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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, everybody, we're back. We are back than ever and

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<v Speaker 2>we we're the Bible Guys. We want to welcome you here.

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<v Speaker 1>If this is your first time, I'm Chris, this is Jeff,

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<v Speaker 1>and we are the Daily Bible Guys.

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<v Speaker 3>That's right.

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<v Speaker 2>Our title is Daily Daily, but it's it's really only.

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<v Speaker 3>Five days a week. We're the five days a week

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<v Speaker 3>Bible Guys.

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<v Speaker 2>You know what, it's false advertising. Yeah, it's not really true. Daily.

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<v Speaker 3>We have so much content you can go back and

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<v Speaker 3>listen to us for years. Daily.

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<v Speaker 1>Oh well okay, sure, okay, if you want to a

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<v Speaker 1>little lawyer in your brain justifies the word daily.

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<v Speaker 3>Yeah. I think we put Daily Bible Guys there because

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<v Speaker 3>there used to be some other Bible guys.

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<v Speaker 2>That's exactly why we did it.

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<v Speaker 3>That's why we did it. Now we're just the Bible Guys.

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<v Speaker 2>That's right. That's right.

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<v Speaker 1>So today, by the way, I don't think anybody knew

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<v Speaker 1>that that was new information.

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<v Speaker 3>Sure, anybody looked up the Bible Guys to find out

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<v Speaker 3>other Bible guys.

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<v Speaker 2>Yeah, okay, yeah.

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<v Speaker 1>So today Desiree put together a segment and the segment is.

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<v Speaker 2>Called mail bags.

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<v Speaker 1>Mail bags is just if you have a question or

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<v Speaker 1>a comment that you would like us to address. Heck,

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<v Speaker 1>we just like comments and questions in general anyway.

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<v Speaker 3>There comments and questions are our favorite.

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<v Speaker 1>They are and they're not always for the purpose of

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<v Speaker 1>mail bags, but sometimes Deziel grab them and throw them

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<v Speaker 1>in here.

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<v Speaker 2>That's right, We've not even read this.

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<v Speaker 3>People send us stuff all the time, nice things, nice yes, yeah, yeah,

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<v Speaker 3>fun things.

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<v Speaker 2>So this one is from Marissa L.

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<v Speaker 3>Hey, I have a niece name Marissa.

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<v Speaker 2>Oh do you really?

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<v Speaker 3>I do?

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<v Speaker 2>Wow?

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<v Speaker 1>Thanks for that random piece of information. You said like

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<v Speaker 1>it was gonna be this big story. Hey, I have

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<v Speaker 1>a niece named Marissa.

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<v Speaker 3>Thanks.

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<v Speaker 2>Here's what Marissa says.

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<v Speaker 1>If Jesus showed up in your town for a day,

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<v Speaker 1>where would you take him and why?

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<v Speaker 3>Wow? Oh that's a hard one.

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<v Speaker 2>Well, I mean I wouldn't take him anywhere because he'd know.

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<v Speaker 3>Yeah, but you still want to have fun, you.

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<v Speaker 2>Know, Jesus. Look, I got to show you downtown Detroit.

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<v Speaker 2>I've seen it.

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<v Speaker 3>Mm hmm.

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<v Speaker 2>Hey have you ever seen that?

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<v Speaker 3>But you don't think he'd want to spend time with you,

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<v Speaker 3>doing stuff with you. Sure, because he went places even

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<v Speaker 3>though he'd already seen it when he was on earth.

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<v Speaker 2>Well, you know what I would do.

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<v Speaker 1>I would, Well, he's seen it, he sees it now,

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<v Speaker 1>that is what he saw it before, I know.

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<v Speaker 2>And he did stuff and he'll see it tomorrow.

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<v Speaker 3>And he went places with you know, James, John, You or.

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<v Speaker 2>I would do. I would want to do what Jim

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<v Speaker 2>Carrey did in Brush Almighty? Which is which is? Which is?

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<v Speaker 1>Uh uh? Morgan Freeman said, come take a closer walk

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<v Speaker 1>with me.

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<v Speaker 2>Remember it's so great. It's so great, And then they

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<v Speaker 2>walked on the lake. They were walking on the lake.

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<v Speaker 3>So you want Jesus and take your like out on

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<v Speaker 3>Stony Creek Lake like La Saint Clair, Like Saint Clair.

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<v Speaker 3>Just go for a walk. Yes, walk over to Canada.

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<v Speaker 2>That's where I would do.

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<v Speaker 3>That's what you do. That's you would take him to.

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<v Speaker 3>I think I would take him someplace for like a

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<v Speaker 3>really good fish dinner.

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<v Speaker 2>Because he likes he said a lot of those.

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<v Speaker 3>Yeah, but even after he resurrected, he went back and

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<v Speaker 3>fixed the fish dinner.

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<v Speaker 2>Okay, where would you take him?

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<v Speaker 3>I don't know because I'm not a big fish guy. Yeah,

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<v Speaker 3>so I would struggle with that one fish leos for

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<v Speaker 3>fish and chips.

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<v Speaker 2>Wow, fish and chips. Hey, Jesus, have you ever heard

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<v Speaker 2>a little.

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<v Speaker 3>Bit of vinegar?

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<v Speaker 2>Yeah? Yeah, they're so good.

