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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, everybody, welcome to the Bible Guys.

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<v Speaker 3>We're back.

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<v Speaker 1>We are.

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<v Speaker 2>We were just here five.

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<v Speaker 1>Minutes ago when we recorded our last one, but we're

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<v Speaker 1>back today because for you, hopefully.

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<v Speaker 2>It's another you made it.

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<v Speaker 3>That's right.

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<v Speaker 2>We sat here in this chair all the way. We're

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<v Speaker 2>back all the way.

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<v Speaker 4>So today Chris is everybody's favorite segment, is it?

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<v Speaker 2>Yes?

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<v Speaker 4>And oh how wonderful it must be for our first

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<v Speaker 4>time listeners to join us on a day where it's

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<v Speaker 4>everybody else's favorite segment. I can only imagine how what

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<v Speaker 4>it's like for the to be their first time yes, right,

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<v Speaker 4>to experience the glory and the wonder of your outrage

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<v Speaker 4>on behalf of all the rest of us. In this segment,

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<v Speaker 4>we love to call what made Chris mad this week?

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<v Speaker 4>By the way, because you're we vicariously are angry for

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<v Speaker 4>the rest of us.

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<v Speaker 1>By the way, all I hear whenever you say you

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<v Speaker 1>know we delighted it is that Chris gets labeled for

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<v Speaker 1>always being mad. Well, Jeff gets labeled for being happy. No,

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<v Speaker 1>that is not because we've done what makes.

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<v Speaker 3>Jeff happy happy this week? Yeah, but not a long time.

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<v Speaker 2>Yeah, that's right, that's right.

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<v Speaker 3>That's not many things which she did like three weeks ago.

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<v Speaker 3>That's true.

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<v Speaker 1>All right, So what made me mad this week? I

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<v Speaker 1>only had to think about thirty seconds?

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<v Speaker 3>Yes I know, yeah, I know.

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<v Speaker 2>But something happened in the church lobby. But it doesn't

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<v Speaker 2>have anything to do with church. So here's what happens.

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<v Speaker 1>I'm standing there with a group of people talking with

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<v Speaker 1>like at.

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<v Speaker 2>Least four people, okay, and this person.

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<v Speaker 1>Who I don't know very well, who literally I only

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<v Speaker 1>met maybe.

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<v Speaker 2>Twice, comes up to me and how dare they?

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<v Speaker 3>No, no, no, that's all I'm ahead of myself.

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<v Speaker 2>And says to me, what's my name?

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<v Speaker 3>Oh that's a tough one?

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<v Speaker 2>Is what's my name?

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<v Speaker 3>A tough one? That's a tough one.

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<v Speaker 2>Come on, you should remember what's my name?

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<v Speaker 1>And I'm like, I'm like, listen, if you're going to

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<v Speaker 1>do that, would you first of all, not do that

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<v Speaker 1>in front of people?

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<v Speaker 2>Because I actually don't know these.

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<v Speaker 1>Other people very well at all, right, and so what

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<v Speaker 1>you're doing and if they were making friends, we can

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<v Speaker 1>maybe laugh at all, sure, but what you're doing is

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<v Speaker 1>you're putting.

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<v Speaker 2>You're making me sort.

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<v Speaker 1>Of look like I'm a pastor who doesn't care about people. Right,

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<v Speaker 1>And by the way, they don't know if I should

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<v Speaker 1>know your name. And so this person went out of

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<v Speaker 1>their way and they weren't thinking, right, they weren't thinking.

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<v Speaker 2>Probably they were just doing that. But that's just not

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<v Speaker 2>very nice to do to people.

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<v Speaker 3>On a Sunday.

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<v Speaker 4>You only shake hands or great, a few thousand people,

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<v Speaker 4>A few thousands.

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<v Speaker 1>By the way, that's not exaggeration, that's clearly a few

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<v Speaker 1>thousand people. So I will say hi. I won't shake

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<v Speaker 1>hands necessarily with with that many. I'll do maybe one

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<v Speaker 1>hundred and two hundred hands, but I will probably say

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<v Speaker 1>hi to Let's just say at least a thousand, right, personally,

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<v Speaker 1>I look at them in the eye.

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<v Speaker 2>And say, hey, how you doing, good morning? Right, at

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<v Speaker 2>least a thousand, and so for this person to say,

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<v Speaker 2>what's my name? What's my name? What's what? What's my name?

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<v Speaker 2>You should know it?

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<v Speaker 3>What's my name?

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<v Speaker 4>So listen, because I introduced myself to you the last

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<v Speaker 4>time I was here a month and a half ago, correct, correct,

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<v Speaker 4>So let.

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<v Speaker 2>Me tell you. Let me tell you the brilliance.

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<v Speaker 4>I hope they're listening. I hope you're listening, and you

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<v Speaker 4>know who we're talking about.

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<v Speaker 3>Yeah, you want me to? Did you want me to

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<v Speaker 3>go after him like that?

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<v Speaker 2>No? No, no, I do not.

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<v Speaker 4>I do not.

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<v Speaker 1>Okay, Well, sorry, I'm sorry this person doesn't listen to

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<v Speaker 1>the podcast because they seem a little bit new.

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<v Speaker 3>But they could be. They might be, they might be.

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<v Speaker 1>So let me tell you the brilliance of a person

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<v Speaker 1>I met that changed my world. I'm not kidding, okay,

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<v Speaker 1>because I give this advice to everybody ever since I

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<v Speaker 1>met this person. Okay, and uh uh wait wait uh

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<v Speaker 1>a brain feart. I don't remember his name.

