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<v Speaker 1>Hey, everybody, we're the Bible guys, and if you're just

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<v Speaker 1>tuning in recently, just know that we are showing a

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<v Speaker 1>little bit of reruns for a few months, and then

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<v Speaker 1>we'll be back bigger and better than ever on August

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<v Speaker 1>thirty first, because behind the scenes we're taking a hiatus

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<v Speaker 1>to do some very important things.

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<v Speaker 2>Yeah, we're building building out a new studio and we've

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<v Speaker 2>got some new structure. Super excited about it. So August

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<v Speaker 2>thirty first, brand new content. But in the meantime, enjoy

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<v Speaker 2>some of our greatest hits.

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<v Speaker 3>Hey, guys, welcome to the Bible Guys. Today we're actually

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<v Speaker 3>talking about God's selection of Israel. Really excited about today's passage.

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<v Speaker 2>Yeah, there's a lot of complexities and controversies in this past,

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<v Speaker 2>and that's so we'll see how we can step in

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<v Speaker 2>all of that. He's Kyle and I'm Jeff, and we're

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<v Speaker 2>the Bible guys.

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<v Speaker 3>Yeah, So before we get into some of the complex

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<v Speaker 3>stuff here in Romans chapter nine, we're gonna play a

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<v Speaker 3>little game this or that.

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<v Speaker 2>Know, in the history fun.

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<v Speaker 3>You and Chris seem to be on opposite ends when

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<v Speaker 3>it comes to certain preferences and things.

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<v Speaker 2>You guys, Yeah, with his preferences, he's usually wrong and

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<v Speaker 2>you're right. Yeah. Okay, So based I'm gonna ask a

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<v Speaker 2>series of questions and.

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<v Speaker 3>Jeff doesn't even know the questions, don't look at him,

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<v Speaker 3>and so we're just gonna see his preference on these things. So, okay,

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<v Speaker 3>would you rather live on a beach or in a

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<v Speaker 3>cabin in the woods?

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<v Speaker 2>Kevin in the woods? Okay, So no doubt on that one. Yeah,

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<v Speaker 2>I figure that one for me for sure.

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<v Speaker 3>Beach, Yes, yes, I wish we had like a beach

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<v Speaker 3>that didn't have coal in.

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<v Speaker 2>It because going like ankle deep in the ocean. Yeah,

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<v Speaker 2>you know, I've been I've been around the ocean several

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<v Speaker 2>times in the last several months. I haven't actually gone

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<v Speaker 2>out and gotten wet in the ocean. So I like

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<v Speaker 2>to look at water, but I don't get in it. Yeah,

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<v Speaker 2>I just I just like it. But I see the

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<v Speaker 2>I see the people in the woods.

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<v Speaker 3>Yeah.

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<v Speaker 2>So we're different on the one, all right.

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<v Speaker 3>Would you rather that's a tough one. Would you rather

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<v Speaker 3>pet a tiger or ride a bowl?

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<v Speaker 2>Really? Okay? Just because man, it's just three point seven

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<v Speaker 2>seconds on a bull named flu Mantu, right that that's

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<v Speaker 2>in the whole Timogras.

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<v Speaker 3>So it's actually funny because I actually wrapped my head

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<v Speaker 3>around this one for probably too long. I actually say

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<v Speaker 3>the way I thought about this one for some reason.

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<v Speaker 3>Peta tiger. I think I'd go for it because when

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<v Speaker 3>I see write a ball. Now we're talking, we don't

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<v Speaker 3>know how long you have to be under the bowl.

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<v Speaker 2>But when I see videos of the.

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<v Speaker 3>Bulls, just stop, I feel like I would get tossed

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<v Speaker 3>and stop somebody, We're a tiger.

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<v Speaker 2>I'm just gonna take my chance. Yeah, yeah, yeah, I'd

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<v Speaker 2>love to do either one. Yeah, but yeah, if I

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<v Speaker 2>had to choose one of the other, ride a book. Okay,

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<v Speaker 2>so although at my age now I'm fifty one, maybe

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<v Speaker 2>I shouldn't write it, but that's all right.

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<v Speaker 3>Would you rather have to hunt and butcher your own

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<v Speaker 3>meat or never meet again?

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<v Speaker 2>I think you're hunting, but you're my own meat.

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<v Speaker 3>Yes, yeah, you're talking to that.

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<v Speaker 2>Yeah, no problem. I think I'd go with that one too.

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<v Speaker 3>I could not imagine going to the rest of my

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<v Speaker 3>life and not having a steak. I just I just

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<v Speaker 3>can't imagine that. So I'm going to go with the

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<v Speaker 3>same one as you.

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<v Speaker 2>So a big deer hunter Turkey Hunter. Let's write stuff all.

