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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, good morning.

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<v Speaker 1>If it's morning and we are the Bible Guys, and

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<v Speaker 1>we welcome you to another episode.

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<v Speaker 3>We're super excited to be here.

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<v Speaker 2>Yes, and we.

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<v Speaker 3>Have a commitment to our long time listeners. And if

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<v Speaker 3>you're a new time listener, we're so grateful. Make sure

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<v Speaker 3>you click subscribe and help us get the word out.

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<v Speaker 3>If you are a long time listener, you've not subscribed yet,

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<v Speaker 3>we know who you are and we're coming for you.

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<v Speaker 2>That's not true.

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<v Speaker 3>It's not true.

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<v Speaker 4>It's not.

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<v Speaker 2>We don't know who they are.

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<v Speaker 3>Well, we wanted to know.

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<v Speaker 2>Think think we can track you somehow track you can.

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<v Speaker 3>We do know this, it's not true. But you know,

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<v Speaker 3>we can't even know. We don't. We don't.

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<v Speaker 2>We don't even know this. We don't know anything.

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<v Speaker 3>We don't. Okay, all right, okay, So anyways, if you're

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<v Speaker 3>a long time or you know that our commitment are

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<v Speaker 3>our staunch commitment. Yes to the truth, to the news

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<v Speaker 3>and to the finest news.

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<v Speaker 2>I don't know where you found your fake numbers.

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<v Speaker 3>Possible, that's right. The finest news possible, and so we

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<v Speaker 3>have we have some information I think that is really

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<v Speaker 3>relevant and incredibly important to most of our listeners today.

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<v Speaker 3>And of course you know, we scour the Internet for

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<v Speaker 3>the best sources, and so far we think the best

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<v Speaker 3>news source on the entire Internet is the Babylon b.

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<v Speaker 3>Yes we do, don't we Yes, yes, So if you

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<v Speaker 3>don't know, the Babylon b is a satire website. It's

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<v Speaker 3>our favorite source of news. And this article today that

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<v Speaker 3>we're bringing to you is Heaven confirms God keeps list

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<v Speaker 3>of people who leave church early to watch football games.

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<v Speaker 3>So this is really relevant to most of our listeners.

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<v Speaker 2>I think, well, especially now.

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<v Speaker 1>I mean so in Detroit, by the way, because the

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<v Speaker 1>lines are good.

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<v Speaker 3>There you go, that's right. So eternal glory dateline, eternal glory. Yeah.

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<v Speaker 3>Confirming fear is long held by Christian sports fans, an

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<v Speaker 3>announcement from Heaven confirmed that God keeps a list of

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<v Speaker 3>people who leave church early to watch football games. Though

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<v Speaker 3>suspected for many years, it was never known for sure

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<v Speaker 3>if a record was kept to identify individuals who chose

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<v Speaker 3>the NFL over church. Heaven's press release sent shock waves

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<v Speaker 3>through Christian circles as the new football season was set

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<v Speaker 3>to begin. Yes, it's true, set a spokes angel. This

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<v Speaker 3>isn't something new. God's been keeping track of this since

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<v Speaker 3>the beginning. Depending on which time zone you live in,

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<v Speaker 3>there's always a temptation to leave church early so you

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<v Speaker 3>can make it home in time for kickoff. The Lord

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<v Speaker 3>keeps a detailed list of these things, and he knows,

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<v Speaker 3>and you will be judge accordingly. Churchgoers reached for comment

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<v Speaker 3>were simultaneously fearful and resigned to their fates. I've always

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<v Speaker 3>wondered about this, said professing Christian and football fan Bill Garrison.

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<v Speaker 3>As long as I've been skipping out on the end

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<v Speaker 3>of sermons to make sure I see the start of

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<v Speaker 3>every Raiders game, I've worried that there would be consequences.

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<v Speaker 3>It's troubling to hear, but I get it. Go Raiders, though, right.

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<v Speaker 2>Right.

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<v Speaker 3>Though the announcement did not detail any punishment someone would

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<v Speaker 3>receive for being on the list, the spokes angel clarified

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<v Speaker 3>that the list would be used for something. He doesn't

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<v Speaker 3>ever do anything without a reason. The angel said, the

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<v Speaker 3>people on this list will be on the receiving end

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<v Speaker 3>of something. They'll just find out when they get here

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<v Speaker 3>publishing time, unconfirmed rumors circulated that God felt a Raiders

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<v Speaker 3>fan was punishment enough for anyone.

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<v Speaker 1>That's funny. Being a Rangers fan was punishment. That's really good,

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<v Speaker 1>very funny. I love that, you know, So watch out.

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<v Speaker 3>That's all we're saying. We feel obligated to warn people choice.

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<v Speaker 1>Now, this may be funnier for church workers than the

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<v Speaker 1>average person, right, Well.

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<v Speaker 3>The average person's hoping nobody notices.

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<v Speaker 1>Well, yeah, the average person lives in their own little bubble,

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<v Speaker 1>which is either they leave early or they don't. And

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<v Speaker 1>and and honestly, if some people leave early and they don't,

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<v Speaker 1>they really don't notice, probably all that much.

