WEBVTT

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Whoo. Alrighty.

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We continue in Romans.

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I'm enjoying it and hope you are.

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And if you're getting the gathering
in the Word Devotionals,

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then you get the message before I preach
it because it goes out Monday

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through Friday,

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and it was fun for me.

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A couple weeks ago,

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I did a podcast with a one of the professors
from Bruton Parker College

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University down in Georgia,

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and he was asking me that the title
of the conversation was From

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Hermeneutics to Homiletics.

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And I said,

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well, before we talk about this,

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you need to explain it.

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No, I'm just kidding.

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But anyway,

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the idea of how to prepare
to preach,

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and God's done a lot to prepare
for this morning's message,

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and quite honestly,

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because it's very simple,

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y'all might get to the
pancakes early.

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I don't know.

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But Romans,

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chapter two,

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verses five to 13.

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We're picking up verse five from the
end of last week's message because

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it leads us into this
week's message.

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And verse five starts
with the word but.

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But because of your stubbornness.

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And why does it start like that?

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Because when it talks
about in verse four,

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God's kindness,

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God's restraint is given
to lead to repentance.

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But because of your stubbornness
or your hardness of heart and

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unrepentant heart,

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you are storing up wrath for yourself
in the day of wrath and revelation

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of the righteous judgment of God,

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who will render to every man
according to his deeds,

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to those who,

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by perseverance and doing good,

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seek for glory and honor
and immortality,

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eternal life.

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But to those who are selfishly ambitious
and do not obey the truth,

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but obey unrighteousness,

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wrath, and indignation,

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there will be tribulation and distress
for every soul of man who does

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evil of the Jew first and
also of the Greek.

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But glory and honor and peace to every
man who does good to the Jew first

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and also to the Greek.

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For there is no partiality with God.

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For all who have sinned without the law
will also perish without the law.

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And all who have sinned under the
law will be judged by the law.

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For not the hearers of the
law are just before God,

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but the doers of the law
will be justified.

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Alrighty, let's just pray together and
hope and pray that God gives us

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understanding. God,

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we thank you for your word.

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And we thank you,

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God, that indeed you have spoken.

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And we thank you for the apostle
Paul and God his obedience and

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willingness to write down that which you
inspired and placed in his heart

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to give for us and to Us
all these years later,

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God help us to recognize
and discern God,

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what you are showing
us about yourself,

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God, what do we need
to see about you,

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God, that it might change us.

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God, thank you for this time,

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thank you for this hour.

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Thank you for the opportunity,

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privilege God that you give us to come
and gather in this place that we

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might get a little better
glimpse of you.

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And we pray it in Jesus name.

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Amen. Alright,

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so thus far we have basically Paul's
introduction of himself.

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Hi, I'm Paul.

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I'm a slave of Jesus.

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God revealed Jesus.

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God has given us grace.

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Grace. And God has provided for us this
opportunity to know him through

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the gospel.

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And Paul is saying,

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I've been appointed an apostle.

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And God has revealed this
idea of faith and belief.

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And God told me that I need to preach
and am sent to preach the gospel

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and that's the apostleship.

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And I want to come to Rome
and preach there in Rome,

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but I'm actually also called to preach
everywhere else in the Roman

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Empire. And why?

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Because the gospel is the power of God
unto salvation to everyone who

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believes. To the Jew first
and then to the Greek.

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In it,

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the righteousness of
God is revealed.

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So God has revealed himself,

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God is revealing his righteousness.

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The world rejects God,

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the world rejects his righteousness.

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And so Paul begins this for the
next two and a half chapters,

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from halfway through chapter one to chapter
three starts to point out the

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sin that is rampant in the world.

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I mean,

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he just breaks it all down that,

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guess what?

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Everybody sins,

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everybody's unrighteous.

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We're going to get to that as we work
our way the rest of chapter two,

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chapter three,

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and you know,

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the passages in verse three because
it's kind of the beginning of the

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Roman road that says,

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you know,

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for the wages of sin.

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Well, I mean,

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for all have sinned and fall
short of the glory of God.

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There's none righteous,

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no, not one.

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None of us are righteous.

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And yet judgment's coming.

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Judgment's coming,

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y'all. So what Paul is going to do in
the next several verses of chapter

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two is to take us from God's
revelation of himself.

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Now the reason I'm looking down the whole
time is because I did write all

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that down.

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I'm not used to reading
stuff like that.

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But so God's going to take,

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I mean,

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Paul's going to take us by inspiration
of God from the point of the good

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news, the gospel,

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to why there's a need
for the gospel.

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Well, what's the gospel for?

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What's the gospel supposed
to Accomplish.

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Why is God revealing himself?

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Why is God revealing
his righteousness?

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Because quite honestly,

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we need it.

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We need good news,

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we need righteousness.

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We can't achieve it in
and of ourselves.

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So God is revealing his righteousness
from faith to faith.

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For the righteous shall live by faith
or the just shall live by faith.

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Which goes all the way back,

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as we mentioned,

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to the book of Habakkuk.

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This idea of God's imputed,

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imparted, given to us,

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righteousness, because that's the
only way we can be righteous.

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And there's a word in this text
that identifies the problem.

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Verse 8.

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But to those who are selfishly
ambitious,

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now, as we work our way
out of verse 13,

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we're going to see this
transition into God.

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Wanting to highlight
the disobedience,

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rebellion, rejection by the Jews
of God's outreach to them,

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his providing for them his oracles,

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as we saw last week,

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that it was to the Jews that
God gave his oracles,

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the oracles of God.

