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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, welcome to the Bible guys. I

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<v Speaker 1>am Chris Zarba.

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<v Speaker 2>Oh excellent. I was wondering who you were. I'm sitting

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<v Speaker 2>here going who is that? Guys?

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<v Speaker 1>To meet you? Yeah, and this is Jeff.

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<v Speaker 2>For Forster, Jeff Forster. Actually there's another Jeff Forrester, is there? Yeah?

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<v Speaker 1>Well I would amuse it's.

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<v Speaker 2>Kind of a famous Jeff Forster in Minneapolis. Yeah.

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<v Speaker 1>There's a lawyer named Chris Zarba in Texas. Yeah, there's

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<v Speaker 1>not Zara is not a common name.

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<v Speaker 2>Do you think he'd do well on the Bible guys?

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<v Speaker 1>I don't know. Maybe he's a phenomenal guy. He's an attorney.

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<v Speaker 2>We should get your attorney and my forest ranger guy. Yeah,

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<v Speaker 2>and we can put them together.

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<v Speaker 1>Sure that sounds like a really weird idea.

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<v Speaker 2>Okay, well just keep at it, I guess.

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<v Speaker 1>Yeah. So, hey, we are moving into a segment. We're

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<v Speaker 1>going to read for you a very important piece of news.

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<v Speaker 2>Yes, so I just lost it. By the way, hang

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<v Speaker 2>on a minute, let me find it. Let me go

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<v Speaker 2>back here. There we go. So do you know, uh,

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<v Speaker 2>what's your favorite Christmas song?

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<v Speaker 1>My favorite Christmas song is Oh There's no place like

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<v Speaker 1>Home for the Holidays.

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<v Speaker 2>Nice bing.

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<v Speaker 1>So no matter how far you is that.

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<v Speaker 2>Bing Crosby, Yeah, yeah, yeah, yeah. So I really liked

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<v Speaker 2>the song Mary, did you know?

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<v Speaker 1>Yeah, well that's one route to go.

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<v Speaker 2>That's I love it. Yeah, I love that.

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<v Speaker 1>What I'm saying is you're making me look bad Jesus like.

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<v Speaker 2>Jesus Jesus, you know. So there's a but so, uh,

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<v Speaker 2>there's some controversy. And so I think our fans and

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<v Speaker 2>our listeners they know, they know that we only bring

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<v Speaker 2>the most important news in their finest news, the most

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<v Speaker 2>trustworthy news. You know, it's one of the most trustworthy sources.

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<v Speaker 2>Who we are, Yes, that's right. And so what is

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<v Speaker 2>the most trustworthy source we.

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<v Speaker 1>Know of the Babylon be.

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<v Speaker 2>The Babylon B is what we feel like is the

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<v Speaker 2>most Yes. I mean they set the bar so high

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<v Speaker 2>on quality news.

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<v Speaker 1>Yes, and information, way better than CNN.

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<v Speaker 2>You can trust it, yes, or any of them for

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<v Speaker 2>that matter. Okay, So Babylon B, if you don't know,

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<v Speaker 2>is a satire website. It's hysterically funny but the headline

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<v Speaker 2>is popular Christmas song Mary, did you know criticized for man'splaining?

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<v Speaker 1>Which is so funny? If you know the song, which

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<v Speaker 1>I'm sure most people know the song, right, it's really funny. Yes,

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<v Speaker 1>it's really funny.

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<v Speaker 2>Someday walk on Mary?

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<v Speaker 1>Are you aware? Let me ask you for the nineteenth

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<v Speaker 1>time in the song.

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<v Speaker 2>Do you have the lyrics? Do you have the lyrics

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<v Speaker 2>to this song?

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<v Speaker 1>I could definitely definitely bring that up there.

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<v Speaker 2>Yeah, yeah, because I mean that's really important for if

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<v Speaker 2>a person doesn't know the song Mary. Did you know?

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<v Speaker 1>Mary? Oops? I hate when it does that. I hate

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<v Speaker 1>when it does that. Mary.

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<v Speaker 2>This he's very complicated lyrics.