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<v Speaker 3>But we're standing on stage watching you leave, yes.

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<v Speaker 1>Yes, or we're in the back because there's another moment happening,

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<v Speaker 1>and uh and I've and i've you know, I'm in

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<v Speaker 1>the back of that tournament.

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<v Speaker 2>People just get up and they just start filing out

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<v Speaker 2>and uh.

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<v Speaker 1>Now, granted, you know, like the parking is when you're

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<v Speaker 1>in a church that's really busy, the parking could be

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<v Speaker 1>pretty cruel.

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<v Speaker 3>You could easily take seven or eight minutes to get

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<v Speaker 3>out of the parking lot, easily longer than you would

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<v Speaker 3>anticipate it. It's it's it's horrific. I don't know how

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<v Speaker 3>people survive it, to be honest with you, it is

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<v Speaker 3>so funny. I have old age sitting in the parking lot.

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<v Speaker 1>That's so good.

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<v Speaker 3>Yeah.

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<v Speaker 2>Yeah, But people don't like traffic.

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<v Speaker 1>There's there's an anxiety thing that happens, Jeff, Yeah, you know,

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<v Speaker 1>and sometimes they want to be first at the restaurant.

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<v Speaker 3>That same person has a whole pocket full of xanax.

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<v Speaker 3>Just take one to sit in the parking lot for

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<v Speaker 3>five more minutes. That's how I feel about it.

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<v Speaker 1>Yeah, yeah, yeah, that person is a pocket wow.

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<v Speaker 3>King David, I am, yeah, I am. I am not

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<v Speaker 3>merciful when it comes to this.

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<v Speaker 2>Yeah.

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<v Speaker 3>So, so I'm all about show up on time yep,

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<v Speaker 3>and then stay to the end.

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<v Speaker 2>Yeah. Well, And honestly, it's.

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<v Speaker 3>Because it's not people spent their entire week getting ready

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<v Speaker 3>for you, and that they planned out all those minutes

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<v Speaker 3>right right right, and literally at Heritage Church it's one

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<v Speaker 3>hour in five minutes max max. Most of the time,

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<v Speaker 3>it's less than one hour five minutes right most of

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<v Speaker 3>the time.

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<v Speaker 2>Yep.

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<v Speaker 3>So, boy, you're so good to God giving him those

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<v Speaker 3>fifty seven minutes. God is so grateful to you.

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<v Speaker 2>Wow, the hammer's coming down.

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<v Speaker 3>It's just silly. It's a silly thing. Now, I do

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<v Speaker 3>have mercy on the people that drank three cups of

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<v Speaker 3>coffee that we gave away for free in the lobby. Yes,

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<v Speaker 3>and they're hustling out not to get to the car,

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<v Speaker 3>but they're hustling out because they're bladder is about to burst.

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<v Speaker 3>Everybody's going to be embarrassed if that happens.

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<v Speaker 1>Right, And let me say this too, and that is

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<v Speaker 1>as a person who is you know, oftentimes in charge

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<v Speaker 1>of the moments that we that.

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<v Speaker 2>People walk out on.

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<v Speaker 1>Right, I'm in charge of sometimes planning those moments, right,

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<v Speaker 1>Like this song we chose.

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<v Speaker 3>For well, maybe it's your fault in another I think

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<v Speaker 3>about it, plan to that moment.

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<v Speaker 2>Listen.

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<v Speaker 1>So sometimes sometimes we chose a song thinking myself to ourselves. Okay,

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<v Speaker 1>when someone hears the word of God and you know

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<v Speaker 1>they're confronted with this truth, then they're going to be

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<v Speaker 1>able to use this song least three and a half

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<v Speaker 1>minutes to reflect on Man, what does that mean for me?

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<v Speaker 1>So like the song will like put an exclamation point

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<v Speaker 1>on it. It'll give them a time to process it,

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<v Speaker 1>because oftentimes, you know this, if we hear something, we're

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<v Speaker 1>like wow, and then as soon as we get up

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<v Speaker 1>and we're off with our day, we.

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<v Speaker 2>Forget about those things.

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<v Speaker 1>But if you spend those extra three minutes, you know,

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<v Speaker 1>listening to the lyrics of the song, which by the way,

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<v Speaker 1>is incredibly challenging and gives you time to go, I

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<v Speaker 1>know what this means for me? Or whow god, you

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<v Speaker 1>are correct. I mean those three minutes are a solidifying, reflective,

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<v Speaker 1>even repentive kind of a kind of a moment that

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<v Speaker 1>is planned and there and it could be really, really

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<v Speaker 1>really powerful. And so it's like, okay, yeah, we've planned

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<v Speaker 1>all this, people have worked hard, they've practiced, and then

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<v Speaker 1>all of a sudden, somebody gets up because they want

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<v Speaker 1>to be the first that Bob had.

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<v Speaker 3>Us and because you know, Christianity is all about you, right,

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<v Speaker 3>So if this next song doesn't feel relevant to you,

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<v Speaker 3>just go ahead and interrupt everybody else. Excuse me, excuse me?

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<v Speaker 2>I wonderuse me?

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<v Speaker 3>Was time over them?

