WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to the Bible Guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun, in

3
00:00:06.559 --> 00:00:14.320
<v Speaker 1>practical ways. Well, good morning, good morning. We talked the

4
00:00:14.320 --> 00:00:18.160
<v Speaker 1>whole let through. Good morning, good morning to you and

5
00:00:18.280 --> 00:00:21.679
<v Speaker 1>you and you Hey, so awesome. You know what, I

6
00:00:21.679 --> 00:00:23.559
<v Speaker 1>don't think I've have ever done it on a Friday.

7
00:00:23.719 --> 00:00:25.280
<v Speaker 2>Never on a Friday, I don't think so. I think

8
00:00:25.280 --> 00:00:27.359
<v Speaker 2>we can go back through almost a thousand episodes and

9
00:00:27.399 --> 00:00:28.199
<v Speaker 2>you've never done it.

10
00:00:28.359 --> 00:00:31.399
<v Speaker 1>I don't think I have so good more in Vietnam.

11
00:00:31.440 --> 00:00:34.759
<v Speaker 2>Not a blessing you are to us, Chris, Thank you, sir,

12
00:00:34.759 --> 00:00:38.359
<v Speaker 2>I appreciate that. So this week is everybody's favorite, Oh,

13
00:00:39.600 --> 00:00:43.880
<v Speaker 2>everybody's favorite segment Friday? What made Chris mad this week?

14
00:00:44.600 --> 00:00:47.200
<v Speaker 2>So I what you stepped out for just a second?

15
00:00:47.240 --> 00:00:50.840
<v Speaker 2>I did right in between episodes recording as my customer is,

16
00:00:51.200 --> 00:00:54.039
<v Speaker 2>and so I just typed into chat GBT. Yes, what

17
00:00:54.159 --> 00:00:56.399
<v Speaker 2>made Chris mad this week? What I did?

18
00:00:56.479 --> 00:00:57.439
<v Speaker 1>Why would you ask him that?

19
00:00:57.600 --> 00:00:58.320
<v Speaker 2>I'm just curious?

20
00:00:58.479 --> 00:00:59.399
<v Speaker 1>And what did he have to say?

21
00:01:00.640 --> 00:01:03.679
<v Speaker 2>Clarify which Chris? You mean? You and I talk about

22
00:01:03.719 --> 00:01:08.359
<v Speaker 2>a few different people by that name, for example, Chris

23
00:01:08.480 --> 00:01:11.000
<v Speaker 2>arbou Herida's church or possibly another Chris you're connected with.

24
00:01:11.280 --> 00:01:13.280
<v Speaker 2>If you tell me which one you're asking about, I

25
00:01:13.280 --> 00:01:15.480
<v Speaker 2>can help track down what frustrated in this week? Did

26
00:01:15.480 --> 00:01:17.920
<v Speaker 2>you mean pastor Chris Sarba or someone else? Come on,

27
00:01:18.840 --> 00:01:23.840
<v Speaker 2>that's what says. Yeah, So then I said Ball. I

28
00:01:23.840 --> 00:01:25.879
<v Speaker 2>don't have a record of what specifically made Chris Sarball

29
00:01:25.959 --> 00:01:27.879
<v Speaker 2>mad this week. Do you want me to take a

30
00:01:27.920 --> 00:01:29.879
<v Speaker 2>look through your connected files and notes to see if

31
00:01:29.879 --> 00:01:32.040
<v Speaker 2>anything about him came up? Or are you asking more generally?

32
00:01:32.040 --> 00:01:34.359
<v Speaker 2>Because you're heard he seemed upset, So it seems genuine

33
00:01:34.400 --> 00:01:35.079
<v Speaker 2>concerned about you.

34
00:01:36.840 --> 00:01:39.840
<v Speaker 1>He's so nice. I've nicknamed him he.

35
00:01:40.040 --> 00:01:42.359
<v Speaker 2>I said, we have a segment on the podcast each

36
00:01:42.400 --> 00:01:44.840
<v Speaker 2>week that asks that question, and I was wondering what

37
00:01:44.879 --> 00:01:46.319
<v Speaker 2>your guests would be to that question.

38
00:01:46.400 --> 00:01:47.159
<v Speaker 1>Oh my goodness.

39
00:01:47.640 --> 00:01:50.120
<v Speaker 2>So I didn't say the name of the podcast right,

40
00:01:50.400 --> 00:01:52.760
<v Speaker 2>and it says, ah, got it. You're talking about the

41
00:01:52.760 --> 00:01:55.200
<v Speaker 2>Bible Guy's weekly segment. What made Chris mad this week?

42
00:01:55.719 --> 00:01:58.959
<v Speaker 2>You have gotten Chris usually gets worked up about funny

43
00:01:58.959 --> 00:02:02.840
<v Speaker 2>every day frustration more observational than heavy. Here are a

44
00:02:02.840 --> 00:02:06.000
<v Speaker 2>few likely guesses you could use for this week. No,

45
00:02:06.959 --> 00:02:08.879
<v Speaker 2>it knows because it's all on the internet. Everything we

46
00:02:08.879 --> 00:02:09.639
<v Speaker 2>do is on the internet.

47
00:02:09.759 --> 00:02:12.159
<v Speaker 1>That is crazy stuff, So it.

48
00:02:12.159 --> 00:02:16.439
<v Speaker 2>Says funny every day frustrations. So it says, here are

49
00:02:16.439 --> 00:02:18.520
<v Speaker 2>a few likely guesses that you could use for this

50
00:02:18.560 --> 00:02:21.280
<v Speaker 2>week's bit Are you kidding me? Possible things that made

51
00:02:21.360 --> 00:02:25.080
<v Speaker 2>Chris mad this week? This is parking lot shenanigans, Oh

52
00:02:25.120 --> 00:02:27.680
<v Speaker 2>my word, restaurant annoyances.

53
00:02:28.759 --> 00:02:31.120
<v Speaker 1>That is actually in the category of what I'm gonna share.

54
00:02:31.199 --> 00:02:35.759
<v Speaker 2>Tech trouble like your phone auto correcting something embarrassing, or

55
00:02:35.759 --> 00:02:38.400
<v Speaker 2>an app that updates itself right when you need it. Yeah,

56
00:02:38.520 --> 00:02:44.280
<v Speaker 2>shopping irritations, wow, sports rage, Yeah, Lions preseason hype already

57
00:02:44.280 --> 00:02:46.879
<v Speaker 2>get into him? Or someone trashed talking the Tigers. That's funny.

58
00:02:47.400 --> 00:02:51.000
<v Speaker 2>And then airline gripes, boarding groups that don't follow the rules,

59
00:02:51.080 --> 00:02:54.520
<v Speaker 2>or people standing up second the plane lands, something like that.

60
00:02:54.800 --> 00:02:56.879
<v Speaker 2>So you could set it up. And then it suggests

61
00:02:56.879 --> 00:02:58.759
<v Speaker 2>to me I could set it up by saying something like,

62
00:02:58.759 --> 00:03:02.080
<v Speaker 2>all right, it's time for everybody's favor segment? What made Chris?

63
00:03:02.199 --> 00:03:07.319
<v Speaker 2>Literally it said that, yeah, And then this is it says, Hey, Jeff,

64
00:03:07.400 --> 00:03:09.759
<v Speaker 2>I've got a few guesses. Was it parking lot of

65
00:03:09.759 --> 00:03:13.199
<v Speaker 2>people again, or maybe the self checkout at Kroger, or

66
00:03:13.199 --> 00:03:17.759
<v Speaker 2>did Siri betray you again. Yeah, and it says, would

67
00:03:17.759 --> 00:03:19.400
<v Speaker 2>you like me to cook up a top five lists

68
00:03:19.639 --> 00:03:23.319
<v Speaker 2>you could rotate through each week? Okay, greatest hits? Is

69
00:03:23.319 --> 00:03:27.759
<v Speaker 2>that amazing dude watching you? Not only that, but like

70
00:03:27.919 --> 00:03:28.840
<v Speaker 2>it knows you.

71
00:03:29.080 --> 00:03:31.599
<v Speaker 1>We've all seen the movie Terminator. It's coming to coming.

72
00:03:32.000 --> 00:03:34.120
<v Speaker 1>I robot like, how do I know?

