WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message. Thanks for listening.

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 Hey, good morning. If you've got your Bibles, go on, open them up to Ruth chapter 3, as we

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 will continue on in our study of this wonderful, wonderful book of the Bible. Well, we got a lot

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 going on around here in our church, as you just heard in our announcements. I want to

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 reiterate or echo a couple of those that I'm really excited about what God's doing. We got

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 our VBS that's coming up. We got a lot of things that we're kind of used to in our normal cycle,

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 but a couple of different things that we have going on. The first is on that Wednesday night,

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 June the 8th, we'll have our meeting here, our reception time with Rick and Tina Nolan at 7pm.

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 We'll meet over in building 2. It'll be a time of light refreshments together beforehand, and then

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 to give you an opportunity for us as a church. So if some of you are new and don't know, there's a

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 couple who are members still of our church named Rick and Tina Nolan, who about five years ago came to

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 me and said, we feel called to go on to the foreign mission field. And at that time, Tina was working

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 in retail. Rick was working in construction. And so we started down a journey with them to see where God was

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 calling them and who God was calling them to partner with, who God was calling them to serve. And in a long

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 story that only God could write, they ended up in Athens, Greece, working primarily with Afghan refugees,

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 sharing the gospel, doing ministry, teaching English, doing a lot of wonderful things. And so as God does,

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 God has now kind of redirected what God is going to be doing with them. And so as we support them as a

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 church, and I know some of you may support them individually as a family as well, they will be

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 here with us on Sunday, on that Wednesday night, I'm sorry, Wednesday, June the 8th at 7pm to share

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 what they've been doing, but then also to share the plan that God has for them going forward. And also to

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 give us an opportunity to ask some questions about, maybe some questions that you have about that. So

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 we'd love for you all to be there and be a part of that. And then secondly, we have scheduled a family

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 mission trip to Black Mountain Children's Home September 2nd through the 5th. Now this is something

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 a little different for us. We've been taking our middle schoolers there for some time and even some

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 of our high schoolers there for some time now to serve at this children's home in Black Mountain,

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 North Carolina. And we had this desire for like God was leading us to open this up for a holiday weekend

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 to take families there to serve. And so because this is something different for us, we're having a

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 kind of an informational meeting on Sunday, June the 5th, immediately following the service. And so

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 if you're intrigued about being a part of that, we'd love for you to come and be at that meeting. If you

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 have questions right now that you feel like, man, I really want to get these answers,

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 feel free to stop me. Stop by here today. Would love to answer those. It's a place that my family

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 and I have had the privilege to serve now for three years. I think that's right. Erin's shaking her

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 head yes, so we'll stick with three for the last three years and a wonderful opportunity for you

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 to be able to serve. And so this might be parents with their kids. This might be single parent with

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 their kids. This might be grandparents with grandkids. This may just be a couple. And then you're

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 like, man, we don't have kids, but we want to go and be a part of this. Well, we want to have you be a part of

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 this as well. So we would love to have you join us on that mission trip. So this morning, we've kind

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 of reached our halfway point, at least as far as scripture goes through the book of Ruth. And so

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 what I would like to do, all right, is take just a few moments to kind of recap and kind of build into

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 what's going to happen in Ruth chapter three. And if you're like, well, I don't, why are we recapping?

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 Well, if there's people who've missed and there's things that are building, there's, there's even

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 things this morning as I was studying back through my notes and, and the Lord laid on my mind things

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 to, to remember and to point through this. I just want to kind of take a few moments as we've seen

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 this development of two of the main characters in this historical story of, of, of Naomi and Ruth.

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 And when we see that, that what's happened and what's evolved in their lives have, have brought

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 them to the point of where we find them in Ruth chapter three. And it's not by accidents or, or

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 happenstance. It's not through their own ability that they've gotten to where they are. And in fact,

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 what we've seen is some ebb and flow and changes and growth in them as they've come from the situations

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 where they were before. And so the first one of these two characters that we, that we meet is we,

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 we met Naomi. We, we met Naomi in Ruth chapter one. And we find out that she has a husband named

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 Elimelech and two sons named Malan and Chilean. And from the, from the very beginning of the story,

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 what we find out about Naomi is that she faces some difficult circumstances that turned to tragedy.

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 Right? When we first begin to read through, it's like, well, that's not good. And then it continues

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 to cycle and cycle and build in her life. And, and, and, and being in the pastoral world, I have the,

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 the, the wonderful opportunity. And I say wonderful because it's what God calls us to and eclips us for

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 is to walk with people as they go through seasons of difficulty in their life and to go through seasons

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 of tragedy in their life. And, and one of the things that I love about the ministries from,

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 from small groups to, to celebrate recovery is it seems like every ministry that we have at the church

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 is kind of built along this premise of, you don't have to go through these difficulties in life alone.

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 I'm like, we're here for you to minister to you, to care for you and to, and to walk alongside, walk alongside you.