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<v Speaker 3>You don't have to, I don't have to, You're right.

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<v Speaker 2>So let's call him Bob Johnson. Okay, okay, that's our favorite.

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<v Speaker 2>I remember his name. I remember his name now, but

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<v Speaker 2>well we're still call.

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<v Speaker 1>Him Bob Johnson. Okay, okay, so uh so let's say Bob.

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<v Speaker 1>He meets me, right, and he walks up, and.

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<v Speaker 2>Here's what he does.

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<v Speaker 1>So shake my hand. He walks up and he goes, hey,

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<v Speaker 1>how you do I have Bob Johnson? And he tells

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<v Speaker 1>me his name, and I'm like, oh good, to see it.

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<v Speaker 1>Next time I see him, he goes, Hey, how's it going,

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<v Speaker 1>Bob Johnson. I'm like, okay, And I kid you not

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<v Speaker 1>when I say, he must have said his name to

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<v Speaker 1>me thirty times, and I said, I go, why.

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<v Speaker 2>Do you do that? I know your name by now,

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<v Speaker 2>And he goes, Oh, it doesn't matter if you know

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<v Speaker 2>my name. He goes.

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<v Speaker 1>I always assume nobody knows my name, he says. And

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<v Speaker 1>I never want to make a person feel uncomfortable, So

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<v Speaker 1>he goes, I always just say my name, just so honestly,

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<v Speaker 1>they'll follow suit and they'll tell me their name, he goes,

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<v Speaker 1>Because whether I know them or see them often or not,

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<v Speaker 1>it doesn't matter.

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<v Speaker 2>He goes.

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<v Speaker 1>But I just assume that nobody knows my name. And

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<v Speaker 1>so when I get like sometimes we'll meet at like

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<v Speaker 1>eight o'clock in the morning before church starts. I'm thinking

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<v Speaker 1>particularly of church, right, because I deal with crowds of people,

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<v Speaker 1>and most of the time that's in a church setting, right, right,

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<v Speaker 1>And so we'll pray with like a group of people,

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<v Speaker 1>like all the volunteers at eight o'clock. I always say

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<v Speaker 1>to them, Hey, here's a good practice. Don't ever assume

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<v Speaker 1>anybody ever knows your name because you're not that important.

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<v Speaker 1>And guess what, neither am I And I'm the guy

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<v Speaker 1>on the stage, but I'm not that important and neither

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<v Speaker 1>of you. Right, So walk up to somebody and you

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<v Speaker 1>may see them every single week, but guess what, you're

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<v Speaker 1>probably bad with names. So I say, who's bad with names?

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<v Speaker 1>And it's like three fourths of the crowd raise their hands, right,

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<v Speaker 1>So why would you if you're good with names, why

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<v Speaker 1>would you ever ever assume that anybody knows your name? Right?

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<v Speaker 1>Just be patient, be kind, consider others. And so I said,

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<v Speaker 1>just walk up to somebody and say, hey, guys, are

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<v Speaker 1>going Bob Johnson.

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<v Speaker 4>So when you and I speak at Heritage, we're up

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<v Speaker 4>on those great big screens. Yes, we're on stage in

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<v Speaker 4>front of hundreds and hundreds and hundred of people at

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<v Speaker 4>the time. Yes, we have to do four identical services

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<v Speaker 4>on Sunday mornings and Sterling Heights to accommodate the crowds.

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<v Speaker 4>And I'm telling you that it was the two weeks

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<v Speaker 4>before Christmas? Was it two weeks before Christmas? I spoke, yeah,

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<v Speaker 4>and a lady came up to me after the service,

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<v Speaker 4>and I was just standing out in the lobby. Yeah,

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<v Speaker 4>I was greeting people. I said, hey, so glad you came.

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<v Speaker 4>She said, do you work here? I just spoke there,

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<v Speaker 4>I'm a big twenty foot screen, right, she do work here?

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<v Speaker 3>I said, yeah, I do, she said.

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<v Speaker 4>She said, could you tell the gentleman who spoke today

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<v Speaker 4>that that was a wonderful message? No, she I promise you.

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<v Speaker 4>And I said, well, I'm the gentleman who spoke today.

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<v Speaker 4>What I didn't recognize you? And then it's because you

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<v Speaker 4>look so big on the screen then where there's normal

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<v Speaker 4>people thirty five minutes Yeah, yeah, yeah, I know. And

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<v Speaker 4>then she was just surprised that I was that person.

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<v Speaker 4>And she said, I guess I just didn't have it

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<v Speaker 4>in my head that you'd be standing.

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<v Speaker 3>Out on the lobby, you know, talking to people or whatever.

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<v Speaker 4>So it was kind of a funny thing that you

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<v Speaker 4>can kind of start thinking you're kind of important. Yeah,

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<v Speaker 4>and then literally people sat in the room for thirty

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<v Speaker 4>five minutes while you were talking. Yeah, did not realize

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<v Speaker 4>they just met you. Right, It's kind of a funny

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<v Speaker 4>anything like that, you know.

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<v Speaker 2>So we have just like a minute. Let me let

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<v Speaker 2>me show this quick story.

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<v Speaker 1>My favorite, one of my favorite stories ever is I

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<v Speaker 1>was a part of very large church. Had eight campuses,

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<v Speaker 1>eight locations, which means they had eight lead pastors at

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<v Speaker 1>eight locations, and so on. One campus was a guy

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<v Speaker 1>named Dave. One campus was a guy named Jeremiah. One

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<v Speaker 1>campus was a guy named Clint. One campus was me, right,

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<v Speaker 1>and the other guy was Steve, you know, and.