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So they received something of God,

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of God's revelation of himself.

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And yet still,

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still they rejected.

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Why did they reject?

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Because they were selfishly
ambitious.

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Why do people today reject God?

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Because of selfish ambition.

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Okay, so as I began working through this
this week and really going back

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through, and some of the devotionals don't
actually address a lot of what

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I'm going to address this morning,

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but title of today's message
is simply no escape.

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Because we've talked the last two
weeks about God's judgment.

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God's going to judge,

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right?

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And guess what?

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Last week the point was
God's going to judge.

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So I don't have to,

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I don't have to chase you around,

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point at you about what
you did wrong,

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right? I mean,

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obviously all I got to do is
read the Bible and go,

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let's look at a few things,

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right? I mean,

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God's already judging and has
judged and will judge.

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And in the day of judgment,

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there will be wrath.

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So I challenged myself because I believe
God was challenging me to

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examine my heart.

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Just like two weeks ago when I said,

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you know,

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when I read this sin list
from chapter one,

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what does it do?

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It puts me on my face.

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God, show me my sin.

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Don't show me your sin.

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I don't want to know your sin,

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right? Don't show me
my neighbor's sin.

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Don't show me my family's sin.

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God, show me my sin.

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Reveal to me that that which has originated
in my heart as selfish

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ambition, what I want,

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when I want it.

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Remember that I say that a lot.

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And it's funny that people say
it back to me as a joke.

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And I go,

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what's going on?

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Well, why'd you do that?

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Because I want what I want.

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And I go,

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exactly. That's what
I'm telling you.

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See, it's the selfish ambition
that produces that.

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It's a selfishness,

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right, that causes us
to act on our wants.

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So I began to kind of walk out
my own heart again this week.

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And it really comes as a result of some
conversations and discussions

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that we have.

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And I go back to a question
I ask myself all the time.

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As a youth pastor for 14 years,

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it was always really easy for
me with young people to go,

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well, why'd you do that?

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And then get the answer,

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well, I don't know,

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right?

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And I say,

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well, I can tell you,

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but you don't want to hear it,

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right? And that's kind of the thing.

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So I start asking myself,

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well, why do I do what I do?

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What is it that causes me to rise up
in pride or arrogance or anger?

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What is it that causes me to
rise up in judgment or.

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Or some sort of vindication
against society,

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culture, politics,

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agendas, all that kind?

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What is it in me that makes me want to
rise up and sort of exert my self

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righteousness against all the unrighteousness
in the world?

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Right. I challenge myself in that.

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And so I started looking at some things
and remembered that In Matthew,

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chapter 15,

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verse 19,

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Jesus is talking about the
heart because he says,

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out of the heart comes evil thoughts.

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Murder, adultery,

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immorality, sexual immorality,

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theft, false witness,

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slander. Out of the heart that
comes out of my heart,

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right? And then I began to
think about King David.

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And King David was a man
after God's own heart,

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so. And yet he was corrupt.

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If you study David's life,

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whoo. And it's easy for me to watch the
best movie on King David and go,

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oh, look how corrupt he was.

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Well, what am I doing?

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I'm judging.

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I'm judging back through
the centuries,

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right?

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Why? Why would I do that?

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Well, if you really want
to take a sort of a.

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Let's call it a rationalization
approach to it.

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Well, because I don't want
to be like that,

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right?

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I don't want to pursue the
way David pursued,

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right? Well,

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no, I mean,

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we want to be righteousness.

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We want to honor God,

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but because God's providing and giving
and imparting and imputing to us.

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Righteousness. But how do we do that?

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Right? This is going to be our challenge
as we Walk out the whole book of

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Romans, and we're only
in chapter two.

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So I got a feeling that.

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And I've already outlined this
all the way up to June.

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And I'm looking and I'm like,

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this is going to take us apart,

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you know?

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Yah. This is going to cause us to really
examine the depth of our being.

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So it really comes back
to a simple question.

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Why do we do what we do?

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And then I look at the
two great commands,

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and this has been great conversation
over the last couple of days.

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Particularly, do we love God with all
our heart and soul and mind and

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strength, depending on which
gospel you read.

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Do we love God?

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Do we love God?

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I had a teenager years ago ask me,

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is it possible to be
in love with God?

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Well, that's a very cultural
way to ask the question,

00:12:49.758 --> 00:12:50.610
isn't it?

00:12:51.320 --> 00:12:54.290
Because teenagers are all concerned
about falling in love.

00:12:54.840 --> 00:12:56.720
And so that's what she was thinking,

00:12:56.720 --> 00:12:59.060
can I be in love with God?

00:13:00.760 --> 00:13:02.740
And I think there is an.

00:13:02.840 --> 00:13:06.352
I think that out of our obedience
and surrender,

00:13:06.496 --> 00:13:10.736
we act with love toward God.

00:13:10.928 --> 00:13:15.824
But can we be emotionally
in love with God?

00:13:15.872 --> 00:13:17.800
That's an examination of the heart.

00:13:17.800 --> 00:13:24.142
On the way to the gathering this morning
at like quarter till seven,

00:13:24.246 --> 00:13:26.358
except it felt like
a quarter to six.

00:13:26.358 --> 00:13:27.678
I don't know why.

