>he know? Did he know that he was going to intervene? Right?

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<v Speaker 1>Like if if my predetermined time was here and then

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<v Speaker 1>and then he decided to supernaturally extend it, did he

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<v Speaker 1>know that? Of course he knew that, right. So it's

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<v Speaker 1>just it's one of these mind boggling type things where

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<v Speaker 1>God foreknos That's what the Bible says.

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<v Speaker 2>Yeah, I think God knows all the options. He knew

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<v Speaker 2>he would and wouldn't. He knew that it would happen

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<v Speaker 2>and that it wouldn't happen. He knew that you would

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<v Speaker 2>and that you would not. Because of the possibilities of

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<v Speaker 2>all the combinations.

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<v Speaker 1>Doctor Strange sees fourteen million different options.

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<v Speaker 2>Yeah, yeah, me, do we win?

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<v Speaker 1>He won?

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<v Speaker 2>He sees both sides. Yeah, he sees the potential of

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<v Speaker 2>all of those things. But I can tell you this,

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<v Speaker 2>God said, get out of the way, Moses. I'm going

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<v Speaker 2>to wipe out the people of Israel because they're so evil,

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<v Speaker 2>and I'll keep my promise through you. And Moses begs

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<v Speaker 2>God not to do it, and the Bible says God

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<v Speaker 2>changed his mind. I know that when God sent the

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<v Speaker 2>prophet to Isaiah to Hezekiah, he says, you're going to

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<v Speaker 2>die soon. Get your house ready, And Hezekiah goes on

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<v Speaker 2>his bed and begins to weep and cry plead the God, saying,

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<v Speaker 2>I feel like I have more mission and I'm going

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<v Speaker 2>to make sure I lean into to you and I'm

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<v Speaker 2>going to lead the people well and God changed his

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<v Speaker 2>mind and extended his life by fifteen years. Right. So

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<v Speaker 2>God has this natural thing, he knows what's going to happen.

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<v Speaker 2>He also has the ability to change his mind or

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<v Speaker 2>to change course.

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<v Speaker 1>And Jesus said, knock, asked for bread, Hey, go away.

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<v Speaker 1>That's my choice, that's my decision. And he says, but

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<v Speaker 1>because of the man's consistency, he got up, changed his mind,

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<v Speaker 1>gave him bread. He said, so pray this way, and so, yeah,

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<v Speaker 1>it definitely does.

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<v Speaker 2>No. I was going to say, oh, yeah, I'm sorry, ahead, No,

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<v Speaker 2>I was just going to say.

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<v Speaker 1>The difference between like Calvinism and Arminiism Arminianism is Calvinism

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<v Speaker 1>technically believes that God chooses us to be saved, that.

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<v Speaker 2>All things are predetermined, all things are predetermined, right.

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<v Speaker 1>This is the predetermined idea that like, hey, it's really

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<v Speaker 1>not up to us. We choose only in response to

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<v Speaker 1>God's initiation, right, And whereas Arminianism would say it's up

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<v Speaker 1>to us that God's will is for everyone to be saved,

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<v Speaker 1>and then you know, we could either choose. In other words,

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<v Speaker 1>God foreknos, of course, but God doesn't force, right, God

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<v Speaker 1>doesn't force, it's it's still our choice to either choose

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<v Speaker 1>or reject. And then the health the healthy balance between

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<v Speaker 1>those two because both are you know, both have biblical backings.

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<v Speaker 1>You know, you can make the argument for both, but that,

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<v Speaker 1>but the healthy balance of those things are. God does

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<v Speaker 1>forekno and gives us a choice, right, He knows all things.

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<v Speaker 1>And then then we uh we we you know, God

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<v Speaker 1>initiates we respond because of our choice, right, right.

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<v Speaker 2>So uh, I was going to say with regard to

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<v Speaker 2>God changing his mind, which is a thing I know.