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 And so when we, we meet Naomi, she's going through this season, but this season will be a 10 year period.

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 And so imagine a decade of your life marked by difficulty, a decade of your life marked by struggle

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 and suffering and tragedy. And so for Naomi, this is what we see. Famine hits and she's forced to move

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 from her homeland of Bethlehem with her family to a foreign land called Moab. In Moab, her sons marry,

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 women from Moab, which would have been not what, what, what, what God's word of the expectations of the

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 culture, both of them would have, but they marry a woman named Orpah and a woman named Ruth. And then

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 also while in Moab, her son, both of her sons and her husbands die. And Naomi, whose heart is now filled

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 with depression and bitterness. At the end of chapter one, she, she hears that, that her homeland, that Bethlehem,

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 that the famine has lifted. And so in her depression, but also in this, this time of kindness and compassion,

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 she, she tells her daughters-in-law to, to, to, to leave her, to stay here, that she'll return, that there's

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 nothing for them. There's, there's no benefit for them to leave and to go with her. There's no hope for

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 them awaiting in Bethlehem and no possibility for hope to, to come to them because there are no sons,

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 there are no grandsons, there's no hope for them. And this is our feeling of Naomi. This is the story

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 of Naomi in chapter one. And then this is where we meet Ruth. Now, every part of the character of Naomi,

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 of how she's processing and, and walking through all of this tragedy within her life, seems to be the

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 opposite portrayal for Ruth. Now, I'm not saying that, that Ruth had it easy. I'm not saying that at all

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 because Ruth is walking through these matters with her as well. But upon Naomi saying to, to her

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 daughter-in-laws, y'all stay, right? Y'all stay. Ruth says, no, I'm going to go with you. The, the other

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 daughter-in-law, Orpah, she says, no, I'm going to, I'm going to stay. Thank you for releasing me.

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 I'm good. And Ruth is like, no, I'm going. And I want to read to you Ruth's response in chapter one,

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 16 and 17. It said, but Ruth said, do not urge me to leave you or to return from following you. So,

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 so, so Ruth says like, stop trying to talk me out of this. And as we go, what I don't want to hear is

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 you shouldn't have done this. You shouldn't have done this. You shouldn't have done this.

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 And then she says this, she says, for where you go, I will go. And where you lodge, I will lodge.

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 Your people shall be my people and your God, my God. Where you die, I will die. And there will I be

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 buried. May the Lord do so to me. And more also, if anything, but death parts me from you.

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 So she says, look, if you're going to Bethlehem, then I'm going. Wherever and however, this is

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 important. Wherever and however you live, that's how I will live. If you live in poverty, I will live

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 in poverty. If you live in homelessness, I will live in homelessness. Wherever and however you live,

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 I will live. Remember, she's a foreigner from a foreign land. Different people, different customs.

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 She says, your people will be my people. Your customs will be my customs. And at some point in time,

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 and we aren't fully sure, but at some point in time, Ruth, who's from Moab, a pagan land from a pagan

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 people, she places her faith in God. The God that she's seen in the life of Naomi, that she's seen

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 in the life of Elimelech, that she's seen in the life of her husband. In spite of all that they've

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 gone through, in spite of all that they've faced. And then she says, and where you die, that is where I

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 will die as well. She says, look, there's no going back. There's no do-over for me. There's no, you're

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 going to wake up one morning with, with me sitting at the table saying, you know, I've reconsidered my

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 options. And you know what? It's better if I return. So where you die, that's where I will die because I will

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 be so deeply vested in what's going on in here. And I'm here. And so in the midst of all of the tragedy

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 that Ruth has faced, she's going to stick through this. Now, here's what I want to kind of build in.

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 And we talked a little bit about Naomi and her depression last week, okay? I want to talk about

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 this. The reason for Naomi's deep battle with lost hope is not solely found in the tragedy that she's

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 experienced. All right? What you think about that is you've walked through that in your life.

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 The reason for her depression, the reason for her feeling of lost hope is not just because the

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 tragedy that she's experienced is because she feels like there's no hope to cling to.

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 There's nothing in the future that I can say that this is going to be all worth it,

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 that I can cling to, that I can hold on to. What has happened to me in the past will continue to be

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 my reality and my burden to bear for the rest of my life? It's where Naomi finds herself.

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 Culturally speaking, it's extremely difficult for a woman to care for herself. If there were no

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 husband, no sons, no grandsons, and Naomi looks at her stay in life and says, this is where I am.

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 And there's nothing to change that, right? It's common practice if a woman lost her husband for a

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 relative of that husband to marry that woman so that she would be cared for, so that she'd be

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 provided for, so that the lineage would continue. And in Naomi's mind, it's gone.

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 But recap chapter 2, right? We talked about this a lot. Chapter 2 begins with, now Naomi had a relative

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 of her husband's, a man worthy of the clan of Elimelech, whose name was Boaz. Right? There was hope.

