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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Everybody, it's Friday Friday. Thank goodness, It's Friday Friday.

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<v Speaker 1>Thank god, It's Friday Friday.

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<v Speaker 2>Right, it's it's what day is it, Chris?

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<v Speaker 1>It's the day that we fry the day did you

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<v Speaker 1>ever grow up not? Did you grew up in a

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<v Speaker 1>culture where people were like dominantly Catholic, where there's no

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<v Speaker 1>meat on Fridays.

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<v Speaker 2>I grew up in a pagan culture early in my

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<v Speaker 2>life and then yeah, yeah, yeah, and then became Christians.

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<v Speaker 1>I grew up in Youngstown, Ohio. Everybody's Italian. Everybody's Italian, right,

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<v Speaker 1>especially back then, and uh and so it was a

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<v Speaker 1>dominantly Catholic culture and it was no meat on Fridays. Everywhere.

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<v Speaker 1>It was all fish. So anyway, all that's say McDonald's.

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<v Speaker 1>They would have science that's say fish fries on Friday,

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<v Speaker 1>and they would do the fr I Friday and then

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<v Speaker 1>they would do fr Y Friday.

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<v Speaker 2>What a good idea? Yeah, Okay, anyway, there you go.

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<v Speaker 2>Well today, Chris, we have a big one. It is

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<v Speaker 2>not everybody's favorite segment. It is not No, this is

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<v Speaker 2>a guess the word. I'm going to give you clues.

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<v Speaker 1>Are you indicating it's people a segment that people don't like.

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<v Speaker 2>No, the segment that everybody loves is make Chrissy, Well

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<v Speaker 2>that makes Jeff mad. If you want to know, is

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<v Speaker 2>that we're not doing what made Chris mad this week. Okay,

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<v Speaker 2>we're doing a guess the word.

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<v Speaker 1>I couldn't figure out why you were downing this segment.

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<v Speaker 2>It's similar to taboo, and we like this segment, just

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<v Speaker 2>not on Friday.

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<v Speaker 1>And I was just that's so funny. I was just

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<v Speaker 1>mentioning to Jeff that I think the last I'm not

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<v Speaker 1>even kidding, probably ten times that we played this game,

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<v Speaker 1>I was the reader and you're the guesser, right right,

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<v Speaker 1>So for some reason, I'm finally the guesser. Yes, So

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<v Speaker 1>I'm looking forward to it. So if you're watching, hopefully

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<v Speaker 1>we'll put on the screen the words that Jeff cannot say.

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<v Speaker 2>Yes. Okay, So it's like taboo, yep, and I'm going

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<v Speaker 2>to try to help get you to do it. Okay.

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<v Speaker 1>Each one is worth ten thousand points.

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<v Speaker 2>Ten thousand Yes. When did you become the arbiter of

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<v Speaker 2>points just now, Okay, you took over. Yep, you surped

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<v Speaker 2>you you surped my point given generosity ten thousands pretty generous.

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<v Speaker 2>I am pretty sure I gave you like seven million.

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<v Speaker 2>Couple feels. Hey, do you want to go with ten thousand?

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<v Speaker 2>That's fine, yes, okay. Usually it looks like a diamond.

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<v Speaker 2>Sometimes it looks like a dragon or something else, and

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<v Speaker 2>you get it to go up in the air. Kids

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<v Speaker 2>would use a rope and they would get it up

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<v Speaker 2>in the air. Looks like a diamond, has an arrow. No, no, no, no, no,

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<v Speaker 2>it looks like a diamond. Little kids wild play with

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<v Speaker 2>it on on.

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<v Speaker 1>Days that are blowing, windy days.

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<v Speaker 2>Yeah, there you go. Kite. I couldn't say. I couldn't

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<v Speaker 2>say fly, wind, string, sky or tail. Wow, all the

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<v Speaker 2>things about a kite used for me.

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<v Speaker 1>Off of a diamond. When you said it looked like

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<v Speaker 1>a diamond, you should have said.

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<v Speaker 2>It was shaped shape of a diamond.

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<v Speaker 1>Yeah, yeah, yeah, because I was like, I was like,

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<v Speaker 1>what looks like a diamond, because kites alongs like diamonds.

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<v Speaker 2>Okay, it's a region or a place. Oh okay, yes,

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<v Speaker 2>it's not the desert. You go into it. Usually there's

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<v Speaker 2>tribes that live in jungle. There you go, jungle. Nice,

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<v Speaker 2>very good. I couldn't say trees, animals, rainforests, plants are tropical.

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<v Speaker 1>Okay.

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<v Speaker 2>It was a hard one.

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<v Speaker 1>That is hard. Okay, nice.

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<v Speaker 2>Uh here's a place on the on a college campus

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<v Speaker 2>that you would go to study.

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<v Speaker 1>Library.

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<v Speaker 2>There you library, awesome books, read, borrow, quiet, and shelves.

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<v Speaker 2>So it wasn't allowed to say, Okay, okay, it's a

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<v Speaker 2>hard one. Elon Musk is building them and we're all

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<v Speaker 2>going to own one in a few years. Robots, robot, yep,

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<v Speaker 2>that's right, that's awesome. I wasn't allowed to say machine, future, technology,

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<v Speaker 2>program or artificial Okay. This is a tough one. Oh man.

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<v Speaker 2>When it blows up it wipes out cities at a

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<v Speaker 2>bomb bo No, no, no, it's a natural occurrence. Like

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<v Speaker 2>uh yeah, there you go, volcano, good job. I couldn't

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<v Speaker 2>say lava erupt mountain, magma or fire.

