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<v Speaker 1>Well, today God's going to be the judge.

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<v Speaker 2>Yeah, this is a big one. There's good news in

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<v Speaker 2>the middle of the bad news. But judgment's coming. And

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<v Speaker 2>so he's Chris and I'm Jeff, and we're the Bible guys.

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<v Speaker 2>So we know that you're not only a movie buff,

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<v Speaker 2>you're a big music person.

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<v Speaker 1>Yeah. I like music.

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<v Speaker 2>And who's your favorite singer?

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<v Speaker 1>A favorite singer good gravy. I don't know.

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<v Speaker 2>I can't even the one that everybody'd be most surprised

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<v Speaker 2>as one of your favorite singers.

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<v Speaker 1>Oh, well, that's an entirely different question. Well, for the

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<v Speaker 1>fall kickoff at our church, huh, we were creating trivia,

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<v Speaker 1>uh huh, And it was it was a race between

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<v Speaker 1>me and you, and we said, who listens to Taylor

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<v Speaker 1>Swift in the car?

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<v Speaker 2>That's right?

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<v Speaker 1>And nobody knew how to vote. Yeah, and it's like, Chris, yeah,

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<v Speaker 1>that's right.

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<v Speaker 2>I'm not sure that I know the lyrics to a

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<v Speaker 2>Taylor Swift song. So I recognize her voice when she

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<v Speaker 2>sings stuff like that, right, my daughter for little while

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<v Speaker 2>listen to Taylor, But I don't know like any lyrics

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<v Speaker 2>from Taylor Swift.

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<v Speaker 1>You know some, right, Well, there's only fifty million.

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<v Speaker 2>Yeah, but you know all of them, don't you.

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<v Speaker 1>No, I know the popular ones.

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<v Speaker 2>Well, we're going to find out. So, and then you've

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<v Speaker 2>memorized the Book of Lamentations in the Bible.

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<v Speaker 1>Right I have not?

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<v Speaker 2>You have not, Yes, I confess. So here's what I

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<v Speaker 2>decided to do is we're going to why I didn't.

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<v Speaker 2>I think Desiree did, but I'm going to take credit

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<v Speaker 2>for it. Thanks Desiree. We decided we're going to read

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<v Speaker 2>lyrics either from a Taylor Swift song or from the

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<v Speaker 2>Book of Lamentation. So you have to tell me Taylor

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<v Speaker 2>Swift or Lamentations.

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<v Speaker 1>Okay, So, just to server knows, we saw this like

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<v Speaker 1>two seconds ago, and he decided to read it to

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<v Speaker 1>me because I know some Taylor Swifts.

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<v Speaker 2>I don't know any Taylor Swift songs. All right, go ahead, Okay,

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<v Speaker 2>are you ready?

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<v Speaker 1>Yep?

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<v Speaker 2>Okay. So it says I remember it all the feeling

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<v Speaker 2>of hitting bottom.

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<v Speaker 1>I remember it all the feeling of hitting bottom. Gosh,

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<v Speaker 1>that could be it, that could be It doesn't sound

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<v Speaker 1>sophisticated enough to be Taylor Swift. I'm gonna say lamentations.

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<v Speaker 2>Oh wow, yeah, yeah, you're the Bible guy. Hey, you

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<v Speaker 2>are the Bible guy. Your instincts are good. Lamentations three

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<v Speaker 2>twenty Okay, how about this one? Walls of insincerity, shifting eyes,

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<v Speaker 2>and vacancy vanished when I saw your face.

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<v Speaker 1>Yeah, that's uh, hang on, hang on, hang on, hang on.

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<v Speaker 1>Enchanted to meet you?

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<v Speaker 2>Okay, it's enchanted.

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<v Speaker 1>Yes, yes, that's what the song is called. Enchanted. Okay, Yeah,

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<v Speaker 1>it's like right, it's like the it's like the second

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<v Speaker 1>line of the song.

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<v Speaker 2>Yep, we've been to Helen back, we have nowhere to turn,

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<v Speaker 2>nowhere to go.

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<v Speaker 1>That definitely sounds like lamentations.

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<v Speaker 2>That is Lamentations three forty seven. Yes, Uh, did you

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<v Speaker 2>have to do this? I was thinking you could be trusted.

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<v Speaker 1>I can't even imagine that being in lamentations because that's

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<v Speaker 1>a direct conversation. So I'm gonna go with Taylor.