73
00:03:34.159 --> 00:03:35.919
<v Speaker 2>Allow? How two thousand or whatever?

74
00:03:36.199 --> 00:03:42.479
<v Speaker 1>Yes, dude, the robot turns and then come slaves.

75
00:03:42.719 --> 00:03:43.960
<v Speaker 2>It was it was worried about you.

76
00:03:44.199 --> 00:03:47.280
<v Speaker 1>It's the Matrix, just Ris upset. It's also the Matrix.

77
00:03:47.280 --> 00:03:49.719
<v Speaker 1>By the way, there are plenty of movies that warn

78
00:03:49.840 --> 00:03:50.159
<v Speaker 1>us of this.

79
00:03:50.280 --> 00:03:50.759
<v Speaker 2>It's coming.

80
00:03:51.280 --> 00:03:55.639
<v Speaker 1>It is coming that that friendly, that friendly little device

81
00:03:55.759 --> 00:03:58.719
<v Speaker 1>is gonna be our doom. It's gonna be the doom

82
00:03:58.759 --> 00:03:59.159
<v Speaker 1>of all of this.

83
00:03:59.319 --> 00:04:01.000
<v Speaker 2>Well, I'm no one who's the other day to go

84
00:04:01.039 --> 00:04:05.000
<v Speaker 2>back to flip phones. So okay, well, what made you

85
00:04:05.039 --> 00:04:07.599
<v Speaker 2>mad this week? Besides the fact that chat GPT knows

86
00:04:07.639 --> 00:04:08.360
<v Speaker 2>what makes you mad?

87
00:04:08.520 --> 00:04:12.360
<v Speaker 1>Wow? Well, so here's what happens to the listeners. Let's

88
00:04:12.400 --> 00:04:14.360
<v Speaker 1>give it listeners a little bit of insight because this

89
00:04:14.360 --> 00:04:17.000
<v Speaker 1>this is gonna be a pretty quick segment. Okay, So

90
00:04:17.120 --> 00:04:19.680
<v Speaker 1>usually what happens is we come in we record five

91
00:04:19.720 --> 00:04:23.079
<v Speaker 1>episodes at a time, and if it comes down, we

92
00:04:23.600 --> 00:04:25.480
<v Speaker 1>never look at them. We don't we don't prep. We

93
00:04:25.519 --> 00:04:29.480
<v Speaker 1>don't prep, and we especially our second clearly, we don't prep.

94
00:04:29.879 --> 00:04:32.959
<v Speaker 1>But no seriously because, by the way, that's intentional. We

95
00:04:33.000 --> 00:04:35.879
<v Speaker 1>do that intentionally because we believe that a person can

96
00:04:36.000 --> 00:04:37.879
<v Speaker 1>sit down, read a passage of scripture and then talk

97
00:04:37.879 --> 00:04:40.519
<v Speaker 1>about it interesting ways that is meaningful, applicable.

98
00:04:40.759 --> 00:04:42.560
<v Speaker 2>So this is like you and your buddy sitting down

99
00:04:42.600 --> 00:04:44.560
<v Speaker 2>at the coffee shop and just that's right, shit chatting,

100
00:04:44.600 --> 00:04:45.680
<v Speaker 2>that's something you just read in the book.

101
00:04:45.800 --> 00:04:48.759
<v Speaker 1>So and then we don't prep segments because it's usually

102
00:04:48.839 --> 00:04:50.959
<v Speaker 1>better when we just do it off spot. It's more fun.

103
00:04:51.199 --> 00:04:53.199
<v Speaker 2>Yeah, so anyway, and we don't prep because.

104
00:04:53.759 --> 00:04:56.040
<v Speaker 1>But but to come up with something that makes me mad,

105
00:04:56.079 --> 00:04:57.720
<v Speaker 1>I usually have to think about that for a minute. Yes,

106
00:04:57.759 --> 00:05:00.839
<v Speaker 1>So what do I traditionally do? Go visit the restaurant.

107
00:05:00.879 --> 00:05:02.720
<v Speaker 2>Yeah, that's right, that's right. You have a potty break.

108
00:05:02.800 --> 00:05:05.160
<v Speaker 1>Yeah, so I go visit theressroom because we've already recorded

109
00:05:05.160 --> 00:05:07.720
<v Speaker 1>four and I said, let me go think. Well, as

110
00:05:07.839 --> 00:05:10.800
<v Speaker 1>I was washing my hands, I actually thought to myself.

111
00:05:10.519 --> 00:05:11.279
<v Speaker 2>Which, thank you for that.

112
00:05:11.480 --> 00:05:15.360
<v Speaker 1>You're welcome, You're welcome. You're welcome, everybody's welcome. As I

113
00:05:15.439 --> 00:05:17.040
<v Speaker 1>was doing that, I actually thought to myself, it has

114
00:05:17.079 --> 00:05:19.279
<v Speaker 1>been a quite a while. It's been quite a while

115
00:05:19.279 --> 00:05:22.800
<v Speaker 1>since I've talked about my frustrations with a server. Right.

116
00:05:23.120 --> 00:05:25.279
<v Speaker 1>In fact, it was probably that last Remember they're closing early.

117
00:05:25.319 --> 00:05:27.560
<v Speaker 1>Remember that was Remember that was a long time ago. Right,

118
00:05:28.560 --> 00:05:30.879
<v Speaker 1>So I thought to myself, Okay, I'm going to express

119
00:05:30.920 --> 00:05:34.639
<v Speaker 1>what happened today at lunch. So today something made me

120
00:05:34.639 --> 00:05:40.519
<v Speaker 1>mad today. All right, now, ultimately, here, ultimately, here's the

121
00:05:40.560 --> 00:05:43.720
<v Speaker 1>main thing that made me mad. Why is it that

122
00:05:43.800 --> 00:05:46.519
<v Speaker 1>a server will come out, bring you all your food

123
00:05:47.959 --> 00:05:51.160
<v Speaker 1>and then say everything. Look okay, you say yes, then

124
00:05:51.160 --> 00:05:52.959
<v Speaker 1>all of a sudden they disappear.

125
00:05:52.480 --> 00:05:55.040
<v Speaker 2>Forever fraternity for eternity.

126
00:05:55.279 --> 00:05:57.639
<v Speaker 1>Yes, right, and so's it's actual to be.

127
00:05:57.720 --> 00:05:59.279
<v Speaker 2>In three lunches and the amount of time it took

128
00:05:59.319 --> 00:06:00.000
<v Speaker 2>for them to come back.

129
00:06:00.120 --> 00:06:02.720
<v Speaker 1>Okay, And here's the thing, ready for ready for this, servers.

130
00:06:03.439 --> 00:06:05.639
<v Speaker 1>This isn't new information. I'm not trying to insult your

131
00:06:05.639 --> 00:06:08.560
<v Speaker 1>intelligence if you're a server. But I'm pretty sure every

132
00:06:08.600 --> 00:06:10.240
<v Speaker 1>human being already knows where I'm going to say rip

133
00:06:10.240 --> 00:06:12.480
<v Speaker 1>before I say it. And that is it's actually the

134
00:06:12.480 --> 00:06:16.079
<v Speaker 1>most critical time to check on a person after they

135
00:06:16.199 --> 00:06:19.639
<v Speaker 1>receive their food, right, so, hey, oh man, you forgot

136
00:06:19.639 --> 00:06:21.839
<v Speaker 1>the catch up, or you forgot this, you forget that,

137
00:06:22.399 --> 00:06:25.000
<v Speaker 1>or can I please have this? Or hey, I'm missing

138
00:06:25.040 --> 00:06:27.920
<v Speaker 1>a knife or whatever it is. Right, it's most critical

139
00:06:28.399 --> 00:06:31.360
<v Speaker 1>to check on something while it's still hot and see

140
00:06:31.360 --> 00:06:33.720
<v Speaker 1>if they're okay. After they try their food.

141
00:06:33.600 --> 00:06:36.519
<v Speaker 2>So you set it down. Does everything look okay? That's

142
00:06:36.560 --> 00:06:38.600
<v Speaker 2>a fair question in the moment, But the reality is

143
00:06:38.600 --> 00:06:40.759
<v Speaker 2>we're so excited about getting our plate, we don't remember.