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<v Speaker 1>Wow.

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<v Speaker 2>Hey, so what's that fifty thousand points?

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<v Speaker 1>Yeah? Good job?

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<v Speaker 2>There go. Do we share them? I mean you're the

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<v Speaker 2>one who.

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<v Speaker 1>Got these are so yours?

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<v Speaker 2>Just you did all the work, wow, Chris, you did

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<v Speaker 2>all the work? All right? Well, what is it seven

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<v Speaker 2>million to fifty thousand.

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<v Speaker 1>That's pretty good that you welcome.

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<v Speaker 2>Yeah, I'm gaining ground, gaining ground.

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<v Speaker 1>Okay, there's there's plenty of games in the future. There's

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<v Speaker 1>plenty of future recordings.

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<v Speaker 2>As long as do the points expire? Are they like

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<v Speaker 2>Delta miles? I never expired?

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<v Speaker 1>Yeah, maybe so I had. I did lose a ticket

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<v Speaker 1>over the first of the year.

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<v Speaker 2>Yeah, where you had a free.

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<v Speaker 1>Yeah, companion ticket, any ticket? Yeah. So hey, I don't

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<v Speaker 1>know about you, but I felt like that segment had

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<v Speaker 1>a lot of life.

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<v Speaker 2>Oh yeah, yeah, it was it exciting. Yeah, and speak

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<v Speaker 2>heights in jungles and libraries and robots and volcanoes.

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<v Speaker 1>Well, speaking of having life, this next story is about

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<v Speaker 1>a man who comes back to life.

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<v Speaker 2>Oh yeaow.

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<v Speaker 1>Yeah, there's other things involved in the story.

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<v Speaker 2>But that's part of it. Okay. And that was your

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<v Speaker 2>if you're a long time if you're a new listener,

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<v Speaker 2>one of mine and Chris's goals is to have a

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<v Speaker 2>really terrible transitions out of the goofy game section into

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<v Speaker 2>the part where we're reading about.

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<v Speaker 1>And I think I've done a fine job.

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<v Speaker 2>So this is eight hundred BC.

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<v Speaker 1>Okay.

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<v Speaker 2>And Homer's Iliad and Odyssey were written about the same time.

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<v Speaker 2>Oh wow, isn't that interesting. Yeah, that's really that's a

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<v Speaker 2>really cool little factoid. It was in the margins of

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<v Speaker 2>the Life Application Study Bible. So here's what it says.

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<v Speaker 2>We're in Second Kings, chapter thirteen. We're gonna read. Verse

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<v Speaker 2>fourteen says when Elisha was in his last illness, King

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<v Speaker 2>Jehoash of Israel visited him and wept over him. My father,

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<v Speaker 2>my father, I see the chariots and chariots of Israel,

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<v Speaker 2>he cried. Elisha told him get a bow and some arrows,

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<v Speaker 2>and the king did as he was told. And Elia

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<v Speaker 2>told him, put your hand on the bow, and Elisha

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<v Speaker 2>laid his own hands on the king's hands. Then he

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<v Speaker 2>commanded open that eastern window, and he opened it, and

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<v Speaker 2>then he said shoot, So he shot an arrow. Elisha proclaimed,

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<v Speaker 2>this is the Lord's arrow, an arrow of victory over Aram,

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<v Speaker 2>for you will completely conquer the Aramans of Aphex. Then

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<v Speaker 2>he said, now pick up the other arrows and strike

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<v Speaker 2>them against the ground. So the king picked them up

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<v Speaker 2>and struck the ground three times. But the Man of

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<v Speaker 2>God was angry with him. You should have struck the

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<v Speaker 2>ground five or six times, he exclaimed, then you would

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<v Speaker 2>have beaten Aram until it was entirely destroyed. Now you

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<v Speaker 2>will be victorious only three times. And then Elisha died

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<v Speaker 2>and was buried. Groups of Mobiit raiders used to invade

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<v Speaker 2>the land each spring, and once, when some Israelites were

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<v Speaker 2>burying a man, they spied a band of these raiders,

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<v Speaker 2>and so they hastily threw the corpse into the tomb

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<v Speaker 2>of Elishah and fled. But as soon as the body

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<v Speaker 2>touched Elishah's bones, the dead man revived and jumped to

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<v Speaker 2>his feet.

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<v Speaker 1>Zeekes.

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<v Speaker 2>King Hazael of Aram had oppressed Israel during the entire

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<v Speaker 2>reign of King Jehoah ass But the Lord was gracious

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<v Speaker 2>and merciful to the people of Israel, and they were

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<v Speaker 2>not totally destroyed. He pitied them because of his covenant

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<v Speaker 2>with Abraham, Isaac and Jacob, and to this day he

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<v Speaker 2>still has not completely destroyed them or banished them from

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<v Speaker 2>his presence. King Hazael of Aram died and his son

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<v Speaker 2>Ben Haydad became the next king. Am I, reading to

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<v Speaker 2>verse twenty five, then joho Ash, the son of Jehoah,

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<v Speaker 2>has recaptured from Ben Haydad, son of Jehesel the towns

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<v Speaker 2>that had been taken. Jehoash's father, Jehoah has Wow Jehoash

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<v Speaker 2>defeated Ben Haydad on three occasions, and he recovered the

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<v Speaker 2>Israelite towns Wow Jehoash and Jehoah Has Jehoahs jeho Ash

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<v Speaker 2>the son of Jehoahs. And they only had to say

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<v Speaker 2>it like three times.

