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Ephesians five, verses 15 through 21.

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Look carefully, then, how you walk.

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Not as unwise, but as wise.

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Making the best use of the time.

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Because the days are evil.

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Therefore do not be foolish.

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But understand
what the word of the Lord is,

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and do not get drunk with wine, for
that is the battery.

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But be filled with the spirit.

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Addressing one another in psalms
and hymns and spiritual songs.

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Singing and making melody to the Lord
with your heart, giving thanks always

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and for everything to God the Father,
in the name of our Lord Jesus Christ.

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Submitting to one another out of reverence
for Christ.

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This church is almost 45 years old.

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It's seen God do some incredible things.

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There are some incredible seasons
and stories we can talk about,

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but I don't think it is hyperbole
to say that the sermon series that began

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this weekend,
the one that we're beginning right now,

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is one of the most important series
in the history of this church,

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not just because of what
we're going to talk about,

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but because of the direction
it is charting for us.

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One of my kind of mentors from the grave

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is a British pastor named
Charles Spurgeon.

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He was a pastor and writer and preacher
in the 19th century,

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and one of his quotes that I really love
is that Spurgeon said that every pastor

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needs to have the Bible in one hand,
and the newspaper in the other hand.

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And his point was that the job of a pastor

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is to preach the truth of God's Word,

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and that truth is true always.

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All times, all cultures, all people,

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regardless of what's
going on in the world.

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Truth is truth.

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You got to preach and teach the Bible,
but you teach

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and preach those timeless things
in a particular time.

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When things are going on in the world
and you're bringing that universal,

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always true truth
to bear on that particular time.

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And season.

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So for Spurgeon, for example, that meant
preaching the truth of the gospel

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and against slavery,
which was dominant in his day,

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preaching the Bible to the things
happening in the newspaper,

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it has increasingly become my conviction
and my role here

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as lead pastor, that God wants more
of that from this church.

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Teaching and preaching and singing
and reading the Bible,

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always without excuse,
unapologetically and enthusiastically,

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but also bringing that to bear
on what's happening in our world

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in an increasingly confused
and chaotic world, we need to understand

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how that universal truth shapes
the way we think in our present moment.

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This means two things for us as a church.

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The first is you're just going to see more
of that in podcasts or classes, sermons,

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videos, more and more of us trying to help
you hold on to truth and live

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that truth out in this particular moment,

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to regain some of that prophetic edge
which says,

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in the midst of a confused world,
this is what God says is best.

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What God says is right,
what God wants from us.

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The second thing this means is that
you really need to be

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a premier tonight on February 16th.

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That's even why I'm dressed
like a traffic cone this morning.

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Okay.
Because I really want you to be there.

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You're going to see some things
that are coming for our church,

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not just about the immediate future,
but then what's the next decade look like?

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Really want you to make plans to be there.

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This sermon series is in large part

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laying the theological groundwork
for what you're going to see on the 16th.

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So you're learning now
to get excited on that day.

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But we're going to begin
that sermon series here with some urgency.

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We're calling the series Every Minute
Matters, because when you become convinced

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that God wants something from you
as a church, you don't walk to that thing.

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You run to it.

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So if you have a Bible,

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would you take it out and open it
to Ephesians chapter five, your

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your phone, your tablet,
whatever device you have in your hands.

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Hey, by the way, if you're here
and you don't have a Bible or maybe

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don't know your way around the Bible,
we make Bibles available to you.

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There'll be in the pew
in front of you, here in this room

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or in the back of the room
over in East Hall.

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They'll also be on the screen behind me.

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But if you want to hold something
in your hand, read it for yourself.

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Grab one of these Bibles
and today's reading is on page 919.

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And as you're turning,

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here's the outline I'm going to use
to guide our time together.

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Three points. Very simple.

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And they go like this I want to teach
you that time is not neutral.

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Start

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swimming
and make sure everyone makes it to shore.

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Time is not neutral.

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Start swimming
and make sure everyone makes it to shore.

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All right,
let me start with the first one.

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Time is not neutral.

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The writer

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of Ephesians
five says something really interesting

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in the first couple of verses
in our passage. Let me read them to you.

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This is what it says.

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Look careful then, how you walk,

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not as unwise but as wise,

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making the best use of the time,

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because the days are evil.

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That's an interesting phrase to me.

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The days are evil.