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<v Speaker 3>Right, So this next one would rather be fluent in

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<v Speaker 3>every language, which we maybe beneficial for you, or be

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<v Speaker 3>able to play every instrument.

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<v Speaker 2>Oh, fluent in every language? Okay, so we're different and

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<v Speaker 2>I'm gonna go and play every instrument. Yeah. I just

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<v Speaker 2>think mainly because I don't know what the fluid like.

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<v Speaker 3>How from my experience the minimal trial, like most of

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<v Speaker 3>the places I've been, I just have to know Spanish,

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<v Speaker 3>and even then, even though I got to like Spanish

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<v Speaker 3>three in high school.

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<v Speaker 2>Terrible, it uries myself. But yeah, being fluent every age

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<v Speaker 2>would be pretty cool. Yeah. So you know, I've been

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<v Speaker 2>in so many countries and then just never know what

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<v Speaker 2>people are saying. Yes, so there's a little bit of yeah,

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<v Speaker 2>I'm constantly saying in my transaction. Oh, wouldn't that be

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<v Speaker 2>amazing though, just like translation?

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<v Speaker 3>Yeah, but then also being able to pick up any instrument,

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<v Speaker 3>like that's cool.

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<v Speaker 2>I think a musician, I love music.

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<v Speaker 3>Yeah, but maybe it doesn't seem that complicated to you,

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<v Speaker 3>but for me, you can hand the guitar. I don't

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<v Speaker 3>even know what to do with the idea of being

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<v Speaker 3>fluent in any instrument just sounds pretty epic.

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<v Speaker 2>Okay, So last one, so you kind of have visions

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<v Speaker 2>of you being dude. Yeah, and that's and I just

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<v Speaker 2>would be that.

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<v Speaker 3>You know, we always say at heritage, you know, it's

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<v Speaker 3>not about it's not about us, you know.

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<v Speaker 2>And I think maybe God didn't give me that ability

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<v Speaker 2>because he because you'd be a rock star. I'd be

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<v Speaker 2>looking for that soul.

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<v Speaker 3>Okay, last one, for one day only, would you able

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<v Speaker 3>to fly or become invisible?

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<v Speaker 2>Fly? Yeah, I'm agree with that one.

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<v Speaker 3>Yeah.

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<v Speaker 1>Yeah.

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<v Speaker 2>Do you like being invisible? Like I see the draw

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<v Speaker 2>the people, but it feels kind of creepy. It's creepy. Yeah, yeah,

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<v Speaker 2>it's creepy. You're just a creep at that point. With

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<v Speaker 2>the advantage of being invisible for somebody that's not trying

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<v Speaker 2>to do something bad.

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<v Speaker 3>Is yeah, like I'm not trying to get intel lot.

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<v Speaker 3>I don't want to know what people are saying.

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<v Speaker 2>I don't want to know that. Yeah, I don't work

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<v Speaker 2>for the CIA. Yeah I could care. That's about that.

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<v Speaker 2>But fly man, that sounds like a great day. I'm

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<v Speaker 2>not a Navy seal. I don't need to be, you know, invisible,

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<v Speaker 2>that's right.

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<v Speaker 3>Hey, So one of the things we want to want

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<v Speaker 3>to encourage you to do before we get into this

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<v Speaker 3>passage is make sure to like or subscribe. And one

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<v Speaker 3>of the things that I've noticed for me when I

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<v Speaker 3>open up in the morning, when I open up my

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<v Speaker 3>Spotify app or even if it's YouTube, I'm.

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<v Speaker 2>Instantly being hit.

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<v Speaker 3>It's not even alerts, it's just it's just telling me

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<v Speaker 3>there's a new episode. Yeah, and that helps so much.

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<v Speaker 3>I just want to encourage you to like, subscribe. That's

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<v Speaker 3>all those types of things that way you get those notifications,

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<v Speaker 3>and even if it's for a week from now, you're

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<v Speaker 3>reminded just to catch up.

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<v Speaker 2>So I just want to encourage people to do that.

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<v Speaker 3>As we get into Romans chapter nine, do you want

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<v Speaker 3>to set anything up for the listeners?

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<v Speaker 2>So you know, he deals with a couple of difficult

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<v Speaker 2>topics that I think are controversial and Christians have been

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<v Speaker 2>kind of disagreeing about these for about five hundred years

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<v Speaker 2>or so. Oh wow, So I'm not sure we'll solve

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<v Speaker 2>it today in the next twenty minutes, but yes, you know,

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<v Speaker 2>so give us a little bit of grace and you

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<v Speaker 2>know as we plot through it.

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<v Speaker 3>Yes, all right, So here's what Paul had to say,

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<v Speaker 3>with Christ as my witness. I speak with utter truthfulness.