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<v Speaker 1>Okay, So basically, here's what it says. Mary. Did you

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<v Speaker 1>know that your baby boy will walk one day, walk

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<v Speaker 1>on water?

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<v Speaker 2>Mary?

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<v Speaker 1>Did you know that your baby boy we sons are

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<v Speaker 1>saving daughters. Did you know that your baby boys come

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<v Speaker 1>to make things new? That child you that the child

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<v Speaker 1>you delivered will soon deliver you married. Did you know

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<v Speaker 1>that your baby boy will give sight to a blind

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<v Speaker 1>man married? Did you know that your baby boy will

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<v Speaker 1>call the storm with a sision? Did you know that

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<v Speaker 1>your baby that's all it does?

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<v Speaker 2>Yes?

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<v Speaker 1>He goes all the way through and it just keeps

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<v Speaker 1>on asking, which is hilarious.

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<v Speaker 2>So with that in mind, yes, that Mark Lowry, who,

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<v Speaker 2>by the way, very funny Christian comedians, very funny, sang

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<v Speaker 2>with the Gay Through vocal band for years and years

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<v Speaker 2>and years. He wrote the song. So members of the

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<v Speaker 2>United Evangelistic World Faith Missionary Alliance Church voted to remove

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<v Speaker 2>the song Mary did you Know from their library of

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<v Speaker 2>songs members of the church could sing karaoke style during

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<v Speaker 2>Christmas services after coming to a consensus that the song

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<v Speaker 2>is pure man's blaming. Yes, quote every line is a

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<v Speaker 2>man condescending to a woman, assuming she doesn't know anything

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<v Speaker 2>about her own baby, said Margie Hall, chairman of the

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<v Speaker 2>church board. The fact that this song was written and

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<v Speaker 2>originally sung by a man just makes my skin crawl.

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<v Speaker 1>My goodness that you know what they're making fun but

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<v Speaker 1>that's I could actually see this.

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<v Speaker 2>Being an actual Oh. Absolutely in twenty twenty four. Absolutely,

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<v Speaker 2>do you think Margie Hall has a nose ring? Uh? No,

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<v Speaker 2>I do not, Okay, I do not. The original performer

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<v Speaker 2>and writer of the song, comedian and vocalist Mark Lowry,

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<v Speaker 2>commented on the controversy by explaining his position in a

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<v Speaker 2>condescending and overconfident tone. Lowry has also been accused of

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<v Speaker 2>man spreading. His defenders are few, but those who have

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<v Speaker 2>come out in his favor are commonly accused of hympathy empathy.

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<v Speaker 2>Lowry has been encouraged to write a new song titled

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<v Speaker 2>Mary Sorry, I'll shut up and do better.

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<v Speaker 1>That's so great.

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<v Speaker 2>That is so good. So I had no idea that

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<v Speaker 2>was so because you know, there are a lot of

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<v Speaker 2>Christmas song controversies. Oh yeah, and so this is a

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<v Speaker 2>new one, and we just wanted to throw our hat

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<v Speaker 2>in the ring and saying, hey, we endorse all controversy.

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<v Speaker 1>Yeah, that's right, we endured some controversy, big fans. That's

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<v Speaker 1>so funny. Okay, you know the uh there. There is

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<v Speaker 1>almost nothing worse than cancel culture.

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<v Speaker 2>Cancel culture is the worst. It is, it is. I

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<v Speaker 2>think we should cancel cancel culture. I cancel it right now,

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<v Speaker 2>cancel it. Declare bankruptcy.

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<v Speaker 1>Do you remember that on the office Remember Oscar oscar

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<v Speaker 1>It's financial advisor said that he has to declared bankruptcy

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<v Speaker 1>and he said he did you ever consider doing that?

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<v Speaker 1>And he's like yeah, and he didn't understand what it meant.

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<v Speaker 1>So he walks out into the office publicly in front

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<v Speaker 1>of all his employees and he goes, hi.

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<v Speaker 2>Oh, that's right, I remember that. I remember that.

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<v Speaker 1>And he's like, that's not what declaring means, Michael, that's

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<v Speaker 1>so funny. Anyway, all right, let's move on.