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It begs the question,
what does he mean by that?

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I guess I tend to think of time
as neutral,

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that the days are not good or bad.

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A day is just a day.
It becomes a good day.

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If you fill it with good things,
it becomes a bad day.

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If you fill it with bad things,
time is neutral.

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It's up to us to decide
what direction our day takes.

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But that is not what the writer is saying.

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He says the days are evil
and he doesn't anchor

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that in something
happening in his particular moment.

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He doesn't say, well, the days are evil
because this political leader is in power,

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or this world event is happening,
or this catastrophe is taking place

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where we could maybe say, well,

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okay, the days are evil for him,
but not so much for us.

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He just says, hey, no matter
where you live, no matter when you live,

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no matter with whom you live, the days
they are evil.

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So what does he mean?

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Well, when the Bible talks about evil,
it really means two things.

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This is really important for us.

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I want to help you think of them.

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So I'm going to say that
when the Bible talks about evil, it

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means Sauron and Saturday.

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Here's what I mean.

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Sauron is the bad guy
and the Lord of the rings.

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And the reason why I pick him is because
it's become very popular in our culture

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to make sure that when you make a book
or a movie or a television show,

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you show that the bad guy has reasons
for being the bad guy.

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They don't think of themselves as evil.

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They have their own kind of narrative.

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So Thanos, for example, in The Avengers,

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he he doesn't think about himself
as a genocidal maniac.

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He thinks about himself as fixing
the overpopulation problem of this planet.

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So when he snaps his fingers in half,
the people on Earth die.

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He thinks he's a hero, not a villain.

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And that's how we tend to write bad guys
anymore.

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But not talking in the Lord of the rings.

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Sauron is just evil.

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He just wants to oppress
and dominate and destroy and kill

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anything that gets in his way.

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He has no inner monologue,
he has no higher purpose.

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He's just evil.

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And the Bible
is full of those kinds of stories.

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That's because our world
is full of those kinds of things.

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Pharaoh in the Book of Exodus
will tell the midwives

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that if the Hebrew family has a baby
boy, they should murder it.

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Herod will say the

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same thing in Matthew and Luke
when he's trying to stamp out the Messiah.

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If you find a Jewish child is a boy
under the age of two, you need to kill him

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so that hopefully I can show I can save
myself from the challenge to my authority.

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Heyman in the book of Esther,
is plotting behind the scenes

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to bring about
the genocide of the Jewish people.

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The world is full of evil.

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The Bible is full of evil.

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Evil is a reality.

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But most of us don't deal
with that kind of evil.

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Now, some of you do.

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Your police officers, your prosecutors,
and God bless you.

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I can't even imagine.

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But for most of us, Sauron
is not the kind of evil we encounter.

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Instead, it's
more the Saturday kind of evil.

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Now, here's what I mean by that.

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Look at what Jeremiah 213 says.

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This is God speaking. Listen to this.

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He says, for
my people have committed two evils.

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They have

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forsaken me the fountain of living waters,
and hewed out cisterns

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for themselves,
broken cisterns that can hold no water.

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God says at this particular time
his people are evil.

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But he doesn't mean Sauron.

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He means Saturday.

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He says,

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they're not coming to me for the things
they're supposed to come to me for.

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They're going somewhere else.

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They're not coming to me for comfort.

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They're going somewhere else.

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They're not coming to me for provision.

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They're going somewhere else.

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They're not coming to me

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for guidance, for meaning, for purpose,
for right, for wrong.

178
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They're going somewhere else.

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What he has in mind here is not so much
a conscious, oppressive evil,

180
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but a subconscious slow drift
away from God.

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The kind of drifting that happens
on a regular day, on a Saturday.

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You see, when the writer of Ephesians five

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says the days are evil,
what he means is that there is a steady

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and slow undercurrent in every culture
and in every time and in every place

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that takes us slowly away from God.

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That left to our own

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devices, absent any kind of intentionality

188
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or strategy,
we always go to bed further from

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God than we were
when we woke up in the morning.

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It's the steady, slow ebb of of

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of culture and it's undercurrent.

192
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In fact, I be so bold as to say this.

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The biggest spiritual danger
to most of our lives

194
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and most of our families is autopilot.