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<v Speaker 3>My conscience and the Holy Spirit confirm it. My heart

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<v Speaker 3>is filled with bitter sorrow and unending grief for my people,

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<v Speaker 3>my Jewish brothers and sisters. I would be willing to

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<v Speaker 3>be forever cursed, caught off from Christ, if that would

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<v Speaker 3>save them. They are the people of Israel, chosen to

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<v Speaker 3>be God's adopted children. God revealed his glory to them,

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<v Speaker 3>He made covenance with them, and gave them his law.

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<v Speaker 3>He gave them the privilege of worshiping Him and receiving

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<v Speaker 3>his wonderful promises. Abraham, Isaac, and Jacob are their ancestors,

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<v Speaker 3>and Christ himself was an Israelite as far as his

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<v Speaker 3>human nature is concerned, and he is God, the one

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<v Speaker 3>who rules over everything and is worthy of eternal praise.

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<v Speaker 2>Amen. Well, then has.

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<v Speaker 3>God failed to fill his promise to Israel. No, for

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<v Speaker 3>not all who are born into the nation of Israel

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<v Speaker 3>are truly members of God's people. Being descendants of Abraham

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<v Speaker 3>doesn't make them truly Abraham's children. The scriptures say, Isaac

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<v Speaker 3>is a son through whom your descendants will be counted,

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<v Speaker 3>though Abraham had other children too. This means that Abraham's

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<v Speaker 3>physical descendants are not necessarily children of God. Only the

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<v Speaker 3>children of that promise are considered to be Abraham's children.

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<v Speaker 3>For God had promised I will return about this time

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<v Speaker 3>next year, and Sarah will have a son. This son

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<v Speaker 3>was our ancestor Isaac. When he married Rebecca, she gave

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<v Speaker 3>birth to twins. But before they were born, before they

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<v Speaker 3>had done anything good or bad, she received a message

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<v Speaker 3>from God. This message shows that God chooses people according

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<v Speaker 3>to his own purposes. He calls people not according to

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<v Speaker 3>their good or bad works. She was told, your older

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<v Speaker 3>son will serve your younger son. In the words of scriptures,

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<v Speaker 3>I love Jacob, but I rejected Esau.

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<v Speaker 2>Are we saying then that God was unfair?

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<v Speaker 3>Of course not, for God said to Moses, I will

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<v Speaker 3>show mercy to anyone I choose, and I'll show compassion

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<v Speaker 3>to anyone I choose. So it is God who decides

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<v Speaker 3>to show mercy. We can neither choose it nor work

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<v Speaker 3>for it. The scriptures say that God told Pharaoh, I

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<v Speaker 3>have appointed you for the very purpose of displaying my

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<v Speaker 3>power in you and to spread my fame throughout the earth.

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<v Speaker 3>So you see, God chooses to show mercy to some,

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<v Speaker 3>and he chooses to harden the hearts of others so

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<v Speaker 3>they refuse to listen.

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<v Speaker 2>Well, then you.

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<v Speaker 3>Might say, why does God blame people for not responding?

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<v Speaker 3>Haven't they simply done what he makes them do? No,

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<v Speaker 3>don't say that. Who are you a mere human being

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<v Speaker 3>to argue with God? Should the thing that was created

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<v Speaker 3>say to the one who created it, why have you

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<v Speaker 3>made me like this? When a potter makes jars out

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<v Speaker 3>of clay, doesn't he have a right to use the

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<v Speaker 3>same lump of clay to make one jar for decoration

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<v Speaker 3>and another to throw garbage into In the same way.

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<v Speaker 3>Even though God has the right to show his anger

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<v Speaker 3>and his power, he's very patient with those on whom

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<v Speaker 3>his anger falls, who are destined for destruction. He does

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<v Speaker 3>this to make the riches of his glory shine even

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<v Speaker 3>brighter on those to whom he shows mercy, who were

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<v Speaker 3>prepared in advance for glory. And we are among those

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<v Speaker 3>whom he selected, both from the Jews and from the Gentiles.

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<v Speaker 3>Concerning the Gentiles, God says this in the prophecy of Hoseiah.

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<v Speaker 3>Those who are not my people, I will now call

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<v Speaker 3>my people, and I will love those whom I did

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<v Speaker 3>not love before. And then at the place where they

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<v Speaker 3>were told, you are not my people, there will be

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<v Speaker 3>called there they will.

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<v Speaker 2>Be called the children of the Living God.

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<v Speaker 3>And concerning Israel, Isaiah the prophet cried out, though the

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<v Speaker 3>people of Israel are as numerous as the sand of

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<v Speaker 3>the seashore, only a remn that will be saved, for

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<v Speaker 3>the Lord will carry out his sentence upon the earth

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<v Speaker 3>quickly and with finality. And Isaiah said the same thing

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<v Speaker 3>in another place. If the Lord of Heaven's armies had

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<v Speaker 3>not spared a few of our children, we would have

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<v Speaker 3>been wiped out like Sodom, destroyed like Amura.