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<v Speaker 2>I don't even know how to transition this next one.

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<v Speaker 1>Oh she was We forgot about transitions at least the

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<v Speaker 1>time I did.

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<v Speaker 2>Hey.

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<v Speaker 1>Uh, speaking of man's planning? Uh has the man splain

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<v Speaker 1>to all the fools in life?

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<v Speaker 2>Yeah, an entire book of life hacks from a mansplainer.

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<v Speaker 1>Yes, because the people like me and others who have

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<v Speaker 1>to get Man's plained to, we really appreciate it. That

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<v Speaker 1>was a pretty weak transition.

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<v Speaker 2>It was rough. That's rough. Well, one of our goals

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<v Speaker 2>was really bad transitions. That may have set the new Barkay. Okay,

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<v Speaker 2>So we're in chapter twenty three, right, Yes, and it says,

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<v Speaker 2>while dining with a ruler, pay attention to what is

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<v Speaker 2>put before you. If you're a big eater, put a

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<v Speaker 2>knife to your throat. Don't desire all the delicacies or

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<v Speaker 2>he might be trying to trick you. Don't wear yourself

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<v Speaker 2>out trying to get rich, be wise enough to know

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<v Speaker 2>when to quit, and the blink of an eye wealth disappears,

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<v Speaker 2>for it will sprout wings and fly away like an eagle.

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<v Speaker 2>Don't eat with people who are stingy. Don't desire their delicacies.

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<v Speaker 2>They are always thinking about how much it costs eat

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<v Speaker 2>and drink, they say, but they don't mean it. You

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<v Speaker 2>will throw up what little you've eaten. Your compliments will

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<v Speaker 2>be wasted. Don't waste your breath on fools, for they

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<v Speaker 2>will despise. The wisest advice. Don't cheat your neighbor by

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<v Speaker 2>moving the ancient boundary markers. And don't take the land

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<v Speaker 2>of defenseless orphans. For their redeemer is strong, he himself

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<v Speaker 2>will bring their charges against you. Commit yourself to instruction,

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<v Speaker 2>Listen carefully to words of knowledge. Don't fail to discipline

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<v Speaker 2>your children. They won't die if you spank them. Physical.

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<v Speaker 2>Physical discipline may well save them from death. Wow, so

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<v Speaker 2>he's saying the opposite, right, my child. If your heart

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<v Speaker 2>is wise, my own heart will rejoice. Everything in me

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<v Speaker 2>will celebrate when you speak what is right. Don't envy sinners,

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<v Speaker 2>but always continue to fear the Lord. You will be

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<v Speaker 2>rewarded For this your hope will not be disappointed. My child,

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<v Speaker 2>listen and be wise. Keep your heart on the right course.

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<v Speaker 2>Do not carouse with drunkards or feast with gluttons, for

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<v Speaker 2>they are on their way to poverty and too much sleep.

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<v Speaker 2>Close them in rags. Listen to your father, who gave you,

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<v Speaker 2>and don't despise your mother when she is old. Get

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<v Speaker 2>the truth and never sell it. Also get wisdom, discipline,

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<v Speaker 2>and good judgment. The father of godly children has cause

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<v Speaker 2>for joy. What a pleasure to have children who are wise.

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<v Speaker 2>So give your father mother joy. May she who gave

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<v Speaker 2>you birth be happy. Oh my son, give give me

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<v Speaker 2>your heart. May your eyes take the light in following

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<v Speaker 2>my ways. A prostitute is a dangerous trap. A promiscuous

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<v Speaker 2>woman is as dangerous as falling into a narrow well.

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<v Speaker 2>She hides and waits like a robber, eager to make

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<v Speaker 2>more men unfaithful. Who has anguish, who has sorrow? Who

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<v Speaker 2>is always fighting, who's always complaining? Who has unnecessary bruises?