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 There is hope. And that's how chapter 2 begins for us. Like, it looks like just a historical statement of

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 fact. But we find out, no, no, no, no, no, no. Hope is not lost. That there is hope for a redeemer

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 to come in and save. There's life. There's promise to be fulfilled.

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 And so Ruth, being the one who's continually lived in this battle of hope, heads out to live in that

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 reality. As Naomi is caught in her depression and the darkness, Ruth is going to walk in the hope of

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 the life that she has. And she heads out that morning to basically pick up the left behind crops

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 that have been left in the field. All that's fallen apart as the reapers have come through and harvested

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 the crop that was there. All that's been now stepped on and mixed with the dirt and all that that is left

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 behind. She's going to go through herself and dig down in and sift through and glean from the field of

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 what's left over. All pride being left aside and in full humility. She's going to be like the poor and

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 the other widows that this is what they would come to do. And it was in that field that became, that was the

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 field of Boaz where this connection that we're going to talk about this morning is made.

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 That Boaz will care for her. That Boaz will be gracious to her. That Boaz will abundantly

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 step up to the plate for what needs to be done just here briefly in this moment.

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 And we've seen over the last couple weeks a couple of things, a couple of theological pieces that are going to

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 really spill in to this morning. That's going to tie it all together for us. And so I want to look at a

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 couple of different verses of reminder from last week that point us to that. The first one is chapter 2,

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 verse 20. And if you've got your Bibles, just turn the page maybe and look right there.

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 Naomi says to Ruth, after finding out that Ruth was in the field of Boaz

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 and has met him. Naomi says this, verse 20, and Naomi said to her daughter-in-law,

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 may he be blessed by the Lord whose kindness has not forsaken the living or the dead.

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 And Naomi also said to her, the man is the close relative of ours, one of our redeemers.

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 And what we see in here, of what we have seen completely in the life of Naomi that we talked

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 about is the providence of God. That all of the events of this story have not escaped or fled from

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 the hand or the control or the sovereign nature of who God is. That from the famine to the wandering

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 to the marriages to returning, that all of this is happening in the hand and the care of God.

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 Both everything that's happened positively and everything that has happened negatively. Now,

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 it's hard for Naomi in these moments to see this, but her words were, may he be blessed by the Lord

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 whose kindness has not forsaken the living or the dead. Right? He's kind to both is what they've

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 walked through and they experienced. Right? And she's missed it though. She's missed it in leading up

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 into this moment. Until that moment where Ruth walks into the house with the bags of crops that are

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 overflowing with a meal that has been prepared that she can share with Naomi. Naomi has, has missed it all.

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 And, and, and, and if you've walked through these seasons of life, you can identify with Naomi in

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 this, but, but it goes to, can you only point us that, that God uses both the difficult and the tragedy

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 to grow us and better us. And when we cling to him, when we cling to his promises and our faith and

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 trust in him, what he does is he works and he deepens those and he strengthens those.

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 And what we see in the faith of Naomi and the faith of Ruth and in our faith that we share in your

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 experiences and my experiences is that Christianity does not remove the difficulty of this world from affecting

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 us and bringing tragedy and suffering, but God is all powerful and God is holy and he uses every moment of that for his good

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 and for his glory and for our betterment and our strength. Every part of it. He's working and he's using.

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 And if nothing else, as you read through the story and these pages, could that rest in your heart

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 that God's using it all? He's not wasting a moment. He's not wasting a second. He's not wasting a

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 heartbeat of your life, of what God is doing. And then the other that we, we saw last week is the, is the refuge in God.

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 And now I said, Boaz allowed Ruth to glean from the fields and he blesses her with extra crop and he blesses

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 her with extra food and with other provisions and care for her. And, and, and Ruth did not expect this

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 level of kindness. And, and she asked Boaz why he would do this. And I want you to, to, to hear his

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 response. I believe it's in verse 12. He says, he says, the Lord repay you for what you have done

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 and a full reward be given you by the Lord, the God of Israel under whose wings you have come to take

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 refuge. Now we talked about this in our introduction a few weeks ago. If we're not careful as we read

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 through chapter three and next week, chapter four, we can begin to think that, that, that Boaz is the hero.

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 They're not. God is. God's the hero of our life. God's the hero of scripture. It's the hero of this

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 story that's unfolding. And so when Boaz says to, or when Ruth says to him, what have I done to deserve

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 this? He says, the Lord repay you for what you have done and a full reward be given to you by the Lord,

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 the God of Israel under whose wings, this is the important part, under whose wings you have come to take

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 refuge. Boaz says, all that you have done and Ruth has proven herself to be a woman of high character.

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 She's, she's proven herself to be a woman that all men and all women should look at and learn from

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 and evaluate in their lives. But Boaz says, but it's, it's not because of you.

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 It's because you've placed yourself under the wings of the Lord.