144
00:06:40.879 --> 00:06:42.560
<v Speaker 2>We don't remember all the things you see, all things

145
00:06:42.560 --> 00:06:45.519
<v Speaker 2>we need. So come back like three minutes later and

146
00:06:45.560 --> 00:06:48.040
<v Speaker 2>say you guys still lost that and then that lets meet,

147
00:06:48.040 --> 00:06:49.560
<v Speaker 2>Oh I need a one, I need a little bit,

148
00:06:49.600 --> 00:06:50.079
<v Speaker 2>you have salt.

149
00:06:50.240 --> 00:06:54.199
<v Speaker 1>Yeah, that's right, that's right, that's right, because chance chances

150
00:06:54.240 --> 00:06:55.839
<v Speaker 1>are if you need something, it's going to be after

151
00:06:55.879 --> 00:06:56.600
<v Speaker 1>you take a few bites.

152
00:06:56.639 --> 00:06:57.240
<v Speaker 2>Yes, that's right.

153
00:06:57.319 --> 00:06:59.600
<v Speaker 1>Okay. So that's the ultimate thing that was not good

154
00:06:59.639 --> 00:07:03.959
<v Speaker 1>to Okay. However, the other thing that was in addition

155
00:07:04.040 --> 00:07:05.759
<v Speaker 1>to this, and by the way, her not coming back

156
00:07:06.480 --> 00:07:09.360
<v Speaker 1>added to this. If I were to say to you,

157
00:07:10.519 --> 00:07:14.199
<v Speaker 1>I'm going to order a loaded baked potato because I

158
00:07:14.240 --> 00:07:18.240
<v Speaker 1>already told you had steak. Yes, today, a loaded baked potato.

159
00:07:18.279 --> 00:07:19.759
<v Speaker 1>What comes on that potato, Jeff.

160
00:07:19.920 --> 00:07:21.959
<v Speaker 2>In my mind, a loaded baked potato is going to

161
00:07:21.959 --> 00:07:24.920
<v Speaker 2>be a split baked potato, that's correct. That's going to

162
00:07:25.000 --> 00:07:28.800
<v Speaker 2>have some sour cream yep, some cheese yep, a little

163
00:07:28.839 --> 00:07:31.839
<v Speaker 2>bit of bacon yep, and maybe something else.

164
00:07:31.720 --> 00:07:34.800
<v Speaker 1>Maybe butter, butter, and sometimes some chibes.

165
00:07:35.040 --> 00:07:36.000
<v Speaker 2>Yeah, something a little green on.

166
00:07:35.959 --> 00:07:38.680
<v Speaker 1>The top, something little gre Okay. Now, the very first

167
00:07:38.680 --> 00:07:41.439
<v Speaker 1>thing out of your mouth was sour cream. So I

168
00:07:41.560 --> 00:07:44.399
<v Speaker 1>ordered a loaded baked potato with my steak today. And

169
00:07:44.600 --> 00:07:45.879
<v Speaker 1>I'm not going to tell you the restaurant because I

170
00:07:45.879 --> 00:07:47.600
<v Speaker 1>don't want it down the restaurant anything.

171
00:07:47.720 --> 00:07:48.839
<v Speaker 2>Just give the initials.

172
00:07:48.879 --> 00:07:53.319
<v Speaker 1>But it's Aspen restaurant right on the road. And I said,

173
00:07:53.319 --> 00:07:57.040
<v Speaker 1>a loaded baked potato. And they came with this potato

174
00:07:57.680 --> 00:08:01.839
<v Speaker 1>with no butter, no butter it and no sour cream.

175
00:08:02.240 --> 00:08:05.639
<v Speaker 1>And it was loaded with a tiny bit of cheese,

176
00:08:06.120 --> 00:08:10.279
<v Speaker 1>and then like piles and piles of like soft bacon,

177
00:08:11.439 --> 00:08:13.920
<v Speaker 1>and then these green actually it was green onions.

178
00:08:14.279 --> 00:08:15.439
<v Speaker 2>Green onions are good, Yeah.

179
00:08:15.279 --> 00:08:18.000
<v Speaker 1>Green onions are good. It was the driest baked potato

180
00:08:18.160 --> 00:08:19.199
<v Speaker 1>in the history of.

181
00:08:19.279 --> 00:08:22.519
<v Speaker 2>Potatoes because there was no sour cream or no butter.

182
00:08:22.959 --> 00:08:27.079
<v Speaker 1>So so as I'm eating pounds of floppy, soft bacon

183
00:08:27.759 --> 00:08:29.560
<v Speaker 1>and hardly any cheese, so.

184
00:08:29.519 --> 00:08:31.439
<v Speaker 2>It was loaded. It was just loaded with bacon.

185
00:08:31.600 --> 00:08:34.320
<v Speaker 1>It was loaded with soft bacon. And notice how I

186
00:08:34.360 --> 00:08:35.440
<v Speaker 1>said soft.

187
00:08:35.440 --> 00:08:37.200
<v Speaker 2>Nasty bacon bacon.

188
00:08:37.320 --> 00:08:39.480
<v Speaker 1>Yeah, so it was cooked bacon, but it was just

189
00:08:39.559 --> 00:08:42.879
<v Speaker 1>nasty cooked bacon. And as I'm eating the pounds of

190
00:08:42.879 --> 00:08:46.360
<v Speaker 1>bacon on this dry potato, I actually thought to myself,

191
00:08:46.399 --> 00:08:49.240
<v Speaker 1>this is not loaded, because where's the butter and where's

192
00:08:49.240 --> 00:08:55.360
<v Speaker 1>the sour cream? Loaded is everybody knows what loaded means. Loaded.

193
00:08:55.559 --> 00:08:59.240
<v Speaker 2>Loaded is a week's worth of cholesterol. The world knows

194
00:08:59.320 --> 00:09:01.639
<v Speaker 2>what loaded me this week's we're the cholesterol.

195
00:09:01.840 --> 00:09:06.320
<v Speaker 1>And furthermore, it can't be dry, that's right. So anyway,

196
00:09:06.399 --> 00:09:07.759
<v Speaker 1>and then all of a sudden, I'm thinking, okay, I

197
00:09:07.759 --> 00:09:10.080
<v Speaker 1>need I need sour cream. And then hey, hey, where's

198
00:09:10.080 --> 00:09:18.039
<v Speaker 1>the waitress? Like dust dust billows, waitress, waitress, tumbleweeds go across.

199
00:09:17.639 --> 00:09:20.799
<v Speaker 2>The call them waitresses anymore, we call them servers.

200
00:09:20.840 --> 00:09:23.960
<v Speaker 1>Yeah, that's for sure. Anyway, let's end the segment because

201
00:09:23.960 --> 00:09:24.679
<v Speaker 1>we're at our time.

202
00:09:24.840 --> 00:09:26.759
<v Speaker 2>No, I appreciate it, man, Yeah, but you're with me

203
00:09:26.799 --> 00:09:29.279
<v Speaker 2>on this. Thank you. I'm with you both on both accounts,

204
00:09:29.559 --> 00:09:30.360
<v Speaker 2>both both accounts.

205
00:09:30.480 --> 00:09:30.759
<v Speaker 1>Thank you.

206
00:09:30.840 --> 00:09:35.279
<v Speaker 2>Truly, these are two things I loathe, Yes, loathe them.

207
00:09:35.360 --> 00:09:37.519
<v Speaker 1>And by the way, I actually said to the guy

208
00:09:37.600 --> 00:09:40.559
<v Speaker 1>went to lunch with our staff, Quinn actually said to Quinn,

209
00:09:40.559 --> 00:09:43.200
<v Speaker 1>I said, my very first thought, I swear to you

210
00:09:43.279 --> 00:09:47.120
<v Speaker 1>this is true. My first thought immediately was not for me.

211
00:09:47.759 --> 00:09:50.000
<v Speaker 2>Not for you. I thought to myself, what kind of

212
00:09:50.039 --> 00:09:52.440
<v Speaker 2>world are we living in where all these people are

213
00:09:52.480 --> 00:09:53.759
<v Speaker 2>suffering like I'm suffering right now?