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<v Speaker 1>It's crazy. That's why I'm happy you're the reader.

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<v Speaker 2>I think that's why sometimes people get bogged down reading

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<v Speaker 2>the Bible is the names are heard. I agree the

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<v Speaker 2>hard the track was so I here's what I would say,

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<v Speaker 2>skip them. Yeah, just what do you do? You say

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<v Speaker 2>that guy that guy and that guy was the son

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<v Speaker 2>of that guy.

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<v Speaker 1>And people love it in the audience because because you know,

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<v Speaker 1>obviously it's not as a thing of disrespect, it's it's

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<v Speaker 1>an acknowledgment that it's sometimes those things are difficult.

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<v Speaker 2>These names are very unfamiliar.

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<v Speaker 1>Yeah. So if you're so, if you're reading through it

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<v Speaker 1>and you're like, okay, so then that guy I said

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<v Speaker 1>to that guy, then people start gett Then. I don't

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<v Speaker 1>do it all the time, but I do it as

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<v Speaker 1>as a way to say like, hey, it's okay, Yeah,

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<v Speaker 1>it's okay. Even preachers have a hard time because because

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<v Speaker 1>you know that that's that's pretty crazy. And again it's

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<v Speaker 1>it's it's truly no different than today. If we were

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<v Speaker 1>to go down the line and record incredible details of

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<v Speaker 1>history of all the names, the modern name you know,

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<v Speaker 1>the modern day names today, if you were to go

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<v Speaker 1>back in time to eight hundred BC and they were

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<v Speaker 1>to read the futuristic names, they'd be like, what kind

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<v Speaker 1>of names are these? No, I'm talking about like the

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<v Speaker 1>really funky names of the world. Oh, I mean, I

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<v Speaker 1>guess zar Ba is a last name. It's pretty funky.

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<v Speaker 1>But yeah, but still I think that people you know

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<v Speaker 1>back then would find them just as confusing.

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<v Speaker 2>I think, so yeah, so uh, I know one guy,

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<v Speaker 2>he just uses the first letter, so say king h oh,

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<v Speaker 2>that's fair. Right, So if it gets to the hard ones,

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<v Speaker 2>you just you can't say, I'm all, that's really fair,

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<v Speaker 2>so that that can be hard whatever, But don't let

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<v Speaker 2>the names bog you down. The stories are pretty incredible. Dude,

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<v Speaker 2>A guy came back to life when they threw a

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<v Speaker 2>body in a.

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<v Speaker 1>Dude, let's talk about this for a second. Okay, so

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<v Speaker 1>let's skip the whole bone arrow thing. We'll come back

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<v Speaker 1>to that. But so I made a reference a long

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<v Speaker 1>time ago when Elijah, so this would have been what

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<v Speaker 1>four or five weeks ago, when Elijah was anointing Elisha

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<v Speaker 1>to take over his ministry, and he said, what do

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<v Speaker 1>you want? And Elijah said, what I want is to

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<v Speaker 1>have a double portion of your blessings and power in

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<v Speaker 1>your ministry. And so he said, okay, you're going to

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<v Speaker 1>have it. Actually he said, if you can, if you

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<v Speaker 1>see me when when when I passed from this earth,

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<v Speaker 1>he says, then you'll have it. And if you don't,

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<v Speaker 1>then you won't. But he did he saw so so anyway,

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<v Speaker 1>I'm not necessarily sure that what I'm about to say

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<v Speaker 1>is a direct correlation to that, but it's just fun

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<v Speaker 1>to talk about. So if you google, well not google,

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<v Speaker 1>but you know research, and if you say how many

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<v Speaker 1>major miracles did Elijah do in his ministry, it is

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<v Speaker 1>eight major miracles. And you say how many miracles did

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<v Speaker 1>major miracles did Elisha accomplish before he died? The answer

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<v Speaker 1>is actually fifteen, So it's one short of exactly double

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<v Speaker 1>of Elisha's major miracles. And then he gets buried, and

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<v Speaker 1>then here this after he's buried, it says, the bones,

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<v Speaker 1>the bones, right, It's like, so it could be that

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<v Speaker 1>maybe it's been a while, it might have even been

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<v Speaker 1>decaying for a while. And so it ends up happening

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<v Speaker 1>is long after Elisha's death. These guys are burying somebody.

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<v Speaker 1>They look over and they see tomb raiders, they see

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<v Speaker 1>grave robbers, and they're scared. So they're like, oh my goodness,

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<v Speaker 1>let's hurry up and just throw this body in here

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<v Speaker 1>and let's get out of here for own safety. And

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<v Speaker 1>they just throw this body into Elisha's tomb. And this

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<v Speaker 1>dead body, you know, we don't know much about him,

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<v Speaker 1>but he hits the tomb of Elijah and hits his

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<v Speaker 1>bones and then comes back to life. And guess what,

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<v Speaker 1>that's miracle number sixteen. Baby.

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<v Speaker 2>Yeah, there you go.

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<v Speaker 1>Right, So it's exactly double the amount of miracles, which

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<v Speaker 1>I think is just so cool.

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<v Speaker 2>What a surprise. By the way, Yes, you're rattling around.

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<v Speaker 2>You wake up, got all these bones all around, he says.

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<v Speaker 2>He jumped up. I jump up too, dude. Yeah, no,

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<v Speaker 2>kidding freaking out.