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<v Speaker 2>Swift and want to guess a song.

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<v Speaker 1>I don't know. I don't have no idea. Bad Blood, Oh,

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<v Speaker 1>bad blood? You know that song? Right now? We got

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<v Speaker 1>bad Blood?

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<v Speaker 2>Yeah kind of kind of yes, yeah, you know that song.

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<v Speaker 2>And we'll sing Hallelujah. We'll sing Hallelujah. Lamentations change by

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<v Speaker 2>Taylor Swift.

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<v Speaker 1>Oh wow, Okay, that was that was tricky.

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<v Speaker 2>I've forgotten what the good life is like.

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<v Speaker 1>I've forgotten what the good life is like. I'll say Taylor.

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<v Speaker 2>Swift Lamentations three seventeen. So I went three for three,

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<v Speaker 2>three for five. Yeah, yeah, I went.

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<v Speaker 1>Three for three, and then I went over to Yeah.

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<v Speaker 2>Yeah, that's great. That's a fun one. That's fun, very clever.

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<v Speaker 2>Thank you Desiree for coming up with that one. That's

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<v Speaker 2>a fun one to do. Uh yeah. And I could

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<v Speaker 2>see the wheels working too. It's just a little smoky

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<v Speaker 2>in the in the studio now, I mean.

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<v Speaker 1>All all you quoted was I sing hallelujah.

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<v Speaker 2>Yeah, yeah, yeah. I skipped most of the rest of it.

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<v Speaker 2>She gave me a whole sentence. I didn't read it.

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<v Speaker 2>I just read that part.

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<v Speaker 1>Oh that's because you thought you was gonna give away

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<v Speaker 1>now that the truth comes out.

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<v Speaker 2>Okay, So Desiree was kind, and she was she was

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<v Speaker 2>more accommodating than I am. But hey, don't mess with

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<v Speaker 2>the guy at the microphone. That's true.

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<v Speaker 1>That's true.

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<v Speaker 2>Okay. So hey, now he's going to really put it

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<v Speaker 2>out there for us. So sure, we got a laundry

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<v Speaker 2>list of sinful things that are are horrible that have

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<v Speaker 2>eternal consequences and are the result of us rejecting our creator. Right,

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<v Speaker 2>So sure he already gave that. But then you got

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<v Speaker 2>to remember there are no chapters and verses in Paul's letters.

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<v Speaker 2>He doesn't start and then stop, and start and stop.

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<v Speaker 2>This is all just one big long thought. So where

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<v Speaker 2>he ends that big long list yesterday, he continues with

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<v Speaker 2>you may think that you can condemn such people, but

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<v Speaker 2>you're just as bad. So this is Romans chapter two,

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<v Speaker 2>Verse one. You may think that you condemn such people,

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<v Speaker 2>but you are just as bad, and you have no

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<v Speaker 2>excuse when you say they are wicked and should be punished.

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<v Speaker 2>You're only condemning yourself, For you, who judge others, do

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<v Speaker 2>these very same things. And we know that God, in

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<v Speaker 2>his justice, will punish anyone who does such things. Since

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<v Speaker 2>you judge others for doing these things, why do you

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<v Speaker 2>think you can avoid God's judgment when you do the

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<v Speaker 2>same things. Don't you see how wonderfully kind, tolerant, and

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<v Speaker 2>patient God is with you? Does this mean nothing to you?

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<v Speaker 2>Can't you see that His kindness is intended to turn

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<v Speaker 2>you away from your sin? But because you are stubborn

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<v Speaker 2>and refuse to turn from your sin, you're storing up

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<v Speaker 2>terrible punishment for yourself. For a day of anger is coming,

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<v Speaker 2>when God's righteous judgment will be revealed. He will judge

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<v Speaker 2>everyone according to what they've done. He will give eternal

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<v Speaker 2>life to those who keep on doing good, seeking after

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<v Speaker 2>the glory and honor immortality that God offers. But He

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<v Speaker 2>will pour out his anger and wrath on those who

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<v Speaker 2>live for themselves, who refuse to obey the truth and

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<v Speaker 2>instead live lives of wickedness. There will be trouble and

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<v Speaker 2>calamity for everyone who keeps on doing what is evil,

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<v Speaker 2>for the Jew first and also for the gentile. But

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<v Speaker 2>there will be glory and honor and peace from God

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<v Speaker 2>for all who do good, for the Jew first and

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<v Speaker 2>also for the gentile. For God does not show favoritism.