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<v Speaker 2>So what does all this mean?

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<v Speaker 3>Even though the Gentiles were not trying to follow God's standards,

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<v Speaker 3>they were made right with God. And it was by

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<v Speaker 3>faith that this took place. But the people of Israel,

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<v Speaker 3>who tried so hard to get right with God by

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<v Speaker 3>keeping the law, never succeeded. Why not Because they were

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<v Speaker 3>trying to get right with God by keeping the law

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<v Speaker 3>instead of by trusting in him. They stumbled over the

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<v Speaker 3>great rock in their path. God warned them of this

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<v Speaker 3>in the scriptures when he said, I'm placing a stone

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<v Speaker 3>in Israel that makes people stumble. In fact, actually I

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<v Speaker 3>think I got a little firm ahead of myself.

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<v Speaker 2>I cover that the next day I finished it.

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<v Speaker 3>Yeah, I'm placing a stone in Jerusalem that makes people stumble,

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<v Speaker 3>a rock that makes them fall. But anyone who trust

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<v Speaker 3>in Him will never be disgraced, which Rectal talking about

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<v Speaker 3>a little bit tomorrow morning. So well we can pick up, yes,

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<v Speaker 3>the rest of that.

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<v Speaker 2>There's so much through this. This chapter is substantial, but

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<v Speaker 2>I think it was important for you to get to

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<v Speaker 2>verse thirty. Quite honestly, what does this all mean? Because

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<v Speaker 2>you can kind of get in the weeds on some

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<v Speaker 2>of these things that have had some very big theological

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<v Speaker 2>decisions made or positions taken as a result of this passage.

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<v Speaker 2>But anyways, let's start at the beginning of chapter nine,

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<v Speaker 2>and he's saying, you know, because we've just come through

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<v Speaker 2>God loves us, and you know, we've been delivered from law,

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<v Speaker 2>we've been delivered from judgment, and nothing can ever separate

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<v Speaker 2>us from God's loves. So because of that, if God's

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<v Speaker 2>for us, who could ever be against us? Well then

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<v Speaker 2>he pivots a little bit and goes into let's talk

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<v Speaker 2>about Israel, and Paul says, with Christ as my witness.

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<v Speaker 2>I'm speaking with utter truthfulness. And then he says, my

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<v Speaker 2>heart is filled with bitter sorrow and unending grief for

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<v Speaker 2>my people, my Jewish brothers and sisters. He said, I'd

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<v Speaker 2>be willing to be forever cursed, cut off from Christ

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<v Speaker 2>if that would save them.

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<v Speaker 3>Wow.

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<v Speaker 2>What a commitment. So regardless of everything else he says

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<v Speaker 2>in this passage, he loves his people so much that

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<v Speaker 2>he's saying, if God would do it, I'd be willing

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<v Speaker 2>to go to Hell so that all of my people

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<v Speaker 2>could be saved. Right. That's a pretty incredible commitment to evangelism, yep,

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<v Speaker 2>to the importance of the Gospel for everybody and his

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<v Speaker 2>is I think it kind of inspires me. I pray

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<v Speaker 2>regularly that God would break my heart with the things

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<v Speaker 2>that break his heart. And that's what Paul saying is

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<v Speaker 2>his heart is so broken for his people he'd be

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<v Speaker 2>willing to go to Hell in order for them to

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<v Speaker 2>be sayd.

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<v Speaker 3>Yeah, especially as somebody who is within the last few

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<v Speaker 3>years of this as a newer believer, right, I mean,

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<v Speaker 3>so he's kind of wrestling with what he grew up

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<v Speaker 3>knowing in the people that he loved and the law

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<v Speaker 3>and the israel all that stuff. And then here he

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<v Speaker 3>is kind of face with this, with this idea of

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<v Speaker 3>salvation in Christ alone. And so you could tell definitely

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<v Speaker 3>like he's got this new found like God's willing to

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<v Speaker 3>lay down his life for me. And now he's almost saying,

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<v Speaker 3>like I almost want to take the.

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<v Speaker 2>Place right so that the Israelites could be right with God. Yeah,

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<v Speaker 2>this is a couple of decades into his walk. Oh

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<v Speaker 2>is it okay with Christ? But it's still you know,

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<v Speaker 2>he didn't grow up a Christian.

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<v Speaker 3>Right right, right, and so yeah, yeh caught up on

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<v Speaker 3>the timeline there, But still it's just somebody who you

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<v Speaker 3>could tell it just has that heart, like you said,

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<v Speaker 3>and he's a very passionate guy seeing all of his right,

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<v Speaker 3>he's passion He's saying, I'm willing to be caught off

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<v Speaker 3>from Christ if that would save them.