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<v Speaker 2>The Bible says that Jesus Christ is the same yesterday, today,

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<v Speaker 2>and forever. I know that that. The Bible talks about

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<v Speaker 2>the fact that he he can never break his will,

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<v Speaker 2>he can never break his word, all those kinds of things.

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<v Speaker 2>So I'm saying about changing his mind with Hezekiah. I

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<v Speaker 2>don't think he was playing around with Hezekiah, spooking him

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<v Speaker 2>in order to get him to pray, right. I think

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<v Speaker 2>he was genuinely going to unless I intervene, you're gonna

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<v Speaker 2>die on this day. And then when he prayed, God,

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<v Speaker 2>would you intervene? God chose to intervene in that moment,

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<v Speaker 2>and it changed the trajectory of the nation of Israel.

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<v Speaker 2>It changed the trajectory of Hezekiah's life because God decided,

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<v Speaker 2>you know what, I do have more work I can

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<v Speaker 2>have you do. You're surrendered to me. Your surrender matters.

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<v Speaker 2>I'm going to go ahead and give you an extra

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<v Speaker 2>fifteen years. And so God's really looking at your heart,

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<v Speaker 2>He's looking at the intent. He's also looking at what

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<v Speaker 2>his will and his plan is and what he's trying

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<v Speaker 2>to achieve in the world around us and how we

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<v Speaker 2>fit into that. And so when we're just asking God,

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<v Speaker 2>would you intervene for me so that I can just,

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<v Speaker 2>you know, keep consuming and doing I don't know what

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<v Speaker 2>God's what the benefit to God would be for that

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<v Speaker 2>or even in his kingdom. But when you're saying, God,

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<v Speaker 2>would you intervene? Would you step in because of this,

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<v Speaker 2>this is what I know I need to do, or

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<v Speaker 2>this is what I feel like you're calling me to

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<v Speaker 2>do for you to get the glory we see God

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<v Speaker 2>on a regular basis, Moses appealed to God's glory. Has

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<v Speaker 2>Akia appealed to God's glory? God stepped in and altered

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<v Speaker 2>his path.

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<v Speaker 1>So to wrap up the question, if a person who's

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<v Speaker 1>young is on their deathbed, so to speak, Should I pray?

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<v Speaker 1>And does it matter? The answer is yes and.

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<v Speaker 2>Yes, yes, the prayer of a righteous person accomplishes much, right,

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<v Speaker 2>is what James tells us. Yes, yeah, so keep praying.

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<v Speaker 2>Let's try that intervenes. Besides that, Jesus told us to pray.

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<v Speaker 2>That's right, right, over and over again. Well good, well, hey,

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<v Speaker 2>we are in Isaiah and talking about prayer. Most of

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<v Speaker 2>the songs in the Bible are prayers. There there's a transition.

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<v Speaker 2>They are prayers to God, right, And so here we

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<v Speaker 2>are in the Book of Isaiah. Twenty four, twenty six,

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<v Speaker 2>and twenty seven are sometimes called the Apocalypse of Isaiah,

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<v Speaker 2>and it's a he shifts out of his other prophecies,

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<v Speaker 2>and now he's looking not just to Israel, but he's

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<v Speaker 2>looking to a day when the entire world will come

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<v Speaker 2>under judgment and then how God will deal with the

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<v Speaker 2>wicked verses, how God will deal with his people. And

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<v Speaker 2>so when you start reading in chapter twenty six, there's

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<v Speaker 2>this song of praise to God and he's leading the

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<v Speaker 2>people singing about how good God is to God's people,

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<v Speaker 2>and he says, in that day everyone in the land

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<v Speaker 2>of Judah will sing this song. Our city is strong.

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<v Speaker 2>We are surrounded by the walls of God's salvation. Open

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<v Speaker 2>the gates to all who are righteous, Allow the faithful

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<v Speaker 2>to enter. You will keep in perfect peace all who

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<v Speaker 2>trust in you, All whose thoughts are fixed on you,

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<v Speaker 2>trust in the Lord always. For the Lord God is

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<v Speaker 2>the eternal rock. He humbles the proud, and he brings

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<v Speaker 2>down the arrogant city. He brings it down to the dust.