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<v Speaker 1>Which, by the way, is pretty crazy. We just did

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<v Speaker 1>Easter planning yesterday and we were talking about different things

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<v Speaker 1>revolving on Easter and Palm Sunday and the Passover and

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<v Speaker 1>different things like that. And one of the conversations that

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<v Speaker 1>we had was what's his name Lazarus who came back

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<v Speaker 1>to life? Lazarus has been dead for four days? Yeah, right,

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<v Speaker 1>and so the question is was he in heaven? That's

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<v Speaker 1>the question. Was Lazarus in heaven? Do you think he was?

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<v Speaker 2>I think he was in Abraham's Boosom, yeah, Paradise.

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<v Speaker 1>Yeah yeah, yeah yeah. So but either way he had

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<v Speaker 1>to come back. Yeah right, and so and so John

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<v Speaker 1>Christ has a funny bit on that. Have you ever

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<v Speaker 1>seen it?

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<v Speaker 2>No where?

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<v Speaker 1>He says, he goes, he goes, think about it, and

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<v Speaker 1>he goes. The story of the story of Lazarus is

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<v Speaker 1>is Jesus comes along. Elazarus is dead for four days.

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<v Speaker 1>Jesus brings back to life, and Jesus looks like the

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<v Speaker 1>hero and he was. He goes, it was great. He

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<v Speaker 1>goes everything was great, except for for Lazarus. He goes,

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<v Speaker 1>He've been dead four days. He's in heaven. He's up

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<v Speaker 1>in his mansion, you know, and he's like, oh man,

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<v Speaker 1>this is great. He's like, no more pain. He had

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<v Speaker 1>a bum leg that was restored you know, and he goes, man,

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<v Speaker 1>this is really great. He goes and all of a sudden,

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<v Speaker 1>Lazarus gets a knock. After four days, he's like Lazarus,

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<v Speaker 1>He's like yeah, and he's like, so we have to

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<v Speaker 1>talk to you. We don't normally do this, and he's like, yeah,

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<v Speaker 1>what's going on. He goes, we got to send you back.

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<v Speaker 1>He goes to the Middle East when there's no air conditioning,

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<v Speaker 1>and he's like, are you kidding? This is really funny, right,

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<v Speaker 1>So John Chris does this thing, it's just so funny. Well,

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<v Speaker 1>well here's this here's this guy. You know, he's been

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<v Speaker 1>dead for who you know, long enough for him to

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<v Speaker 1>be buried, and he gets thrown on Elisha's bones and

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<v Speaker 1>he comes back to life.

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<v Speaker 2>What was that? Funny? Guy? So funny?

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<v Speaker 1>Isn't that funny?

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<v Speaker 2>Yeah, it's that's funny.

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<v Speaker 1>It's funny. Didn't even think about it.

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<v Speaker 2>But it does highlight the fact that even though the

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<v Speaker 2>people of Israel, the kings of this, this miracle really

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<v Speaker 2>serves God's purposes in that, you know, word gets out

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<v Speaker 2>on this one. Yeah right, this guy's going to go

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<v Speaker 2>how in the world no pagan god ever raised anybody

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<v Speaker 2>from the dead like this, right, that that's not that's

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<v Speaker 2>not a thing, it's it never shows up anywhere, so

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<v Speaker 2>that would have gotten their attention. And then it's a

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<v Speaker 2>reminder that Elisha represented God's word, the true the word

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<v Speaker 2>of the true God, right, the one true God. Even

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<v Speaker 2>in his death, he still represents that that influence is

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<v Speaker 2>still there, right, just as a subtle reminder, not so

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<v Speaker 2>subtle reminder to the kings. But they didn't pay attention, right,

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<v Speaker 2>the people of Israel didn't pay attention to him.

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<v Speaker 1>So let's talk about this arrow thing. Yeah, yeah, So,

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<v Speaker 1>and first of all, I love how the scripture story

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<v Speaker 1>begins because it says Elisha was in his last days

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<v Speaker 1>of z illness, King u joho ash A Israel visited

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<v Speaker 1>him and wept over him. My father, my father, you know.

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<v Speaker 1>In other words, this is like a spiritual father to Elisha.

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<v Speaker 1>It wasn't his literal father, right, you mean Joosh, Yeah,

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<v Speaker 1>Josh was weeping over Elisha and said, my father, my father.

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<v Speaker 1>But but it wasn't his biological fathers what I'm trying

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<v Speaker 1>to say, right, it was just it was just it

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<v Speaker 1>was a father figure, right, And so so in other words,

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<v Speaker 1>he loves Elisha, right, which by the way, was a

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<v Speaker 1>testament to him being raised in the temple, wasn't it.

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<v Speaker 2>No, not Jehosh. Oh, my king's right, and this was

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<v Speaker 2>a bad king. Yeah, yeah, you were talking about Joe Ash.

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<v Speaker 2>This is Jehosh.

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<v Speaker 1>See, this is why I know beginning of our So see, listeners,

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<v Speaker 1>even the.

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<v Speaker 2>Best of us do it on sometimes some occasions. These

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<v Speaker 2>names the best, that's right, that's right. So these names

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<v Speaker 2>sometimes can be confusing. So you have to be paying

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<v Speaker 2>attention to you in the King of Israel or the

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<v Speaker 2>King of Judah. King of Judah is Joe Ash. The

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<v Speaker 2>King of Israel is Jehosh.

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<v Speaker 1>Good gravy.

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<v Speaker 2>Yeah, okay, Joe Ash was a bad king. Okay, yeah, okay.