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<v Speaker 2>A few more.

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<v Speaker 1>But I remember I did a wedding one time, and

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<v Speaker 1>I drove all the way to Macana Island.

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<v Speaker 2>And have you ever done the Grand Hotel?

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<v Speaker 3>I haven't ever done a wedding, but I've been there.

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<v Speaker 3>Oh you've been there? Yeah, okay, So we're on the port.

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<v Speaker 3>Pretty great, pretty great.

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<v Speaker 1>So we're on the ports of the Grand Hotel and

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<v Speaker 1>it's pretty wonderful. So they're doing pictures and so we're

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<v Speaker 1>all in these risers and there's probably I don't know,

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<v Speaker 1>forty people for this one photo, and we're all lined

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<v Speaker 1>up and I'm in the back row in these risers,

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<v Speaker 1>standing next to this guy that apparently went to our church,

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<v Speaker 1>you know, you know, a lot of people did, and

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<v Speaker 1>I didn't know him. And he goes, he goes, let

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<v Speaker 1>me tell you something, he goes, Hey, he goes, I

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<v Speaker 1>just want to go out of my way. I just

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<v Speaker 1>first time I ever met you. He goes, you are

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<v Speaker 1>our favorite, You're the best.

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<v Speaker 2>Blah blah blah. He just goes on and on and on.

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<v Speaker 2>I'm like, oh, that is so thank you so much,

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<v Speaker 2>thank you, you know, I really appreciate it.

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<v Speaker 1>And he goes, he goes, yeah, he goes I've always said,

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<v Speaker 1>he goes, we love you, Clint. So the entire time

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<v Speaker 1>he thought I was the other guy, the other guy.

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<v Speaker 2>So he give me this massive compliment. I'm like, I'm like, well,

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<v Speaker 2>thank you so much.

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<v Speaker 1>And he goes, you're the best, Clint, and I'm like,

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<v Speaker 1>that's the other guy.

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<v Speaker 2>But by the way, I didn't say anything.

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<v Speaker 3>No, I wouldn't either. Just just let it go, Let

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<v Speaker 3>it go, okay.

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<v Speaker 4>So it makes you mad when people put you on

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<v Speaker 4>the spot and demand that you remember their name.

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<v Speaker 2>Well, I mean, it's not very polite.

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<v Speaker 3>I will tell you.

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<v Speaker 1>They don't do it with malicious intent. So come on, guys,

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<v Speaker 1>give everybody else a break.

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<v Speaker 4>We had we had a young girl at the World.

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<v Speaker 4>She was like nine or ten, and when she first

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<v Speaker 4>started coming to her to church, and she's very very outgoing,

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<v Speaker 4>and she came up and she wanted to introduce herself.

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<v Speaker 4>She wanted to know my name. She told me she

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<v Speaker 4>really like me talking on stage. And her name was Kate.

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<v Speaker 3>That's her name. Have you met Kate? You know Kate.

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<v Speaker 3>She's very going.

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<v Speaker 4>She's a teenager now, but when she's a little girl.

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<v Speaker 4>And for a month, two months, every time she saw

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<v Speaker 4>what's my name, and I'd be like, oh, I'm so sorry,

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<v Speaker 4>I can't, and so I'd start making up funny names,

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<v Speaker 4>right right, right, and yeah, yeah, and then finally she

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<v Speaker 4>would say, don't remember my name.

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<v Speaker 3>Name is Kate.

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<v Speaker 4>But now I'll never forget Kate's name again. Right, So

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<v Speaker 4>there is that is a mechanism to make people remember

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<v Speaker 4>you too. Just put him on the spot. There's a

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<v Speaker 4>panic at that moment, then you remember their name. But yeah,

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<v Speaker 4>so anyways, well good talking about remembering people's names.

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<v Speaker 3>Jonah certainly didn't forget the Ninavites.

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<v Speaker 2>There, yo, therey. No, yeah, that's pretty bad. Oh boy.

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<v Speaker 3>So God told Jonah to go to Nineveh.

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<v Speaker 4>He didn't want to go. He got swallowed by a

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<v Speaker 4>fish and then the fish spits him up on dry

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<v Speaker 4>land under the beach. And now the Bible says in

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<v Speaker 4>Jonah chapter three. Those are the first two chapters. Channel

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<v Speaker 4>Chapter three says, then the Lord spoke to Jonah a

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<v Speaker 4>second time. I love He's a gout of second chances,

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<v Speaker 4>don't you, Yes, it says, get up and go to

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<v Speaker 4>the great city in Ninevah and deliver the message I

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<v Speaker 4>have given you this time. Jonah obeyed the Lord's command,

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<v Speaker 4>went to Ninevah. Good choice, Jonah, yes, so city so

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<v Speaker 4>large it took three days to see it all. On

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<v Speaker 4>the day Jonah entered the city, he shouted the crowds,

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<v Speaker 4>forty days from now Nineveh will be destroyed. The people

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<v Speaker 4>in Ninna believed God's message from the greatest of the least.

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<v Speaker 4>They declared a fast and put on burlap to show

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<v Speaker 4>their sorrow. When the king and Ninevah heard what Jonah

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<v Speaker 4>was saying, he stepped down from his throne, took off

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<v Speaker 4>his royal robes. He dressed himself from burlap, and sat

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<v Speaker 4>on a heap of ashes. Then the king and his

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<v Speaker 4>nobles sent this decree throughout the city. No one, not

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<v Speaker 4>even the animals from your herds and flocks, may eat

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<v Speaker 4>or drink anything at all. People and animals alike must

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<v Speaker 4>wear garments of morning. Everyone must pray earnestly to God,

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<v Speaker 4>they must turn from the evil ways and stop all

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<v Speaker 4>their violence.

