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This file was generated by Descript 

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Malcom: Welcome To Immerse: The
Daily Bible Reading Experience.

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Day 100 and 2

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Immersed in Exodus.

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The Book of Exodus describes how God
makes his third covenant with humanity,

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Abraham's descendants multiply into
the ancient nation of Israel, and God

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appoints Moses to serve as the mediator of
Israel's covenant relationship with God.

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The Bible describes this covenant
in such detail that its story and

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provisions make up the rest of the
first five books, a sign of how

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crucial it is for what follows.

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Exodus continues the story
from the book of Genesis.

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It explains how the descendants of
Jacob's sons, after settling in Egypt,

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multiply into a nation and become
enslaved by Pharaoh, the ruler of Egypt.

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God sees the suffering of his
people and intervenes to save them.

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A move that establishes the pattern
for God's future acts of rescue.

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Moses is chosen as the leader who will
deliver the Israelites from slavery

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and bring them to their own land
through a series of terrible plagues.

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God convinces Pharaoh to release the
people the plagues represent the Lord's

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judgment against all the gods of Egypt.

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God reveals his name to Moses
Yahweh, meaning I am who I am.

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And shows himself to be more powerful
than these false gods and powers.

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These stories are told in the
same astic arrangement as many

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of the stories in Genesis.

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Once they are free from slavery, the
Israelites set off toward Canaan,

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the land God had promised to Abraham.

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God goes with them along the
way, and at Mount Sinai he

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renews his covenant with them.

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If the people obey God's instructions.

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There will be God's special treasure
from among all the peoples on earth, his

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kingdom of priests, and his holy nation.

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The implication of this covenant
ceremony is that Israel is not being

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chosen merely for their own sake.

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They are being given a special vocation
as part of God's mission to restore

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the world At Mount Sinai, God begins
to deliver the laws starting with

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the 10 Commandments that will shape
the Israelites into his community.

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Many of these laws teach the
way of life that God intends for

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his people by explaining what
to do in specific situations.

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For example, one law states, if you see
that the donkey of someone who hates

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you has collapsed under its load, do
not walk by instead, stop and help and

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perhaps make a friend out of an enemy.

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Other laws speak in more general terms.

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For example, you must not mistreat
or oppress foreigners in any way.

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Remember you yourselves.

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Were once foreigners in the land of Egypt.

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Many more laws of both kinds are
given in the books that follow.

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But Exodus, after presenting an
initial collection of laws, then

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turns to describe the tabernacle.

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This is a beautiful tent with a courtyard
and furnishings where God will live in

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the midst of the people's encampment.

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The tabernacle is filled with
representations of different

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parts of the creation.

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Earth, sea lights in the sky, et
cetera, revealing that God intends for

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the world to be his home with humanity
living in close fellowship with him.

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The Tabernacles description is actually
recounted twice in detail once as the

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plans for the tabernacle are given,
and again, when those plans are carried

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out, then the Tabernacles construction
is summarized three additional times.

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These repeated descriptions of the
tabernacle indicate the importance of

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God returning to live among his people.

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This is one of the places in the Bible
where it can feel like the story stops

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because there are practically no action
episodes for a very long stretch.

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Although Moses does put down a rebellion
among the people between the two detailed

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descriptions of the tabernacle, but the
story of God's covenant relationship

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with humanity continues to unfold.

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As that relationship is given
statutory expression through the

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law and artistic expression through
the craftsmanship of the tabernacle.

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It's early in the Bible story, but
God is already working to create

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a new humanity and a new world.

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The Book of Exodus.

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These are the names of the Sons of Israel.

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That is Jacob who moved to Egypt with
their father, each with his family, Ruben,

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Simeon, Levi, Judah, Issachar, Zebulon,
Benjamin, Dan, Naftaly, GAD, and Asher.

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In all.

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Jacob had 70 descendants in
Egypt, including Joseph, who

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was already there in time.

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Joseph and all of his brothers died
ending that entire generation, but

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their descendants, the Israelites,
had many children and grandchildren.

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In fact, they multiplied so
greatly that they became extremely

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powerful and filled the land.

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Eventually a new king came to
power in Egypt who knew nothing

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about Joseph or what he had done.

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He said to his people, look, the
people of Israel now outnumber

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us and are stronger than we are.

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We must make a plan to keep
them from growing even more.

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If we don't, and if war breaks
out, they will join our enemies

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and fight against us, then they
will escape from the country.