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<v Speaker 2>The poor and oppressed tramplet underfoot, and the needy walk

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<v Speaker 2>all over it. But for those who are righteous, the

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<v Speaker 2>way is not steep and rough. You are a God

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<v Speaker 2>who does what is right, and you smooth out the

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<v Speaker 2>path ahead of them. Lord, we show our trust in

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<v Speaker 2>you by obeying your laws. Our heart's desire is to

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<v Speaker 2>glorify your name. In the night I search for you,

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<v Speaker 2>and in the morning I earnestly seek you. For only

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<v Speaker 2>when you come to judge the earth will people learn

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<v Speaker 2>what is right. Your kindness to the wicked does not

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<v Speaker 2>make them do good. Although others do right, the wicked

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<v Speaker 2>keep doing wrong and take no notice of the Lord's majesty.

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<v Speaker 2>Oh Lord, they pay no attention to your upraised fists.

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<v Speaker 2>Show them your eagerness to defend your people. Then they

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<v Speaker 2>will be ashamed and let your fire consume your enemies. Lord,

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<v Speaker 2>you will grant us peace. All we have accomplished is

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<v Speaker 2>really from you, O Lord, our God. Others have ruled us,

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<v Speaker 2>but you alone are the one we worship. Those we

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<v Speaker 2>served before are dead and gone. They departed, Their departed

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<v Speaker 2>spirits will never return. You attacked them and destroyed them,

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<v Speaker 2>and they are long forgotten. Oh Lord, you have made

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<v Speaker 2>our nation great. Yes, you have made us great. You

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<v Speaker 2>have extended our borders, and we give you the glory.

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<v Speaker 2>Then it goes on from there about the restoration of

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<v Speaker 2>Israel things, But in this passage he's talking about how

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<v Speaker 2>God steps in and intervenes, how God is their strength

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<v Speaker 2>and protection, their wall, and how God tears down the

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<v Speaker 2>mighty and the proud, but he gives grace and strength

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<v Speaker 2>to the humble. And I love it. I love this passage.

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<v Speaker 1>Yeah, that's great. And again the theme this week is peace,

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<v Speaker 1>and so verse number three and then also in verse

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<v Speaker 1>number twelve, both of those mentioned peace. You will keep

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<v Speaker 1>in perfect peace all who trust in you, all whose

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<v Speaker 1>thoughts are fixed on you, and he says, trusting the

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<v Speaker 1>Lord always. And then in verse nomber twelve it says, Lord,

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<v Speaker 1>you will grant us peace. All we have accomplished is

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<v Speaker 1>really from you.

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<v Speaker 2>Do you think Isaiah was from down south?

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<v Speaker 1>Why is what you say fix it?

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<v Speaker 2>Because he's fixed, because our thoughts are fixed on you.

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<v Speaker 2>That's a Southern thing.

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<v Speaker 1>Yeah, well he didn't say fixing.

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<v Speaker 2>Fixing. Yeah, I'm fixing to do that. When I live

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<v Speaker 2>down in Texas, everybody's fixing to do something. Yea, yeah, yeah,

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<v Speaker 2>we're fixing to go fishing, We're fixing to go to

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<v Speaker 2>Turkey live.

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<v Speaker 1>I live in Atlanta for ten years, ten and a

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<v Speaker 1>halfe and uh yeah, I love saying fixing.

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<v Speaker 2>Fixing. Fixing is a good word.

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<v Speaker 1>Yeah yeah. And then I came up here and every

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<v Speaker 1>once in a while I'll say, hey, are you fixing

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<v Speaker 1>to go up there? But I'll say it to people

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<v Speaker 1>who are used to hearing it. So like Trey was

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<v Speaker 1>this from Louisiana.

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<v Speaker 2>He's always fixing to do something.

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<v Speaker 1>And so I'll say hey, are you fixing to do that?