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<v Speaker 3>Who can tell?

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<v Speaker 4>Perhaps even yet God will change his mind and hold

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<v Speaker 4>back his fierce anger from destroying us. When God saw

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<v Speaker 4>what they had done and how they had put a

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<v Speaker 4>stop to their evil ways, he changed his mind and

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<v Speaker 4>did not carry out the destruction threatened.

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<v Speaker 2>Well there it is only ten verses.

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<v Speaker 1>Go, Yeah, so the repentance of one hundred and twenty

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<v Speaker 1>thousand people is all summarized in ten verses. So Jonah

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<v Speaker 1>walks around and it says it took him three days

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<v Speaker 1>to see it all.

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<v Speaker 2>So think about that, three full days of walking.

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<v Speaker 3>It's a big city.

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<v Speaker 2>It's a big city.

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<v Speaker 1>And so you're walking around and you're saying, hey, God's

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<v Speaker 1>going to destroy you for your wickedness. And it says

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<v Speaker 1>that they believed him. And then the king decreed that

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<v Speaker 1>every single living thing, even the animals, would would show

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<v Speaker 1>their repentance.

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<v Speaker 4>And by the way, so he got serious about it,

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<v Speaker 4>didn't he think about all the stories of the Bible.

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<v Speaker 2>You know, you've you've read the Bible before, yep, once

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<v Speaker 2>or twice on occasion. And so is there any other.

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<v Speaker 1>What example of repentance that includes the exact lawyer verbiage

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<v Speaker 1>of every single person and the quantity of one hundred

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<v Speaker 1>twenty thousand people. Is there any other example of a

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<v Speaker 1>mass repentance of this kind.

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<v Speaker 3>I don't remember when. I don't think so either, not

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<v Speaker 3>including the animals and all that.

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<v Speaker 4>No, no, and so not that the animals were repenting.

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<v Speaker 4>But what they're saying is everything that belongs to us,

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<v Speaker 4>We're going to just bring it all in repentance to God.

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<v Speaker 1>I guess it could be like if the nation of

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<v Speaker 1>Israel repents, you know, if there are a million.

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<v Speaker 2>People or something like that. Right, But the Bible doesn't

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<v Speaker 2>necessarily day one man.

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<v Speaker 1>It doesn't include the numbers though, right like it sometimes

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<v Speaker 1>when referred to the entire nation, and you know, you wonder,

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<v Speaker 1>is it everybody? But this is every single per like that.

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<v Speaker 1>That's a pretty like you said the lawyer in your head,

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<v Speaker 1>right like that. God gives us details for a reason.

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<v Speaker 3>That's right. And I think it's one of the biggest.

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<v Speaker 1>Yeah, I think it's one of the biggest, if not

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<v Speaker 1>the biggest, example of repentance. And so here's what I believe.

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<v Speaker 1>I said, I'll have to say this. I have to

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<v Speaker 1>believe that perhaps God was preparing the hearts of the

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<v Speaker 1>Ninavites for Jonah's arrival without even knowing it. You know,

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<v Speaker 1>sometimes when a person walks in and it just seems

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<v Speaker 1>like they've been wondering about God, or they're searching for God,

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<v Speaker 1>or they're thinking about God, and maybe they're in a

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<v Speaker 1>time of their life or a season of their life

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<v Speaker 1>where they're just ready to receive the truth. And it

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<v Speaker 1>may not be you may not necessarily be able to

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<v Speaker 1>point it to one particular tragedy or instance in their life.

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<v Speaker 1>It's just this was the season where they were ready

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<v Speaker 1>to receive. And you know what, in those moments, it

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<v Speaker 1>seems like the sermon could be on anything, and they

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<v Speaker 1>would and they would return to God. You could read

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<v Speaker 1>the phone Book, it seems like right, and it's like

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<v Speaker 1>it's like they're just ready to turn their lives over.

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<v Speaker 3>To God because God already prepared their hearts.

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<v Speaker 1>Yes, and I'm obviously being sarcastic in the phone Book, right,

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<v Speaker 1>but that's sort of how I view this. And there's

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<v Speaker 1>no indication that God prepared the hearts and the invites,

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<v Speaker 1>but I just think, you know, Goodness, Jonah, if that

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<v Speaker 1>is true, if God prepared the soil, you know, like

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<v Speaker 1>till the ground right, the hard ground of their hearts,

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<v Speaker 1>then you know, is that too much to believe or

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<v Speaker 1>hope for or expect that in itself would be a miracle?

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<v Speaker 3>Right?

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<v Speaker 1>I mean there, their reaction is nothing less, in my opinion,

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<v Speaker 1>than a miracle.

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<v Speaker 3>Right.

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<v Speaker 2>You know, here are these.

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<v Speaker 1>Wicked Assyrians who who are detestable in their practices and

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<v Speaker 1>and and ruthless and awful, and all of a sudden

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<v Speaker 1>they all immediately believe Jonah. Jonah walks around the city

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<v Speaker 1>by himself. By the way, there's no indication as a servant,

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<v Speaker 1>there's no indication as a companion.

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<v Speaker 2>He's by himself, for crying out loud.

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<v Speaker 3>He smells like fish.

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<v Speaker 2>He probably well, he might have bathed in the river.