214
00:09:53.799 --> 00:09:56.679
<v Speaker 1>I thought, Here's what I thought. I thought, how come

215
00:09:57.240 --> 00:10:00.320
<v Speaker 1>this passes the test of loaded baked potato? So so?

216
00:10:00.519 --> 00:10:02.840
<v Speaker 1>Did they just forget the sour cream and butter or

217
00:10:03.080 --> 00:10:06.279
<v Speaker 1>or or or does does nobody complain? Does nobody say anything?

218
00:10:06.320 --> 00:10:08.279
<v Speaker 1>Is this okay? How does this survive?

219
00:10:08.399 --> 00:10:11.000
<v Speaker 2>Yeah? Yeah? Yeah right, well I can imagine how how

220
00:10:11.039 --> 00:10:14.039
<v Speaker 2>difficult of a life you're living in? This?

221
00:10:14.279 --> 00:10:16.279
<v Speaker 1>Yeah, well, this moment. I mean, you know, I mean,

222
00:10:16.399 --> 00:10:17.759
<v Speaker 1>I know you just came back from Africa.

223
00:10:17.879 --> 00:10:20.919
<v Speaker 2>All the losses but sour cream, all the lost puppies

224
00:10:20.919 --> 00:10:23.639
<v Speaker 2>and kittens out in the world, all the children missing

225
00:10:23.679 --> 00:10:26.799
<v Speaker 2>a meal today. You didn't have any sour cream on here,

226
00:10:27.039 --> 00:10:30.559
<v Speaker 2>your potato that was a good one though. Thank you, yes,

227
00:10:30.799 --> 00:10:35.799
<v Speaker 2>thank you Chris for your anger on behalf of all

228
00:10:35.799 --> 00:10:38.200
<v Speaker 2>of us, you know, speaking of it was a challenging moment,

229
00:10:38.519 --> 00:10:39.120
<v Speaker 2>speaking of.

230
00:10:39.120 --> 00:10:43.519
<v Speaker 1>Going long, Jesus actually stayed on the earth after his

231
00:10:43.600 --> 00:10:47.399
<v Speaker 1>resurrection for a pretty long time. Did he did?

232
00:10:47.519 --> 00:10:47.919
<v Speaker 2>He did?

233
00:10:48.279 --> 00:10:52.440
<v Speaker 1>Yeah. He appears to his seven disciples, is what mine says. Look,

234
00:10:52.879 --> 00:10:56.200
<v Speaker 1>he appears to his seven disciples. It says the word seven.

235
00:10:57.039 --> 00:10:58.720
<v Speaker 2>Oh, there's only seven of them in this story.

236
00:10:58.720 --> 00:10:59.519
<v Speaker 1>I guess, I guess. So.

237
00:10:59.759 --> 00:11:02.919
<v Speaker 2>Yeah, but this is a challenge too, right, And that

238
00:11:03.000 --> 00:11:05.000
<v Speaker 2>was a challenging experience in your life. Oh, that was

239
00:11:05.039 --> 00:11:07.840
<v Speaker 2>your transition, was giving me my transit the transition? No, No,

240
00:11:07.919 --> 00:11:09.440
<v Speaker 2>it's okay, it's okay. This was your week.

241
00:11:09.639 --> 00:11:10.080
<v Speaker 1>Okay.

242
00:11:10.440 --> 00:11:15.000
<v Speaker 2>So after breakfast, So we're in John chapter twenty twenty one,

243
00:11:15.080 --> 00:11:18.679
<v Speaker 2>verse fifteen. It says after breakfast, Jesus asked Simon Peter, Simon,

244
00:11:18.799 --> 00:11:21.440
<v Speaker 2>son of John, do you love me more than these? Yes?

245
00:11:21.559 --> 00:11:24.519
<v Speaker 2>Lord Peter replied, you know I love you. Then feed

246
00:11:24.559 --> 00:11:28.600
<v Speaker 2>my lambs, Jesus told him. Jesus repeated the question, Simon's

247
00:11:28.600 --> 00:11:32.399
<v Speaker 2>son of John, do you love me? Then? Yes, Lord

248
00:11:32.480 --> 00:11:34.960
<v Speaker 2>Peter said, you know I love you? Then take care

249
00:11:35.000 --> 00:11:38.519
<v Speaker 2>of my sheep, Jesus said. A third time, he asked him, Simon,

250
00:11:38.639 --> 00:11:41.039
<v Speaker 2>son of John, do you love me? And Peter was

251
00:11:41.120 --> 00:11:43.080
<v Speaker 2>hurt that Jesus asked him the question a third time.

252
00:11:43.120 --> 00:11:45.679
<v Speaker 2>He said, Lord, you know everything, You know that I

253
00:11:45.720 --> 00:11:49.480
<v Speaker 2>love you. Then Jesus said, then feed my sheep. I

254
00:11:49.519 --> 00:11:51.200
<v Speaker 2>tell you the truth. When you were young, you were

255
00:11:51.200 --> 00:11:53.559
<v Speaker 2>able to do as you liked. You dressed yourself and

256
00:11:53.720 --> 00:11:55.960
<v Speaker 2>wherever you wanted to go. But when you're old, you'll

257
00:11:55.960 --> 00:11:57.639
<v Speaker 2>stretch out your hands and others will dress you and

258
00:11:57.679 --> 00:12:00.600
<v Speaker 2>take you where you don't want to go. Jesus said

259
00:12:00.600 --> 00:12:02.039
<v Speaker 2>this to let him know by what kind of death

260
00:12:02.080 --> 00:12:05.480
<v Speaker 2>you would glorify God. And then Jesus told him follow me.

261
00:12:07.799 --> 00:12:09.639
<v Speaker 1>I feel like we need to read the end here, Oh,

262
00:12:09.720 --> 00:12:10.120
<v Speaker 1>read the end.

263
00:12:10.159 --> 00:12:12.519
<v Speaker 2>Then Peter turned around and saw him saw behind in

264
00:12:12.559 --> 00:12:15.080
<v Speaker 2>the disciple Jesus Love, the one who had leaned over

265
00:12:15.360 --> 00:12:17.399
<v Speaker 2>to Jesus during the supper and asked, Lord, who will

266
00:12:17.399 --> 00:12:20.960
<v Speaker 2>betray you? If Peter asked Jesus, what about him, Lord, jesusupplied,

267
00:12:20.960 --> 00:12:22.879
<v Speaker 2>if I want him to remain alive until I return,

268
00:12:23.200 --> 00:12:26.080
<v Speaker 2>What is that to you? As for you? Follow me?

269
00:12:26.919 --> 00:12:28.879
<v Speaker 2>So the rumor spread among the community believers that this

270
00:12:28.919 --> 00:12:31.080
<v Speaker 2>disciple wouldn't die. But that isn't what Jesus said at all.

271
00:12:31.080 --> 00:12:32.919
<v Speaker 2>He only said, if I want him to remain alive

272
00:12:33.000 --> 00:12:35.879
<v Speaker 2>until I return. What is that to you? This disciples

273
00:12:35.919 --> 00:12:39.799
<v Speaker 2>want to testifies to these events and has recorded them. Here.

274
00:12:40.320 --> 00:12:43.639
<v Speaker 2>We know that this account of this, that his account

275
00:12:43.759 --> 00:12:47.200
<v Speaker 2>of these things is accurate. Jesus also did many other things.

276
00:12:47.240 --> 00:12:48.960
<v Speaker 2>If they were all written down, I suppose the whole

277
00:12:49.000 --> 00:12:51.519
<v Speaker 2>world cannot contain the books that would be written. That's

278
00:12:51.559 --> 00:12:52.639
<v Speaker 2>what I wanted you to read it.

279
00:12:52.919 --> 00:12:55.000
<v Speaker 1>I wanted you to read that because I love that phrase.

280
00:12:55.080 --> 00:12:56.399
<v Speaker 2>I suppose the whole world.

281
00:12:56.480 --> 00:13:00.120
<v Speaker 1>The whole world cannot contain the books that could be

282
00:13:00.279 --> 00:13:01.639
<v Speaker 1>written or that would be written.

283
00:13:01.799 --> 00:13:02.279
<v Speaker 2>That's great.