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<v Speaker 2>As a matter of fact, it says in King's thirteen

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<v Speaker 2>it says, but he did what was evil in the

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<v Speaker 2>Lord's sight. He refused to turn from the sins that

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<v Speaker 2>jerebo I'm son a neeback.

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<v Speaker 1>Okay. Number one, that changes my understanding of this passage

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<v Speaker 1>when you're read it.

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<v Speaker 2>He's just showing respect because he needs help because I

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<v Speaker 2>got confused. Yeah.

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<v Speaker 1>And then number two, Yeah, let's talk about that. So

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<v Speaker 1>he's showing respect. He's showing respect because he needs help, right,

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<v Speaker 1>because he wants to Arab is coming to defeat me.

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<v Speaker 2>And Elisha is consistently acknowledged by the kings of Israel

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<v Speaker 2>as being a powerful godly man, but more like a

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<v Speaker 2>good luck charm is what they're how they're trying to.

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<v Speaker 1>So you think, do you think joho Ash thanks for

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<v Speaker 1>that again the Bible. But if you think joho Ash

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<v Speaker 1>was a person who often consulted Elishah's advice, you think

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00:16:57.720 --> 00:17:00.720
<v Speaker 1>he looked at him as like almost like somebody on

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<v Speaker 1>a staff that helped him.

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<v Speaker 2>Yeah. So the note here for this for verse fourteen

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<v Speaker 2>says Elisha was highly regarded for his prophetic powers and

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<v Speaker 2>miracles on Israel's behalf. Jehoish called him the Chariots and

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<v Speaker 2>Chariot series of Israel. Right, this is what he's calling.

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<v Speaker 2>This recalls the title Elishah was had given to Elijah.

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<v Speaker 2>Jehosh feared Elisha's death because he ascribed the nation's well

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<v Speaker 2>being to Elisha rather than than God. That's what it was.

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<v Speaker 2>So it revealed his lack of spiritual understanding. So I

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<v Speaker 2>think this is interesting. It says Elisha was in his

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<v Speaker 2>last illness, not his first or his tenth in his

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<v Speaker 2>last illness. So, and it's forty three years between the

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<v Speaker 2>last time Elisha was mentioned in this time.

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<v Speaker 1>Yeah, I read that.

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<v Speaker 2>Did you read that note? Yeah? Yeah, So I hadn't

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<v Speaker 2>contemplated that.

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<v Speaker 1>I don't think I even doesn't an old man.

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<v Speaker 2>Yeah, And forty three years between now and the last

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<v Speaker 2>time he's mentioned in the Bible. That doesn't mean he

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<v Speaker 2>wasn't doing things. He wasn't serving God. Jehosh recognized me

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<v Speaker 2>still being a prophet and a man of God, a

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<v Speaker 2>powerful man of God. But just his actions aren't being

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<v Speaker 2>recorded at this point, and he's kind of he's in

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<v Speaker 2>his later years, he's coming towards his last illness. And

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<v Speaker 2>there's something about that that, you know, all of us

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<v Speaker 2>want miracles. We love this life so much, we love

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<v Speaker 2>all these things. We all want miracles. But even Elisha

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<v Speaker 2>comes to his last time a man of miracles. And

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<v Speaker 2>the Bible says it's appointed, and a man wants to die.

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<v Speaker 2>We all have an appointment, right, So the goal isn't

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<v Speaker 2>to never die in this physical body. The goal is

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<v Speaker 2>be prepared for this death, because you're going to live

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<v Speaker 2>for fraternity somewhere, right. And so even Elisha struggled and

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<v Speaker 2>it wasn't his first illness. And so if you're a

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<v Speaker 2>person who's struggling with illness or whatever, you know, a

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<v Speaker 2>perspective would be, I don't have any right to demand

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<v Speaker 2>anything from God. But what we do know is that

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<v Speaker 2>Elisha walked with God until his very last breath. Right

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<v Speaker 2>walking with God is preparing for eternity, accepting the fact

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<v Speaker 2>that I think sometimes illness and when you're I just

381
00:19:01.839 --> 00:19:03.799
<v Speaker 2>had a conversation with a guy who's struggling with cancer

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<v Speaker 2>right now, and this last week we talked at length,

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00:19:07.359 --> 00:19:10.400
<v Speaker 2>and he said, you know, prior to my cancer, I

384
00:19:10.480 --> 00:19:12.599
<v Speaker 2>just lived life and everything was about life. It was

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<v Speaker 2>about now and me and my kids, and we got

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<v Speaker 2>to get the Disney and we got to do this thing.

387
00:19:16.920 --> 00:19:18.200
<v Speaker 2>We got to buy the house, and we gotta pay

388
00:19:18.240 --> 00:19:21.359
<v Speaker 2>the bills. He said. He was in ministry, serving you, mystry,

389
00:19:21.400 --> 00:19:24.319
<v Speaker 2>but his life really was just about this life. He said,

390
00:19:24.359 --> 00:19:27.440
<v Speaker 2>I got faced with cancer and he said, now it's

391
00:19:27.480 --> 00:19:30.119
<v Speaker 2>about I want my kids to go to heaven with me.

392
00:19:30.279 --> 00:19:31.759
<v Speaker 2>I want my grandkids to go to heaven with me.