00:13:29.670 --> 00:13:30.550
On the way in,

00:13:30.550 --> 00:13:32.958
there was a song that
came on my playlist,

00:13:32.958 --> 00:13:33.670
and it was just,

00:13:33.670 --> 00:13:34.390
I love you,

00:13:34.390 --> 00:13:36.670
God. And that was the lyric,

00:13:36.750 --> 00:13:37.350
I love you,

00:13:37.350 --> 00:13:39.370
God. I love you.

00:13:40.070 --> 00:13:45.270
Does that mean I feel it or is that just
what's coming out of my mouth?

00:13:45.270 --> 00:13:50.000
Do I feel a love for
my heavenly Father?

00:13:52.100 --> 00:13:56.116
I was showing some folks in the hallway
this sort of juxtaposition of

00:13:56.116 --> 00:13:58.096
pictures. How y'all like that word?

00:13:59.060 --> 00:14:02.690
Took a picture yesterday in the
yard of me holding Ezekiel.

00:14:03.060 --> 00:14:03.788
Little boy,

00:14:03.884 --> 00:14:05.300
he's about this big right now.

00:14:05.300 --> 00:14:07.716
And I was holding him in the yard
and Angie took my picture.

00:14:07.548 --> 00:14:09.180
And so I sent it to my sister,

00:14:09.180 --> 00:14:10.900
I sent it to my niece and.

00:14:10.900 --> 00:14:13.684
Because they want to keep up with
Ezekiel as he grows up.

00:14:13.684 --> 00:14:14.716
And then today,

00:14:14.868 --> 00:14:20.610
when I pulled up Facebook thing to
share the worship gathering this

00:14:20.650 --> 00:14:25.858
morning, there popped up a memory
in my Facebook of Eli and I.

00:14:25.914 --> 00:14:32.258
We were standing on the stage down at
the high school for the elementary

00:14:32.354 --> 00:14:34.322
school talent show.

00:14:34.346 --> 00:14:36.002
And Eli's about this tall,

00:14:36.146 --> 00:14:42.002
and he's looking up on the podium because
he's my co emcee for the talent

00:14:42.066 --> 00:14:43.070
show, right?

00:14:44.010 --> 00:14:48.300
And he's trying to read a joke
that I gave him to tell.

00:14:48.890 --> 00:14:51.370
And I'm looking over his shoulder
and somebody said,

00:14:51.370 --> 00:14:52.554
what are you looking at?

00:14:52.554 --> 00:14:53.954
Because you look like you're.

00:14:53.954 --> 00:14:55.218
And I was looking over his shoulder,

00:14:55.218 --> 00:14:55.770
doing like this.

00:14:55.770 --> 00:14:57.306
I had this wrinkle and all that.

00:14:57.098 --> 00:14:59.922
It looked like I was being very judgmental
of what he was reading,

00:14:59.922 --> 00:15:00.670
you know.

00:15:01.370 --> 00:15:02.730
And I looked at that and I thought,

00:15:02.730 --> 00:15:08.162
okay, father and son and
father and grandson,

00:15:08.306 --> 00:15:10.330
and there's a son in between that.

00:15:10.330 --> 00:15:11.362
And I thought to myself,

00:15:11.362 --> 00:15:11.770
I thought,

00:15:11.770 --> 00:15:13.860
do I love God?

00:15:17.400 --> 00:15:19.180
I love God like that.

00:15:20.680 --> 00:15:23.424
Love the Lord your God with
all your heart and soul,

00:15:23.424 --> 00:15:24.512
mind and strength.

00:15:24.576 --> 00:15:26.448
And then I thought about,

00:15:26.504 --> 00:15:31.040
if I'm just running at Kiwanis
park all by myself,

00:15:31.200 --> 00:15:32.496
I'm going to get to the text,

00:15:32.496 --> 00:15:34.146
y'all. You guys really want.

00:15:34.520 --> 00:15:37.304
I went through the text and I was going
to unalign all the important

00:15:37.304 --> 00:15:38.392
words I wanted to cover.

00:15:38.280 --> 00:15:39.256
And I'm going to just
be honest with you.

00:15:39.256 --> 00:15:41.550
I don't like the whole text,

00:15:41.970 --> 00:15:43.090
underline the whole thing.

00:15:43.090 --> 00:15:43.970
So I'm going to get there.

00:15:43.970 --> 00:15:46.940
So you might not get
out early after all.

00:15:48.770 --> 00:15:50.506
Running at Kiwanis park yesterday,

00:15:50.538 --> 00:15:50.930
I thought,

00:15:50.930 --> 00:15:51.920
as I run,

00:15:53.010 --> 00:15:54.990
does God know I love him?

00:15:58.290 --> 00:15:59.670
How does he know?

00:16:01.250 --> 00:16:02.703
1st Samuel 16,

00:16:02.804 --> 00:16:09.060
7. As Samuel was looking at the sons of
Jesse and fine looking young men,

00:16:09.180 --> 00:16:09.724
he said,

00:16:09.724 --> 00:16:14.372
certainly this is the king that
God wants to appoint.

00:16:14.436 --> 00:16:15.604
And God says,

00:16:15.772 --> 00:16:18.560
sammy, don't look at the outer man,

00:16:20.140 --> 00:16:21.092
because what?

00:16:21.196 --> 00:16:23.600
Because the Lord looks at the heart.

00:16:26.140 --> 00:16:27.052
And then I.

00:16:27.052 --> 00:16:28.028
That bounced me off.