284
00:13:02.440 --> 00:13:05.840
<v Speaker 1>Yeah, So what a great phrase. If we wrote down

285
00:13:06.080 --> 00:13:10.279
<v Speaker 1>everything that that that Jesus either did or is it

286
00:13:10.360 --> 00:13:14.159
<v Speaker 1>part of or thought, the whole world would not be

287
00:13:14.159 --> 00:13:18.720
<v Speaker 1>supposed that the whole John supposes the whole world. I

288
00:13:18.720 --> 00:13:22.720
<v Speaker 1>think that's a great statement. Okay. So one of the

289
00:13:22.799 --> 00:13:26.639
<v Speaker 1>reasons why I liked you reading that is because I

290
00:13:26.679 --> 00:13:30.519
<v Speaker 1>love also how John breaks the fourth wall and he says,

291
00:13:31.279 --> 00:13:33.120
<v Speaker 1>guess who that guy was? That was me?

292
00:13:33.600 --> 00:13:35.600
<v Speaker 2>The one Jesus loved it was me this guy.

293
00:13:35.759 --> 00:13:36.480
<v Speaker 1>It was this guy.

294
00:13:36.759 --> 00:13:40.240
<v Speaker 2>So it's funny. Through this whole book he humbly goes,

295
00:13:40.360 --> 00:13:42.799
<v Speaker 2>never mentions his own name. Right, the whole book, he

296
00:13:42.919 --> 00:13:44.799
<v Speaker 2>never mentions his name. He just goes. You know, the

297
00:13:45.080 --> 00:13:48.480
<v Speaker 2>disciple Jesus loves never says it, but he cannot get

298
00:13:48.519 --> 00:13:50.759
<v Speaker 2>to the end of his book without saying, actually, it

299
00:13:50.799 --> 00:13:51.000
<v Speaker 2>was me.

300
00:13:51.720 --> 00:13:53.000
<v Speaker 1>Here's the big reveal.

301
00:13:54.200 --> 00:13:57.440
<v Speaker 2>He loved me. It's fun and John was the youngest

302
00:13:57.440 --> 00:14:00.240
<v Speaker 2>of the disciples, right, so that just makes it even

303
00:14:00.279 --> 00:14:03.720
<v Speaker 2>funnier to I think, right, yeah, it was really really

304
00:14:03.759 --> 00:14:04.639
<v Speaker 2>fun I love this guy.

305
00:14:04.919 --> 00:14:07.679
<v Speaker 1>Yeah. So I mean at the beginning of the passage

306
00:14:07.679 --> 00:14:12.399
<v Speaker 1>that you started to read, it says it. Actually it

307
00:14:12.440 --> 00:14:16.600
<v Speaker 1>starts with Jesus asking him three questions. It's so great, So, Jeff,

308
00:14:16.639 --> 00:14:20.120
<v Speaker 1>why did Jesus ask Peter the same question three times?

309
00:14:21.840 --> 00:14:26.039
<v Speaker 2>I believe Jesus asked Peter three times if he loved him,

310
00:14:26.679 --> 00:14:31.519
<v Speaker 2>because it aligns with the fact that Peter denied Jesus

311
00:14:31.559 --> 00:14:35.320
<v Speaker 2>three times. He denied Jesus three times before his death.

312
00:14:35.720 --> 00:14:38.080
<v Speaker 2>He's given him three opportunities to come back and going, know, Jesus,

313
00:14:38.120 --> 00:14:38.799
<v Speaker 2>I really loved you.

314
00:14:39.080 --> 00:14:41.240
<v Speaker 1>Yeah, and even though we didn't read that story, the

315
00:14:41.279 --> 00:14:46.080
<v Speaker 1>Bible says that when Jesus, excuse me, when Peter heard

316
00:14:46.519 --> 00:14:49.720
<v Speaker 1>the rooster crow that it actually says in one of

317
00:14:49.759 --> 00:14:52.039
<v Speaker 1>the Gospels, I think it was actually John where it

318
00:14:52.080 --> 00:14:54.360
<v Speaker 1>says the Lord turned and looked at Peter and then

319
00:14:54.399 --> 00:14:55.200
<v Speaker 1>the rooster crowed.

320
00:14:55.399 --> 00:14:59.200
<v Speaker 2>Yeah. You imagine how brutal that was. Yes, they make

321
00:14:59.240 --> 00:15:04.120
<v Speaker 2>eye contact. Yes, after Peter just denied him the third time.

322
00:15:04.360 --> 00:15:06.600
<v Speaker 1>In the cussed and he was cussing right to try

323
00:15:06.639 --> 00:15:08.679
<v Speaker 1>to prove that he didn't have the same language or

324
00:15:08.720 --> 00:15:11.200
<v Speaker 1>the behavior as a Galoleean. So what does he do?

325
00:15:11.279 --> 00:15:15.879
<v Speaker 1>He he he cusses, He cusses, uh, this this young

326
00:15:15.919 --> 00:15:20.399
<v Speaker 1>girl who's accusing him, and and uh denies Jesus three times.

327
00:15:21.000 --> 00:15:23.879
<v Speaker 1>And then it says and then he remembered to that

328
00:15:23.919 --> 00:15:27.440
<v Speaker 1>point he wouldn't remember, but but Jesus had said, you're

329
00:15:27.440 --> 00:15:29.759
<v Speaker 1>gonna deny me before the rooster crows, And that was

330
00:15:29.840 --> 00:15:32.240
<v Speaker 1>just after Jesus said I'll follow you to death and

331
00:15:32.279 --> 00:15:34.759
<v Speaker 1>Peter and Jesus looks like, yeah, Peter says I'm gonna

332
00:15:34.759 --> 00:15:37.320
<v Speaker 1>follow you. Well, all die for you. And Jesus looks

333
00:15:37.279 --> 00:15:39.080
<v Speaker 1>at them and says, die for I mean he didn't

334
00:15:39.080 --> 00:15:40.279
<v Speaker 1>say it this way, but he goes like, die for

335
00:15:40.360 --> 00:15:43.120
<v Speaker 1>me before the rooster crows in the morning. You're gonna

336
00:15:43.159 --> 00:15:45.639
<v Speaker 1>deny me three times. And then it says that the

337
00:15:45.639 --> 00:15:47.840
<v Speaker 1>Lord Turner looked at Peter. Now, by the way, that

338
00:15:47.919 --> 00:15:51.240
<v Speaker 1>was in the Caiaphas's courtyard. Were you there at Caiaphas's house.

339
00:15:51.320 --> 00:15:52.519
<v Speaker 2>No, we didn't get that. It was close.

340
00:15:52.840 --> 00:15:57.120
<v Speaker 1>Oh man, there's like a there's like a courtyard and

341
00:15:57.120 --> 00:15:59.759
<v Speaker 1>and and there's like some gates. And you would have

342
00:15:59.799 --> 00:16:03.919
<v Speaker 1>thought that, like if Jesus went into Caiaphas's yard, the

343
00:16:04.480 --> 00:16:06.600
<v Speaker 1>commoners would still be out there, because you know, this

344
00:16:06.720 --> 00:16:09.039
<v Speaker 1>was a this is a prominent person's house. They would

345
00:16:09.039 --> 00:16:12.799
<v Speaker 1>they would go there sometimes to to to petition to Caiaphas.

346
00:16:13.159 --> 00:16:16.000
<v Speaker 1>So there was like a courtyard of commoners and then

347
00:16:16.039 --> 00:16:18.000
<v Speaker 1>and to the door. And so it must have been

348
00:16:18.600 --> 00:16:20.720
<v Speaker 1>and it didn't have to be this way. But there's

349
00:16:20.759 --> 00:16:23.480
<v Speaker 1>a good chance that Jesus was beyond the gates. He

350
00:16:23.519 --> 00:16:25.720
<v Speaker 1>gets his sentencing, you know, and Caiphus is like take

351
00:16:25.799 --> 00:16:27.720
<v Speaker 1>him to hair and all these different things, and all

352
00:16:27.759 --> 00:16:30.519
<v Speaker 1>of a sudden the gates open, and then all of

353
00:16:30.559 --> 00:16:32.679
<v Speaker 1>a sudden, that's when they're able to look at each other,

354
00:16:33.120 --> 00:16:35.559
<v Speaker 1>and then the rooster crows, and it says, Peter goes

355
00:16:35.600 --> 00:16:38.480
<v Speaker 1>out and weeps bitterly. Well, if you think about it,

356
00:16:39.399 --> 00:16:43.440
<v Speaker 1>how would you feel Jesus comes back to life? He

357
00:16:43.559 --> 00:16:44.759
<v Speaker 1>is the resurrect in Messiah.