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<v Speaker 2>Who has bloodshot eyes? It's the one who spends long

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<v Speaker 2>hours in the taverns trying out new drinks. Don't gaze

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<v Speaker 2>at the wine, seeing how red it is how it

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<v Speaker 2>sparkles in the cup, how smoothly it goes down. For

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<v Speaker 2>in the end, it bites like a poisonous snake. It

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<v Speaker 2>stings like a viper. You'll see halloosas nations, and you'll

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<v Speaker 2>say crazy things, and you'll stagger like a sailor tossed

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<v Speaker 2>at sea, clinging to a swaying mast. You will say,

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<v Speaker 2>they hit me, but I didn't feel it. I didn't

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<v Speaker 2>even know it when they beat me up? When will

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<v Speaker 2>I wake up so I can look for another drink?

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<v Speaker 2>Very descriptive. You'll stagger like a sailor tossed at sea?

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<v Speaker 2>Right right? Right? Yeah? Wow?

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<v Speaker 1>Yeah? So am I reading this right? This could be

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<v Speaker 1>like one of the coolest metaphors, Like, it's like artistic.

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<v Speaker 1>Even it's verse number twenty three, Actually twenty two and

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<v Speaker 1>twenty three seemed to go together. It says, listen to

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<v Speaker 1>your father who gave you life, and don't despise your

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<v Speaker 1>mother when she is old. And then it says get

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<v Speaker 1>the truth and never sell it, along with wisdom, discipline,

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<v Speaker 1>and good judgment. So is that like, is that he's

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<v Speaker 1>not literally talking about selling a piece of information?

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<v Speaker 2>Is he?

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<v Speaker 1>I think that the way I'm reading it is. It's

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<v Speaker 1>like this cool metaphor of like, for instance, if your

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<v Speaker 1>father hands you like a family heirloom, like a like

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<v Speaker 1>a brooch with a diamond in it, he's saying, well,

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<v Speaker 1>you'll sell that, you know, just for temporary gain. And

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<v Speaker 1>he's saying, let me tell you one thing that you'll

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<v Speaker 1>never don't ever do is don't ever let go of

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<v Speaker 1>truth and compromise it by gaining. Like let's just say, like,

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<v Speaker 1>you know, like you compromise your integrity, right, And so

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<v Speaker 1>it's like a metaphor of like saying, it's just as

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<v Speaker 1>if selling something off for something temporary, don't ever let

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<v Speaker 1>go of wisdom and truth for a temporary compromise. So

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<v Speaker 1>it's like it's metaphoric because that's how I'm reading it.

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<v Speaker 2>Is that so?

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<v Speaker 1>Or is it literal?

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<v Speaker 2>So it says in verse twenty three, King James says,

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<v Speaker 2>because that's why I grow up on right, James says,

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<v Speaker 2>buy wisdom and sell it not. And my dad I

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<v Speaker 2>remember my dad talking about that passage and he said,

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<v Speaker 2>the sell it not part could have been translated don't

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<v Speaker 2>pawn it right, Yeah, but that still sounds pretty satistical.

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<v Speaker 2>That's right, that's the idea though, is is you get

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<v Speaker 2>a hold of something and you know it's doesn't have

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<v Speaker 2>the same value to you as maybe the thing that

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<v Speaker 2>it could get you, so you you pawn it so

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<v Speaker 2>that you can go get something else. What he's saying

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<v Speaker 2>is there's nothing, nothing you can possess that's more important

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<v Speaker 2>than wisdom.

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<v Speaker 1>Yeah, yeah, So I love it. I love that. I

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<v Speaker 1>love that analogy because you know, even even today here

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<v Speaker 1>we have you know, a group of people listening who

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<v Speaker 1>thousands and thousands of years later, we can completely relate

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<v Speaker 1>to that concept. Right. And when you pawn something, you

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<v Speaker 1>take something typically of really really good value, and you

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<v Speaker 1>pawn it off for way less than what it's worth,

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<v Speaker 1>and you lose it. For the most part, almost everybody

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<v Speaker 1>loses it, right, And so yeah, pawning it is just

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<v Speaker 1>a concept.