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<v Speaker 1>And He'll just look at me and without even thinking, yeah,

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<v Speaker 1>you know, and I'm so, I'm like, oh, I could

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<v Speaker 1>use that with so.

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<v Speaker 2>So the two words that I think are super utilitarian

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<v Speaker 2>from down South are y'all. Y'all is phenomenal because it

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<v Speaker 2>covers so many different things. Oh yeah, and then fixing

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<v Speaker 2>that that's the other really good one. Yeah, and big old,

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<v Speaker 2>big old is a good one too, like a big

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<v Speaker 2>old truck and a big old boat.

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<v Speaker 1>Such a good By the way, sorry to go on

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<v Speaker 1>this on this rant, but there was a comedian that said, uh.

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<v Speaker 1>The one word is uh. It's supposed to be did

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<v Speaker 1>you eat yet? But yeah, yeah, and dude, that that's

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<v Speaker 1>a thing yet, and he says not. He says, you now,

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<v Speaker 1>y'all too. I ye.

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<v Speaker 2>So anyways he's saying here, whether he's Southern or not,

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<v Speaker 2>I don't know. But Isaiah says that God's going to

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<v Speaker 2>keep them in perfect peace, all who trust in you,

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<v Speaker 2>all whose thoughts are fixed on you. And then he says,

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<v Speaker 2>trust in the Lord always, for the Lord God is

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<v Speaker 2>the eternal rock. And so he promises to give us

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<v Speaker 2>perfect peace when we are totally dialed into him, and

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<v Speaker 2>we talked yesterday. Jesus said, if you love me, keep

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<v Speaker 2>my commandments. Here it's the same, right, This is the promise.

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<v Speaker 2>This is the commitment that they're making here. We're trusting

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<v Speaker 2>in the Lord, your eternal rock. Our thoughts are committed

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<v Speaker 2>to you. And then they start talking about following God's way.

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<v Speaker 2>He says, Lord, you will grant us peace. All we

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<v Speaker 2>have accomplished is really from you. So it's giving God

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<v Speaker 2>the glory, giving God the focus, spending time focused on

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<v Speaker 2>him and his word.

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<v Speaker 1>And there's a good lesson in here for us because

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<v Speaker 1>as there are times and seasons of our lives, maybe

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<v Speaker 1>even long seasons where we don't experience peace. So he

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<v Speaker 1>just said, hey, we used to serve other people and

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<v Speaker 1>they're dead and gone, they'll never come back, and now

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<v Speaker 1>we only serve you. And you have made us an independent,

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<v Speaker 1>great nation and you're restoring us and we acknowledge you.

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<v Speaker 1>And so we're in a season of peace. And I

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<v Speaker 1>think what's important is we have to acknowledge that there

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<v Speaker 1>are times where God does deliver us, and we should

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<v Speaker 1>acknowledge the fact that we're experiencing more peace in our lives.

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<v Speaker 1>It's a gratitude thing, right, I mean, think about all

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<v Speaker 1>the different, you know, times where it's like I got

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<v Speaker 1>to quit this job, I got to get out of here,

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<v Speaker 1>I gotta, I gotta, I gotta do something about this.

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<v Speaker 1>And then all of a sudden, somehow, some way, God

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<v Speaker 1>moves you on and then all of a sudden, this

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<v Speaker 1>next season of your life is so much better. It's

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<v Speaker 1>so great to read this and be reminded, like we

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<v Speaker 1>should say, God, thank you for giving us peace, thank

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<v Speaker 1>you for restoring the you know, the the I mean,

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<v Speaker 1>think about it. I could, even in my own life.

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<v Speaker 1>I can think of so many people who my son

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<v Speaker 1>who was like, I gotta get this situation fixed, and

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<v Speaker 1>then and all of a sudden, and in this case,

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<v Speaker 1>he changed companies and when he did, he's like, oh Dad,

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<v Speaker 1>it's so much better. You know. It's like, yeah, God

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<v Speaker 1>brought that opportunity to you almost miraculously, you know. And

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<v Speaker 1>so it's acknowledged the fact that God did that for you,

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<v Speaker 1>and thank God that he uh, you know, gives us peace.