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<v Speaker 4>Who knows a long way.

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<v Speaker 1>Yeah, almost six hundred, So yeah, he's he's probably cleaned

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<v Speaker 1>up by then. But but yeah, I just think that

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<v Speaker 1>I just think that there's a sermon in there somewhere

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<v Speaker 1>about you know, there are seasons of where God can

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<v Speaker 1>prepare the hearts of like you know, you'd say, oh,

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<v Speaker 1>I'm not going to go to this person and ask

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<v Speaker 1>for forgiveness, because they'll never I know that person will

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<v Speaker 1>wait a minute pray about it. God can change the

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<v Speaker 1>heart of that person. God can do the groundwork. And

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<v Speaker 1>so oftentimes when somebody comes up and says, Chris, will

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<v Speaker 1>you pray with me in the lobby about something, oftentimes

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<v Speaker 1>I pray, my wife filed for divorce. Well, guess what

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<v Speaker 1>if that's you know, if they want me to pray

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<v Speaker 1>with you, guess what I'm gonna do. I'm gonna pray

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<v Speaker 1>for the condition of the spouse's heart. Right, you know,

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<v Speaker 1>they just change their heart, do something in their life

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<v Speaker 1>to grab their attention.

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<v Speaker 3>I've often you're asking God to do what only he

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<v Speaker 3>can do in that moment. Right.

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<v Speaker 1>Yeah, I've often said this, but there are probably more

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<v Speaker 1>categories than this. But I always have said there are

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<v Speaker 1>at least three categories that God uses to get our attention.

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<v Speaker 1>And the first one's conviction, which is a pretty churchy

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<v Speaker 1>word to say, you know, God will speak to you

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<v Speaker 1>and nudge you through the power the Holy Spirit. He'll

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<v Speaker 1>he'll speak to you, He'll nudge you, He'll give you signs,

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<v Speaker 1>he will direct you, he will bring thoughts into your mind.

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<v Speaker 1>So conviction, right make you feel guilt in a lot

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<v Speaker 1>of cases. So God will use conviction, misery and tragedy

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<v Speaker 1>and oftentimes and those aren't the only categories. But if

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<v Speaker 1>God does use the tragedy of Jonah, right, chances are

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<v Speaker 1>he tried to use conviction first.

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<v Speaker 2>Right, So that so they're almost progressive, aren't they.

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<v Speaker 1>It's like it's like conviction comes first, and when we

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<v Speaker 1>will we ignore conviction, then comes misery. And then when

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<v Speaker 1>we ignore the misery, God storm. Yeah yeah, God forbid,

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<v Speaker 1>then comes tragedy. Right. So so I prefer conviction. I

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<v Speaker 1>prefer that God only have to nudge me through conviction.

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<v Speaker 1>Oh that's really convicted. That's that's really convicting. As I'm

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<v Speaker 1>saying this, it really is, yeah, because because the times

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<v Speaker 1>that I that I ignore God's conviction, you know, God,

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<v Speaker 1>please spare me of misery tragedy.

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<v Speaker 2>Right.

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<v Speaker 3>Yeah.

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<v Speaker 4>So Jonah doesn't the Book of Jonah doesn't say with

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<v Speaker 4>the sins of Ninevah where But Nahem, who also wrote

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<v Speaker 4>a little book in the Bible, he wrote about.

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<v Speaker 3>The sins of Ninevah during this.

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<v Speaker 4>Time, and he says they had evil plots against God.

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<v Speaker 4>I don't know what that means, yeah, right, basically that

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<v Speaker 4>they were rejecting God. And they were doing their own thing.

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<v Speaker 4>They exploited the helpless, so they were constantly abusing, exploiting

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<v Speaker 4>helpless people. They had extreme cruelty in war. It's pretty horrible.

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<v Speaker 4>And Nahum chapter two talks about that. Then they had idolatry, prostitution,

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<v Speaker 4>and witchcraft totally saturated their society.

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<v Speaker 3>So it's just all evil all the time.

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<v Speaker 4>Right, and God looked at them, and even though they

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<v Speaker 4>were plotting against him, he had compassion on them. And

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<v Speaker 4>it's just a warning. He doesn't say, hey, repent and

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<v Speaker 4>I'll rescue you. He just says it's coming. Because then

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<v Speaker 4>he sends it. The Lord spoke to Jonah a second time.

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<v Speaker 4>Get up and go to the great city of Ninevah

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<v Speaker 4>and deliver the message I have given you. Jonah goes

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<v Speaker 4>and says what God told him, forty days from now,

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<v Speaker 4>Nina will be destroyed. So what we don't get is

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<v Speaker 4>some big speech from Ninevah from Jonah. Hey, guys, i've

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<v Speaker 4>been thinking about this. I got some things you might

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<v Speaker 4>want to know. Funny thing happened to me on the

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<v Speaker 4>way to nineva today, right, kind of thing. He doesn't

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<v Speaker 4>do any of that. He just goes and he just

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<v Speaker 4>goes and says God's words to the people.

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<v Speaker 3>That's it. And it's the.

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<v Speaker 4>Power of God's word that God uses to bring conviction right.