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<v Speaker 2>So then he's he's dealing with a controversy among the

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<v Speaker 2>Christians because you remember, Christianity comes out of Judaism, right,

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<v Speaker 2>so it comes out of the Jewish faith. Christianity is

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<v Speaker 2>a fulfillment of the Jewish search for a Messiah. And

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<v Speaker 2>so you know Paul was a Jewish Pharisee. He grew

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<v Speaker 2>up in the Jewish belief system all those kinds of things,

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<v Speaker 2>and the Jewish religion is built around the idea that

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<v Speaker 2>God selected the Jews as his chosen people, and so

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<v Speaker 2>culturally there's an opinion God just likes us better, right,

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<v Speaker 2>that's kind of he's pushing back on that just a

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<v Speaker 2>little bit. The reason why God chose the Jews was

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<v Speaker 2>because Jesus was going to come from the family of Abraham.

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<v Speaker 2>God had promised Abraham that through him the whole world

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<v Speaker 2>would be blessed, right, and that that blessing would be

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<v Speaker 2>the Messiah, the one who comes and solves the sin

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<v Speaker 2>problem for humanity. That was the promise. So then as

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<v Speaker 2>he tells the stories of Abraham and Isaac and Jacob

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<v Speaker 2>and Esau and all those, he's referencing the fact that

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<v Speaker 2>God had promised that the Messiah would come and that

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<v Speaker 2>the promised people would come. But he's pushing back in

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<v Speaker 2>this storyline against the idea that they're elite just because

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<v Speaker 2>they're elite, right, Oh, God likes us better. Instead, he's

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<v Speaker 2>saying God chooses who he wants to choose, and God

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<v Speaker 2>rejects those he's going to reject, right, and that's a

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<v Speaker 2>pretty strong thing.

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<v Speaker 3>So he says to what like verse fifteen, R, I

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<v Speaker 3>want to choose and I'll show campassion.

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<v Speaker 2>Yeah, right, But before that, what he's saying is, just

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<v Speaker 2>because you are of a specific population group here, just

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<v Speaker 2>because you're in Israelite, doesn't mean you're one of God's

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<v Speaker 2>chosen people, right, which is a shock to the Jews

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<v Speaker 2>that would be reading this book, right, Yes, what do

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<v Speaker 2>you mean? And he's well, just because you are related

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<v Speaker 2>that Abraham doesn't automatically mean that you're one of God's children.

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<v Speaker 2>This would have been a shock to a Jewish person.

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<v Speaker 2>And then he points out, well, Abraham had had other children, right,

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<v Speaker 2>and they weren't the chosen ones. So just because you're

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<v Speaker 2>related to Abraham doesn't mean that you're chosen. Let's apply

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<v Speaker 2>it today. A lot of people grow up and go, well,

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<v Speaker 2>I was baptized Catholic when I was a baby. I'm

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<v Speaker 2>on my way to heaven. And if Paul was writing

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<v Speaker 2>to you, he'd say, just because you were born into

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<v Speaker 2>a Christian family doesn't mean you're a Christian. I was

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<v Speaker 2>born a Christian as well. I've always been a Christian. Oh,

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<v Speaker 2>I grew up in a Lutheran family, and I've always

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<v Speaker 2>been a Christian or I don't ever remember not believing

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<v Speaker 2>in Jesus right. And what Paul would say is, wait

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<v Speaker 2>a minute, you are not in God's family because of

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<v Speaker 2>the family you were born into. Right, Jesus says in

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<v Speaker 2>John chapter three, you must be born again. So Paul

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<v Speaker 2>is pushing back on You're not good with God just

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<v Speaker 2>because your family was good with God. Yes, you're not

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<v Speaker 2>in with God just because you related to people who

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<v Speaker 2>were in with God. So each of us stand individually

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<v Speaker 2>on our own. That's the big idea of this passage.

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<v Speaker 3>Yes, yes, I agree, And even as it goes further along,

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<v Speaker 3>it's kind of going back to something we talked about

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<v Speaker 3>last week with Chris and I just but even in

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<v Speaker 3>verse sixteen, one of the things that says in the

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<v Speaker 3>Life Application Study Bible that I think is so important.

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<v Speaker 3>Again it's it's a theme here, but it says, this

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<v Speaker 3>is a footnote. It says the fallacy of gaining salvation

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<v Speaker 3>by human effort remains as strong as ever. People still

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<v Speaker 3>think good intentions are the key to unlock the door

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<v Speaker 3>to eternal life.

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<v Speaker 2>Isn't that true today?

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<v Speaker 3>Oh? Yeah, By the time they get to try the lock,

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<v Speaker 3>they will find that the key does not fit. Others

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<v Speaker 3>imagine that their efforts are building an invisible ladder to

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<v Speaker 3>heaven made up of service, family, position, reputation, good work,

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<v Speaker 3>and desire, although none of these rungs will support a feather.