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<v Speaker 1>I wonder if Desiree chose this article because she knew

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<v Speaker 1>would go to this direction, right.

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<v Speaker 3>Right, So interrupt everybody else because it couldn't be for

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<v Speaker 3>anybody else either. If it's not for you, it's not

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<v Speaker 3>for the other seven hundred fifty people in the room either. Right, right,

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<v Speaker 3>that's right, that's right. Anyways, that man a life. Did

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<v Speaker 3>I sound bitter?

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<v Speaker 2>Well, no you lightened up? Or no, no, no, you

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<v Speaker 2>lit up. That's what it was. I didn't lighten up.

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<v Speaker 2>But all.

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<v Speaker 3>You've come alive, Jeff, No, so so, sarcasm is one

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<v Speaker 3>of my spiritual gifts. Yes, so you know I'm joking

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<v Speaker 3>to flush some But what makes the sarcasm funny is

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<v Speaker 3>it's kind of true, right, that's what's funny. Buzzing, Yes, yeah,

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<v Speaker 3>kind of true. It can be funny if you don't

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<v Speaker 3>if if the fire's not burning down, I mean, if

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<v Speaker 3>the building's not burning down, if you don't have a

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<v Speaker 3>body part hanging on, I'm going to say something else.

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<v Speaker 3>If if the building's not burning down, you don't have

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<v Speaker 3>a body part hanging off, and you're not about what

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<v Speaker 3>to wet our seats, you can wait five more minutes,

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<v Speaker 3>so you really can.

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<v Speaker 2>Okay, anything else? One more thing, Jeff is really passionate.

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<v Speaker 3>I just think it's it's bad manners.

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<v Speaker 2>Okay, here we go. You did say something else?

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<v Speaker 4>There you go, I'm sorry.

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<v Speaker 1>That's so great. Okay, well, how do you transition to

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<v Speaker 1>this this is gonna sad psalm.

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<v Speaker 3>I could say I'm sorry. I could say I'm sorry,

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<v Speaker 3>and maybe I crossed the line there. Maybe it's because this,

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<v Speaker 3>this whole, this whole uh psalm we're gonna read is

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<v Speaker 3>David saying he's sorry.

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<v Speaker 2>Okay, yeah, okay, all right, so you can say you're sorry.

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<v Speaker 2>Speaking of saying.

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<v Speaker 3>Sorry, yeah, yeah, on a whole other level speak, maybe

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<v Speaker 3>maybe one of the most beautiful passages in the entire Bible. Yes,

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<v Speaker 3>by far, one of the top three or four most

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<v Speaker 3>beautiful passages David writes is Psalm fifty one.

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<v Speaker 1>And by the way it announces it says the author

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<v Speaker 1>is David. It says for the choir director, a psalm

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<v Speaker 1>of David, regarding the time Nathan the Prophet came after him,

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<v Speaker 1>David had committed adulter of Isheba.

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<v Speaker 3>So this is directly that's a note David probably wrote

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<v Speaker 3>on this song to say, here's why I wrote it,

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<v Speaker 3>and he gives it to the choir director. This is

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<v Speaker 3>really profound. So he says in Psalm fifty one, have

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<v Speaker 3>mercy on me, oh God, because of your unfailing love,

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<v Speaker 3>because of your great compassion. Blot out the stain of

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<v Speaker 3>my sins. Wash me clean from my guilt, and purify

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<v Speaker 3>me from my sin. For I recognize my rebellion. It

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<v Speaker 3>haunts me day and night. Against you and you alone.

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<v Speaker 3>Have I sinned done. I have done what is evil

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<v Speaker 3>in your sight. And you will be proved right in

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<v Speaker 3>what you say. And your judgment against me is just,

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<v Speaker 3>for I was born a sinner, yes, from the moment

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<v Speaker 3>my mother conceived me. But you desire honesty from the womb,

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<v Speaker 3>teaching me wisdom even there. Purify me from my sins

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<v Speaker 3>and I will be clean. Wash me and I'll be

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<v Speaker 3>whiter than snow. Oh, give me back my joy again.

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<v Speaker 3>You've broken me. Now let me rejoice. Don't keep looking

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<v Speaker 3>at my sins. Remove the stain of my guilt. Create

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<v Speaker 3>in me a clean heart, O God, and renew a

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<v Speaker 3>loyal spirit within me. Do not banish me from your presence,

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<v Speaker 3>and don't take your holy spirit from me. Restore to

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<v Speaker 3>me the joy of your salvation and make me willing

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<v Speaker 3>to obey you. And then I will teach your ways

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<v Speaker 3>to rebels and they will return to you. Forgive me

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<v Speaker 3>for shedding blood, Oh God who saves, And then I

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<v Speaker 3>will joyfully sing of your forgiveness. Unseal my lips, o Lord,

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<v Speaker 3>that my mouth may praise you. You do not desire

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<v Speaker 3>a sacrifice, or I would offer one. You do not

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<v Speaker 3>want to burn offering. The sacrifice you desire is a

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<v Speaker 3>broken spirit. You will not reject a broken and repent heart.