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<v Speaker 3>Okay, but she said where would you take him? So,

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<v Speaker 3>so you'd go for a walk on Lake Saint Clair.

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<v Speaker 3>I'd take him for a good fish dinner. Oh oh, no,

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<v Speaker 3>you know what I do. I'd bring him in my

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<v Speaker 3>house and I would do a cedar plank to salmon.

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<v Speaker 3>Oh there, yeah, smoke it on cedar plank.

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<v Speaker 2>That's better. And Jesus would appreciate it.

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<v Speaker 3>Yeah, with some lemons and some dill, yeah, parsley, Yeah,

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<v Speaker 3>that'd be good.

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<v Speaker 2>Did you hear me?

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<v Speaker 3>Like a wind sauce?

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<v Speaker 2>Did you hear me? Just suppose what Jesus would appreciate this?

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<v Speaker 3>He like that? Yeah? Yeah? And then would you want

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<v Speaker 3>to would you? Uh? Would you take you to meet

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<v Speaker 3>your family?

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<v Speaker 2>Well they already know him, but yes, in person, I would, Yeah,

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<v Speaker 2>for sure, it'd be cool. Yes, okay, well I'd never

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<v Speaker 2>thought of that before.

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<v Speaker 3>You know, where would you take Jesus?

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<v Speaker 2>Neither? And by the way, once again, I thought of

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<v Speaker 2>that goofy song.

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<v Speaker 1>My Redeemer lives because remember the very end before it

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<v Speaker 1>fades out, She goes, I.

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<v Speaker 3>Spoke to him this morning. Yep, ye, so yeah, okay, well, Marissa,

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<v Speaker 3>l great thoughts. Thank you for asking us that question.

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<v Speaker 3>That was a.

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<v Speaker 2>Challenge exercise of the brain.

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<v Speaker 3>I know I had never I don't think that thought

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<v Speaker 3>has ever gone through my head before. Yeah, and that's

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<v Speaker 3>rare because I have lots of thoughts.

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<v Speaker 1>Right, Yeah, did I say you? I think I told

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<v Speaker 1>you this when I was in Israel. Uh, you know

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<v Speaker 1>the Dead Sea? You jump in it, you float because

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<v Speaker 1>of it's all content.

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<v Speaker 3>Don't jump in the dead Sea. Why you don't want

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<v Speaker 3>to go under the water? Why because it burns your eyes?

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<v Speaker 2>Oh? I went underwater?

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<v Speaker 3>Well that wasn't smart. Didn't you see all the signs everywhere?

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<v Speaker 3>Don't go underwater? Yeah, there's signs everywhere. Yeah, don't go

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<v Speaker 3>under the water.

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<v Speaker 2>Yeah.

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<v Speaker 1>Okay, So anyway, it when I said, when I said

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<v Speaker 1>to our tour guide, who has to be very very

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<v Speaker 1>very very educated, right, and all three Wold religions and

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<v Speaker 1>everything else. And I said the tour guide, I said,

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<v Speaker 1>how long has the Dead Sea been the Dead Sea?

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<v Speaker 1>And he says, well, it's as long as biblical times existed, right,

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<v Speaker 1>because it refers to the Dead Sea, even the Old Testament.

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<v Speaker 2>So it's been dead for it's been like this.

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<v Speaker 1>And I said, so you're trying to tell me that

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<v Speaker 1>even when Moses was alive, that people when they got

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<v Speaker 1>in this water, it was magical, like it floated, you

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<v Speaker 1>could float. And he said, yes, absolutely, we could definitely

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<v Speaker 1>say that. And I said, so, I said, I wonder

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<v Speaker 1>why anybody would walk around the Dead Sea. Why wouldn't

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<v Speaker 1>they take their armies and just say, let's just float

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<v Speaker 1>across the other side, because walking around it would take,

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<v Speaker 1>you know, much longer than cooling off and just floating

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<v Speaker 1>because it's very cool.

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<v Speaker 2>And uh.

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<v Speaker 1>And he looked at me and he said, what you

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<v Speaker 1>just said. He looked at me and said, I've been

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<v Speaker 1>doing this for thirteen years and nobody has ever asked

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<v Speaker 1>that question, nor have I ever.

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<v Speaker 2>Had that thought, he said.

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<v Speaker 1>But now I'm picturing people of the Old Testament floating

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<v Speaker 1>across the Dead Sea, he says, And of course they did.

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<v Speaker 1>Why wouldn't they, he said, of course they did. Yes,

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<v Speaker 1>So there you go. Okay, well you just said that. No, No,

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<v Speaker 1>I'm following you. I was following my comment was much.

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<v Speaker 1>But I just haven't thought about your niece having the

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<v Speaker 1>same name.

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<v Speaker 3>Okay, yeah, you know it was. It was. I was

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<v Speaker 3>still thinking about it, Okay, I was. I was just

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<v Speaker 3>caught up in thought.

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<v Speaker 1>Well you said this was, Yes, it was, and it

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<v Speaker 1>reminded me of this brilliant man.

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<v Speaker 3>I know, you're defending a thing you don't need to

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<v Speaker 3>defend on I'm with you. I was amazed by your thinking.

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<v Speaker 2>You were bored, you're changing.