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 If you've heard me preach before, I probably quote this man, uh, outside of scripture more than anybody

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 else. And it's a pastor from South Carolina, pastor to Minneapolis, Minnesota by the name of John

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 Piper. And he said this, when you fly under the wings of God, he is put on display.

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 I love that. When you fly under the wings of the Lord, he is put on display.

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 He is what is seen, not you. So as we're reading the story of Ruth and who she is, we're not seeing

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 the story of Ruth's faithfulness, but we're seeing the story of God's faithfulness. Because Ruth said,

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 your God is my God. And I'll trust as I go. And I'll trust as I walk. You see, we, we find our refuge,

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 not on him, not by him, but in him, but in him. And he is what is seen and he is what is praised.

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 Maybe in one of the longest introductions that I've ever had this morning, we're going to talk about

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 the strategic righteousness. Chapter three, we'll start reading verse one.

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 Then Naomi, her mother-in-law said to her,

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 my daughter, should I not seek rest for you that it may be well with you?

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 It's not Boaz, our relative, with whose young women you were?

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 See, he is winnowing barley tonight at the threshing floor.

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 Wash, therefore, and anoint yourself and put on your cloak

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 and go down to the threshing floor.

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 But do not make yourself known to the man until he has finished eating and drinking.

00:22:54.140 --> 00:22:57.440
 But when he lies down, observe the place where he lies

00:22:57.440 --> 00:23:01.420
 and then go and uncover his feet and lie down

00:23:01.420 --> 00:23:03.560
 and he will tell you what to do.

00:23:04.620 --> 00:23:05.600
 And she replied,

00:23:06.080 --> 00:23:12.900
 What we're going to see, we're going to look at chapter three in three different sections

00:23:12.900 --> 00:23:21.860
 and we're going to see three strategies that are given and then played out by Naomi, Ruth, and Boaz.

00:23:22.700 --> 00:23:27.520
 As what they need in life, as what they're journeying for in life

00:23:27.520 --> 00:23:30.400
 and as they all have these strategies that unfold.

00:23:31.440 --> 00:23:37.220
 And I want to unfold these and kind of explain a little bit of what's going on in each one of these

00:23:37.220 --> 00:23:44.000
 and to come to see that what we're building toward is this positioning of strategic righteousness

00:23:44.000 --> 00:23:50.060
 that they're seeking in their lives of what they long for and what they desire.

00:23:50.720 --> 00:23:53.760
 And so here we see Naomi's strategy.

00:23:54.780 --> 00:23:56.460
 And I remember just a few verses before.

00:23:57.420 --> 00:23:58.840
 Naomi was a defeated woman.

00:23:59.600 --> 00:24:01.280
 And now she's a woman with a plan.

00:24:02.420 --> 00:24:04.840
 She remembers there's Boaz.

00:24:05.180 --> 00:24:06.520
 And she wants Ruth.

00:24:06.740 --> 00:24:08.000
 Like, she doesn't have this.

00:24:08.000 --> 00:24:13.520
 She wants Ruth to be the wife of Boaz.

00:24:13.660 --> 00:24:15.800
 Now, I want to say this.

00:24:16.560 --> 00:24:24.160
 There are some people who think that what Naomi is setting before is filled with sexual seduction.

00:24:24.340 --> 00:24:25.540
 And I don't believe that at all.

00:24:26.560 --> 00:24:29.720
 I think there are some things culturally that are different than us.

00:24:30.260 --> 00:24:31.840
 We don't fully understand.

00:24:32.000 --> 00:24:35.620
 And so we want to try to walk through that and understand that, okay?

00:24:36.100 --> 00:24:48.720
 And so she saw that Boaz had been very kind and godly to a woman who's desperate.

00:24:50.100 --> 00:24:52.760
 Let's pause for a second as I'm a dad with a daughter.

00:24:54.880 --> 00:24:57.280
 Girls, all right?

00:24:57.780 --> 00:24:59.020
 That's what you look for.

00:25:00.640 --> 00:25:03.480
 Kind and godly and good.

00:25:05.120 --> 00:25:13.060
 That when you feel like you have your needs and your longings that need to be fulfilled by someone.

00:25:14.320 --> 00:25:21.520
 And if there is any man that doesn't try to fulfill those through the plan of the Lord.

00:25:22.640 --> 00:25:27.920
 Then all he will continue to be is one that takes advantage of you for his own selfish desires.

00:25:29.120 --> 00:25:30.440
 And to pursue that.

00:25:32.280 --> 00:25:37.600
 And as I'm also a dad with a son, boys the exact same way.

00:25:39.200 --> 00:25:43.160
 And what we're going to see in here, what is so beautiful,

00:25:43.820 --> 00:25:53.320
 is the picture when a woman who loves the Lord and a man who loves the Lord pursue each other under the standard of the Lord.