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<v Speaker 3>Oh God, look with favor on Zion and help her

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<v Speaker 3>rebuild the walls of Jerusalem. And then you'll be pleased

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<v Speaker 3>with sacrifices offered in the right spirit, with burnt offerings

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<v Speaker 3>and whole burnt offerings. Then bulls will again be sacrificed

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<v Speaker 3>on your altar.

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<v Speaker 2>Well, it's a hard one.

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<v Speaker 1>It is a hard one, and it's amazing, and it

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<v Speaker 1>is a model for us when we are to go

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<v Speaker 1>to God with repentance. Have mercy, I mean every single verse.

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<v Speaker 1>I mean, for crying out loud, this is beautiful. Have

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<v Speaker 1>mercy on me, Oh God, because of your unfailing love.

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<v Speaker 1>Even that opening line, right, your unfailing love. Continue to

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<v Speaker 1>give me mercy because your love never fails. You have

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<v Speaker 1>great compassion. And then he admits the blotting out the

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<v Speaker 1>stain of my sins wash me free from what my guilt.

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<v Speaker 1>He's owning this from the very beginning where I've recognized

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<v Speaker 1>my rebellion.

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<v Speaker 2>It says it haunts me.

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<v Speaker 1>Night, which means, you know what there's value in, you know,

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<v Speaker 1>having remorse and guilt. However, I want to throw out

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<v Speaker 1>there and that God never intends us to live in guilt. God,

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<v Speaker 1>you can use guilt as a very powerful weapon, but

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<v Speaker 1>once guilt leads to repentance or excuse me, I'm sorry,

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<v Speaker 1>did I say weapon? Ye?

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<v Speaker 3>I meant yeah, he uses guilt as a tool.

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<v Speaker 1>Ah, yeah, I don't know why I say weapon, but

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<v Speaker 1>he uses it a powerful tool. But once we repent,

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<v Speaker 1>and once we understand that God forgives our sins, then

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<v Speaker 1>God never intends for us to beat ourselves up because

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<v Speaker 1>guilt does not have any place after God's forgiveness. But

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<v Speaker 1>guilt does have a place in the midst of our sin,

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<v Speaker 1>doesn't it.

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<v Speaker 3>Yeah, So so guilt that leads you into some kind

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<v Speaker 3>of you know, bad pattern that that that buries you

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<v Speaker 3>in depression and those kinds of things and blocks you

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<v Speaker 3>from moving forward with your life. God doesn't intend for that, right,

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<v Speaker 3>But from that day forward, every time his sons rose

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<v Speaker 3>up and rebelled against him. He knew he had to

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<v Speaker 3>take responsibility.

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<v Speaker 2>Sure, there's always some measure of guilt, isn't that right?

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<v Speaker 3>Well, so his guilt never went away, he was forgiven

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<v Speaker 3>for it. There's a difference between those two things. But

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<v Speaker 3>what he said was God, from this day forward, I'm

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<v Speaker 3>going to serve you God, from this day forward. I'm

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<v Speaker 3>going to tell everybody. I'm going to use this as

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<v Speaker 3>a testimony to teach other rebels. That's what he says, Right,

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<v Speaker 3>I'm not going to just stay home and sit in

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<v Speaker 3>my bed and cry anymore. I'm not going to let

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<v Speaker 3>the guilt that I'm carrying trap me. Instead, I'm going

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<v Speaker 3>to use what I've done, what I'm talking about, Right,

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<v Speaker 3>that's what you're talking about, because that's what a lot

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<v Speaker 3>of people do, is that I'm guilty, so I can

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<v Speaker 3>never serve God.

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<v Speaker 1>They think they deserve their punishment. They beat themselves up

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<v Speaker 1>because they because nobody else want to beat them up, right,

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<v Speaker 1>So they punish themselves.

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<v Speaker 2>They disqualify themselves.

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<v Speaker 3>And so David Acknowledge is throughout the rest of his

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<v Speaker 3>life that this is that my son rebelling against me

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<v Speaker 3>is my fault, that my family problems are my fault.

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<v Speaker 3>I did this, and that is a big part of

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<v Speaker 3>repentance is accepting the fact that you are responsible for

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<v Speaker 3>your bad choices, for your sins, and so there's that.

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<v Speaker 3>But God uses guilt, but he doesn't want us to

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<v Speaker 3>walk around feeling guilty. There's a difference between those two things.

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<v Speaker 3>Understanding my responsibility is different than me walking around and

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<v Speaker 3>saying because I'm guilty, I can never serve God again.

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<v Speaker 3>Right Instead, David says, restore to me the joy of

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<v Speaker 3>my salvation and make me willing to obey you, and

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<v Speaker 3>then I'll teach your ways to rebels and they'll return

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<v Speaker 3>to you. He says, forgive me for shedding blood, and

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<v Speaker 3>I'll joyfully sing of your forgiveness. Unseal my lips, and

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<v Speaker 3>I'll praise you. You know, he was one of the

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<v Speaker 3>main worship leaders for the whole nation. He led the

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<v Speaker 3>people in worship, and he said, I'll get back out

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<v Speaker 3>there again. As a matter of fact, he writes this

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<v Speaker 3>song and gives it to the head song leader, going

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<v Speaker 3>use my story as a testimony to others, right right,