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<v Speaker 3>No, no, no, no, that's not true. That's true. I

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<v Speaker 3>was actually thinking, I think if armies floated across the

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<v Speaker 3>water is so caustic that one, it would take you

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<v Speaker 3>too long to get all the way across, because it

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<v Speaker 3>was much bigger back in Jesus Stay than it is now.

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<v Speaker 3>It's only like a third of the size of what

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<v Speaker 3>it used to be, right, So that'd be part of it.

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<v Speaker 3>But the other part was it seems like it would

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<v Speaker 3>ruin all their metal.

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<v Speaker 1>Well then then fine, that maybe not armies, but maybe

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<v Speaker 1>tribes of people walking there.

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<v Speaker 3>Yeah, yeah, I bet they would. Yeah, I bet they would.

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<v Speaker 3>It's cool. Hey, wonderful question, Chris, Yes, thanks, thank you.

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<v Speaker 3>Almost as good as Marissa's.

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<v Speaker 2>Uh well, Marissa believe or not. That was a that's

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<v Speaker 2>a that's that's a new thought.

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<v Speaker 3>Yes, speaking of new thoughts. Oh, Jesus in his very

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<v Speaker 3>first message that he preached in the synagogue, Oh, was

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<v Speaker 3>not trying to bring a new thought.

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<v Speaker 2>Oh terrible.

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<v Speaker 3>He quoted terrible from Isaiah chapter sixty one.

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<v Speaker 2>Jesus didn't have a new thought.

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<v Speaker 3>He did have a new thought. But in this moment,

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<v Speaker 3>on his very first message you ever preached in synagogue,

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<v Speaker 3>he quotes from Isaiah sixty one. Was that a rough transition?

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<v Speaker 2>I was looking forward to it.

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<v Speaker 3>If you're a new listener, one of our goals is

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<v Speaker 3>to have the roughest transitions possible.

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<v Speaker 2>Yeah, let me down.

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<v Speaker 3>Yeah, they'll let you down.

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<v Speaker 1>You know.

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<v Speaker 3>Really, I'm sorry, satisfying, I'm sorry. Here you go in

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<v Speaker 3>Isaiah chapter sixty one, and I think this is going

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<v Speaker 3>to be the last that we read from Isaiah. There's

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<v Speaker 3>many other good things, but we're going to move on anyways.

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<v Speaker 3>It says here in Isaiah chapter sixty one, the spirit

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<v Speaker 3>of the Sovereign Lord is upon me. For the Lord

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<v Speaker 3>has anointed me to bring good news to the poor.

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<v Speaker 3>He has sent me to comfort the broken hearted and

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<v Speaker 3>proclaim that captives will be released, and prisoners will be freed.

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<v Speaker 3>He has sent me to tell those who mourn that

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<v Speaker 3>the time the Lord's favor has come, and with it

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<v Speaker 3>the day of God's anger against their enemies. To all

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<v Speaker 3>who mourn in Israel, you will give a crown of

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<v Speaker 3>beauty for ashes, a joyous blessing instead of mourning, festive praise,

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<v Speaker 3>instead of despair. In their righteousness, they will be like

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<v Speaker 3>great oaks that the Lord has planted for his own glory.

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<v Speaker 3>They will build the ancient ruin, rebuild the ancient ruins,

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<v Speaker 3>repairing cities long ago. They will revive them, though they

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<v Speaker 3>have been deserted for many generations. Foreigners will be your servants,

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<v Speaker 3>and they will feed your flocks, and plow your fields

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<v Speaker 3>and tend your vineyards. You will be called priests of

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<v Speaker 3>the Lord, ministers of our God. You will feed on

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<v Speaker 3>the treasures of the nations and boast and their riches.

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<v Speaker 3>Instead of shame and dishonor, you will enjoy a double

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<v Speaker 3>share of honor. You will possess a double portion of

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<v Speaker 3>prosperity in your land, and everlasting joy will be yours.

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<v Speaker 3>For I the Lord love justice, I hate robbery and wrongdoing,

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<v Speaker 3>I will faithfully reward my people for their suffering and

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<v Speaker 3>make an everlasting covenant with them. Their descendants will be

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<v Speaker 3>recognized and honored among the nations. Everyone will realize that

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<v Speaker 3>they are a people. The Lord is blessed. I am

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<v Speaker 3>overwhelmed with joy in the Lord, my Godfrey has dressed

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<v Speaker 3>me with the clothing of salvation and drape me in

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<v Speaker 3>a robe of righteousness. I'm like a bridegroom in his

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<v Speaker 3>wedding suit, or a bride with her jewels. The sovereign

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<v Speaker 3>Lord will show his justice to the nations of the world,

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<v Speaker 3>and everyone will praise him. His righteousness will be like

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<v Speaker 3>a garden in the early spring, with plants springing up everywhere. Well,

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<v Speaker 3>there you go.

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<v Speaker 2>That's good news for the oppress.

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<v Speaker 3>Good news.

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<v Speaker 2>Yeah.

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<v Speaker 1>So the Life Application Study Bible, there's a note that says,

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<v Speaker 1>under the Old Covenant, God ordained the priests of Israel

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<v Speaker 1>to stand between him and his people. They brought God's

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<v Speaker 1>word to the people and the people's needs and sins

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<v Speaker 1>to God. Under the Old Covenant, all believers and priests

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<v Speaker 1>of the Lord and one Peter two five, reading God's

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<v Speaker 1>word and seeking to understand it, confessing their sins directly

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<v Speaker 1>to God ministering to.