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<v Speaker 2>When the Gentiles sin, they'll be destroyed, even though they

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<v Speaker 2>never had God's written law. And the Jews who do

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<v Speaker 2>have God's law will be judged by that law when

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<v Speaker 2>they fail to obey it. For merely listening to the

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<v Speaker 2>law doesn't make us right with God. It's obeying the

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<v Speaker 2>law that makes us right in his sight. Even gentiles

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<v Speaker 2>who do not have God's written law, so that they

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<v Speaker 2>know His law when they instinctively obey it, even without

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<v Speaker 2>having heard it. They demonstrate that God's laws written in

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<v Speaker 2>their hearts for their own conscience and thoughts are either

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<v Speaker 2>accuse them or tell them they are doing right. And

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<v Speaker 2>this is the message. I proclaim that the day is

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<v Speaker 2>coming when God through Christ Jesus will judge everyone's secret life.

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<v Speaker 1>I like that last line, when God through Jesus, Christ

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<v Speaker 1>will judge everyone's secret life. And so at the very beginning,

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<v Speaker 1>we sort of opened up and I said, God's the judge, right.

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<v Speaker 1>And so here's how I view this passage is that

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<v Speaker 1>what he's trying to say is is really building up

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<v Speaker 1>to the idea that like, did you ever play Monopoly?

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<v Speaker 2>Yes?

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<v Speaker 1>So Monopoly is my favorite game. And so there's a

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<v Speaker 1>get out of jail free card, and the get out

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<v Speaker 1>of jail free card is very similar to Jesus. He

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<v Speaker 1>gives us a way to escape sin, to escape a

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<v Speaker 1>punishment of sin, and it doesn't cost us anything. It's free.

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<v Speaker 1>It's a free gift. The Book of Romans, Paul goes

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<v Speaker 1>on to talk about that being a free gift, and

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<v Speaker 1>what he's really trying to say is he's trying to say,

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<v Speaker 1>let me talk about what you're escaping from through Jesus,

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<v Speaker 1>because without Jesus there is no escape. Because sin has

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<v Speaker 1>a judge, and there's a righteous God who is a

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<v Speaker 1>righteous judge, and he judges harshly, and he's angry at sin. Right,

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<v Speaker 1>And by the way, God makes no apology for that.

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<v Speaker 1>In the Old Testament, you know, God says, God's a

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<v Speaker 1>jealous God. Now God's an angry God because he's angry

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<v Speaker 1>for our sin. God hates sin, he hates wickedness, he

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<v Speaker 1>hates all those things. Sin demands a penalty, Sin demand's death.

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<v Speaker 1>Like there is an absolute judge with a horrific sentence

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<v Speaker 1>that every single one of us are guilty of.

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<v Speaker 2>And God justly hates sin.

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<v Speaker 1>Yeah, just right.

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<v Speaker 2>So we look at it and go, oh, it was

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<v Speaker 2>just a little lie. Oh I stretch the truth. Oh

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<v Speaker 2>I just disobeyed my parents or whatever. But for God,

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<v Speaker 2>God knows the destructiveness of sin. It ruins societies. A

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<v Speaker 2>little bit winds up turning into a lot, and that's

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<v Speaker 2>what we always do, and it destroys so much as

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<v Speaker 2>a cancer. It's like, you know, if somebody broke into

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<v Speaker 2>your house and wanted to attack your daughters. You would

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<v Speaker 2>hate every part of that behavior, everything about it, right,

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<v Speaker 2>And it's not that you're full of hatred, it's you're

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<v Speaker 2>full of sin, so much love for your daughters. You

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<v Speaker 2>hate what the destruction that that behavior coming towards your

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<v Speaker 2>daughters is going to do. And it's the same way

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<v Speaker 2>that God views sin. It's not that he's full of hate.

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<v Speaker 2>He loves us so much and he sees the destruction

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<v Speaker 2>coming our way. It's going to destroy everything good in

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<v Speaker 2>our life if we let sin get a foothold. And

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<v Speaker 2>so that's why he hates sin. And for godly people,

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<v Speaker 2>we need to get a similar view. Not that we

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<v Speaker 2>hate sinners, but we hate the consequence and the fallout

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<v Speaker 2>from sin, and so we need to hate it as

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<v Speaker 2>much as God hates it.