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<v Speaker 3>People are so busy trying to reach God they completely

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<v Speaker 3>miss the truth that God has already reached down to them.

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<v Speaker 3>We cannot earn God's mercy. We could, it would not

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<v Speaker 3>be mercy. And it's just a reminder because.

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<v Speaker 2>I mean, how many times you meet with somebody, you know,

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<v Speaker 2>become a businessman.

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<v Speaker 3>Like your walk with with Christ. Like he's like, but yeah,

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<v Speaker 3>I do some good things. I go to church once

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<v Speaker 3>in a while.

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<v Speaker 2>You know, I try.

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<v Speaker 3>I try to give and I try, you know, to

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<v Speaker 3>delimit my cussing. You know.

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<v Speaker 2>It's like it's all the lists of It's the list,

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<v Speaker 2>right and faithful my family, Yeah, exactly, And it's just

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<v Speaker 2>it's just a list of things. So Paul highlights. Just

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<v Speaker 2>before that, Paul highlights the idea of Abraham and then

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<v Speaker 2>of Isaac. You know, Abraham had other children, but it

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<v Speaker 2>was Isaac that the promise came through. That's what God

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<v Speaker 2>had promised, and then God said it's going to be

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<v Speaker 2>through Jacob, not Jacob and Esau were twins. Yeah, and

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<v Speaker 2>there's that phrase, you know, Jacob have I whereas I

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<v Speaker 2>love Jacob, but I rejected Jacob. So there's other translations

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<v Speaker 2>that would say Jacob, have I loved and Esau have

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<v Speaker 2>I hated? And that's a shocking thing. People go, oh,

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<v Speaker 2>my goodness. Even before they were born, God hated Isa.

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<v Speaker 2>So we have to remember Paul is not talking about

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<v Speaker 2>individuals here. Paul's talking about the Israelite or the Jewish lineage.

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<v Speaker 2>So he's talking about the people of Israel and the

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<v Speaker 2>so Esau became the father of Edam, a whole nation

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<v Speaker 2>of people that rejected God and went to idol worship,

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<v Speaker 2>and then Jacob became the father of all of Israelite

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<v Speaker 2>people who sometimes honored God, sometimes worshiped idols, but for

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<v Speaker 2>the most part they were the people of God carrying

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<v Speaker 2>the message of God to humanity. So God is not saying, oh,

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<v Speaker 2>I don't like that guy. I don't myself. Yeah, especially Gause. Jacob,

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<v Speaker 2>it wasn't like he was killing it anyways. Was a liar,

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<v Speaker 2>He was a cheater. Jacob was Jacob deceiver. Deceiver, Yeah

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<v Speaker 2>right there. So it's not that Jacob was a good

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<v Speaker 2>guy and Esau was a bad guy. He wasn't like, oh, man,

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<v Speaker 2>Jacob's going to be great Esa. He thinks instead, what

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<v Speaker 2>he's looking God is looking beyond the individual to the people,

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<v Speaker 2>and it was ultimately going to be the people of Israel,

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<v Speaker 2>from whom Jesus was going to come, and so that's

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<v Speaker 2>what he was choosing there. It wasn't based on their behaviors.

404
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<v Speaker 2>It wasn't based on God's preferences of I like that guy,

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<v Speaker 2>I disliked that guy. And so because of that sometimes

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<v Speaker 2>there have been doctrines built up and you can kind

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<v Speaker 2>of go through I'm going to show mercy on who

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<v Speaker 2>I choose, and I'm going to judge that whoever I choose.

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<v Speaker 2>Looking at the fact that Paul is talking about the

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<v Speaker 2>big picture of the nationalities and he just happens to

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<v Speaker 2>be talking about the fathers of those nations, it seems

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<v Speaker 2>like maybe he's just attacking those individuals, and that's not

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<v Speaker 2>what's happening. But there have been doctrines that have risen

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<v Speaker 2>over the last five hundred years that imply or flat

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<v Speaker 2>out say God chooses some people from heaven, and God

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<v Speaker 2>chooses some people to go to Hell, and that's just

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<v Speaker 2>his choice from the beginning, and I would categorically reject

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<v Speaker 2>that idea. You know, the Bible says that God's not

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<v Speaker 2>willing that any would perish, but that all would come

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<v Speaker 2>to Patance. And Timothy, that's in Peter. In Timothy, he

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<v Speaker 2>says that God's desires that everybody would come to faith

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<v Speaker 2>in Christ. The Bible says, whosoever will may come. For

423
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<v Speaker 2>every verse that somebody can show in the Bible that says, oh,

424
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<v Speaker 2>God chose some people for heaven and some people for Hell,