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So the Egyptians made the
Israelites, their slaves.

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They appointed brutal slave
drivers over them, hoping to wear

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them down with crushing labor.

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They forced them to build the
cities of Python and Rames as

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supplies centers for the king.

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But the more the Egyptians oppressed
them, the more the Israelites

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multiplied and spread and the
more alarmed the Egyptians became.

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So the Egyptians worked.

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The people of Israel without mercy,
they made their lives bitter, forcing

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them to mix mortar and make bricks
and do all the work in the fields.

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They were ruthless in all their demands.

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Then Pharaoh, the king of Egypt, gave this
order to the Hebrew midwives, Shrah and P.

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When you help the Hebrew women as they
give birth, watch, as they deliver,

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if the baby is a boy, kill him.

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If it is a girl, let her live.

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But because the midwives feared God,
they refused to obey the king's orders.

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They allowed the boys to live too.

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So the King of Egypt
called for the midwives.

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Why have you done this?

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He demanded, why have you
allowed the boys to live?

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The Hebrew women are not
like the Egyptian women.

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The midwives replied, they are more
vigorous and have their babies so

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quickly that we cannot get there in time.

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So God was good to the midwives and
the Israelites continued to multiply,

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growing more and more powerful.

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And because the midwives feared God,
he gave them families of their own.

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Then Pharaoh gave this
order to all his people.

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Throw every newborn Hebrew boy into the
Nile River, but you may let the girls live

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about this time.

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A man and woman from the
tribe of Levi got married.

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The woman became pregnant
and gave birth to a son.

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She saw that he was a special baby
and kept him hidden for three months.

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But when she could no longer hide him,
she got a basket made of papyrus reeds

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and waterproofed it with tar and pitch.

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She put the baby in the basket
and laid it among the reeds

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along the bank of the Nile River.

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The baby's sister then stood at a distance
watching to see what would happen to him.

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Soon, Pharaoh's daughter came
down to bathe in the river and her

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attendance walked along the riverbank.

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When the princess saw the
basket among the reeds, she

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sent her maid to get it for her.

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When the princess opened
it, she saw the baby.

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The little boy was crying
and she felt sorry for him.

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This must be one of the
Hebrew children, she said.

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Then the baby's sister approached the
princess, should I go and find one of the

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Hebrew women to nurse the baby for you?

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She asked, yes.

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Do.

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The princess replied.

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So the girl went and called
the baby's mother, take this

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baby and nurse him for me.

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The princess told the baby's mother,
I will pay you for your help.

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So the woman took her
baby home and nursed him.

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Later, when the boy was older, his
mother brought him back to Farrell's

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daughter who adopted him as her own son.

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The princess named him
Moses, for she explained.

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I lifted him out of the water.

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Many years later when Moses had grown up.

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He went out to visit his own
people, the Hebrews, and he saw

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how hard they were forced to work.

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During his visit, he saw an Egyptian
beating, one of his fellow Hebrews,

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after looking in all directions
to make sure no one was watching.

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Moses killed the Egyptian
and hid the body in the sand.

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The next day when Moses went
out to visit his people again,

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he saw two Hebrew men fighting.

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Why are you beating up your friend?

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Moses said to the one who had started
the fight, the man replied, who

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appointed you to be our prince and
judge, are you going to kill me as

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you killed that Egyptian yesterday?

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Then Moses was afraid, thinking
everyone knows what I did.

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Sure enough, Pharaoh heard what had
happened and he tried to kill Moses,

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but Moses fled from Pharaoh and
went to live in the land of Midian.

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When Moses arrived in Midian,
he sat down beside a well.

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Now the priest of Midian had
seven daughters who came as usual

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to draw water and fill the water
troughs for their father's flux.

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But some other shepherds
came and chased them away.

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So Moses jumped up and rescued
the girls from the shepherds.

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Then he drew water for their flocks.

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When the girls returned to rule
their father, he asked, why

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are you back so soon today?

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And Egyptian rescued
us from the shepherds.

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They answered, and then he drew
water for us and watered our flocks.

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Then where is he?

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Their father asked, why
did you leave him there?

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Invite him to come and eat with us.

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Moses accepted the invitation and
he settled there with him in time.

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Rule gave Moses his daughter,
Zipporah to be his wife.

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Later she gave birth to a son and Moses
named him Gershom for he explained I

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have been a foreigner in a foreign land.

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This concludes today's
Immer reading experience.

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Thank you for joining us.