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<v Speaker 3>So God will use your messages your greatest message. He

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<v Speaker 3>sure did. Yeah, he wrote this. He wrote this with

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<v Speaker 3>that intent. He didn't write it and then go, hey,

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<v Speaker 3>you can go ahead and use that. So I'll give

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<v Speaker 3>you permission you use that song. He wrote it for

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<v Speaker 3>this purpose. He wrote it to let the whole nation

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<v Speaker 3>know this is how you repent, and then God will

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<v Speaker 3>restore you. You sir. So what he did is he

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<v Speaker 3>let God use his mess to become his message, and

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<v Speaker 3>he stepped back into ministry. The kind of guilt you're

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<v Speaker 3>talking about is the kind of guilt where you retreat

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<v Speaker 3>from ever trying to serve God anymore because of the

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<v Speaker 3>things that you've done. So acknowledging that the consequences of

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<v Speaker 3>your sin rests on your shoulders is one thing. But

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<v Speaker 3>he's also appealing to God's grace here, right, and God's mercy.

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<v Speaker 1>Verse six is a reference to life in the womb.

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<v Speaker 1>Life begins in the womb, yep. But you desire honesty

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<v Speaker 1>for me in the womb, teaching me wisdom even there,

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<v Speaker 1>acknowledging basically life. He's acknowledging life.

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<v Speaker 3>And I was born a sinner from the moment my

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<v Speaker 3>mother conceived me. So he's saying at conception, I was

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<v Speaker 3>a sinner. At conception, I was That's right, that's significant.

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<v Speaker 2>Yep, that's right, right, that's right. And then and then

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<v Speaker 2>he goes on.

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<v Speaker 1>And now I've always said this, my wife already knows

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<v Speaker 1>exactly what I'm going to say.

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<v Speaker 3>She already knows.

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<v Speaker 2>She knows me so well.

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<v Speaker 1>But what I'm going to say next is, I'm going

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<v Speaker 1>to say most people when they think of Psalm fifty one,

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<v Speaker 1>the verses that are highlighted the most are what verses

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<v Speaker 1>verses number ten and eleven right in twelve, right, because

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<v Speaker 1>those are the verses in the songs. I think I

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<v Speaker 1>know three songs that say created me a clean heart,

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<v Speaker 1>O God, renew a loyal spirit within me, right, And

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<v Speaker 1>I know three different melodies for those types of songs.

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<v Speaker 1>But I always think that the most powerful verses in

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<v Speaker 1>this whole chapter are not ten, eleven, and twelve, because

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<v Speaker 1>that is a great prayer to pray, but you know,

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<v Speaker 1>that's saying, Okay, God, create something that happens in me.

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<v Speaker 1>I think the more powerful verses are verses sixteen and seventeen,

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<v Speaker 1>where he says, you do not offer you do not

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<v Speaker 1>desire a sacrifice, or else I'd offer one.

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<v Speaker 2>You do not want a burn offering. And you know

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<v Speaker 2>what he's saying.

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<v Speaker 1>He's saying, if right now, I could snap my fingers

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<v Speaker 1>and offer a thousand rams, I could snap my fingers

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<v Speaker 1>and offer a thousand you know, lambs or sheep, And

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<v Speaker 1>he says, but that's not what you want from me,

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<v Speaker 1>That's what he's saying. He's saying, you don't want a

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<v Speaker 1>big offering. Hey, you don't want me to write a

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<v Speaker 1>check for a million dollars, right, even though a million

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<v Speaker 1>dollars and a burn offering of a thousand rams are

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<v Speaker 1>good things. What he's saying is that's really not the

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<v Speaker 1>heart of what you want. The thing you want first

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<v Speaker 1>is you want me to have a broken and repentant heart,

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<v Speaker 1>because these things you will not despise.

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<v Speaker 2>So God wants us And what does the King James say?

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<v Speaker 1>A broken and contrite heart, contrite heart, broken spirit and

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<v Speaker 1>a contract heart and or whatever contrayte spirit, whatever it says.

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<v Speaker 2>But the idea.

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<v Speaker 1>Is is that God wants your heart first before your service.

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<v Speaker 1>And that's what God wants. God wants you to acknowledge

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<v Speaker 1>who he is. He wants you to surrender, to repent,

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<v Speaker 1>to love him. God wants your heart before anything else.

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<v Speaker 1>So yeah, you can go ahead and serve God. You

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<v Speaker 1>can serve it a food pantry or write a big check,

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<v Speaker 1>but that's not really what God wants first. God wants

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<v Speaker 1>your heart first, and then as an overflow, all those

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<v Speaker 1>things will come next.

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<v Speaker 3>Yeah, it's interesting. He starts off, pleading to God's mercy. Yep, right,

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<v Speaker 3>because of his unfailing love. God is merciful because God

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<v Speaker 3>is love. Right. And then he says, because of your

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<v Speaker 3>great compassion, blot out the stains of my sins and

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<v Speaker 3>wash me clean, purify me. He said, I recognize my rebellion.

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<v Speaker 3>It haunts me day and night. There's that guilt thing again, right,

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<v Speaker 3>it's haunting me. So my only hope is your grace.