195
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It's the kind of drifting
you do, the kind of living you do,

196
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and you just get up
and you you do the morning routine

197
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and you go to you go to work,
you go to school, you eat lunch, you

198
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you work in the afternoon,
you come home, you fix dinner,

199
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you clean up, put the kids to bed,
watch an hour of television and go to bed.

200
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It's just a normal day,
but it's a normal day.

201
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The writer says.

202
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That is evil and the evil
that he's talking about is the drifting.

203
00:11:02,061 --> 00:11:04,296
You do away from God.

204
00:11:05,765 --> 00:11:07,800
In fact, the biggest spiritual enemy

205
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for most of us might just be Netflix

206
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because of the slow, distracting
pull away from God.

207
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This makes me
think of when my family growing up

208
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would go to the beach,
and I was a really skinny kid.

209
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Like, if I turned sideways,
you couldn't see me very skinny.

210
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And so when I would get in the ocean
without really trying,

211
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the undercurrent would take me
half a mile down the beach,

212
00:11:32,158 --> 00:11:35,194
just to drive my dad crazy
because, you know, he's trying to relax.

213
00:11:35,194 --> 00:11:36,295
It's his vacation.

214
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His wife hits him and goes, Where's Zach?

215
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And he looks up and I'm gone.

216
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I mean, I'm gone.

217
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And the thing was, I wasn't trying
and it wasn't like a plan I had.

218
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Hey, this summer
I'm going to run away from home.

219
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I'll just swim away,

220
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I won't.

221
00:11:49,975 --> 00:11:52,778
I wasn't
trying to get away from my family.

222
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I was just trying to have a good time
in the ocean.

223
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But the undercurrent
was stronger than I was.

224
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And so it would slowly, surely,

225
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gradually pull me away.

226
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Look at what the writer says.

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He says the days are evil,

228
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and then he actually names
one of the ways the days are evil.

229
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But it's interesting what he chooses.

230
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Look at what he says in verse 18, he says,

231
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and do not get drunk with wine,

232
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for that is debauchery.

233
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Why does he choose that?

234
00:12:24,744 --> 00:12:26,412
Don't get drunk with wine.

235
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Not even drunk, but drunk with wine.

236
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Well, here's what I think he's saying.

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Almost
no one sets out to get drunk with wine.

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00:12:35,654 --> 00:12:37,757
You don't go to the grocery store,
see your friend

239
00:12:37,757 --> 00:12:40,292
buying a bottle of wine and say,
hey man, do we need to talk?

240
00:12:41,494 --> 00:12:42,728
That's just not what wine does.

241
00:12:42,728 --> 00:12:47,433
Wine tends to accompany a celebration,
a good meal, a family gathering.

242
00:12:47,433 --> 00:12:47,700
Right?

243
00:12:47,700 --> 00:12:51,303
What he has in mind
is that you didn't set out to get drunk.

244
00:12:51,437 --> 00:12:53,405
You just set out to relax.

245
00:12:53,405 --> 00:12:56,642
But relaxing led to drifting.

246
00:12:59,912 --> 00:13:01,113
Friends, how many nights

247
00:13:01,113 --> 00:13:04,683
have you gone to bed saying,
how did I do that again?

248
00:13:06,852 --> 00:13:12,158
How many years do you end the year saying
I thought I would be further.

249
00:13:12,158 --> 00:13:15,961
How many new years do you begin saying,
I've got to get right with God.

250
00:13:15,961 --> 00:13:18,030
I've got to grow spiritually.

251
00:13:18,030 --> 00:13:20,132
I've got to reconnect.

252
00:13:20,132 --> 00:13:23,235
It's because time is not neutral.

253
00:13:23,335 --> 00:13:27,206
Left to our own rhythms,
our own autopilots,

254
00:13:27,206 --> 00:13:30,476
we always drift away.

255
00:13:31,877 --> 00:13:34,280
So what do we do?

256
00:13:34,280 --> 00:13:37,917
Well, full disclosure I'm going to really
press that ocean metaphor today.

257
00:13:37,917 --> 00:13:39,451
Okay. Be ready for that.

258
00:13:39,451 --> 00:13:42,421
So it's second we start swimming.

259
00:13:42,888 --> 00:13:43,856
We start swimming.

260
00:13:43,856 --> 00:13:49,228
The writer says, if you don't want time to
to cause you to drift away from God.

261
00:13:51,497 --> 00:13:53,365
Then you have to be intentional.