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<v Speaker 2>And usually we take something that we could keep for

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<v Speaker 2>a long time, we pawn it. And it's usually so

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<v Speaker 2>we can pay for something that's going to be temporary, right,

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<v Speaker 2>keep the lights on, right, make one more monthly payment

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<v Speaker 2>on the car something, yes, Yes, And that's what he's

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<v Speaker 2>talking about, is we're often tempted to trade in the

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<v Speaker 2>strength and permanency of wisdom, will trade it in for

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<v Speaker 2>something temporary. That's yeah, Yeah, that's really solid, isn't it.

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<v Speaker 1>Yeah, that really is cool. I like that because again

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<v Speaker 1>it's just it's you can hang on to that word

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<v Speaker 1>picture in your life and everybody knows what it's like. Well,

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<v Speaker 1>even if you don't know what it's like, you've you've

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<v Speaker 1>you can get your mind around it anyway. It's pretty cool.

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<v Speaker 2>There's so many places that are challenging us to pursue wisdom.

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<v Speaker 2>Make wisdom the principal goal of our life, you know,

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<v Speaker 2>And and we know that the fear of the Lord

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<v Speaker 2>is the beginning of wisdom. Certainly, so that's going to

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<v Speaker 2>require that we step into a real relationship with God.

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<v Speaker 2>And then wisdom is the thing that'll carry us through.

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<v Speaker 2>Wisdom is is the thing that it will help us

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<v Speaker 2>overcome all of the struggles and the problems. And here

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<v Speaker 2>he also adds along with getting the truth and don't

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<v Speaker 2>ever sell it. So we need truth, and then he says,

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<v Speaker 2>get wisdom. Discipline is the is the discipline quite honestly,

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<v Speaker 2>is making the choices, the right choices right, Because our

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<v Speaker 2>our natural inclination is not to want to always do right.

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<v Speaker 2>Our national inclination is to please ourselves, and so discipline

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<v Speaker 2>would be no, I'm going to make the best choice,

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<v Speaker 2>not the funnest choice. Right, and it's funnest the work.

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<v Speaker 1>No, I don't think it's fun most fun fun.

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<v Speaker 2>Yeah. And then and then good judgment, which good judgment

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<v Speaker 2>really is? There's a uh that word usually is translated

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<v Speaker 2>as discernment. This ability to know how to apply wisdom

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<v Speaker 2>is what that is. So uh, truth sets us up

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<v Speaker 2>for if we apply truth wisdom, right, wisdom is applied truth,

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<v Speaker 2>and then discipline is the focus and the character necessary

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<v Speaker 2>to actually live out that wise thing. Discernment is knowing

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<v Speaker 2>how to apply wisdom in their life. So yeah, right,

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<v Speaker 2>it's really good.

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<v Speaker 1>That's really good. And then also there's this other like,

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<v Speaker 1>I don't think it's a literal thing. I think it's

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<v Speaker 1>a more like a word picture where he says, don't

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<v Speaker 1>eat with people who are stingy, don't desire their delicacies.

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<v Speaker 1>They're always thinking about how much it costs. So stop

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<v Speaker 1>right there. And it's like, have you ever been around

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<v Speaker 1>people that are that way? You can just tell, you know,

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<v Speaker 1>And so like being a guest of theirs, you know,

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<v Speaker 1>and they may have a really nice place and but

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<v Speaker 1>just being around. It is just I've been there, I've

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<v Speaker 1>lived that that experience. And he says eat and drink.

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<v Speaker 1>They say, but they don't mean it. And it says

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<v Speaker 1>you will throw up what little you've eaten, and your

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<v Speaker 1>compliments will be wasted. I also think of that as poetic.

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<v Speaker 1>I literally really don't think they need because they're stingy.

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<v Speaker 1>You're going to vomit up the food, right, Like that's.

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<v Speaker 2>Not literal, right, It'll make you sick, sick to your

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<v Speaker 2>stomach kind of thing.

