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Be seated.

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In 1962, historian Daniel Boorstin offered

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a memorable definition of a celebrity.

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"A celebrity is a person who is known for their

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well-knownness."

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And that was written well before social media, Facebook, Instagram, before the

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age of influencers. But we know exactly what he

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means. We live in a world where someone can become

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famous simply because they are famous.

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This celebrity's qualities, or rather lack of qualities,

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illustrate a peculiar problem. He's neither good nor

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bad, great nor petty. He is the human

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pseudo-event. He has been fabricated on

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purpose to satisfy our exaggerated

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expectations of human greatness.

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However, the Church, in her great wisdom, insists on a

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different measure of greatness.

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Those are who we call saints.

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Those in whom the grace of God is revealed, those who

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have earned that distinction by taking faith seriously and

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at great cost, and who heroically

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live

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out their adoption into the family of God, and who

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as examples to us are all worthy of emulation.

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They show the world what all who would follow Christ

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are called to be. They

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show us

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what we are called to be in this family of God.

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We honor them because they show us something of the good life in

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Christ.

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And as we welcome Sam into this body of believers,

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into Christ's body in baptism this morning, and on this

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All Saints' Day,

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the difference between a celebrity and a saint is

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significant.

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See, the saints aren't merely heroes that we admire.

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They are a family we belong to,

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and a people we are called to become.

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So firstly, they're not merely heroes to admire.

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If you'll look around at the stained glass here in the church and in

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Ascension Chapel,

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you'll notice that we're surrounded by this great cloud of witnesses,

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and not just for decoration's sake.

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The light by which we see in this church first

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passes through the stories of saints from

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scripture and history.

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The stained glass invites us to think about the connection between the story

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of Christ, the life of the Church,

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and our own story in that life.

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When bright white light shines through a prism, as you know, it's

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refracted. It breaks apart into many individual colors.

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Think about what happens here when the light comes through our

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stained glass. It doesn't just break apart, it shines through the images of

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this diversity of saints, fracturing through their

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individual lives and stories. They are examples of

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following Christ in different times and circumstances,

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various places, callings.

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The following of Christ

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is not just one kind of life.

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As we heard in the

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St. John's revelation this morning, a great multitude that no

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one could count,

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John saw. From every nation, from all tribes and all peoples and

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languages, they have come out of the great ordeal.

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They have washed their robes and been made white in the blood of the

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Lamb. In other words, they have gone through the baptism.

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They have gone through baptism and been washed in the blood of the Lamb.

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Through the light of Christ shining through them, we are given

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concrete images of the diverse ways

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Christ's light illumines the human person and

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shines through them.

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A monk praying in solitude, a mother raising her children,

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a teacher, a bishop, a person caring faithfully for a neighbor whom no

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one else notices. Not everyone is called to imitate

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directly the life of St. Benedict or Julian of Norwich,

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but each bear witness to the same Lord.

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The point of their lives, the point of the lives of the saints, is not to draw

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our attention to them directly.

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It's to turn our eyes toward Christ

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and his image in us, and that which he is aiming to form

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in us.

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So the real purpose of this feast, the Feast of All Saints Day, is not only to

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remember what God has done in others, it's a declaration of

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what God intends to do in each one of us.

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We are expected to become like them in their

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obedience, in their trust through suffering, in their looking to

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Christ, the light of life.

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Leon Bloy once wrote, "The only great tragedy in life is

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not to become a saint."

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Often we think of sainthood as a lofty and seemingly unattainable goal

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that only the most holy and extraordinary men and women can

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achieve. However, that's not the measure of a saint at all.

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It's those who through the small obedience, the small sufferings, the

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small demands to trust in the provision of Christ,

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give of themselves and allow his light to shine in and

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through them. To be refracted through their unique person

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and to shine that light throughout all the world.

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Just as in our collect says this morning, "Give us grace

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to follow your blessed saints in all virtuous and

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godly living." Or in the epistle, "Beloved, we are

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God's children now. What we will be has not

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yet been revealed."