00:25:54.740 --> 00:25:56.760
 And so Naomi wants Ruth to do some things.

00:25:57.800 --> 00:25:58.620
 She says, hey, go.

00:25:59.620 --> 00:26:01.400
 You've been out working in the field.

00:26:02.400 --> 00:26:03.860
 Go clean up a little bit, right?

00:26:04.400 --> 00:26:08.660
 Go beautify yourself is what we see in Scripture.

00:26:10.020 --> 00:26:12.200
 And then Boaz has been in the barn working.

00:26:12.340 --> 00:26:12.900
 And we don't know.

00:26:13.060 --> 00:26:14.720
 He's the owner of the field.

00:26:15.020 --> 00:26:19.400
 We don't know why he's the one in the barn doing the work of the laborer.

00:26:19.460 --> 00:26:20.880
 But that is what he was doing.

00:26:21.200 --> 00:26:22.100
 And I don't know.

00:26:22.420 --> 00:26:25.900
 I think the last time I probably had this was in college, right?

00:26:25.940 --> 00:26:27.840
 Where I had so much work to do.

00:26:27.900 --> 00:26:32.380
 And I literally fell asleep doing it so that I could wake up in the morning and do it again, you know.

00:26:32.460 --> 00:26:34.060
 And just to get through that.

00:26:34.060 --> 00:26:36.600
 But largely probably because I procrastinated.

00:26:36.920 --> 00:26:38.500
 And not that Boaz procrastinated.

00:26:38.620 --> 00:26:40.080
 But that's what we see.

00:26:40.340 --> 00:26:45.720
 He's working and he's going to lay down so that he can continue the work in the morning.

00:26:46.400 --> 00:26:52.600
 And so she says, let Boaz, not to let Boaz, I'm sorry, see her until later.

00:26:53.280 --> 00:27:01.380
 And when he lays down, she says, that Ruth is to uncover his feet and to lay at his feet.

00:27:01.620 --> 00:27:05.500
 And that this would show her desire to marry him.

00:27:05.760 --> 00:27:10.580
 And like, yes and amen, like, let's just say that's not what we do, all right?

00:27:11.180 --> 00:27:12.860
 And we'll just leave it at that.

00:27:14.180 --> 00:27:16.320
 But what we see is this.

00:27:18.440 --> 00:27:19.320
 Like, hear this.

00:27:21.140 --> 00:27:22.900
 She's not saying seducing.

00:27:23.280 --> 00:27:27.120
 She's not saying sleep with him.

00:27:29.580 --> 00:27:35.040
 Naomi is trusting the Lord and pursuing his plan.

00:27:36.160 --> 00:27:37.240
 Look at verse 6.

00:27:39.040 --> 00:27:44.580
 So she, this is Ruth, went down to the threshing floor and did just as her mother-in-law had commanded her.

00:27:45.780 --> 00:27:52.860
 And when Boaz had eaten and drunk and his heart was merry, he went to lie down at the end of the heap of grain.

00:27:53.280 --> 00:27:57.040
 And then she came softly and uncovered his feet and lay down.

00:27:58.240 --> 00:28:01.780
 And at midnight, the man was startled and turned over.

00:28:02.240 --> 00:28:04.860
 And behold, a woman lay at his feet.

00:28:04.980 --> 00:28:05.960
 Like, let's pause for a second.

00:28:06.380 --> 00:28:11.040
 We got a 60-pound redbone coonhound that sleeps in our room, okay?

00:28:11.040 --> 00:28:21.160
 The other night, about 3 a.m., I feel something wet hitting the side of my head.

00:28:22.480 --> 00:28:29.360
 And I turn over and look, and he's standing over me, staring at me like, let's play.

00:28:29.680 --> 00:28:30.500
 Let's do this.

00:28:30.560 --> 00:28:32.560
 3 a.m., I'm ready, right?

00:28:33.120 --> 00:28:34.860
 That startled me.

00:28:35.360 --> 00:28:36.840
 That caught me off guard.

00:28:38.380 --> 00:28:40.140
 Imagine you've been working all day.

00:28:40.660 --> 00:28:43.460
 You wake up and there's a lady at your feet, right?

00:28:45.300 --> 00:28:46.580
 And he said, who are you?

00:28:47.320 --> 00:28:50.320
 And she answered, I am Ruth, your servant.

00:28:50.940 --> 00:28:54.820
 Spread your wings over your servant, for you are a redeemer.

00:28:56.020 --> 00:28:56.200
 Right?

00:28:57.020 --> 00:29:00.460
 We see Ruth's strategy begin to unfold.

00:29:02.220 --> 00:29:06.460
 Ruth does what Naomi tells her to do, but she does more.

00:29:07.820 --> 00:29:12.860
 She makes it clear to Boaz why she is there.

00:29:13.700 --> 00:29:15.060
 She needs a redeemer.

00:29:15.760 --> 00:29:17.400
 She needs to be redeemed.