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<v Speaker 1>Yeah, yeah, yeah, and your compliments will be wasted. It's

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<v Speaker 1>just it's really cool. This is a very poetic book

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<v Speaker 1>for you know, this chapter anyway really cool. Don't waste

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<v Speaker 1>your breath on fools, for they will despise the wisest advice. Yeah,

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<v Speaker 1>don't waste your breath right, right, But have you ever

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<v Speaker 1>tried to Have you ever tried to talk wisdom into

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<v Speaker 1>a fool? You know, and you can just you know,

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<v Speaker 1>go on and on on, and it's like, wow, they're

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<v Speaker 1>gonna have to learn this the hard way. Have you

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<v Speaker 1>ever been convinced of that somebody will walk out of

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<v Speaker 1>your office or you know, leave a conversation or maybe

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<v Speaker 1>they're a part of your family and you're thinking, uh,

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<v Speaker 1>you know, extended family hopefully, and you're thinking, uh, yeah,

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<v Speaker 1>this this person's never going to listen to everything that

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<v Speaker 1>everybody around them is saying. That's awful.

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<v Speaker 2>Right. Then there are a number of warnings about illicit relationships.

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<v Speaker 2>Now you remember this is Solomon, King Solomon. He's writing

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<v Speaker 2>a lot of these things to his son. He mentions

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<v Speaker 2>it in multiple chapters. So this is a man talking

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<v Speaker 2>to another a young man. Right. There are immoral men

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<v Speaker 2>out there too that lead women astray, But in this situation,

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<v Speaker 2>he's usually writing to his sons, right, don't forsake the

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<v Speaker 2>teaching of your of you know, oh my son, don't

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<v Speaker 2>forget you know, my teachings, or a son, make your do.

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<v Speaker 1>Not forsake the instruction of your father and your mother.

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<v Speaker 2>Verse twenty six, Oh my son, give me your heart,

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<v Speaker 2>may your eyes take the light, and following my ways.

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<v Speaker 2>And then immediately afterwards he says a prostitute is a

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<v Speaker 2>dangerous trap. So he's talking to his son. Yes, he's

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<v Speaker 2>not saying that women are bad and men are good, right,

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<v Speaker 2>he just happens to be talking to a boy right now.

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<v Speaker 2>So if this was mom talking to a daughter say, hey,

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<v Speaker 2>watch out, there's some really bad men out there going

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<v Speaker 2>to take advantage of you. Right.

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<v Speaker 1>So that's and he's describing what in that day especially,

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<v Speaker 1>would be promoted as a dangerous trap. So like, for instance,

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<v Speaker 1>for instance.

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<v Speaker 2>Like, well, it's also a dangerous trapping this day too.

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<v Speaker 1>Yes, yes, I understand, but I was I was going

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<v Speaker 1>to try to put a little bit of a distinction, right. So,

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<v Speaker 1>so it's you know, the United States, it's illegal, rights,

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<v Speaker 1>it's illegal, but in that day and age, it was

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<v Speaker 1>very much a accepted part of culture, right, and so

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<v Speaker 1>and that's the big that's the big difference between the son,

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<v Speaker 1>you know, who's uh, he's saying, Okay, this may seem acceptable,

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<v Speaker 1>but let me let me promise you it's not right.

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<v Speaker 2>That's right, yep. Yeah. And I just brought that up,

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<v Speaker 2>the fact that he's talking to his son and that

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<v Speaker 2>there are bad men out there too, because every once

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<v Speaker 2>in a while I'll hear somebody say that, you know,

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<v Speaker 2>the Book of Proverbs is a really sexist, right book.

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<v Speaker 2>But I would just point out a dad talking to

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<v Speaker 2>his son this is not unreasonable. No, no, in the

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<v Speaker 2>same way that a mother talking to her daughter saying hey,

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<v Speaker 2>watch out this bad man out there. It's the same,

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<v Speaker 2>but the warnings are it's as dangerous as falling into

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<v Speaker 2>a narrow well well and there you can't you can

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<v Speaker 2>get stuck, you can't get out the thing. You're gonna

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<v Speaker 2>die in this situation. And then often I was thinking.

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<v Speaker 1>Narrow well would be easier if you if you can

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<v Speaker 1>climb up, if it's that.

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<v Speaker 2>Narrow, unless you were stuck like it, couldn't move your

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<v Speaker 2>arms at all.

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<v Speaker 1>Yeah, well you know that's a pretty narrow well.