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<v Speaker 1>Yeah. And by the way, that's not even brush past

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<v Speaker 1>chapter two, verse number one, because you know, there are

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<v Speaker 1>probably a lot of people in our past that we've

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<v Speaker 1>seen that get hung up on a lot of issues

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<v Speaker 1>of chapter of chapter one, and yet in chapter two,

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<v Speaker 1>to your point, it's the same thought, right, right, right,

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<v Speaker 1>He says, you may think you can contemn such people,

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<v Speaker 1>but you're just as bad. And you know, what's so

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<v Speaker 1>interesting is that, like you know, so, I've always I

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<v Speaker 1>heard this. So if you tell one lie, it makes

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<v Speaker 1>you a liar liar, And so whether you're a compulsive

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<v Speaker 1>liar or whether you've told one small fib you're just

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<v Speaker 1>as guilty, because the Bible says breaking some of the

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<v Speaker 1>law is like breaking the entire live.

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<v Speaker 2>I had a guy asked me one time. He said, well,

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<v Speaker 2>he said, have I sinned? Yes? Am I a sinner? No?

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<v Speaker 2>And I said, well, let me ask you this. If

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<v Speaker 2>you rob a bank, what are you? You're a bank robber? Right?

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<v Speaker 2>How many people do you have to kill to be

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<v Speaker 2>a murderer? Just one?

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<v Speaker 1>Just one? Right, it's the same one.

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<v Speaker 2>I've only robbed one bank, I said, So it's the

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<v Speaker 2>same there. So it's not we all want to justify ourselves.

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<v Speaker 2>We want to make ourselves better. There's other people we

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<v Speaker 2>know that are worse, but for sure, but we we

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<v Speaker 2>hate this idea you're worse than me. Well probably probably,

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<v Speaker 2>I'll admit that, because you know, Verse one tells me,

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<v Speaker 2>I can't think that I can condemn you because I'm

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<v Speaker 2>just as bad as you are. But so when he

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<v Speaker 2>says this, we read, when we read through that all

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<v Speaker 2>that list of all those sins yesterday, I'm telling you

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<v Speaker 2>our listeners heard certain ones and went or they heard

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<v Speaker 2>certain ones and went, yeah that's right, that's a terrible thing,

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<v Speaker 2>right right, and then kind of you know, well, yeah,

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<v Speaker 2>disobedient to parents, are insolent orreling, quarreling, Yeah that's about

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<v Speaker 2>you know, Well, I'm Scottish. I just have a bad attitude.

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<v Speaker 2>Why because I have Scottish blood in me. Oh yeah, okay,

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<v Speaker 2>so I just have a bad attitude because funny whatever,

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<v Speaker 2>and so so we find ways to scot right now,

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<v Speaker 2>why why all five of our listeners just quit listening.

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<v Speaker 2>Remember we said we had like eighty something people in

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<v Speaker 2>Ireland that listen. So all the Irish people are like,

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<v Speaker 2>go ahead from Scotts. But so we find reasons to

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<v Speaker 2>dismiss why our sin is an issue? Right, Oh, it's

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<v Speaker 2>just who I am or whatever. And what he's saying

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<v Speaker 2>is he's not saying that you yourself do the exact sin

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<v Speaker 2>that other people do. We all have our own proclivity

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<v Speaker 2>for our own you know, sin preferences. What he's saying

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<v Speaker 2>is the level of your sin is equal to the

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<v Speaker 2>level of other people's sins, right, and so you know,

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<v Speaker 2>you might be the one that is, you know, particularly

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<v Speaker 2>deceptive and malicious, and somebody else is you know, and

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<v Speaker 2>you just understand deception is just part of your job

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<v Speaker 2>and career. You can't get ahead and in my industry

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<v Speaker 2>without being deceptive, and so you excuse that, going, well,

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<v Speaker 2>it's just a nature of what I have to do.

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<v Speaker 2>But you're horrified by the backstabbers and the haters of

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<v Speaker 2>God and the insolent, right, and you're like, oh my goodness,

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<v Speaker 2>that's horrible. And what he's saying is, listen, if you're

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<v Speaker 2>on the list at all, you're on the list, right,

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<v Speaker 2>And that's what he's saying in these first verses there

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<v Speaker 2>is if you're a sinner, you're a sinner. Quit judging

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<v Speaker 2>other sinners at that point, right, right, So we have

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<v Speaker 2>to get to the point where we realize we are sinners.