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<v Speaker 3>My only hope is your mercy. My only hope is

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<v Speaker 3>your compassion. And sometimes it's important for us to remember

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<v Speaker 3>it's against Him and him alone that we sin. Sometimes

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<v Speaker 3>as Christians, we we we concentrate so much on God's

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<v Speaker 3>grace that we think, oh, God's gonna understand, And David

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<v Speaker 3>does not come to the conclusion God understands. Sometimes you know,

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<v Speaker 3>boys are going to be boys, boys do what boys do.

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<v Speaker 3>Oh well, thank God for his grace and mercy right right.

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<v Speaker 3>Sometimes in our in our Christian culture today in America,

401
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<v Speaker 3>young people, old people, whatever. Will will say, well, you

402
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<v Speaker 3>know God's merciful. Yeah, yeah, we're all sinners. That's not

403
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<v Speaker 3>David's attitudes. Dad's attitude is not, well, we're all sinners,

404
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<v Speaker 3>Thank God for his mercy and grace. Instead, David is like,

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<v Speaker 3>it's haunting me God because of what I've done to you,

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<v Speaker 3>and I'm pleading for your mercy and grace, not assuming

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<v Speaker 3>your mercy and grace. There's a big diferen between those

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<v Speaker 3>two things, right, And so Paul kind of talks about

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<v Speaker 3>this a little bit in the Book of Romans. He goes, Hey, well,

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<v Speaker 3>if if if sin is is what causes God to

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<v Speaker 3>expresses grace to us, then let's just keep sinning, right,

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<v Speaker 3>so that grace may abound. That's what he says. And

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<v Speaker 3>so Paul says, God forbid, because of his grace, we

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<v Speaker 3>should stop sinning, or we should try stop sinning, right,

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<v Speaker 3>we should walk away from those things. Because he's acknowledging

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<v Speaker 3>the flip side of what David's acknowledging. David's acknowledging God,

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<v Speaker 3>I have no reason to expect your mercy. I'm pleading

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<v Speaker 3>for it. I have no reason to expect your compassion.

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<v Speaker 3>I know you're compassionate, but I don't deserve it. And so, God,

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<v Speaker 3>this haunts me what I've done because I've offended you.

421
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<v Speaker 3>And so many times I hear people talk about sin

422
00:20:34.400 --> 00:20:38.640
<v Speaker 3>in our Christian culture where they're like, there's an expectation

423
00:20:38.880 --> 00:20:42.759
<v Speaker 3>that God's grace is coming, so oh well, oops, ah

424
00:20:42.799 --> 00:20:47.759
<v Speaker 3>ah right. A lot of times that well, you know,

425
00:20:48.799 --> 00:20:51.759
<v Speaker 3>I know I shouldn't be living with my boyfriend or girlfriend,

426
00:20:51.799 --> 00:20:53.920
<v Speaker 3>but you know, thank God for his grace. I know

427
00:20:54.039 --> 00:20:55.880
<v Speaker 3>I shouldn't be doing these things, but thank God for

428
00:20:55.960 --> 00:20:59.440
<v Speaker 3>his grace. And I'm telling you, I'm not sure that

429
00:20:59.480 --> 00:21:02.160
<v Speaker 3>there's an ex expectation for grace and compassion in that moment.

430
00:21:02.200 --> 00:21:04.759
<v Speaker 3>God's good and he might not be smacking you too, heart,

431
00:21:04.880 --> 00:21:08.160
<v Speaker 3>but buddy, it's coming, right, And in this situation, he

432
00:21:08.200 --> 00:21:11.200
<v Speaker 3>has exactly the opposite view. God, I don't deserve it,

433
00:21:11.279 --> 00:21:15.680
<v Speaker 3>I'm thankful for it. And then you find him saying

434
00:21:15.720 --> 00:21:17.240
<v Speaker 3>through the whole rest us, I don't want to do

435
00:21:17.279 --> 00:21:19.440
<v Speaker 3>that anymore. I don't want to be that guy. Right

436
00:21:19.920 --> 00:21:22.319
<v Speaker 3>might have a broken and contrite heart. I have a

437
00:21:22.359 --> 00:21:25.920
<v Speaker 3>spirit that's that's coming to you. I'm repenting and you

438
00:21:25.960 --> 00:21:29.759
<v Speaker 3>will accept my repentant heart. Repentance means that I was

439
00:21:29.799 --> 00:21:32.880
<v Speaker 3>going one way and I turn and go the other way.

440
00:21:33.960 --> 00:21:37.079
<v Speaker 3>So I made a bad choice. I've changed my mind.

441
00:21:37.359 --> 00:21:40.240
<v Speaker 3>I'm going your way now. And he says, you'll accept

442
00:21:40.319 --> 00:21:42.480
<v Speaker 3>that heart and that spirit. So we don't want to

443
00:21:42.519 --> 00:21:45.119
<v Speaker 3>abuse grace. But man, thank God for it.

444
00:21:45.400 --> 00:21:47.440
<v Speaker 2>Yeah, that's great right by the way.

445
00:21:47.640 --> 00:21:50.640
<v Speaker 1>You know, as I was sitting here thinking, do you

446
00:21:50.759 --> 00:21:53.559
<v Speaker 1>know the tune to create me a clean heart?