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<v Speaker 2>Well yeah, how narrow is narrow? Chris?

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<v Speaker 1>Yeah, yeah, well yeah, yeah yeah.

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<v Speaker 2>But it says she hides and waits like a robber,

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<v Speaker 2>eager to make more men unfaithful. It's amazing how often

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<v Speaker 2>those temptation things are are, so they sneak up on

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<v Speaker 2>you and next thing you know, this vice just takes

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<v Speaker 2>over your life that you never planned on. You didn't

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<v Speaker 2>You thought you were okay, You were okay the first

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<v Speaker 2>three or four times, and then all of a sudden

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<v Speaker 2>it starts to take over or whatever. That's that idea

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<v Speaker 2>that you know, all these kinds of sins tend to

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<v Speaker 2>hide and wait like a row and they're eager to

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<v Speaker 2>ruin our lives, and so that's that's a big part

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<v Speaker 2>of it. And then he pivots from that into alcohol, right, yeah,

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<v Speaker 2>which is a big one, especially particularly what he's talking

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<v Speaker 2>about drunkenness here. But they're funny phrases. Who has anguish,

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<v Speaker 2>who has sorrow, who's always fighting, who's always complaining? Who

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<v Speaker 2>has unnecessary bruises? Who has bloodshot eyes? Right? I remember

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<v Speaker 2>when I was working in Chicago, we had a guy

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<v Speaker 2>that lived on the street, totally consumed by alcohol, and

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<v Speaker 2>he was constantly complaining about stuff. He was constantly you know,

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<v Speaker 2>stumbling around, always looking for a fight, ready to fight

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<v Speaker 2>you for no reason. Right you ever, you ever kind

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<v Speaker 2>of just walked down the street. Yes, this guy is

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<v Speaker 2>just kind of out of his mind kind of thing.

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<v Speaker 2>The descriptions. You know, he's writing to his son again,

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<v Speaker 2>and what he's saying is, Hey, this is what happens.

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<v Speaker 2>You see that kind of guy. And you know, one

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<v Speaker 2>of the things that I feel like my parents did.

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<v Speaker 2>We went to church in the city of Flint, which

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<v Speaker 2>you know, at the time was a pretty rough matter

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<v Speaker 2>of fact, Flint was back in the eighties, the one

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<v Speaker 2>of the murder capitals of the US. Yeah, there was

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<v Speaker 2>a lot of drugs, a lot of violence. It was

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<v Speaker 2>always either Detroit, Flint, or Saint Louis, right with the

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<v Speaker 2>three cities in Youngstown and Youngstown. Yeah, and uh.

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<v Speaker 1>So my parents, Hey, by the way, real quick, I'm

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<v Speaker 1>so sorry to interrupt you. Did you know that Youngstown

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<v Speaker 1>was so high on murder back when you always tell

399
00:20:26.920 --> 00:20:29.359
<v Speaker 1>those mafia stories, you know about people blowing people up

400
00:20:29.400 --> 00:20:32.759
<v Speaker 1>in the cars, h that it was actually Nicknawn murdered,

401
00:20:33.160 --> 00:20:36.680
<v Speaker 1>nicknamed Murdertown, USA. And it made the front page of

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00:20:36.759 --> 00:20:39.839
<v Speaker 1>like the USA LA because apparently in the post office

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<v Speaker 1>somebody from Texas mailed a letter, like an actual snail

404
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<v Speaker 1>mail letter, and for the for the city just put Murdertown,

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00:20:50.160 --> 00:20:53.599
<v Speaker 1>USA and made it to the addressing nextown. So the

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<v Speaker 1>people in the post office knew what they meant, right,

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<v Speaker 1>and it made it to that address.

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<v Speaker 2>Wow, anyway, is that crazy?

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<v Speaker 1>Yeah?

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<v Speaker 2>So anyways, what you see him do here is he's saying, hey,

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<v Speaker 2>watch out for the see that prostitute over there, watch out,

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00:21:06.839 --> 00:21:08.519
<v Speaker 2>that's going to ruin your life. Then he says, hey,

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<v Speaker 2>see that guy that's fighting with everybody and walking around

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<v Speaker 2>just wailing and crying and struggling and he's stumbling around

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<v Speaker 2>like he's a sailor tossed on the sea, and and

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<v Speaker 2>you know, all these things he would use. Solomon is

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<v Speaker 2>using real illustrations to point things out for his kids.