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<v Speaker 1>Because the human body is is quite an excuse me,

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<v Speaker 1>quite a thing, isn't it.

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<v Speaker 2>Yeah.

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<v Speaker 1>I mean, think about anxiety, think about stress. What can

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<v Speaker 1>that do to you? I actually think like I was.

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<v Speaker 1>I was. I did not have gray for a very

421
00:20:43.240 --> 00:20:45.200
<v Speaker 1>long time, and then there was a time in my

422
00:20:45.200 --> 00:20:47.000
<v Speaker 1>life where I went through an incredible season of stress,

423
00:20:47.039 --> 00:20:49.920
<v Speaker 1>and all of a sudden, my body went great. It

424
00:20:50.000 --> 00:20:53.119
<v Speaker 1>was just like, and I think that bodies do that right,

425
00:20:53.200 --> 00:20:56.039
<v Speaker 1>and it's just in it's stress, and I think that

426
00:20:56.119 --> 00:21:00.000
<v Speaker 1>anxiety overcomes us. Uh. We just had small group lasts

427
00:21:00.200 --> 00:21:04.319
<v Speaker 1>night and somebody talked about how you know. They said, gee,

428
00:21:04.319 --> 00:21:07.000
<v Speaker 1>anxiety just has a hold of me and it affects

429
00:21:07.039 --> 00:21:09.880
<v Speaker 1>me physically. And you know, my heart goes out to

430
00:21:09.920 --> 00:21:12.759
<v Speaker 1>that because I'm thinking, man, you know, we got to

431
00:21:12.920 --> 00:21:15.640
<v Speaker 1>pray for God's peace, and when God gives it to us,

432
00:21:15.720 --> 00:21:18.960
<v Speaker 1>let's acknowledge the fact that he gives us relief. All

433
00:21:19.000 --> 00:21:19.680
<v Speaker 1>glory goes dawn.

434
00:21:19.960 --> 00:21:24.920
<v Speaker 2>Yeah. The gratitude is such an engine behind good things

435
00:21:24.960 --> 00:21:27.680
<v Speaker 2>happening in the rest of your life. It's it's so important.

436
00:21:28.039 --> 00:21:30.519
<v Speaker 2>Whenever I find what I think is like a key

437
00:21:30.640 --> 00:21:33.880
<v Speaker 2>verse or a key phrase in a passage, I start

438
00:21:33.880 --> 00:21:36.240
<v Speaker 2>digging around to try to figure out because usually it'll

439
00:21:36.880 --> 00:21:40.720
<v Speaker 2>somewhere in the context it's going to especially if it's

440
00:21:40.720 --> 00:21:44.400
<v Speaker 2>a principle that is applicable to us, it's usually going

441
00:21:44.400 --> 00:21:47.440
<v Speaker 2>to expose that. So when he says you will keep

442
00:21:47.480 --> 00:21:52.039
<v Speaker 2>in perfect peace all who trust in you, all whose

443
00:21:52.079 --> 00:21:55.480
<v Speaker 2>thoughts are fixed on you, Verse eight says Lord, we

444
00:21:55.599 --> 00:21:58.839
<v Speaker 2>show our trust in you by obeying your laws, our

445
00:21:58.880 --> 00:22:02.160
<v Speaker 2>heart's desires to glow your name. So he defines what

446
00:22:02.160 --> 00:22:05.400
<v Speaker 2>does it mean to trust? It's not just warm fuzzies. Yeah,

447
00:22:05.400 --> 00:22:09.599
<v Speaker 2>it's obedience, right, it's obedience. So I'm meditating on you.