447
00:21:54.720 --> 00:21:55.519
<v Speaker 2>Do you know a tune to that?

448
00:21:55.720 --> 00:21:56.079
<v Speaker 3>I don't know.

449
00:21:57.880 --> 00:21:59.599
<v Speaker 1>You can't think of a Okay, so you know a

450
00:21:59.640 --> 00:22:01.279
<v Speaker 1>lot of times we know the same songs right right,

451
00:22:01.319 --> 00:22:05.039
<v Speaker 1>growing up. Uh, there's there's three that I know. But

452
00:22:05.559 --> 00:22:09.519
<v Speaker 1>the one that follows this, the closest goes creating.

453
00:22:09.039 --> 00:22:14.119
<v Speaker 2>Me a clean heart, Oh God, and renew red spirit

454
00:22:14.279 --> 00:22:16.359
<v Speaker 2>within me. You don't know that one.

455
00:22:16.960 --> 00:22:21.480
<v Speaker 1>Cast me out away from thy presence, O Lord, take

456
00:22:21.720 --> 00:22:27.599
<v Speaker 1>not thy holy spirit from me, restore unto me the

457
00:22:27.720 --> 00:22:32.079
<v Speaker 1>joy of my salvation, and renew red spirit within me.

458
00:22:32.920 --> 00:22:36.319
<v Speaker 2>You don't know that one anyway. It's really good.

459
00:22:36.440 --> 00:22:38.640
<v Speaker 3>But we love it now. Well, it's it's one of

460
00:22:38.640 --> 00:22:39.759
<v Speaker 3>the Bible Guy's top hits.

461
00:22:39.759 --> 00:22:43.039
<v Speaker 2>Now they're gonna put in I think maybe the only

462
00:22:43.079 --> 00:22:43.680
<v Speaker 2>one that I've saying.

463
00:22:44.160 --> 00:22:45.559
<v Speaker 3>You've sung a bunch of songs.

464
00:22:45.400 --> 00:22:48.680
<v Speaker 2>Well not through the whole thing. Listen, here's here's why

465
00:22:48.680 --> 00:22:50.279
<v Speaker 2>I did it, because.

466
00:22:51.640 --> 00:22:52.880
<v Speaker 3>That's what this was. It was a song.

467
00:22:53.279 --> 00:22:56.000
<v Speaker 1>That's exactly right. I was gonna say, uh, there is

468
00:22:56.160 --> 00:23:00.839
<v Speaker 1>value and learning the scripture with songs.

469
00:23:01.039 --> 00:23:04.519
<v Speaker 3>Yeah, there's value in it, right, because you'll remember it forever.

470
00:23:04.640 --> 00:23:05.039
<v Speaker 2>That's right.

471
00:23:05.240 --> 00:23:08.039
<v Speaker 1>And you know I could I could quote you so

472
00:23:08.400 --> 00:23:12.200
<v Speaker 1>many verses. In fact, the staff meeting, the staff meeting.

473
00:23:12.319 --> 00:23:15.640
<v Speaker 1>Just yesterday, you were at the staff meeting and you're like, hey, everybody,

474
00:23:15.680 --> 00:23:17.720
<v Speaker 1>take take out your Bibles and look up Matthew Sikes

475
00:23:17.720 --> 00:23:18.200
<v Speaker 1>thirty three.

476
00:23:18.680 --> 00:23:20.519
<v Speaker 2>And what did I do? I started loving minute. I

477
00:23:20.519 --> 00:23:22.079
<v Speaker 2>started loving it. And I'm like, I don't need to

478
00:23:22.119 --> 00:23:24.559
<v Speaker 2>look it up. I know exactly this verse.

479
00:23:24.759 --> 00:23:29.200
<v Speaker 3>Well, so people listening, that's the importance of putting things

480
00:23:29.200 --> 00:23:32.839
<v Speaker 3>to song. Those are you that in your fifties, sixties,

481
00:23:32.839 --> 00:23:36.000
<v Speaker 3>seventies you still remember song lyrics from when you were

482
00:23:36.039 --> 00:23:39.279
<v Speaker 3>a teenager, But you can't remember history lessons, right, you

483
00:23:39.279 --> 00:23:40.519
<v Speaker 3>can't remember grammar lessons.

484
00:23:40.559 --> 00:23:41.480
<v Speaker 2>Well, even if there.

485
00:23:41.359 --> 00:23:44.240
<v Speaker 1>Are people who even have Alzheimer's who can't remember anything,

486
00:23:44.279 --> 00:23:44.839
<v Speaker 1>but you can still do.

487
00:23:45.119 --> 00:23:45.920
<v Speaker 2>I can still do music.

488
00:23:46.039 --> 00:23:48.599
<v Speaker 3>Yeah, yeah, yeah, So there's a benefit to that. Also,

489
00:23:48.640 --> 00:23:51.000
<v Speaker 3>I was going to say one other thing. For many people.

490
00:23:51.319 --> 00:23:53.799
<v Speaker 3>I'm not this guy necessarily, but for many many people

491
00:23:53.799 --> 00:23:57.920
<v Speaker 3>that I know, writing out your prayers like in a journal.