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<v Speaker 2>And my mom and dad would do that. My mom

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00:21:28.880 --> 00:21:32.000
<v Speaker 2>would my mom and dad would always say, I remember

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00:21:32.039 --> 00:21:34.200
<v Speaker 2>one time, this was a really big thing for me.

421
00:21:34.319 --> 00:21:36.079
<v Speaker 2>I remember the first time I saw a grown man

422
00:21:36.119 --> 00:21:39.640
<v Speaker 2>with wet pants. He wet himself, wow, right, stumbling down

423
00:21:39.640 --> 00:21:43.200
<v Speaker 2>the street, yelling and being weird. And my parents pointed

424
00:21:43.200 --> 00:21:45.480
<v Speaker 2>that out, and my mom says, you know, that's what

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00:21:46.000 --> 00:21:49.079
<v Speaker 2>happens to you when you give yourself over to some

426
00:21:49.160 --> 00:21:51.839
<v Speaker 2>chemical that takes over your mind and body. And she said,

427
00:21:51.839 --> 00:21:54.440
<v Speaker 2>you know, we always have compassion for them. Maybe he

428
00:21:54.519 --> 00:21:56.400
<v Speaker 2>has some kind of a depression or some kind of

429
00:21:56.400 --> 00:21:58.839
<v Speaker 2>problem and he's trying to drink away his problems, but

430
00:21:58.880 --> 00:22:02.039
<v Speaker 2>it doesn't make it better. Look so, whatever issue this

431
00:22:02.240 --> 00:22:05.720
<v Speaker 2>driving him to alcohol does not make his life better, right,

432
00:22:06.000 --> 00:22:07.680
<v Speaker 2>and it's not going to make your life better either.

433
00:22:08.160 --> 00:22:10.039
<v Speaker 2>And so they would always say, we need to have

434
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<v Speaker 2>compassion for people who are struggling. There's never a ooh,

435
00:22:12.799 --> 00:22:16.240
<v Speaker 2>they're a gross and we're good. It was always how sad.

436
00:22:16.279 --> 00:22:20.519
<v Speaker 2>Is this that Otherwise that's somebody's son, and now he's

437
00:22:20.519 --> 00:22:22.160
<v Speaker 2>living on the street, and he's wet in his own pants,

438
00:22:22.200 --> 00:22:24.400
<v Speaker 2>and he's out there swinging at the wind and stumbling

439
00:22:24.400 --> 00:22:26.880
<v Speaker 2>down the road, down the street. Don't be that, right,

440
00:22:27.119 --> 00:22:29.680
<v Speaker 2>And so I always had this sense that we should

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<v Speaker 2>help and find a way to help them, not judge,

442
00:22:32.720 --> 00:22:35.599
<v Speaker 2>but at the same time learn real lessons. And I

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00:22:35.599 --> 00:22:38.480
<v Speaker 2>think that that's one of the things that we read

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00:22:38.559 --> 00:22:40.319
<v Speaker 2>yesterday about, you know, train up a child, and we

445
00:22:40.359 --> 00:22:42.480
<v Speaker 2>should go One of the things you see Solomon doing

446
00:22:42.519 --> 00:22:45.599
<v Speaker 2>is using real illustrations of real circumstances to point out

447
00:22:45.640 --> 00:22:47.480
<v Speaker 2>for their own kids. Hey, this is a learning lesson.

448
00:22:47.519 --> 00:22:48.680
<v Speaker 2>Don't don't go down your path?

449
00:22:48.839 --> 00:22:52.440
<v Speaker 1>Right, that's great. Well, hey, that is just about our time,

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<v Speaker 1>and what a great chapter. Yeah, and so we're going

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<v Speaker 1>to continue on in Proverbs and hopefully you'll join us

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<v Speaker 1>for the journey tomorrow on the Bupple Grays