448
00:22:09.680 --> 00:22:13.279
<v Speaker 2>What am I meditating on? David says in Someone nineteen,

449
00:22:13.799 --> 00:22:16.079
<v Speaker 2>It's meditating on God's word day and night is what

450
00:22:16.200 --> 00:22:18.880
<v Speaker 2>gives him freedom, it's what guides him. It's what it

451
00:22:18.960 --> 00:22:21.359
<v Speaker 2>shows him the path to walk when it's dark and

452
00:22:21.400 --> 00:22:25.079
<v Speaker 2>he doesn't know what's going on. You know, I do

453
00:22:25.119 --> 00:22:27.680
<v Speaker 2>a lot of hunting, and you know, I wind up,

454
00:22:28.039 --> 00:22:29.720
<v Speaker 2>I wind up being out in the woods quite a bit.

455
00:22:30.480 --> 00:22:32.720
<v Speaker 2>And I was telling you about this. I showed you

456
00:22:32.759 --> 00:22:35.960
<v Speaker 2>a video. I got surrounded by coyotes a couple nights ago.

457
00:22:35.960 --> 00:22:38.960
<v Speaker 2>They're about twenty coyotes around me, and they were howling,

458
00:22:39.359 --> 00:22:41.279
<v Speaker 2>and they killed a deer like one hundred.

459
00:22:41.000 --> 00:22:44.119
<v Speaker 1>My daughter Tory is definitely afraid of coyote's oh huh.

460
00:22:44.160 --> 00:22:47.839
<v Speaker 1>And if she listens to this, she will have anxiety

461
00:22:48.000 --> 00:22:50.799
<v Speaker 1>that I just talked about from what you're talking about.

462
00:22:51.119 --> 00:22:53.920
<v Speaker 2>But so they killed the deer out in the field

463
00:22:53.960 --> 00:22:55.799
<v Speaker 2>just maybe one hundred and fiftywo hundred yards away from me,

464
00:22:55.799 --> 00:22:57.440
<v Speaker 2>And you can hear it. It's crazy. It lasts like

465
00:22:57.440 --> 00:23:02.640
<v Speaker 2>a half an hour and it's completely dark, and I'm

466
00:23:02.640 --> 00:23:04.119
<v Speaker 2>trying to figure out what do I do. You know,

467
00:23:04.160 --> 00:23:06.039
<v Speaker 2>I didn't have a pistol with me or anything. I'm bowhunting,

468
00:23:06.640 --> 00:23:09.160
<v Speaker 2>and so finally I just wait until I hear the

469
00:23:09.200 --> 00:23:14.359
<v Speaker 2>noise heading away from me. I only had two Holy Christ, yeah,

470
00:23:14.359 --> 00:23:17.799
<v Speaker 2>I had two arrows in a pocket knife. So there's that.

471
00:23:18.400 --> 00:23:20.319
<v Speaker 2>But I get down. I climb down out of my tree,

472
00:23:20.519 --> 00:23:23.720
<v Speaker 2>and at first I thought, I'm going to walk out

473
00:23:23.720 --> 00:23:26.559
<v Speaker 2>without my light. I don't want to bring attention, and

474
00:23:26.720 --> 00:23:29.200
<v Speaker 2>it's scary. You got the coyotes howling all around you,

475
00:23:29.559 --> 00:23:32.200
<v Speaker 2>and it's kind of scary to walk out in the dark.

476
00:23:32.920 --> 00:23:34.640
<v Speaker 2>And then I thought they can smell me from like

477
00:23:34.720 --> 00:23:37.119
<v Speaker 2>a mile away, and this is stupid. So I turned

478
00:23:37.119 --> 00:23:39.000
<v Speaker 2>my light on, and I had so much more confidence

479
00:23:39.039 --> 00:23:39.680
<v Speaker 2>with my light on.

480
00:23:40.119 --> 00:23:40.359
<v Speaker 1>Yeah.