262
00:13:53,365 --> 00:13:54,466
You have to be strategic.

263
00:13:54,466 --> 00:13:56,602
Look at what he says.
Let's begin in verse 15.

264
00:13:56,602 --> 00:13:58,804
Look at the intentional
strategic language.

265
00:13:58,804 --> 00:14:01,740
Look carefully

266
00:14:01,740 --> 00:14:05,811
then how you walk
not as unwise but as wise,

267
00:14:05,811 --> 00:14:09,815
making the best use of the time,
because the days are evil.

268
00:14:09,815 --> 00:14:15,354
Therefore do not be foolish, but
understand with the will of the Lord is.

269
00:14:15,354 --> 00:14:18,490
Do you hear the intentionality,
the strategic thinking?

270
00:14:18,490 --> 00:14:19,658
Look carefully.

271
00:14:19,658 --> 00:14:21,126
Watch how you walk.

272
00:14:21,126 --> 00:14:23,462
Be wise, not unwise.

273
00:14:23,462 --> 00:14:26,332
Understand what the will of the Lord is.

274
00:14:26,332 --> 00:14:31,237
What he's saying is that
unless you and I decide to go

275
00:14:31,270 --> 00:14:34,273
towards God, we will drift away.

276
00:14:35,341 --> 00:14:38,277
Neutrality is a myth.

277
00:14:38,277 --> 00:14:41,280
It's intentionality where it's death.

278
00:14:42,815 --> 00:14:45,918
This makes me think of my dad
because I guess he got tired of my mom

279
00:14:45,918 --> 00:14:47,219
elbowing him at the beach.

280
00:14:47,219 --> 00:14:49,121
So about the time I was 8 or 9,

281
00:14:49,121 --> 00:14:51,857
as soon as we'd show up to the beach,
he would take just me.

282
00:14:51,857 --> 00:14:52,858
None of my siblings.

283
00:14:52,858 --> 00:14:55,995
Just me, take me to the water,
turn my back to the ocean.

284
00:14:55,995 --> 00:14:58,030
And he would say, Zach, look at me.

285
00:14:58,030 --> 00:14:59,932
Do you see that building there?

286
00:14:59,932 --> 00:15:00,466
And I would look.

287
00:15:00,466 --> 00:15:02,401
And he said, that's our hotel.

288
00:15:02,401 --> 00:15:06,572
When you're in the water,
you must be in front of this hotel.

289
00:15:07,439 --> 00:15:12,044
If at any point you end up to the right of
this hotel, you need to go left.

290
00:15:12,845 --> 00:15:15,881
If you're left of this hotel,
you need to go right.

291
00:15:15,915 --> 00:15:18,584
Stop playing. Stop having fun.

292
00:15:18,584 --> 00:15:22,254
Get in front of the hotel,
then you can go back to having fun.

293
00:15:23,055 --> 00:15:24,089
That was pretty much the talk.

294
00:15:24,089 --> 00:15:25,557
That's exactly the way he gave it.

295
00:15:27,159 --> 00:15:27,693
But the thing

296
00:15:27,693 --> 00:15:30,930
is, I see wisdom in what he was saying.

297
00:15:30,930 --> 00:15:33,866
It's the same wisdom
that's here for us in this passage.

298
00:15:33,866 --> 00:15:37,937
Three things that my dad was saying
that this writer is saying that you and

299
00:15:37,937 --> 00:15:43,142
I must do, if we don't want time
to cause us to drift away from God.

300
00:15:43,142 --> 00:15:44,276
Here's the first one.

301
00:15:44,276 --> 00:15:47,279
You have to feel the current.

302
00:15:50,082 --> 00:15:51,083
Brothers and sisters,

303
00:15:51,083 --> 00:15:54,086
the current of culture
is stronger than you.

304
00:15:56,622 --> 00:15:59,024
It will change the way you think.

305
00:15:59,024 --> 00:16:02,661
It will change what you think is good
and what you think is bad.

306
00:16:02,661 --> 00:16:05,664
What you think is right
and what you think is wrong.

307
00:16:05,664 --> 00:16:08,667
If you're wondering as a culture,
how did we get here?

308
00:16:08,701 --> 00:16:11,236
How did we become so confused?

309
00:16:11,236 --> 00:16:15,541
How did we get to the place
where we don't know such basic things?