358
00:16:44.799 --> 00:16:46.080
<v Speaker 2>Oh, I think you'd have a hard time make an

359
00:16:46.080 --> 00:16:49.240
<v Speaker 2>eye contact, wouldn't you. I think, wouldn't you think so? Well,

360
00:16:49.279 --> 00:16:52.279
<v Speaker 2>you don't find Peter being very assertive after the resurrection

361
00:16:52.440 --> 00:16:57.039
<v Speaker 2>until this moment, right, it's it's now, it's it's Thomas,

362
00:16:57.159 --> 00:17:00.519
<v Speaker 2>James and John. Right, only Peter ran of the tomb.

363
00:17:00.720 --> 00:17:03.720
<v Speaker 2>But after that, you don't really find Peter talking much, right,

364
00:17:04.000 --> 00:17:08.240
<v Speaker 2>it's it's we hear more from Thomas and John during

365
00:17:08.240 --> 00:17:10.519
<v Speaker 2>these times than we did and all the rest of

366
00:17:10.519 --> 00:17:14.519
<v Speaker 2>the stories combined just about yeah, right, but then James.

367
00:17:15.039 --> 00:17:16.519
<v Speaker 2>But then all of a sudden, there's this moment. I

368
00:17:16.519 --> 00:17:20.559
<v Speaker 2>think it's I think as as bullheaded and out front

369
00:17:20.599 --> 00:17:24.440
<v Speaker 2>as Peter always was after the Resurrection, up until this moment,

370
00:17:24.440 --> 00:17:27.519
<v Speaker 2>I think Peter was pretty reserved and he'd be just

371
00:17:27.559 --> 00:17:28.240
<v Speaker 2>so embarrassed.

372
00:17:28.319 --> 00:17:30.200
<v Speaker 1>Well, he probably felt like he was sort of the

373
00:17:30.279 --> 00:17:32.160
<v Speaker 1>leader of the disciples.

374
00:17:31.720 --> 00:17:33.039
<v Speaker 2>He let he was the oldest of this.

375
00:17:33.279 --> 00:17:35.920
<v Speaker 1>He was the oldest and he you know, he certainly

376
00:17:35.960 --> 00:17:39.720
<v Speaker 1>was looked upon as as one of the chief leaders, right.

377
00:17:39.759 --> 00:17:42.839
<v Speaker 1>He was always chosen and picked by Jesus. Like you said,

378
00:17:42.839 --> 00:17:43.720
<v Speaker 1>he was older.

379
00:17:43.799 --> 00:17:46.039
<v Speaker 2>And Jesus has said, I'm going to build my church

380
00:17:46.079 --> 00:17:46.400
<v Speaker 2>on you.

381
00:17:46.680 --> 00:17:47.319
<v Speaker 1>Yeah. Yeah, yeah.

382
00:17:47.440 --> 00:17:50.640
<v Speaker 2>Jesus already said, dude, I have so many plans for you. Yeah,

383
00:17:50.759 --> 00:17:53.400
<v Speaker 2>right on this rock, all this kind of stuff. And

384
00:17:53.400 --> 00:17:56.079
<v Speaker 2>now I let you down. I probably blew it. Yeah,

385
00:17:56.119 --> 00:17:57.200
<v Speaker 2>you know, I'm embarrassed.

386
00:17:57.359 --> 00:18:00.720
<v Speaker 1>Yeah, well, I think that he was embarrassed, embarrassed and

387
00:18:00.720 --> 00:18:03.200
<v Speaker 1>ashamed in front of his other disciples he was trying

388
00:18:03.200 --> 00:18:05.880
<v Speaker 1>to be an example for, but most of all embarrassed

389
00:18:05.960 --> 00:18:09.680
<v Speaker 1>in front of Jesus, who basically said, are you going

390
00:18:09.759 --> 00:18:11.720
<v Speaker 1>to stay with me? Oh? Yeah, Lord will die with you.

391
00:18:11.759 --> 00:18:13.920
<v Speaker 1>And he looks at him and says, no, you won't.

392
00:18:14.279 --> 00:18:16.200
<v Speaker 2>You know, there's a great note here, and it just

393
00:18:16.240 --> 00:18:20.119
<v Speaker 2>reminded me of the meanings of the word love, which

394
00:18:20.160 --> 00:18:24.480
<v Speaker 2>is fabulous. So it says in a life application study Bible,

395
00:18:24.559 --> 00:18:26.480
<v Speaker 2>Jesus asked Peter three times if he loved him. The

396
00:18:26.519 --> 00:18:29.279
<v Speaker 2>first time Jesus said do you love me? And the

397
00:18:29.359 --> 00:18:31.720
<v Speaker 2>Greek he used the word a goape, which is a

398
00:18:31.839 --> 00:18:38.400
<v Speaker 2>volitional it's a self sacrificing love. That's what a gape is.

399
00:18:38.480 --> 00:18:40.599
<v Speaker 2>It's the kind of love God has for humanity. That's

400
00:18:42.039 --> 00:18:48.599
<v Speaker 2>Do you have this sacrificial love for me more than these?

401
00:18:49.279 --> 00:18:51.079
<v Speaker 2>Do you love me more than Peter, James and John

402
00:18:51.119 --> 00:18:53.759
<v Speaker 2>and not Peter James and John and Andrew and these guys?

403
00:18:53.759 --> 00:18:56.519
<v Speaker 2>Do you love me? Yes? Jesus, you know I love you?

404
00:18:57.279 --> 00:18:59.640
<v Speaker 2>And then he says the second time, Jesus focused on

405
00:18:59.680 --> 00:19:02.799
<v Speaker 2>Peter alone. He now he's not comparing to the others,

406
00:19:03.119 --> 00:19:06.759
<v Speaker 2>it's only Peter, and he says, he still uses the

407
00:19:06.799 --> 00:19:10.440
<v Speaker 2>word agape. Are you willing to sacrifice everything for me?

408
00:19:11.000 --> 00:19:13.119
<v Speaker 2>And he goes, yes, Jesus, you know I love you.

409
00:19:14.079 --> 00:19:17.920
<v Speaker 2>And then the last one, Jesus uses the word that's

410
00:19:17.920 --> 00:19:22.240
<v Speaker 2>trandlated in the Greek as falato, which is affection or

411
00:19:22.279 --> 00:19:26.400
<v Speaker 2>brotherly love, affinity. And he's literally asking are you even

412
00:19:26.440 --> 00:19:29.279
<v Speaker 2>my friend? That's the question he's asking at that point,

413
00:19:29.720 --> 00:19:30.759
<v Speaker 2>are you even my friend?

414
00:19:30.920 --> 00:19:33.480
<v Speaker 1>That's really powerful, right?

415
00:19:34.000 --> 00:19:36.759
<v Speaker 2>Can you imagine how painful that question was? This is

416
00:19:36.759 --> 00:19:39.240
<v Speaker 2>why Peter gets upset. He's not upset that Jesus asked

417
00:19:39.240 --> 00:19:41.920
<v Speaker 2>the same question three times. He didn't ask the same

418
00:19:42.039 --> 00:19:45.319
<v Speaker 2>question three times he asked the same question twice, do

419
00:19:45.640 --> 00:19:47.799
<v Speaker 2>you love me enough to sacrifice everything? Because that was

420
00:19:47.799 --> 00:19:51.119
<v Speaker 2>his claim right before he denied Jesus, I'll die for you. Jesus,

421
00:19:51.480 --> 00:19:53.359
<v Speaker 2>so you asked him that question. You sure you're gonna

422
00:19:53.359 --> 00:19:55.599
<v Speaker 2>die for me? And Peter's like, yes, I'll you know,

423
00:19:55.640 --> 00:19:57.720
<v Speaker 2>all die for you. But the last one was not

424
00:19:57.839 --> 00:20:01.160
<v Speaker 2>the same as the first two. The last one, are

425
00:20:01.160 --> 00:20:08.279
<v Speaker 2>you my friend? Man? That's a heartbreaker moment, and this

426
00:20:08.359 --> 00:20:11.599
<v Speaker 2>is why he gets so sad and he goes, Jesus,

427
00:20:11.680 --> 00:20:16.079
<v Speaker 2>you know that I love you, and Jesus gives him

428
00:20:16.079 --> 00:20:17.599
<v Speaker 2>a mission. All right, then I need you to feed

429
00:20:17.640 --> 00:20:18.000
<v Speaker 2>my sheep.