481
00:23:40.440 --> 00:23:43.119
<v Speaker 2>Right, So I also remembered, oh, I got a handheld

482
00:23:43.160 --> 00:23:46.240
<v Speaker 2>so I had a head lamp. It's really bright. And

483
00:23:46.240 --> 00:23:48.119
<v Speaker 2>then I remembered, oh, I got a handheld flashlight in

484
00:23:48.119 --> 00:23:50.119
<v Speaker 2>my backpack, so I took it out of my backpack.

485
00:23:50.160 --> 00:23:52.440
<v Speaker 2>Next thing, you know, everyone, I'm looking. As soon as

486
00:23:52.440 --> 00:23:54.559
<v Speaker 2>the light it would expose the darkness. I was fine,

487
00:23:54.759 --> 00:23:56.839
<v Speaker 2>like like, I felt like okay. I could see eyes

488
00:23:56.839 --> 00:23:58.799
<v Speaker 2>in the woods. They were clearly, they were deer, and

489
00:23:58.839 --> 00:24:01.279
<v Speaker 2>the coyotes just kept moving away from me. But there

490
00:24:01.319 --> 00:24:03.400
<v Speaker 2>was so much anxiety walking in the dark, even though

491
00:24:03.400 --> 00:24:06.279
<v Speaker 2>I've walked that path one hundred times. There's so much

492
00:24:06.279 --> 00:24:08.400
<v Speaker 2>anxiety walking in the dark. But with the light on,

493
00:24:08.920 --> 00:24:11.240
<v Speaker 2>all of a sudden, there's so much more peace, and

494
00:24:12.000 --> 00:24:14.119
<v Speaker 2>because you can see what's coming. And this is what David.

495
00:24:14.119 --> 00:24:17.200
<v Speaker 2>When you connect this passage to David talking in Someone nineteen,

496
00:24:17.920 --> 00:24:19.799
<v Speaker 2>your word is a lamp unto my feet, a light

497
00:24:19.880 --> 00:24:23.200
<v Speaker 2>unto my path. Right, he talks about meditating in God's

498
00:24:23.200 --> 00:24:25.480
<v Speaker 2>word day and night, all these things. And then this

499
00:24:25.519 --> 00:24:28.359
<v Speaker 2>is what Isaiah is saying here a couple hundred years later.

500
00:24:28.960 --> 00:24:32.559
<v Speaker 2>Isaiah is saying, listen, you give us perfect peace when

501
00:24:32.559 --> 00:24:34.119
<v Speaker 2>we trust in you. And the way we prove we

502
00:24:34.160 --> 00:24:36.519
<v Speaker 2>trust in you, it's the fact that we're constantly meditating

503
00:24:36.519 --> 00:24:39.720
<v Speaker 2>on your words. Not only that, but we're obeying your words. Right,

504
00:24:39.759 --> 00:24:41.920
<v Speaker 2>that we show our trust by obeying your words and

505
00:24:41.960 --> 00:24:45.079
<v Speaker 2>our heart's desire to glorify your name. And in that context,

506
00:24:45.079 --> 00:24:47.119
<v Speaker 2>thank God says let me just pour out all the

507
00:24:47.119 --> 00:24:47.720
<v Speaker 2>peace you need.

508
00:24:47.880 --> 00:24:52.680
<v Speaker 1>Yeah, Luke six's forty six. You know where Jesus says,

509
00:24:52.720 --> 00:24:54.359
<v Speaker 1>why do you call me lord? Lord? And do not

510
00:24:54.480 --> 00:24:56.559
<v Speaker 1>do the things that I say? It's probably one of

511
00:24:56.599 --> 00:25:00.759
<v Speaker 1>the most convicting questions. Yeah, maybe in the whole Bible.