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00:19:31.799 --> 00:19:35.000
<v Speaker 2>Someday I want he said, it's still all about family,

394
00:19:35.160 --> 00:19:39.000
<v Speaker 2>but with a totally different perspective. Right, and he said,

395
00:19:39.000 --> 00:19:41.319
<v Speaker 2>I do it. Now. It looks like he's going into

396
00:19:41.359 --> 00:19:44.039
<v Speaker 2>remission and things are better for him. I think he's

397
00:19:44.079 --> 00:19:47.400
<v Speaker 2>going to live for quite some time. He has goals,

398
00:19:47.440 --> 00:19:49.000
<v Speaker 2>you know, he's in his sixties. He has goals for

399
00:19:49.039 --> 00:19:53.440
<v Speaker 2>into his seventies. We were talking about those. But when

400
00:19:53.440 --> 00:19:57.079
<v Speaker 2>you get an eternal perspective, your priorities are different. I

401
00:19:57.079 --> 00:19:59.920
<v Speaker 2>don't think Elisha has any. It's interesting Elisha needed the

402
00:20:00.000 --> 00:20:01.799
<v Speaker 2>cross the river when he was young. He snapped. He

403
00:20:01.839 --> 00:20:05.440
<v Speaker 2>literally takes his cloak, spins it around, snaps it on

404
00:20:05.480 --> 00:20:06.960
<v Speaker 2>the water, and walks across on dry land.

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<v Speaker 1>Yeah. Right.

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<v Speaker 2>He raised people from the dead and even while he

407
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<v Speaker 2>was alive. Right, But he had no expectation that somehow

408
00:20:13.640 --> 00:20:17.400
<v Speaker 2>God owed him the ability to never have a disease

409
00:20:17.480 --> 00:20:19.720
<v Speaker 2>or never have a sickness. Right, he faced it to

410
00:20:19.759 --> 00:20:24.000
<v Speaker 2>sake all of us. Right, And so it's okay. I'm

411
00:20:24.000 --> 00:20:27.599
<v Speaker 2>not saying give up. I'm not saying any of those things.

412
00:20:27.599 --> 00:20:31.319
<v Speaker 2>I'm just saying there's a peace in saying okay, this

413
00:20:31.440 --> 00:20:34.920
<v Speaker 2>life is only temporary. Paul says, we're just pilgrims traveling

414
00:20:34.960 --> 00:20:38.400
<v Speaker 2>through this life. But it's not home. These bodies are

415
00:20:38.440 --> 00:20:41.759
<v Speaker 2>just temporary tense. These are not where we actually live, right,

416
00:20:41.799 --> 00:20:44.799
<v Speaker 2>They just carry us. And so preparing for eternity I

417
00:20:44.839 --> 00:20:47.599
<v Speaker 2>think is incredibly important. And if Elisha didn't get any

418
00:20:47.599 --> 00:20:49.920
<v Speaker 2>special treatment on this, why would I expect it or

419
00:20:49.920 --> 00:20:52.480
<v Speaker 2>why would I get mad at God? Instead, I just understand, Hey,

420
00:20:52.680 --> 00:20:54.400
<v Speaker 2>this life comes to an end someday. I want to

421
00:20:54.400 --> 00:20:56.480
<v Speaker 2>be prepared for it and go on to the next

422
00:20:57.119 --> 00:20:58.680
<v Speaker 2>I think I mentioned this on a podcast a few

423
00:20:58.680 --> 00:21:01.000
<v Speaker 2>weeks ago, but my dad is going to be eighty

424
00:21:01.039 --> 00:21:05.720
<v Speaker 2>seven tomorrow and I think he's come into his last days.

425
00:21:05.759 --> 00:21:09.240
<v Speaker 2>My brothers are gathering around right now as matter of fact.

426
00:21:10.200 --> 00:21:12.519
<v Speaker 2>But my dad at Christmas time mentioned he said, you know,

427
00:21:12.720 --> 00:21:14.559
<v Speaker 2>nobody knows how long you have, especially when you're at

428
00:21:14.599 --> 00:21:17.880
<v Speaker 2>my age. And he said, you know, it really puts

429
00:21:17.920 --> 00:21:21.839
<v Speaker 2>into perspective. They all the preparations you make up to

430
00:21:21.880 --> 00:21:24.960
<v Speaker 2>this point. Yeah, And man a life, the kind of

431
00:21:25.000 --> 00:21:28.119
<v Speaker 2>peace somebody can have going into the end of life

432
00:21:29.039 --> 00:21:31.640
<v Speaker 2>knowing that they have spent a lifetime of following God

433
00:21:31.640 --> 00:21:34.720
<v Speaker 2>and trusting him preparing something to that.

434
00:21:34.759 --> 00:21:36.920
<v Speaker 1>And it makes it There's such a difference, isn't it

435
00:21:36.960 --> 00:21:39.319
<v Speaker 1>When somebody passes, you know, like you just said, you

436
00:21:39.440 --> 00:21:41.599
<v Speaker 1>just said the sentence that you think your dad is

437
00:21:41.640 --> 00:21:44.319
<v Speaker 1>going to pass. Yeah, and it's there's something there's there's

438
00:21:44.440 --> 00:21:48.440
<v Speaker 1>it's a radical difference between that kind of piece, approaching

439
00:21:48.480 --> 00:21:51.079
<v Speaker 1>it with that kind of piece as opposed to the

440
00:21:51.119 --> 00:21:51.920
<v Speaker 1>opposite what you're.