00:16:28.028 --> 00:16:33.188
These verses have nothing to do with
each other except it's the same

00:16:33.244 --> 00:16:37.160
sentiment. If you go to
2nd Corinthians 9:7.

00:16:37.860 --> 00:16:41.156
Paul is encouraging the Corinthian
church to get ready to take up an

00:16:41.156 --> 00:16:43.708
offering because he's getting ready to
keep going on his mission journeys

00:16:43.708 --> 00:16:47.668
and they've promised an offering and
he's coming to get an offering.

00:16:47.860 --> 00:16:50.180
And y'all think I'm about to
go into money and I'm not.

00:16:50.180 --> 00:16:51.708
But anyway,

00:16:51.884 --> 00:16:53.996
Paul to the Corinthian
believer says,

00:16:54.068 --> 00:17:02.530
give as your heart directs the
motivation of the heart,

00:17:02.990 --> 00:17:05.542
that's what goes to the text.

00:17:05.686 --> 00:17:12.438
But because of your stubbornness and
what unrepentant heart you are,

00:17:12.494 --> 00:17:17.302
storing up wrath for yourself in the
day of wrath and revelation of the

00:17:17.326 --> 00:17:18.854
righteous judgment of God.

00:17:18.982 --> 00:17:21.446
So God is going to judge.

00:17:21.558 --> 00:17:23.382
God is the judge.

00:17:23.526 --> 00:17:25.330
Judgment is coming.

00:17:25.700 --> 00:17:27.260
How will you be judged?

00:17:27.260 --> 00:17:31.220
Will you be judged by the clothes
you wear on Sunday morning?

00:17:31.540 --> 00:17:34.160
No, but I was as a kid,

00:17:34.900 --> 00:17:36.220
just so you know,

00:17:36.372 --> 00:17:38.668
with them patent leather
shoes I had to wear.

00:17:38.668 --> 00:17:39.932
That hurt my feet,

00:17:39.932 --> 00:17:40.600
right?

00:17:42.580 --> 00:17:44.700
God's looking at the heart,

00:17:44.820 --> 00:17:45.804
the stubbornness.

00:17:45.852 --> 00:17:48.720
Unrepentant heart is
storing up wrath.

00:17:49.780 --> 00:17:52.400
God's righteous anger,

00:17:53.170 --> 00:17:53.834
not temper.

00:17:53.882 --> 00:17:55.150
Tantrum, anger,

00:17:55.570 --> 00:17:57.790
not emotional reaction,

00:17:59.010 --> 00:18:03.790
but the response to rejection and rebellion
because of selfishness,

00:18:04.850 --> 00:18:06.750
because of selfish ambition,

00:18:07.650 --> 00:18:10.378
right? The righteous
judgment of God,

00:18:10.394 --> 00:18:14.010
who will render to every man
according to his deeds.

00:18:14.090 --> 00:18:16.682
Doesn't say to lost man,

00:18:16.866 --> 00:18:21.108
doesn't say just a Jewish
man to every man.

00:18:21.244 --> 00:18:24.964
Every man will be judged
according to his deeds.

00:18:25.012 --> 00:18:26.532
Why according to his deeds?

00:18:26.532 --> 00:18:28.484
That makes it performance related.

00:18:28.572 --> 00:18:29.892
That makes it work,

00:18:29.980 --> 00:18:31.028
salvation, right?

00:18:31.084 --> 00:18:36.020
No, because the counsel of
the whole scripture is,

00:18:36.060 --> 00:18:39.880
is that our deeds are produced
out of our hearts,

00:18:40.540 --> 00:18:43.204
right? So if I'm running,

00:18:43.252 --> 00:18:44.476
is God going to say,

00:18:44.476 --> 00:18:46.060
that was a great five mile run,

00:18:46.060 --> 00:18:47.952
Bobby? No.

00:18:47.976 --> 00:18:48.760
What's he looking at?

00:18:48.760 --> 00:18:50.112
He's looking at while I'm running,

00:18:50.112 --> 00:18:51.432
do I love him?

00:18:53.000 --> 00:18:56.144
Right? While I'm telling jokes,

00:18:56.192 --> 00:18:57.512
do I love him?

00:18:59.240 --> 00:19:05.552
See, so and then it says to those who
by perseverance in doing good,

00:19:05.736 --> 00:19:08.192
seek for glory and honor
and immortality,

00:19:08.336 --> 00:19:12.464
they're going to get eternal
life by perseverance.

00:19:12.512 --> 00:19:15.456
That means acting out of the
love that we have for God.

00:19:15.456 --> 00:19:16.920
Love the Lord your God
with all your heart,

00:19:16.920 --> 00:19:17.920
soul, mind and strength,

00:19:17.920 --> 00:19:18.272
folks.

00:19:18.336 --> 00:19:20.816
Don't turn it into a list
of dos and don'ts.

00:19:20.816 --> 00:19:22.820
Don't turn it into religion.

00:19:23.480 --> 00:19:24.140
It is,

00:19:24.168 --> 00:19:28.880
it is a love relationship with
our heavenly Father.

00:19:29.040 --> 00:19:31.300
It is an intimacy with God.

00:19:32.120 --> 00:19:35.656
So what does that mean I've
got to do in my own life?

00:19:35.464 --> 00:19:40.080
That means every day and as much
as I can all day long,

00:19:40.200 --> 00:19:47.310
I need to work for the stimulation
in my heart to love God.