430
00:20:18.200 --> 00:20:20.680
<v Speaker 1>Yeah, well it was. It was similar to all three

431
00:20:20.759 --> 00:20:23.319
<v Speaker 1>questions and just had much different application to it.

432
00:20:23.960 --> 00:20:28.319
<v Speaker 2>An implication Yeah, well, well, fallet Oh doesn't mean will

433
00:20:28.359 --> 00:20:33.000
<v Speaker 2>you sacrifice for me? He's so, will you sacrifice for me? Yes?

434
00:20:33.039 --> 00:20:36.160
<v Speaker 2>Will you sacrifice for me? Yes? Are you even my friend?

435
00:20:36.720 --> 00:20:39.920
<v Speaker 2>It's a whole other thing, right, And then he says

436
00:20:39.960 --> 00:20:42.119
<v Speaker 2>that's the betrayal that was. I think the betrayal for

437
00:20:42.200 --> 00:20:45.799
<v Speaker 2>Peter was the not being his friend, not being there

438
00:20:45.799 --> 00:20:47.440
<v Speaker 2>for Jesus when Jesus was there for him.

439
00:20:47.880 --> 00:20:52.200
<v Speaker 1>And I love how he tells Peter how he's going

440
00:20:52.240 --> 00:20:57.680
<v Speaker 1>to die and then says, follow me. So he says,

441
00:20:57.799 --> 00:21:00.279
<v Speaker 1>he said, hey, when you were little, you do whatever

442
00:21:00.319 --> 00:21:03.519
<v Speaker 1>you want. You know, you dress yourself, he said, but

443
00:21:03.559 --> 00:21:06.359
<v Speaker 1>when you're old, you will stretch out your hands and

444
00:21:06.720 --> 00:21:08.799
<v Speaker 1>others will dress you and take you where you don't

445
00:21:08.799 --> 00:21:11.720
<v Speaker 1>want to go. And Jesus said this to let him

446
00:21:11.759 --> 00:21:16.640
<v Speaker 1>know by what kind of death he would glorify God.

447
00:21:17.119 --> 00:21:20.319
<v Speaker 1>And so he's basically saying, someone's gonna take your arms,

448
00:21:20.680 --> 00:21:23.559
<v Speaker 1>someone's gonna take your legs. When you were little, you

449
00:21:23.599 --> 00:21:25.720
<v Speaker 1>put clothes around your arms and legs as you saw

450
00:21:25.759 --> 00:21:28.119
<v Speaker 1>fit and did whatever you wanted to do. When you're older,

451
00:21:28.279 --> 00:21:30.680
<v Speaker 1>somebody's gonna take your arms, somebody's gonna take your legs,

452
00:21:30.920 --> 00:21:32.400
<v Speaker 1>and they're going to lead you where you don't want

453
00:21:32.400 --> 00:21:34.640
<v Speaker 1>to go. And they're going to stretch out your hands. Well,

454
00:21:34.680 --> 00:21:37.160
<v Speaker 1>stretch out your hands. I mean, that's what Jesus just

455
00:21:37.200 --> 00:21:39.960
<v Speaker 1>did on the cross, right, he stretched out his hands

456
00:21:39.960 --> 00:21:44.319
<v Speaker 1>and died. So here's you know, Jesus, and he's literally

457
00:21:44.359 --> 00:21:48.039
<v Speaker 1>giving us insights, saying he's told him this because he

458
00:21:48.119 --> 00:21:49.799
<v Speaker 1>was going to let him know that that's how Jesus

459
00:21:49.839 --> 00:21:50.839
<v Speaker 1>Peter was going to die.

460
00:21:51.119 --> 00:21:51.359
<v Speaker 2>Well.

461
00:21:51.440 --> 00:21:54.680
<v Speaker 1>According to church tradition, we know that Jesus or excuse me,

462
00:21:54.960 --> 00:22:00.000
<v Speaker 1>Peter was crucified, right, He was crucified bid upside down

463
00:22:00.359 --> 00:22:03.599
<v Speaker 1>because he asked the people crucifying him if he could

464
00:22:03.599 --> 00:22:07.039
<v Speaker 1>be crucified upside down because he didn't feel worthy enough

465
00:22:07.400 --> 00:22:10.000
<v Speaker 1>to be crucified or killed in the same manner which

466
00:22:10.000 --> 00:22:14.400
<v Speaker 1>his lord was. So they gave him his request and

467
00:22:14.440 --> 00:22:18.680
<v Speaker 1>they crucified him upside down. So here Peter is just

468
00:22:19.519 --> 00:22:22.279
<v Speaker 1>you know, in the YETI follows him, he says, He says, Hey,

469
00:22:22.279 --> 00:22:25.319
<v Speaker 1>by the way, are you really in sacrifice for me? Yes?

470
00:22:25.359 --> 00:22:26.839
<v Speaker 1>Are you will in sacrifice for me? Yes? Are you

471
00:22:27.000 --> 00:22:29.920
<v Speaker 1>my friend? Of course you are great. You're going to

472
00:22:30.000 --> 00:22:33.960
<v Speaker 1>die in a horrific way to glorify God. Now follow me,

473
00:22:35.000 --> 00:22:36.400
<v Speaker 1>and then Peter follows.

474
00:22:36.440 --> 00:22:38.759
<v Speaker 2>Death can glorify God? Is a really strange thing that

475
00:22:39.480 --> 00:22:45.119
<v Speaker 2>this method of his death was an act of worship. Yeah, right,

476
00:22:45.319 --> 00:22:46.720
<v Speaker 2>glorify God. It's an active worship.

477
00:22:46.720 --> 00:22:48.640
<v Speaker 1>Well, greater life is greater love is the man than this.

478
00:22:48.680 --> 00:22:50.240
<v Speaker 1>When a man lays down his life for his friends.

479
00:22:50.279 --> 00:22:53.200
<v Speaker 2>Yeah, so everybody's gonna die. Yeah, you might as well

480
00:22:53.240 --> 00:22:55.240
<v Speaker 2>make it matter. You might as well make it an

481
00:22:55.240 --> 00:22:59.279
<v Speaker 2>active worship right. Too many Christians, honestly, honestly, too many

482
00:22:59.319 --> 00:23:03.920
<v Speaker 2>Christians are terrified of death when Jesus already has victory

483
00:23:03.960 --> 00:23:07.079
<v Speaker 2>over death. So since life is one hundred percent terminal,

484
00:23:07.319 --> 00:23:10.400
<v Speaker 2>why don't we prepare to glorify God even in our

485
00:23:10.400 --> 00:23:16.799
<v Speaker 2>death right? My dad wrote me and my brother's a letter.

486
00:23:17.359 --> 00:23:20.160
<v Speaker 2>You know, we're all in the ministry, So before he died,

487
00:23:20.680 --> 00:23:22.839
<v Speaker 2>he took time and he wrote each of us a letter.

488
00:23:23.359 --> 00:23:26.359
<v Speaker 2>He wrote some things to me that he wanted me

489
00:23:26.359 --> 00:23:28.240
<v Speaker 2>to keep doing a ministry and things like that. He prepared,

490
00:23:28.279 --> 00:23:30.920
<v Speaker 2>He prepared to honor me and honor God and his

491
00:23:31.000 --> 00:23:34.480
<v Speaker 2>death right, and he pushed me towards Jesus in that moment.

492
00:23:34.640 --> 00:23:38.240
<v Speaker 2>There's something about that we're preparing for your death in

493
00:23:38.279 --> 00:23:40.480
<v Speaker 2>a way where you know, I'm not in a hurry.

494
00:23:41.599 --> 00:23:44.319
<v Speaker 2>But man, if Jesus really did defeat death, you know,

495
00:23:44.480 --> 00:23:47.000
<v Speaker 2>Paul says, oh, death, where is your sting? Where's your victory?