310
00:16:15,541 --> 00:16:19,678
The answer is day by day by day.

311
00:16:20,279 --> 00:16:21,447
Days became weeks.

312
00:16:21,447 --> 00:16:22,581
Weeks become months.

313
00:16:22,581 --> 00:16:24,650
Months become years. Years become decades.

314
00:16:24,650 --> 00:16:28,020
Decades become generational change.

315
00:16:28,020 --> 00:16:32,791
If we're not aware of the current,
we will never pursue intentionality.

316
00:16:32,791 --> 00:16:33,993
Brothers and sisters, hear me?

317
00:16:33,993 --> 00:16:37,863
How many friends have we seen drift away?

318
00:16:39,631 --> 00:16:41,100
I've been a pastor for 20 years.

319
00:16:41,100 --> 00:16:43,569
How many families have I seen drift away?

320
00:16:43,569 --> 00:16:45,904
Not because they woke up one morning
and said, you know what,

321
00:16:45,904 --> 00:16:48,173
we don't do the whole God thing anymore.

322
00:16:48,173 --> 00:16:50,342
It was just decision by decision.

323
00:16:50,342 --> 00:16:51,810
That's how it works.

324
00:16:51,810 --> 00:16:54,813
You have to feel the current.

325
00:16:54,880 --> 00:16:59,184
The second thing, though, is
you have to face the right direction.

326
00:17:00,152 --> 00:17:02,554
My dad said, do you see the hotels act?

327
00:17:02,554 --> 00:17:06,592
This is where you should be
without knowing where you should be.

328
00:17:06,625 --> 00:17:09,628
How do you know
if you've drifted down the beach?

329
00:17:09,661 --> 00:17:11,730
It's all sand.

330
00:17:11,730 --> 00:17:13,766
What he was saying is
this is how you know.

331
00:17:13,766 --> 00:17:18,003
Look, the writer says, understand
what the will of the Lord is.

332
00:17:18,003 --> 00:17:19,938
Brothers and sisters, it breaks my heart.

333
00:17:19,938 --> 00:17:24,243
Is a pastor that I know so many people
who call themselves Christians,

334
00:17:24,643 --> 00:17:28,180
Christians, followers of Jesus Christ,

335
00:17:28,180 --> 00:17:31,350
but have no idea what Jesus says about sex

336
00:17:32,851 --> 00:17:34,453
or money

337
00:17:34,453 --> 00:17:38,457
or career, or right or wrong, or culture,

338
00:17:38,624 --> 00:17:41,627
or your family, or your decisions.

339
00:17:43,228 --> 00:17:44,363
But how in the world

340
00:17:44,363 --> 00:17:47,366
can you know if you're drifting,
if you don't know

341
00:17:48,233 --> 00:17:51,236
where you actually should be?

342
00:17:51,870 --> 00:17:56,308
So the writer is telling us that Jesus
Christ, his person and his leadership,

343
00:17:56,442 --> 00:18:01,980
his life is death, his resurrection,
his kingship is our hotel on the beach.

344
00:18:04,016 --> 00:18:06,885
He's our reference point.

345
00:18:06,885 --> 00:18:09,388
We know the culture is taking us away from

346
00:18:09,388 --> 00:18:12,391
God when it disagrees with him.

347
00:18:12,658 --> 00:18:14,193
We have to feel its pull.

348
00:18:14,193 --> 00:18:17,763
We have to face him, know who he is,
know what he wants.

349
00:18:17,763 --> 00:18:20,466
By the way, if you're here
and you're not a Christian and maybe

350
00:18:20,466 --> 00:18:23,702
going to church is part of your new year,
new you, awesome.

351
00:18:24,436 --> 00:18:25,838
Glad that you're here.

352
00:18:25,838 --> 00:18:29,541
And I want you to understand that
the whole idea of Christianity is this.

353
00:18:29,541 --> 00:18:32,544
That God knows that time drifts you away.

354
00:18:32,578 --> 00:18:35,848
He doesn't
expect you to know how to not drift.

355
00:18:35,848 --> 00:18:39,885
So he came to you in the person of
Jesus Christ

356
00:18:40,018 --> 00:18:45,190
who lived in our place, showing us
what a non drifting life looks like.

357
00:18:45,491 --> 00:18:47,659
We got so mad at
him for it. We murdered him.