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<v Speaker 4>And I think a lot of times we feel uncomfortable

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<v Speaker 4>sharing the Gospel or trying to encourage a friend or

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<v Speaker 4>a family member to turn towards God and do the

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<v Speaker 4>right thing, because we think we have to win some

425
00:18:54.319 --> 00:18:57.759
<v Speaker 4>kind of God argument as opposed to just letting God's

426
00:18:57.799 --> 00:19:00.680
<v Speaker 4>words speak for themselves. If you just knew God's words,

427
00:19:00.839 --> 00:19:02.839
<v Speaker 4>if you could take them to what God's Hey, this

428
00:19:02.880 --> 00:19:05.680
<v Speaker 4>passage really means something to me. Here's what the Bible says, right,

429
00:19:05.880 --> 00:19:08.400
<v Speaker 4>and let God's work speak f themselves. That Hebrew says

430
00:19:08.440 --> 00:19:11.640
<v Speaker 4>that God's word is what's quick and powerful, sharper than

431
00:19:11.640 --> 00:19:13.640
<v Speaker 4>any to a short just let God's word do the

432
00:19:13.680 --> 00:19:16.559
<v Speaker 4>cut right. Let God's word do the work. You don't

433
00:19:16.599 --> 00:19:19.519
<v Speaker 4>have to because in Romans he says faith comes by

434
00:19:19.559 --> 00:19:22.200
<v Speaker 4>hearing and hearing by the word of God. So if

435
00:19:22.200 --> 00:19:23.759
<v Speaker 4>we want them to come to faith, they don't have

436
00:19:23.799 --> 00:19:25.839
<v Speaker 4>to hear our words, they have to hear God's words.

437
00:19:26.279 --> 00:19:28.079
<v Speaker 4>Faith comes by hearing and hearing by the word of God.

438
00:19:28.720 --> 00:19:30.759
<v Speaker 4>And so I think that that's one of the things.

439
00:19:30.759 --> 00:19:30.920
<v Speaker 3>You know.

440
00:19:30.960 --> 00:19:33.759
<v Speaker 4>Again, we commend our listeners for spending time with God's word.

441
00:19:34.480 --> 00:19:36.119
<v Speaker 4>I hope you're reading a Bible on your own. I

442
00:19:36.160 --> 00:19:38.279
<v Speaker 4>know people who have bought a Bible and they're reading

443
00:19:38.319 --> 00:19:39.839
<v Speaker 4>along with us every day. You know when they do

444
00:19:39.920 --> 00:19:41.920
<v Speaker 4>that kind of thing. And the Holy Spirit has all

445
00:19:41.920 --> 00:19:44.720
<v Speaker 4>these tools then to use. As you begin to put

446
00:19:44.720 --> 00:19:46.559
<v Speaker 4>God's word in your mind and in your heart, He'll

447
00:19:46.559 --> 00:19:50.119
<v Speaker 4>begin to use those words. So we haven't done this

448
00:19:50.119 --> 00:19:55.400
<v Speaker 4>in a while. This podcast is built around the idea

449
00:19:55.400 --> 00:19:57.359
<v Speaker 4>of too guys that are just friends who like to

450
00:19:57.359 --> 00:19:59.359
<v Speaker 4>talk about the Bible in fun and practical ways.

451
00:20:00.079 --> 00:20:02.119
<v Speaker 3>And we don't do a bunch of research before we

452
00:20:02.160 --> 00:20:02.519
<v Speaker 3>come in.

453
00:20:02.839 --> 00:20:06.000
<v Speaker 4>So the theologians that are listening to the podcasts, they

454
00:20:06.039 --> 00:20:09.759
<v Speaker 4>know clearly right. But what we do is we just

455
00:20:09.799 --> 00:20:11.880
<v Speaker 4>come in and we take what's on the page, along

456
00:20:11.920 --> 00:20:13.680
<v Speaker 4>with the reservoir of what God's put in our hearts

457
00:20:13.680 --> 00:20:15.640
<v Speaker 4>and minds already from spending the time.

458
00:20:15.519 --> 00:20:16.799
<v Speaker 3>In his word. We just talk about it.

459
00:20:17.039 --> 00:20:18.960
<v Speaker 4>Right, We've got a good study Bible in front of us,

460
00:20:19.039 --> 00:20:21.359
<v Speaker 4>but we also kind of walk through this idea and

461
00:20:21.599 --> 00:20:23.039
<v Speaker 4>if you have a pen of paper, write these down,

462
00:20:23.079 --> 00:20:26.079
<v Speaker 4>type them on your phone. Whatever we ask a few

463
00:20:26.119 --> 00:20:28.319
<v Speaker 4>questions in our minds. In our heads, if you ever

464
00:20:28.359 --> 00:20:31.079
<v Speaker 4>listen to the pattern of how we talk, we'll usually

465
00:20:31.119 --> 00:20:34.079
<v Speaker 4>talk about what got our attention, right, So we read

466
00:20:34.119 --> 00:20:35.839
<v Speaker 4>the passage and then we talk about what got our attention.

467
00:20:36.200 --> 00:20:38.519
<v Speaker 4>Then we'll start talking about things we learned about God

468
00:20:38.759 --> 00:20:41.079
<v Speaker 4>in this passage. Yep, we talk about things we learned

469
00:20:41.079 --> 00:20:44.759
<v Speaker 4>about humanity. Isn't that typical people do? Where God says

470
00:20:44.759 --> 00:20:46.000
<v Speaker 4>to do a thing? We run from God?

471
00:20:46.119 --> 00:20:46.599
<v Speaker 3>Right?

472
00:20:46.640 --> 00:20:48.640
<v Speaker 4>God's a god a second chance, as we said, Right,

473
00:20:48.680 --> 00:20:50.960
<v Speaker 4>So we highlight things about God. What does this tell

474
00:20:51.039 --> 00:20:53.119
<v Speaker 4>us about God? Was it tell us about people? And

475
00:20:53.160 --> 00:20:55.079
<v Speaker 4>then we start to ask is there a command that

476
00:20:55.079 --> 00:20:56.920
<v Speaker 4>we should be obeying? Is there something that should apply

477
00:20:56.960 --> 00:20:58.680
<v Speaker 4>to my life right now that I should be obeying?