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<v Speaker 2>Others, and he's referring to.

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<v Speaker 1>The verse number six when he says, you will you

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<v Speaker 1>will be called priests of the Lord, ministers of our God.

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<v Speaker 1>So that's pretty cool. That's great insight, isn't it.

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<v Speaker 3>That is cool.

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<v Speaker 2>Yeah, So that we believe in the priesthood of every believer,

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<v Speaker 2>don't we?

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<v Speaker 3>Yes, we do.

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<v Speaker 1>And you know, there's a there's a book that I

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<v Speaker 1>read that pretty much changed my life.

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<v Speaker 3>It was Oh, come on, it was a good one.

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<v Speaker 2>Oh, I can't believe I said. It just pretty much

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<v Speaker 2>changed my life. And I can't remember this.

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<v Speaker 3>That's one of the best moments I've ever experienced.

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<v Speaker 1>Terrible anyway, Uh, but but but it talked about the

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<v Speaker 1>priests of every believer, and it talked about you know,

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<v Speaker 1>to some he was he gave apostles, prophets, pastors.

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<v Speaker 3>Right, that's right.

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<v Speaker 1>And and it's actually Alan Hirst, yeah, who wrote But anyway,

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<v Speaker 1>and I'm not advocating everything that he writes, but this

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<v Speaker 1>book was phenomenal. And anyway, what he said in this

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<v Speaker 1>book is he broke down the practicality of the application

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<v Speaker 1>of that verse and said that's the reason why, Uh,

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<v Speaker 1>most of us grew up with pastors thinking that they

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<v Speaker 1>should be good leaders, that they should also, you know,

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<v Speaker 1>have the gift of teaching at the top of that,

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<v Speaker 1>they should have the gift of counseling, and the pastors

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<v Speaker 1>shepherd and they should also, uh, you know, have discernment.

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<v Speaker 1>And when actually the Bible says that God you know,

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<v Speaker 1>disperses those gifts to different leaders in the church, and

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<v Speaker 1>he disperses the different spiritual gifts to members of the congregation.

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<v Speaker 1>And so therefore it's silly to think that one leader

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<v Speaker 1>that we hire called pastors should have all of those things.

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<v Speaker 1>One person doesn't have those gifts. One person excels in

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<v Speaker 1>maybe one or two of those leadership gifts. And the

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<v Speaker 1>same is true with spiritual gifts.

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<v Speaker 2>Right.

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<v Speaker 1>So you know, that's the reason why when you call

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<v Speaker 1>the church and you say, hey, I need counseling, chances

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<v Speaker 1>are it's not Christ or Jeff. It's going to be

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<v Speaker 1>meeting with your right because that's not our spiritual gift.

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<v Speaker 1>So therefore, we have people on staff who are gifted

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<v Speaker 1>and that is their number one spiritual gift. They have

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<v Speaker 1>the pastor or the pastoral or the shepherd gift. And

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<v Speaker 1>so anyway, all that to say, the priests of every

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<v Speaker 1>believer means that God has gifted every one of you.

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<v Speaker 1>If you're a Christian and you are a believer in Christ,

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<v Speaker 1>you have been given a spiritual gift. And so therefore

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<v Speaker 1>God is calling you to use that gift in the church.

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<v Speaker 1>So it's not for church leadership, it's for you.

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<v Speaker 2>You are a pastor, you are a leader. You are

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<v Speaker 2>an apostle.

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<v Speaker 1>You are a prophet in the sense where you have

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<v Speaker 1>discernment from God right right, and and you know the

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<v Speaker 1>ability to start new things. That's the apostle gift to you,

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<v Speaker 1>to venture off and start new things. So so yeah,

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<v Speaker 1>ap prec of the believer is a huge thing, and

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<v Speaker 1>so yeah, this is a great reference to that.

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<v Speaker 3>So that you know, it's funny. One of the things

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<v Speaker 3>that happens a lot of times is people want to

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<v Speaker 3>counsel with me and they're like, oh, Pastor Jeff, I

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<v Speaker 3>really identify with your teaching and all this stuff. We're

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<v Speaker 3>just alike, would you counsel And then they're so disappointed

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<v Speaker 3>when they actually counsel with because I'm not a very

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<v Speaker 3>good counselor, right right, And then they're always like, hey,

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<v Speaker 3>is pastor Kevin available because he's such a good counselor

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<v Speaker 3>he's a gift that he's trained, he's skilled at it. Yeah,

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<v Speaker 3>you know, so some of us are teachers and evangelists

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<v Speaker 3>and apostle.

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<v Speaker 2>Gifted by God.

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<v Speaker 3>Yeah. The Forgotten Ways, Oh, forgotten Ways, that's the name

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<v Speaker 3>of the book. It's hysterical. You forgot the name of

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<v Speaker 3>a book called forgotten the Forgotten Ways, and those ways

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<v Speaker 3>changed your life, right, those forgotten ways that you forgot

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<v Speaker 3>about change your life. That's fantastic.

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<v Speaker 2>It's so ironic.