358
00:18:49,128 --> 00:18:49,695
But that's okay

359
00:18:49,695 --> 00:18:52,698
because that was part of God's plan
to rescue us from our sin.

360
00:18:52,831 --> 00:18:57,669
As Jesus took on our guilt,
died as our atoning sacrifice, rose

361
00:18:57,669 --> 00:19:01,573
from the dead, ascended into heaven,
and promises forgiveness

362
00:19:01,573 --> 00:19:04,576
for everyone who grabs hold of him.

363
00:19:05,878 --> 00:19:07,646
Brothers and sisters,
we have to feel the current.

364
00:19:07,646 --> 00:19:09,181
We have to face the right direction.

365
00:19:09,181 --> 00:19:12,451
And then third, you know,
we have to force ourselves to move.

366
00:19:14,586 --> 00:19:16,522
This is the whole point of Bible studies,

367
00:19:16,522 --> 00:19:22,628
a podcast of sermons of small groups
and circles, and everything we do here

368
00:19:22,761 --> 00:19:26,265
is designed to help you see Jesus, hear

369
00:19:26,265 --> 00:19:29,601
Jesus one Jesus, and move

370
00:19:30,302 --> 00:19:33,305
to Jesus.

371
00:19:34,773 --> 00:19:35,474
Ten minutes

372
00:19:35,474 --> 00:19:38,477
of a quiet time in the morning
is not sufficient

373
00:19:39,444 --> 00:19:42,748
for 24 hours of cultural undertow.

374
00:19:44,917 --> 00:19:46,652
It takes intentionality.

375
00:19:46,652 --> 00:19:47,986
It takes movement.

376
00:19:47,986 --> 00:19:53,192
It takes listening and hearing and obeying
the voice of Jesus.

377
00:19:53,192 --> 00:19:57,329
Otherwise, there's not a single
one of us here in this room

378
00:19:57,462 --> 00:20:00,365
who is incapable of drifting away.

379
00:20:03,902 --> 00:20:05,070
Of course, there's enough there.

380
00:20:05,070 --> 00:20:07,472
And just those two points for all of us.

381
00:20:07,472 --> 00:20:10,676
But the writer won't leave it there,
because it's not enough

382
00:20:10,676 --> 00:20:12,711
that you and I
would swim against the current.

383
00:20:12,711 --> 00:20:15,714
The third thing he has for us is to say

384
00:20:15,814 --> 00:20:19,751
we have to make sure
everyone makes it to shore.

385
00:20:20,953 --> 00:20:22,554
Look at what he says in the passage.

386
00:20:22,554 --> 00:20:23,322
Verse 18.

387
00:20:23,322 --> 00:20:27,926
He turns his attention away
from the individual and on to the group.

388
00:20:27,926 --> 00:20:30,929
He starts his one another in verse 18

389
00:20:31,196 --> 00:20:34,299
and do not get drunk with wine, for
that is debauchery,

390
00:20:34,299 --> 00:20:38,503
but be filled with the spirit, addressing
one another in psalms and hymns

391
00:20:38,503 --> 00:20:42,608
and spiritual songs, singing and
making melody to the Lord with your heart,

392
00:20:42,774 --> 00:20:47,646
giving thanks always and for everything
to God the Father, in the name of our Lord

393
00:20:47,646 --> 00:20:52,618
Jesus Christ, submitting to one
another out of reverence for Christ.

394
00:20:52,651 --> 00:20:55,988
He says this two really powerful things
that he sang.

395
00:20:56,121 --> 00:20:59,558
The first is that no one is strong enough

396
00:21:00,959 --> 00:21:03,962
to face the current of culture alone.

397
00:21:04,896 --> 00:21:06,465
No one

398
00:21:06,465 --> 00:21:08,533
says, hey, Zach,
the only way you're going to make it,

399
00:21:08,533 --> 00:21:11,470
even if you feel the current,
even if you face the right direction,

400
00:21:11,470 --> 00:21:15,173
even if you force yourself to move
the only way you're going to make

401
00:21:15,173 --> 00:21:20,479
it is if you have people around you
who are singing to you, teaching you,

402
00:21:20,512 --> 00:21:23,682
waving their hands on the beach,
saying, zag, zig zag,

403
00:21:23,782 --> 00:21:26,785
you're drifting away.

404
00:21:26,785 --> 00:21:29,187
You might say, well,
I don't want to be judgmental.