00:19:47.650 --> 00:19:48.138
So yeah,

00:19:48.138 --> 00:19:51.458
I look forward to a song that pops
on my little earbuds and says,

00:19:51.458 --> 00:19:52.778
I love you God.

00:19:53.810 --> 00:19:56.120
And we just sang that one where,

00:19:56.610 --> 00:19:58.002
oh, there you are over there.

00:19:58.002 --> 00:19:59.630
I love you Lord.

00:20:00.450 --> 00:20:01.002
Right?

00:20:01.106 --> 00:20:01.698
I mean,

00:20:01.698 --> 00:20:03.642
we're encouraged to,

00:20:03.746 --> 00:20:06.602
with our mouth express
our love for God.

00:20:06.666 --> 00:20:08.698
Why? Because what Jesus,

00:20:08.794 --> 00:20:11.378
out of the heart come all
these other things.

00:20:11.378 --> 00:20:13.350
But what proceedeth out
of the mouth starts.

00:20:13.350 --> 00:20:15.158
So if I can say to God,

00:20:15.158 --> 00:20:15.854
I love you,

00:20:15.854 --> 00:20:21.330
God, then the idea is that
that comes from my heart,

00:20:22.830 --> 00:20:24.610
comes out of my heart.

00:20:25.150 --> 00:20:27.726
And so I'm looking as to those who
by perseverance and doing good,

00:20:27.726 --> 00:20:28.422
seek for the glory,

00:20:28.422 --> 00:20:30.142
honor, many more times they
get eternal life.

00:20:30.142 --> 00:20:36.822
But to those who are selfishly ambitious
and do not obey the truth,

00:20:36.886 --> 00:20:38.914
but obey unrighteousness,

00:20:39.062 --> 00:20:40.712
guess what their reward is?

00:20:40.722 --> 00:20:42.430
Wrath and indignation,

00:20:43.730 --> 00:20:47.754
tribulation, distress for every
soul of man who does evil.

00:20:47.802 --> 00:20:49.962
Of the Jew first and
also of the Greek,

00:20:49.962 --> 00:20:51.730
don't you love how when he said,

00:20:51.730 --> 00:20:58.170
the gospel is the power of God unto salvation
to everyone who believes to

00:20:58.210 --> 00:21:00.122
the Jew first and to the Greek,

00:21:00.122 --> 00:21:01.034
guess what?

00:21:01.202 --> 00:21:05.306
Judgment and wrath to The Jew
first and also to the Greek.

00:21:05.338 --> 00:21:05.826
What does it mean?

00:21:05.826 --> 00:21:07.150
It just means everybody.

00:21:08.410 --> 00:21:13.590
So it's not about an ethnic context.

00:21:13.930 --> 00:21:16.402
It's not about any of those things.

00:21:16.506 --> 00:21:19.146
It's about what's in the
heart of mankind.

00:21:19.930 --> 00:21:22.802
And I've known some really
good looking,

00:21:22.986 --> 00:21:25.150
quote Christian people,

00:21:26.650 --> 00:21:28.430
right? Look great.

00:21:32.660 --> 00:21:34.356
But that's looking at the outside,

00:21:34.356 --> 00:21:35.600
not the inside.

00:21:36.740 --> 00:21:37.520
Whew.

00:21:39.620 --> 00:21:43.068
So as we tribulation
now in verse nine,

00:21:43.124 --> 00:21:45.076
some of your translations will say,

00:21:45.076 --> 00:21:48.916
there will be tribulation and distress
for every soul of man who does

00:21:48.916 --> 00:21:51.500
evil. That's a contextual
insert right there.

00:21:51.540 --> 00:21:52.900
Because if you read it
straight through,

00:21:52.900 --> 00:21:54.060
do not obey the truth,

00:21:54.060 --> 00:21:55.404
but obey unrighteousness,

00:21:55.452 --> 00:21:56.652
wrath and indignation,

00:21:56.716 --> 00:22:00.562
tribulation and distress for every soul
of man who does evil of the Jew

00:22:00.562 --> 00:22:01.922
first and also to the Greek.

00:22:01.922 --> 00:22:07.650
But glory and honor and peace to every
man who does good to the Jew first

00:22:07.690 --> 00:22:09.010
and also to the Greeks.

00:22:09.010 --> 00:22:11.906
For there is no partiality with God.

00:22:11.938 --> 00:22:13.590
I underlined that one twice.

00:22:14.810 --> 00:22:20.466
God doesn't pick and choose who gets
judgment because everybody gets

00:22:20.498 --> 00:22:23.330
judgment. See,

00:22:23.370 --> 00:22:27.820
God has reached out to the
world with his love,

00:22:30.040 --> 00:22:35.620
with a kindness and patience
unto repentance,

00:22:37.400 --> 00:22:39.856
right? Look at the world around you.

00:22:40.008 --> 00:22:41.888
Is it our job to judge?

00:22:41.552 --> 00:22:44.522
I've already said no
two weeks in a row,

00:22:44.920 --> 00:22:47.920
right? I've already said
no two weeks in a row.

00:22:47.920 --> 00:22:50.320
But why is God so tolerant?

00:22:50.480 --> 00:22:53.120
See, that's a big word in
our culture right now.

00:22:53.120 --> 00:22:54.680
God's not tolerant.

00:22:54.760 --> 00:23:01.192
He is patient because he wants people
to know his love for them so that

00:23:01.216 --> 00:23:04.180
they can respond in love to Him.

00:23:04.720 --> 00:23:08.020
See, why do I do what I do?