478
00:20:58.920 --> 00:21:00.720
<v Speaker 4>Is there a sin to a Yeah, I don't want

479
00:21:00.720 --> 00:21:01.720
<v Speaker 4>to run from God. I want to do what God

480
00:21:01.759 --> 00:21:04.559
<v Speaker 4>told me to do. Is there a promise to claim

481
00:21:04.720 --> 00:21:06.640
<v Speaker 4>God's word will not come back empty?

482
00:21:07.039 --> 00:21:07.319
<v Speaker 3>Right?

483
00:21:07.680 --> 00:21:10.880
<v Speaker 4>Those kinds of things. So we read through these passages

484
00:21:11.119 --> 00:21:13.599
<v Speaker 4>and we ask a few key questions. What I learned

485
00:21:13.599 --> 00:21:15.400
<v Speaker 4>about God or what caught my attention? What I learned

486
00:21:15.400 --> 00:21:17.599
<v Speaker 4>about God? What I learned about people? Is there command

487
00:21:17.640 --> 00:21:20.279
<v Speaker 4>to obey? Is there a promise to claim? Is there

488
00:21:20.480 --> 00:21:24.680
<v Speaker 4>a sin to avoid? And then the last thing usually

489
00:21:24.720 --> 00:21:27.240
<v Speaker 4>for me in any time I'm reading the Bible is

490
00:21:27.240 --> 00:21:29.359
<v Speaker 4>who should I talk to about this? What should I tell?

491
00:21:29.720 --> 00:21:31.720
<v Speaker 4>And I think that's where Christians miss it a lot

492
00:21:31.720 --> 00:21:33.680
<v Speaker 4>of times. Is what if you had a co worker

493
00:21:34.039 --> 00:21:35.559
<v Speaker 4>at work and you said, Hey, you know, today I

494
00:21:35.559 --> 00:21:37.960
<v Speaker 4>was reading a story about Jonah. If you go into

495
00:21:38.000 --> 00:21:39.839
<v Speaker 4>work today going God give me an opportunity for a

496
00:21:39.839 --> 00:21:43.079
<v Speaker 4>meaningful spiritual conversation with this friend of mine, and you

497
00:21:43.200 --> 00:21:47.960
<v Speaker 4>just continue to have this conversation about what you've been

498
00:21:48.000 --> 00:21:51.880
<v Speaker 4>reading in God's Word. It's amazing how often those open

499
00:21:52.000 --> 00:21:53.839
<v Speaker 4>up spiritual conversations in the future.

500
00:21:54.319 --> 00:21:54.640
<v Speaker 3>Right.

501
00:21:54.920 --> 00:21:57.160
<v Speaker 4>And it's the one thing we miss is we take

502
00:21:57.160 --> 00:21:59.240
<v Speaker 4>in God's word for ourselves, we forget to bring it

503
00:21:59.240 --> 00:22:01.279
<v Speaker 4>to others. But if we would bring God's word to others,

504
00:22:01.279 --> 00:22:02.920
<v Speaker 4>we don't have to win an argument. We're just bringing

505
00:22:02.920 --> 00:22:05.680
<v Speaker 4>God's word and we help others begin to discover. And

506
00:22:05.680 --> 00:22:08.680
<v Speaker 4>that's all Jonah did is he says, hey, forty days

507
00:22:08.680 --> 00:22:10.920
<v Speaker 4>from now, none of us is going to be destroyed.

508
00:22:11.119 --> 00:22:14.079
<v Speaker 4>And the people believed, from the biggest to the littlest,

509
00:22:14.160 --> 00:22:17.000
<v Speaker 4>from the most powerful to the weakest. There it seems

510
00:22:17.000 --> 00:22:19.759
<v Speaker 4>like a pretty simple message, but it transformed the whole nation.

511
00:22:19.920 --> 00:22:20.079
<v Speaker 1>Right.

512
00:22:20.160 --> 00:22:22.599
<v Speaker 4>It's because it wasn't his thirty five minutes on stage.

513
00:22:22.720 --> 00:22:25.000
<v Speaker 4>It was God's words directly that convicted him.

514
00:22:25.119 --> 00:22:27.519
<v Speaker 2>Yeah, and God promises the bless his words, not ours.

515
00:22:27.599 --> 00:22:28.000
<v Speaker 3>That's right.

516
00:22:28.039 --> 00:22:30.240
<v Speaker 1>And even as communicators and as pastors, we need to

517
00:22:30.279 --> 00:22:32.759
<v Speaker 1>remember that. So you know, when you're up on stage

518
00:22:32.799 --> 00:22:35.960
<v Speaker 1>communicating a thought or a biblical idea, just know that,

519
00:22:36.160 --> 00:22:40.119
<v Speaker 1>like you can't just you know, rely as a communicator

520
00:22:40.119 --> 00:22:45.799
<v Speaker 1>on your own talent or your ability to you know, communicate.

521
00:22:45.279 --> 00:22:46.799
<v Speaker 2>Or tell a story or whatever.