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<v Speaker 3>Yeah, yeah, yeah, yeah, that's so good. Well, this message

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<v Speaker 3>and I was looking it up here in uh it's

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<v Speaker 3>in Luke. Chapter four is where Jesus shows up. Let

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<v Speaker 3>me let me pull it up for you because I

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<v Speaker 3>love the fact that Jesus quotes this passage. Look four

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<v Speaker 3>and then it's like eighteen or something. So Jesus goes

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<v Speaker 3>off and goes out into the wilderness and is tempted

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<v Speaker 3>in his mystery. Remember he gets baptized.

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<v Speaker 2>Yeah, immediately goes off.

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<v Speaker 3>Before he's baptized, John the Baptist says, behold the lamb

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<v Speaker 3>of God who takes away the sin of the world. Right,

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<v Speaker 3>and then Jesus comes to be baptized. And John says,

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<v Speaker 3>I don't deserve to baptize. You should baptize me. And

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<v Speaker 3>Jesus said, no, this is the right thing. And so

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<v Speaker 3>Jesus gets back to fulfill all righteousness, and he gets baptized,

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<v Speaker 3>and coming up out of the water, the spirit of

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<v Speaker 3>the Lord descends like a dove and says, and from

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<v Speaker 3>heaven a voice says, this is my beloved son and

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<v Speaker 3>whom I'm well pleased. And this is in fact. Now

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<v Speaker 3>you've got the Father's son and Holy Spirit all in

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<v Speaker 3>the same place at the same time, right, And it

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<v Speaker 3>kicks off Jesus kind of recognition. As now John the

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<v Speaker 3>baptist is handed off kind of this prophetic leadership to Jesus.

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<v Speaker 3>And then the first thing God does is he takes

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<v Speaker 3>him into the wilderness for temptations. So Jesus fasts in

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<v Speaker 3>the wilderness for forty days and forty nights, and during

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<v Speaker 3>that time the devil comes and tempts him with bread

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<v Speaker 3>and with power, and you know all those things, I'll

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<v Speaker 3>give you all the lands. And Jesus keeps quoting Scripture

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<v Speaker 3>to him. Yes, now, this is one of the reasons

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<v Speaker 3>that you and I talked about it when we got

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<v Speaker 3>to that passage before. It's one of the reasons why

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<v Speaker 3>scripture is so important. Your opinion or your feelings, you're

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<v Speaker 3>even your best arguments won't hold up when you're at

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<v Speaker 3>your weakest moment physically and spiritually against the devil. But

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<v Speaker 3>what does hold up is God's words, right, And so

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<v Speaker 3>Jesus quotes the word back to him and defeats Satan.

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<v Speaker 2>Because because the power is in God's words, not in

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<v Speaker 2>our own.

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<v Speaker 3>That's right, right, And so then the devil, it says

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<v Speaker 3>in verse thirteen Luke, chapter four. Then the devil, when

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<v Speaker 3>the devil had empted all the temptation, he departed for

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<v Speaker 3>him from him for a season, and Jesus returned in

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<v Speaker 3>the power of the spirit. Now he's got God's Holy

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<v Speaker 3>Spirit in him, the power of this Holy Spirit into Galilee.

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<v Speaker 3>And there went a fame of him through all the

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<v Speaker 3>region I'm reading from King James round about, and he

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<v Speaker 3>taught in their synagogues, being glorified of all. And then

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<v Speaker 3>he came to Nazareth, where he'd been brought up, and

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<v Speaker 3>he went into the synagogue on the Sabbath day and

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<v Speaker 3>stood up to read. It's interesting, did you go to

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<v Speaker 3>Nazareth when you were in around Galilee. Yeah, and did

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<v Speaker 3>you go into that little synagogue that was there, right,

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<v Speaker 3>isn't that neat?

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<v Speaker 2>It's amazing?

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<v Speaker 1>Yeah, yeah, that was that the synagogue that was built

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<v Speaker 1>upon the other foundation.

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<v Speaker 3>It was, Yeah, that's in compernaum. This is this will

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<v Speaker 3>though it was a model of this of the synagogue

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<v Speaker 3>that was in Nazareth.

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<v Speaker 2>That's right, that's right.

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<v Speaker 3>And so then they hand him the Book of Isaiah.

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<v Speaker 3>And then he opened the book and he said, the

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<v Speaker 3>spirit of the Lord is upon me, because he has

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<v Speaker 3>anointed me to preach the gospel of the poor. He

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<v Speaker 3>sent me to heal the broken hearted, to preach deliverance

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<v Speaker 3>to the captives, and recover the sight to the blind,

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<v Speaker 3>and to set at liberty them that are bruised, to

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<v Speaker 3>preach the acceptable year of the Lord. And he closed it,

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<v Speaker 3>and he gave it to the minister, and he sat down,

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<v Speaker 3>and all of the people in the synagogue were watching him,

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<v Speaker 3>and he began to say to them, this day is

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<v Speaker 3>the day the scripture is fulfilled in your ears. Right.