00:23:08.480 --> 00:23:10.040
Why have I been to church?

00:23:10.040 --> 00:23:12.776
Probably, and I'm using the
word intentionally,

00:23:12.968 --> 00:23:16.020
why have I been to church
all my life?

00:23:17.520 --> 00:23:21.850
Because it was indoctrinated into me.

00:23:23.110 --> 00:23:26.080
Well, at some point that
was a true answer.

00:23:27.510 --> 00:23:28.734
Why now?

00:23:28.902 --> 00:23:31.010
Because I want God.

00:23:32.550 --> 00:23:34.210
I want to love God.

00:23:34.710 --> 00:23:38.340
God sees whether or not I
have love in my heart.

00:23:38.310 --> 00:23:42.486
God sees that I can't look at your heart
and tell whether you love or

00:23:42.486 --> 00:23:44.570
not. God can.

00:23:45.260 --> 00:23:48.080
So God sees the motivation
of the heart.

00:23:50.780 --> 00:23:52.228
No partiality with God.

00:23:52.244 --> 00:23:54.692
And then verse 12 begins this.

00:23:54.796 --> 00:23:56.636
As we work our way into
chapter three,

00:23:56.636 --> 00:23:57.340
you're going to see it.

00:23:57.340 --> 00:23:59.508
For all have sinned.

00:23:59.684 --> 00:24:04.240
For all who have sinned without the
law will perish without the law.

00:24:05.100 --> 00:24:08.204
All who have sinned under the law
will be judged by the law.

00:24:08.204 --> 00:24:13.482
Now people start taking this all
apart and those under the law,

00:24:13.666 --> 00:24:17.426
this just is kind of repeating that sort
of differentiation between the

00:24:17.426 --> 00:24:21.234
oracles of God who received the oracles
of God who were established under

00:24:21.234 --> 00:24:22.522
the law of God,

00:24:22.522 --> 00:24:26.250
okay, Because we're about
to break into the whole.

00:24:26.410 --> 00:24:29.242
Where we've already dealt with
the sin of the Gentiles.

00:24:29.242 --> 00:24:32.618
We're about to get to the sin of
the Jews in the book of Romans.

00:24:32.618 --> 00:24:33.938
Just so you know,

00:24:34.610 --> 00:24:36.410
we'll be judged by the law,

00:24:36.410 --> 00:24:39.372
for not the hearers of the
law are just before God,

00:24:39.372 --> 00:24:42.342
but the doers of the law
will be justified.

00:24:42.580 --> 00:24:43.780
We get to next week,

00:24:43.780 --> 00:24:45.244
we start talking about,

00:24:45.412 --> 00:24:46.036
forgive me,

00:24:46.036 --> 00:24:49.400
but we start talking about circumcision
of the heart.

00:24:50.820 --> 00:24:52.480
See, that's in Romans.

00:24:52.900 --> 00:24:58.012
That's understanding that what God
is looking at is not the outward

00:24:58.076 --> 00:25:05.490
display, but the inward posture
and attitude of our lives.

00:25:07.230 --> 00:25:13.334
So as we consider this sort
of verses 5 through 13,

00:25:13.502 --> 00:25:16.630
we know that we're about
to get to verse 14,

00:25:16.750 --> 00:25:18.070
where we start off,

00:25:18.094 --> 00:25:19.654
it's kind of the continuation,

00:25:19.654 --> 00:25:20.998
but it works itself.

00:25:21.094 --> 00:25:22.730
So when Gentiles,

00:25:23.150 --> 00:25:23.890
right?

00:25:24.190 --> 00:25:25.302
So Jesus,

00:25:25.366 --> 00:25:25.918
I mean,

00:25:25.918 --> 00:25:26.774
Paul, God,

00:25:26.822 --> 00:25:27.798
by inspiration,

00:25:27.894 --> 00:25:32.610
Paul is writing to us
and giving us this.

00:25:34.600 --> 00:25:39.248
This trajectory of how God
has revealed himself.

00:25:39.344 --> 00:25:41.232
Okay? Can you imagine?

00:25:41.296 --> 00:25:43.936
And I remember seeing
it in movie form,

00:25:43.944 --> 00:25:46.254
because I'm a child of the 70s.

00:25:46.520 --> 00:25:48.830
I remember seeing it in movie form.

00:25:49.160 --> 00:25:54.256
Oh, Abraham kind of out tending some
of his daddy's flock or something,

00:25:54.328 --> 00:25:57.784
and he's out in the wilderness and
trying to take the sheep to water

00:25:57.784 --> 00:25:59.552
because that's what shepherds do.

00:25:59.656 --> 00:26:00.608
And all of a sudden,

00:26:00.608 --> 00:26:03.362
a voice somehow,

00:26:03.426 --> 00:26:04.690
some way to Abram,

00:26:04.690 --> 00:26:05.762
Abram, not Abraham.

00:26:05.826 --> 00:26:08.710
Yet some voice says to abram,

00:26:09.370 --> 00:26:14.830
abram, I want you to
leave your family,

00:26:15.690 --> 00:26:16.386
your land,

00:26:16.458 --> 00:26:17.310
your people.

00:26:17.930 --> 00:26:20.900
Go to a land that I will show you.

00:26:21.530 --> 00:26:22.430
I mean,

00:26:24.170 --> 00:26:26.830
how does that conversation start?