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<v Speaker 2>And he's telling us here, listen, don't you see how

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<v Speaker 2>wonderfully kind and tolerant and patient God is with you? Yeah,

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<v Speaker 2>so he says God, which which by the.

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<v Speaker 1>Way, brings up like some subjects of like why would

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<v Speaker 1>God continue to bless sinful people? Right?

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<v Speaker 2>Right?

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<v Speaker 1>Like why do rich why do thieves continue to get

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<v Speaker 1>rich and they're allowed to enjoy the riches. You know why,

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<v Speaker 1>And it's because God blesses us in spite of our

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<v Speaker 1>sins on sort of all sorts of levels.

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<v Speaker 2>Right, It doesn't always require the favor of God. Sometimes

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<v Speaker 2>it's just that you've chosen to do something and it

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<v Speaker 2>benefited you, and doesn't it to be God's favor, But

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<v Speaker 2>it is God's tolerance.

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<v Speaker 1>Yeah, and in some cases God's mercy.

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<v Speaker 2>Yeah, that's right. But so then he says, can't you

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<v Speaker 2>see that his kindness is intended to turn you from

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<v Speaker 2>your sin? So you read a passage like this and

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<v Speaker 2>you go, oh, yeah, this is horrible. Quit reading this stuff,

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<v Speaker 2>and Paul saying, no, no, listen, I'm not telling you

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<v Speaker 2>this to make you feel horrible. Can't you see how

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<v Speaker 2>good God is that even though you are a sinner,

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<v Speaker 2>God loves you. That God's whole reason for telling you

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<v Speaker 2>that you're a sinner is kindness that's intended to turn

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<v Speaker 2>you from your sin. God knows, like I was saying,

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<v Speaker 2>that person breaking into your house trying to hurt yours,

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<v Speaker 2>you hate that behavior because you love your daughter so much.

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<v Speaker 2>God is telling you about the consequences of sin because

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<v Speaker 2>He loves you so much that when you finally realize

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<v Speaker 2>how bad sin is and you begin to get a

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<v Speaker 2>hint of it, like God understands it, then you get

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<v Speaker 2>to understand how good he is because he's turning us

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<v Speaker 2>away from it to a better life. And so Paul's

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<v Speaker 2>trying to establish, yes, you're a sinner, but man, God

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<v Speaker 2>only tells you that so you can have the good life.

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<v Speaker 2>That's what he's saying. It's it's good news. It's just

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<v Speaker 2>kind of wrapped in the like ugly wrapping paper here

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<v Speaker 2>for us in this first you know few chapters.

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<v Speaker 1>Yeah, I remember specifically one time where I was written

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<v Speaker 1>into a situation. I'm not sure if it's gonna be

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<v Speaker 1>a really good story. So i'll really sum it up

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<v Speaker 1>because I don't want to mention names or situations, but

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<v Speaker 1>I won't. But but the bottom line is is I

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<v Speaker 1>remember one time somebody was coming up to me and

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<v Speaker 1>they were being super super critical of something about me.

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<v Speaker 2>Then tell us names.

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<v Speaker 1>I'll tak the first. But this particular girl I was

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<v Speaker 1>actually I just finished speaking and actually it was actually

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<v Speaker 1>something that I was wearing. She didn't like what I

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<v Speaker 1>was wearing. I loved what I was wearing right, but

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<v Speaker 1>like she just thought it looked too country or whatever

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<v Speaker 1>it was. So she she just went like backstage and

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<v Speaker 1>you know, sort of like because you know, we always

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<v Speaker 1>give each other feedback and to be positive, right, and

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<v Speaker 1>she just sort of looked me up and down and

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<v Speaker 1>she went like she's like and by the way, and

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<v Speaker 1>I said what and she goes she like look up

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<v Speaker 1>and down, and she was trying to make a statement

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<v Speaker 1>like this really condemning statement about my clothes. And I

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<v Speaker 1>remember in my mind going like, okay, I have a

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<v Speaker 1>choice how to react here, like, you know, and I

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<v Speaker 1>could just say what is your deal or you know,

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<v Speaker 1>or be like what I like what I'm wearing, you know,

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<v Speaker 1>whatever it is. And I remember in that moment, I

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<v Speaker 1>just decided to just play like the most godly person

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<v Speaker 1>but not godly to scorn her or not trying to he.