00:29:18.180 --> 00:29:27.000
 And then she uses some language that would have connected to the conversation that they had previously had.

00:29:27.940 --> 00:29:32.660
 She said, spread your wings over your servant.

00:29:33.100 --> 00:29:37.680
 And this is not meant in a language of a woman trying to seduce a man,

00:29:37.840 --> 00:29:42.600
 but it's instead a woman seeking the love and response of a godly man.

00:29:44.040 --> 00:29:46.000
 She doesn't hide her motives.

00:29:46.780 --> 00:29:56.560
 She doesn't hide her expectations or her hopes and beliefs that God brought them together in this moment.

00:29:57.020 --> 00:30:08.060
 And so like Naomi, Ruth is trusting the Lord and pursuing his plan.

00:30:09.940 --> 00:30:10.960
 Let's look at verse 10.

00:30:13.800 --> 00:30:18.360
 And he said, may you be blessed by the Lord, my daughter.

00:30:19.440 --> 00:30:23.620
 You have made this last kindness greater than the first,

00:30:23.860 --> 00:30:28.080
 and that you have not gone after young men, whether rich or poor.

00:30:28.220 --> 00:30:33.780
 So he acknowledges who she is in her very fiber of her character for the second time.

00:30:34.860 --> 00:30:35.280
 Verse 11.

00:30:35.360 --> 00:30:37.020
 And now, my daughter, do not fear.

00:30:37.740 --> 00:30:40.540
 I will do for you all that you ask.

00:30:41.300 --> 00:30:45.160
 For my fellow townsmen know that you are a worthy woman.

00:30:46.240 --> 00:30:52.820
 And now it is true that I am a redeemer, yet there is a redeemer nearer than I.

00:30:53.020 --> 00:30:57.240
 So he says, I am your redeemer, but in the lineage of who it could be,

00:30:57.340 --> 00:30:59.900
 there is someone closer to you than I am.

00:31:01.380 --> 00:31:08.960
 So remain tonight, and in the morning, if he will redeem you, good, let him do it.

00:31:09.960 --> 00:31:15.300
 But if he is not willing to redeem you, then as the Lord lives, I will redeem you.

00:31:15.600 --> 00:31:16.860
 Lie down until the morning.

00:31:18.120 --> 00:31:23.520
 So she lay at his feet until the morning, but arose before one could recognize another.

00:31:24.060 --> 00:31:28.160
 And he said, let it not be known that the woman came to the threshing floor.

00:31:29.100 --> 00:31:32.060
 And he said, bring the garment you were wearing and hold it out.

00:31:32.640 --> 00:31:38.180
 So she held it, and he measured out six measures of barley and put it on her.

00:31:39.120 --> 00:31:40.280
 And then she went into the city.

00:31:41.440 --> 00:31:45.420
 And when she came to her mother-in-law, she said, how did you fare, my daughter?

00:31:46.500 --> 00:31:52.620
 And then she told her all the man had done for her, saying, these six measures of barley he gave to me.

00:31:53.360 --> 00:31:57.760
 For he said to me, you must not go back empty-handed to your mother-in-law.

00:31:58.540 --> 00:32:04.240
 And she replied, wait, my daughter, until you learn how the matter turns out.

00:32:04.880 --> 00:32:09.740
 For the man will not rest, but will settle the matter today.

00:32:10.980 --> 00:32:11.980
 And so he wakes up.

00:32:13.260 --> 00:32:15.460
 A lady at his feet.

00:32:17.640 --> 00:32:18.160
 Vulnerable.

00:32:20.200 --> 00:32:22.680
 And he shows his character in the Lord.

00:32:23.960 --> 00:32:26.200
 He doesn't touch her.

00:32:27.820 --> 00:32:30.860
 Instead, he says, I'll redeem you.

00:32:32.160 --> 00:32:41.320
 But I need to do so, not just in the way that I long to, but in the way that God has laid out for us.

00:32:42.580 --> 00:32:44.300
 So let me pursue this.

00:32:45.620 --> 00:32:47.040
 And he cares for her.

00:32:47.540 --> 00:32:48.860
 And he sends her on his way.

00:32:49.900 --> 00:32:57.020
 Like Naomi and Ruth, Boaz, trusting in the Lord and pursuing his plan.

00:32:57.900 --> 00:33:05.960
 And what we see in the lives of these individuals is what I read about this week and just stuck to me.

00:33:06.520 --> 00:33:08.640
 It's this matter of strategic righteousness.

00:33:10.220 --> 00:33:20.640
 And the truth is that there's a battle of pursuits for believers in righteousness.

00:33:21.640 --> 00:33:27.360
 Is it a passive righteousness or a strategic righteousness?

00:33:27.620 --> 00:33:29.860
 Now, what do I mean by righteousness in this account?

00:33:29.960 --> 00:33:37.540
 It's the desire in the life of a believer to do what is good and to do what is right.