00:26:28.020 --> 00:26:30.588
Okay? I mean,

00:26:30.724 --> 00:26:36.332
is it not Abram by himself with a bunch
of sheep out in a wilderness type

00:26:36.396 --> 00:26:38.620
area, Mesopotamian plain,

00:26:38.700 --> 00:26:39.880
somewhere in Ur,

00:26:40.500 --> 00:26:44.520
going, what's all this about?

00:26:48.660 --> 00:26:54.990
And God revealing himself individually
to a man and saying,

00:26:57.050 --> 00:27:00.510
I will make of you a great nation.

00:27:01.850 --> 00:27:05.670
Right, folks,

00:27:07.290 --> 00:27:10.590
if you hear the word of
God from this table,

00:27:10.970 --> 00:27:13.058
as I share on Sunday morning,

00:27:13.194 --> 00:27:14.666
great. If God speaks to you,

00:27:14.666 --> 00:27:15.656
I love it.

00:27:15.802 --> 00:27:17.082
That's what we do.

00:27:17.082 --> 00:27:19.202
Want to take a portion of scripture,

00:27:19.202 --> 00:27:22.978
try to break it down to the point that
we can understand what it is God

00:27:22.978 --> 00:27:29.370
was saying in 55-57 AD through
Paul to the Romans,

00:27:29.530 --> 00:27:32.500
and yet carried down through
the centuries to us?

00:27:33.090 --> 00:27:35.270
What is God saying to you?

00:27:36.130 --> 00:27:37.410
Is God saying to you,

00:27:37.410 --> 00:27:41.650
that preacher wants me to walk down
the aisle and get in the water?

00:27:41.650 --> 00:27:44.098
Right? Is that what God's
saying to you?

00:27:44.098 --> 00:27:45.698
No, God's saying to you,

00:27:45.698 --> 00:27:47.030
I love you.

00:27:48.130 --> 00:27:52.100
Love me back and act like it,

00:27:54.560 --> 00:27:59.340
because the deeds of your
Heart will be judged,

00:28:00.160 --> 00:28:03.176
man. Can I just tell you,

00:28:03.328 --> 00:28:05.472
it's kind of where I've
been this week,

00:28:05.472 --> 00:28:10.200
and I walk through the theme of scripture
that God's not looking at my

00:28:10.240 --> 00:28:11.368
shirt, which.

00:28:11.424 --> 00:28:12.960
My button's broken right here,

00:28:12.960 --> 00:28:16.970
y'all. I'm afraid that it's going
to pop off completely,

00:28:17.120 --> 00:28:20.430
and then I'm going to have one
button down and one not.

00:28:20.430 --> 00:28:22.410
And that's just out of order.

00:28:22.910 --> 00:28:24.370
That looks bad.

00:28:25.790 --> 00:28:29.606
You should have sewn a new button on
that before you wore that to church

00:28:29.606 --> 00:28:30.530
this morning.

00:28:30.910 --> 00:28:31.650
Right?

00:28:35.470 --> 00:28:37.890
He's not concerned about this.

00:28:38.590 --> 00:28:40.450
He's concerned about this.

00:28:41.470 --> 00:28:44.730
And he wants to nurture
this like a daddy,

00:28:45.740 --> 00:28:47.076
a heavenly daddy.

00:28:47.108 --> 00:28:49.640
He wants to nurture our hearts.

00:28:51.180 --> 00:28:52.788
Perfect message yesterday,

00:28:52.884 --> 00:28:53.720
Cole.

00:28:55.500 --> 00:28:59.716
He wants to nurture our
hearts like a daddy,

00:28:59.908 --> 00:29:00.708
you know?

00:29:00.844 --> 00:29:01.820
And so this morning,

00:29:01.820 --> 00:29:05.340
when those two pictures popped up
on my phone and I'm holding my

00:29:05.340 --> 00:29:06.880
grandson, I was like,

00:29:08.140 --> 00:29:12.676
see, that's going to be crazy when
that kid's old enough to walk.

00:29:12.828 --> 00:29:13.908
Because I told him yesterday,

00:29:13.908 --> 00:29:14.220
I said,

00:29:14.220 --> 00:29:15.964
dude, when you're able
to walk and talk,

00:29:15.964 --> 00:29:17.280
we're gonna play,

00:29:18.380 --> 00:29:20.040
we're gonna dig holes,

00:29:21.260 --> 00:29:22.640
we're gonna run.

00:29:24.460 --> 00:29:25.828
And that's what I was telling
him yesterday.

00:29:25.828 --> 00:29:26.564
He doesn't have a clue.

00:29:26.404 --> 00:29:27.394
He's just like.

00:29:28.620 --> 00:29:29.276
And I go,

00:29:29.276 --> 00:29:30.380
I got plans for you,

00:29:30.380 --> 00:29:31.268
big boy.

00:29:31.444 --> 00:29:32.960
Right, right.

00:29:34.140 --> 00:29:37.268
Because then I look at the picture that
popped up this morning of Eli,

00:29:37.268 --> 00:29:40.468
and he's got that long blond
hair in that picture.

00:29:40.468 --> 00:29:40.792
You.

00:29:40.684 --> 00:29:43.792
You know that he had looked like
a surfer kid that hated surf.

00:29:43.792 --> 00:29:44.752
He did hate surfing.

00:29:44.752 --> 00:29:46.600
It's not like he looked like.

00:29:46.600 --> 00:29:47.384
And I thought,

00:29:47.384 --> 00:29:48.220
you know.