425
00:18:47.680 --> 00:18:49.480
<v Speaker 2>I can show you a verse that says, you know

426
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<v Speaker 2>that God's not willing that any would perish. But always

427
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<v Speaker 2>underpenents they run kind of on parallel tracks. So we

428
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<v Speaker 2>have to be able to reconcile these two issues. They're

429
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<v Speaker 2>extremely complex because God does have complete and total foreknowledge

430
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<v Speaker 2>of the future, and at the same time, we do

431
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<v Speaker 2>have a free will. And God's desire is that we

432
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<v Speaker 2>would all come to faith in Christ. God's knowledge is

433
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<v Speaker 2>many won't, and so we live in the tension of

434
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<v Speaker 2>those two things. And so I always say the biggest

435
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<v Speaker 2>issue in this passage is not God chooses some and

436
00:19:22.319 --> 00:19:27.039
<v Speaker 2>rejects some one. I don't believe that's true. We either

437
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<v Speaker 2>respond to the Gospel or we don't. But I think

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<v Speaker 2>the bigger issue here is Paul's grief for those who

439
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<v Speaker 2>don't know Christ. That's the bigger one. I think the

440
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<v Speaker 2>bigger thing to focus on is my heart needs to

441
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<v Speaker 2>break for the things to break the heart of God,

442
00:19:41.960 --> 00:19:44.079
<v Speaker 2>I need to have a great desire for everybody to

443
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<v Speaker 2>come to faith. The consequence of not knowing Christ is

444
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<v Speaker 2>eternity without Him in Hell forever. And when you get

445
00:19:50.559 --> 00:19:54.559
<v Speaker 2>a real theology of hell and how horrible and terrible

446
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<v Speaker 2>it is, we wouldn't want anybody to go there, and

447
00:19:57.480 --> 00:20:01.279
<v Speaker 2>a good and gracious God wouldn't desire anybody to go there.

448
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<v Speaker 2>So I have to be careful about the kind of

449
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<v Speaker 2>monster we create if we determine that God has decided

450
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<v Speaker 2>in advance that he wants certain people, wants people to

451
00:20:08.599 --> 00:20:10.039
<v Speaker 2>go to Hell. Yeah, and I agree with that.

452
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<v Speaker 3>And it's also I understand that that's a very controversial take.

453
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<v Speaker 3>So that's your Jeff over here. We're but it's even interesting,

454
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<v Speaker 3>Like the most famous you know quoted Verson in all Sure,

455
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<v Speaker 3>for God so loved the world and love, and that

456
00:20:23.279 --> 00:20:25.359
<v Speaker 3>he gives only someth that whoever believes in him shall

457
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<v Speaker 3>not perish.

458
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<v Speaker 2>So it's it really is. It's really right there saying

459
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<v Speaker 2>like whoever.

460
00:20:29.640 --> 00:20:32.519
<v Speaker 3>Believes in him, So it's not based on your you

461
00:20:32.640 --> 00:20:34.960
<v Speaker 3>know who your parents were, It's not based on whoever

462
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<v Speaker 3>believes in him, And I think that's really important.

463
00:20:37.759 --> 00:20:41.799
<v Speaker 2>So then basically what's introduced here is God's foreknowledge in

464
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<v Speaker 2>God's choice, and he gives mercy to whom he gives mercy, uh,

465
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<v Speaker 2>and he judges those he's going to judge. Then Paul says,

466
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<v Speaker 2>so is God fair? How unfair? Is God? Right? That's

467
00:20:53.680 --> 00:20:56.119
<v Speaker 2>kind of and I think we have to be extremely

468
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<v Speaker 2>careful on both sides. For the person who says it's

469
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<v Speaker 2>pure like we have no part in responding to God's grace,

470
00:21:04.240 --> 00:21:06.839
<v Speaker 2>it's pure election, or for the person who says it's

471
00:21:06.880 --> 00:21:08.599
<v Speaker 2>not fair that God would send anybody to hell. On

472
00:21:08.640 --> 00:21:10.200
<v Speaker 2>both sides, we have to be careful that we are

473
00:21:10.279 --> 00:21:14.240
<v Speaker 2>not judges of God's morality, like somehow our morality supersedes

474
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<v Speaker 2>God's morality, or that my morality can comprehend God's. So

475
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<v Speaker 2>for the one who goes, I've got it totally worked out.

476
00:21:21.559 --> 00:21:25.079
<v Speaker 2>I understand. I have this strong opinion that God has

477
00:21:25.319 --> 00:21:27.559
<v Speaker 2>preordained who's going to heaven and who's going to Hell,

478
00:21:27.799 --> 00:21:30.799
<v Speaker 2>and it's his choice. You got to be very careful

479
00:21:31.279 --> 00:21:35.440
<v Speaker 2>that you're to claim that your morality can understand or

480
00:21:35.480 --> 00:21:38.240
<v Speaker 2>comprehend God's morality. To be very careful. We can't raperence.