492
00:23:57.960 --> 00:23:59.640
<v Speaker 3>So if you're a journal type person, if you're a

493
00:23:59.759 --> 00:24:03.279
<v Speaker 3>thought full person, there can be great benefit to writing

494
00:24:03.319 --> 00:24:05.640
<v Speaker 3>out your prayers, and then if you're a musical person,

495
00:24:05.759 --> 00:24:08.119
<v Speaker 3>put a tune to it. Did you know most of

496
00:24:08.240 --> 00:24:12.480
<v Speaker 3>Martin Luther's songs he wrote out the lyrics, He wrote

497
00:24:12.480 --> 00:24:14.559
<v Speaker 3>them out like a prayer, but then he just put

498
00:24:14.599 --> 00:24:17.480
<v Speaker 3>him to tunes that were already popular. They were singing

499
00:24:17.480 --> 00:24:18.839
<v Speaker 3>them in the taverns and stuff, and he just put

500
00:24:18.880 --> 00:24:21.200
<v Speaker 3>them to common tunes. You know, Mary had little lamb.

501
00:24:21.279 --> 00:24:23.559
<v Speaker 3>Can you could write out your prayer, put it to

502
00:24:23.599 --> 00:24:26.640
<v Speaker 3>a tune, and it'll be amazing how much easier it'll

503
00:24:26.640 --> 00:24:27.680
<v Speaker 3>be to remember that prayer.

504
00:24:28.279 --> 00:24:31.799
<v Speaker 1>When I was on staff with like twenty pastors on

505
00:24:31.839 --> 00:24:34.400
<v Speaker 1>a big, really big church staff, there's three hundred and

506
00:24:34.440 --> 00:24:37.799
<v Speaker 1>ninety seven people on our staff, the lead pastor said,

507
00:24:37.839 --> 00:24:41.680
<v Speaker 1>can anybody here quote all the Old Testament books in order?

508
00:24:42.359 --> 00:24:45.440
<v Speaker 1>And I was the only one because I crammed for

509
00:24:45.519 --> 00:24:48.119
<v Speaker 1>that test in Baba College, and I stayed up and

510
00:24:48.160 --> 00:24:48.640
<v Speaker 1>I put it.

511
00:24:48.599 --> 00:24:50.640
<v Speaker 2>To the tune of one Little, two little three little Indians.

512
00:24:50.680 --> 00:24:51.240
<v Speaker 4>Oh yeah yeah.

513
00:24:51.799 --> 00:24:52.640
<v Speaker 2>I was like, yeah, I can do it.

514
00:24:52.720 --> 00:24:56.279
<v Speaker 1>Genna says Exus, Leviticus, numbers, Romy, Jush, Judges, Ruth first

515
00:24:56.279 --> 00:25:01.519
<v Speaker 1>thing first, second, Samuel first, first and second, Chronicles and

516
00:25:01.720 --> 00:25:08.160
<v Speaker 1>Esther job's all proverbs because yes he sung a Solomon, Isaiah, Jeremy, Lamentations, Ezekiel, Daniels, Joel.

517
00:25:08.359 --> 00:25:10.480
<v Speaker 2>So anyway, I did that, and it's like that's how

518
00:25:10.519 --> 00:25:12.279
<v Speaker 2>I know them. And so every time when.

519
00:25:12.160 --> 00:25:14.960
<v Speaker 3>I flush it, now, amos Ob, yeah, amos.

520
00:25:14.640 --> 00:25:16.839
<v Speaker 1>Obde Jonah, make a name a back exeph and I

521
00:25:16.839 --> 00:25:19.119
<v Speaker 1>had guy. Then comes Zecher, Right, don't forget Malachai. These

522
00:25:19.119 --> 00:25:23.440
<v Speaker 1>are the books of the Old Testament. I had to

523
00:25:23.440 --> 00:25:25.240
<v Speaker 1>make it work. There wasn't enough.

524
00:25:25.279 --> 00:25:26.960
<v Speaker 3>So you had three hundred ninety six people on your

525
00:25:27.000 --> 00:25:29.480
<v Speaker 3>staff church staff. Yeah, yeah, yeah, the only one.

526
00:25:29.759 --> 00:25:31.559
<v Speaker 2>I was the only one who stood up and said.

527
00:25:31.359 --> 00:25:33.279
<v Speaker 3>We should do that, we should do that test in

528
00:25:33.480 --> 00:25:34.039
<v Speaker 3>our staff.

529
00:25:34.160 --> 00:25:37.960
<v Speaker 1>Yeah, creon, Okay, well, hey that's our time.

530
00:25:38.400 --> 00:25:38.880
<v Speaker 4>So hey.

531
00:25:39.160 --> 00:25:40.599
<v Speaker 1>We had a lot of fun and then at the

532
00:25:40.640 --> 00:25:44.000
<v Speaker 1>same time there was a lot of heavy reflection. So hey,

533
00:25:44.119 --> 00:25:45.880
<v Speaker 1>the best of both worlds. We'll see you next time

534
00:25:45.960 --> 00:25:46.839
<v Speaker 1>on the bibble guys,