441
00:21:51.799 --> 00:21:53.440
<v Speaker 2>Talking about, right, I mean, we're going to miss him,

442
00:21:53.519 --> 00:21:57.000
<v Speaker 2>We're going to grieve, we shed tears, to struggle, but

443
00:21:57.359 --> 00:21:59.200
<v Speaker 2>knowing that we grieve, but not as those who have

444
00:21:59.200 --> 00:22:01.920
<v Speaker 2>no hope. So you have Elisha, who's a guy who's

445
00:22:02.039 --> 00:22:05.000
<v Speaker 2>all in all the time, right, But the last words

446
00:22:05.039 --> 00:22:07.599
<v Speaker 2>of Elisha are he's a little tick that jeho ash

447
00:22:07.799 --> 00:22:09.519
<v Speaker 2>right because he's like, come on, dude.

448
00:22:09.720 --> 00:22:11.200
<v Speaker 1>Which which, by the way, we haven't talked about the

449
00:22:11.200 --> 00:22:14.400
<v Speaker 1>area yet. Yeah, and that's that's a good word. I

450
00:22:14.440 --> 00:22:17.079
<v Speaker 1>wanted to get in this word too. So it's very

451
00:22:17.079 --> 00:22:20.759
<v Speaker 1>common for Elishah to have done something symbolic and saying like, hey,

452
00:22:20.759 --> 00:22:24.039
<v Speaker 1>here's a prophecy, right, here's a prediction right about what

453
00:22:24.079 --> 00:22:26.480
<v Speaker 1>God says. And so he decided to use a visual

454
00:22:26.519 --> 00:22:28.079
<v Speaker 1>aid and said, hey, let me help you shoot this

455
00:22:28.119 --> 00:22:30.119
<v Speaker 1>air out the eastern window because that's where it was.

456
00:22:30.160 --> 00:22:32.160
<v Speaker 1>It was in the east, right, the east, which is

457
00:22:32.200 --> 00:22:34.440
<v Speaker 1>really great. So anyway, so he says, shoot it to

458
00:22:34.440 --> 00:22:36.880
<v Speaker 1>the east. He shoots it, and he goes, Okay, that's

459
00:22:36.920 --> 00:22:38.839
<v Speaker 1>that's an arrow of victory. This is what this is

460
00:22:38.880 --> 00:22:41.400
<v Speaker 1>going to mean. You're going to win. And then he says, okay,

461
00:22:41.440 --> 00:22:44.680
<v Speaker 1>now take the arrows and then destroy them on the ground.

462
00:22:44.759 --> 00:22:47.039
<v Speaker 1>He says, strike right. But if you look into it,

463
00:22:47.039 --> 00:22:49.519
<v Speaker 1>it's it's it's what he's meaning is destroy the rest

464
00:22:49.519 --> 00:22:52.000
<v Speaker 1>of the arrows, right, smash them, smash them. And so

465
00:22:52.160 --> 00:22:54.759
<v Speaker 1>he said, he hits it three times, and and so

466
00:22:55.480 --> 00:22:58.039
<v Speaker 1>you know what that is to me, It's like, if

467
00:22:58.079 --> 00:23:01.440
<v Speaker 1>God's going to ask you to do something, then do

468
00:23:01.559 --> 00:23:04.720
<v Speaker 1>it right. Don't just hit it three times? Smash him right,

469
00:23:04.799 --> 00:23:07.480
<v Speaker 1>smash if he's if he says smash him, don't stop

470
00:23:07.559 --> 00:23:08.400
<v Speaker 1>until you smash him.

471
00:23:08.440 --> 00:23:10.839
<v Speaker 2>Well, keep doing it until God says stop right right,

472
00:23:10.960 --> 00:23:11.519
<v Speaker 2>just keep going.

473
00:23:11.759 --> 00:23:13.359
<v Speaker 1>So he says, he says, strike him on the ground.

474
00:23:13.599 --> 00:23:14.720
<v Speaker 1>So so, so what did you.

475
00:23:14.680 --> 00:23:16.119
<v Speaker 2>Do is is tap tap?

476
00:23:16.200 --> 00:23:17.680
<v Speaker 1>Yeah, So he goes boo boo boom. He hits the

477
00:23:17.720 --> 00:23:20.519
<v Speaker 1>three times and he goes man. Alicia says, I'm angry

478
00:23:20.519 --> 00:23:23.680
<v Speaker 1>because if you would have continued to do it, then

479
00:23:23.720 --> 00:23:26.240
<v Speaker 1>you would have had full victory. You would defeated them

480
00:23:26.319 --> 00:23:28.359
<v Speaker 1>until they were gone, he said, but you didn't. So

481
00:23:28.440 --> 00:23:30.680
<v Speaker 1>therefore God's going to give you three because he asked

482
00:23:30.720 --> 00:23:32.559
<v Speaker 1>you to do something and it was symbolic, and you

483
00:23:32.559 --> 00:23:35.240
<v Speaker 1>do a symbolic You just shot the arrow, right, You

484
00:23:35.279 --> 00:23:37.359
<v Speaker 1>did that well with me. But it does say that

485
00:23:37.400 --> 00:23:40.559
<v Speaker 1>Elisa's hands were on his hands, right, and so and

486
00:23:40.599 --> 00:23:42.720
<v Speaker 1>so the boat for the bow. So he asked him

487
00:23:42.759 --> 00:23:45.200
<v Speaker 1>to do something by himself, smash the arrows. He only

488
00:23:45.200 --> 00:23:47.640
<v Speaker 1>did three. I can almost visually see it where he

489
00:23:47.640 --> 00:23:49.640
<v Speaker 1>says smash the arrows and he takes him and he goes.

490
00:23:50.440 --> 00:23:53.119
<v Speaker 1>He looks back like, okay, now what you know and

491
00:23:53.119 --> 00:23:55.160
<v Speaker 1>he's like, dude, you know he didn't say.