481
00:21:38.480 --> 00:21:40.160
<v Speaker 2>God's ways are not our ways. His thoughts are not

482
00:21:40.240 --> 00:21:42.519
<v Speaker 2>our thoughts. God reminds us of that multiple times, So

483
00:21:42.759 --> 00:21:44.599
<v Speaker 2>be careful. We can't put God in a box. The

484
00:21:44.680 --> 00:21:47.160
<v Speaker 2>other side, the kind of person who goes what hell

485
00:21:47.279 --> 00:21:48.799
<v Speaker 2>is real? And God's going to send people to hell?

486
00:21:49.039 --> 00:21:53.160
<v Speaker 2>What then? For that person? We have to be careful

487
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<v Speaker 2>not to say that my morality is higher than God's mereley,

488
00:21:56.039 --> 00:21:58.480
<v Speaker 2>somehow I would make a better decision than God. We

489
00:21:58.640 --> 00:22:01.960
<v Speaker 2>just have to live in the tension between God's foreknowledge

490
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<v Speaker 2>and humanity's responsibility. And so this is what Paul's trying

491
00:22:05.319 --> 00:22:07.319
<v Speaker 2>to say. He says in verse fourteen, Are we saying

492
00:22:07.319 --> 00:22:10.000
<v Speaker 2>then that God is unfair? Of course not? Yeah?

493
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<v Speaker 3>Right?

494
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<v Speaker 2>And then down a little bit further verse nineteen. Well,

495
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<v Speaker 2>then you might say, why does God blame people for

496
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<v Speaker 2>not responding? Haven't they simply done what he makes them

497
00:22:17.279 --> 00:22:19.519
<v Speaker 2>to do. He says, no, don't say that. Who are

498
00:22:19.599 --> 00:22:22.880
<v Speaker 2>you a mere human being to argue with God? Should

499
00:22:22.920 --> 00:22:25.000
<v Speaker 2>the thing that was created? Say the one who created it?

500
00:22:25.839 --> 00:22:28.359
<v Speaker 2>Why have you made me like this? Right? Exactly what

501
00:22:28.400 --> 00:22:30.440
<v Speaker 2>you're saying. So we don't have any right to make

502
00:22:30.519 --> 00:22:33.119
<v Speaker 2>demands on God. Instead, we just have to live in

503
00:22:33.200 --> 00:22:35.160
<v Speaker 2>the tension of the two. And I think if we're

504
00:22:35.200 --> 00:22:36.880
<v Speaker 2>willing to live in the tension and not fight over

505
00:22:36.920 --> 00:22:39.599
<v Speaker 2>those issues and instead have the heart that Paul starts with,

506
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<v Speaker 2>and that is I wished everybody, And.

507
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<v Speaker 3>That's the part I was going to just kind of

508
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<v Speaker 3>think here when it comes to this idea of people

509
00:22:46.079 --> 00:22:48.359
<v Speaker 3>being elected and whatnot, Like, what's the desire that to

510
00:22:48.440 --> 00:22:50.279
<v Speaker 3>want to share your faith if it's all a moot

511
00:22:50.319 --> 00:22:53.599
<v Speaker 3>point that's already been chosen, predestined, Whereas I think you

512
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<v Speaker 3>go back to the heart of Paul. His whole heart

513
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<v Speaker 3>was I wanted. I'm doing this, I'm proclaiming the good news.

514
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<v Speaker 3>He's traveled backed, he's doing all these things to bring

515
00:23:02.079 --> 00:23:03.160
<v Speaker 3>more people to know Jesus.

516
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<v Speaker 2>So right there at the show, we're going to keep

517
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<v Speaker 2>unpacking this idea of this idea of election over the

518
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<v Speaker 2>next scalpal chapters. So good, it's gonna be fun.

519
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<v Speaker 3>Yes, all right, cool, Well, we'll join you or we

520
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<v Speaker 3>see guys tomorrow. Make sure it again like subscribe, follow

521
00:23:15.839 --> 00:23:17.559
<v Speaker 3>just so that you guys get this in your inbox

522
00:23:17.960 --> 00:23:20.960
<v Speaker 3>or one to the Bible guys dot com at the

523
00:23:21.039 --> 00:23:22.799
<v Speaker 3>end of this episode and that way you can subscribe

524
00:23:22.839 --> 00:23:25.319
<v Speaker 3>and get a daily update in the morning to remind

525
00:23:25.400 --> 00:23:26.000
<v Speaker 3>you to tune in.

526
00:23:26.079 --> 00:23:27.039
<v Speaker 2>But we'll see you guys tomorrow.