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<v Speaker 2>Pulls a fire on her.

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<v Speaker 1>But I was just legitimately like, well, you know what,

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<v Speaker 1>I'm just going to give her total grace. And I

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<v Speaker 1>gave her the most authentic grace reaction. I just looked

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<v Speaker 1>at her, you know, and pretended like she didn't even

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<v Speaker 1>offend me, and just kept not going on and sort

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<v Speaker 1>of ignored it, and she really wanted to continue the conversation.

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<v Speaker 1>She wanted to bring it up, but because of my reaction,

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<v Speaker 1>she was like, oh, and so she moved on. But

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<v Speaker 1>you could just tell us eating at her to say like,

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<v Speaker 1>you need to change your shirt. Right. So here's what happens.

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<v Speaker 1>The second service. She comes back and she goes, I

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<v Speaker 1>felt horrible at you know, she's I'm so sorry. She goes,

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<v Speaker 1>I just want to tell you, I just don't like

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<v Speaker 1>your shirt. She goes, And the way I went about

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<v Speaker 1>it was horrible, and I thought you were going to

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<v Speaker 1>come back at me, but you were so loving and

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<v Speaker 1>so kind. And she goes, and I just walked away,

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<v Speaker 1>and she goes to that entire second service. I thought,

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<v Speaker 1>I feel so bad, and you reacted so kindly to me,

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<v Speaker 1>and so and I just and so that's what reminded

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<v Speaker 1>me of reminds me of the fact then in spite

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<v Speaker 1>of our you know, bad reactions and bad behaviors, like

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<v Speaker 1>God's kindness and this mercy, you know, it's supposed to

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<v Speaker 1>compel us to go I can't believe you're so kind.

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<v Speaker 1>I can't believe. So maybe it was a decent story,

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<v Speaker 1>but I wanted to say more, but I couldn't anyway.

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<v Speaker 2>Well, I can see the parallels of you forgiving her,

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<v Speaker 2>you know, disliking your shirt, and God forgiving you know,

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<v Speaker 2>murderers and malicious behavior. It's very very similar.

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<v Speaker 1>Yeah, well guess what, Jeff, if you're on the list,

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<v Speaker 1>draw on the list, right.

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<v Speaker 2>That's exactly right, that's exactly right. This is what I

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<v Speaker 2>was doing, was minimizing her saying that. The reality is

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<v Speaker 2>it's the same God says. Listen, you've broken this law,

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<v Speaker 2>and so now you can't judge other people. Now God does,

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<v Speaker 2>and God is clear on this. So then it's not

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<v Speaker 2>a judgmental thing for you and me as pastors to

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<v Speaker 2>warn people that the bridge is out down the road.

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<v Speaker 2>We're not being judgmental or hateful when we say this

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<v Speaker 2>is what God says. This behavior has to stop. You

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<v Speaker 2>have to stop that behavior and go God's way. Don't

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<v Speaker 2>indulge in the flesh, don't go down this road. It's

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<v Speaker 2>going to ruin your life. Instead, choose to do the

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<v Speaker 2>right thing that's not judgmental, that is being loving. As

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<v Speaker 2>long as we don't do it in a mean spirited way.

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<v Speaker 2>We do it in a loving way, and we say

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<v Speaker 2>be cautious, be careful, don't go in that direction. We

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<v Speaker 2>love people enough to tell them what is true, what

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<v Speaker 2>is right, what is good, and what is bad. And

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<v Speaker 2>that is a part of the good news of the

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<v Speaker 2>Gospel is being able to identify what is the bad

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<v Speaker 2>side as well as the good side.

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<v Speaker 1>You know, it's easy actually when you look at it

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<v Speaker 1>from a thirty thousand foot view, if you sort of

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<v Speaker 1>back up, you know, and you sort of look at

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<v Speaker 1>the concept of sharing faith. You know, whether it's a

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<v Speaker 1>preacher who gets paid to share the good news, or

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<v Speaker 1>whether it's somebody typing in all caps, right, just trying

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<v Speaker 1>to trying to, you know, share their opinion about what

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<v Speaker 1>God says. There's two extremes, right, and then you have

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<v Speaker 1>people who don't type in all caps and they actually

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<v Speaker 1>share in the right way. And then you have preachers

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<v Speaker 1>who actually share in the wrong way.

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<v Speaker 2>That's right, you know what I mean.