522
00:22:47.079 --> 00:22:51.000
<v Speaker 1>You have to realize that a sermon is only a

523
00:22:51.039 --> 00:22:54.240
<v Speaker 1>good sermon if it's based on and it is centered

524
00:22:54.279 --> 00:22:57.599
<v Speaker 1>around God's words, because God promises the bless his words,

525
00:22:57.680 --> 00:23:01.400
<v Speaker 1>not ours, right, So his words of the blessings. And then,

526
00:23:01.400 --> 00:23:03.599
<v Speaker 1>by the way, all those questions that you mentioned, I

527
00:23:03.599 --> 00:23:06.559
<v Speaker 1>would only add one more. I would say, always in

528
00:23:06.559 --> 00:23:10.200
<v Speaker 1>my mind also ask is there an action step or

529
00:23:10.240 --> 00:23:13.680
<v Speaker 1>a response specifically I need to have? Right, So it's like,

530
00:23:13.799 --> 00:23:15.920
<v Speaker 1>so it's like and you short of indicated that, yeah,

531
00:23:15.960 --> 00:23:16.319
<v Speaker 1>well all.

532
00:23:16.240 --> 00:23:18.480
<v Speaker 3>Those is there? Command obay a sindo avoid?

533
00:23:18.599 --> 00:23:18.720
<v Speaker 1>Right?

534
00:23:18.720 --> 00:23:21.240
<v Speaker 3>Those those are all actions. But yeah, but there's some

535
00:23:21.279 --> 00:23:21.880
<v Speaker 3>other action.

536
00:23:21.720 --> 00:23:24.119
<v Speaker 1>That guys are some other specific action like I need

537
00:23:24.119 --> 00:23:25.720
<v Speaker 1>to bring up with my girlfriends, right, you know what

538
00:23:25.759 --> 00:23:26.039
<v Speaker 1>I mean?

539
00:23:26.359 --> 00:23:27.039
<v Speaker 2>Something like that.

540
00:23:27.200 --> 00:23:28.599
<v Speaker 3>And then just a phenomenal thing.

541
00:23:28.599 --> 00:23:31.160
<v Speaker 4>We don't have it very long, but a phenomenal statement

542
00:23:31.359 --> 00:23:34.519
<v Speaker 4>is they put a stop to their evil ways. God

543
00:23:34.640 --> 00:23:38.920
<v Speaker 4>saw what they did, and he changed his mind. So

544
00:23:38.960 --> 00:23:41.440
<v Speaker 4>you want to know what changes God's mind? Moses prayer,

545
00:23:42.079 --> 00:23:45.039
<v Speaker 4>his supplication on behalf of his people. The Bible said,

546
00:23:45.079 --> 00:23:49.759
<v Speaker 4>God changed his mind. And here the repentance, the genuine, honest,

547
00:23:49.799 --> 00:23:53.759
<v Speaker 4>good goodness, repentance of the people, full on as all

548
00:23:53.799 --> 00:23:56.759
<v Speaker 4>in repentance. And God goes, okay, I'm not gonna wipe

549
00:23:56.839 --> 00:23:58.440
<v Speaker 4>him out. So there's a quick note, and we'll finish

550
00:23:58.519 --> 00:24:01.039
<v Speaker 4>with this quick note says God responded in mercy by

551
00:24:01.079 --> 00:24:04.240
<v Speaker 4>canceling his threatned destruction. God had said that any nation

552
00:24:04.319 --> 00:24:06.400
<v Speaker 4>on which he had pronounced judgment would be saved if

553
00:24:06.440 --> 00:24:10.640
<v Speaker 4>it repented. In Jeremiah chapter eighteen, God forgave Nina Nineveh

554
00:24:10.680 --> 00:24:12.920
<v Speaker 4>just to see had forgiven Jonah. And then here's the

555
00:24:13.000 --> 00:24:16.200
<v Speaker 4>key statement. The purpose of God's judgment is always correction,

556
00:24:16.839 --> 00:24:20.000
<v Speaker 4>not revenge. He's always ready to show compassion to anyone

557
00:24:20.039 --> 00:24:20.839
<v Speaker 4>willing to seek him.

558
00:24:21.000 --> 00:24:22.920
<v Speaker 2>That's great, what a great phrase. Yeah, that's great.

559
00:24:23.480 --> 00:24:28.440
<v Speaker 4>His intent is not revenge, his intent is correction. The

560
00:24:28.480 --> 00:24:30.519
<v Speaker 4>problem is a lot of us we're so stubborn we

561
00:24:30.559 --> 00:24:32.960
<v Speaker 4>don't want correction, and so then God's left with no

562
00:24:33.000 --> 00:24:35.559
<v Speaker 4>other choice. But here one hundred and twenty thousand people

563
00:24:35.599 --> 00:24:36.559
<v Speaker 4>were rescued because of it.

564
00:24:36.839 --> 00:24:39.920
<v Speaker 2>Yeah that's awesome. Well, hey, that is our time. And

565
00:24:39.960 --> 00:24:40.319
<v Speaker 2>guess what.

566
00:24:40.440 --> 00:24:43.400
<v Speaker 1>Today's Friday, which means people have to wait till Monday

567
00:24:44.119 --> 00:24:46.440
<v Speaker 1>to wrap up the story of Jonah in chapter four.

568
00:24:46.599 --> 00:24:49.559
<v Speaker 4>Yeah, I know, it's a cliffhanger all weekend. I wonder

569
00:24:49.640 --> 00:24:50.039
<v Speaker 4>what happens.

570
00:24:50.160 --> 00:24:53.000
<v Speaker 1>Oh no, so hey, hopefully we'll see you then on

571
00:24:53.079 --> 00:25:03.000
<v Speaker 1>the Bible, Gosh,