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<v Speaker 3>So sometimes you read prophecies and you go, ah, that

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<v Speaker 3>might be talking about Jesus. Jesus gets up reads that

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<v Speaker 3>passage and goes just so you know that's me and

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<v Speaker 3>that's today, right, right, How cool is that? And then

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<v Speaker 3>they all were amazed and wondered at the gracious words

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<v Speaker 3>that proceeded out of his mouth. And yeah, so it's

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<v Speaker 3>just really really amazing. So that's the thing. And there's

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<v Speaker 3>a thing in Bible study called the law first mentioned, right,

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<v Speaker 3>and you know that, right, So the first time I

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<v Speaker 3>thought about that. Yeah, the first time the Bible talks

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<v Speaker 3>about a thing, it sets the foundation for the thing,

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<v Speaker 3>and it will never contradict the first time it talks

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<v Speaker 3>about it. It may expand, it might make it bigger,

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<v Speaker 3>it might go into more detail, but it'll never go

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<v Speaker 3>against that Genesis one one in the beginning God. From

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<v Speaker 3>that point on, God's the boss, right, and he created everything.

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<v Speaker 3>So it's the time when sin is mentioned the first time,

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<v Speaker 3>or when humanity is mentioned. We're made in his image

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<v Speaker 3>and we're to be fruitful and multiply. He gives us

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<v Speaker 3>a job. Now from that point on, his plan for

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<v Speaker 3>humanity never changes, right. And so as you come up

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<v Speaker 3>to a thing the first time it's mentioned, from that

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<v Speaker 3>point on, it may expand, but it will never contradict.

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<v Speaker 3>So It's very important when you read this. This is

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<v Speaker 3>the first message Jesus preaches after the Holy Spirit came

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<v Speaker 3>on him, after his baptism and the temptation. Well, he

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<v Speaker 3>goes home and this is the first message. You want

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00:19:10.559 --> 00:19:12.440
<v Speaker 3>to know what jesus ministry was, This is it.

428
00:19:12.440 --> 00:19:16.039
<v Speaker 2>It could be argued that this could be his first message.

429
00:19:16.440 --> 00:19:19.200
<v Speaker 2>It was yeah, yeah, yeah, at least the one recorded,

430
00:19:19.240 --> 00:19:20.559
<v Speaker 2>but probably his first one.

431
00:19:20.640 --> 00:19:23.160
<v Speaker 3>Well, the way that passage reads is that he went

432
00:19:23.240 --> 00:19:26.880
<v Speaker 3>directly from his temptation and goes straight to Nazareth, yeah

433
00:19:26.920 --> 00:19:28.720
<v Speaker 3>and preach. Well, then yeah, this would have been his

434
00:19:28.759 --> 00:19:32.880
<v Speaker 3>first message. There is nothing else included anywhere else that

435
00:19:33.519 --> 00:19:35.880
<v Speaker 3>is before this. It seems like so this is the

436
00:19:35.920 --> 00:19:38.799
<v Speaker 3>first mention. So whether he preached other messages or not,

437
00:19:39.000 --> 00:19:41.480
<v Speaker 3>this is the first mention. The love first mentioned is

438
00:19:41.480 --> 00:19:43.400
<v Speaker 3>that nothing will go against it. So if you want

439
00:19:43.400 --> 00:19:46.319
<v Speaker 3>to know what jesus ministry was, it was in the

440
00:19:46.359 --> 00:19:49.799
<v Speaker 3>power of the Holy Spirit. God anointed him to preach

441
00:19:49.920 --> 00:19:52.200
<v Speaker 3>the gospel that's the good news, and who is it

442
00:19:52.240 --> 00:19:57.400
<v Speaker 3>for the poor, the broken hearted, people who are captive

443
00:19:57.440 --> 00:20:02.200
<v Speaker 3>in their sin, those that are blind, those that are imprisoned, right,

444
00:20:02.519 --> 00:20:04.440
<v Speaker 3>and then to preach the acceptable year of the Lord.

445
00:20:04.720 --> 00:20:07.200
<v Speaker 3>Yeah right, isn't that great? And then he closed it.

446
00:20:07.400 --> 00:20:09.319
<v Speaker 3>He gives it to the minister and goes, that's me

447
00:20:09.680 --> 00:20:12.640
<v Speaker 3>and that's right now, that's today, right, So that's that

448
00:20:12.759 --> 00:20:14.799
<v Speaker 3>was his whole ministry the whole time. I love it.

449
00:20:14.880 --> 00:20:18.039
<v Speaker 3>I love the fact that Jesus goes back seven hundred

450
00:20:18.079 --> 00:20:21.640
<v Speaker 3>years and goes, that's prophesied today. And what he's doing

451
00:20:21.680 --> 00:20:23.640
<v Speaker 3>is he's going back to the same book that announced

452
00:20:23.680 --> 00:20:26.559
<v Speaker 3>he's also going to be born in Bethlehem, right right, well, no, no, no,

453
00:20:26.640 --> 00:20:28.599
<v Speaker 3>Micaeh was he's gonna be born in bestlao o yah yah.

454
00:20:28.599 --> 00:20:28.920
<v Speaker 2>That's right.

455
00:20:28.920 --> 00:20:30.559
<v Speaker 3>But he goes back to the same book where he

456
00:20:30.799 --> 00:20:33.160
<v Speaker 3>where it also highlights how he's going to die. Right,

457
00:20:33.200 --> 00:20:35.200
<v Speaker 3>So the beginning and the end are both in the

458
00:20:35.240 --> 00:20:38.359
<v Speaker 3>Book of Isaiah. That's great Jesus is affirming and the

459
00:20:38.480 --> 00:20:40.200
<v Speaker 3>other by affirming this, and.