512
00:25:01.519 --> 00:25:04.279
<v Speaker 1>I really don't think that there's something that is I mean,

513
00:25:04.319 --> 00:25:08.359
<v Speaker 1>think about that statement making him lord. It's a lordship issue, right,

514
00:25:08.759 --> 00:25:12.359
<v Speaker 1>So it's sort of encompasses king king, right, it sort

515
00:25:12.359 --> 00:25:17.119
<v Speaker 1>of encompasses everything, right, So it's one of those that's

516
00:25:17.119 --> 00:25:19.640
<v Speaker 1>the reason why it's the most convicting question because there's

517
00:25:19.680 --> 00:25:22.839
<v Speaker 1>other convicting questions in the Bible, but this is all

518
00:25:22.920 --> 00:25:25.559
<v Speaker 1>encompassing about our entire lives. It could just sum up everything.

519
00:25:25.920 --> 00:25:30.000
<v Speaker 1>And so Jesus is looking at some of his followers

520
00:25:30.039 --> 00:25:33.240
<v Speaker 1>face to face, and he says, why do you call

521
00:25:33.279 --> 00:25:36.799
<v Speaker 1>me lord? Like, do you mean it right? Because you're

522
00:25:36.839 --> 00:25:38.839
<v Speaker 1>calling me lord, but you're not doing what I'm saying.

523
00:25:38.839 --> 00:25:40.720
<v Speaker 1>Why do you call me lord? Lord? And you don't

524
00:25:40.720 --> 00:25:42.519
<v Speaker 1>do what I say? And then and then of course

525
00:25:42.519 --> 00:25:45.640
<v Speaker 1>he talks about obedience, right, and so you know, and

526
00:25:45.960 --> 00:25:49.440
<v Speaker 1>again it's not about obeying because we have to, and

527
00:25:49.480 --> 00:25:52.039
<v Speaker 1>it's not about being under the weight of the of

528
00:25:52.079 --> 00:25:57.319
<v Speaker 1>the law of precepts. It's about understanding that God gives

529
00:25:57.400 --> 00:25:59.880
<v Speaker 1>us either commandments or invitations. I always say it this way.

530
00:26:00.400 --> 00:26:04.000
<v Speaker 1>Every commandment that God gives to obey him or every

531
00:26:04.079 --> 00:26:06.960
<v Speaker 1>invitation that he gives us to follow him, Right, those

532
00:26:07.000 --> 00:26:10.960
<v Speaker 1>are sort of the same things, but they're always given

533
00:26:11.039 --> 00:26:13.519
<v Speaker 1>for two reasons. Number one, for his glory and for

534
00:26:13.559 --> 00:26:17.359
<v Speaker 1>our benefit. Every single time, every single time, it's always

535
00:26:17.359 --> 00:26:20.079
<v Speaker 1>for his glory, that's his endgame, and then for our benefit.

536
00:26:20.279 --> 00:26:22.960
<v Speaker 1>So we have to understand that obedience isn't just like,

537
00:26:24.559 --> 00:26:27.200
<v Speaker 1>you know, I really really really want to do this,

538
00:26:27.880 --> 00:26:30.079
<v Speaker 1>but I guess I got to do that. This is fun,

539
00:26:30.160 --> 00:26:33.559
<v Speaker 1>and this isn't fun. And on the surface, some of

540
00:26:33.599 --> 00:26:36.880
<v Speaker 1>those things are absolutely true. But in the end, what

541
00:26:36.920 --> 00:26:39.160
<v Speaker 1>we understand is is that we have a God who

542
00:26:39.200 --> 00:26:42.079
<v Speaker 1>loves us, who knows what's best for us, who wants

543
00:26:42.119 --> 00:26:45.880
<v Speaker 1>what's best for us, wants us to experience a life

544
00:26:45.960 --> 00:26:50.400
<v Speaker 1>to the full and fulfillment and purpose and love and blessings.

545
00:26:51.000 --> 00:26:54.240
<v Speaker 1>And so that's why we obey, Right, we obey because

546
00:26:54.279 --> 00:26:58.200
<v Speaker 1>we know those things so well, Hey, that is our time.

547
00:26:58.279 --> 00:27:00.680
<v Speaker 1>So there was a great talk, So we will see

548
00:27:00.680 --> 00:27:02.799
<v Speaker 1>you hopefully tomorrow, on the Bible Guys,