00:33:37.940 --> 00:33:41.640
 To do what is godly and to do what God has called us to.

00:33:43.380 --> 00:33:45.360
 And that's what we see in this story.

00:33:47.800 --> 00:33:52.080
 Naomi wants Ruth to not simply find a man, but to find a redeemer.

00:33:53.360 --> 00:34:00.300
 And Ruth wants to find a godly man who will love her and that his love for her will come from his love for the Lord.

00:34:01.360 --> 00:34:14.660
 And Boaz wants to not simply to take what has been presented to him, but instead to do what God desires from him in the manner that God desires for it to happen.

00:34:18.160 --> 00:34:25.340
 In the life of a believer, righteousness should be desired and longed for.

00:34:26.340 --> 00:34:34.660
 In the life of a believer, we acknowledge that our righteousness is not a righteousness of our own.

00:34:34.980 --> 00:34:41.300
 That our standing before God, our ability to pursue what's right, is not the ability of our own as well.

00:34:43.400 --> 00:34:45.380
 2 Corinthians 5.21, Paul says,

00:34:45.380 --> 00:34:52.040
 For our sake, he made him, being Jesus, to be sin who knows sin, that in him we might become the righteousness of God.

00:34:53.840 --> 00:34:57.020
 But what type of righteousness are you going to have in your life?

00:34:58.040 --> 00:35:03.680
 When I read about this this week, I love the difference and was able to look at this and examine this in my life, in my heart.

00:35:03.860 --> 00:35:10.240
 The author that I was reading talked about this concept of passive righteousness or strategic righteousness.

00:35:10.620 --> 00:35:20.720
 And he defined this of the belief of what most of us as believers, what we cling to and what we head toward in our life concerning righteousness, is passive righteousness.

00:35:21.680 --> 00:35:27.920
 And he defined passive righteousness as the avoidance of doing evil.

00:35:28.400 --> 00:35:30.680
 Now that seems really good, right?

00:35:31.560 --> 00:35:33.020
 Like, I'm a dad.

00:35:33.100 --> 00:35:37.900
 I want my kids to avoid doing evil.

00:35:38.540 --> 00:35:39.720
 But that's good.

00:35:40.300 --> 00:35:41.520
 But it's not great.

00:35:42.080 --> 00:35:44.900
 It becomes righteousness through defense.

00:35:46.340 --> 00:35:47.000
 Keep it away.

00:35:47.080 --> 00:35:47.480
 Keep it away.

00:35:47.580 --> 00:35:47.960
 Keep it away.

00:35:48.060 --> 00:35:48.420
 Keep it away.

00:35:48.500 --> 00:35:48.900
 Keep it away.

00:35:48.900 --> 00:35:54.520
 And what our eyes end up being focused on are the things of evil and not on the holiness of God.

00:35:55.820 --> 00:36:01.980
 And so passive righteousness becomes this battle that we simply embrace, that we're just not going to do what's wrong.

00:36:02.080 --> 00:36:03.060
 We're not going to do what's wrong.

00:36:03.140 --> 00:36:04.200
 We're not going to do what's wrong.

00:36:04.540 --> 00:36:09.120
 And while in its saying that sounds and feels a little good for us, but it's not great.

00:36:09.180 --> 00:36:10.220
 It's not what God desires.

00:36:10.320 --> 00:36:13.140
 And it's not what we see here play out in the scripture.

00:36:14.600 --> 00:36:21.140
 But instead, strategic righteousness pursues the plan of God.

00:36:21.980 --> 00:36:31.280
 It's not simply about the avoidance of evil, but it's the pursuit of the plan and what God has for us.

00:36:32.280 --> 00:36:42.960
 Strategic righteousness says that I understand and cling to the providence of God, that I am in God's hand, that God has a plan, and that God has a purpose for me.

00:36:42.960 --> 00:36:47.900
 And in knowing him, I want to trust and walk in him and pursue that.

00:36:49.340 --> 00:37:01.360
 Strategic righteousness says that I can live in and understand the refuge of God, that I am in him, as he protects me.

00:37:02.280 --> 00:37:24.080
 And strategic righteousness becomes the heartbeat of our lives, in that we mature beyond, not just simply straying from what is evil, but we find ourselves pointed toward doing what is godly and right.

00:37:24.800 --> 00:37:27.660
 And here's the piece of it, longing for it.

00:37:29.520 --> 00:37:30.760
 Longing for it in our life.

00:37:32.160 --> 00:37:37.720
 Strategic righteousness knows God's expectation concerning sin.

00:37:38.920 --> 00:37:47.080
 But strategic righteousness avoids it by keeping our eyes focused and pointed on the Lord.

00:37:48.520 --> 00:37:56.460
 And then in that, and it's what we've seen from Ruth from the beginning, it's intentional.

00:37:57.880 --> 00:38:00.700
 Where you go, I will go.