405
00:21:29,187 --> 00:21:33,392
Well, let me ask you, if you showed up
at my family's at the beach

406
00:21:33,892 --> 00:21:36,728
and you see my dad on the sand going,
Zach.

407
00:21:36,728 --> 00:21:39,731
Zach.

408
00:21:39,931 --> 00:21:42,901
Would you say to him,
you're so judgmental,

409
00:21:44,102 --> 00:21:46,071
you should let Zach play in the ocean?

410
00:21:46,071 --> 00:21:47,406
However, he feels?

411
00:21:50,042 --> 00:21:53,045
No, because if I drift away, I die.

412
00:21:53,578 --> 00:21:55,213
What do you think happens

413
00:21:55,213 --> 00:21:58,216
when someone drifts away from God?

414
00:21:59,017 --> 00:22:03,255
You need people still
standing on the beach waving their arms.

415
00:22:03,255 --> 00:22:05,924
Is why I'm telling you. I'm
so glad you're here this morning.

416
00:22:05,924 --> 00:22:07,326
You understand? I don't get commission.

417
00:22:07,326 --> 00:22:10,329
Like if you show up at a Bible study
this week, I don't get a bonus.

418
00:22:12,564 --> 00:22:14,032
But you and I both know you.

419
00:22:14,032 --> 00:22:17,235
We can help you a little bit here,
but no one knows you.

420
00:22:17,903 --> 00:22:18,770
Not here.

421
00:22:18,770 --> 00:22:21,973
No one knows if you're drifting,
you got to show up

422
00:22:21,973 --> 00:22:24,976
to something else for that.

423
00:22:25,110 --> 00:22:26,545
And you need it.

424
00:22:26,545 --> 00:22:28,680
And I need it and we need it.

425
00:22:28,680 --> 00:22:32,818
And then the second thing he says is
that God will hold us accountable,

426
00:22:32,884 --> 00:22:36,955
not only for our own spiritual growth,
but for that of those around us.

427
00:22:38,490 --> 00:22:41,026
Don't you see that in the passage?

428
00:22:41,026 --> 00:22:44,463
And listen, everybody in
this room is responsible for someone.

429
00:22:44,463 --> 00:22:44,996
Parents.

430
00:22:44,996 --> 00:22:48,433
You have children, spouses
you have your spouse,

431
00:22:48,433 --> 00:22:51,436
your coworkers, your neighbors,
your friends, your colleagues.

432
00:22:51,436 --> 00:22:56,141
Listen, what God is saying is seek
is not just measured by the health

433
00:22:56,141 --> 00:23:01,513
and enthusiasm and excitement
and robustness of this one hour a week.

434
00:23:01,513 --> 00:23:04,950
We are measured by how desperately we care

435
00:23:05,550 --> 00:23:08,553
that everyone around us makes it.

436
00:23:09,488 --> 00:23:12,691
And I could apply this
to a million groups, but with the men's

437
00:23:12,691 --> 00:23:15,794
summit on the horizon,
let me just say this husbands

438
00:23:15,794 --> 00:23:18,797
and fathers.

439
00:23:19,030 --> 00:23:21,600
You will give an account to God,

440
00:23:21,600 --> 00:23:24,736
not simply
for whether you made it to shore,

441
00:23:24,970 --> 00:23:28,774
but whether your children
and your wife did as well.

442
00:23:30,909 --> 00:23:34,279
Because they live in a
culture that has after them.

443
00:23:36,848 --> 00:23:39,851
We have to be saying to them,

444
00:23:40,352 --> 00:23:43,355
face the right direction and move.

445
00:23:45,991 --> 00:23:46,892
And not only that,

446
00:23:46,892 --> 00:23:50,462
we have to do this with urgency.

447
00:23:52,764 --> 00:23:55,767
Because people who drift, die,

448
00:23:55,801 --> 00:24:00,105
and every single minute matters.

449
00:24:00,605 --> 00:24:04,543
Let me pray for us, father God,
thank you so much for this warning.

450
00:24:04,543 --> 00:24:07,546
It's not fun to be warned.

451
00:24:08,313 --> 00:24:09,915
But it is loving.

452
00:24:09,915 --> 00:24:11,283
Help us to hear it.

453
00:24:11,283 --> 00:24:13,418
In Jesus name we pray. Amen.