460
00:20:40.039 --> 00:20:42.200
<v Speaker 1>It's it reminds me of that message that we just

461
00:20:42.240 --> 00:20:44.880
<v Speaker 1>got through on Palm Sunday where he breaks the bread

462
00:20:44.960 --> 00:20:47.039
<v Speaker 1>and that's really what he was saying during the Last Supper.

463
00:20:47.400 --> 00:20:48.519
<v Speaker 2>He was saying, this is me.

464
00:20:48.799 --> 00:20:53.440
<v Speaker 1>Yeah, right, You've been doing this for hundreds of years, right, well, actually,

465
00:20:53.519 --> 00:20:57.440
<v Speaker 1>how long ago was Exus twenty in the thousands, a

466
00:20:57.440 --> 00:21:01.480
<v Speaker 1>thousand years. Yeah, so was uh Over, Yeah, fifteen hundred years.

467
00:21:01.720 --> 00:21:05.480
<v Speaker 1>So for that long people have been observing Since Leviticus,

468
00:21:05.519 --> 00:21:10.079
<v Speaker 1>they've been observing the Passover feast and every year those

469
00:21:10.119 --> 00:21:13.079
<v Speaker 1>Jewish boys would have done that, right, And then Jesus

470
00:21:13.079 --> 00:21:15.400
<v Speaker 1>finally connects the dots and says, this is the day

471
00:21:16.240 --> 00:21:19.440
<v Speaker 1>as he wrote into Jerusalem on the donkey, that would

472
00:21:19.480 --> 00:21:22.079
<v Speaker 1>have been Zechariah chapter nine's fulfillment.

473
00:21:22.480 --> 00:21:24.200
<v Speaker 2>This is the day so.

474
00:21:24.079 --> 00:21:26.759
<v Speaker 1>Many things that Jesus had that perspective of It's like

475
00:21:27.160 --> 00:21:30.599
<v Speaker 1>as he's fulfilling prophecies, as he curses the fig tree, right,

476
00:21:30.960 --> 00:21:33.240
<v Speaker 1>I mean, you know, just the little things, but he

477
00:21:33.319 --> 00:21:36.000
<v Speaker 1>knows this is the day that was set into motion.

478
00:21:36.319 --> 00:21:39.599
<v Speaker 1>This is the time, it's during your lifetime. And so yeah,

479
00:21:39.839 --> 00:21:43.920
<v Speaker 1>I saw once again. I'm referencing the Chosen twice this week.

480
00:21:44.240 --> 00:21:47.880
<v Speaker 1>But this was one of the most uncomfortable things because

481
00:21:47.880 --> 00:21:50.960
<v Speaker 1>you know, what the Chosen does. It's not straight gospel.

482
00:21:51.200 --> 00:21:54.240
<v Speaker 1>What it does is it sort of supposes, it feels.

483
00:21:54.240 --> 00:21:55.960
<v Speaker 3>It's the storytelling side of it.

484
00:21:55.960 --> 00:21:58.440
<v Speaker 2>It's the story where the scripture is silent.

485
00:21:59.319 --> 00:22:01.079
<v Speaker 1>It adds like it could have been, It could have

486
00:22:01.079 --> 00:22:02.839
<v Speaker 1>went down this way kind of thing, right, But it

487
00:22:02.839 --> 00:22:05.279
<v Speaker 1>doesn't contradict anything in the Bible, at least not that

488
00:22:05.319 --> 00:22:08.160
<v Speaker 1>I'm aware of. And in terms of like, it doesn't

489
00:22:08.240 --> 00:22:12.039
<v Speaker 1>change the facts. Right, So when when this moment did

490
00:22:12.039 --> 00:22:13.799
<v Speaker 1>you see that? Did you see this episode?

491
00:22:13.880 --> 00:22:14.240
<v Speaker 3>I did not?

492
00:22:14.400 --> 00:22:17.640
<v Speaker 1>Okay, there's a moment where Jesus opens the scripture, he

493
00:22:17.720 --> 00:22:20.079
<v Speaker 1>reads this, closes it, and he says, this is about me,

494
00:22:20.519 --> 00:22:24.480
<v Speaker 1>and all the people who were with him, who are

495
00:22:24.519 --> 00:22:27.920
<v Speaker 1>like lifetime friends who known him his birth, they're like, uh, you.

496
00:22:27.960 --> 00:22:28.759
<v Speaker 2>Better recant that.

497
00:22:29.319 --> 00:22:31.960
<v Speaker 1>They're like, you better change because actually right afterwards, what

498
00:22:32.000 --> 00:22:34.440
<v Speaker 1>they did was they decided they wanted to kill they

499
00:22:34.440 --> 00:22:36.160
<v Speaker 1>wanted to kill him, and they took them in the back.