00:38:01.700 --> 00:38:04.460
 Where you live, I will live.

00:38:05.220 --> 00:38:07.760
 Your people will be my people.

00:38:08.240 --> 00:38:10.860
 Where you die, I will die.

00:38:11.260 --> 00:38:12.180
 It's intentional.

00:38:13.840 --> 00:38:15.340
 But it's also joyous.

00:38:16.880 --> 00:38:19.620
 And your God will be my God.

00:38:21.700 --> 00:38:32.240
 Chapter 2, Ruth woke up that morning intentional and purposeful to live in the joy that God had for her.

00:38:33.060 --> 00:38:40.000
 To not live in the darkness of the day or of the moment to pursue God's plan.

00:38:41.000 --> 00:38:45.820
 Which brought her from Moab on a long journey to Bethlehem.

00:38:46.560 --> 00:38:52.900
 Which brought her to the field of Boaz and to his threshing room floor.

00:38:54.500 --> 00:39:01.140
 And in this, we see the continual plan of God laid out.

00:39:02.140 --> 00:39:03.240
 Would you pray with me?

00:39:16.140 --> 00:39:21.660
 Lord, I thank you this morning for your beautiful reminder of your word.

00:39:25.080 --> 00:39:28.880
 Lord, I acknowledge and see in my own life.

00:39:30.380 --> 00:39:36.720
 Where so many times I'm focusing in on the, don't do this, don't do this, don't do this, don't do this, don't do this.

00:39:38.940 --> 00:39:44.000
 And I'm playing in the, in defense mode.

00:39:46.180 --> 00:39:51.400
 And not playing in the offense of pursuing of what you have for me.

00:39:53.980 --> 00:40:04.120
 Lord, and in doing so, miss out on so much of what you long for and what you desire for my life.

00:40:06.000 --> 00:40:11.820
 Lord, may we not be a people of passive faith and passive righteousness.

00:40:13.880 --> 00:40:16.860
 Simply living in the avoidance of doing what's wrong.

00:40:18.380 --> 00:40:23.760
 Lord, but could we live in the boldness of strategic righteousness.

00:40:27.160 --> 00:40:30.240
 Yes, Lord, wanting to avoid the evil of this world.

00:40:32.620 --> 00:40:35.200
 But doing so because of our pursuit of you.

00:40:38.020 --> 00:40:41.760
 So that our eyes are locked in and fixed on you.

00:40:43.880 --> 00:40:48.240
 That we found ourselves hidden and placed under your wings.

00:40:50.820 --> 00:40:56.200
 Lord, acknowledging that we're in your hand and you are guiding the steps that we take.

00:41:01.480 --> 00:41:10.180
 And that's what it can mean, Lord, to have peace in this world that is filled with so much hurt.

00:41:12.480 --> 00:41:17.020
 To have joy even in the midst of sadness.

00:41:20.440 --> 00:41:29.100
 To have our eyes focused on life when death seems to surround us and want to overtake us.

00:41:38.540 --> 00:41:43.880
 Jesus, thank you for this beautiful picture of what it means.

00:41:46.360 --> 00:42:00.520
 I want that for all of us who were found in you were desperate and lost and broken and needed a redeemer.

00:42:04.200 --> 00:42:05.640
 And so, Jesus, you came.

00:42:07.640 --> 00:42:08.960
 And you paid our debt.

00:42:11.400 --> 00:42:12.920
 And you made us righteous.

00:42:16.360 --> 00:42:20.420
 Not because of who we are, Lord, but because of who you are.

00:42:23.940 --> 00:42:25.780
 Lord, may we keep our eyes on you.

00:42:28.400 --> 00:42:29.300
 Trusting and walking.

00:42:31.300 --> 00:42:32.280
 In Jesus' name we pray.

00:42:33.160 --> 00:42:33.480
 Amen.

00:42:45.700 --> 00:42:48.880
 Thanks again for listening to the Willow Ridge Church Weekly Podcast.

00:42:49.420 --> 00:42:51.720
 We hope that you enjoyed listening to this week's message.

00:42:52.300 --> 00:42:55.740
 If you'd like to learn more about who we are or explore additional resources,

00:42:56.320 --> 00:43:00.760
 visit us online at www.willowridgechurch.com.

00:43:00.940 --> 00:43:04.300
 Or by searching for Willow Ridge Church on Facebook and Instagram.

00:43:04.300 --> 00:43:16.600
 If you'd like to learn more about who we are, Lord, or if you'd like to learn more about who we are, Lord, or to learn more about who we are, Lord, or to learn more about who we are, Lord, or to learn more about who we are, Lord, or to learn more about who we are, Lord, or to learn more about who we are, Lord, or to learn more about who we are, Lord, or to learn more about who we are, Lord, or to learn more about who we are, Lord, or to learn more about who we are, Lord, or to learn more about who we are, Lord, or to learn more about who we are.