00:29:51.000 --> 00:29:53.728
And I don't want to minimize
the perfect,

00:29:53.824 --> 00:29:56.500
incredible, overwhelming
love of God,

00:29:57.640 --> 00:30:00.610
but does my son know
that I love him?

00:30:01.240 --> 00:30:04.220
Does my grandson know
that I love him?

00:30:05.800 --> 00:30:06.780
You see?

00:30:08.560 --> 00:30:10.008
Well, see,

00:30:10.064 --> 00:30:12.840
we need to make sure
that our actions,

00:30:13.000 --> 00:30:14.140
our words,

00:30:15.120 --> 00:30:20.700
our attitude express our
love back to God.

00:30:22.240 --> 00:30:24.296
Do it in your devotional time.

00:30:24.448 --> 00:30:26.098
Study the word of God.

00:30:27.280 --> 00:30:29.272
Study what God has said.

00:30:29.456 --> 00:30:33.650
Let God know by your choices,

00:30:33.730 --> 00:30:34.930
actions, attitudes,

00:30:35.010 --> 00:30:37.470
everything. Let God
know you love him.

00:30:38.810 --> 00:30:39.826
I love you,

00:30:39.898 --> 00:30:43.026
Lord, for your mercy.

00:30:43.138 --> 00:30:45.666
Something. I don't memorize
y'all songs.

00:30:45.698 --> 00:30:46.170
You know that,

00:30:46.170 --> 00:30:46.750
right?

00:30:48.810 --> 00:30:52.440
So I've sung to you two
weeks in a row now.

00:30:53.050 --> 00:30:53.874
And everybody,

00:30:53.922 --> 00:30:54.594
last week.

00:30:54.682 --> 00:30:57.066
I had a few folks last week say,

00:30:57.066 --> 00:31:00.366
can you write down the lyrics
to that Patience song?

00:31:03.320 --> 00:31:04.000
Google it.

00:31:04.040 --> 00:31:05.456
It's in there somewhere.

00:31:05.648 --> 00:31:06.832
Anyway, folks,

00:31:06.976 --> 00:31:08.780
God's judgment's coming.

00:31:12.200 --> 00:31:16.780
We don't strive for perfection because
we'll never get there,

00:31:17.480 --> 00:31:22.900
but we do strive to perfect
our love for God.

00:31:26.050 --> 00:31:26.810
All right,

00:31:26.930 --> 00:31:28.122
if you don't know Jesus.

00:31:28.122 --> 00:31:29.178
That's where it starts.

00:31:29.178 --> 00:31:32.458
I always tell folks it starts
with knowing Jesus.

00:31:32.634 --> 00:31:35.870
Maybe you're here this
morning and yeah,

00:31:36.690 --> 00:31:37.434
like me,

00:31:37.522 --> 00:31:44.522
you kind of had that church introduction
to faith or to the gospel or

00:31:44.546 --> 00:31:50.042
whatever. But one of the things that
we've really going to be centering

00:31:50.106 --> 00:31:52.162
on in the days ahead
is the fact that,

00:31:52.162 --> 00:31:52.610
you know,

00:31:52.610 --> 00:31:56.950
loving God is our first
priority to love God.

00:31:57.530 --> 00:32:00.170
Our second priority is
to love each other.

00:32:00.890 --> 00:32:04.594
Okay? So if you don't know Jesus,

00:32:04.642 --> 00:32:06.658
we want to introduce you
maybe as a Christian,

00:32:06.658 --> 00:32:07.050
you know,

00:32:07.050 --> 00:32:10.474
there's some priority problems in your
life and you need to pray about

00:32:10.474 --> 00:32:13.444
that. And if you want
to be a member,

00:32:13.530 --> 00:32:14.658
quote of the gathering,

00:32:14.658 --> 00:32:16.082
you can come be a member
of the gathering.

00:32:16.082 --> 00:32:18.570
We'll tell you what that means
and what that looks like.

00:32:18.010 --> 00:32:22.680
But just respond to God this morning because
God has said to you at least

00:32:22.680 --> 00:32:23.976
that he loves you.

00:32:23.976 --> 00:32:25.024
Okay, let's pray.

00:32:25.072 --> 00:32:28.520
God, thank you for today and for what
you're doing in our hearts and

00:32:28.520 --> 00:32:29.512
lives. And I thank you,

00:32:29.512 --> 00:32:30.872
God, for your word that.

00:32:30.872 --> 00:32:32.776
Yeah, this is a harsh scripture.

00:32:32.544 --> 00:32:38.900
This is a text that tells us
that in selfish ambition,

00:32:39.560 --> 00:32:43.216
God, we somehow want to
pursue our own way.

00:32:43.288 --> 00:32:54.266
Like those who would
promote themselves.

00:32:54.458 --> 00:32:56.910
God, help us to bow.

00:32:57.570 --> 00:32:59.390
God, help us to surrender.

00:33:00.930 --> 00:33:04.710
God, help us to love youe back.

00:33:05.490 --> 00:33:07.122
God. This morning as we sing,

00:33:07.122 --> 00:33:08.570
God, just hear our hearts.

00:33:08.570 --> 00:33:13.590
Let us sing our Love to youo with whatever
the words of the song are.

00:33:13.900 --> 00:33:15.852
Help us to love you as we sing.

00:33:15.852 --> 00:33:18.300
Help us to love you as we respond.

00:33:18.052 --> 00:33:19.500
And we pray it in Jesus name,

00:33:19.500 --> 00:33:19.700
Amen.