492
00:23:55.000 --> 00:23:56.920
<v Speaker 2>It's like it's some kind of a formula or something.

493
00:23:57.039 --> 00:23:59.359
<v Speaker 1>Yeah, it's almost like it's almost like, no, I asked

494
00:23:59.400 --> 00:24:01.799
<v Speaker 1>you to do something, do it with your whole heart.

495
00:24:02.039 --> 00:24:04.720
<v Speaker 1>And so it just seems to me that that's the indication.

496
00:24:04.839 --> 00:24:07.480
<v Speaker 1>It's like you didn't complete what I asked you to

497
00:24:07.559 --> 00:24:09.720
<v Speaker 1>do when I said strike him on the ground. I'm

498
00:24:09.720 --> 00:24:11.559
<v Speaker 1>asking you to destroy the rest of the euros, and

499
00:24:11.599 --> 00:24:14.680
<v Speaker 1>you didn't do it, and so therefore, you know, anyway,

500
00:24:14.839 --> 00:24:16.400
<v Speaker 1>I just I think there's a sermon.

501
00:24:16.279 --> 00:24:18.640
<v Speaker 2>Go all in with God. That's what is. Go all

502
00:24:18.759 --> 00:24:21.559
<v Speaker 2>in with God. Just just give it all that you have,

503
00:24:22.160 --> 00:24:24.839
<v Speaker 2>go after it. Whatever God says to you, go after

504
00:24:24.920 --> 00:24:27.039
<v Speaker 2>that until God tells you to do something else, and

505
00:24:27.319 --> 00:24:31.359
<v Speaker 2>just don't go halfway. We get timid about spiritual things

506
00:24:31.359 --> 00:24:34.359
<v Speaker 2>and get super excited about driving a golf ball, right right,

507
00:24:34.480 --> 00:24:37.200
<v Speaker 2>we get we get really timid about doing you know,

508
00:24:37.240 --> 00:24:39.079
<v Speaker 2>about sharing our faith with our neighbor, but we get

509
00:24:39.119 --> 00:24:42.720
<v Speaker 2>super excited about whatever our hobby is. And what's happening

510
00:24:42.720 --> 00:24:45.799
<v Speaker 2>here is, here's a king's He comes looking to Elisha

511
00:24:45.960 --> 00:24:49.200
<v Speaker 2>for for wisdom and guidance, but then he goes halfway

512
00:24:50.000 --> 00:24:52.640
<v Speaker 2>instead of instead of being enthusiatic because he's hoping for

513
00:24:52.720 --> 00:24:54.440
<v Speaker 2>good luck, charm, God, just do amazing things and do

514
00:24:54.480 --> 00:24:57.559
<v Speaker 2>a miracle. And instead it's very clear that symbolic let

515
00:24:57.559 --> 00:24:58.839
<v Speaker 2>me hold your hands, let me help you draw the

516
00:24:58.839 --> 00:25:00.599
<v Speaker 2>ball back. And he drew it all all the way back,

517
00:25:00.720 --> 00:25:02.599
<v Speaker 2>and he flung that arrow far because it went all

518
00:25:02.599 --> 00:25:04.519
<v Speaker 2>the way out the window and shoots out right. So

519
00:25:05.039 --> 00:25:07.440
<v Speaker 2>this is an all in, old man, all in helping

520
00:25:07.519 --> 00:25:10.640
<v Speaker 2>him pull back this bow, fling that arrow. The kind

521
00:25:10.640 --> 00:25:14.000
<v Speaker 2>of power behind that is what he's wanting from johoesh

522
00:25:14.079 --> 00:25:16.039
<v Speaker 2>to do on his own right is bring that kind

523
00:25:16.079 --> 00:25:18.359
<v Speaker 2>of power, bring that kind of enthusiasm, and he goes

524
00:25:18.400 --> 00:25:21.039
<v Speaker 2>tap tap tap. It's like, come on, okay, you're gonna

525
00:25:21.039 --> 00:25:23.400
<v Speaker 2>win three battles. Man. If you destroyed those arrows, if

526
00:25:23.400 --> 00:25:25.799
<v Speaker 2>you'd beat it five six times, God would have just

527
00:25:25.920 --> 00:25:28.240
<v Speaker 2>wiped out your enemies. Instead, you're gonna have some victories

528
00:25:28.240 --> 00:25:29.640
<v Speaker 2>in a little bit of peace, but it's not gonna

529
00:25:29.680 --> 00:25:33.079
<v Speaker 2>be what you really wanted. And so you know you're

530
00:25:33.079 --> 00:25:36.319
<v Speaker 2>gonna have some blessings as you follow God. But when

531
00:25:36.319 --> 00:25:39.119
<v Speaker 2>you go all in, that's when you're gonna really drive

532
00:25:39.160 --> 00:25:40.680
<v Speaker 2>back the enemy in your life and the life of

533
00:25:40.680 --> 00:25:42.559
<v Speaker 2>the family and all the people who were lying on you. Yeah,

534
00:25:42.599 --> 00:25:45.160
<v Speaker 2>and he didn't go all in. That's yeah.

535
00:25:45.200 --> 00:25:46.960
<v Speaker 1>Well, hey, that looks like it's our time. It's a

536
00:25:46.960 --> 00:25:48.640
<v Speaker 1>good place to end it. And hopefully we will see

537
00:25:48.680 --> 00:25:50.759
<v Speaker 1>you on Monday on the Bible Gush