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<v Speaker 1>Yeah, So you think about the complicated, you know, a

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<v Speaker 1>demeanor in which we have in trying to communicate the

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<v Speaker 1>truth because we're trying to communicate the truth from the

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<v Speaker 1>posture of a perfect God in an imperfect way. And

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<v Speaker 1>it's so funny, how I mean, really truly if we

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<v Speaker 1>were to somehow identify our brokenness by let's just say

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<v Speaker 1>like a color, you know, let's just say black and white,

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<v Speaker 1>like all of our bad intentions, all of our mixed emotions,

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<v Speaker 1>all of our brokenness, unhealthy tendencies, you know what I mean,

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<v Speaker 1>the shadow missions. I mean, we have so much just

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<v Speaker 1>sort of wound up and the complexity and the brokenness

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<v Speaker 1>of who we are. We try so hard to communicate,

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<v Speaker 1>you know, what a perfect God thinks, feels, how he acts,

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<v Speaker 1>how he responds his intentions. We're trying to communicate absolute

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<v Speaker 1>perfection through completely imperfect you know, imperfect ways. And so

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<v Speaker 1>a lot of times you'll hear a preacher preach fire

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<v Speaker 1>and brimstone in a way that feels judging, condemning. Uh.

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<v Speaker 1>And what he's really doing is he's actually preaching the

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<v Speaker 1>truth in a bad.

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<v Speaker 2>Way, right.

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<v Speaker 1>And so what he's not doing is he's not embracing

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<v Speaker 1>the entire character of God.

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<v Speaker 2>He's preaching it in a in a emphatic way that

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<v Speaker 2>you're receiving in a bad way. Yeah. So sometimes it

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<v Speaker 2>can be our own hearts that cause us to reject

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<v Speaker 2>the delivery.

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<v Speaker 1>Yeah, and perfection on the giver and the receiver.

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<v Speaker 2>And the receiver both, right, yes, And so I just think.

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<v Speaker 1>That it's it's easy to see how we can have

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<v Speaker 1>bad impressions of people, you know, because you know, the

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<v Speaker 1>Bible does tell us he as it's our job as

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<v Speaker 1>Christians to point out the sin and other people's lives

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<v Speaker 1>who we love and we're supposed to be in a

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<v Speaker 1>loving way. So, for instance, if my brother is, you know,

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<v Speaker 1>cheating on his wife, which you know he did not do,

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<v Speaker 1>but if he was, and I'm like, hey, man, I

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<v Speaker 1>think it's sort of my responsibility to step up and

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<v Speaker 1>just say, you know, Jim, you're a Christian, you love Jesus,

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<v Speaker 1>this isn't the right thing to do, and I'm calling

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<v Speaker 1>you out on it. I'm not just gonna sit by

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<v Speaker 1>and let this happen. That's what God calls us to do.

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<v Speaker 1>And so whether it's something extreme or something small, we

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<v Speaker 1>have that job.

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<v Speaker 2>And yet we just have to be humble enough to

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<v Speaker 2>admit that we're also sinners. Yes, right, So we have

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<v Speaker 2>to recognize if I'm admitting I'm a sinner and I'm

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<v Speaker 2>also trying to help my brother overcome his sin, then

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<v Speaker 2>it's not judgmental for me to help point out yours

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<v Speaker 2>while I'm acknowledging mine. Where it's judgmental is when I

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<v Speaker 2>act like I'm all high and mighty and perfect, and

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<v Speaker 2>you should be more like me. None of us should

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<v Speaker 2>be more like each other. We should all be more

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<v Speaker 2>like Christ. And that's really the goal. And so then

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<v Speaker 2>this grace, this law. My favorite verse, the best news

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<v Speaker 2>in this entire passage today is verse eleven that says,

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<v Speaker 2>because God does not show favoritism, so God doesn't have

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<v Speaker 2>his favorite people that he's gonna bless in his least

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<v Speaker 2>favorite people. He's saying, listen, everybody that will turn from

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<v Speaker 2>their sin and come to me, good news is available

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<v Speaker 2>to you. The Gospel is available to you. So that's

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<v Speaker 2>really what the rest of this book is going to

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<v Speaker 2>be about, is you know, God shows no favoritism.

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<v Speaker 1>So all right, well, that sounds like a great place

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<v Speaker 1>to end our thoughts, and we will see you next

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<v Speaker 1>time on the Bible, guys,