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Notice two things in that line from the epistle. Two things.

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One, we are God's children now.

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And we are not yet what we shall be.

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Irenaeus understood our life with God as one of constant growth and

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maturity.

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Our life is to be transformed into that likeness

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of Christ so that his light is refracted

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through us. Friends, that is the good life that the

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saints show us.

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It means sainthood is not a prize for the unusually religious.

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Holiness is a vocation of every Christian.

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When Jesus blesses the merciful and the peacemakers, he's not giving us

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a list of impressive people to applaud for from afar.

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He's showing us the kind of people his grace is making us

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into,

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and the true standard of a hero,

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and the mark of that good life.

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Today, we baptize Sam into this great communion of saints,

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but we don't imagine that the work of God will then be complete when he leaves the

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font.

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Just as with you.

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The baptismal life, our baptismal life, is just

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beginning. A lifetime of being molded into the image of Christ

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through love, forgiveness, prayer,

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pain, repentance,

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and a learning to allow the light of Christ to be refracted

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through us.

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But God hasn't just given us that calling and then left us on our own to accomplish

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it through our own striving and our own significance,

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or our own working or scheming. The good news is that through the

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baptismal waters, we have been born into this great communion

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of saints, a family to which we belong, a great

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cloud of witnesses who continues to pray for and strengthen us.

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As the collect says, "Lord,

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knit together your elect in one communion

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and fellowship in the mystical body of your Son,

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Christ our Lord." Notice the word that's used there in that collect, knit

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together. That doesn't just mean that we're doing this life

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alongside or following someone else's

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example, or

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serving someone that is distant and separated from us in this good

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life in Christ. No.

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God is knitting us together.

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Knitting us together in this great communion,

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this one fellowship in the mystical body of Christ our Lord.

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And for that reason, we carry one another

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as Christ carries us,

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his body, the church.

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It begins in baptism, but the truth is,

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we never entirely outgrow the need for the support and

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the fellowship and the knitting together of the community that we've been

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born into. We never outgrow this.

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There are days, of course you know, when we struggle to pray,

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when belief seems difficult, when the sorrow and pains that

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we experience in this world leave us without words.

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But notice at the baptism today. Notice how the creed is carried

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out. Notice that

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Sam or any baptizan, that as they emerge from the water, they don't then

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proclaim this faith on their own,

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saying it out of memory as a solo voice.

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No, we all join in together. Every Sunday when we say that creed,

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we believe. We're saying that together.

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There are days when we can't say it on our own,

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and the church gathers around us and prays for us.

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That communion that we've been knitted alongside, knitted

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into,

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that the church carries our faith and our sufferings and our burden.

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So here in a moment, we'll say, "Will you who witness these vows do all in your

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power to support this person in his life in Christ?" What will we say?

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Should we practice?

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We will. We will. We proclaim this.

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And then the celebrant will turn and say, "Therefore, I beseech you to join with

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those who are committing themselves to Christ and renew the

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solemn promises and vows of holy baptism."

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And in those moments, the church prays with us and for us.

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When our own voice falters, we are surrounded by the

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prayers of the saints that have gone before us.

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See, we're not made holy alone

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in our own power. We're being welcomed into the great communion that

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John saw, that great communion that though a great chasm of death separates

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us, it's really only a narrow stream.

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They're here among us and closer than we imagine.

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This great family spanning Earth and Heaven, a people being made

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holy by the grace of God.

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Where is your faith this morning faltering?

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Where is your strength struggling? Lean on your family.

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So when you look at the saints in these windows, as the light

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streams through and you see the various diverse colors, don't see only

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heroes of the past. See the family to which you belong,

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by which the light of Christ is being shown forth

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throughout the world. See the calling placed upon your own life,

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and look to the one whose light

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is a refraction, the light that comes to those saints.

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Look at that refraction

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as an image of that eternal light of life that Christ is

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forming in us.

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Amen.

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Amen.