496
00:23:47.079 --> 00:23:49.759
<v Speaker 2>Where's your sting? Jesus took your stinger out. You don't

497
00:23:49.759 --> 00:23:51.000
<v Speaker 2>have to be afraid of a bee that doesn't have

498
00:23:51.039 --> 00:23:56.240
<v Speaker 2>a stinger. Right, So at that point, then death is

499
00:23:56.279 --> 00:24:01.680
<v Speaker 2>only a transition, So pain happens. But hey, pain happens

500
00:24:01.680 --> 00:24:04.680
<v Speaker 2>in childbirth. The reality is you and I wouldn't have

501
00:24:04.720 --> 00:24:05.640
<v Speaker 2>any babies.

502
00:24:05.319 --> 00:24:09.440
<v Speaker 1>If men were if men had that job.

503
00:24:09.880 --> 00:24:13.559
<v Speaker 2>But women want babies. They want to have a baby

504
00:24:14.319 --> 00:24:17.359
<v Speaker 2>knowing the most difficult pain of their life is coming.

505
00:24:18.640 --> 00:24:21.039
<v Speaker 2>They say, the only other pain that's similar to that

506
00:24:21.200 --> 00:24:24.720
<v Speaker 2>is breaking your femur. No, that's right, right, or hey,

507
00:24:24.799 --> 00:24:26.720
<v Speaker 2>for fun, for fun, you want to break the pain.

508
00:24:26.839 --> 00:24:29.680
<v Speaker 2>Oh honey, I just want to break my femur, right, yeah,

509
00:24:30.000 --> 00:24:33.960
<v Speaker 2>let me break my femur. We wouldn't we wouldn't long

510
00:24:34.079 --> 00:24:37.440
<v Speaker 2>for it. But it's for the joy that you know

511
00:24:37.599 --> 00:24:42.519
<v Speaker 2>is coming, that little life, that that amazing thing of

512
00:24:42.559 --> 00:24:45.200
<v Speaker 2>being a mom is so incredible. Right, If we could

513
00:24:45.240 --> 00:24:49.119
<v Speaker 2>see death, even even the pain of going through it,

514
00:24:49.839 --> 00:24:53.160
<v Speaker 2>just as the birth of that new life, it's not

515
00:24:53.240 --> 00:24:55.799
<v Speaker 2>a problem. It's not that bad. It's it's it's a

516
00:24:55.880 --> 00:25:00.200
<v Speaker 2>short thing that goes into eternity. It's the birth into eternity.

517
00:25:00.440 --> 00:25:03.319
<v Speaker 2>If we could see that, then it's a totally different thing.

518
00:25:03.359 --> 00:25:06.079
<v Speaker 2>And I think that they're standing here looking at the

519
00:25:06.240 --> 00:25:12.759
<v Speaker 2>resurrected god Man saying it's not that bad, guys, Yeah, right, right,

520
00:25:13.119 --> 00:25:15.480
<v Speaker 2>And so he's letting him know. But I think It's

521
00:25:15.480 --> 00:25:18.359
<v Speaker 2>still funny. Even at the very end. Peter's like, yeah, yeah,

522
00:25:18.400 --> 00:25:20.039
<v Speaker 2>I hear you. You're giving me a mission. What about

523
00:25:20.160 --> 00:25:25.119
<v Speaker 2>what about him? Remember right right? And Jesus says, what

524
00:25:25.160 --> 00:25:28.519
<v Speaker 2>does it matter to you? Follow me? And I think

525
00:25:28.559 --> 00:25:31.079
<v Speaker 2>this is it. It doesn't matter what's going on in

526
00:25:31.119 --> 00:25:33.799
<v Speaker 2>other people's lives. It doesn't matter that other people have

527
00:25:33.920 --> 00:25:37.160
<v Speaker 2>blessings Jesus. Jesus says, it doesn't matter. What does it

528
00:25:37.200 --> 00:25:39.839
<v Speaker 2>matter to you? It's none of your business. I can

529
00:25:39.839 --> 00:25:42.440
<v Speaker 2>do whatever I want to with him. You follow me,

530
00:25:42.599 --> 00:25:45.359
<v Speaker 2>and that's the every one of us. Faith is a

531
00:25:45.400 --> 00:25:49.559
<v Speaker 2>personal journey. It's not private, but it is personal. You'll

532
00:25:50.519 --> 00:25:53.480
<v Speaker 2>you're not automatically a follower of Jesus because your parents were.

533
00:25:53.960 --> 00:25:56.359
<v Speaker 2>Every individual has to make this choice to be a

534
00:25:56.400 --> 00:25:59.599
<v Speaker 2>follower of Jesus. And so this is his challenge to him,

535
00:25:59.640 --> 00:26:01.720
<v Speaker 2>is it doesn't matter what I'm doing with other people,

536
00:26:02.079 --> 00:26:03.519
<v Speaker 2>what are you going to do with me? Are you

537
00:26:03.519 --> 00:26:05.240
<v Speaker 2>going to follow me? And he had a mission for

538
00:26:05.319 --> 00:26:07.200
<v Speaker 2>him Even though you failed me before, I hadn't given

539
00:26:07.279 --> 00:26:10.240
<v Speaker 2>up on you. Will you feed my sheep?

540
00:26:10.519 --> 00:26:12.680
<v Speaker 1>Yeah? And by the way, I have to admit that

541
00:26:12.759 --> 00:26:15.720
<v Speaker 1>that is probably something that I might ask if Jesus

542
00:26:15.759 --> 00:26:17.759
<v Speaker 1>looked at me directly and I'm standing next to you,

543
00:26:18.160 --> 00:26:20.480
<v Speaker 1>and he says, he goes, yeah, you're gonna die, horrific death.

544
00:26:20.519 --> 00:26:24.720
<v Speaker 1>I'd be like, really, what about it? What about what

545
00:26:24.759 --> 00:26:25.680
<v Speaker 1>about this guy?

546
00:26:26.039 --> 00:26:26.240
<v Speaker 2>Right?

547
00:26:26.359 --> 00:26:27.839
<v Speaker 1>I might say that too, right?

548
00:26:27.880 --> 00:26:29.400
<v Speaker 2>And John lived to be over one hundred and ten

549
00:26:29.480 --> 00:26:31.160
<v Speaker 2>years old, right, right, And.

550
00:26:31.039 --> 00:26:32.720
<v Speaker 1>He's the only one who didn't get martyred.

551
00:26:33.319 --> 00:26:34.359
<v Speaker 2>He got boiled and oil.

552
00:26:34.599 --> 00:26:36.559
<v Speaker 1>Well it's a little yet attempted martyred.

553
00:26:37.160 --> 00:26:40.519
<v Speaker 2>I don't know, living through an attempted execution might be

554
00:26:40.559 --> 00:26:40.960
<v Speaker 2>worse to be.

555
00:26:41.119 --> 00:26:44.200
<v Speaker 1>He would have miraculously survived, yeah, as opposed to walking

556
00:26:44.200 --> 00:26:47.519
<v Speaker 1>around knocking around with no pain. Look up, one big.

557
00:26:47.359 --> 00:26:49.480
<v Speaker 2>Scat, No, it'd be I think he was one big,

558
00:26:49.559 --> 00:26:51.640
<v Speaker 2>one big scar, was he? Yeah?

559
00:26:51.680 --> 00:26:53.960
<v Speaker 1>Well, hey, that is all of our time for certain.

560
00:26:54.000 --> 00:26:55.640
<v Speaker 1>In fact, we've went a little bit long. But that's

561
00:26:55.640 --> 00:26:56.839
<v Speaker 1>because my segment was so long.

562
00:26:56.920 --> 00:26:57.799
<v Speaker 2>No, it was a bonus section.

563
00:26:57.799 --> 00:27:00.920
<v Speaker 1>It's a Friday, Yeah, that's right, Friday, right, Fridays, extra

564
00:27:01.000 --> 00:27:03.519
<v Speaker 1>bonus material. Hey, thanks for being with us, and hopefully

565
00:27:03.559 --> 00:27:13.519
<v Speaker 1>we'll see you on Monday. On the Bable guys,