500
00:22:36.200 --> 00:22:38.000
<v Speaker 1>They were going to throw them off a cliff. And

501
00:22:38.039 --> 00:22:41.279
<v Speaker 1>then it says that Jesus walked right through the crowd

502
00:22:42.000 --> 00:22:46.079
<v Speaker 1>and nobody touched him, right, they touched him. So in

503
00:22:46.119 --> 00:22:50.039
<v Speaker 1>the spirit of the Lord, Jesus said, you're not doing

504
00:22:50.079 --> 00:22:53.519
<v Speaker 1>this today, and then today not today, this isn't going

505
00:22:53.599 --> 00:22:56.400
<v Speaker 1>to happen, and then everybody just stopped.

506
00:22:56.960 --> 00:22:58.000
<v Speaker 2>But anyway, all that to.

507
00:22:58.000 --> 00:23:02.240
<v Speaker 1>Say to watch this actually play out, like come on

508
00:23:03.000 --> 00:23:06.000
<v Speaker 1>to be in the temple and then to make the

509
00:23:06.039 --> 00:23:10.400
<v Speaker 1>claim this is me. Imagine people's reaction, right, So they

510
00:23:10.519 --> 00:23:11.000
<v Speaker 1>played that.

511
00:23:11.000 --> 00:23:13.079
<v Speaker 2>Out on film, and I'm telling you it was one

512
00:23:13.119 --> 00:23:15.240
<v Speaker 2>of the most like wow moments ever.

513
00:23:15.759 --> 00:23:19.400
<v Speaker 3>Amazing, It was amazing. Yeah. So that's it. And so

514
00:23:19.519 --> 00:23:21.680
<v Speaker 3>one of the things I love is the very same

515
00:23:22.680 --> 00:23:26.039
<v Speaker 3>Book of Isaiah that Jesus read yep is word for

516
00:23:26.119 --> 00:23:28.920
<v Speaker 3>word the Book of Isaiah that you and I have,

517
00:23:29.000 --> 00:23:32.319
<v Speaker 3>which is what we talked about yesterday, right. So I

518
00:23:32.359 --> 00:23:36.559
<v Speaker 3>love the fact that Jesus roots his ministry in maybe

519
00:23:36.559 --> 00:23:40.200
<v Speaker 3>one of the most trustworthy books in the Bible. So

520
00:23:40.240 --> 00:23:42.799
<v Speaker 3>you can trust these things and you can understand that, Hey,

521
00:23:43.160 --> 00:23:45.000
<v Speaker 3>if you feel like you're stuck in blindness, if you

522
00:23:45.039 --> 00:23:49.759
<v Speaker 3>feel like you're stuck in hopelessness, if you're you're trapped

523
00:23:49.799 --> 00:23:54.640
<v Speaker 3>and imprisoned, or whatever the metaphor you use for your life,

524
00:23:54.720 --> 00:23:58.000
<v Speaker 3>Jesus said, that's why I'm here, and I'm here for you,

525
00:23:58.680 --> 00:24:01.720
<v Speaker 3>and he delighted in it. And so then nothing in

526
00:24:01.759 --> 00:24:04.799
<v Speaker 3>his ministry would deviate from that. His ministry expanded from that,

527
00:24:05.119 --> 00:24:07.599
<v Speaker 3>but it didn't deviate from that. That was his primary

528
00:24:07.680 --> 00:24:10.440
<v Speaker 3>focus was to bring you good news. That's the gospel.

529
00:24:10.640 --> 00:24:14.799
<v Speaker 3>The gospel means good news, and yeah, yeah, that's great.

530
00:24:15.000 --> 00:24:17.599
<v Speaker 3>So I love the fact that we're reading it from Isaiah.

531
00:24:17.680 --> 00:24:20.960
<v Speaker 2>But there's so many things that we didn't even touch on.

532
00:24:21.880 --> 00:24:23.400
<v Speaker 2>But you know the verse number three where it says

533
00:24:23.440 --> 00:24:25.319
<v Speaker 2>he would give a crown of beauty for ashes.

534
00:24:25.440 --> 00:24:27.359
<v Speaker 1>Do you remember that old song by Crystal Louis. Yeah,

535
00:24:27.519 --> 00:24:32.920
<v Speaker 1>Beauty for ashes, Strength for fear, gladness from mourning, peace

536
00:24:33.079 --> 00:24:36.160
<v Speaker 1>from despair. That's what the lyrics are. So anyway, yeah,

537
00:24:36.160 --> 00:24:39.960
<v Speaker 1>look it up. It's called Beauty for Ashes Crystal Lewis, crystalis.

538
00:24:39.960 --> 00:24:42.359
<v Speaker 1>But it's written from this verse, yes, And it's the

539
00:24:42.400 --> 00:24:48.319
<v Speaker 1>idea that like God can bring beauty from ashes, beauty

540
00:24:48.799 --> 00:24:51.960
<v Speaker 1>from broken things, that's what God does. I mean, that's

541
00:24:51.960 --> 00:24:53.920
<v Speaker 1>an old sermon in itself. Beauty for ashes could be

542
00:24:53.920 --> 00:24:56.240
<v Speaker 1>the name of the sermon. So anyway, a.

543
00:24:56.599 --> 00:24:59.200
<v Speaker 2>Lot in there. But that's our time. So we will

544
00:24:59.200 --> 00:25:01.599
<v Speaker 2>see you next time, hopefully on the bubble guys.

545
00:25:05.200 --> 00:25:05.240
<v Speaker 3>M